WEBVTT - Anne Applebaum explains why Putin is rooting for Trump & democracy's decline

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<v Speaker 1>Very pleased to be joined by the historian and author

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<v Speaker 1>and apple Bomb, one of the most insightful commentators on

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<v Speaker 1>domestic and global affairs, and particularly this revanist movement we

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<v Speaker 1>see in the United States across Europe that is hostile

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<v Speaker 1>to the liberal democratic values and the systems that emerged

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<v Speaker 1>in the aftermath of the Second World War, and though imperfect,

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<v Speaker 1>have largely kept global peace for eighty years and have

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<v Speaker 1>certainly advanced human progress at a level that I think

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<v Speaker 1>sometimes both Beggar's imagination and is not widely known. But

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<v Speaker 1>welcome an apple.

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<v Speaker 2>Bomb, Thanks, thanks, glad to be here.

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<v Speaker 1>There is a person that you remind me of historically

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<v Speaker 1>who I've never met, but who I've read a great

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<v Speaker 1>deal of, and that's Dorothy Thompson. And she had the

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<v Speaker 1>distinction of being the first journalist an American kicked out

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<v Speaker 1>of Hitler's Germany, out of the Reich. I think, wrote

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<v Speaker 1>the greatest column explaining fascism and the affinity of people

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<v Speaker 1>towards it in a New Yorker column You know speculated

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<v Speaker 1>guess who the Nazi is as a dinner and parlor game.

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<v Speaker 1>She talked about the collapse of democracies as an eyewitness

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<v Speaker 1>before Senate testimony in nineteen thirty seven. She was an

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<v Speaker 1>FDR New dealer, but was absolutely opposed to his court

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<v Speaker 1>packing scheme and deeply worried about it. When she talked

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<v Speaker 1>about the collapse of democracy, her main point was that

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<v Speaker 1>people just are not willing to fight for a concept

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<v Speaker 1>and an idea that they think has failed them with

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<v Speaker 1>regard to their life, their economic prosperity, but they are

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<v Speaker 1>willing to fight for that economic prosperity at the expense

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<v Speaker 1>of their democracy. And so as we stand at this

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<v Speaker 1>moment in the United States where Biden, if the election

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<v Speaker 1>were tomorrow, by all accounts and all the polls, would

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<v Speaker 1>lose the election to Trump. I don't think we're faded

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<v Speaker 1>to that. We have at least dephonic on national television

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<v Speaker 1>talking about the January sixth perpetrators three years later, or hostages,

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<v Speaker 1>so on and so forth. How do you see all

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<v Speaker 1>of them in its totality in the highest lens.

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<v Speaker 2>So let me unpick a little bit what you just said.

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<v Speaker 2>You know, one is the question of are people willing

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<v Speaker 2>to fight for an idea as opposed to fighting for

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<v Speaker 2>their own economic interests? And you know, I know that

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<v Speaker 2>it's it's quite fashionable to say that, you know, democracy

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<v Speaker 2>is too complicated a concept people. You know, people don't

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<v Speaker 2>understand these questions a rule of law and justice and

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<v Speaker 2>you know, it all takes place on a higher level,

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<v Speaker 2>and everybody just wants to know where their next meal

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<v Speaker 2>is coming from. I actually disagree with that, and I

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<v Speaker 2>think there is quite a lot of proof of that

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<v Speaker 2>over time, both in our country but also in other countries.

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<v Speaker 2>And we can come back to that as well. I

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<v Speaker 2>do think that we live in a moment when the

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<v Speaker 2>ideas have become muddied and you know, and have ben

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<v Speaker 2>and we we we lack people who clearly explain them

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<v Speaker 2>or people who are able to organize movements around them,

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<v Speaker 2>and I think that's you know, that's a that's a

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<v Speaker 2>part of the problem that we're seeing now. I would

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<v Speaker 2>say that the third thing I would say is that

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<v Speaker 2>we you know, way the way you started your statement,

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<v Speaker 2>you know, you talked about this eighty years of relative

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<v Speaker 2>peace and prosperity, rules of international order that at least

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<v Speaker 2>kept the peace in some parts of the world. You know,

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<v Speaker 2>it meant that we didn't have another big war in Europe.

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<v Speaker 2>It meant that conflicts were contained, even if they weren't

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<v Speaker 2>always prevented. You know, we took a lot of that

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<v Speaker 2>for granted, we were all you and me and you know,

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<v Speaker 2>people our age and years older and ten years younger.

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<v Speaker 2>We're very, very lucky to live at a particular moment

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<v Speaker 2>in history when it was just assumed that peace was

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<v Speaker 2>the norm and democracy was the ultimate aspiration. And we're

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<v Speaker 2>now returning to something that's more normal historically speaking, or

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<v Speaker 2>more you know, closer to what Dorothy Thompson was describing

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<v Speaker 2>in the you know, in the nineteen thirties nineteen forties,

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<v Speaker 2>were returning to a time when democracy is a thing

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<v Speaker 2>that has to be fought for against different kinds of

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<v Speaker 2>forces that want to undo it. And preparing again to

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<v Speaker 2>do that, and beginning to think about how to do that,

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<v Speaker 2>and how to mobilize people again in a way that

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<v Speaker 2>we haven't had to mobilize them in a long time.

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<v Speaker 2>Is the challenge of the current moment. You know, I

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<v Speaker 2>like to a good metaphor for a way to think

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<v Speaker 2>about how we're where we where we are right now

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<v Speaker 2>is is actually the metaphor of running water. You know,

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<v Speaker 2>we all live in a society now where we just

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<v Speaker 2>assume that water comes out of the tap.

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<v Speaker 1>Right.

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<v Speaker 2>We don't think about where the water comes from. We

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<v Speaker 2>don't worry about the pipes, we don't know really how

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<v Speaker 2>the technology works. We don't care about it. We just

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<v Speaker 2>turn the tap on and we get water. We are

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<v Speaker 2>now returning to an era before that, when we had

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<v Speaker 2>to think about water. You might have to go to

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<v Speaker 2>the well to get the water, or think about buckets

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<v Speaker 2>or prepared during the day to assume you have enough on.

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<v Speaker 2>In other words, something that was automatic to us and

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<v Speaker 2>didn't require that much thought, which was the existence of

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<v Speaker 2>democracy and the rule of law. We're now going to

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<v Speaker 2>have to begin to fight for, to think about, to

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<v Speaker 2>go back to basics, to understand it. Better to talk

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<v Speaker 2>about it more if we want it to continue, if

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<v Speaker 2>we want to if we want to have that sense

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<v Speaker 2>of automaticity. You know that this is automatically where we live,

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<v Speaker 2>then you know, in the society that we live in,

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<v Speaker 2>we may have to do more about it. You know,

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<v Speaker 2>all of us got used to this idea that democracy

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<v Speaker 2>was something that was done by specialists, you know, political

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<v Speaker 2>consultants or politicians or people who live in Washington and

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<v Speaker 2>the rest of us. All we had to do was

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<v Speaker 2>show up every four years and vote, or maybe not

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<v Speaker 2>vote because it wasn't that important, and then the system

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<v Speaker 2>would keep going. Actually, it turns out that it might

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<v Speaker 2>be a system that we have to be involved in.

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<v Speaker 2>We have to think about, we have to care about it,

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<v Speaker 2>you know, it has to be part of our lives.

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<v Speaker 2>We have to worry about it in ways that we

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<v Speaker 2>didn't before. And so I think that's the that's the

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<v Speaker 2>that's the change that we're living through.

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<v Speaker 1>You know.

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<v Speaker 2>It's it's not so much that people won't fight for it,

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<v Speaker 2>or don't care about it, or prefer their own economic interests.

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<v Speaker 2>It's that we have to have to think harder about

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<v Speaker 2>how to mobilize around it, how to push it, and

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<v Speaker 2>how to make sure that it remains real. You know,

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<v Speaker 2>it's a it's not a and it's not like a

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<v Speaker 2>battle that will be won and then it's over and

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<v Speaker 2>we can all go back to making money or painting

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<v Speaker 2>paintings or doing whatever we were doing before. It's a

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<v Speaker 2>struggle and it's going to go on, probably for the

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<v Speaker 2>rest of our lives.

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<v Speaker 1>You know.

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<v Speaker 2>If we want to maintain a political system where you know,

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<v Speaker 2>freedom and the rule of law and you know, a

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<v Speaker 2>certain tolerance for you know, for political and other kinds

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<v Speaker 2>of minorities is the norm. Then we will have to

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<v Speaker 2>many more of us will have to be engaged than

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<v Speaker 2>we ever were.

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<v Speaker 1>It's shocking to watch Trump or at least Stephonic or

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<v Speaker 1>there's fifty other examples I could give you where somebody

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<v Speaker 1>looks into a television camera and says the red chairs

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<v Speaker 1>blue right, that the convicted Falons are now hostages. And

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<v Speaker 1>you're sitting there saying, what are people conceivably going to

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<v Speaker 1>believe this? Is it possible that they could leave this?

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<v Speaker 1>And you kind of step back in the historical perspective

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<v Speaker 1>and you say, you know, we live in a country

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<v Speaker 1>where the casualty estimates of the Civil War were revised

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<v Speaker 1>upwards about ten years ago after a really deep analysis,

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<v Speaker 1>and so had you had a nation of thirty four

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<v Speaker 1>million people where there were somewhere between seven hundred and

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<v Speaker 1>fifty thousand to eight hundred fifty thousand casualties in eighteen

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<v Speaker 1>eighty five the political era of Abraham Lincoln, Ulysses Grant

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<v Speaker 1>dies and he's the most famous American in the world,

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<v Speaker 1>and he's revered. You get to the beginning of the

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<v Speaker 1>twentieth century, Grant is routinely mentioned in the same breath

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<v Speaker 1>as Washington and Jefferson and Lincoln, and by nineteen thirty

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<v Speaker 1>he's gone. And by nineteen thirty, in fact, a military

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<v Speaker 1>genius was a butcher, Harry genius was a drunk, a

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<v Speaker 1>near great president was corrupt, and all of the noble

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<v Speaker 1>virtues are assigned to the loser, a trader Robert E.

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<v Speaker 1>Lee the myth of the lost cause. If you could

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<v Speaker 1>come out of the American Civil War within a few

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<v Speaker 1>decades or maybe a few more. On top of that,

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<v Speaker 1>with the entire narrative of what happened topsy turvyed I

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<v Speaker 1>think Taitasi Coach speaks about this. The North won the war,

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<v Speaker 1>the South won the myth, then certainly it's possible. And

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<v Speaker 1>this is the lesson, I suppose of all dictatorships, is

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<v Speaker 1>to invent and manufacture their own reality and their own

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<v Speaker 1>truth under the velocity of their under the velocity of

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<v Speaker 1>their lives. And so when you look at the propaganda

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<v Speaker 1>element of this, the streme of invective and vitriol that's

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<v Speaker 1>directed at Biden, at the pro democracy forces, the and

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<v Speaker 1>from my perspective, the incapacity for a number of different reasons,

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<v Speaker 1>some structural, not to be able to respond to it.

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<v Speaker 1>How do you think about that as central to being

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<v Speaker 1>able to communicate about the exigent threat, the existential threat ahead.

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<v Speaker 1>When I think of the explanation, despite all the technology,

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<v Speaker 1>all the advances in filmography, I'm not sure that there's

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<v Speaker 1>a better explanation of who the fascists are and who

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<v Speaker 1>we are than Frank Capra's nineteen forty two film, which

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<v Speaker 1>was Why we Fight and how the country got right

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<v Speaker 1>into World War Tip. How do you think about that?

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<v Speaker 2>So you're right that creating myths and you know, coding

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<v Speaker 2>the past with lies and reconstructing what happened, you know,

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<v Speaker 2>is a is a trade of every dictatorshipt you know,

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<v Speaker 2>probably going back to Rome, but certainly the ones of

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<v Speaker 2>the twentieth century. You know, we're famous for doing that.

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<v Speaker 2>You know. The the construction of a of a historical

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<v Speaker 2>mythology and a kind of series of events that justify

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<v Speaker 2>the present is, you know, is as old as autocracy.

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<v Speaker 2>You know, the the you know, there was a communist

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<v Speaker 2>mythology about the heroism of Stalin. You know that that

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<v Speaker 2>was entirely false, based on a completely fake account of

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<v Speaker 2>the of the Bolshevik Revolution and the and the and

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<v Speaker 2>the nineteen twenty wars. You know, Hitler had had a

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<v Speaker 2>fake story about his own life and his own trajectory.

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<v Speaker 1>You know.

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<v Speaker 2>And you know, once again, I would I would stress

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<v Speaker 2>the idea that I think for a long time Americans

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<v Speaker 2>half convinced themselves. Certainly, I mean that I was convinced

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<v Speaker 2>when I was growing up that this this quality didn't

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<v Speaker 2>really apply to us. You know, that we had a

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<v Speaker 2>we had a better and clearer understanding of history and

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<v Speaker 2>uh and uh, you know, and there and the and

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<v Speaker 2>the narrative of progress was was was somehow solid, you

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<v Speaker 2>know that okay, where there was the revolution and then

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<v Speaker 2>this the Civil War kind of corrected the revolution, and

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<v Speaker 2>then we had the civil rights movement that corrected that,

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<v Speaker 2>and you know, now we were on to something, to

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<v Speaker 2>something better. And I think what we forgot was that

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<v Speaker 2>bad ideas never die, you know, they they don't go away,

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<v Speaker 2>you know, just because they've been defeated. You know, just

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<v Speaker 2>because Nazism was defeated doesn't mean that it doesn't come

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<v Speaker 2>back in different forms. Just because you know, white supremacy

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<v Speaker 2>was defeated in the in the Civil War, doesn't mean

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<v Speaker 2>it doesn't re arise, and being vigilant about the return

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<v Speaker 2>of bad ideas and constantly being aware that they can

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<v Speaker 2>and will come back, and not being complacent. I think

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<v Speaker 2>Americans became very complacent in the twentieth century because of

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<v Speaker 2>you know, we enjoyed so much success. We forgot that,

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<v Speaker 2>we forgot what could lead to failure. You know, is

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<v Speaker 2>a you know again, something that needs to be done now,

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<v Speaker 2>I mean almost constant reminder of of you know, what

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<v Speaker 2>happened in our history and how we have to continue

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<v Speaker 2>to overcome it is important. But your other point is

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<v Speaker 2>about truth and untruth, which is you know again, Autocracies

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<v Speaker 2>are always based upon, you know, an attempt to discover

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<v Speaker 2>or ascempt sorry, an attempt to distort or rearrange reality.

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<v Speaker 2>And another element that we have to contend with now

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<v Speaker 2>is that there are many more ways to do that

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<v Speaker 2>than there used to be. You know, it's not just

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<v Speaker 2>the dictator telling a story. You know, the dictator can

0:15:23.600 --> 0:15:27.640
<v Speaker 2>now have you know, hundreds of trolls, you know, paid

0:15:27.640 --> 0:15:31.160
<v Speaker 2>and unpaid, who can echo and repeat that story for him.

0:15:32.040 --> 0:15:36.760
<v Speaker 2>The dictator can you know, can use you know, other

0:15:36.840 --> 0:15:39.120
<v Speaker 2>forms of technology. I mean, we haven't we haven't seen

0:15:39.160 --> 0:15:42.080
<v Speaker 2>the full impact of AI yet, but I'm sure that

0:15:42.120 --> 0:15:46.320
<v Speaker 2>we will in the coming election campaign. You know, the

0:15:47.000 --> 0:15:50.080
<v Speaker 2>you know, there there are lessons that have been learned

0:15:50.240 --> 0:15:53.200
<v Speaker 2>over the over the last several decades. You know, if

0:15:53.240 --> 0:15:58.160
<v Speaker 2>you repeat lies enough, if you provide a constant stream

0:15:58.200 --> 0:16:00.840
<v Speaker 2>of them, you know, if you confuse people, if you

0:16:01.280 --> 0:16:04.720
<v Speaker 2>produce this. You know, the famous expression is firehood of falsehoods.

0:16:04.720 --> 0:16:06.440
<v Speaker 2>This is the kind of Russian invention. You know, if

0:16:06.480 --> 0:16:11.000
<v Speaker 2>you continually put out lies one after the next, you know,

0:16:11.080 --> 0:16:14.320
<v Speaker 2>you begin to loosen the idea of truth itself, and

0:16:14.360 --> 0:16:18.440
<v Speaker 2>then people feel, you know, they're not rooted in reality anymore.

0:16:18.600 --> 0:16:21.560
<v Speaker 2>They doubt this, you know, all sources of information, whether

0:16:21.600 --> 0:16:24.040
<v Speaker 2>it's the media, or whether it's the government, or whether

0:16:24.080 --> 0:16:27.680
<v Speaker 2>it's universities, and then they begin to doubt everything. And

0:16:27.720 --> 0:16:30.640
<v Speaker 2>people who doubt everything, and people who don't know what

0:16:30.680 --> 0:16:33.600
<v Speaker 2>to believe and aren't oriented, are much easier to manipulate.

0:16:34.560 --> 0:16:37.480
<v Speaker 2>So so you know, you're seeing right now several things

0:16:37.520 --> 0:16:41.240
<v Speaker 2>going on at the same time. One is this, you know,

0:16:41.360 --> 0:16:45.640
<v Speaker 2>return of bad ideas. The second is ever more sophisticated

0:16:45.680 --> 0:16:48.200
<v Speaker 2>ways of you know, convincing people that nothing is true

0:16:48.240 --> 0:16:50.000
<v Speaker 2>at all, and that they don't really know. They can't,

0:16:50.040 --> 0:16:52.520
<v Speaker 2>they have no way of knowing what reality is, so

0:16:52.560 --> 0:16:55.880
<v Speaker 2>they might as well go along with, you know, with

0:16:55.880 --> 0:16:57.840
<v Speaker 2>with whatever is easier.

0:16:59.000 --> 0:16:59.200
<v Speaker 1>You know.

0:16:59.240 --> 0:17:02.080
<v Speaker 2>It's it's interesting. I mean, at least dephonic is a

0:17:02.160 --> 0:17:08.239
<v Speaker 2>particularly confusing in some ways version of this. I mean,

0:17:08.240 --> 0:17:13.480
<v Speaker 2>it's somebody who's clearly educated, right, who's clearly intelligent, who

0:17:13.560 --> 0:17:17.120
<v Speaker 2>must know she's lying, you know, who, who who must

0:17:17.240 --> 0:17:22.040
<v Speaker 2>understand that, you know that January sixth perpetrators were insurrectionists

0:17:22.080 --> 0:17:25.800
<v Speaker 2>and not and not heroes, and they're certainly not hostages,

0:17:26.880 --> 0:17:30.119
<v Speaker 2>you know, And yet has you know, is so profoundly

0:17:30.160 --> 0:17:33.439
<v Speaker 2>cynical that she's using again all these tools, you know,

0:17:33.600 --> 0:17:36.280
<v Speaker 2>the the you know, the false language, you know, the

0:17:36.880 --> 0:17:41.720
<v Speaker 2>being reinforced by you know, by waves of internet emotion.

0:17:42.720 --> 0:17:46.359
<v Speaker 2>And she's doing it in order to, you know, in

0:17:46.440 --> 0:17:48.600
<v Speaker 2>order to obtain power. I mean, whether it's power for

0:17:48.640 --> 0:17:51.480
<v Speaker 2>herself or power for her party, you know, remains to

0:17:51.520 --> 0:17:53.400
<v Speaker 2>be she I mean, maybe she wants to be vice president,

0:17:53.440 --> 0:17:58.480
<v Speaker 2>maybe she wants to be have another leadership role. And

0:17:58.600 --> 0:18:01.679
<v Speaker 2>you know, we've we we really forgot that that's you know,

0:18:01.760 --> 0:18:06.440
<v Speaker 2>that's normal behavior throughout history that people, you know, people

0:18:06.640 --> 0:18:10.080
<v Speaker 2>are opportunistic and cynical, and they lie to get power.

0:18:10.359 --> 0:18:13.159
<v Speaker 1>Well, it's an important part of the coalition, right. You

0:18:13.240 --> 0:18:16.520
<v Speaker 1>have the fanatics, you have the ideologues, but none of

0:18:16.560 --> 0:18:20.800
<v Speaker 1>it happens, none of it comes to life without the cynics.

0:18:21.920 --> 0:18:25.560
<v Speaker 1>Let me, let me ask you turn this towards Ukraine

0:18:25.880 --> 0:18:32.440
<v Speaker 1>and to the war, and towards the global security situation.

0:18:34.640 --> 0:18:40.119
<v Speaker 1>Nineteen twenty three Hitler's punch. We are one hundred and

0:18:40.119 --> 0:18:43.000
<v Speaker 1>one years on, and we are one hundred years on

0:18:43.240 --> 0:18:48.000
<v Speaker 1>now from the birth dates of men like Jimmy Carter

0:18:48.680 --> 0:18:53.360
<v Speaker 1>and George Herbert Walker Bush. Jimmy Carter just missed the war.

0:18:53.440 --> 0:18:57.080
<v Speaker 1>He graduated in Napolis in nineteen forty six. George Bush

0:18:57.680 --> 0:19:02.040
<v Speaker 1>was the youngest fighter pilot, naval aviator in the Pacific.

0:19:03.119 --> 0:19:07.400
<v Speaker 1>But when we think back towards you know what's called

0:19:07.440 --> 0:19:11.840
<v Speaker 1>the Greatest generation. A lot of the young men who

0:19:11.960 --> 0:19:15.080
<v Speaker 1>landed on the beaches and who were buried under the

0:19:15.200 --> 0:19:21.560
<v Speaker 1>crosses were born in a twenty four after the nineteen

0:19:21.680 --> 0:19:25.280
<v Speaker 1>one hundred years ago. It was their birthdates. And there's

0:19:25.280 --> 0:19:29.840
<v Speaker 1>something true about history. The sixteenth century was deadlier than

0:19:29.920 --> 0:19:33.160
<v Speaker 1>the fifteenth and the seventeenth. Then the sixteenth, the eighteenth

0:19:33.240 --> 0:19:38.000
<v Speaker 1>more than the seventeenth. The nineteenth was a very deadly century.

0:19:38.720 --> 0:19:41.960
<v Speaker 1>It was a preface to industrial war, and things went

0:19:42.080 --> 0:19:45.760
<v Speaker 1>completely off the hook, as you know in the twentieth century,

0:19:45.840 --> 0:19:50.160
<v Speaker 1>where by the time you reach the midpoint with mankind's

0:19:50.200 --> 0:19:55.959
<v Speaker 1>possession of weapons that can extinct civilization, one hundred million

0:19:56.040 --> 0:19:59.440
<v Speaker 1>dead in the Second Global War of the first half

0:19:59.480 --> 0:20:07.600
<v Speaker 1>of the cent history has been broken or postponed. But

0:20:07.600 --> 0:20:10.000
<v Speaker 1>there's a lot of time left in the twenty first

0:20:10.040 --> 0:20:15.360
<v Speaker 1>century to exceed the Butcher's bill of the twentieth century.

0:20:16.400 --> 0:20:20.240
<v Speaker 1>And so my first question, and I'm going to ask

0:20:20.280 --> 0:20:23.520
<v Speaker 1>a bunch of them put together, who is winning the

0:20:23.560 --> 0:20:31.600
<v Speaker 1>war in Ukraine and Russia? And two, it seems to

0:20:31.680 --> 0:20:38.280
<v Speaker 1>me that Donald Trump's security vision is very clear. He

0:20:38.480 --> 0:20:43.479
<v Speaker 1>views the world in a nineteenth century sense. He's a

0:20:43.520 --> 0:20:51.640
<v Speaker 1>mercanti list in some regard a moral but he doesn't

0:20:51.760 --> 0:20:55.840
<v Speaker 1>understand why the United States would extend a security guarantee

0:20:55.880 --> 0:21:00.520
<v Speaker 1>to Taiwan. He looks at that as China's back yard

0:21:00.560 --> 0:21:06.000
<v Speaker 1>and doesn't care. He looks at Ukraine as Russia's backyard.

0:21:06.040 --> 0:21:09.119
<v Speaker 1>And whoever the strongest power in Europe may be, let

0:21:09.200 --> 0:21:11.360
<v Speaker 1>him fight it out. If that's what they want to do.

0:21:12.000 --> 0:21:15.439
<v Speaker 1>And I think that Trump looks at the Western hemisphere

0:21:15.560 --> 0:21:19.320
<v Speaker 1>is my territory. I don't think you ever have to

0:21:19.359 --> 0:21:24.080
<v Speaker 1>look forward to Trump trying to send an American army,

0:21:24.440 --> 0:21:27.920
<v Speaker 1>let's say, to the Middle East. I think that's anatomatic

0:21:27.960 --> 0:21:31.000
<v Speaker 1>to him. But I think there's a real lack of

0:21:31.080 --> 0:21:36.159
<v Speaker 1>imagination about an American army rolling south into Mexico or

0:21:36.200 --> 0:21:41.560
<v Speaker 1>into Venezuela, or into other places in the hemisphere. Trump

0:21:41.600 --> 0:21:45.960
<v Speaker 1>ideologically doesn't necessarily want a foreign war on the other

0:21:46.040 --> 0:21:49.480
<v Speaker 1>side of the world, but all dictators want a war,

0:21:49.960 --> 0:21:55.000
<v Speaker 1>and Donald Trump's personality would suggest that he too would

0:21:55.080 --> 0:21:57.720
<v Speaker 1>not be indisposed towards sending that. So when you look

0:21:57.760 --> 0:22:00.640
<v Speaker 1>at the world and you look at it an American

0:22:00.720 --> 0:22:05.960
<v Speaker 1>president that would, I think, within a week functionally abrogate

0:22:06.160 --> 0:22:16.000
<v Speaker 1>Article five of NATO. That pretty quickly would realign the

0:22:16.040 --> 0:22:18.800
<v Speaker 1>world in the sense that the United States is not

0:22:19.160 --> 0:22:22.480
<v Speaker 1>is not coming to help you, the United States is

0:22:22.880 --> 0:22:29.800
<v Speaker 1>going home. Talk about that in the context agreement disagreement,

0:22:32.000 --> 0:22:34.800
<v Speaker 1>but also in the context of this of this war

0:22:35.119 --> 0:22:42.280
<v Speaker 1>in Ukraine. United States weapons supplies to Ukraine are tenuous

0:22:42.320 --> 0:22:48.080
<v Speaker 1>at best. There is an unbelievable hostility towards the Ukrainian

0:22:48.200 --> 0:22:53.840
<v Speaker 1>nation from this MAGA right, that is fully in league

0:22:53.880 --> 0:22:59.800
<v Speaker 1>with the ambitions of Vladimir Putin or useful idiots forum. However, however,

0:22:59.840 --> 0:23:04.520
<v Speaker 1>you see the world to talk to a warning community,

0:23:04.560 --> 0:23:09.840
<v Speaker 1>if you would, about this moment in the next moment,

0:23:10.040 --> 0:23:14.800
<v Speaker 1>as this security situation continues to unravel in a way

0:23:14.800 --> 0:23:16.840
<v Speaker 1>that I find very, very worrisome.

0:23:18.160 --> 0:23:22.879
<v Speaker 2>So what you're talking about is Trump's dislike of the

0:23:23.000 --> 0:23:28.040
<v Speaker 2>idea of collective defense. So Trump is not interested in

0:23:28.160 --> 0:23:33.359
<v Speaker 2>America having allies and in working with other countries to

0:23:33.480 --> 0:23:35.560
<v Speaker 2>preserve regions of stability.

0:23:35.920 --> 0:23:37.480
<v Speaker 1>I don't want to cut you, I don't want to

0:23:37.520 --> 0:23:39.760
<v Speaker 1>cut you off there, but I want to take for

0:23:39.800 --> 0:23:43.240
<v Speaker 1>an academic purpose, right, I want to take the Trump

0:23:43.240 --> 0:23:50.439
<v Speaker 1>position on this. Is the German army is it prepared

0:23:50.480 --> 0:23:56.280
<v Speaker 1>to fight? It is not. The Canadians have the capacity

0:23:56.400 --> 0:24:02.080
<v Speaker 1>maybe to send a battalion to Haiti, maybe not. When

0:24:02.119 --> 0:24:09.760
<v Speaker 1>you look across the Western European nations, what countries have

0:24:09.920 --> 0:24:12.960
<v Speaker 1>a military that's ready to fight today.

0:24:14.640 --> 0:24:17.920
<v Speaker 2>Well, I'm speaking to you here from Poland that's one

0:24:17.960 --> 0:24:22.640
<v Speaker 2>of them. And the Poles would fight and are and

0:24:22.760 --> 0:24:27.320
<v Speaker 2>think about it, frequently. I believe the British and French

0:24:27.359 --> 0:24:33.520
<v Speaker 2>can fight, and they periodically do. I believe that if

0:24:33.560 --> 0:24:39.800
<v Speaker 2>there were a war that you know, that that that

0:24:39.800 --> 0:24:43.399
<v Speaker 2>that you know, that challenged Europe, I believe you would

0:24:43.440 --> 0:24:49.200
<v Speaker 2>find Dutch soldiers, you would find Scandinavian soldiers, You would

0:24:49.480 --> 0:24:52.879
<v Speaker 2>you might even find Italian and Spanish soldiers that will fight,

0:24:53.000 --> 0:24:55.360
<v Speaker 2>and you would even find some Germans who would fight.

0:24:57.160 --> 0:25:01.200
<v Speaker 2>You know, much would depend on how all the contest

0:25:01.320 --> 0:25:06.080
<v Speaker 2>was organized and how people understood it. But you know,

0:25:06.200 --> 0:25:09.480
<v Speaker 2>and you know you would. You might also have without

0:25:09.520 --> 0:25:12.679
<v Speaker 2>the United States as an organizing power. And that's, by

0:25:12.720 --> 0:25:15.480
<v Speaker 2>the way, the United States is most important function in Ukraine.

0:25:16.400 --> 0:25:19.160
<v Speaker 2>It's not just that the US gives money. Actually, if

0:25:19.160 --> 0:25:21.800
<v Speaker 2>you if you look at the numbers and you count

0:25:21.920 --> 0:25:24.600
<v Speaker 2>EU donations, which of course come from the Member States,

0:25:25.400 --> 0:25:27.920
<v Speaker 2>the US and the European Union give about the same

0:25:27.920 --> 0:25:31.520
<v Speaker 2>amount of money to Ukraine. But the US has a

0:25:31.600 --> 0:25:37.640
<v Speaker 2>fundamentally important organizing leadership function and of course has a

0:25:37.960 --> 0:25:41.760
<v Speaker 2>military that it's not just the scale of the military,

0:25:41.760 --> 0:25:46.760
<v Speaker 2>it's also the commanded control systems, the experience of leadership

0:25:46.880 --> 0:25:49.280
<v Speaker 2>that the you know, the rest of Europe as a

0:25:49.280 --> 0:25:53.920
<v Speaker 2>whole doesn't have. So, you know, I think you would

0:25:54.000 --> 0:25:56.280
<v Speaker 2>find you would find people who would fight, you just

0:25:56.320 --> 0:26:00.240
<v Speaker 2>wouldn't find the leadership and the and the you know,

0:26:00.320 --> 0:26:03.240
<v Speaker 2>the the you know, the the galvanizing force that the

0:26:03.359 --> 0:26:06.879
<v Speaker 2>US can provide. You know, I don't think it's the

0:26:06.920 --> 0:26:12.000
<v Speaker 2>case that you know, Europeans are I don't know, incapable

0:26:12.040 --> 0:26:15.239
<v Speaker 2>of warfare anymore. I think that's a you know, it

0:26:15.280 --> 0:26:17.720
<v Speaker 2>hasn't happened here in a long time, but you now

0:26:17.800 --> 0:26:23.359
<v Speaker 2>have a sense of, at least among some Europeans, you

0:26:23.359 --> 0:26:27.040
<v Speaker 2>have a sense of existential conflict that you didn't have before.

0:26:27.560 --> 0:26:29.560
<v Speaker 2>You certainly had that at the beginning of this war.

0:26:31.080 --> 0:26:36.400
<v Speaker 2>And you know, it's not universal and it's not everywhere,

0:26:36.440 --> 0:26:40.720
<v Speaker 2>but it's that it's quite powerful. So so I don't

0:26:40.720 --> 0:26:43.760
<v Speaker 2>I don't think we're you know, what the US does

0:26:44.720 --> 0:26:46.680
<v Speaker 2>is the you know, just returning to the beginning of

0:26:46.720 --> 0:26:49.840
<v Speaker 2>our conversation, is the US in a way brings the

0:26:50.000 --> 0:26:54.639
<v Speaker 2>organizing ideas and principle. You know, people people would fight

0:26:54.880 --> 0:26:59.000
<v Speaker 2>for freedom, and they would do so under American leadership

0:26:59.720 --> 0:27:02.200
<v Speaker 2>because as they do believe in that idea and they

0:27:02.240 --> 0:27:05.600
<v Speaker 2>believe in in you know, and certainly Europeans believe in

0:27:05.640 --> 0:27:08.920
<v Speaker 2>the idea that you know, larger countries shouldn't be able

0:27:08.960 --> 0:27:15.560
<v Speaker 2>to occupy and and and destroy smaller ones. People understand

0:27:15.600 --> 0:27:21.240
<v Speaker 2>that the Russian occupation of Eastern Ukraine is a tutalitarian occupation.

0:27:21.359 --> 0:27:24.160
<v Speaker 2>You know, when the Russians come into a region, they

0:27:24.400 --> 0:27:27.680
<v Speaker 2>arrest all the local people, they create concentration camps, they

0:27:28.119 --> 0:27:32.520
<v Speaker 2>kidnap and deport children, They commit human rights, human rights

0:27:32.560 --> 0:27:35.040
<v Speaker 2>abuses on a scale that nobody has seen in Europe.

0:27:35.040 --> 0:27:38.000
<v Speaker 2>And you know, since the generation of you know, Jimmy

0:27:38.040 --> 0:27:43.080
<v Speaker 2>Carter and George Bush Senior, maybe before that, so people

0:27:43.160 --> 0:27:47.520
<v Speaker 2>understand that. But but it's the American leadership and America

0:27:48.040 --> 0:27:52.960
<v Speaker 2>and military leadership and thought leadership kind of ideas leadership

0:27:53.119 --> 0:27:56.520
<v Speaker 2>that that the US can bring and those things are

0:27:56.560 --> 0:28:00.879
<v Speaker 2>of course Trump can't bring those because because Trump doesn't

0:28:00.960 --> 0:28:03.920
<v Speaker 2>understand those ideas and he doesn't really believe in themselves.

0:28:03.960 --> 0:28:07.840
<v Speaker 2>He doesn't himself care about human rights abuse or kidnap children.

0:28:09.600 --> 0:28:13.240
<v Speaker 2>You know, he's he he he admires cruelty, and he

0:28:13.320 --> 0:28:17.639
<v Speaker 2>admires absolute power. And the United States has always stood

0:28:17.640 --> 0:28:18.760
<v Speaker 2>for the opposite.

0:28:18.280 --> 0:28:21.720
<v Speaker 1>Of that absolutely, and and that is that is the

0:28:21.840 --> 0:28:26.400
<v Speaker 1>key point. He admires Vladimir Putin and definitely much wishes

0:28:26.440 --> 0:28:28.359
<v Speaker 1>to emulate his role.

0:28:28.960 --> 0:28:30.560
<v Speaker 2>Yeah, and I think I think, I think it's important

0:28:30.560 --> 0:28:33.000
<v Speaker 2>that people also understand it's not just Putin. He admires

0:28:33.080 --> 0:28:38.160
<v Speaker 2>she Absolutely, he admires you know, the North Koreans. And

0:28:38.240 --> 0:28:41.440
<v Speaker 2>he's he said so, He's told us so repeatedly. He

0:28:41.520 --> 0:28:44.080
<v Speaker 2>you know, he says it over and over again. And

0:28:44.120 --> 0:28:46.560
<v Speaker 2>the you know the idea that you sometimes hear on

0:28:46.600 --> 0:28:48.960
<v Speaker 2>the maga right that well, you know, we're fighting the

0:28:49.000 --> 0:28:51.920
<v Speaker 2>wrong war. We should be fighting China, that's our real rival,

0:28:51.960 --> 0:28:55.600
<v Speaker 2>not Russia. That's not how Trump thinks, you know. Trump, Trump,

0:28:56.080 --> 0:29:01.040
<v Speaker 2>you know, admires dictatorships and he admires you know, autocracy,

0:29:01.800 --> 0:29:04.080
<v Speaker 2>and he would admire it in different forms. He would,

0:29:04.120 --> 0:29:06.720
<v Speaker 2>he would he would feel the same way about Taiwan

0:29:06.760 --> 0:29:07.880
<v Speaker 2>that he feels about Ukraine.

0:29:08.320 --> 0:29:11.240
<v Speaker 1>I say this as somebody who grew up in New

0:29:11.320 --> 0:29:15.160
<v Speaker 1>Jersey and share a culture with Trump. I'm gonna explain

0:29:15.240 --> 0:29:21.040
<v Speaker 1>this perfectly. He has a kosinostra philosophy. Uh, it's territorial.

0:29:21.560 --> 0:29:27.720
<v Speaker 1>He's got his family, they got theirs. And there may

0:29:27.760 --> 0:29:31.880
<v Speaker 1>be issues between us where are boundaries of butt, But

0:29:32.040 --> 0:29:36.120
<v Speaker 1>generally speaking, so long as you respect the boundary, there'll

0:29:36.120 --> 0:29:40.400
<v Speaker 1>be peace. And that is and that is the Trump philosophy.

0:29:40.880 --> 0:29:44.440
<v Speaker 1>It is not it is not built around the maintenance

0:29:44.480 --> 0:29:48.480
<v Speaker 1>of an international system sustained by American heart and soft

0:29:48.560 --> 0:29:51.960
<v Speaker 1>power and the rule of law and international treaty that

0:29:52.720 --> 0:29:57.640
<v Speaker 1>you know is the culmination of really hundreds of years

0:29:57.680 --> 0:30:05.480
<v Speaker 1>of advancement in human progress. An extraordinary thing to behold

0:30:05.880 --> 0:30:08.800
<v Speaker 1>in twenty twenty three. But I wanted, I wanted to

0:30:09.320 --> 0:30:14.920
<v Speaker 1>I wanted to ask. In Ukraine, the Russian army is

0:30:14.960 --> 0:30:19.720
<v Speaker 1>sustained in some media accounts five hundred thousand casualties, Its

0:30:19.760 --> 0:30:25.720
<v Speaker 1>officer corps has been decimated. What is the Russian capacity

0:30:25.840 --> 0:30:31.600
<v Speaker 1>to keep fighting? What is the Ukrainian capacity to keep fighting?

0:30:32.160 --> 0:30:37.080
<v Speaker 1>And what does a cease fire line look like in

0:30:37.760 --> 0:30:42.600
<v Speaker 1>Ukraine that stops the war or holds it in place

0:30:43.640 --> 0:30:46.480
<v Speaker 1>for some period some period of time? Or do you

0:30:46.560 --> 0:30:51.560
<v Speaker 1>subscribe to the notion that Zelenski holds that he will

0:30:51.640 --> 0:30:56.840
<v Speaker 1>liberate every inch of Ukrainian territory held by Russians, which

0:30:56.880 --> 0:31:02.840
<v Speaker 1>is an American in a position I deeply appreciate, but

0:31:02.920 --> 0:31:09.120
<v Speaker 1>I wonder if it is achievable, and whether the entire

0:31:09.160 --> 0:31:15.360
<v Speaker 1>weight of America's national security and foreign policy position should

0:31:15.440 --> 0:31:18.120
<v Speaker 1>be behind something that is not achievable.

0:31:19.080 --> 0:31:22.840
<v Speaker 2>So let me I mean this will sound paradoxical, but

0:31:22.880 --> 0:31:28.160
<v Speaker 2>the war will be over when the Russians feel they

0:31:28.240 --> 0:31:32.520
<v Speaker 2>can't win. So you know, the war will end when

0:31:32.560 --> 0:31:35.280
<v Speaker 2>the Russians go home, when they feel they've lost, when

0:31:35.280 --> 0:31:38.440
<v Speaker 2>they give up the idea of conquering all of Ukraine.

0:31:39.880 --> 0:31:43.160
<v Speaker 2>And when that happened, we don't. I can't tell you

0:31:43.240 --> 0:31:46.880
<v Speaker 2>exactly when and how that will happen, but we will

0:31:46.920 --> 0:31:50.040
<v Speaker 2>know it like there will there will be a you know,

0:31:50.120 --> 0:31:53.320
<v Speaker 2>there will be whether it will be a putin, will change,

0:31:53.520 --> 0:31:55.720
<v Speaker 2>or there will be a leadership change, or there will

0:31:55.720 --> 0:32:00.000
<v Speaker 2>be some change political change in Russia, not necessarily regime change,

0:32:00.160 --> 0:32:03.360
<v Speaker 2>just a change of movement that you know, the moment

0:32:03.400 --> 0:32:05.720
<v Speaker 2>when they decide they don't want to do it anymore

0:32:06.200 --> 0:32:09.320
<v Speaker 2>is when the war is over. And I think at

0:32:09.320 --> 0:32:12.600
<v Speaker 2>that moment then we can negotiate where the borders will be.

0:32:13.040 --> 0:32:14.120
<v Speaker 1>Are we getting there?

0:32:15.760 --> 0:32:19.280
<v Speaker 2>So the only way we can get there is for

0:32:19.840 --> 0:32:22.960
<v Speaker 2>you know, is for Russia to run out of steam,

0:32:23.240 --> 0:32:28.560
<v Speaker 2>out of energy, out of people, out of ammunition. We

0:32:28.680 --> 0:32:31.320
<v Speaker 2>could get there, and I you know, I've just been

0:32:31.360 --> 0:32:36.360
<v Speaker 2>to Ukraine. Actually I went right before New Year's right,

0:32:36.400 --> 0:32:40.040
<v Speaker 2>you know, in December. And you know, if we can

0:32:40.240 --> 0:32:42.640
<v Speaker 2>can can continue to help Ukraine, if we can help

0:32:42.720 --> 0:32:45.880
<v Speaker 2>Ukraine build up its defense industry, if we can help

0:32:46.000 --> 0:32:50.160
<v Speaker 2>Ukraine create a you know, a professional, long term, long

0:32:50.240 --> 0:32:52.360
<v Speaker 2>standing army, which is what they're trying to do.

0:32:52.480 --> 0:32:52.720
<v Speaker 1>Now.

0:32:54.160 --> 0:32:57.280
<v Speaker 2>If we convince the Russians that we aren't going to leave,

0:32:57.600 --> 0:33:00.440
<v Speaker 2>that we will be there and not just convince them,

0:33:00.560 --> 0:33:04.320
<v Speaker 2>you know, tactically or in a narrative way, but convince

0:33:04.360 --> 0:33:08.080
<v Speaker 2>them because it's true, you know, then it is a

0:33:08.080 --> 0:33:11.520
<v Speaker 2>matter of time before the Russians begin to ask what

0:33:11.560 --> 0:33:14.920
<v Speaker 2>are we doing this for? You know, there is you know,

0:33:15.040 --> 0:33:17.840
<v Speaker 2>it's not Russia, it's you know, we are not winning.

0:33:18.000 --> 0:33:20.240
<v Speaker 2>We are not winning hearts and minds. We are not

0:33:20.840 --> 0:33:23.880
<v Speaker 2>conquering territory that it will then be easy to hold,

0:33:24.600 --> 0:33:27.800
<v Speaker 2>and so the so the so the so. The victory

0:33:27.840 --> 0:33:31.000
<v Speaker 2>depends a lot on whether you know, we can win.

0:33:31.720 --> 0:33:35.160
<v Speaker 2>But it's both a military battle and a psychological battle.

0:33:35.320 --> 0:33:37.840
<v Speaker 2>You know, we convince the Russians that we aren't leaving,

0:33:37.960 --> 0:33:42.000
<v Speaker 2>we are staying. We do stay, we help Ukraine create

0:33:42.040 --> 0:33:47.080
<v Speaker 2>a permanent you know, in a kind of a permanent

0:33:47.120 --> 0:33:49.640
<v Speaker 2>war economy if you will. I mean, the Ukrainians sometimes

0:33:49.680 --> 0:33:53.680
<v Speaker 2>talk about Israel in the sense of, you know, being

0:33:53.800 --> 0:33:56.160
<v Speaker 2>or or South Korea, you know, being a state that

0:33:56.320 --> 0:33:59.959
<v Speaker 2>is permanently ready to defend itself. If we help Ukraine

0:34:00.120 --> 0:34:03.400
<v Speaker 2>become that, then I think, you know, that will help

0:34:03.480 --> 0:34:06.080
<v Speaker 2>end the war. I mean, the Ukrainians had hoped for

0:34:07.320 --> 0:34:13.640
<v Speaker 2>some kind of victory, perhaps involving Crimea. That would you know,

0:34:13.680 --> 0:34:16.440
<v Speaker 2>that would be the blow that would convince the Russians

0:34:16.480 --> 0:34:19.640
<v Speaker 2>to leave. Maybe they'll achieve that, and maybe they won't.

0:34:20.200 --> 0:34:21.960
<v Speaker 2>There was more hope for that a few months ago

0:34:22.000 --> 0:34:24.919
<v Speaker 2>than there is now. But the but you know, it's

0:34:24.960 --> 0:34:28.400
<v Speaker 2>still about holding on and holding out and convincing the

0:34:28.440 --> 0:34:31.080
<v Speaker 2>Russians to go home. And you know, literally the war

0:34:31.160 --> 0:34:32.560
<v Speaker 2>is over when the Russians leave.

0:34:33.080 --> 0:34:37.640
<v Speaker 1>And and of course the central reason looking at the

0:34:38.120 --> 0:34:41.799
<v Speaker 1>looking at the world through Russian eyes and looking at

0:34:41.840 --> 0:34:45.799
<v Speaker 1>the world through Vladimir Putin's eyes, why on earth would

0:34:45.800 --> 0:34:48.400
<v Speaker 1>he ever give up and give in with five hundred

0:34:48.440 --> 0:34:54.480
<v Speaker 1>thousand casualties when Donald Trump could be elected president in November.

0:34:54.600 --> 0:34:57.640
<v Speaker 1>So the so, yeah, it was so the demand side

0:34:57.800 --> 0:35:01.880
<v Speaker 1>for the for the war continuing is the idiocy of

0:35:01.960 --> 0:35:06.600
<v Speaker 1>the useful idiots and the American Congress and around Donald

0:35:06.640 --> 0:35:14.400
<v Speaker 1>Trump and Trump himself, whose position really makes it impossible

0:35:14.960 --> 0:35:19.319
<v Speaker 1>for Putin to walk away, makes it impossible for the

0:35:19.360 --> 0:35:23.480
<v Speaker 1>country to communicate what it is you are suggesting needs

0:35:23.520 --> 0:35:27.239
<v Speaker 1>to be to be communicated. And so we'll probably have

0:35:27.320 --> 0:35:31.320
<v Speaker 1>at least one more fighting season, and if Trump goes

0:35:31.400 --> 0:35:36.240
<v Speaker 1>down in the election, probably the lines as the winner

0:35:36.360 --> 0:35:39.960
<v Speaker 1>starts next year twenty four twenty five will be the

0:35:40.000 --> 0:35:44.160
<v Speaker 1>lines around which you know, permanent demarcations and inspires on

0:35:44.239 --> 0:35:44.520
<v Speaker 1>the game.

0:35:44.880 --> 0:35:49.680
<v Speaker 2>Yeah, so it's not the final border, isn't what's important,

0:35:49.880 --> 0:35:53.200
<v Speaker 2>you know, What's important is that it becomes clear that

0:35:53.239 --> 0:35:56.799
<v Speaker 2>the Russians are leaving and want to end the war.

0:35:57.400 --> 0:36:00.400
<v Speaker 2>Is important, have a negotiation right now? Is The reason

0:36:00.400 --> 0:36:03.520
<v Speaker 2>you can't have a negotiation now is not because you know,

0:36:03.680 --> 0:36:07.239
<v Speaker 2>Zelenski is a maximalist and he's you know, unrealistic and

0:36:07.280 --> 0:36:09.879
<v Speaker 2>so on. The reason you can't have a negotiation right

0:36:09.920 --> 0:36:13.399
<v Speaker 2>now is that Putin doesn't want to end the war, you.

0:36:13.360 --> 0:36:15.920
<v Speaker 1>Know, because he believes his position will improve.

0:36:16.040 --> 0:36:18.799
<v Speaker 2>He believes his position will improve because if Trump is

0:36:18.840 --> 0:36:22.800
<v Speaker 2>the president, then Trump will hand over you know, half

0:36:22.880 --> 0:36:26.200
<v Speaker 2>or all or some large parts of Ukraine. And will

0:36:26.200 --> 0:36:29.440
<v Speaker 2>no longer defend you, Craine. I mean so literally, Trump

0:36:29.520 --> 0:36:33.439
<v Speaker 2>is playing a huge role in this war just by

0:36:33.480 --> 0:36:38.560
<v Speaker 2>being the person who putin. Putin is counting on to

0:36:38.680 --> 0:36:40.439
<v Speaker 2>give him the advantage and let him win.

0:36:41.120 --> 0:36:43.920
<v Speaker 1>Let me, let me, let me ask this question as

0:36:44.000 --> 0:36:51.480
<v Speaker 1>a historian, is there any American from nineteen hundred and

0:36:51.520 --> 0:36:56.520
<v Speaker 1>forward that he ever played a role as pronounced as

0:36:56.560 --> 0:37:02.799
<v Speaker 1>the one Trump is playing the way you just articulated it.

0:37:03.239 --> 0:37:07.919
<v Speaker 1>So you had Lindbergh in the thirties, he was decorated

0:37:08.480 --> 0:37:14.320
<v Speaker 1>by Ribbentrop. He wasn't the head of state. Americans forget

0:37:14.360 --> 0:37:17.680
<v Speaker 1>though that. You know, the draft was preserved in nineteen

0:37:17.800 --> 0:37:22.160
<v Speaker 1>forty by one vote, which would have made it impossible

0:37:22.280 --> 0:37:24.960
<v Speaker 1>had we lost the draft in nineteen forty to have

0:37:25.080 --> 0:37:31.480
<v Speaker 1>invaded France before probably nineteen forty six, which might have

0:37:31.600 --> 0:37:38.400
<v Speaker 1>made the task impossible. But is there any American who

0:37:38.440 --> 0:37:42.200
<v Speaker 1>has played a comparable role in support of a foreign

0:37:42.280 --> 0:37:45.319
<v Speaker 1>dictator's aggression? And the way that Trump is right now,

0:37:45.400 --> 0:37:49.040
<v Speaker 1>I mean he is he is the hope of the

0:37:49.120 --> 0:37:52.000
<v Speaker 1>Russian of the Russian aggression.

0:37:52.080 --> 0:37:55.120
<v Speaker 2>Yeah, I mean you could put the best comparison to

0:37:55.200 --> 0:37:59.400
<v Speaker 2>me of the Magarite is actually to the far left

0:37:59.680 --> 0:38:03.040
<v Speaker 2>in the uh, you know, in the in the sort

0:38:03.040 --> 0:38:05.040
<v Speaker 2>of pre war and post warrior I mean, you know,

0:38:05.080 --> 0:38:09.759
<v Speaker 2>there were American communists who supported Soviet communism, you know,

0:38:09.840 --> 0:38:11.960
<v Speaker 2>in all kinds of ways. The difference, of course, is

0:38:11.960 --> 0:38:13.960
<v Speaker 2>that none of them ever had any power or any

0:38:14.000 --> 0:38:18.160
<v Speaker 2>significant power, and so you know, they were they were

0:38:18.400 --> 0:38:20.319
<v Speaker 2>they were in favor of a of a of a

0:38:20.400 --> 0:38:23.960
<v Speaker 2>of an autocratic dictatorship that wanted to defeat the United States,

0:38:24.160 --> 0:38:26.440
<v Speaker 2>but they weren't in any position to bring that about.

0:38:27.120 --> 0:38:30.160
<v Speaker 2>You know, what's different and unusual and new about Trump

0:38:30.320 --> 0:38:33.879
<v Speaker 2>is that he's somebody who favors the you know, the

0:38:33.920 --> 0:38:37.200
<v Speaker 2>aims and beliefs of a foreign dictatorship that wants to

0:38:37.239 --> 0:38:41.960
<v Speaker 2>defeat you know, American allies, and the end he's in

0:38:42.000 --> 0:38:44.560
<v Speaker 2>a position to influence that and effect it. So in

0:38:44.560 --> 0:38:46.000
<v Speaker 2>that sense, he's worse than they are.

0:38:46.480 --> 0:38:49.560
<v Speaker 1>Do you think that Ukraine will become a nuclear power?

0:38:52.200 --> 0:38:58.040
<v Speaker 2>You know, I don't know. Uh, you know, there's it's

0:38:58.160 --> 0:39:02.960
<v Speaker 2>certainly an interesting historical puzzle. You know, had Ukraine been

0:39:02.960 --> 0:39:07.040
<v Speaker 2>allowed to keep its nuclear weapons after the fall of

0:39:07.040 --> 0:39:09.919
<v Speaker 2>the Soviet Union, would we be having this war now?

0:39:10.080 --> 0:39:13.720
<v Speaker 2>My guess is that we would not, and of course

0:39:14.080 --> 0:39:17.240
<v Speaker 2>everyone around the world is also. This is another reason

0:39:17.280 --> 0:39:20.160
<v Speaker 2>why everybody's watching the outcome of this conflict.

0:39:20.600 --> 0:39:21.120
<v Speaker 1>You know, if.

0:39:21.040 --> 0:39:25.160
<v Speaker 2>Ukraine is to lose because it gave up its nuclear weapons,

0:39:25.719 --> 0:39:28.759
<v Speaker 2>then what is the incentive for anybody to give up

0:39:28.840 --> 0:39:32.040
<v Speaker 2>nuclear weapons ever again, or to not acquire them? You know,

0:39:32.080 --> 0:39:35.640
<v Speaker 2>why wouldn't South Korea want nuclear weapons? Why wouldn't Japan

0:39:35.760 --> 0:39:39.759
<v Speaker 2>want nuclear weapons? You know, if you, if you, if you,

0:39:40.080 --> 0:39:42.360
<v Speaker 2>why wouldn't Taiwan want nuclear weapons? I mean, I'm not

0:39:42.400 --> 0:39:44.799
<v Speaker 2>saying these are countries that all have the have the

0:39:44.840 --> 0:39:48.719
<v Speaker 2>ability to obtain them, but but the you know, this

0:39:48.760 --> 0:39:52.040
<v Speaker 2>is another issue that's at stake in this war. You know,

0:39:52.160 --> 0:39:56.080
<v Speaker 2>if we you know, we gave Ukraine in the nineteen nineties,

0:39:57.239 --> 0:39:59.760
<v Speaker 2>We and the British and the Russians actually gave Ukraine

0:39:59.760 --> 0:40:04.080
<v Speaker 2>this guarantee of independence and and and and of its

0:40:04.200 --> 0:40:08.200
<v Speaker 2>end of its borders in exchange for Ukraine giving up

0:40:08.200 --> 0:40:10.480
<v Speaker 2>its nuclear weapons. I don't know how many Americans know that,

0:40:10.560 --> 0:40:15.720
<v Speaker 2>but we did. And you know, were Ukraine to lose

0:40:15.800 --> 0:40:18.640
<v Speaker 2>its sovereignty and to lose its independence after that, then

0:40:18.719 --> 0:40:21.800
<v Speaker 2>the incentive for everybody else to get nuclear weapons is

0:40:21.840 --> 0:40:24.320
<v Speaker 2>suddenly much higher. I mean may that may have happened already.

0:40:25.040 --> 0:40:27.080
<v Speaker 1>I want to close out with you. I know you

0:40:27.160 --> 0:40:29.720
<v Speaker 1>are in Poland and it is late in the evening

0:40:29.760 --> 0:40:31.440
<v Speaker 1>and you've had a long day there. But I do

0:40:31.560 --> 0:40:36.319
<v Speaker 1>want to talk about the deteriorating situation in the in

0:40:36.360 --> 0:40:41.440
<v Speaker 1>the Middle East. What does it look like to you?

0:40:42.000 --> 0:40:48.439
<v Speaker 1>Does this look like a situation that is about two

0:40:50.600 --> 0:40:59.959
<v Speaker 1>escalate or a situation which is contained inside of God

0:41:00.040 --> 0:41:07.399
<v Speaker 1>as a six months from now, I suspect this will

0:41:07.440 --> 0:41:14.080
<v Speaker 1>be a or have become a wider war before we

0:41:15.680 --> 0:41:17.960
<v Speaker 1>before we go too much further in this year. I

0:41:18.000 --> 0:41:20.960
<v Speaker 1>hope I'm wrong about that, but I'm very curious to

0:41:21.000 --> 0:41:24.080
<v Speaker 1>what you see. And let me and let me and

0:41:24.160 --> 0:41:27.560
<v Speaker 1>let me just say, I'll lay my cards on the table.

0:41:31.320 --> 0:41:36.120
<v Speaker 1>I was involved in the Israeli elections that deposed net

0:41:36.120 --> 0:41:41.520
<v Speaker 1>and Yahoo in the in the coalition after after twenty twenty.

0:41:42.320 --> 0:41:46.760
<v Speaker 1>I think he is an amorl leader of a moral

0:41:47.239 --> 0:41:54.000
<v Speaker 1>nation that must must when it fights wars, fight wars morally.

0:41:55.080 --> 0:41:59.040
<v Speaker 1>And there's no question when you look at the situation

0:42:00.080 --> 0:42:07.080
<v Speaker 1>that net Nyahu's premiership is entirely dependent on the continuation

0:42:07.640 --> 0:42:10.799
<v Speaker 1>of the war. Right so if the if the war

0:42:11.160 --> 0:42:14.880
<v Speaker 1>ends let's say, hypothetically, if you could wave a magic

0:42:15.000 --> 0:42:19.960
<v Speaker 1>wand next Thursday, Jimasa is destroyed, it's all over. Hostages

0:42:20.000 --> 0:42:23.960
<v Speaker 1>are returned on Friday. Net Nyaho is out of power

0:42:24.200 --> 0:42:32.239
<v Speaker 1>on Saturday. So I look at that situation and I

0:42:32.239 --> 0:42:36.719
<v Speaker 1>think it is deeply, deeply worrying in terms of the

0:42:36.840 --> 0:42:42.600
<v Speaker 1>possibilities for for escalation. Are the Turks blustering or is

0:42:42.920 --> 0:42:48.439
<v Speaker 1>erdigone person with conviction when when he when he speaks, well,

0:42:48.440 --> 0:42:49.560
<v Speaker 1>what do you see?

0:42:51.080 --> 0:42:55.920
<v Speaker 2>So my fear about Natanyahu is is similar but different,

0:42:56.000 --> 0:42:59.680
<v Speaker 2>you know, but slight slightly very slightly varied, which is

0:42:59.719 --> 0:43:03.480
<v Speaker 2>that I worry that Netanyahu is because he's dependent for

0:43:03.800 --> 0:43:08.279
<v Speaker 2>power on this on the very extreme far right of

0:43:08.320 --> 0:43:11.120
<v Speaker 2>his coalition, on people who represent a tiny number of

0:43:11.239 --> 0:43:14.440
<v Speaker 2>Israelis but have a huge amount of power inside the government.

0:43:15.120 --> 0:43:17.920
<v Speaker 2>And I am worried that those people want an extreme

0:43:18.080 --> 0:43:22.320
<v Speaker 2>solution in Gaza. And you've actually heard over the last

0:43:22.440 --> 0:43:26.040
<v Speaker 2>couple of weeks you've heard different members of the Israeli

0:43:26.080 --> 0:43:30.080
<v Speaker 2>government talk about different endings in Gaza. And one version

0:43:30.200 --> 0:43:32.720
<v Speaker 2>is that, you know, we we move in some direction

0:43:32.840 --> 0:43:35.960
<v Speaker 2>of Palestinian self rule, or you know, I don't know

0:43:36.000 --> 0:43:39.160
<v Speaker 2>whether a two state solution is still possible, but some

0:43:39.160 --> 0:43:44.720
<v Speaker 2>some some form of you know, returning Gaza to Palestinian control.

0:43:44.800 --> 0:43:49.160
<v Speaker 2>And then you have another faction which is clearly talking

0:43:49.200 --> 0:43:54.560
<v Speaker 2>about expelling people from Gaza. And of course the expulsion

0:43:54.600 --> 0:43:57.920
<v Speaker 2>of people from Gaza would I think inevitably lead to

0:43:57.960 --> 0:44:00.759
<v Speaker 2>a wider regional war. The you know, the idea that

0:44:00.800 --> 0:44:06.040
<v Speaker 2>you would have population transfer and a you know, very

0:44:06.160 --> 0:44:09.520
<v Speaker 2>very ugly ugly solution you know, that would inevitate. First

0:44:09.520 --> 0:44:12.040
<v Speaker 2>of a would involve Egypt, it might involve other other

0:44:12.080 --> 0:44:15.640
<v Speaker 2>countries in the region. You know. Then I can see

0:44:15.640 --> 0:44:20.320
<v Speaker 2>the war ending badly. I don't know that that conflict

0:44:20.320 --> 0:44:23.600
<v Speaker 2>has been resolved even within Natanya, who's government, you know,

0:44:23.680 --> 0:44:27.440
<v Speaker 2>whether he himself has decided which direction it's going to go.

0:44:28.719 --> 0:44:31.880
<v Speaker 2>But I think the choices that are made about how

0:44:31.920 --> 0:44:35.000
<v Speaker 2>to what to do next in Gaza in the next

0:44:35.280 --> 0:44:38.880
<v Speaker 2>days and weeks will you know, will will decide whether

0:44:38.920 --> 0:44:42.600
<v Speaker 2>the war, you know, whether it spreads or not. You know,

0:44:42.640 --> 0:44:45.840
<v Speaker 2>I agree with you. I think the you know, it

0:44:45.920 --> 0:44:48.839
<v Speaker 2>is of course not a coincidence that nata Ya who

0:44:48.920 --> 0:44:51.640
<v Speaker 2>is the leader now at this time of crisis, because

0:44:52.280 --> 0:44:55.400
<v Speaker 2>it's his leadership that has helped provoke it and create it,

0:44:57.200 --> 0:44:58.879
<v Speaker 2>you know. At the same time, it's of course also

0:44:58.880 --> 0:45:01.319
<v Speaker 2>a huge tragedy he's the leader at this time of

0:45:01.360 --> 0:45:06.480
<v Speaker 2>crisis because he is completely you know, you know, morally

0:45:06.560 --> 0:45:09.920
<v Speaker 2>unqualified to be doing what he's doing. And he is

0:45:10.360 --> 0:45:14.799
<v Speaker 2>not capable of leading a you know, uh, you know,

0:45:14.800 --> 0:45:17.279
<v Speaker 2>and he's not capable of bringing about an end to

0:45:17.320 --> 0:45:20.799
<v Speaker 2>this conflict. That is that that is is any way fair.

0:45:20.880 --> 0:45:23.439
<v Speaker 2>I mean even if you think it's you know, maybe

0:45:23.480 --> 0:45:27.640
<v Speaker 2>that's impossible anyway. But but his his leadership, you know,

0:45:27.680 --> 0:45:31.800
<v Speaker 2>he's someone who has divided Israeli's He's allowed the most

0:45:32.360 --> 0:45:35.279
<v Speaker 2>outrageous and the most extreme voices in Israel to have

0:45:35.320 --> 0:45:40.399
<v Speaker 2>an enormous amount of power. And you know, really the

0:45:40.440 --> 0:45:43.759
<v Speaker 2>only hope in Israel is that uh, you know, other

0:45:44.040 --> 0:45:46.359
<v Speaker 2>other parts of what used to be LACUD and other

0:45:46.400 --> 0:45:50.640
<v Speaker 2>parts of society eventually are able to take control and

0:45:50.640 --> 0:45:52.800
<v Speaker 2>and change the direction of the war and of the situation.

0:45:53.360 --> 0:45:55.480
<v Speaker 1>What a treated is to be able to spend some

0:45:55.600 --> 0:45:59.960
<v Speaker 1>time with you. It's for everybody who tunes in. It's

0:46:00.160 --> 0:46:04.640
<v Speaker 1>like being able to attend a private graduate school seminar

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<v Speaker 1>with one of the smartest learned and most thoughtful observers

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<v Speaker 1>of what's happening in the world. There is an applebaumb

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<v Speaker 1>Thank you very much.

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<v Speaker 2>Thanks pleasure to talk to you.