WEBVTT - How Long the Dying Went On

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<v Speaker 1>Family Secrets is a production of iHeartRadio. I am six

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<v Speaker 1>years old and standing next to a gravestone with my

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<v Speaker 1>name on it. The little girl with my name is

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<v Speaker 1>buried here, along with her mom, who was my father's sister,

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<v Speaker 1>and her dad. There were others who died in the

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<v Speaker 1>wreck too, some who were buried here and some who

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<v Speaker 1>are buried at the other cemetery that looks just like

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<v Speaker 1>this one. I cannot keep up with all the dead people.

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<v Speaker 1>I am not sure how many there are, because I

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<v Speaker 1>have never heard anyone list all of their names at once,

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<v Speaker 1>or tick them off on their fingers, one by one.

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<v Speaker 1>I do not ask what happened to the girl, because

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<v Speaker 1>I already know what my father will say, the same

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<v Speaker 1>thing he said when I ask why I have just

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<v Speaker 1>one grandmother the wreck.

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<v Speaker 2>That's Cassandra Jackson, professor of English at the College of

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<v Speaker 2>New Jersey, where she teaches classes about African American literature

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<v Speaker 2>and visual culture. She's the author of several books, most

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<v Speaker 2>recently The Wreck, a Daughter's Memoir of Becoming a Mother.

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<v Speaker 2>Cassandra's is a story of a tragedy that happened before

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<v Speaker 2>she was born, a loss so profound that it seeped

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<v Speaker 2>into every corner of her childhood and her family's life,

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<v Speaker 2>until finally, in the fullness of time, she was able

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<v Speaker 2>to lay it to rest. I'm Danny Shapiro, and this

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<v Speaker 2>is family secrets, the secrets that are kept from us,

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<v Speaker 2>the secrets we keep from others, and the secrets we

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<v Speaker 2>keep from ourselves.

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<v Speaker 1>I grew up and were class black family.

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<v Speaker 3>Everybody in my family.

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<v Speaker 1>The most part it spent their entire lives in Alabama.

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<v Speaker 1>It was a really, in some ways, a really tough

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<v Speaker 1>way for place to grow up in that it felt

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<v Speaker 1>like history was all around us, like we were always

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<v Speaker 1>walking on hallow ground, in part because even though I

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<v Speaker 1>was born after the Civil Rights Movement, the world just

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<v Speaker 1>hadn't changed that much in that space. So I remember

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<v Speaker 1>it as being incredibly oppressive. I remember being very aware

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<v Speaker 1>of what it meant to be black in that space

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<v Speaker 1>where the people who had the power, who had the

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<v Speaker 1>most prestigious jobs, who ran the town were almost exclusively

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<v Speaker 1>white men. And in some ways, it creates this really

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<v Speaker 1>sort of strange idea of what home is when the

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<v Speaker 1>first place that you grow up in is one where

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<v Speaker 1>you are very alien to that place, even though it's

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<v Speaker 1>the place that you're from.

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<v Speaker 2>And you grew up with your mother, your father, and

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<v Speaker 2>a much older sister and brother.

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<v Speaker 1>Yes. Yeah, So I was a very late baby with

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<v Speaker 1>siblings that were already in their teens, so I didn't

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<v Speaker 1>have a chance to get to know them as children.

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<v Speaker 1>They were already sort of like many adults by the

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<v Speaker 1>time I could remember them. My sister did a lot

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<v Speaker 1>of stuff with me when I was a kid, and

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<v Speaker 1>a lot of the things that people sometimes expect moms

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<v Speaker 1>to do, Like she was the one who did my hair,

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<v Speaker 1>the one who, you know, would make a little picnic

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<v Speaker 1>and we'd take it outside in the backyard fresh peaches.

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<v Speaker 3>She was that person.

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<v Speaker 1>And my brother was gone a lot when I was

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<v Speaker 1>a kid, Like he sort of started moving into adulthood,

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<v Speaker 1>I think, at a different rate from my sister, which

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<v Speaker 1>I think is not uncommon, particularly in the part of.

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<v Speaker 3>The stuff that we grew up in.

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<v Speaker 1>So he was already sort of moving out into the

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<v Speaker 1>world even as a teenager. I felt like he was

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<v Speaker 1>like sort of gone in his car all the time.

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<v Speaker 1>You know, my sister, my mother, and my father were

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<v Speaker 1>the people who were present the most in the household.

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<v Speaker 2>Did you feel in any way like an only child,

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<v Speaker 2>given that your sister was how many years older?

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<v Speaker 3>Thirteen years older.

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<v Speaker 1>Yeah, I did feel very much like an only child

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<v Speaker 1>because they moved out before I was even you know,

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<v Speaker 1>in the fifth grade. It was incredibly lonely. I played

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<v Speaker 1>by myself a lot. I played with some of the

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<v Speaker 1>kids in the neighborhood, but it was not the same

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<v Speaker 1>as having another child in the household. I remember being

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<v Speaker 1>alone a lot. I remember being very aware of the

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<v Speaker 1>relationship between my parents in the house because there was

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<v Speaker 1>no other place.

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<v Speaker 3>For my focus to go.

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<v Speaker 1>It's not as though there was like another child there.

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<v Speaker 1>So yeah, it was much more like growing up as

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<v Speaker 1>an only child, and I definitely was really aware of

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<v Speaker 1>my isolation in that way. Yeah.

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<v Speaker 2>One of the things about only children, and I say

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<v Speaker 2>this as one myself, or actually as someone who had

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<v Speaker 2>a much older half sister, which is why I asked

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<v Speaker 2>that question, there's a way in which only children or

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<v Speaker 2>people who feel like only children study their parents. And

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<v Speaker 2>I'm wondering what you can tell me about your mother

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<v Speaker 2>from your early memories of her and what she was.

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<v Speaker 3>Like for you.

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<v Speaker 1>She was a big presence in the sense that she

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<v Speaker 1>had very specific ideas about how things should be done and.

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<v Speaker 3>What things should look like.

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<v Speaker 1>She was very obsessed with our house, and our house

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<v Speaker 1>was constantly being redecorated based on things that she saw

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<v Speaker 1>in various magazines, and everything was in this constant state

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<v Speaker 1>of transformation. And it was interesting because no matter how

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<v Speaker 1>much she did it, she was never completely satisfied with

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<v Speaker 1>the result for very long and it became clear that

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<v Speaker 1>the transformation part of it was the point, not the

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<v Speaker 1>end result. And that was largely her entertainment. And it

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<v Speaker 1>was unusual though in the sense that it was sort

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<v Speaker 1>of obsessive. She was also a very anxious person, and

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<v Speaker 1>so one of my memories was of her getting dressed

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<v Speaker 1>on an ordinary morning and she would come out wearing

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<v Speaker 1>one outfit or half of an outfit and say, how

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<v Speaker 1>does this look? And I would say, oh, it looks great,

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<v Speaker 1>and then she would go back to her room and

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<v Speaker 1>then she'd change again, and then she'd come out wearing

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<v Speaker 1>half of another outfit.

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<v Speaker 3>And she would go back and change again.

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<v Speaker 1>So self presentation and having you know, sort of control

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<v Speaker 1>was very important to heart. Some of it was about respectability.

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<v Speaker 1>I think she had grown up in poverty and you know,

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<v Speaker 1>hadn't always had the things that she needed, and so

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<v Speaker 1>she was absolutely meticulous about having control over the way

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<v Speaker 1>she looked when she walked out of the house.

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<v Speaker 2>What did I feel like to you? As the kid, It.

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<v Speaker 1>Felt anxiety producing. It's like a child sometimes you know

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<v Speaker 1>something is wrong and you don't know exactly what it is,

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<v Speaker 1>but you are certain that something's not right. This was

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<v Speaker 1>definitely that thing in that I understood that you weren't

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<v Speaker 1>supposed to change clothes six times before you left the

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<v Speaker 1>house on an ordinary work day, and by the time

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<v Speaker 1>we would leave, she would be in a complete panic

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<v Speaker 1>because of course we would be late, and that lateness

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<v Speaker 1>did not fit with her ideas about respectability. And yet

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<v Speaker 1>at the same time she struggled with just organizing herself

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<v Speaker 1>to get out of the house. And I absorbed a

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<v Speaker 1>lot of her anxiety as she was sort of going

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<v Speaker 1>through these paces in the morning, and I can remember,

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<v Speaker 1>you know, sort of I'd be sitting on the sofa

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<v Speaker 1>Washington o'clock as this was happening in my own anxiety

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<v Speaker 1>getting higher and higher as I.

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<v Speaker 3>Watched her going back and forth.

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<v Speaker 1>As for the transformations, I think that one of the

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<v Speaker 1>ways that it affected me was that my body was

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<v Speaker 1>also a part of it, and that she was not

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<v Speaker 1>satisfied with how I look either. She wanted control over

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<v Speaker 1>everything that I wore, but she was constantly shopping for

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<v Speaker 1>something that would make me look different. She thought it

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<v Speaker 1>was too thin, and she wanted me to be bigger.

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<v Speaker 1>She thought my sister was too big and she wanted

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<v Speaker 1>her to be thinner. And so some of the anxiety

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<v Speaker 1>was really about the fact that I think I understood

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<v Speaker 1>that there was something wrong with me in her eyes,

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<v Speaker 1>and that I didn't know how to address it, something

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<v Speaker 1>kind of unfixable, and I felt like I didn't have

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<v Speaker 1>control over the things that you know, she was disappointed in.

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<v Speaker 2>Tell me about your father.

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<v Speaker 1>I remember him as this very loving father who was

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<v Speaker 1>much more accepting, and yet he really wasn't that present

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<v Speaker 1>in the sense that he drank. He was, you know,

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<v Speaker 1>sort of trying to cope with a lot of grief

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<v Speaker 1>and things he experience in his past. And I think

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<v Speaker 1>that he was self medicating for a good portion of

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<v Speaker 1>my childhood. And he was very susceptible to alcohol as well.

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<v Speaker 1>So you know, if I were to say to somebody

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<v Speaker 1>how much he was drinking, they would say, well, he

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<v Speaker 1>wasn't drinking very much, but very little alcohol could really

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<v Speaker 1>knock him out, and it made it such that it

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<v Speaker 1>was lights out usually during and sometime after dinner, because

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<v Speaker 1>it didn't take a whole lot of alcohol for him

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<v Speaker 1>to fade into a dream like state where he would

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<v Speaker 1>be kind of snoozing in our home, usually in the

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<v Speaker 1>din and so it was pretty normal to walk into

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<v Speaker 1>the den and for him to basically be sitting in

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<v Speaker 1>this like lounge chair, but he's actually like asleep and

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<v Speaker 1>he's dreaming, and I can hear him. I think sometimes,

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<v Speaker 1>you know, I've heard people imagine that the parent who

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<v Speaker 1>is the alcoholic is this you know, horrible person who

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<v Speaker 1>is out doing all of this harm in this very

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<v Speaker 1>sort of vindictive way. But really, in a lot of ways,

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<v Speaker 1>he was somebody who was incredibly like sort of loving

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<v Speaker 1>and accepting when he was present with us. He just

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<v Speaker 1>couldn't be present with us.

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<v Speaker 2>He just wanted to check out.

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<v Speaker 1>Yeah, he wanted to check out. And it was something

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<v Speaker 1>my parents argued over as well, about his you know, drinking,

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<v Speaker 1>And yet it was difficult because on the one hand,

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<v Speaker 1>they argued about it, but at the same time, you know,

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<v Speaker 1>I don't think either of my parents understood that was alcoholism,

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<v Speaker 1>I think in their minds, because he got up and

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<v Speaker 1>went to work every day, and he was a very

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<v Speaker 1>hard worker and he was very sort of successful at

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<v Speaker 1>the factory where he was working. I think that that

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<v Speaker 1>meant that he couldn't possibly be an alcoholic, because in

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<v Speaker 1>their minds, an alcoholic as somebody who drinks to the

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<v Speaker 1>point where you know they can't go to work. He

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<v Speaker 1>wasn't doing that, but he was the functional alcoholic.

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<v Speaker 2>When Cassandra's a little girl, her father often asks her

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<v Speaker 2>to take a ride to the country. That's what he

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<v Speaker 2>calls it, the country. Her mother goes along for the

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<v Speaker 2>drive as well. These regular outings stand out as unsettling

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<v Speaker 2>and strange.

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<v Speaker 1>Where I grew up, there was this distinct difference between

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<v Speaker 1>living in a town and then the more rural areas

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<v Speaker 1>outside of it. And my father had grown up in.

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<v Speaker 3>One of those really rural.

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<v Speaker 1>Areas, and so we would go to visit people that

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<v Speaker 1>he knew in his childhood. We would go there to

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<v Speaker 1>visit relatives, and we would get there and I would

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<v Speaker 1>meet these older people who in my mind were really

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<v Speaker 1>at the time because I was five, and they would

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<v Speaker 1>stare at me, they would act very oddly sometimes around me.

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<v Speaker 3>They were very interested.

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<v Speaker 1>In my appearance. I remember them trying to feed me constantly,

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<v Speaker 1>Like I would get there and they would say, oh,

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<v Speaker 1>let me go get some cookies, let me go get

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<v Speaker 1>some candy. There was always take lemonade, something that they

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<v Speaker 1>wanted me to eat. And they would often remark about

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<v Speaker 1>how much I looked like my father's family, who died

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<v Speaker 1>before I was born, And they would have these really

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<v Speaker 1>kind of interesting expressions because they were often, I think,

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<v Speaker 1>sort of trying to figure out if the resemblance was

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<v Speaker 1>just a resemblance, or if there was something of the

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<v Speaker 1>occult that was happening in these encounters, right, And so

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<v Speaker 1>in some ways, the whole thing about trying to get

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<v Speaker 1>me to eat was about trying to make sure that

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<v Speaker 1>I was like a real child and not something else.

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<v Speaker 1>And so they would sit there and watch me eat

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<v Speaker 1>whatever it was, and then they would be sort of satisfied, like, oh,

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<v Speaker 1>it's just a resemblance. But they talked about it constantly.

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<v Speaker 1>They would say to me, like, you look so much

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<v Speaker 1>like my father's sister, Maggie Joe, or you look so

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<v Speaker 1>much like Bernice's his mother. And they would say that

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<v Speaker 1>to my father over and over again. They would say, Oh,

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<v Speaker 1>she's just like them, mains, She's just like them. And

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<v Speaker 1>it's interesting because this was one of the things that

0:14:27.080 --> 0:14:30.360
<v Speaker 1>became pretty regular in my childhood when we would do this.

0:14:30.440 --> 0:14:33.040
<v Speaker 3>It happened over and over again, and even as I got.

0:14:32.880 --> 0:14:37.320
<v Speaker 1>Older, people still often responded in that way of feeling

0:14:37.320 --> 0:14:42.360
<v Speaker 1>as though they were trying to figure out or understand

0:14:42.520 --> 0:14:45.600
<v Speaker 1>something about the ways in which you know, there was

0:14:45.640 --> 0:14:48.040
<v Speaker 1>this genetic link between me and the past, and what

0:14:48.120 --> 0:14:48.680
<v Speaker 1>did it mean.

0:14:49.240 --> 0:14:51.800
<v Speaker 2>It also seems like those comments that they would make

0:14:52.280 --> 0:14:55.200
<v Speaker 2>in front of you as a child, they weren't even

0:14:55.200 --> 0:14:57.200
<v Speaker 2>really directed to you. It was almost like you weren't

0:14:57.240 --> 0:14:59.840
<v Speaker 2>even there. They were talking to your parents about them,

0:15:00.040 --> 0:15:01.760
<v Speaker 2>talking to your father about them, they were talking to

0:15:01.800 --> 0:15:03.160
<v Speaker 2>each other about them.

0:15:03.520 --> 0:15:04.560
<v Speaker 3>It's really true.

0:15:04.960 --> 0:15:09.120
<v Speaker 1>And frequently it was if I was an object in

0:15:09.160 --> 0:15:11.760
<v Speaker 1>the room or so than a person, right, And even

0:15:11.800 --> 0:15:14.840
<v Speaker 1>with the staring without any real you know, sort of

0:15:14.840 --> 0:15:17.000
<v Speaker 1>self consciousness about the fact that you were looking at

0:15:17.040 --> 0:15:20.880
<v Speaker 1>another person was related to that in the sense that

0:15:21.280 --> 0:15:24.880
<v Speaker 1>it was something to be addressed and to be talked

0:15:24.880 --> 0:15:28.400
<v Speaker 1>about and to be discussed, but not necessarily with me.

0:15:29.240 --> 0:15:31.400
<v Speaker 2>Do you have any recollection of what that felt like

0:15:31.920 --> 0:15:32.560
<v Speaker 2>at the time.

0:15:33.560 --> 0:15:35.840
<v Speaker 1>I found myself thinking about it a lot, because I

0:15:35.880 --> 0:15:39.240
<v Speaker 1>think it felt different at different times. When I was

0:15:39.360 --> 0:15:43.880
<v Speaker 1>really little, I remember wanting to go home, and I

0:15:43.960 --> 0:15:45.880
<v Speaker 1>knew that we weren't going to stay at these places

0:15:45.920 --> 0:15:48.360
<v Speaker 1>for very long because my father couldn't stand to be

0:15:48.400 --> 0:15:50.840
<v Speaker 1>there for very long either, So we might drive a

0:15:50.840 --> 0:15:54.920
<v Speaker 1>good forty minutes and within ten minutes he's like, well,

0:15:54.960 --> 0:15:57.760
<v Speaker 1>it was nice seeing you, repeatedd back out the door.

0:15:58.440 --> 0:16:02.000
<v Speaker 1>But I do remembering rather nervous and like I was

0:16:02.040 --> 0:16:04.840
<v Speaker 1>supposed to do something and I didn't know what it

0:16:04.920 --> 0:16:05.200
<v Speaker 1>was I.

0:16:05.160 --> 0:16:06.040
<v Speaker 3>Was supposed to do.

0:16:06.680 --> 0:16:10.960
<v Speaker 1>I felt as if I did not really want this

0:16:11.120 --> 0:16:14.320
<v Speaker 1>attention that I was getting any situations, especially when I

0:16:14.440 --> 0:16:15.640
<v Speaker 1>was really small.

0:16:15.720 --> 0:16:18.280
<v Speaker 3>And it didn't make sense to me. I didn't know the.

0:16:18.320 --> 0:16:22.600
<v Speaker 1>People that they thought I resembled. I had never met them,

0:16:22.960 --> 0:16:26.280
<v Speaker 1>and we didn't talk about those people as a family either.

0:16:28.280 --> 0:16:30.720
<v Speaker 2>When you were a child at that point, what did

0:16:30.760 --> 0:16:36.040
<v Speaker 2>you know about your father's family before you were born

0:16:36.640 --> 0:16:38.800
<v Speaker 2>and what had happened to them.

0:16:40.000 --> 0:16:43.120
<v Speaker 1>I knew that there had been a car accident that

0:16:43.240 --> 0:16:45.960
<v Speaker 1>my father always referred to as the wreck when it

0:16:46.040 --> 0:16:49.320
<v Speaker 1>did come up, but we did not talk about it ordinarily.

0:16:50.000 --> 0:16:53.880
<v Speaker 1>Occasionally I would be looking at a photo album and

0:16:54.000 --> 0:16:56.600
<v Speaker 1>maybe point to a relative in that photo album, and

0:16:56.600 --> 0:16:58.600
<v Speaker 1>he would say, Oh.

0:16:57.920 --> 0:16:58.720
<v Speaker 3>She died in the wreck.

0:17:00.080 --> 0:17:01.600
<v Speaker 1>I knew there had been a wreck, I did not

0:17:01.800 --> 0:17:05.200
<v Speaker 1>know where it happened. I did not know when it happened,

0:17:05.680 --> 0:17:10.960
<v Speaker 1>and I wasn't clear on who was in the wreck

0:17:11.200 --> 0:17:17.160
<v Speaker 1>and who survived it and who died. I knew there

0:17:17.160 --> 0:17:20.200
<v Speaker 1>were a lot of people who died, but no one

0:17:20.520 --> 0:17:24.679
<v Speaker 1>ever said to me, this is what happened, this is

0:17:24.680 --> 0:17:26.960
<v Speaker 1>where it happened, this is how it happened, and this

0:17:27.040 --> 0:17:31.719
<v Speaker 1>is how these particular people died. And so it was

0:17:31.760 --> 0:17:33.639
<v Speaker 1>one of those things that I felt like I was

0:17:33.800 --> 0:17:37.880
<v Speaker 1>learning about it kind of like piecemeal. But I had

0:17:37.920 --> 0:17:41.480
<v Speaker 1>a very hard time as a child keeping track of

0:17:41.560 --> 0:17:42.680
<v Speaker 1>all of these people.

0:17:43.320 --> 0:17:44.879
<v Speaker 3>I was too little, I guess, in some ways to

0:17:44.960 --> 0:17:45.560
<v Speaker 3>keep track of it.

0:17:45.600 --> 0:17:48.840
<v Speaker 1>But also we just didn't really talk about it unless

0:17:49.680 --> 0:17:51.760
<v Speaker 1>my father was saying, oh, the wreck, and that was

0:17:51.800 --> 0:17:53.560
<v Speaker 1>the explanation in those two words.

0:17:53.880 --> 0:17:56.679
<v Speaker 2>So did you have a sense as a child that

0:17:56.720 --> 0:17:57.920
<v Speaker 2>you shouldn't bring it up?

0:17:59.280 --> 0:18:03.800
<v Speaker 1>Yes, absolutely, I think I understood that there was a

0:18:03.800 --> 0:18:07.240
<v Speaker 1>reason that we weren't talking about this and I think

0:18:07.320 --> 0:18:12.160
<v Speaker 1>I also understood that this was a very painful thing,

0:18:12.640 --> 0:18:16.280
<v Speaker 1>and that in our family you don't talk about painful things,

0:18:17.040 --> 0:18:20.360
<v Speaker 1>and so I figured if they weren't talking about it,

0:18:20.560 --> 0:18:22.879
<v Speaker 1>I wasn't supposed to be talking about it either. And

0:18:22.960 --> 0:18:25.360
<v Speaker 1>I'm not even sure if I knew how to talk

0:18:25.400 --> 0:18:30.520
<v Speaker 1>about it, because at no point was there and open

0:18:30.640 --> 0:18:34.679
<v Speaker 1>enough conversation about it that I would have understood, like

0:18:34.800 --> 0:18:37.639
<v Speaker 1>the language in terms of that kind of conversation about

0:18:37.760 --> 0:18:43.320
<v Speaker 1>grief and loss. And so there was no model by

0:18:43.440 --> 0:18:49.159
<v Speaker 1>which to understand how you talk to someone about what was,

0:18:49.280 --> 0:18:52.520
<v Speaker 1>you know, the worst day in my father's life.

0:18:52.720 --> 0:18:56.760
<v Speaker 2>You also had a grandfather, so Daddy Blewett, it was

0:18:56.800 --> 0:19:00.000
<v Speaker 2>your father's father. He was a presence in your childhoo.

0:19:01.240 --> 0:19:04.960
<v Speaker 1>Absolutely, he was there in the summers usually, And he

0:19:05.040 --> 0:19:08.520
<v Speaker 1>was the only person too who ever really talked about

0:19:08.560 --> 0:19:12.320
<v Speaker 1>the wreck. And he didn't tell me what happened, as

0:19:12.440 --> 0:19:17.320
<v Speaker 1>much as he would repeatedly tell this story about the

0:19:17.359 --> 0:19:20.959
<v Speaker 1>aftermath and an incident he remembered in the hospital of

0:19:20.960 --> 0:19:24.199
<v Speaker 1>someone coming and trying to give him a shot and

0:19:24.280 --> 0:19:26.360
<v Speaker 1>having to be held down when they were giving him

0:19:26.359 --> 0:19:32.880
<v Speaker 1>this shot. And so that one story was really the only.

0:19:32.680 --> 0:19:35.960
<v Speaker 3>Story I ever heard about.

0:19:36.040 --> 0:19:39.639
<v Speaker 1>What happened exactly, and even that wasn't about what happened.

0:19:39.680 --> 0:19:41.760
<v Speaker 3>It was really about the aftermath in the hospital.

0:19:42.040 --> 0:19:44.280
<v Speaker 1>So I knew that he had been in the wreck,

0:19:44.960 --> 0:19:49.320
<v Speaker 1>and you know, he never said very much about when, how, where,

0:19:49.480 --> 0:19:49.919
<v Speaker 1>none of that.

0:19:50.080 --> 0:19:52.000
<v Speaker 3>But he did tell that one story about it over

0:19:52.000 --> 0:19:52.439
<v Speaker 3>and over.

0:19:52.280 --> 0:19:54.919
<v Speaker 1>Again, and it was clear that he was telling that

0:19:55.000 --> 0:19:59.200
<v Speaker 1>story in a repetitive way that suggested trauma. And I

0:19:59.240 --> 0:20:01.720
<v Speaker 1>would listen to him to tell the story over and

0:20:01.760 --> 0:20:05.199
<v Speaker 1>over again, and I felt like I understood how to

0:20:05.240 --> 0:20:09.879
<v Speaker 1>participate in that particular conversation about it, because you know,

0:20:09.960 --> 0:20:12.000
<v Speaker 1>he could be very sort of emphatic when he was

0:20:12.040 --> 0:20:13.840
<v Speaker 1>saying things, and I.

0:20:13.880 --> 0:20:15.480
<v Speaker 3>Would sit there like a little.

0:20:15.440 --> 0:20:18.080
<v Speaker 1>Later and be like, mm hmmmm, that must have been awful,

0:20:18.160 --> 0:20:23.440
<v Speaker 1>like very like responding in ways that I understood how

0:20:23.440 --> 0:20:24.520
<v Speaker 1>to talk about this, because.

0:20:24.359 --> 0:20:26.560
<v Speaker 3>We weren't really talking about loss or emotions.

0:20:26.560 --> 0:20:28.760
<v Speaker 1>He wasn't talking about the fact that his wife had

0:20:28.800 --> 0:20:32.439
<v Speaker 1>died from that accident. He was just telling this story

0:20:32.480 --> 0:20:36.760
<v Speaker 1>about what happened to his body after this accident.

0:20:38.280 --> 0:20:40.159
<v Speaker 2>The way you're describing it makes so much sense to me.

0:20:40.280 --> 0:20:45.159
<v Speaker 2>I mean, trauma is recursive. The mind goes to the

0:20:45.200 --> 0:20:47.480
<v Speaker 2>same place over and over and over again. The story

0:20:48.000 --> 0:20:50.959
<v Speaker 2>doesn't progress until it does if it does, and so

0:20:51.000 --> 0:20:54.680
<v Speaker 2>he was trapped in that story. When he would tell

0:20:54.720 --> 0:20:57.800
<v Speaker 2>you that story, would you welcome it? Were you sort

0:20:57.840 --> 0:20:59.840
<v Speaker 2>of hungry for it because maybe you were going to

0:20:59.880 --> 0:21:01.120
<v Speaker 2>find out a little bit more?

0:21:02.240 --> 0:21:06.520
<v Speaker 1>Yeah, I was so hungry for it. It was very

0:21:06.880 --> 0:21:13.680
<v Speaker 1>clear to me that my family was really keeping secrets

0:21:13.760 --> 0:21:18.639
<v Speaker 1>about what had happened, and it felt like being let in,

0:21:19.240 --> 0:21:24.520
<v Speaker 1>you know, it felt like I was being treated as

0:21:24.560 --> 0:21:29.679
<v Speaker 1>if I was somebody who deserved to know. And in

0:21:29.720 --> 0:21:32.000
<v Speaker 1>all the other ways, I felt like with my father

0:21:32.520 --> 0:21:35.639
<v Speaker 1>that that story was not mine, even though it was

0:21:35.720 --> 0:21:39.359
<v Speaker 1>obviously impacting our family in ways that impacted me and

0:21:39.440 --> 0:21:42.359
<v Speaker 1>it was part of my story, I did not feel

0:21:42.400 --> 0:21:44.640
<v Speaker 1>like I could lay claim to it enough to be.

0:21:44.600 --> 0:21:46.200
<v Speaker 3>Able to say, hey, what happened?

0:21:46.880 --> 0:21:52.200
<v Speaker 1>And I think that I performed that sort of role

0:21:52.280 --> 0:21:56.080
<v Speaker 1>with my grandfather because it felt like I had a

0:21:56.160 --> 0:21:59.200
<v Speaker 1>role now, you know, like it felt like, oh, I'm

0:21:59.200 --> 0:22:03.080
<v Speaker 1>being told about this, and he's telling me because I'm

0:22:03.160 --> 0:22:06.840
<v Speaker 1>somebody who's supposed to know, and that felt like a

0:22:07.080 --> 0:22:13.600
<v Speaker 1>kind of belonging in a really sort of interesting way.

0:22:16.359 --> 0:22:30.400
<v Speaker 2>We'll be right back when Cassandra's nine years old, her

0:22:30.400 --> 0:22:32.720
<v Speaker 2>mother tells her that one of the people who died

0:22:32.720 --> 0:22:36.160
<v Speaker 2>in the wreck was her father's first wife, a woman

0:22:36.280 --> 0:22:40.240
<v Speaker 2>named will A Deane. This is the first time Cassandra

0:22:40.359 --> 0:22:43.480
<v Speaker 2>hears this name, and the first time she's told her

0:22:43.560 --> 0:22:47.760
<v Speaker 2>dad had been married before her mother. Cassandra's mind begins

0:22:47.800 --> 0:22:50.960
<v Speaker 2>to work overtime, trying to figure out how it's possible

0:22:51.240 --> 0:22:53.640
<v Speaker 2>that there could be something so big about her father's

0:22:53.680 --> 0:22:57.040
<v Speaker 2>past that she didn't know, and what does it mean

0:22:57.280 --> 0:23:00.639
<v Speaker 2>to have not known. She also begins to about her

0:23:00.680 --> 0:23:04.679
<v Speaker 2>older sister, Annette. The two of them look nothing alike,

0:23:05.080 --> 0:23:08.800
<v Speaker 2>which is something that's always commented upon. Maybe she's not

0:23:08.840 --> 0:23:14.840
<v Speaker 2>a full sister, Cassandra wonders, maybe Annette's mom is Willa Deane.

0:23:15.160 --> 0:23:18.600
<v Speaker 1>I remember that experience so well because my mother said

0:23:18.600 --> 0:23:21.159
<v Speaker 1>it so matter of factly, like I'm just looking through

0:23:21.160 --> 0:23:22.960
<v Speaker 1>a photo album I see and I'm like, oh, who

0:23:23.040 --> 0:23:26.119
<v Speaker 1>is this, Oh that's your daddy's first life. And she

0:23:26.400 --> 0:23:28.040
<v Speaker 1>just went back to reading, like I think it was

0:23:28.040 --> 0:23:29.800
<v Speaker 1>like a newspapers, Like she just went back to what

0:23:29.840 --> 0:23:34.160
<v Speaker 1>she was doing. And I felt like somebody had just

0:23:34.240 --> 0:23:37.080
<v Speaker 1>snatched the floor out from U under me, not the rug.

0:23:37.200 --> 0:23:39.640
<v Speaker 1>The whole floor was gone for a moment there because

0:23:39.680 --> 0:23:42.440
<v Speaker 1>I'm thinking, like, if you didn't.

0:23:42.200 --> 0:23:45.159
<v Speaker 3>Tell me this, what else do I not know?

0:23:46.240 --> 0:23:49.800
<v Speaker 1>I just remember it being such an uncomfortable experience, and

0:23:49.920 --> 0:23:54.720
<v Speaker 1>that it raised so many other questions, including about my sister,

0:23:55.080 --> 0:23:59.800
<v Speaker 1>because everywhere we went people remarked on how different we

0:23:59.840 --> 0:24:04.120
<v Speaker 1>look I mean, and it was a constant kind of conversation.

0:24:04.640 --> 0:24:08.800
<v Speaker 1>I was very very thin, my sister tended to be heavy.

0:24:09.640 --> 0:24:13.640
<v Speaker 1>We did not resemble each other in any way. Our

0:24:13.640 --> 0:24:17.280
<v Speaker 1>hair with different colors, like, there was nothing, and people

0:24:17.280 --> 0:24:18.920
<v Speaker 1>are remarked on it all the time, and at no

0:24:19.040 --> 0:24:22.960
<v Speaker 1>point had anybody ever said there's a reason for this.

0:24:23.240 --> 0:24:25.439
<v Speaker 1>At that point, and I thought, well, maybe this is

0:24:25.480 --> 0:24:27.760
<v Speaker 1>the explanation, Maybe this could explain it.

0:24:28.480 --> 0:24:30.879
<v Speaker 3>And I began just sort.

0:24:30.600 --> 0:24:34.800
<v Speaker 1>Of snooping through my parents' things, you know, trying to figure.

0:24:34.520 --> 0:24:37.280
<v Speaker 3>Out who is my sister, Does she have a.

0:24:37.200 --> 0:24:40.240
<v Speaker 1>Different parent, could this woman have been her mother.

0:24:41.640 --> 0:24:46.879
<v Speaker 2>It's funny because snooping comes up so regularly on this podcast.

0:24:47.320 --> 0:24:53.640
<v Speaker 2>There's something about there's something about the deep knowledge, there's

0:24:53.720 --> 0:24:57.200
<v Speaker 2>something you don't know, that there's something that's hidden, there's

0:24:57.200 --> 0:25:00.800
<v Speaker 2>something that's being withheld what other records is there? Then

0:25:01.200 --> 0:25:03.000
<v Speaker 2>you know I'm going to turn into a little child

0:25:03.040 --> 0:25:07.280
<v Speaker 2>detective and figure that out. Tell me about the snooping.

0:25:07.840 --> 0:25:09.760
<v Speaker 1>I go to my parents' room, and I know where

0:25:09.760 --> 0:25:11.879
<v Speaker 1>they keep all of their paperwork, and it's in this

0:25:11.960 --> 0:25:14.520
<v Speaker 1>sort of briefcase that my father received as a gift.

0:25:14.760 --> 0:25:16.800
<v Speaker 1>He worked in a factory and he used for a briefcase.

0:25:16.840 --> 0:25:20.040
<v Speaker 1>So they put all of our paperwork, like birth certificates

0:25:20.080 --> 0:25:22.000
<v Speaker 1>and insurance papers and all this stuff is in it.

0:25:22.040 --> 0:25:23.560
<v Speaker 3>So I go, I pull it out.

0:25:23.600 --> 0:25:26.200
<v Speaker 1>I open it up. There's no lock on it, and

0:25:26.520 --> 0:25:28.639
<v Speaker 1>I'm looking through it and looking through it, and I

0:25:28.720 --> 0:25:33.280
<v Speaker 1>find my sister's birth certificate. And I'm a little kid.

0:25:33.359 --> 0:25:34.240
<v Speaker 1>I don't know how.

0:25:34.119 --> 0:25:36.480
<v Speaker 3>Birth certificates work at this point.

0:25:37.000 --> 0:25:40.000
<v Speaker 1>And I pull out this birth certificate and it's got

0:25:40.080 --> 0:25:42.920
<v Speaker 1>both of my parents' names on it and my sister's name,

0:25:43.280 --> 0:25:47.920
<v Speaker 1>and I'm like, wow, it was so unexpected. I just

0:25:48.160 --> 0:25:52.160
<v Speaker 1>knew it was going to say something else. And I'm

0:25:52.200 --> 0:25:57.320
<v Speaker 1>looking at this piece of paper and almost disappointed because

0:25:58.040 --> 0:26:01.040
<v Speaker 1>I'm so certain that there's something I don't know. I

0:26:01.160 --> 0:26:04.560
<v Speaker 1>thought this would be the key to this missing piece

0:26:04.600 --> 0:26:09.440
<v Speaker 1>of information among many missing pieces of information, and yet

0:26:09.520 --> 0:26:15.000
<v Speaker 1>I still knew something wasn't quite right, and at one

0:26:15.000 --> 0:26:18.240
<v Speaker 1>point I even asked, my sister was my father's first

0:26:18.280 --> 0:26:21.119
<v Speaker 1>wife without your mother? And I remember her just really

0:26:21.200 --> 0:26:24.520
<v Speaker 1>laughing this off. But she must have mentioned it to

0:26:24.560 --> 0:26:28.679
<v Speaker 1>my mother, because it was after that that my mom

0:26:29.200 --> 0:26:30.639
<v Speaker 1>showed up in my room in the middle of the

0:26:30.720 --> 0:26:35.480
<v Speaker 1>night one night and starts telling me in the darkness,

0:26:35.480 --> 0:26:37.639
<v Speaker 1>she does not turn on the light, starts telling me

0:26:38.480 --> 0:26:43.159
<v Speaker 1>the story of a relationship that she had before my

0:26:43.320 --> 0:26:50.240
<v Speaker 1>father that resulted in my sister. I remember being just

0:26:50.560 --> 0:26:54.520
<v Speaker 1>utterly destroyed by it in the moment. It was one

0:26:54.640 --> 0:26:59.879
<v Speaker 1>of these moments when you think it's one thing that

0:27:00.080 --> 0:27:02.400
<v Speaker 1>you don't know, and it turns out there's a whole

0:27:02.440 --> 0:27:05.040
<v Speaker 1>world of things that you don't know, and they're probably

0:27:05.080 --> 0:27:09.760
<v Speaker 1>connected in ways that you don't understand. And it felt

0:27:09.800 --> 0:27:14.600
<v Speaker 1>like such a colossal piece of information to withhold, But

0:27:14.720 --> 0:27:19.679
<v Speaker 1>it also felt a little scary in that part of

0:27:19.680 --> 0:27:23.600
<v Speaker 1>me was thinking, I have so many questions about who

0:27:23.640 --> 0:27:27.120
<v Speaker 1>you are, mean and my mother, but who this person was,

0:27:27.920 --> 0:27:31.199
<v Speaker 1>because I've never met that person. So in my mind

0:27:32.160 --> 0:27:35.800
<v Speaker 1>I had already worked out an explanation of what the

0:27:35.880 --> 0:27:42.120
<v Speaker 1>secret was, and I'm hearing an entirely different one from

0:27:42.119 --> 0:27:45.680
<v Speaker 1>my mother, and then wondering who knows and who doesn't know.

0:27:45.840 --> 0:27:47.280
<v Speaker 1>I mean, I think that's one of the first things

0:27:47.280 --> 0:27:48.679
<v Speaker 1>I said. He I was like, well, does she know?

0:27:48.920 --> 0:27:49.600
<v Speaker 3>Does she know this?

0:27:49.920 --> 0:27:54.840
<v Speaker 1>Because given everything that had been said at that point,

0:27:55.480 --> 0:28:02.280
<v Speaker 1>I felt like it was quite possible that she didn't know.

0:28:02.920 --> 0:28:06.680
<v Speaker 1>And it turns out she did know. My mom said, yes,

0:28:06.760 --> 0:28:08.879
<v Speaker 1>she knows, and then as she was leaving, I remember

0:28:08.920 --> 0:28:12.679
<v Speaker 1>saying to her, does my brother know? She didn't answer,

0:28:13.280 --> 0:28:16.520
<v Speaker 1>and I knew then that he didn't know.

0:28:16.640 --> 0:28:17.720
<v Speaker 3>If he did, I think.

0:28:17.560 --> 0:28:20.800
<v Speaker 1>She would have turned around and said he did. And

0:28:20.840 --> 0:28:23.119
<v Speaker 1>then of course I found out much much later that

0:28:23.280 --> 0:28:26.840
<v Speaker 1>he didn't know, and he was so hurt by it all,

0:28:27.400 --> 0:28:31.680
<v Speaker 1>you know, so he was probably in his forties by

0:28:31.760 --> 0:28:34.240
<v Speaker 1>the time he don't know, and he ends up finding

0:28:34.359 --> 0:28:38.920
<v Speaker 1>out because my sister thought he knew, and so she

0:28:39.080 --> 0:28:43.080
<v Speaker 1>mentioned something about a half sibling who was not our

0:28:43.760 --> 0:28:46.200
<v Speaker 1>mine or my brother's sibling, and he did not know

0:28:46.240 --> 0:28:48.520
<v Speaker 1>what she was talking about, and she just assumed that

0:28:48.560 --> 0:28:51.040
<v Speaker 1>if I knew, he knew, and that was not the case.

0:28:52.160 --> 0:28:54.560
<v Speaker 2>You know, it's such an interesting thing with secrets, because

0:28:55.040 --> 0:28:57.080
<v Speaker 2>there are secrets and then there are in a way,

0:28:57.640 --> 0:29:01.760
<v Speaker 2>either the implicit or explicit instructions to people to also

0:29:01.840 --> 0:29:05.640
<v Speaker 2>keep the secret. And it sounds like, I mean, when

0:29:05.640 --> 0:29:08.200
<v Speaker 2>you found out your father knew something, your mother knew something,

0:29:08.240 --> 0:29:10.680
<v Speaker 2>and your sister all knew something that you did not know.

0:29:11.080 --> 0:29:14.560
<v Speaker 2>And then all those years later, your brother finds out

0:29:14.600 --> 0:29:16.880
<v Speaker 2>as a grown man and finds out that all of

0:29:16.880 --> 0:29:18.160
<v Speaker 2>you knew something that he didn't know.

0:29:18.520 --> 0:29:20.600
<v Speaker 1>Yeah, he was really devastated by it.

0:29:21.160 --> 0:29:23.240
<v Speaker 3>Ye and my sister really grew up together.

0:29:23.720 --> 0:29:26.800
<v Speaker 1>They were not that far apart in age, like around

0:29:26.920 --> 0:29:29.840
<v Speaker 1>two years, and so they really spent.

0:29:29.600 --> 0:29:31.320
<v Speaker 3>Their childhood together, and they grew up together.

0:29:31.360 --> 0:29:35.960
<v Speaker 1>And I don't even know if I can completely fathom

0:29:36.000 --> 0:29:38.160
<v Speaker 1>what that must have felt like to him, as opposed

0:29:38.160 --> 0:29:40.680
<v Speaker 1>to what it felt like to me. For that reason,

0:29:41.200 --> 0:29:43.880
<v Speaker 1>because in his mind, this is a secret that they

0:29:44.280 --> 0:29:47.840
<v Speaker 1>kept from them even in their childhood, and I found

0:29:47.880 --> 0:29:48.800
<v Speaker 1>out in childhood.

0:29:51.160 --> 0:29:53.800
<v Speaker 2>The tragedy of the wreck and the avalanche of secrets

0:29:53.840 --> 0:29:56.840
<v Speaker 2>kept in its wake make for an environment that Cassandra

0:29:57.000 --> 0:30:00.240
<v Speaker 2>wants to flee. She starts thinking about leaving home and

0:30:00.280 --> 0:30:03.400
<v Speaker 2>making a life elsewhere. As early as eleven or twelve

0:30:03.480 --> 0:30:04.160
<v Speaker 2>years old.

0:30:06.000 --> 0:30:08.920
<v Speaker 1>I was thinking I'm out of here I'm not saying,

0:30:09.520 --> 0:30:12.080
<v Speaker 1>and there were a whole lot of reasons for that.

0:30:12.720 --> 0:30:14.160
<v Speaker 1>As I said, like, you know, it.

0:30:14.120 --> 0:30:17.600
<v Speaker 3>Felt like a very oppressive place to live for a

0:30:17.640 --> 0:30:18.200
<v Speaker 3>black girl.

0:30:18.960 --> 0:30:22.960
<v Speaker 1>But my house didn't feel like my house either, you know,

0:30:23.200 --> 0:30:26.720
<v Speaker 1>So those feelings of like alienation that I was experiencing,

0:30:26.760 --> 0:30:31.080
<v Speaker 1>I think in the larger community were really matched by

0:30:31.560 --> 0:30:35.400
<v Speaker 1>what was happening in my own household, because it all

0:30:35.440 --> 0:30:38.520
<v Speaker 1>felt like a secret. Most of the people who lived

0:30:38.600 --> 0:30:43.000
<v Speaker 1>outside of our home would never have guessed that my

0:30:43.120 --> 0:30:46.440
<v Speaker 1>father was drinking in the way that he was, that

0:30:46.520 --> 0:30:49.240
<v Speaker 1>he was, you know, sort of engaged in addiction.

0:30:49.160 --> 0:30:53.200
<v Speaker 3>And really unhealthy when and I don't.

0:30:53.000 --> 0:30:58.720
<v Speaker 1>Think that that was something that anyone around us knew

0:30:58.960 --> 0:31:01.160
<v Speaker 1>so much so that I could remember there were quite

0:31:01.160 --> 0:31:03.959
<v Speaker 1>a few teenage boys in the neighborhood who they had

0:31:04.000 --> 0:31:05.680
<v Speaker 1>a problem. They would come and want to talk to

0:31:05.680 --> 0:31:08.760
<v Speaker 1>my dad, and sometimes they were friends with my brother,

0:31:09.120 --> 0:31:12.080
<v Speaker 1>but oftentimes they weren't. They would just come knock on

0:31:12.120 --> 0:31:15.720
<v Speaker 1>the door and say can I talk to mister Jackson?

0:31:16.000 --> 0:31:19.480
<v Speaker 1>And he would go outside and they would talk, and

0:31:19.560 --> 0:31:22.800
<v Speaker 1>he would offer advice, and you know, it was frequently

0:31:22.840 --> 0:31:28.920
<v Speaker 1>about school or helping kids think through their futures, like

0:31:29.000 --> 0:31:33.080
<v Speaker 1>he was an extremely respected person who was pretty much

0:31:33.160 --> 0:31:37.160
<v Speaker 1>completely checked out on us, you know, And I don't

0:31:37.240 --> 0:31:38.880
<v Speaker 1>think I wanted to live with all.

0:31:38.800 --> 0:31:40.160
<v Speaker 3>These secrets anymore.

0:31:40.200 --> 0:31:44.960
<v Speaker 1>It felt like secrets on top of secrets, and I

0:31:45.040 --> 0:31:48.440
<v Speaker 1>didn't feel that I could speak or talk openly about

0:31:48.480 --> 0:31:51.000
<v Speaker 1>anything that was happening in my household. Like I think

0:31:51.040 --> 0:31:54.800
<v Speaker 1>I really understood that I was not supposed to do that.

0:31:55.240 --> 0:31:58.640
<v Speaker 1>And I think that in my mind, the solution was

0:31:59.080 --> 0:32:02.760
<v Speaker 1>go somewhere else, so you can be somebody else, you know,

0:32:02.880 --> 0:32:08.400
<v Speaker 1>that you could separate from the space, and that that

0:32:08.440 --> 0:32:13.440
<v Speaker 1>would be enough to create a kind of launching point

0:32:13.560 --> 0:32:18.560
<v Speaker 1>for like a different life.

0:32:18.800 --> 0:32:25.080
<v Speaker 2>We'll be back in a moment with more family secrets.

0:32:26.440 --> 0:32:29.920
<v Speaker 2>Cassandra goes off to Spelman College, a black women's college

0:32:29.920 --> 0:32:33.440
<v Speaker 2>in Atlanta. At Spelman, for the first time in her life,

0:32:33.920 --> 0:32:36.680
<v Speaker 2>she sees all these different possibilities for who she might

0:32:36.720 --> 0:32:41.840
<v Speaker 2>become and undergoes several important shifts in her identity. She

0:32:41.920 --> 0:32:45.360
<v Speaker 2>starts to imagine herself as a writer a professor. She

0:32:45.440 --> 0:32:48.520
<v Speaker 2>also comes to realize that her background is quite different

0:32:48.560 --> 0:32:50.040
<v Speaker 2>from the young women surrounding her.

0:32:53.280 --> 0:32:55.120
<v Speaker 1>It's kind of the first time I was in a

0:32:55.240 --> 0:32:58.400
<v Speaker 1>space where majority of people who were around me had

0:32:58.560 --> 0:33:01.760
<v Speaker 1>parents who were black professionals, and many of them had

0:33:01.840 --> 0:33:05.120
<v Speaker 1>been a college educated for generations, where I was first generation.

0:33:05.800 --> 0:33:09.360
<v Speaker 1>So I felt myself different in those ways in terms

0:33:09.360 --> 0:33:12.480
<v Speaker 1>of class, and yet there were other ways of which,

0:33:12.520 --> 0:33:15.320
<v Speaker 1>like it just made all of these you know, sort

0:33:15.360 --> 0:33:18.400
<v Speaker 1>of new things seem possible. The other thing I think

0:33:18.440 --> 0:33:23.440
<v Speaker 1>though that happened there was seeing other people's family lives.

0:33:23.480 --> 0:33:24.760
<v Speaker 3>You know, when you go to college and.

0:33:24.720 --> 0:33:29.880
<v Speaker 1>You're staying in a dorm and you were hearing people

0:33:29.920 --> 0:33:32.680
<v Speaker 1>making phone calls to their family, or you're seeing little

0:33:32.720 --> 0:33:35.080
<v Speaker 1>care packages that their family sent that they want to

0:33:35.080 --> 0:33:39.440
<v Speaker 1>show you or share with you. And I remember thinking like,

0:33:39.640 --> 0:33:41.160
<v Speaker 1>who are these people?

0:33:41.440 --> 0:33:43.080
<v Speaker 3>You know, they keep saying.

0:33:42.920 --> 0:33:46.840
<v Speaker 1>I love you to their parents, and I think their

0:33:46.880 --> 0:33:50.000
<v Speaker 1>parents are saying it back to them. And I'm seeing

0:33:50.080 --> 0:33:53.200
<v Speaker 1>like these little cards and love notes and these care packages.

0:33:54.080 --> 0:33:56.760
<v Speaker 1>And we were not a family that said I love you.

0:33:57.080 --> 0:33:59.880
<v Speaker 1>We were not a family where there was hugging and touching.

0:34:00.720 --> 0:34:05.120
<v Speaker 1>We were very much, you know, kind of a family

0:34:05.160 --> 0:34:08.840
<v Speaker 1>that didn't communicate a lot and certainly didn't have these

0:34:08.880 --> 0:34:10.239
<v Speaker 1>like intimate conversations.

0:34:10.280 --> 0:34:11.680
<v Speaker 3>So I would hear these.

0:34:11.800 --> 0:34:15.200
<v Speaker 1>Young women calling their family and saying.

0:34:14.920 --> 0:34:16.279
<v Speaker 3>Oh, that's such a best day.

0:34:16.400 --> 0:34:19.120
<v Speaker 1>Well this happened, and thinking, why are you telling her that,

0:34:19.360 --> 0:34:21.440
<v Speaker 1>like you really need to grow up?

0:34:22.040 --> 0:34:22.279
<v Speaker 3>You know.

0:34:22.880 --> 0:34:26.760
<v Speaker 1>It's like it never occurred to me in that first

0:34:26.840 --> 0:34:27.720
<v Speaker 1>year that there.

0:34:27.600 --> 0:34:28.759
<v Speaker 3>Was something normal about that.

0:34:28.880 --> 0:34:30.719
<v Speaker 1>I was like, what happened to all these people that

0:34:30.760 --> 0:34:33.400
<v Speaker 1>they can't seem to cope with their lives with at

0:34:33.480 --> 0:34:36.319
<v Speaker 1>having these conversations where they say I love you to

0:34:36.360 --> 0:34:40.319
<v Speaker 1>their parents and it was that alien to me. And

0:34:40.400 --> 0:34:44.200
<v Speaker 1>I think that it was when I began to recognize

0:34:44.280 --> 0:34:48.520
<v Speaker 1>that there were a whole lot of people living in

0:34:48.680 --> 0:34:53.280
<v Speaker 1>relationship to their family in a way that was completely.

0:34:52.400 --> 0:34:54.680
<v Speaker 3>Foreign to me that I started thinking.

0:34:55.200 --> 0:34:58.600
<v Speaker 1>Oh, so there were actually a whole other ways of

0:34:58.640 --> 0:35:02.800
<v Speaker 1>being in the world, Like not everybody is carrying around all.

0:35:02.640 --> 0:35:04.840
<v Speaker 3>Of these things that I'm carrying around.

0:35:04.560 --> 0:35:08.279
<v Speaker 1>And all of these conversations and questions that could never

0:35:08.360 --> 0:35:11.600
<v Speaker 1>be said aloud. That not everyone is carrying that around.

0:35:11.640 --> 0:35:15.800
<v Speaker 1>There are people who were actually having these conversations where

0:35:15.800 --> 0:35:19.520
<v Speaker 1>they're expressing these intimate parts of their lives and they're

0:35:19.560 --> 0:35:25.160
<v Speaker 1>talking about their feelings and they're vulnerable with their own parents.

0:35:25.320 --> 0:35:27.279
<v Speaker 1>I had never seen my mother cry, I'd never seen

0:35:27.320 --> 0:35:31.240
<v Speaker 1>my father cry like there was no way in which

0:35:31.400 --> 0:35:37.760
<v Speaker 1>I was really privy to their internal lives in that way. Instead,

0:35:37.840 --> 0:35:39.359
<v Speaker 1>I got glimpses of things that.

0:35:39.360 --> 0:35:42.399
<v Speaker 3>I wasn't supposed to see. And when I say wasn't

0:35:42.400 --> 0:35:44.560
<v Speaker 3>supposed to I mean things that my parents wouldn't have

0:35:44.600 --> 0:35:45.799
<v Speaker 3>wanted me to be aware of.

0:35:45.920 --> 0:35:49.399
<v Speaker 1>So, you know, I was aware that my father was

0:35:49.560 --> 0:35:54.200
<v Speaker 1>often having dreams when he was drinking, in which he

0:35:54.280 --> 0:35:57.000
<v Speaker 1>was constantly trying to save people from something in these strains.

0:35:57.080 --> 0:35:59.279
<v Speaker 1>And the main reason I was aware of it is

0:35:59.320 --> 0:36:02.520
<v Speaker 1>because he was saying my name frequently during these dreams,

0:36:02.600 --> 0:36:04.399
<v Speaker 1>or at least I thought he was saying my name,

0:36:04.400 --> 0:36:07.279
<v Speaker 1>but frequently he was saying the name of the child

0:36:07.280 --> 0:36:09.600
<v Speaker 1>that I was named after, and this was his niece

0:36:09.600 --> 0:36:13.160
<v Speaker 1>who died in the wreck. And so even when I

0:36:13.200 --> 0:36:17.560
<v Speaker 1>got glimpses of my parents, you know, sort of internal lives,

0:36:18.040 --> 0:36:19.759
<v Speaker 1>it wasn't something we could talk about because I was

0:36:19.800 --> 0:36:21.560
<v Speaker 1>never supposed to see it in the first place. And

0:36:21.600 --> 0:36:25.440
<v Speaker 1>so being this person who had gone away to this

0:36:25.560 --> 0:36:28.440
<v Speaker 1>other space was really really important to me because it

0:36:28.520 --> 0:36:32.759
<v Speaker 1>gave me other ways of living that were entirely new

0:36:32.760 --> 0:36:35.040
<v Speaker 1>to me, so new to me that at times these

0:36:35.080 --> 0:36:38.480
<v Speaker 1>beautiful things were a little repulsive because they made me uncomfortable.

0:36:39.440 --> 0:36:43.520
<v Speaker 1>When I was a kid, whenever my parents would see

0:36:43.719 --> 0:36:50.319
<v Speaker 1>couples expressing public affection, they would kind of recoil from it,

0:36:50.440 --> 0:36:53.480
<v Speaker 1>and my mother would always make a point of saying that,

0:36:53.640 --> 0:36:55.759
<v Speaker 1>you know, he probably beats her as soon as they

0:36:55.800 --> 0:36:57.839
<v Speaker 1>leave here, you know, like that's that's the only reason

0:36:57.840 --> 0:36:59.600
<v Speaker 1>they would be doing that, is that this person was

0:36:59.600 --> 0:37:01.120
<v Speaker 1>doing some terrible.

0:37:01.280 --> 0:37:03.400
<v Speaker 3>To the other person in private.

0:37:03.440 --> 0:37:06.360
<v Speaker 1>That's the only reason they would be expressing affection in public.

0:37:07.239 --> 0:37:11.960
<v Speaker 1>And it was all very strange to me having this

0:37:12.080 --> 0:37:18.360
<v Speaker 1>window into other people's lives.

0:37:18.520 --> 0:37:22.080
<v Speaker 2>During that period of time. Where does the wreck reside

0:37:22.760 --> 0:37:26.759
<v Speaker 2>inside you? You're coming into your own your meeting mentors

0:37:26.840 --> 0:37:31.839
<v Speaker 2>and professors and role models, and your world is expanding

0:37:32.000 --> 0:37:34.440
<v Speaker 2>at a really rapid rate in terms of like just

0:37:35.120 --> 0:37:39.839
<v Speaker 2>seeing the possibilities and different ways that families live during

0:37:39.880 --> 0:37:41.840
<v Speaker 2>those years, you know, as a college student, as a

0:37:41.840 --> 0:37:46.160
<v Speaker 2>young adult, where does that history live inside of you?

0:37:46.920 --> 0:37:49.200
<v Speaker 2>Is there still the hunger? Is there still the wanting

0:37:49.280 --> 0:37:51.920
<v Speaker 2>to know more? Or does it subside for a while.

0:37:53.560 --> 0:37:58.239
<v Speaker 1>I think that both of those things happened, And what

0:37:58.280 --> 0:38:01.080
<v Speaker 1>I mean by that is I did become more outward

0:38:01.120 --> 0:38:04.239
<v Speaker 1>thinking because I was seeing, you know, the way that

0:38:04.440 --> 0:38:08.880
<v Speaker 1>other people's families operated. But it made me long for

0:38:09.000 --> 0:38:10.920
<v Speaker 1>more intimacy with my own family.

0:38:11.640 --> 0:38:17.400
<v Speaker 3>Part of that was this past that we didn't talk about.

0:38:18.360 --> 0:38:22.879
<v Speaker 1>So on the one hand, I found myself becoming much

0:38:22.920 --> 0:38:28.040
<v Speaker 1>more demanding of my mother, especially in terms of wanting

0:38:28.280 --> 0:38:30.520
<v Speaker 1>her to start saying I love you.

0:38:30.960 --> 0:38:31.120
<v Speaker 3>Right.

0:38:31.200 --> 0:38:33.279
<v Speaker 1>This is this is an actual conversation that we have

0:38:33.360 --> 0:38:34.960
<v Speaker 1>to have when I come home from school and I'm like,

0:38:35.000 --> 0:38:37.319
<v Speaker 1>how about you never say this? Her response is because

0:38:37.320 --> 0:38:41.719
<v Speaker 1>you already know that. And I had to explain to

0:38:41.760 --> 0:38:47.440
<v Speaker 1>her why expressing that is important to me. And yet

0:38:47.920 --> 0:38:50.600
<v Speaker 1>I think there's some part of me that also understood

0:38:50.600 --> 0:38:52.440
<v Speaker 1>that if you can't even say I love you, then

0:38:52.480 --> 0:38:53.960
<v Speaker 1>you have no avenues.

0:38:53.520 --> 0:38:54.560
<v Speaker 3>To talk about the past.

0:38:55.920 --> 0:39:03.040
<v Speaker 1>So in some ways, this longing for intimacy was also

0:39:03.400 --> 0:39:08.200
<v Speaker 1>a longing to be let into this secret history that

0:39:08.280 --> 0:39:09.200
<v Speaker 1>I didn't know about.

0:39:11.960 --> 0:39:15.480
<v Speaker 2>Also, during these college years when she's a junior, Cassandra

0:39:15.560 --> 0:39:18.360
<v Speaker 2>meets Reginald, the man who will become her husband.

0:39:19.560 --> 0:39:23.120
<v Speaker 1>We met in a philosophy because very early on we

0:39:23.160 --> 0:39:26.200
<v Speaker 1>were having these very intimate conversations about our childhoods.

0:39:26.239 --> 0:39:28.759
<v Speaker 3>And I mean, I know that that's how I fell

0:39:28.800 --> 0:39:29.240
<v Speaker 3>in love.

0:39:29.960 --> 0:39:31.759
<v Speaker 1>That relationship was a place where I could have these

0:39:31.760 --> 0:39:35.520
<v Speaker 1>conversations where I was really sort of reflecting on these

0:39:35.640 --> 0:39:40.600
<v Speaker 1>very personal and cultural and familial experiences, and he didn't

0:39:40.640 --> 0:39:41.560
<v Speaker 1>turn away from any of it.

0:39:46.360 --> 0:39:49.799
<v Speaker 2>As Cassandra becomes more involved in the academic world as

0:39:49.800 --> 0:39:53.040
<v Speaker 2>well as more involved with Reginald, she engages in the

0:39:53.040 --> 0:39:59.360
<v Speaker 2>adult version of snooping research. In her research, she encounters

0:39:59.400 --> 0:40:03.880
<v Speaker 2>the term replacement child, and she comes to realize that

0:40:03.920 --> 0:40:05.960
<v Speaker 2>by giving her the same name as the child who

0:40:06.000 --> 0:40:09.200
<v Speaker 2>died in the wreck, her parents had in some ways

0:40:09.520 --> 0:40:14.160
<v Speaker 2>placed this loss directly upon her. When Cassandra and Reginald

0:40:14.480 --> 0:40:16.359
<v Speaker 2>decide to try to have a child of their own,

0:40:17.040 --> 0:40:20.320
<v Speaker 2>something which it turns out isn't simple and easy for them,

0:40:20.680 --> 0:40:25.040
<v Speaker 2>Cassandra feels an especially intense longing to know more about

0:40:25.080 --> 0:40:26.080
<v Speaker 2>her family history.

0:40:28.320 --> 0:40:33.120
<v Speaker 1>I think that it really struck me in that moment,

0:40:33.320 --> 0:40:37.799
<v Speaker 1>as we were trying and failing to get pregnant, that

0:40:38.000 --> 0:40:44.080
<v Speaker 1>there was something about legacy that was really important to me.

0:40:45.520 --> 0:40:49.840
<v Speaker 3>To be able to pass on. And it's interesting.

0:40:49.440 --> 0:40:51.640
<v Speaker 1>Because I would have had a hard time expressing in

0:40:51.680 --> 0:40:55.799
<v Speaker 1>words at the time, but what began to happen as

0:40:55.880 --> 0:41:00.200
<v Speaker 1>we were trying is I found myself thinking more and

0:41:00.360 --> 0:41:08.640
<v Speaker 1>more about genetic legacy and this resemblance that was so

0:41:08.800 --> 0:41:13.600
<v Speaker 1>meaningful to so many other people in my life, and

0:41:13.719 --> 0:41:18.319
<v Speaker 1>yet understanding that it's quite possible that we were not

0:41:18.520 --> 0:41:23.840
<v Speaker 1>going to be able to have a child, and trying.

0:41:23.440 --> 0:41:28.720
<v Speaker 4>To put together the pieces of that past felt really

0:41:28.920 --> 0:41:33.759
<v Speaker 4>urgent in that moment, because on the one hand, it

0:41:33.800 --> 0:41:38.160
<v Speaker 4>felt like I would at some point want to know

0:41:38.239 --> 0:41:40.919
<v Speaker 4>this stuff in order to pass on to a child,

0:41:41.000 --> 0:41:43.440
<v Speaker 4>like I would want to be able to share a

0:41:43.440 --> 0:41:45.520
<v Speaker 4>family history in some way.

0:41:46.000 --> 0:41:47.160
<v Speaker 3>But it also.

0:41:47.000 --> 0:41:54.760
<v Speaker 1>Felt like I was in some ways trying to create

0:41:54.800 --> 0:41:58.600
<v Speaker 1>an extension of our family in this way that I

0:41:58.760 --> 0:42:03.080
<v Speaker 1>was created. So I guess it made me recognize something

0:42:03.080 --> 0:42:09.920
<v Speaker 1>about the way in which reproduction was often connected to

0:42:10.480 --> 0:42:15.760
<v Speaker 1>certain ideas about what survival looks like, especially for black people.

0:42:16.480 --> 0:42:21.680
<v Speaker 1>My father could not talk to me, you know, about

0:42:21.840 --> 0:42:27.719
<v Speaker 1>that accident, and yet he had made me I existed

0:42:27.760 --> 0:42:31.920
<v Speaker 1>because of the accident, and there was a way in

0:42:32.080 --> 0:42:37.520
<v Speaker 1>which he was creating the future even when he couldn't

0:42:37.520 --> 0:42:41.440
<v Speaker 1>fully talk about the past, and it was all still connected.

0:42:41.920 --> 0:42:46.319
<v Speaker 1>I was an extension of that, and it made me

0:42:46.920 --> 0:42:51.759
<v Speaker 1>think a great deal, probably almost obsessively at times about

0:42:51.920 --> 0:42:55.680
<v Speaker 1>these ancestors that I had never known, and particularly my

0:42:55.719 --> 0:42:59.080
<v Speaker 1>father's mother and his sister, and that you know, they

0:42:59.120 --> 0:43:01.080
<v Speaker 1>were the ones that people all that she looks just

0:43:01.160 --> 0:43:03.440
<v Speaker 1>like them, and you know, people would look at my

0:43:03.560 --> 0:43:07.120
<v Speaker 1>face and clearly be seeing somebody else ohm I had

0:43:07.160 --> 0:43:12.920
<v Speaker 1>never known, and so it felt like I needed to

0:43:13.560 --> 0:43:16.600
<v Speaker 1>at the very least know what happened to them. I

0:43:16.719 --> 0:43:21.000
<v Speaker 1>knew a few stories about them, because when our extended

0:43:21.080 --> 0:43:23.040
<v Speaker 1>family would get together when I was a child, which

0:43:23.080 --> 0:43:27.000
<v Speaker 1>is usually funerals, but when our extended family would come

0:43:27.040 --> 0:43:29.480
<v Speaker 1>to visit, all they did was tell stories about their

0:43:29.480 --> 0:43:33.520
<v Speaker 1>mother mostly, and they would be these just incredible stories

0:43:33.560 --> 0:43:37.279
<v Speaker 1>about her sort of heroism, and all the stories were

0:43:37.320 --> 0:43:41.120
<v Speaker 1>about her really sort of defending her children against you know,

0:43:41.880 --> 0:43:47.560
<v Speaker 1>Jim Crow, segregation, racism, And so I felt like I

0:43:47.680 --> 0:43:51.240
<v Speaker 1>needed to know more than I knew, because I knew

0:43:51.440 --> 0:43:55.200
<v Speaker 1>very very little. I knew about the resemblance, obviously, and

0:43:55.239 --> 0:43:57.800
<v Speaker 1>that was about it. And it felt like whether or

0:43:57.840 --> 0:43:59.719
<v Speaker 1>not I had a child, and whether or not that

0:43:59.800 --> 0:44:03.120
<v Speaker 1>was a logical childlie. It felt like I need to

0:44:03.560 --> 0:44:06.000
<v Speaker 1>know this. This is my story too, and I need

0:44:06.040 --> 0:44:11.080
<v Speaker 1>to know it. The problem was my mother didn't think so.

0:44:12.600 --> 0:44:15.640
<v Speaker 2>During this time, Cassandra is on two parallel journeys that

0:44:15.680 --> 0:44:19.600
<v Speaker 2>are deeply entwined. The first is into the complex and

0:44:19.719 --> 0:44:24.239
<v Speaker 2>harrowing world of assisted reproduction. She and Reginald are determined

0:44:24.320 --> 0:44:27.400
<v Speaker 2>to do absolutely everything they can to have biological children.

0:44:28.160 --> 0:44:32.120
<v Speaker 2>They go through IVF cycle after IVF cycle, their hopes

0:44:32.239 --> 0:44:36.520
<v Speaker 2>dashed again and again. At the same time, her powerful

0:44:36.560 --> 0:44:38.719
<v Speaker 2>desire to know more about the relatives who died than

0:44:38.719 --> 0:44:43.080
<v Speaker 2>the wreck becomes something she can no longer pack away.

0:44:43.239 --> 0:44:47.080
<v Speaker 2>She sends for their death records, which include five names

0:44:47.520 --> 0:44:53.000
<v Speaker 2>Bernice Jackson, Willa Deine Jackson, Maggie Joe Ray, Robert Ray,

0:44:53.719 --> 0:44:57.960
<v Speaker 2>and her namesake, Cassandra Ray, along with the dates of

0:44:58.000 --> 0:45:02.080
<v Speaker 2>their deaths. Sandra is startled to realize that much of

0:45:02.120 --> 0:45:06.280
<v Speaker 2>the information on the death records isn't accurate. For instance,

0:45:06.280 --> 0:45:08.799
<v Speaker 2>her grandmother and her father's first wife are listed as

0:45:08.880 --> 0:45:12.720
<v Speaker 2>having been employed as domestics, and they were not employed

0:45:12.719 --> 0:45:16.680
<v Speaker 2>as domestics, had never been employed as domestics. It was

0:45:16.719 --> 0:45:19.439
<v Speaker 2>all anyone could think a black woman in Alabama could

0:45:19.480 --> 0:45:20.680
<v Speaker 2>have done at the time.

0:45:22.040 --> 0:45:26.360
<v Speaker 1>I felt like at that point, when I get the

0:45:26.360 --> 0:45:29.239
<v Speaker 1>death certificates, there's stuff written on them, and it's been

0:45:29.400 --> 0:45:33.120
<v Speaker 1>marked out, and there are all these ways in which

0:45:33.560 --> 0:45:41.439
<v Speaker 1>I'm realizing that this record is not just inaccurate, but

0:45:42.440 --> 0:45:45.479
<v Speaker 1>was done in a way that would suggest that these

0:45:45.520 --> 0:45:49.960
<v Speaker 1>people's lives don't matter very much. And you know, the

0:45:50.000 --> 0:45:52.799
<v Speaker 1>one thing that I think I learned from those that

0:45:52.840 --> 0:45:54.960
<v Speaker 1>I think was really important was looking at the dates

0:45:54.960 --> 0:46:01.160
<v Speaker 1>and realizing how long the dying went on, because it's

0:46:01.239 --> 0:46:03.759
<v Speaker 1>not as though, you know, there was a wreck and

0:46:03.800 --> 0:46:06.759
<v Speaker 1>everybody died instantly. You know, you've got a child who

0:46:06.800 --> 0:46:09.480
<v Speaker 1>dies on site. You've got people arrive at a hospital

0:46:09.560 --> 0:46:12.279
<v Speaker 1>alive and die after. You've got another person who has

0:46:12.320 --> 0:46:13.560
<v Speaker 1>the surgery that afternoon.

0:46:13.600 --> 0:46:14.759
<v Speaker 3>Even the accident happens in the.

0:46:14.680 --> 0:46:17.120
<v Speaker 1>Morning, the surgery and then dies after that one and

0:46:17.239 --> 0:46:21.360
<v Speaker 1>another person who was retent days and it was overwhelming,

0:46:21.480 --> 0:46:27.520
<v Speaker 1>I think to look at those death certificates and understand

0:46:27.560 --> 0:46:35.080
<v Speaker 1>that this was something that was happening in time right, that.

0:46:35.160 --> 0:46:36.200
<v Speaker 3>It happened in a place.

0:46:36.800 --> 0:46:41.080
<v Speaker 1>And I realized from the death certificates as well that

0:46:41.239 --> 0:46:45.239
<v Speaker 1>I didn't understand the circumstances of the accident in terms

0:46:45.280 --> 0:46:47.680
<v Speaker 1>of like I didn't even know where my relatives were living.

0:46:48.160 --> 0:46:51.880
<v Speaker 1>The death certificates indicated that some of them were just

0:46:52.000 --> 0:46:57.360
<v Speaker 1>visiting when this happened to them, and so I realized

0:46:57.360 --> 0:46:59.719
<v Speaker 1>them It's like I have to go home because the

0:46:59.760 --> 0:47:03.640
<v Speaker 1>only person who can really sort of fill in the

0:47:03.680 --> 0:47:07.200
<v Speaker 1>blanks in the story is there in Alabama.

0:47:07.200 --> 0:47:08.480
<v Speaker 3>I need to talk to my dad.

0:47:09.160 --> 0:47:11.640
<v Speaker 1>When I had tried to talk to him over the

0:47:11.680 --> 0:47:15.200
<v Speaker 1>phone about what happened, it was really hard for him

0:47:15.200 --> 0:47:17.480
<v Speaker 1>to talk about. He could give me a certain amount

0:47:17.520 --> 0:47:20.520
<v Speaker 1>of information for a certain amount of time, and he

0:47:20.520 --> 0:47:24.040
<v Speaker 1>would stop. And the last time that he had stopped,

0:47:24.160 --> 0:47:26.920
<v Speaker 1>he had said to me, you know, it was in

0:47:26.960 --> 0:47:27.640
<v Speaker 1>the newspaper.

0:47:28.360 --> 0:47:31.160
<v Speaker 3>And I remember thinking, like, what do you mean it

0:47:31.200 --> 0:47:33.200
<v Speaker 3>was in the newspaper and he said, no, it was

0:47:33.239 --> 0:47:34.759
<v Speaker 3>on the front page of the newspaper.

0:47:35.120 --> 0:47:38.560
<v Speaker 1>And he's like, this was a really big accident, and

0:47:38.719 --> 0:47:40.680
<v Speaker 1>he kept saying it was in the newspaper. You know,

0:47:40.719 --> 0:47:42.200
<v Speaker 1>I don't know how you would get the newspapers, but

0:47:42.280 --> 0:47:43.280
<v Speaker 1>you could get the newspaper.

0:47:44.160 --> 0:47:46.399
<v Speaker 3>And I thought, I know how to get a newspaper.

0:47:47.560 --> 0:47:48.480
<v Speaker 3>I'm an academic.

0:47:48.560 --> 0:47:51.120
<v Speaker 1>If I could do anything, I can do research. I

0:47:51.200 --> 0:47:53.080
<v Speaker 1>was like, I have to go to Alabama and find

0:47:53.080 --> 0:47:55.759
<v Speaker 1>out the secret of what happened there. Yeah, I got

0:47:55.760 --> 0:47:57.920
<v Speaker 1>on a plane and I went down there, and I

0:47:57.960 --> 0:48:00.279
<v Speaker 1>think that in the beginning, I really thought but that

0:48:00.320 --> 0:48:02.400
<v Speaker 1>I would be able to have the revival conversations with

0:48:02.480 --> 0:48:06.399
<v Speaker 1>my father over the phone and a lot of this.

0:48:07.200 --> 0:48:10.239
<v Speaker 1>Neither of us had the practice talking about any of

0:48:10.320 --> 0:48:13.680
<v Speaker 1>this that we would have needed to be able to

0:48:13.800 --> 0:48:18.239
<v Speaker 1>have like really productive conversations about it. And I get there,

0:48:18.280 --> 0:48:21.279
<v Speaker 1>and I get up the next morning and I'm on

0:48:21.280 --> 0:48:25.240
<v Speaker 1>my way to the library and he's finishing up, picking

0:48:25.560 --> 0:48:28.640
<v Speaker 1>breakfast and cleaning up, and he says, oh, wait, mine, honey,

0:48:28.640 --> 0:48:31.719
<v Speaker 1>I'm going to take you down there. And I remember thinking, what, No,

0:48:32.040 --> 0:48:33.440
<v Speaker 1>I thought the whole point of me going to look

0:48:33.440 --> 0:48:35.759
<v Speaker 1>at the newspapers was so that you wouldn't have to

0:48:35.840 --> 0:48:37.640
<v Speaker 1>relive this experiences what I was thinking.

0:48:37.800 --> 0:48:40.600
<v Speaker 3>But it was very clear to me that he.

0:48:40.640 --> 0:48:42.880
<v Speaker 1>Wanted to do this with me, and he said, oh, no,

0:48:43.120 --> 0:48:45.200
<v Speaker 1>I'll drive you down there, and we go down there

0:48:45.560 --> 0:48:46.720
<v Speaker 1>to the library together.

0:48:48.000 --> 0:48:51.200
<v Speaker 2>It's important to know here that your father had stopped drinking.

0:48:52.360 --> 0:48:56.560
<v Speaker 1>Yes, yes, he is like a different person at this point,

0:48:56.840 --> 0:49:01.759
<v Speaker 1>and I think that his life could change pretty dramatically

0:49:02.239 --> 0:49:04.160
<v Speaker 1>since you know, the time when I was a kid,

0:49:04.200 --> 0:49:07.839
<v Speaker 1>in the sense that he had started going to church more.

0:49:07.960 --> 0:49:10.200
<v Speaker 1>He had become a leader in that church, and it

0:49:10.239 --> 0:49:12.440
<v Speaker 1>was around that time that he just really stopped drinking,

0:49:13.160 --> 0:49:16.840
<v Speaker 1>and it made him into just an incredibly different person,

0:49:16.920 --> 0:49:19.279
<v Speaker 1>Like suddenly he's present and he's like, Oh, yeah, I'm.

0:49:19.200 --> 0:49:20.759
<v Speaker 3>Gonna drive, I'm gonna take you, I'm gonna do this

0:49:20.840 --> 0:49:21.200
<v Speaker 3>with you.

0:49:21.800 --> 0:49:25.920
<v Speaker 1>And I think part of what was so scary for

0:49:26.280 --> 0:49:30.040
<v Speaker 1>my mom about this was that I think she was

0:49:30.200 --> 0:49:36.359
<v Speaker 1>concerned that him revisiting his grief in this way might

0:49:37.040 --> 0:49:41.319
<v Speaker 1>snatch him back to drinking, because I do think that

0:49:41.600 --> 0:49:44.680
<v Speaker 1>the drinking was a primary way in which he coped

0:49:45.280 --> 0:49:49.359
<v Speaker 1>with what had happened, and it was a way of

0:49:49.440 --> 0:49:51.000
<v Speaker 1>just turning everything off.

0:49:52.400 --> 0:49:54.200
<v Speaker 3>I think she was really worried that.

0:49:54.200 --> 0:49:57.399
<v Speaker 1>He would start drinking again if he was really sort

0:49:57.400 --> 0:49:59.760
<v Speaker 1>of faced with that tragedy again.

0:50:01.120 --> 0:50:02.560
<v Speaker 2>So what happens in the library?

0:50:03.360 --> 0:50:06.640
<v Speaker 1>To go to the library, and it was such a

0:50:06.680 --> 0:50:11.960
<v Speaker 1>strange experience because you know, I'm at home in library,

0:50:12.400 --> 0:50:14.839
<v Speaker 1>you know, like I know what I'm doing in those spaces,

0:50:15.160 --> 0:50:19.040
<v Speaker 1>but this felt scary to me and that I know

0:50:19.200 --> 0:50:21.560
<v Speaker 1>what I'm looking for, but I don't know what it

0:50:21.800 --> 0:50:24.520
<v Speaker 1>looks like, right, Like, I don't know if we're looking

0:50:24.520 --> 0:50:27.160
<v Speaker 1>for something that's like a small column on an accident

0:50:27.200 --> 0:50:32.320
<v Speaker 1>that happened, or if we're you know, looking for something bigger.

0:50:32.360 --> 0:50:36.279
<v Speaker 1>And what happens is we're using a machine where you've

0:50:36.280 --> 0:50:39.680
<v Speaker 1>got to kind of scroll through the newspapers to get

0:50:39.680 --> 0:50:42.960
<v Speaker 1>to the daily paper that has the.

0:50:43.000 --> 0:50:43.879
<v Speaker 3>Accident in it.

0:50:44.200 --> 0:50:50.360
<v Speaker 1>And it was a really troubling experience in that you

0:50:50.440 --> 0:50:56.640
<v Speaker 1>are completely engulfed in another time, and these newspapers really

0:50:57.400 --> 0:51:02.680
<v Speaker 1>bring what saigation looked like at that time in Alabama

0:51:02.719 --> 0:51:07.759
<v Speaker 1>to life. So we get to this page, but by

0:51:07.760 --> 0:51:12.000
<v Speaker 1>the time we get to it, I've seen about three

0:51:12.040 --> 0:51:15.759
<v Speaker 1>dozen articles with the title that's a Negro prowler, right, Like,

0:51:16.320 --> 0:51:20.640
<v Speaker 1>there is no good reason that you're in a newspaper

0:51:21.360 --> 0:51:26.319
<v Speaker 1>in you know, Alabama in nineteen sixty if you're black.

0:51:26.560 --> 0:51:29.560
<v Speaker 3>Right, Like, you don't want to be in that newspaper.

0:51:29.680 --> 0:51:35.759
<v Speaker 1>And so you begin to realize all of these customs

0:51:36.880 --> 0:51:42.960
<v Speaker 1>white supremacy are present in the newspaper. And so that's

0:51:42.960 --> 0:51:48.040
<v Speaker 1>the context within which I encounter this article. And so

0:51:48.440 --> 0:51:52.120
<v Speaker 1>it's on the front page the day that it happens,

0:51:52.160 --> 0:51:55.319
<v Speaker 1>but the paper came out in the evening back then,

0:51:55.640 --> 0:51:58.360
<v Speaker 1>and so the first story is a little bit shorter

0:51:58.480 --> 0:52:00.400
<v Speaker 1>than we get to the second story and it's a

0:52:00.440 --> 0:52:04.320
<v Speaker 1>little bit longer, and there's all these pictures and they

0:52:04.480 --> 0:52:09.759
<v Speaker 1>are devastating vehicles melded together. I can see my ancestor's

0:52:09.800 --> 0:52:14.680
<v Speaker 1>shoes that have come off in this horrible wreck. And

0:52:14.719 --> 0:52:16.680
<v Speaker 1>I'm trying to read the articles and my father is

0:52:16.719 --> 0:52:20.600
<v Speaker 1>reading them at the same time, because I'm realizing he

0:52:20.680 --> 0:52:21.800
<v Speaker 1>has never read these before.

0:52:21.880 --> 0:52:25.480
<v Speaker 3>Right, he was at the hospital watching.

0:52:25.239 --> 0:52:29.080
<v Speaker 1>His family die, so he was not reading about this accident,

0:52:29.280 --> 0:52:31.120
<v Speaker 1>and so he's reading these things for the first time,

0:52:31.200 --> 0:52:34.960
<v Speaker 1>just like I am. And I'm feeling like he's kind

0:52:34.960 --> 0:52:37.720
<v Speaker 1>of adjusting in some ways to nineteen sixty way faster

0:52:37.840 --> 0:52:41.040
<v Speaker 1>than me because he lived through it. But I can't

0:52:41.040 --> 0:52:43.600
<v Speaker 1>get past the first part of the article because I

0:52:43.760 --> 0:52:48.360
<v Speaker 1>noticed that the names of the white victims in the

0:52:48.440 --> 0:52:52.000
<v Speaker 1>accident have to be mentioned first, like that's the custom, right,

0:52:52.239 --> 0:52:54.640
<v Speaker 1>and they get a moniker, so it's like mister and

0:52:54.719 --> 0:52:59.000
<v Speaker 1>missus so and so, and then black people's names have

0:52:59.040 --> 0:53:01.360
<v Speaker 1>to be listed after all the white people have been listed.

0:53:01.920 --> 0:53:04.000
<v Speaker 1>They don't get a moniker, so it's just a name

0:53:04.200 --> 0:53:06.640
<v Speaker 1>and then a comma and the word negro behind them.

0:53:07.800 --> 0:53:12.319
<v Speaker 1>And I'm supposed to be this expert in like race

0:53:12.400 --> 0:53:15.359
<v Speaker 1>in the United States. I've written books about this, and

0:53:16.560 --> 0:53:22.960
<v Speaker 1>I am floored by this in the sense that you're

0:53:23.920 --> 0:53:28.880
<v Speaker 1>reading about how your family died, and you're at the

0:53:28.920 --> 0:53:35.799
<v Speaker 1>same time recognizing all these ways in which their humanity

0:53:36.920 --> 0:53:40.480
<v Speaker 1>is denied even in the telling of what happened to them.

0:53:40.680 --> 0:53:41.839
<v Speaker 3>And then I quickly.

0:53:42.000 --> 0:53:45.120
<v Speaker 1>See these accounts of the wreck, and you know, my

0:53:45.200 --> 0:53:47.319
<v Speaker 1>father stands up at one point and he says, they've

0:53:47.320 --> 0:53:50.240
<v Speaker 1>got this all wrong. They dodn't got it all wrong.

0:53:51.160 --> 0:53:53.640
<v Speaker 1>And at this point he had already told me how

0:53:53.680 --> 0:53:57.960
<v Speaker 1>the accident had happened. But the account that's in the

0:53:58.000 --> 0:54:03.839
<v Speaker 1>newspaper is clearly suggesting that the problem is these you know,

0:54:04.000 --> 0:54:08.640
<v Speaker 1>Negro drivers, and when the accident happened, my uncle was

0:54:08.680 --> 0:54:12.960
<v Speaker 1>in the accident, he's like driving a new Pontiac. And

0:54:13.040 --> 0:54:16.799
<v Speaker 1>there's clearly this idea, and they make a point of saying,

0:54:16.840 --> 0:54:19.439
<v Speaker 1>and he was driving a new Pontiac Like it's very

0:54:19.600 --> 0:54:24.160
<v Speaker 1>like biased in the sense that if an accident happens

0:54:25.040 --> 0:54:28.399
<v Speaker 1>between a white person and a black person and it's

0:54:28.520 --> 0:54:32.200
<v Speaker 1>nineteen sixteen, you're in Alabama, it's the black person's fault.

0:54:32.200 --> 0:54:33.200
<v Speaker 3>It does not matter what.

0:54:33.280 --> 0:54:36.480
<v Speaker 1>Happened because black people are supposed to get out of

0:54:36.520 --> 0:54:39.800
<v Speaker 1>the way of white people, so no matter what happens,

0:54:39.800 --> 0:54:43.880
<v Speaker 1>it's the black person's fault. And my father knew what

0:54:43.960 --> 0:54:46.560
<v Speaker 1>had happened, and he knew the account was.

0:54:46.520 --> 0:54:48.480
<v Speaker 3>Not correct because his mother had.

0:54:48.320 --> 0:54:51.600
<v Speaker 1>Lived for ten days and he remembered her telling him

0:54:51.719 --> 0:54:54.120
<v Speaker 1>exactly what happened and telling him he needed.

0:54:53.840 --> 0:54:56.200
<v Speaker 3>To remember it because they would tell a different one day.

0:54:56.880 --> 0:54:59.960
<v Speaker 1>And just sort of recognizing all these ways and when

0:55:00.000 --> 0:55:04.120
<v Speaker 1>which all these just humiliations that were part of the

0:55:04.400 --> 0:55:10.040
<v Speaker 1>way in which the newspaper operated because it adheres to

0:55:10.080 --> 0:55:11.520
<v Speaker 1>all of these customs. So the next thing that we

0:55:11.520 --> 0:55:13.799
<v Speaker 1>were trying to do, after we go through all of

0:55:13.880 --> 0:55:17.040
<v Speaker 1>the articles, and there's quite a few of them, we

0:55:17.440 --> 0:55:19.880
<v Speaker 1>start looking for the obituaries because I was trying to

0:55:19.960 --> 0:55:23.440
<v Speaker 1>understand something about all of these funerals, because you know,

0:55:23.480 --> 0:55:25.680
<v Speaker 1>he then had to basically bury five people.

0:55:26.520 --> 0:55:31.799
<v Speaker 5>How old was he He would be about twenty five

0:55:31.840 --> 0:55:37.080
<v Speaker 5>at the time, and he buries his wife first, but

0:55:37.440 --> 0:55:40.640
<v Speaker 5>you know, there are other family members who are waiting

0:55:41.280 --> 0:55:43.960
<v Speaker 5>for other family to arrive for certain funerals.

0:55:43.960 --> 0:55:45.919
<v Speaker 1>So all this to say, though, is that we can't

0:55:45.920 --> 0:55:50.400
<v Speaker 1>find the obituaries while we're sitting in the library. And finally,

0:55:50.640 --> 0:55:52.879
<v Speaker 1>while we're looking for them, there's like one of those

0:55:52.920 --> 0:55:57.280
<v Speaker 1>like library dudes, these guys who like they hang out

0:55:57.360 --> 0:55:59.880
<v Speaker 1>and read all newspapers in the library all the time.

0:56:00.080 --> 0:56:00.279
<v Speaker 3>Them.

0:56:00.760 --> 0:56:03.960
<v Speaker 1>You know, I don't know what exactly they're doing them,

0:56:04.280 --> 0:56:04.840
<v Speaker 1>but they.

0:56:04.719 --> 0:56:05.719
<v Speaker 3>Live in the library.

0:56:06.400 --> 0:56:08.640
<v Speaker 1>And there was a guy like that.

0:56:08.880 --> 0:56:09.799
<v Speaker 3>He was sitting back there.

0:56:09.840 --> 0:56:11.920
<v Speaker 1>He was back there the entire time we were there,

0:56:11.960 --> 0:56:13.640
<v Speaker 1>and he had not made a sound, even when my

0:56:13.719 --> 0:56:15.640
<v Speaker 1>father was saying out loud, they've got it all wrong,

0:56:15.680 --> 0:56:17.520
<v Speaker 1>they got it all wrong, like he had said nothing.

0:56:18.360 --> 0:56:21.400
<v Speaker 1>And he looks over at us and he says, excuse me.

0:56:22.000 --> 0:56:24.319
<v Speaker 1>He actually begins with I don't want to offend y'all

0:56:24.400 --> 0:56:26.960
<v Speaker 1>or nothing, and I was like, oh god, this is

0:56:26.960 --> 0:56:29.840
<v Speaker 1>not going to go all already. He said, are you

0:56:29.920 --> 0:56:33.680
<v Speaker 1>looking for the obituaries of people who are African American?

0:56:34.800 --> 0:56:38.239
<v Speaker 1>And we said yes, and he said, well, you're not

0:56:38.280 --> 0:56:42.200
<v Speaker 1>going to find them in the obituary section because they

0:56:42.239 --> 0:56:47.640
<v Speaker 1>didn't print black people's obituaries in the section where white

0:56:47.640 --> 0:56:50.880
<v Speaker 1>people's obituaries were. They had to be printed on a

0:56:50.920 --> 0:56:55.600
<v Speaker 1>separate page. And it only came out in a column.

0:56:55.200 --> 0:56:57.799
<v Speaker 3>Called News about Negroes that.

0:56:57.880 --> 0:57:03.880
<v Speaker 1>Came out once a week and my father says, oh, yeah,

0:57:04.239 --> 0:57:06.640
<v Speaker 1>like the guy had said, Oh, they moved, you know,

0:57:06.680 --> 0:57:08.920
<v Speaker 1>they changed the peanut butterial at the grocery story.

0:57:08.960 --> 0:57:10.520
<v Speaker 5>It's like, oh yeah, it was like.

0:57:10.560 --> 0:57:13.319
<v Speaker 1>That wasn't it. And I'm just sitting there like you

0:57:13.480 --> 0:57:17.160
<v Speaker 1>have got to be hitting me, Like you couldn't even

0:57:17.280 --> 0:57:23.200
<v Speaker 1>print a black person's obituary next to a white person's obituary,

0:57:23.240 --> 0:57:27.760
<v Speaker 1>and yet you claim to be a news source about

0:57:27.760 --> 0:57:30.000
<v Speaker 1>an accident that black people were in.

0:57:30.520 --> 0:57:32.440
<v Speaker 3>You know, it said so much.

0:57:32.400 --> 0:57:35.600
<v Speaker 1>About how that world operated, in the ways in which

0:57:35.640 --> 0:57:39.560
<v Speaker 1>sort of journalism was both a reflection of that world

0:57:39.560 --> 0:57:44.720
<v Speaker 1>but was also creating and participating in segregation, in white supremacy.

0:57:45.520 --> 0:57:48.320
<v Speaker 3>And so we go to the column News about.

0:57:48.080 --> 0:57:52.520
<v Speaker 1>Negroes, and it shocked me because it's basically a column

0:57:52.560 --> 0:57:56.120
<v Speaker 1>that was written by a black woman, and it had

0:57:56.280 --> 0:57:59.360
<v Speaker 1>every single thing that could have happened to a black

0:57:59.440 --> 0:58:03.320
<v Speaker 1>person that was good or bad in it. And for

0:58:03.360 --> 0:58:06.560
<v Speaker 1>the most part, though, it read like a society column. Oh,

0:58:06.800 --> 0:58:08.920
<v Speaker 1>such and such, we'll be visiting the so and sos

0:58:09.000 --> 0:58:11.919
<v Speaker 1>this week, you know, And it was the only part

0:58:11.920 --> 0:58:15.280
<v Speaker 1>of the newspaper where black people had titles. So it'd

0:58:15.320 --> 0:58:17.480
<v Speaker 1>be like, oh, Colonel, Lieutenant so and so was opposed

0:58:17.520 --> 0:58:20.400
<v Speaker 1>to just such and such negro It would have all

0:58:20.440 --> 0:58:24.000
<v Speaker 1>the weddings, all the church socials, everything crammed into this

0:58:24.160 --> 0:58:26.440
<v Speaker 1>tiny column. And at the very end of it, it

0:58:26.440 --> 0:58:30.520
<v Speaker 1>would have funeral announcements. And that was how we were

0:58:30.560 --> 0:58:34.840
<v Speaker 1>able to locate the obituaries and so that I could

0:58:34.920 --> 0:58:38.480
<v Speaker 1>understand the sequence of funerals that my father had to

0:58:38.560 --> 0:58:43.200
<v Speaker 1>attend and basically arrange as well. And so, yeah, it

0:58:43.280 --> 0:58:46.720
<v Speaker 1>was all in a little section called news about Negroes.

0:58:47.200 --> 0:58:49.480
<v Speaker 1>And like I said, like I'm supposed to be some

0:58:49.560 --> 0:58:54.200
<v Speaker 1>sort of expert, and you recognize that there's something about

0:58:54.920 --> 0:58:59.080
<v Speaker 1>so much of this history that has been actively repressed

0:59:00.240 --> 0:59:02.840
<v Speaker 1>that when I go out and I get talks and

0:59:02.880 --> 0:59:07.760
<v Speaker 1>this comes up, most people are pretty stunned. And it's

0:59:07.760 --> 0:59:11.280
<v Speaker 1>hard to believe. It wasn't that long No, it just

0:59:11.520 --> 0:59:13.120
<v Speaker 1>wasn't that long ago.

0:59:14.960 --> 0:59:17.680
<v Speaker 2>I'm imagining like the experience, you know all of this

0:59:17.720 --> 0:59:20.720
<v Speaker 2>as an academic, as an author. You're sitting there as

0:59:20.760 --> 0:59:24.560
<v Speaker 2>a daughter and a member of a family in the

0:59:24.560 --> 0:59:28.160
<v Speaker 2>town that you grew up in, looking at this nineteen

0:59:28.200 --> 0:59:33.200
<v Speaker 2>sixties newspaper. It makes it so incredibly stark and personal.

0:59:33.280 --> 0:59:39.840
<v Speaker 1>So personal because it hurt to see my family's names

0:59:40.680 --> 0:59:45.640
<v Speaker 1>not just without monikers, but also this common negro because

0:59:45.840 --> 0:59:47.520
<v Speaker 1>the point of it was to make sure that no

0:59:47.560 --> 0:59:50.400
<v Speaker 1>white person picked up the newspaper and thought that blew

0:59:50.480 --> 0:59:53.160
<v Speaker 1>with Jackson was the one that they know, right, like, oh.

0:59:53.160 --> 0:59:54.000
<v Speaker 3>No, it's just a Negro.

0:59:55.040 --> 0:59:57.880
<v Speaker 1>And of course half the information is wrong too, like

0:59:58.160 --> 1:00:02.960
<v Speaker 1>there's biographical mistakes or other ways in which they make mistakes,

1:00:03.120 --> 1:00:06.720
<v Speaker 1>plenty of them, but they don't make any mistakes when

1:00:06.720 --> 1:00:09.160
<v Speaker 1>it comes to white supremacy. And so yeah, it was

1:00:09.200 --> 1:00:14.280
<v Speaker 1>incredibly painful. It was also I think very painful for

1:00:14.400 --> 1:00:18.120
<v Speaker 1>my father, though, to see the accident reported in the

1:00:18.160 --> 1:00:18.960
<v Speaker 1>way that it was.

1:00:20.360 --> 1:00:24.640
<v Speaker 2>What was it like to then have had that shared

1:00:24.720 --> 1:00:28.960
<v Speaker 2>experience with your father? Was there a shift in your

1:00:29.000 --> 1:00:33.720
<v Speaker 2>family in your sense of the secret is no longer

1:00:34.720 --> 1:00:38.920
<v Speaker 2>a secret? There's this shared kind of uneersing of it.

1:00:39.320 --> 1:00:40.400
<v Speaker 2>What was that like for you?

1:00:42.000 --> 1:00:48.320
<v Speaker 1>It was meaningful in ways that would have seemed unimaginable

1:00:48.400 --> 1:00:51.440
<v Speaker 1>to me before that day. And I think what I

1:00:51.520 --> 1:00:55.800
<v Speaker 1>mean by that is that it opened up this shared

1:00:56.080 --> 1:01:00.960
<v Speaker 1>space that allowed for me to be able to ask

1:01:01.600 --> 1:01:04.120
<v Speaker 1>questions about his experience.

1:01:04.840 --> 1:01:07.440
<v Speaker 3>It was as if this idea of sort.

1:01:07.280 --> 1:01:12.440
<v Speaker 1>Of sitting here and reading about it together, and his

1:01:12.600 --> 1:01:15.920
<v Speaker 1>willingness to relive it in that moment in that way

1:01:16.680 --> 1:01:21.640
<v Speaker 1>with me as a witness to that that felt like

1:01:21.720 --> 1:01:26.520
<v Speaker 1>a new kind of bond between us for sure, and

1:01:26.600 --> 1:01:30.280
<v Speaker 1>that me reading those papers in this way is like

1:01:30.320 --> 1:01:33.240
<v Speaker 1>completely freshed, like never seeing any of this before and

1:01:33.240 --> 1:01:34.120
<v Speaker 1>then recognizing it.

1:01:34.160 --> 1:01:34.760
<v Speaker 3>Wait, this is.

1:01:34.760 --> 1:01:38.840
<v Speaker 1>Also fresh to him, and it clearly took him back

1:01:38.920 --> 1:01:42.160
<v Speaker 1>into the past in a way that was different from

1:01:42.200 --> 1:01:46.000
<v Speaker 1>the way in which I was experiencing it, but it

1:01:46.040 --> 1:01:50.680
<v Speaker 1>was simultaneous, like we were there together reliving this, and

1:01:51.080 --> 1:01:55.000
<v Speaker 1>it allowed me to be able to experience that with him,

1:01:55.040 --> 1:01:59.520
<v Speaker 1>but also to be able to ask questions that I

1:01:59.560 --> 1:02:04.240
<v Speaker 1>had spent my whole life afraid of asking. And knowing

1:02:04.280 --> 1:02:07.000
<v Speaker 1>that I could ask that question and that he would

1:02:07.080 --> 1:02:09.320
<v Speaker 1>not fall apart and I would not fall apart, that

1:02:09.440 --> 1:02:11.640
<v Speaker 1>we would still be whole at the end of.

1:02:11.600 --> 1:02:15.760
<v Speaker 3>The day, that felt like a completely.

1:02:15.280 --> 1:02:18.479
<v Speaker 1>New possibility to me, because you know, when you spent

1:02:18.520 --> 1:02:24.240
<v Speaker 1>your whole life tiptoeing around secrets and not talking about things,

1:02:24.320 --> 1:02:28.880
<v Speaker 1>it feels like if you broach the subject that that

1:02:28.960 --> 1:02:31.880
<v Speaker 1>will be enough to destroy all of you, that you

1:02:31.920 --> 1:02:35.200
<v Speaker 1>will all sort of go up in flames if someone

1:02:36.120 --> 1:02:41.440
<v Speaker 1>brings up something that hurts. And we got in the

1:02:41.480 --> 1:02:47.920
<v Speaker 1>car and we drove home together, and it felt like

1:02:48.120 --> 1:02:50.160
<v Speaker 1>I knew him in a way that I hadn't known

1:02:50.240 --> 1:02:55.080
<v Speaker 1>him before, and that it wasn't accidental, that it was

1:02:55.240 --> 1:02:57.440
<v Speaker 1>very purposeful because.

1:02:57.160 --> 1:02:58.800
<v Speaker 3>He just didn't have to come with me that day.

1:02:58.840 --> 1:03:02.240
<v Speaker 3>It felt like such a gift, like such a gift

1:03:02.680 --> 1:03:04.480
<v Speaker 3>that he would.

1:03:04.240 --> 1:03:07.320
<v Speaker 1>Go there with me, do this with me, experience this

1:03:07.480 --> 1:03:11.280
<v Speaker 1>with me in this way, and that we could.

1:03:11.080 --> 1:03:14.640
<v Speaker 3>Trust that we would still be.

1:03:14.720 --> 1:03:16.439
<v Speaker 1>There together at the end of it.

1:03:17.280 --> 1:03:23.120
<v Speaker 6>And that felt very new, And I will always be

1:03:23.280 --> 1:03:30.800
<v Speaker 6>really grateful for having had that experience with him.

1:03:31.160 --> 1:03:35.440
<v Speaker 2>Very shortly after this extraordinary experience with her father, something

1:03:35.480 --> 1:03:40.600
<v Speaker 2>else extraordinary happens. After several IVF attempts, on the fifth try,

1:03:41.040 --> 1:03:45.840
<v Speaker 2>Cassandra becomes pregnant. She and Reginald have a daughter, and

1:03:45.920 --> 1:03:49.360
<v Speaker 2>just a couple of years later they have another. It's

1:03:49.400 --> 1:03:53.200
<v Speaker 2>almost as if the excavation of her legacy allowed her

1:03:53.320 --> 1:03:58.200
<v Speaker 2>to continue it. But when Cassandra's daughters are seven and four,

1:03:58.880 --> 1:04:02.120
<v Speaker 2>her father, who has that cancer for some time so

1:04:02.120 --> 1:04:06.160
<v Speaker 2>it comes to his illness. She is heartbroken. Of course,

1:04:06.720 --> 1:04:08.920
<v Speaker 2>but feels grateful that he did get the chance to

1:04:09.000 --> 1:04:11.840
<v Speaker 2>know and spend time with his granddaughters.

1:04:14.000 --> 1:04:17.400
<v Speaker 1>I think about talk about gifts him being able to

1:04:17.440 --> 1:04:21.240
<v Speaker 1>spend those like last days. We just happened to be

1:04:21.400 --> 1:04:26.080
<v Speaker 1>there visiting when he was dying. You know, when we

1:04:26.120 --> 1:04:28.960
<v Speaker 1>got there, he's like playing with the kids, And we

1:04:29.000 --> 1:04:31.480
<v Speaker 1>get there on a Tuesday, and he dies the following Tuesday.

1:04:32.240 --> 1:04:38.280
<v Speaker 1>And I remember thinking that what a gift it was

1:04:38.360 --> 1:04:43.120
<v Speaker 1>that he got to spend his last days with them,

1:04:43.640 --> 1:04:47.560
<v Speaker 1>and that they were there and had this chance to

1:04:47.600 --> 1:04:50.800
<v Speaker 1>say goodbye. Because we don't live in the same place.

1:04:51.440 --> 1:04:55.440
<v Speaker 1>You expect to get a phone call, and it was

1:04:56.280 --> 1:05:00.920
<v Speaker 1>so incredible that we were there and there was this

1:05:01.080 --> 1:05:05.840
<v Speaker 1>opportunity to say goodbye, and to know that you're saying goodbye.

1:05:06.160 --> 1:05:10.520
<v Speaker 2>And in a way, I guess to be saying the

1:05:10.520 --> 1:05:12.680
<v Speaker 2>best kind of goodbye is it has to be goodbye,

1:05:12.680 --> 1:05:15.440
<v Speaker 2>which is that it's all been said, it's all been expressed.

1:05:16.240 --> 1:05:17.240
<v Speaker 3>Oh definitely.

1:05:17.600 --> 1:05:19.640
<v Speaker 1>One of the last conversations I had with him was

1:05:19.680 --> 1:05:23.200
<v Speaker 1>about the book that I was writing, and to be

1:05:23.320 --> 1:05:29.080
<v Speaker 1>able to say that and to know that that was

1:05:29.120 --> 1:05:33.960
<v Speaker 1>what he wanted to was also incredibly sort of freeing

1:05:34.240 --> 1:05:38.520
<v Speaker 1>as a writer to have a parent basically sort of

1:05:38.560 --> 1:05:41.360
<v Speaker 1>give you their blessing in writing.

1:05:41.160 --> 1:05:43.120
<v Speaker 3>About the ways.

1:05:42.600 --> 1:05:51.720
<v Speaker 1>That you experienced your life with them.

1:05:51.840 --> 1:05:56.280
<v Speaker 2>Here's Cassandra reading one more passage from her powerful and

1:05:56.360 --> 1:05:58.400
<v Speaker 2>beautifully written memoir The Wreck.

1:06:01.480 --> 1:06:03.760
<v Speaker 1>I will tell my daughter that the body is a

1:06:03.800 --> 1:06:06.960
<v Speaker 1>story that does not end with the body. That we

1:06:07.040 --> 1:06:10.480
<v Speaker 1>carry others from room to room on our backs, calling

1:06:10.520 --> 1:06:13.560
<v Speaker 1>out the names of our dead and our sleep, and

1:06:13.600 --> 1:06:16.000
<v Speaker 1>that this is why I have given her a new

1:06:16.080 --> 1:06:17.040
<v Speaker 1>name of her own.

1:06:17.840 --> 1:06:20.480
<v Speaker 3>I will teach her the other names in due time.

1:06:41.000 --> 1:06:45.080
<v Speaker 2>Family Secrets is a production of iHeartRadio. Molly Zacur is

1:06:45.080 --> 1:06:48.240
<v Speaker 2>the story editor and Dylan Fagan is the executive producer.

1:06:49.520 --> 1:06:51.479
<v Speaker 2>If you have a family secret you'd like to share,

1:06:51.920 --> 1:06:54.360
<v Speaker 2>please leave us a voicemail and your story could appear

1:06:54.360 --> 1:06:57.720
<v Speaker 2>on an upcoming episode. Our number is one eight eight

1:06:57.800 --> 1:07:02.560
<v Speaker 2>eight Secret zero number zero. You can also find me

1:07:02.680 --> 1:07:07.120
<v Speaker 2>on Instagram at Danny Ryder. And if you'd like to

1:07:07.160 --> 1:07:10.000
<v Speaker 2>know more about the story that inspired this podcast, check

1:07:10.040 --> 1:07:37.240
<v Speaker 2>out my memoir Inheritance. For more podcasts from iHeartRadio, visit

1:07:37.280 --> 1:07:40.600
<v Speaker 2>the iHeartRadio app, Apple Podcasts, or wherever you listen to

1:07:40.640 --> 1:07:41.520
<v Speaker 2>your favorite shows.