1
00:00:00,200 --> 00:00:03,440
Speaker 1: Now here's a highlight from Coast to Coast AM on

2
00:00:03,600 --> 00:00:06,760
Speaker 1: iHeart Radio and welcome back to Coast to Coast. George

3
00:00:06,880 --> 00:00:10,400
Speaker 1: nor with you along with Kenny Irish and Gary Robusto

4
00:00:10,480 --> 00:00:13,800
Speaker 1: as we talk about Bigfoot and their work in the

5
00:00:14,000 --> 00:00:18,680
Speaker 1: Tri City Paranormal Society out there in the New York area. Gary,

6
00:00:19,200 --> 00:00:22,840
Speaker 1: why do so many people believe that Bigfoot could be

7
00:00:22,880 --> 00:00:26,640
Speaker 1: an extraterrestrial Well, one of the things that we keep

8
00:00:27,000 --> 00:00:29,720
Speaker 1: finding in the Bigfoot field is that, you know, upology

9
00:00:29,720 --> 00:00:31,920
Speaker 1: and Bigfoot kind of mix a little bit. Well, yeah,

10
00:00:32,040 --> 00:00:35,440
Speaker 1: you know, they see UFOs in the same type of

11
00:00:35,479 --> 00:00:40,040
Speaker 1: areas that they see Bigfoot sightings, you know, and as people,

12
00:00:40,240 --> 00:00:43,320
Speaker 1: as a person that understands the woods and understands animal science,

13
00:00:43,920 --> 00:00:45,760
Speaker 1: there could be a reason in the fact of we

14
00:00:45,840 --> 00:00:48,960
Speaker 1: look at earth magnetic fields and things like that, and

15
00:00:49,120 --> 00:00:52,839
Speaker 1: it would make sense logically that maybe a creature like

16
00:00:52,880 --> 00:00:56,080
Speaker 1: a sasquatch would be drawn to these areas. It's like

17
00:00:56,160 --> 00:01:00,280
Speaker 1: we find deer bears other animals drawn to these natural

18
00:01:00,360 --> 00:01:04,039
Speaker 1: energy areas, um and then you have you know, UFOs,

19
00:01:04,160 --> 00:01:06,160
Speaker 1: aliens things like that would be kind of drawn to

20
00:01:06,200 --> 00:01:08,959
Speaker 1: the same type of area. So I can definitely see

21
00:01:09,120 --> 00:01:12,720
Speaker 1: the mesh right there of them being in the same

22
00:01:12,760 --> 00:01:16,600
Speaker 1: area at the same time. So that's why I think that,

23
00:01:16,640 --> 00:01:18,399
Speaker 1: you know, people would think that now there are the

24
00:01:18,480 --> 00:01:21,320
Speaker 1: stories that you know, I can't explain obviously that people

25
00:01:21,400 --> 00:01:25,559
Speaker 1: have seen bigfoots get out of star spaceships. So if

26
00:01:25,600 --> 00:01:28,839
Speaker 1: that is true, I mean, then we're kind of still like, well,

27
00:01:28,880 --> 00:01:33,160
Speaker 1: maybe there they could be a form of alien or

28
00:01:33,200 --> 00:01:35,880
Speaker 1: are they being abducted like humans get abducted like that.

29
00:01:36,120 --> 00:01:38,400
Speaker 1: You can go on and on with it, but um,

30
00:01:38,440 --> 00:01:40,440
Speaker 1: you know, I personally believe that, you know, it's more

31
00:01:40,480 --> 00:01:43,200
Speaker 1: of a natural occurrence from you know, the magnetic shifts

32
00:01:43,200 --> 00:01:45,559
Speaker 1: of the earth in those areas. That's a good point.

33
00:01:45,600 --> 00:01:47,680
Speaker 1: How about you, Kenny, Why do you think people think

34
00:01:47,920 --> 00:01:53,640
Speaker 1: UFOs are related to this situation? Um? You know, a

35
00:01:53,640 --> 00:01:59,640
Speaker 1: lot of people, you know, when they claim sky, they

36
00:01:59,680 --> 00:02:03,440
Speaker 1: also have a big foot sighting. Um. You know, I

37
00:02:03,520 --> 00:02:08,919
Speaker 1: was talking to one gentleman and he had had mentioned that, um,

38
00:02:09,080 --> 00:02:12,800
Speaker 1: you know, he he feels like bigfoot is flesh and blood,

39
00:02:12,960 --> 00:02:18,160
Speaker 1: but that there could be an extra brasterial type looking

40
00:02:18,160 --> 00:02:24,760
Speaker 1: type bigfoot. Um that is alien and um it comes

41
00:02:24,840 --> 00:02:26,800
Speaker 1: down like you know, like you kind of compared it

42
00:02:26,800 --> 00:02:32,400
Speaker 1: to like chebaca um. So you know, I think that's

43
00:02:32,480 --> 00:02:34,280
Speaker 1: you know, one of the reasons a lot of people

44
00:02:34,360 --> 00:02:37,840
Speaker 1: kind of kind of make that comparison because again, you know,

45
00:02:37,840 --> 00:02:41,400
Speaker 1: there's been certain lights in the sky, um, certain phenomenons.

46
00:02:41,480 --> 00:02:44,400
Speaker 1: And then at the same time, somebody said that they've

47
00:02:44,960 --> 00:02:48,720
Speaker 1: also witnessed, um, you know, a large bi beetle creature

48
00:02:48,840 --> 00:02:52,520
Speaker 1: running running through the woods. So um, it's nothing I've

49
00:02:52,520 --> 00:02:55,480
Speaker 1: ever witnessed, but um, I'd have to say that that's

50
00:02:55,480 --> 00:02:56,919
Speaker 1: why a lot of a lot of folks are making

51
00:02:56,960 --> 00:03:00,440
Speaker 1: that connection. One of the neatest stories Kenny ry I

52
00:03:00,440 --> 00:03:03,160
Speaker 1: ever had on the program. Somebody called and said that

53
00:03:03,240 --> 00:03:06,440
Speaker 1: he saw a bigfoot while he was fishing on the

54
00:03:06,480 --> 00:03:09,760
Speaker 1: western side of the United States, and he had caught

55
00:03:10,080 --> 00:03:14,000
Speaker 1: two fish, and he said he was like fifteen feet

56
00:03:14,000 --> 00:03:18,440
Speaker 1: away from Bigfoot who was staring at him and the fish,

57
00:03:18,480 --> 00:03:21,960
Speaker 1: and so he just took the two trout and handed

58
00:03:22,000 --> 00:03:26,280
Speaker 1: them to Bigfoot, and the Bigfoot took them, looked at him,

59
00:03:26,840 --> 00:03:30,359
Speaker 1: looked at the two trout, gave him one back. Now,

60
00:03:30,400 --> 00:03:32,880
Speaker 1: do you believe that story or not? But that's what

61
00:03:32,919 --> 00:03:35,920
Speaker 1: the guy said, No, and I, you know, I believe

62
00:03:36,000 --> 00:03:37,880
Speaker 1: that story, And this is why I talked to once

63
00:03:37,920 --> 00:03:39,960
Speaker 1: again we're talking about New York, and I talked to

64
00:03:40,080 --> 00:03:43,360
Speaker 1: multiple witnesses. Actually I do this myself, and what I

65
00:03:43,400 --> 00:03:47,120
Speaker 1: started doing in twenty twenty is when we gift, called gifting, okay,

66
00:03:47,440 --> 00:03:49,640
Speaker 1: and when you gift. What I'm starting to learn in

67
00:03:49,680 --> 00:03:52,040
Speaker 1: the gifting game, as I like to call it, is

68
00:03:52,080 --> 00:03:55,640
Speaker 1: that a sasquatch, if you put one thing out, it

69
00:03:55,720 --> 00:03:59,080
Speaker 1: seems like they won't take the one thing. Now, when

70
00:03:59,080 --> 00:04:02,400
Speaker 1: you put two things out, like you're sharing, one will

71
00:04:02,480 --> 00:04:05,080
Speaker 1: be missing and then they'll still leave the other one

72
00:04:05,160 --> 00:04:08,320
Speaker 1: there and they'll replace it with something else. So and

73
00:04:08,360 --> 00:04:11,080
Speaker 1: it's funny. I hear these stories again and again and again,

74
00:04:11,280 --> 00:04:12,800
Speaker 1: and I was kind of like, you know what, this

75
00:04:12,960 --> 00:04:15,520
Speaker 1: kind of logically makes sense because they want to share

76
00:04:15,560 --> 00:04:19,080
Speaker 1: with you. And sure enough, when we started doing it

77
00:04:19,120 --> 00:04:21,719
Speaker 1: in one of our research areas, we're starting to get

78
00:04:21,720 --> 00:04:24,680
Speaker 1: these type of behaviors that I'm like, all right, well,

79
00:04:24,720 --> 00:04:27,240
Speaker 1: there is more something to this than what these people

80
00:04:27,240 --> 00:04:29,599
Speaker 1: are actually saying. So that guy with the trout, it

81
00:04:29,640 --> 00:04:32,080
Speaker 1: makes perfect sense because we hear about the same exact

82
00:04:32,120 --> 00:04:35,040
Speaker 1: stories in New York and we actually now employed that

83
00:04:35,160 --> 00:04:38,000
Speaker 1: theory into the woods and we're starting to get results

84
00:04:38,040 --> 00:04:40,000
Speaker 1: on the back end of it. Gary, what do you

85
00:04:40,000 --> 00:04:46,200
Speaker 1: think of the historical film, the Patterson Gimblin's UFO A film, Yeah,

86
00:04:46,240 --> 00:04:48,600
Speaker 1: to see you with it once again. Everybody looks at

87
00:04:48,600 --> 00:04:52,360
Speaker 1: it as the mecca of all Bigfoot films. I kind

88
00:04:52,400 --> 00:04:55,240
Speaker 1: of stay neutral on it, and I'm very I look

89
00:04:55,279 --> 00:04:57,760
Speaker 1: at it from a whole. For me, I mean, it's

90
00:04:57,760 --> 00:05:00,760
Speaker 1: a great film, but for me, the marble in Bigfoot

91
00:05:00,800 --> 00:05:03,760
Speaker 1: where the church kids and the family are at the

92
00:05:03,800 --> 00:05:06,160
Speaker 1: bottom they find what's called like what they thought was

93
00:05:06,160 --> 00:05:08,560
Speaker 1: a Bigfoot nest, and then you see this big big

94
00:05:08,600 --> 00:05:11,120
Speaker 1: Foot that's coming down the mountain. I mean it's on

95
00:05:11,279 --> 00:05:14,560
Speaker 1: it's once again another famous film, Um, you know, coming

96
00:05:14,560 --> 00:05:16,840
Speaker 1: down the mountain and like bugging out and putting his

97
00:05:16,960 --> 00:05:18,479
Speaker 1: hands up in the air and stuff. And when you

98
00:05:18,480 --> 00:05:21,440
Speaker 1: look at the proportions and everything. To me, that's what

99
00:05:21,560 --> 00:05:24,600
Speaker 1: a Bigfoot would do. When I look at the Patterson

100
00:05:24,680 --> 00:05:27,760
Speaker 1: Gimlin film once again, it's like, you know, he's mosy

101
00:05:27,800 --> 00:05:29,640
Speaker 1: in through the woods and things like that, or she

102
00:05:29,800 --> 00:05:32,719
Speaker 1: because it's a females patty and um, you know. But

103
00:05:32,760 --> 00:05:35,680
Speaker 1: they can't debunk the film. So because they can't debunk it,

104
00:05:35,760 --> 00:05:37,839
Speaker 1: I just like to stay really neutral on it because

105
00:05:37,880 --> 00:05:40,200
Speaker 1: as a bigfoot researcher myself and doing this for so

106
00:05:40,240 --> 00:05:43,840
Speaker 1: long and talking to so many different researchers, the only

107
00:05:43,920 --> 00:05:46,560
Speaker 1: question I ever have about the Patterson film is that

108
00:05:46,680 --> 00:05:50,240
Speaker 1: why can't we replicate that same film from the sixties

109
00:05:50,680 --> 00:05:53,680
Speaker 1: in two twenty you know, once again we're all out

110
00:05:53,680 --> 00:05:56,480
Speaker 1: in the woods trying to get this footage that seems

111
00:05:56,520 --> 00:05:59,600
Speaker 1: to be the one film for whatever reason. We use

112
00:05:59,720 --> 00:06:02,760
Speaker 1: drop owns, we use thermal, we use all this technology,

113
00:06:03,120 --> 00:06:06,920
Speaker 1: and yet we still can't get that that footage. So

114
00:06:07,200 --> 00:06:09,039
Speaker 1: that's why I kind of just go, all right, I

115
00:06:09,080 --> 00:06:11,480
Speaker 1: say neutral on Patterson film, But then I look at

116
00:06:11,480 --> 00:06:13,760
Speaker 1: the church kids and the church family that you know,

117
00:06:13,800 --> 00:06:18,599
Speaker 1: saw the Marble Mountain creature, and to me, that is bigfoot.

118
00:06:18,640 --> 00:06:20,200
Speaker 1: That Kenny, what do you think? What do you think

119
00:06:20,200 --> 00:06:25,039
Speaker 1: of Patterson Get one? Yeah, you know I've seen it,

120
00:06:25,080 --> 00:06:29,800
Speaker 1: you know, multiple times, and uh, I mean I really don't.

121
00:06:30,160 --> 00:06:33,400
Speaker 1: I really don't pay a lot of attention to it. Um.

122
00:06:33,720 --> 00:06:38,080
Speaker 1: I mean again, I mean it doesn't just in my opinion,

123
00:06:38,120 --> 00:06:40,920
Speaker 1: it doesn't really follow along. You know what most people

124
00:06:41,040 --> 00:06:43,039
Speaker 1: say that they see when it comes to a big

125
00:06:43,080 --> 00:06:46,559
Speaker 1: foot um usually you know, when they're trying to get away.

126
00:06:46,600 --> 00:06:49,799
Speaker 1: I mean they're they're they're running at a high speed,

127
00:06:49,839 --> 00:06:53,039
Speaker 1: at a high pace. Um. And you know, with with

128
00:06:53,120 --> 00:06:55,680
Speaker 1: the film, it just seems again you're kind of like

129
00:06:55,720 --> 00:06:58,640
Speaker 1: Gary is kind of mosey and along, you know, um,

130
00:06:58,680 --> 00:07:01,360
Speaker 1: just you know, kind of like a photo ops. So

131
00:07:01,720 --> 00:07:04,480
Speaker 1: you know, I don't really know, you know, and and

132
00:07:04,520 --> 00:07:06,560
Speaker 1: you know, like Gary, I kind of stay neutral on it.

133
00:07:06,680 --> 00:07:10,000
Speaker 1: Uma is that you know, I respect Bob and um.

134
00:07:10,400 --> 00:07:13,800
Speaker 1: But you know, for for me, honestly, it just brings

135
00:07:13,880 --> 00:07:18,040
Speaker 1: up more questions than answers. Um. And in all honesty,

136
00:07:18,200 --> 00:07:20,400
Speaker 1: you know, when when I do any type of research

137
00:07:20,920 --> 00:07:24,440
Speaker 1: or you know, looking looking into Sasquatch, you know, like

138
00:07:24,480 --> 00:07:26,720
Speaker 1: I don't go back in like the last sixteen years,

139
00:07:26,720 --> 00:07:29,080
Speaker 1: Like I go way way back, and you know, um,

140
00:07:29,200 --> 00:07:31,880
Speaker 1: you know what the Native Americans said, and you know

141
00:07:31,920 --> 00:07:35,160
Speaker 1: their descriptions and what they saw and how they did it.

142
00:07:35,280 --> 00:07:38,800
Speaker 1: So you know, it's as far as the Givelan Patterson film,

143
00:07:38,840 --> 00:07:41,680
Speaker 1: I mean, it's it's definitely good footage. And uh, you know,

144
00:07:41,720 --> 00:07:44,480
Speaker 1: I sure hope that God is real. Now, tell us

145
00:07:44,480 --> 00:07:47,600
Speaker 1: about your book, Frankenstein's Folklore. Tell me about the title

146
00:07:47,680 --> 00:07:53,800
Speaker 1: Kimny Okay, So, um, you know, folklore Frankenstein's. You know,

147
00:07:54,080 --> 00:07:56,320
Speaker 1: when I was coming up with the title for the book,

148
00:07:56,560 --> 00:07:59,760
Speaker 1: I was trying to relate how I see, you know,

149
00:07:59,760 --> 00:08:04,680
Speaker 1: big foots in different types of cryptids, just something or

150
00:08:04,720 --> 00:08:07,640
Speaker 1: an entity or a being or a character that people

151
00:08:07,640 --> 00:08:13,800
Speaker 1: can actually relate to or understand. So you know, when

152
00:08:13,840 --> 00:08:18,680
Speaker 1: I think of the movie Frankenstein, I mean, everybody you

153
00:08:18,720 --> 00:08:24,000
Speaker 1: know associates the monster, you know, as Frankenstein. In reality,

154
00:08:24,160 --> 00:08:27,920
Speaker 1: everybody knows it was the doctor. His name was Frankenstein.

155
00:08:28,040 --> 00:08:31,480
Speaker 1: But the monster wasn't a bad guy, and the monster

156
00:08:31,720 --> 00:08:35,719
Speaker 1: was just, in my opinion, very much misunderstood and just

157
00:08:35,760 --> 00:08:39,520
Speaker 1: wanted to be accepted. And that's kind of why I

158
00:08:40,000 --> 00:08:42,560
Speaker 1: went with folklore Frankenstein one, because you know, there's so

159
00:08:42,679 --> 00:08:47,280
Speaker 1: much lore behind sasquatch, and I really kind of relate

160
00:08:47,360 --> 00:08:52,640
Speaker 1: them to like the Frankenstein monster. Again, he wasn't a

161
00:08:52,679 --> 00:08:55,040
Speaker 1: bad guy. He didn't mean to do anything wrong, he

162
00:08:55,040 --> 00:08:58,120
Speaker 1: didn't mean to scare people. He was just misunderstood. So

163
00:08:58,640 --> 00:09:01,840
Speaker 1: I kind of make that connection with um uh, you know,

164
00:09:02,000 --> 00:09:05,760
Speaker 1: a big foot sacksquatch having kind of like the same

165
00:09:05,800 --> 00:09:09,480
Speaker 1: mindsets as the monster in the Frankenstein story. I remember

166
00:09:09,520 --> 00:09:12,199
Speaker 1: the scene where he came upon the little girl sitting

167
00:09:12,240 --> 00:09:16,000
Speaker 1: by the edge of that little pond, and you know,

168
00:09:16,280 --> 00:09:19,000
Speaker 1: he tossed her in the pond. And you know that

169
00:09:19,200 --> 00:09:22,760
Speaker 1: we assumed she drowned, but he only did it because

170
00:09:22,760 --> 00:09:25,640
Speaker 1: he saw the flowers floating on the on the water

171
00:09:26,160 --> 00:09:31,559
Speaker 1: and he thought she would. Yeah you remember that, Yeah, yeah,

172
00:09:31,600 --> 00:09:36,120
Speaker 1: absolutely absolutely. And Gary, you know when you talk about

173
00:09:36,160 --> 00:09:40,120
Speaker 1: Frankenstein as Kenny, I think Kenny's right. I don't think

174
00:09:40,120 --> 00:09:45,040
Speaker 1: Frankenstein the monster was really mean. He defended himself, don't

175
00:09:45,040 --> 00:09:48,640
Speaker 1: you think. Yeah, totally. And it's like you say, and

176
00:09:48,720 --> 00:09:50,920
Speaker 1: he puts it perfectly, you know, like if you look

177
00:09:50,960 --> 00:09:53,320
Speaker 1: at Frankenstein, you look at a possible sasquatch, and they're

178
00:09:53,320 --> 00:09:56,560
Speaker 1: just they're just misunderstood creatures. And you know, whenever we

179
00:09:56,640 --> 00:09:59,720
Speaker 1: don't understand something, we always kind of turn it into something.

180
00:09:59,760 --> 00:10:01,560
Speaker 1: It's not a lot of the times because we don't

181
00:10:01,640 --> 00:10:04,640
Speaker 1: understand it. So it would make mixed logical sense, you

182
00:10:04,720 --> 00:10:07,000
Speaker 1: know what I mean. Like Frankistein wasn't a mean, you know,

183
00:10:07,120 --> 00:10:09,160
Speaker 1: vicious monster, you know what I mean. You know, he

184
00:10:09,240 --> 00:10:12,000
Speaker 1: was created, you know, and here you go having a

185
00:10:12,000 --> 00:10:14,840
Speaker 1: creature that is trying to learn as he goes, Like

186
00:10:14,840 --> 00:10:17,520
Speaker 1: you just said, but yet we look at it as

187
00:10:17,679 --> 00:10:19,800
Speaker 1: being a negative thing when really they're just trying to

188
00:10:19,880 --> 00:10:23,200
Speaker 1: learn as they go. Now, the Pentagon has released some

189
00:10:23,400 --> 00:10:27,240
Speaker 1: videos of the tic tac UFOs. We don't know what

190
00:10:27,320 --> 00:10:31,240
Speaker 1: they are according to the Pentagon, but they claim they're unidentified,

191
00:10:31,280 --> 00:10:34,240
Speaker 1: so they're hence UFOs. When are we going to get

192
00:10:34,360 --> 00:10:38,199
Speaker 1: government to release information about Bigfoot? Do you think it's

193
00:10:38,200 --> 00:10:42,560
Speaker 1: ever going to happen, Kenny? I think I think it's

194
00:10:42,679 --> 00:10:46,840
Speaker 1: um going to get to a point where they're not

195
00:10:46,880 --> 00:10:50,040
Speaker 1: going to have a choice. There's going to be I mean,

196
00:10:50,640 --> 00:10:52,920
Speaker 1: it's gonna get to a I don't know, you know,

197
00:10:52,960 --> 00:10:54,320
Speaker 1: with a lot of us, you know, and a lot

198
00:10:54,320 --> 00:10:57,080
Speaker 1: of people running around in the woods, you know, you know,

199
00:10:57,200 --> 00:11:01,760
Speaker 1: not just trying to witness Assassin watch. Um. You know,

200
00:11:01,760 --> 00:11:03,880
Speaker 1: there's a lot of people running around with guns and

201
00:11:04,040 --> 00:11:06,800
Speaker 1: chasing chasing them down this and that. I think they're

202
00:11:06,800 --> 00:11:09,800
Speaker 1: gonna have to because I think they're gonna eventually start

203
00:11:09,840 --> 00:11:12,560
Speaker 1: retaliating and they're gonna have the government's gonna have to

204
00:11:12,559 --> 00:11:16,079
Speaker 1: act actually say yeah, hey, FYI, this is what's going on.

205
00:11:16,200 --> 00:11:18,480
Speaker 1: So I think it's a matter of time and as

206
00:11:18,520 --> 00:11:22,880
Speaker 1: we continue to build neighborhoods and parking lots and knocked

207
00:11:22,880 --> 00:11:25,600
Speaker 1: down for us. Um, it's going to get to a

208
00:11:25,600 --> 00:11:27,160
Speaker 1: point where they're not going to have anywhere to go.

209
00:11:27,360 --> 00:11:29,520
Speaker 1: So um, I think right now there's a lot of

210
00:11:29,679 --> 00:11:32,480
Speaker 1: um uh, you know, trying to get us to kind

211
00:11:32,520 --> 00:11:35,320
Speaker 1: of look the other way. But I think eventually it's

212
00:11:35,600 --> 00:11:37,679
Speaker 1: they're they're gonna have to come out with it. Gary,

213
00:11:37,720 --> 00:11:40,720
Speaker 1: What do you think? Yeah, I mean, I totally agree

214
00:11:40,720 --> 00:11:42,200
Speaker 1: with it. And this has always been my question. I'm

215
00:11:42,240 --> 00:11:44,320
Speaker 1: so glad we talked about the Patterson film. You know,

216
00:11:44,360 --> 00:11:46,800
Speaker 1: studying ufology, you know that they cover up a lot

217
00:11:46,800 --> 00:11:49,600
Speaker 1: of things in ufology. They oh, yeah, it's not a UFO. Okay,

218
00:11:49,880 --> 00:11:52,680
Speaker 1: So when we study ufology and they take all those videos,

219
00:11:52,679 --> 00:11:57,720
Speaker 1: then they magically disappear. Scientists disappear, researchers disappear. So my

220
00:11:57,760 --> 00:12:00,360
Speaker 1: always question is how come the Patterson film got lead doubt?

221
00:12:00,440 --> 00:12:02,280
Speaker 1: So if that, you know what I mean, like, how

222
00:12:02,280 --> 00:12:05,400
Speaker 1: did that get out there and get to the you know,

223
00:12:05,480 --> 00:12:07,840
Speaker 1: the world disease this video? But how come everything with

224
00:12:08,040 --> 00:12:11,760
Speaker 1: UFOs magically disappears? So that's always been my question with

225
00:12:11,880 --> 00:12:14,640
Speaker 1: that whole thing. If it's really if the government doesn't

226
00:12:14,640 --> 00:12:17,920
Speaker 1: want to get out, it's not getting out, so sooner

227
00:12:18,000 --> 00:12:20,400
Speaker 1: or later, I think what's gonna end up happening is, Yes,

228
00:12:20,440 --> 00:12:23,480
Speaker 1: I think fixfold will be exposed with more people in

229
00:12:23,520 --> 00:12:26,880
Speaker 1: the forest, more hikers, things like that. It's gonna take

230
00:12:27,000 --> 00:12:30,319
Speaker 1: something to happen, I think, though, to the point where

231
00:12:30,480 --> 00:12:34,480
Speaker 1: they can't hide it anymore. And unfortunately, in my opinion,

232
00:12:34,480 --> 00:12:37,280
Speaker 1: it would have to be something negative to some to somebody,

233
00:12:37,640 --> 00:12:41,839
Speaker 1: or something that's gonna cause a ripple effect or they

234
00:12:41,880 --> 00:12:43,880
Speaker 1: can't hide it. Kind of like you said with the

235
00:12:43,960 --> 00:12:46,120
Speaker 1: you know, the the video that there's this release of

236
00:12:46,160 --> 00:12:48,680
Speaker 1: the tic tac Ufo. You couldn't hide it because that

237
00:12:48,679 --> 00:12:51,280
Speaker 1: that came out, Like we already knew about that video

238
00:12:51,320 --> 00:12:54,319
Speaker 1: when it happened, they had to admit it. Yeah, they

239
00:12:54,360 --> 00:12:56,360
Speaker 1: had no choice in that matter. And then they'll still

240
00:12:56,400 --> 00:12:59,640
Speaker 1: just sit there. And because it's a UFO, they numb

241
00:12:59,720 --> 00:13:02,120
Speaker 1: us the idea of UFOs. They put all on TV

242
00:13:02,280 --> 00:13:04,720
Speaker 1: you watch, you know, turn on History channels, ah and

243
00:13:04,760 --> 00:13:06,520
Speaker 1: aliens all the time, turn on you know, and they're

244
00:13:06,520 --> 00:13:08,480
Speaker 1: doing the same thing with Bigfoot now, just like they

245
00:13:08,520 --> 00:13:11,240
Speaker 1: do ghost you know, ghosts. No one really cares about

246
00:13:11,280 --> 00:13:14,400
Speaker 1: ghosts anymore because it's like everyday life now. So with

247
00:13:14,440 --> 00:13:17,360
Speaker 1: Bigfoot in UFOs. They're pressing in on TV to soften

248
00:13:17,440 --> 00:13:19,959
Speaker 1: us up, I believe, so then when it does come out,

249
00:13:20,000 --> 00:13:22,160
Speaker 1: we're kind of like, well, we already knew about this anyway,

250
00:13:22,240 --> 00:13:24,760
Speaker 1: so you're not really telling us more information that we

251
00:13:24,800 --> 00:13:27,800
Speaker 1: didn't already know. Listen to more Coast to Coast AM

252
00:13:27,920 --> 00:13:31,360
Speaker 1: every weeknight at one am Eastern, and go to Coast

253
00:13:31,400 --> 00:13:33,200
Speaker 1: to Coast am dot com for more