1 00:00:04,640 --> 00:00:07,760 Speaker 1: Hey, this is Annie and Samantha, and welcome to Stepma. 2 00:00:07,840 --> 00:00:19,320 Speaker 1: Never told you protection of I her radio's house at works. Okay, 3 00:00:19,400 --> 00:00:25,400 Speaker 1: So alright, alright. Recently t I made some news when 4 00:00:25,400 --> 00:00:28,640 Speaker 1: it came out um that he regularly takes his daughter 5 00:00:28,840 --> 00:00:33,120 Speaker 1: to the doctor to have her hymend examined, her hymen examined, 6 00:00:33,120 --> 00:00:37,800 Speaker 1: to make sure she's still a virgin intact. Yeah. And 7 00:00:37,880 --> 00:00:40,720 Speaker 1: first of all gross, second of all gross um, third 8 00:00:40,720 --> 00:00:43,400 Speaker 1: of all that's not even how it works exactly, fourth 9 00:00:43,400 --> 00:00:47,000 Speaker 1: of all gross um. And we've talked about in a 10 00:00:47,040 --> 00:00:51,159 Speaker 1: couple of episodes we've done together at our cultural hang 11 00:00:51,240 --> 00:00:55,560 Speaker 1: ups around virginity and this whole idea that it somehow 12 00:00:55,640 --> 00:00:59,520 Speaker 1: makes you more pure or innocent, um, that it has 13 00:00:59,680 --> 00:01:04,200 Speaker 1: some value, right, Yeah, And I think what I see 14 00:01:04,600 --> 00:01:07,360 Speaker 1: it is such a backdated reference into which they did 15 00:01:07,400 --> 00:01:11,360 Speaker 1: sell off young girls and their virginity and their worth 16 00:01:11,800 --> 00:01:19,200 Speaker 1: to bring prosperity to a family, which again gross um. 17 00:01:19,319 --> 00:01:24,800 Speaker 1: And also we've gotten letters from listeners who feel judged 18 00:01:25,080 --> 00:01:27,800 Speaker 1: that they're still virgins, and so that's a part of 19 00:01:27,800 --> 00:01:32,240 Speaker 1: the problem too, Like if you want to be uh virgin, 20 00:01:32,319 --> 00:01:36,720 Speaker 1: there's nothing wrong either way. I guess as long as consent. Yeah, 21 00:01:37,160 --> 00:01:41,440 Speaker 1: it's just frustrating. It is to see that we still 22 00:01:41,520 --> 00:01:45,959 Speaker 1: have all of these ideas attached to this thing right, 23 00:01:46,040 --> 00:01:50,280 Speaker 1: once again negating what sexuality is for women in the 24 00:01:50,360 --> 00:01:53,559 Speaker 1: small part, as well as shaming women in their sexuality, 25 00:01:53,560 --> 00:01:57,520 Speaker 1: as well as some ownership often by the father, as 26 00:01:57,560 --> 00:02:01,120 Speaker 1: we see with the I of someone's and autonomy, which 27 00:02:01,160 --> 00:02:04,360 Speaker 1: is gross, like I don't I don't know how else 28 00:02:04,400 --> 00:02:07,840 Speaker 1: to put that um and such a misconception and such 29 00:02:08,160 --> 00:02:11,760 Speaker 1: a fearmongering on young women and young ladies or those 30 00:02:11,800 --> 00:02:16,040 Speaker 1: who have vaginas in general, is such an absurd pressure 31 00:02:17,040 --> 00:02:19,359 Speaker 1: to put on one as well as I just recently 32 00:02:19,639 --> 00:02:24,359 Speaker 1: rewatched Parenthood and one of the main characters lost her 33 00:02:24,840 --> 00:02:26,480 Speaker 1: or had sex for the first time. I'm gonna say 34 00:02:26,520 --> 00:02:28,120 Speaker 1: that way, it's had sex for the first time, and 35 00:02:28,160 --> 00:02:30,000 Speaker 1: her dad couldn't even look at her, couldn't even talk 36 00:02:30,000 --> 00:02:32,359 Speaker 1: to her, and all of these things. And it's such 37 00:02:32,360 --> 00:02:36,440 Speaker 1: a weird conception of the fact that there has to 38 00:02:36,480 --> 00:02:41,360 Speaker 1: be that it breaks relationships or it breaks communication skills 39 00:02:41,400 --> 00:02:44,480 Speaker 1: because she did something that you didn't like and it 40 00:02:44,560 --> 00:02:47,000 Speaker 1: was such a big deal. And don't get me wrong, 41 00:02:47,160 --> 00:02:51,280 Speaker 1: having sex it does emotionally tie you sometimes two people, 42 00:02:51,320 --> 00:02:54,440 Speaker 1: and different people handle it differently, and different people connect 43 00:02:54,919 --> 00:02:58,320 Speaker 1: with people differently when it comes to intimacy. We know this, 44 00:02:59,080 --> 00:03:02,160 Speaker 1: um that it's such a weird level of pressure and 45 00:03:02,240 --> 00:03:05,960 Speaker 1: guilt that the character, the female teenage character was was 46 00:03:06,000 --> 00:03:10,320 Speaker 1: portraying that it does. It kind of relays to all 47 00:03:10,400 --> 00:03:13,040 Speaker 1: of everyone else. Was like, Oh, wow, that's all I 48 00:03:13,040 --> 00:03:15,200 Speaker 1: should feel, that I should just feel guilty. My dad's 49 00:03:15,240 --> 00:03:18,120 Speaker 1: gonna be mad at me. Yeah, it's just the way 50 00:03:18,160 --> 00:03:20,760 Speaker 1: we talk about it. And if you think of something like, um, 51 00:03:20,960 --> 00:03:25,160 Speaker 1: the scarlettter easy a, uh, that it all that you 52 00:03:25,280 --> 00:03:29,359 Speaker 1: go from pure too slutty, like there's no the Madonna 53 00:03:29,360 --> 00:03:32,040 Speaker 1: of the Horror um, no in between um. And I 54 00:03:32,080 --> 00:03:35,720 Speaker 1: remember in college, I don't know what it was, some 55 00:03:35,800 --> 00:03:40,600 Speaker 1: kind of orientation and I was there with a friend 56 00:03:40,640 --> 00:03:42,960 Speaker 1: who I had known since I was four years old. 57 00:03:43,480 --> 00:03:46,520 Speaker 1: She and I went to the same college, and the 58 00:03:47,960 --> 00:03:52,720 Speaker 1: announcer asked, who here is abstinate? And I panicked and 59 00:03:52,840 --> 00:03:55,640 Speaker 1: stood up because I didn't want people to judge me 60 00:03:55,760 --> 00:03:59,000 Speaker 1: if they thought I'd had sex, And just that level 61 00:03:59,120 --> 00:04:04,120 Speaker 1: of it was almost instinctive because I knew some part 62 00:04:04,160 --> 00:04:07,440 Speaker 1: of me knew the judgment I would get and that's 63 00:04:07,520 --> 00:04:10,960 Speaker 1: what it was for, to single out people and to 64 00:04:11,080 --> 00:04:15,680 Speaker 1: make you feel shame. Yeah. Yeah, So this is something 65 00:04:15,840 --> 00:04:19,000 Speaker 1: Smath and I definitely want to return to in in 66 00:04:19,040 --> 00:04:22,400 Speaker 1: a future episode. But in the meantime, we do have 67 00:04:22,480 --> 00:04:26,400 Speaker 1: this classic episode about virginity for you, so we hope 68 00:04:26,440 --> 00:04:32,240 Speaker 1: you enjoyed. Welcome to Stuff Mom Never Told You from 69 00:04:32,240 --> 00:04:40,040 Speaker 1: how Stuff Works dot Com. Hello, and welcome to the podcast. 70 00:04:40,080 --> 00:04:44,200 Speaker 1: I'm Caroline and I'm Kristen. Kristen, I have noticed in 71 00:04:44,320 --> 00:04:48,520 Speaker 1: the news that there's some young people doing something that 72 00:04:48,600 --> 00:04:51,240 Speaker 1: I had never heard of before that have to do 73 00:04:51,320 --> 00:04:56,359 Speaker 1: with the texting. No. Surprisingly, well, maybe it could be involved, 74 00:04:56,400 --> 00:05:00,960 Speaker 1: but no. I read about young people selling their virginity 75 00:05:01,000 --> 00:05:04,040 Speaker 1: online and I think this is crazy town. But when 76 00:05:04,040 --> 00:05:06,800 Speaker 1: I looked it up, when I looked back farther, there 77 00:05:06,839 --> 00:05:10,320 Speaker 1: were so many other instances of people doing this for 78 00:05:10,400 --> 00:05:15,440 Speaker 1: various reasons. The most recent pair were Katerina Miglioni and 79 00:05:15,560 --> 00:05:19,279 Speaker 1: Alex stepping Off. These were kids in their twenties selling 80 00:05:19,279 --> 00:05:21,680 Speaker 1: their virginity. There was a woman a couple of years 81 00:05:21,720 --> 00:05:23,840 Speaker 1: ago named Natalie Dillon, although that was a pseudonym, who 82 00:05:23,880 --> 00:05:26,800 Speaker 1: was doing it for school. Uh. Those other two did 83 00:05:26,839 --> 00:05:28,640 Speaker 1: it for to be in a movie like and get 84 00:05:28,720 --> 00:05:31,320 Speaker 1: money and all this stuff. So it's crazy to me, 85 00:05:31,400 --> 00:05:34,280 Speaker 1: like why why these young people would choose to do this? 86 00:05:34,440 --> 00:05:38,160 Speaker 1: And it's certainly, at least in Natalie Dillon's case, lit 87 00:05:38,240 --> 00:05:41,440 Speaker 1: up the blogosphere as to like, you know, people were 88 00:05:41,520 --> 00:05:44,680 Speaker 1: just going crazy over why she would do this, that 89 00:05:44,760 --> 00:05:46,400 Speaker 1: they didn't like that she was trying to tie it 90 00:05:46,440 --> 00:05:49,560 Speaker 1: into feminism. They didn't you know, approve of her reasoning 91 00:05:49,560 --> 00:05:53,000 Speaker 1: and all this stuff. So I thought we should take 92 00:05:53,040 --> 00:05:56,479 Speaker 1: a look at virginity auctions and why the heck anyone 93 00:05:56,680 --> 00:05:59,680 Speaker 1: would try to auction their virginity off in the first place. Yeah, 94 00:05:59,680 --> 00:06:02,479 Speaker 1: And by auctioning off of virginity, it is essentially someone 95 00:06:02,520 --> 00:06:06,560 Speaker 1: buying the chance to have sex with that person for 96 00:06:07,080 --> 00:06:10,480 Speaker 1: the very first time. And which you know, for anyone 97 00:06:10,520 --> 00:06:13,880 Speaker 1: out there who has had sex before a lot of times, 98 00:06:13,920 --> 00:06:16,960 Speaker 1: like the first time, that's like you wouldn't. I would 99 00:06:17,000 --> 00:06:20,200 Speaker 1: not pay the money these people have paid to have 100 00:06:20,680 --> 00:06:23,880 Speaker 1: that uh sex again, not to b t am I 101 00:06:23,920 --> 00:06:25,640 Speaker 1: about it, because it's I mean, it's your first time, 102 00:06:25,680 --> 00:06:29,600 Speaker 1: you just don't it's not you're not experienced. Um. And 103 00:06:29,680 --> 00:06:34,320 Speaker 1: also reading all this stuff about these virginity auctions and 104 00:06:34,440 --> 00:06:39,679 Speaker 1: the reaction to that, to it, it's incredible that, as 105 00:06:40,240 --> 00:06:44,240 Speaker 1: in the era of fifty Shades of Gray, that virginity 106 00:06:44,360 --> 00:06:49,080 Speaker 1: in a way is still a taboo. Um So, but 107 00:06:49,200 --> 00:06:52,039 Speaker 1: let's let's go. Let's let's start from the present and 108 00:06:52,040 --> 00:06:55,240 Speaker 1: work back a little bit. Let's talk about the film 109 00:06:55,240 --> 00:06:58,920 Speaker 1: in which Katerina and what was the fellow's name, Alex 110 00:06:59,000 --> 00:07:02,640 Speaker 1: Katerina and Ali x uh, we're part of this documentary. 111 00:07:03,160 --> 00:07:05,479 Speaker 1: The whole thing is kind of shady to me. Yeah. Well, 112 00:07:05,480 --> 00:07:09,360 Speaker 1: so there's this Australian director, Justin Sisly, who came up 113 00:07:09,400 --> 00:07:12,000 Speaker 1: with the idea for a documentary in which a man 114 00:07:12,080 --> 00:07:14,400 Speaker 1: and a woman would each offer their virginity to the 115 00:07:14,480 --> 00:07:18,040 Speaker 1: highest online bidder. So he puts ads out seeking people, 116 00:07:18,080 --> 00:07:21,680 Speaker 1: puts a website up, and he's adamant, like in all 117 00:07:21,720 --> 00:07:23,320 Speaker 1: of the like Business Week had of Q and A 118 00:07:23,400 --> 00:07:27,040 Speaker 1: with this guy, he's adamant that he's not just interested 119 00:07:27,120 --> 00:07:30,640 Speaker 1: in sex, young people having sex, young people being taken 120 00:07:30,680 --> 00:07:33,480 Speaker 1: advantage of anything like that. He says that his main 121 00:07:33,560 --> 00:07:38,280 Speaker 1: interest is in change, and in documenting this whole hubbub, 122 00:07:38,640 --> 00:07:42,960 Speaker 1: he wanted to portray the changes that these people are 123 00:07:42,960 --> 00:07:45,160 Speaker 1: going through the entire time. And you know, I'm I 124 00:07:45,320 --> 00:07:47,360 Speaker 1: have the willies from just thinking about it because you 125 00:07:47,640 --> 00:07:52,200 Speaker 1: But yeah, I mean, obviously, like justin cisely is smart 126 00:07:52,240 --> 00:07:54,720 Speaker 1: in knowing what will get media attention. And if you 127 00:07:54,800 --> 00:07:59,800 Speaker 1: make a documentary called Virgins Wanted, then hey, that's a 128 00:08:00,240 --> 00:08:03,280 Speaker 1: good job. You're gonna get some some easy pr on that. 129 00:08:03,800 --> 00:08:07,680 Speaker 1: But also the fact that there is this assumption that 130 00:08:08,040 --> 00:08:11,480 Speaker 1: heterosexual intercourse because that it's all in like very heteronormal 131 00:08:11,640 --> 00:08:13,480 Speaker 1: terms as well, they're looking for a dude for her 132 00:08:14,000 --> 00:08:18,400 Speaker 1: and a lady for him, and the but the but 133 00:08:18,480 --> 00:08:24,360 Speaker 1: the idea that having having intercourse once changes you. I 134 00:08:24,400 --> 00:08:27,960 Speaker 1: think it's also one of the reasons why virginity in 135 00:08:28,000 --> 00:08:35,400 Speaker 1: a way is still this cultural taboo, myth, huge thing 136 00:08:35,480 --> 00:08:38,160 Speaker 1: that we just can't let go of. But I feel 137 00:08:38,200 --> 00:08:41,160 Speaker 1: like I'm getting ahead of myself. Well, no, you're exactly right, 138 00:08:41,200 --> 00:08:43,160 Speaker 1: and we will get into that. But I think it's 139 00:08:43,200 --> 00:08:46,960 Speaker 1: important to point out how much cash these people raked in. 140 00:08:47,080 --> 00:08:50,960 Speaker 1: Oh yeah, So the bidding ran from September to October, 141 00:08:51,679 --> 00:08:55,200 Speaker 1: and the pair were scheduled to lose their virginity in 142 00:08:55,240 --> 00:08:58,559 Speaker 1: the air in an airplane to avoid prostitution laws of 143 00:08:58,600 --> 00:09:01,960 Speaker 1: any country. Uh And about mid November and I have 144 00:09:02,080 --> 00:09:05,840 Speaker 1: no idea. I tried to google updates. I couldn't find 145 00:09:05,880 --> 00:09:10,080 Speaker 1: any more recent updates, you know, as of December. But 146 00:09:10,240 --> 00:09:14,400 Speaker 1: Katerina's top bidder was a Japanese man going by the 147 00:09:14,480 --> 00:09:19,800 Speaker 1: name Natsu, who offered seven hundred and eighty thousand dollars. 148 00:09:20,400 --> 00:09:23,720 Speaker 1: Alex's top bitter this is a a Russian man. Alex's 149 00:09:23,760 --> 00:09:26,360 Speaker 1: top bitter was a Brazilian woman going by the name 150 00:09:26,480 --> 00:09:31,160 Speaker 1: Neni b who offered three grand Yeah, and that huge 151 00:09:31,600 --> 00:09:37,280 Speaker 1: pay difference that worth in quotes um for male virginity 152 00:09:37,400 --> 00:09:40,560 Speaker 1: versus female virginity is also something that we will circle 153 00:09:40,559 --> 00:09:43,520 Speaker 1: back to because that also gets at the heart of, 154 00:09:44,559 --> 00:09:48,520 Speaker 1: you know, the implicate, the major implications of the fact 155 00:09:48,520 --> 00:09:51,080 Speaker 1: that we still talk about virginity so much and get 156 00:09:51,160 --> 00:09:54,760 Speaker 1: so worked up about virginity which even you know you 157 00:09:54,800 --> 00:09:57,760 Speaker 1: could like really isn't even a thing. But again, I 158 00:09:57,840 --> 00:10:00,120 Speaker 1: keep getting ahead of myself because there's so much to 159 00:10:00,160 --> 00:10:06,240 Speaker 1: talk about um. And not surprisingly, Katerina has received more 160 00:10:06,720 --> 00:10:10,040 Speaker 1: scrutiny than Alex. There was a pro their profiles of 161 00:10:10,080 --> 00:10:12,800 Speaker 1: each of them, and the one for Alex painted him 162 00:10:12,800 --> 00:10:16,720 Speaker 1: as this kind of sad and depressed kid who wanted 163 00:10:16,760 --> 00:10:19,600 Speaker 1: to have sex so that he could get more, you know, 164 00:10:19,679 --> 00:10:23,040 Speaker 1: gain more self confidence and wants to find love, whereas 165 00:10:23,120 --> 00:10:27,439 Speaker 1: Katerina is just being slut shamed left and right. Yeah. Yeah, Well, 166 00:10:27,480 --> 00:10:29,760 Speaker 1: she said that she wanted to start an NGO and 167 00:10:29,840 --> 00:10:33,800 Speaker 1: invest in a public housing project in her hometown in Brazil. 168 00:10:34,520 --> 00:10:37,959 Speaker 1: But even the director himself just incisely said he was 169 00:10:38,000 --> 00:10:41,000 Speaker 1: skeptical of this, to which I say, like, you know what, 170 00:10:41,720 --> 00:10:45,360 Speaker 1: if you're going to auction your virginity off, who really cares? Like, 171 00:10:45,480 --> 00:10:47,439 Speaker 1: I don't know who cares what you do with the money, honestly. 172 00:10:47,480 --> 00:10:51,280 Speaker 1: But uh, Cleon dasca Lakis, who's an ex hockey player 173 00:10:51,280 --> 00:10:53,880 Speaker 1: who runs net raffle dot org, which is a site 174 00:10:53,880 --> 00:10:56,760 Speaker 1: that raises money for online charities, pointed out that some 175 00:10:56,880 --> 00:11:00,840 Speaker 1: charities might actually refuse the money because, as he says, 176 00:11:00,880 --> 00:11:03,920 Speaker 1: this type of transaction is setting a dangerous precedent. Not 177 00:11:04,040 --> 00:11:07,800 Speaker 1: to mention a call for global prostitution on a one 178 00:11:07,800 --> 00:11:10,839 Speaker 1: time basis, Okay, I think that that is a little 179 00:11:10,840 --> 00:11:14,439 Speaker 1: bit overblown. I think that's also it's missing the point 180 00:11:14,960 --> 00:11:16,880 Speaker 1: in a lot of ways, um, And I think that 181 00:11:16,960 --> 00:11:18,760 Speaker 1: we can get to that point a little bit more 182 00:11:18,800 --> 00:11:21,840 Speaker 1: when we talk about the two thousand nine case of 183 00:11:22,200 --> 00:11:26,120 Speaker 1: Natalie Dylan, which again is a pseudonym, who that year 184 00:11:26,160 --> 00:11:30,360 Speaker 1: announced on Howard Stern's Show, along with Dennis Hoff, who 185 00:11:30,440 --> 00:11:33,120 Speaker 1: was the owner of the Moonlight Bunny Ranch in Nevada, 186 00:11:33,360 --> 00:11:36,360 Speaker 1: that she was going to auction off her virginity to 187 00:11:36,600 --> 00:11:39,479 Speaker 1: pay for her master's degree in family and marriage therapy 188 00:11:39,840 --> 00:11:44,320 Speaker 1: and as part of a quote unquote sociological experiment. Yeah. 189 00:11:44,360 --> 00:11:47,559 Speaker 1: She she posted a column in The Daily Beast where 190 00:11:47,679 --> 00:11:50,920 Speaker 1: she says that I wanted to study the public's response. 191 00:11:51,160 --> 00:11:54,400 Speaker 1: She said that she was doing her upcoming thesis project 192 00:11:54,480 --> 00:11:57,640 Speaker 1: on the value of virginity and said that as a 193 00:11:57,679 --> 00:12:01,319 Speaker 1: Women's studies undergrad, she learned that the concept of virginity 194 00:12:01,440 --> 00:12:05,079 Speaker 1: quote is just a tool to keep the status quo intact. 195 00:12:05,440 --> 00:12:10,439 Speaker 1: Deflowering is historically oppressive. Early European marriages begin with a dowry, 196 00:12:10,480 --> 00:12:12,880 Speaker 1: in which a father would sell his virginal daughter to 197 00:12:12,920 --> 00:12:16,840 Speaker 1: the man whose family could offer the most agricultural wealth dad's, 198 00:12:17,000 --> 00:12:20,680 Speaker 1: she says, we're basically their daughters pimps. Well, and one 199 00:12:20,679 --> 00:12:23,960 Speaker 1: thing though, that is that is troubling about that dowry analogy, 200 00:12:24,040 --> 00:12:26,600 Speaker 1: speaking of it as a relic of a bygone era, 201 00:12:27,400 --> 00:12:31,200 Speaker 1: is that hey guess what, that stuff still exists. We 202 00:12:31,240 --> 00:12:36,320 Speaker 1: aren't living in some kind of like post feminist society 203 00:12:36,400 --> 00:12:40,080 Speaker 1: where that does not still go on. And even like 204 00:12:40,160 --> 00:12:43,000 Speaker 1: India is um one place where a lot of times, 205 00:12:43,120 --> 00:12:47,600 Speaker 1: even now, money is typically exchanged between families when couples 206 00:12:47,600 --> 00:12:50,600 Speaker 1: are getting married, and a lot of times dowries have 207 00:12:50,760 --> 00:12:55,439 Speaker 1: and still do equate too many times the household's annual income. 208 00:12:56,440 --> 00:13:00,240 Speaker 1: Uh So I'm just saying, you know, Dylan, do little 209 00:13:00,240 --> 00:13:03,840 Speaker 1: bit of history work first, but continue. Yeah. Well, so 210 00:13:04,240 --> 00:13:08,199 Speaker 1: she's basically saying, like, all right, if if historically women 211 00:13:08,240 --> 00:13:11,280 Speaker 1: have been you know, quote unquote pimped out by their fathers, 212 00:13:11,280 --> 00:13:14,240 Speaker 1: what's to stop me from benefiting from the value that 213 00:13:14,400 --> 00:13:18,480 Speaker 1: society places on my virginity. So she's basically saying that 214 00:13:18,520 --> 00:13:21,120 Speaker 1: she wanted to turn her virginity quote into something that 215 00:13:21,160 --> 00:13:25,640 Speaker 1: allows me to gain power an opportunity from men. So 216 00:13:26,000 --> 00:13:29,240 Speaker 1: using something that you know, whether or not she herself 217 00:13:29,240 --> 00:13:32,040 Speaker 1: places any value on it, she knows that society does 218 00:13:32,120 --> 00:13:35,480 Speaker 1: that men do, and she wants to see how much 219 00:13:35,559 --> 00:13:39,080 Speaker 1: money she can get from the sale of this quote 220 00:13:39,160 --> 00:13:42,360 Speaker 1: unquote virtue. Well, in her argument about um, you know, 221 00:13:42,880 --> 00:13:44,439 Speaker 1: using this in a way that allows her to gain 222 00:13:44,480 --> 00:13:47,480 Speaker 1: power and opportunity with men. Does echo a lot of 223 00:13:47,600 --> 00:13:51,320 Speaker 1: feminist arguments in favor of sex work, saying, hey, you 224 00:13:51,320 --> 00:13:53,880 Speaker 1: know what, I can I can strip, I can have 225 00:13:53,920 --> 00:13:57,200 Speaker 1: sex for money. I'm just you know, using being, using 226 00:13:57,240 --> 00:14:00,800 Speaker 1: the turning the tool of patriarchy for my own benefit. 227 00:14:00,960 --> 00:14:06,640 Speaker 1: But the whole thing of using virginity as a commodity 228 00:14:06,840 --> 00:14:11,760 Speaker 1: is troubling because it still doesn't that's different from just 229 00:14:11,880 --> 00:14:15,320 Speaker 1: having sex for money, if that makes sense. It's it's 230 00:14:15,320 --> 00:14:20,640 Speaker 1: the whole thing of perpetuating the mythology of virginity that 231 00:14:20,760 --> 00:14:23,320 Speaker 1: is that is problematic to me. And I'm not the 232 00:14:23,360 --> 00:14:27,360 Speaker 1: only one who has found, you know, Dylan's Dylan's thesis 233 00:14:27,400 --> 00:14:30,600 Speaker 1: to be a little bit wonky. Yeah, the whole internet 234 00:14:30,680 --> 00:14:35,280 Speaker 1: basically was like what. There was a slew of blog 235 00:14:35,360 --> 00:14:38,520 Speaker 1: post articles and everything written about this woman. After her 236 00:14:38,760 --> 00:14:43,040 Speaker 1: Daily Beest column in early two thousand nine, Carrie Polos 237 00:14:43,120 --> 00:14:45,520 Speaker 1: over at The Huffington's Post said that, you know what, 238 00:14:46,000 --> 00:14:49,400 Speaker 1: Dylan is just proving what we already know, that virginity 239 00:14:49,480 --> 00:14:53,280 Speaker 1: is still considered something of value, and Polis points out 240 00:14:53,280 --> 00:14:55,880 Speaker 1: that the real problem to her is that we have 241 00:14:56,040 --> 00:14:59,760 Speaker 1: someone who's willing to spend in Dylan's case, almost four 242 00:15:00,040 --> 00:15:04,040 Speaker 1: million dollars to sleep with her just because no one 243 00:15:04,080 --> 00:15:06,760 Speaker 1: else has. So why isn't there equal media attention about 244 00:15:07,040 --> 00:15:10,480 Speaker 1: those men, about the whole cultural perception of well, she's clean, 245 00:15:11,080 --> 00:15:13,920 Speaker 1: she hasn't had any other man or any other man's baby. 246 00:15:14,040 --> 00:15:17,120 Speaker 1: You know, I can you know, verify that she's clean, 247 00:15:17,280 --> 00:15:21,160 Speaker 1: so to speak. Yeah, the the whole thing, the backlash too, 248 00:15:21,320 --> 00:15:24,000 Speaker 1: is not a thing of oh, well, she's selling the 249 00:15:24,040 --> 00:15:27,240 Speaker 1: opportunity for someone to have sex with her. No, if 250 00:15:27,440 --> 00:15:29,280 Speaker 1: she wants to go to the Moonlight Bunny Ranch and 251 00:15:29,360 --> 00:15:32,240 Speaker 1: have sex with someone for money, that's fine, that's not 252 00:15:32,400 --> 00:15:36,520 Speaker 1: that's not the issue here. Um. Megan Carpenter, who used 253 00:15:36,520 --> 00:15:39,000 Speaker 1: to work over at Jezebel, wrote at the time that 254 00:15:39,080 --> 00:15:42,720 Speaker 1: she was acknowledging the patriarchal system, but rather than working 255 00:15:42,720 --> 00:15:46,360 Speaker 1: to end it, she's accepting its terms and using it 256 00:15:46,720 --> 00:15:50,520 Speaker 1: to make money, which serves one person it serves her, 257 00:15:50,880 --> 00:15:54,120 Speaker 1: in which case, do not try to And this is 258 00:15:54,160 --> 00:15:58,320 Speaker 1: me now expounding on this. Don't uh, you know, use 259 00:15:58,360 --> 00:16:01,440 Speaker 1: feminism as kind of a strong and for for your 260 00:16:01,440 --> 00:16:04,960 Speaker 1: own little experiment that you're that you're pulling off here, right. 261 00:16:05,520 --> 00:16:09,280 Speaker 1: Kate Harding at Salon or at the time, had an interesting, 262 00:16:09,920 --> 00:16:13,760 Speaker 1: interesting take on it. She said that virginity isn't priceless, 263 00:16:14,280 --> 00:16:17,920 Speaker 1: but it should be valueless. She says that objecting to 264 00:16:18,000 --> 00:16:20,520 Speaker 1: the whole concept of putting a price on a young 265 00:16:20,520 --> 00:16:24,000 Speaker 1: woman's virginity implies that I do believe it's priceless. And 266 00:16:24,040 --> 00:16:27,920 Speaker 1: so she said that objecting to Natalie Dillon's auction puts 267 00:16:27,920 --> 00:16:32,440 Speaker 1: her up there with people who you know, support purity balls, 268 00:16:34,320 --> 00:16:38,480 Speaker 1: the dances where a daughter pledges her chastity basically to 269 00:16:38,560 --> 00:16:41,800 Speaker 1: her father. Um. And so she says, what I want 270 00:16:42,280 --> 00:16:44,800 Speaker 1: is a world in which there are no virginity auctions 271 00:16:44,840 --> 00:16:49,080 Speaker 1: because there are no bidders, because nobody fetishize as a 272 00:16:49,120 --> 00:16:52,800 Speaker 1: woman's purity or actually thinks of a sexually active woman 273 00:16:52,840 --> 00:16:57,200 Speaker 1: as dirty and spoiled. Right, And this is something that, uh, 274 00:16:57,360 --> 00:17:01,440 Speaker 1: the implications are so huge for women versus men, because 275 00:17:01,520 --> 00:17:04,399 Speaker 1: for men it's a stigma. If you more of a 276 00:17:04,400 --> 00:17:07,960 Speaker 1: stigma if you have not had uh sex with someone 277 00:17:08,480 --> 00:17:12,280 Speaker 1: you know, just go back to the Virgins Wanted documentary. 278 00:17:12,440 --> 00:17:15,000 Speaker 1: You know, Alex, the guy is portrayed as you know, 279 00:17:15,080 --> 00:17:18,359 Speaker 1: kind of oh, he's so set someone bid so that 280 00:17:18,400 --> 00:17:21,399 Speaker 1: he can finally have sex. You know, whereas for women 281 00:17:21,520 --> 00:17:25,320 Speaker 1: it comes with having sex, then comes with the additional 282 00:17:25,400 --> 00:17:30,360 Speaker 1: burden of being stigmatized. Um. And one of the reasons 283 00:17:30,400 --> 00:17:34,360 Speaker 1: why we wanted to title this episode, what is Virginity 284 00:17:34,400 --> 00:17:36,480 Speaker 1: worth is because it is a little bit of a 285 00:17:36,480 --> 00:17:40,920 Speaker 1: twist from that title that it should not like Kate 286 00:17:40,920 --> 00:17:43,480 Speaker 1: Harding said, I agree with that it shouldn't be not 287 00:17:44,040 --> 00:17:46,160 Speaker 1: like worthless sounds like a throw away. We should value 288 00:17:46,160 --> 00:17:49,840 Speaker 1: our bodies and have bodily integrity. But I do agree 289 00:17:49,840 --> 00:17:53,560 Speaker 1: that it should be valueless. You know, it shouldn't be 290 00:17:53,560 --> 00:17:57,639 Speaker 1: an issue of being so titillating right to a portion 291 00:17:57,680 --> 00:18:14,760 Speaker 1: of the population. But I mean that gets us into 292 00:18:14,800 --> 00:18:18,240 Speaker 1: the whole conversation of why are we obsessed with virginity? What? 293 00:18:18,240 --> 00:18:22,240 Speaker 1: What is the big deal about it? So Lauren Carpenter 294 00:18:22,400 --> 00:18:25,280 Speaker 1: wrote a book called Virginity Loss and Intimate Portrait of 295 00:18:25,359 --> 00:18:31,240 Speaker 1: First Sexual Experiences, and she talks about the etymology of virginity, 296 00:18:31,280 --> 00:18:34,880 Speaker 1: which entered the English language in the twelve hundreds and 297 00:18:35,000 --> 00:18:38,879 Speaker 1: by nine we were speaking of virginity in terms of 298 00:18:39,000 --> 00:18:42,760 Speaker 1: keeping it versus losing it. It is this thing that 299 00:18:42,800 --> 00:18:46,879 Speaker 1: we have and from about the twelve twelveth century onward, 300 00:18:47,359 --> 00:18:50,800 Speaker 1: women's physiology. This is important. Women's physiology was believed to 301 00:18:50,840 --> 00:18:54,919 Speaker 1: allow for a more complete virginity than men's because quote, 302 00:18:54,920 --> 00:18:58,520 Speaker 1: as Carpenter rights, the female body was hollow and therefore 303 00:18:58,560 --> 00:19:02,560 Speaker 1: capable of both continue the divine and being sealed to 304 00:19:02,680 --> 00:19:10,240 Speaker 1: exclude all other influences. So for centuries, a woman's virginity 305 00:19:10,359 --> 00:19:15,000 Speaker 1: has been imbued with so many uh different things as 306 00:19:15,000 --> 00:19:19,240 Speaker 1: opposed to male virginity. Uh. And she offers the example 307 00:19:19,280 --> 00:19:23,000 Speaker 1: of a popular thirteenth century poem, Hail Maidenhead, which describes 308 00:19:23,080 --> 00:19:26,560 Speaker 1: virginity as quote, the one gift granted you from Heaven. 309 00:19:27,040 --> 00:19:30,280 Speaker 1: Give it away once, and you will never recover another 310 00:19:30,359 --> 00:19:32,600 Speaker 1: in any way like it. So that was the thirteenth 311 00:19:32,640 --> 00:19:36,440 Speaker 1: century version of what the whole giveaway? The giveaway ice 312 00:19:36,480 --> 00:19:41,440 Speaker 1: cream samples here the whole whole cow milk or cows 313 00:19:41,720 --> 00:19:45,720 Speaker 1: the milk cows. Yeah? And why yeah, why do we 314 00:19:45,840 --> 00:19:50,160 Speaker 1: also equate like intercourse with cows like somehow well, that's 315 00:19:50,160 --> 00:19:54,040 Speaker 1: just weird. Yeah. And this leads into the Reformation, during 316 00:19:54,080 --> 00:19:57,560 Speaker 1: which time virginity was viewed basically as a stage girls 317 00:19:57,560 --> 00:20:01,879 Speaker 1: passed through on the way to marriage. In the eighteenth century, however, 318 00:20:01,920 --> 00:20:04,120 Speaker 1: there was the rise and out of wedlock burst, which 319 00:20:04,119 --> 00:20:07,280 Speaker 1: became a problem for the church. So virginity became even 320 00:20:07,320 --> 00:20:10,320 Speaker 1: more cherished and cult like during this time. And then, 321 00:20:10,880 --> 00:20:12,320 Speaker 1: you know, do we even need to go into the 322 00:20:12,400 --> 00:20:15,320 Speaker 1: Victorian era of sexual repression and what that did to 323 00:20:15,359 --> 00:20:19,719 Speaker 1: people's attitudes towards sex and cross gender relationships. So in 324 00:20:19,720 --> 00:20:22,680 Speaker 1: a way, the what Hannah Blank and we've interviewed before 325 00:20:22,760 --> 00:20:27,399 Speaker 1: for the podcast, she wrote a book, Virginity and Untouched History, 326 00:20:27,720 --> 00:20:31,480 Speaker 1: in which she talks about how it really is more 327 00:20:31,840 --> 00:20:35,560 Speaker 1: mythology than fact, and it is something that has been 328 00:20:35,720 --> 00:20:40,359 Speaker 1: used as a tool to, you know, make sure that 329 00:20:40,440 --> 00:20:44,119 Speaker 1: women aren't causing too much trouble in society, making those 330 00:20:44,160 --> 00:20:48,480 Speaker 1: out of wedlock babies and I don't know, enjoying themselves 331 00:20:48,640 --> 00:20:54,080 Speaker 1: or or something like that. And considering all of that history, 332 00:20:54,320 --> 00:20:59,720 Speaker 1: it really isn't incredibly surprising that only, you know, a 333 00:20:59,720 --> 00:21:04,720 Speaker 1: couple of centuries post Victorian era, we are still kind 334 00:21:04,760 --> 00:21:08,000 Speaker 1: of like, we don't, you know, virginity is still this thing, 335 00:21:08,080 --> 00:21:12,399 Speaker 1: the capital V. Right. Well, Jessica Valenti, who's the founder 336 00:21:12,440 --> 00:21:14,720 Speaker 1: of Feminist NG and the author of the Purity Myth, 337 00:21:14,760 --> 00:21:18,119 Speaker 1: how America's obsession with virginity. Virginity is hurting young women. 338 00:21:18,200 --> 00:21:21,160 Speaker 1: Had a conversation with Tracy Clark Florey, who's a writer 339 00:21:21,359 --> 00:21:24,159 Speaker 1: over at Salon all of that to say, they had 340 00:21:24,160 --> 00:21:29,639 Speaker 1: a conversation about virginity, and uh, Hannah Blank's book came up. 341 00:21:29,800 --> 00:21:32,919 Speaker 1: You know, you mentioned virgin The inn Touch History, in 342 00:21:32,960 --> 00:21:36,440 Speaker 1: which she talks about there's no actual standard medical definition 343 00:21:36,640 --> 00:21:41,640 Speaker 1: of virginity, that it's completely culturally constructed. And along those lines, 344 00:21:41,840 --> 00:21:45,680 Speaker 1: Tracy Clark Floory says that it's often a really limiting 345 00:21:45,960 --> 00:21:50,240 Speaker 1: version of sexuality that doesn't include certain types of intimacy 346 00:21:50,280 --> 00:21:53,800 Speaker 1: that are pretty important, right because, uh, you know, some 347 00:21:53,840 --> 00:21:56,800 Speaker 1: people listening might think, like, I mean, obviously, like you 348 00:21:56,840 --> 00:21:59,800 Speaker 1: are a virgin when you you're no longer a virgin 349 00:21:59,800 --> 00:22:03,080 Speaker 1: when you've had sex. But that is one kind that's 350 00:22:03,119 --> 00:22:06,600 Speaker 1: a completely heteronormative construct of one kind of penis and 351 00:22:06,680 --> 00:22:11,240 Speaker 1: vagina action, like disavowing like any other kind of sexual 352 00:22:11,280 --> 00:22:15,119 Speaker 1: contact that people can have. Right, So basically they're arguing, like, 353 00:22:15,160 --> 00:22:17,960 Speaker 1: does that mean that gay people are always virgins forever 354 00:22:18,040 --> 00:22:21,800 Speaker 1: and ever? Well, I mean, according to this very black 355 00:22:21,840 --> 00:22:24,119 Speaker 1: and white idea of virginity that we have here that 356 00:22:24,119 --> 00:22:27,199 Speaker 1: we're talking about, apparently just a large portion of the 357 00:22:27,200 --> 00:22:30,520 Speaker 1: population is very chaste. Well, and I think it's problematic 358 00:22:30,560 --> 00:22:34,520 Speaker 1: too that there is so much emphasis placed on penis 359 00:22:34,520 --> 00:22:40,040 Speaker 1: and vagina intercourse, where you know, we have young girls 360 00:22:40,080 --> 00:22:43,919 Speaker 1: wanting to quote unquote protect this virginity and are doing 361 00:22:44,000 --> 00:22:48,080 Speaker 1: other things that are very adult that still can have 362 00:22:48,640 --> 00:22:54,160 Speaker 1: you know, physical implications and are arguably as sexually intimate, 363 00:22:54,200 --> 00:22:56,640 Speaker 1: if not more so, you know, And same thing goes 364 00:22:56,680 --> 00:22:58,240 Speaker 1: for guys too. I'm not saying that guys are left 365 00:22:58,280 --> 00:23:01,560 Speaker 1: out of this equation either. It uh, it has been 366 00:23:01,600 --> 00:23:05,040 Speaker 1: more of an onus for for the women's right. And 367 00:23:05,080 --> 00:23:08,560 Speaker 1: I mean this, we haven't even gotten into how you 368 00:23:08,640 --> 00:23:12,800 Speaker 1: can't even prove necessarily that someone is a virgin. And 369 00:23:12,840 --> 00:23:14,760 Speaker 1: that's what was going along with all of these virginity 370 00:23:14,800 --> 00:23:17,680 Speaker 1: auctions was that the women had to go through medical 371 00:23:17,680 --> 00:23:20,840 Speaker 1: exams to quote unquote prove that they had not had sex. 372 00:23:20,920 --> 00:23:25,399 Speaker 1: But you can still break your hymen if you have 373 00:23:25,560 --> 00:23:28,919 Speaker 1: engaged in vigorous exercise, you know, inserting a tampon, Like 374 00:23:29,119 --> 00:23:35,840 Speaker 1: just because your hymen is not intact doesn't mean that 375 00:23:35,880 --> 00:23:38,600 Speaker 1: you're not a virgin. Like, there's all these other issues 376 00:23:38,840 --> 00:23:41,639 Speaker 1: in this right. Because we've we talked about this on 377 00:23:41,680 --> 00:23:44,879 Speaker 1: a long ago podcast specifically dealing with hyman's but it's not. 378 00:23:44,960 --> 00:23:49,160 Speaker 1: People imagine it as some kind of cellophane wrapper over 379 00:23:49,320 --> 00:23:52,919 Speaker 1: our vagina, when in fact it's more like a doughnut 380 00:23:53,000 --> 00:23:57,920 Speaker 1: of tissue that simply with time wears a way. So 381 00:23:58,119 --> 00:24:00,640 Speaker 1: if you are, you know, if you're an old, an 382 00:24:00,640 --> 00:24:04,000 Speaker 1: old galon you've never had sex like your hyman would 383 00:24:03,800 --> 00:24:07,119 Speaker 1: would not look as quote unquote intact as it would. 384 00:24:07,440 --> 00:24:12,160 Speaker 1: So when thinking about this whole concept of virginity, auction 385 00:24:12,840 --> 00:24:18,160 Speaker 1: and the the worth of virginity again, I I just 386 00:24:18,280 --> 00:24:25,280 Speaker 1: think that UM, even even flirting with the idea of 387 00:24:25,440 --> 00:24:28,760 Speaker 1: putting a price on it, only reinforces all of these 388 00:24:28,760 --> 00:24:32,679 Speaker 1: things that still exists not only in Western society but 389 00:24:32,880 --> 00:24:35,879 Speaker 1: around the world. If we're talking about money exchange, if 390 00:24:35,920 --> 00:24:40,280 Speaker 1: we're talking about um, sexual stigma, if we're talking about 391 00:24:40,359 --> 00:24:43,640 Speaker 1: these myths about like what the himan does and how 392 00:24:43,680 --> 00:24:46,520 Speaker 1: you can medically prove whether or not someone is a virgin, 393 00:24:46,560 --> 00:24:50,600 Speaker 1: which is completely impossible, as any like sexual practitioner will 394 00:24:50,720 --> 00:24:54,440 Speaker 1: tell you sexual practitioner. That makes it sound like like 395 00:24:55,240 --> 00:24:59,840 Speaker 1: we just see um, Well yeah, I mean it is. 396 00:25:00,280 --> 00:25:06,040 Speaker 1: Virginity is a social construct, a cultural construct, and women 397 00:25:06,080 --> 00:25:08,920 Speaker 1: like Natalie Dylan are saying, well, I'm just gonna stick 398 00:25:08,920 --> 00:25:10,399 Speaker 1: it back in your face, like I'm just going to 399 00:25:10,520 --> 00:25:14,359 Speaker 1: take advantage of your social perceptions and earned two million 400 00:25:14,440 --> 00:25:16,800 Speaker 1: or three million, four million dollars yea four million dollars 401 00:25:16,800 --> 00:25:18,560 Speaker 1: in the process. Well and she did not end up 402 00:25:18,600 --> 00:25:21,640 Speaker 1: doing it the winning bitter. I guess he turned out 403 00:25:21,680 --> 00:25:23,800 Speaker 1: to be married and his wife found out and was 404 00:25:23,920 --> 00:25:27,520 Speaker 1: not happy. But then last we heard she had found 405 00:25:27,640 --> 00:25:33,639 Speaker 1: someone else. To these stories kind of trickle off vaguely. Yeah, yeah, 406 00:25:33,720 --> 00:25:36,480 Speaker 1: but yeah, I I think it's an interesting conversation to 407 00:25:36,560 --> 00:25:40,600 Speaker 1: have on gender and sexuality. Well, and maybe they trickle 408 00:25:40,640 --> 00:25:43,720 Speaker 1: off to Caroline because uh, you know, there's so much 409 00:25:43,840 --> 00:25:47,040 Speaker 1: lead up to the grand finale, which is yeah, well 410 00:25:47,080 --> 00:25:54,880 Speaker 1: we we had sex and that was it. Yeah. So yeah, 411 00:25:54,920 --> 00:25:57,879 Speaker 1: well I know that in the most recent with the 412 00:25:57,960 --> 00:26:02,680 Speaker 1: Justin Slicely documentary, like no sex toys allowed, no additional 413 00:26:02,720 --> 00:26:05,480 Speaker 1: partners and condoms had to be used, Like it was 414 00:26:05,600 --> 00:26:09,480 Speaker 1: very much like you are just buying the experience of 415 00:26:09,840 --> 00:26:14,000 Speaker 1: having sexual intercourse with a virgin on a plane, an airplane, 416 00:26:14,200 --> 00:26:17,560 Speaker 1: so they get a mile high club. I was gonna 417 00:26:17,600 --> 00:26:20,200 Speaker 1: make a Snake's on my plane joke, but not have 418 00:26:20,359 --> 00:26:23,480 Speaker 1: mind Oh I like that one better. Well, UM, I 419 00:26:23,480 --> 00:26:27,080 Speaker 1: am going to be very curious to hear from listeners 420 00:26:27,200 --> 00:26:30,040 Speaker 1: on this um And we're not again like, this is 421 00:26:30,080 --> 00:26:33,520 Speaker 1: not saying that people should not be careful with their 422 00:26:33,560 --> 00:26:37,160 Speaker 1: bodies and respect their bodies and uh, you know, pay 423 00:26:37,160 --> 00:26:40,159 Speaker 1: attention to things like consent if you aren't ready to 424 00:26:40,200 --> 00:26:42,160 Speaker 1: have sex. We're not saying like everybody go have sex 425 00:26:42,240 --> 00:26:43,840 Speaker 1: right now. If you haven't had sex, you just need 426 00:26:43,880 --> 00:26:47,600 Speaker 1: to to do it um or just saying that it's 427 00:26:47,720 --> 00:26:52,200 Speaker 1: time to high time to really um examine. What are 428 00:26:52,200 --> 00:26:55,720 Speaker 1: we talking about when we're talking about virginity and why 429 00:26:55,760 --> 00:27:14,800 Speaker 1: do we get so worked up about it? Well, I've 430 00:27:14,840 --> 00:27:19,120 Speaker 1: got an email here from Kirsten and she's from South Africa. Oh, 431 00:27:19,200 --> 00:27:23,679 Speaker 1: inter National listener, and this is in response to an 432 00:27:23,720 --> 00:27:26,240 Speaker 1: episode we did a while ago. We're talked about Scent 433 00:27:26,520 --> 00:27:30,840 Speaker 1: Prince and her subject line is unattractive scent print and 434 00:27:30,960 --> 00:27:33,639 Speaker 1: she says, I just listened to your podcast on unique 435 00:27:33,640 --> 00:27:35,879 Speaker 1: Scent Prince and I have to say I dated a 436 00:27:35,920 --> 00:27:39,119 Speaker 1: guy several years ago who just didn't smell good to me. 437 00:27:39,280 --> 00:27:42,040 Speaker 1: In fact, he smelled very unpleasant. I could tell it 438 00:27:42,080 --> 00:27:45,080 Speaker 1: wasn't his deodorant or bad cologne, but his natural scent. 439 00:27:45,560 --> 00:27:48,600 Speaker 1: It sounds strange, but it was almost soapy, a baby 440 00:27:48,640 --> 00:27:52,240 Speaker 1: powder smell but not quite. Who wouldn't like a soap smell? 441 00:27:52,520 --> 00:27:54,879 Speaker 1: But nevertheless, it grossed me out. This upset me. I 442 00:27:54,880 --> 00:27:56,560 Speaker 1: tried to ignore it and tell myself it was all 443 00:27:56,560 --> 00:27:58,120 Speaker 1: in my head, but every time I would get close 444 00:27:58,119 --> 00:28:01,520 Speaker 1: to him, I smelled it. Anyway, the relationship ended pretty 445 00:28:01,600 --> 00:28:04,800 Speaker 1: quickly and mutual. Maybe he didn't like my smell either. 446 00:28:05,240 --> 00:28:07,120 Speaker 1: I've only met one other person in my life who 447 00:28:07,119 --> 00:28:10,359 Speaker 1: had a very unpleasant smell to me. And let's just say, 448 00:28:10,440 --> 00:28:13,080 Speaker 1: I think there's something to the unpleasant smell connecting with 449 00:28:13,200 --> 00:28:16,800 Speaker 1: unsuitability that you guys talked about. Although both dudes were great, 450 00:28:16,880 --> 00:28:20,120 Speaker 1: I don't think either are suited for me at all. 451 00:28:20,560 --> 00:28:21,920 Speaker 1: I just want to let you guys know about that 452 00:28:21,960 --> 00:28:24,040 Speaker 1: little story because I've always thought it was strange and 453 00:28:24,040 --> 00:28:27,199 Speaker 1: I've never heard anyone really talk about it before. So 454 00:28:27,359 --> 00:28:31,679 Speaker 1: perhaps in love Caroline the Nose knows. Okay, here's an 455 00:28:31,720 --> 00:28:37,080 Speaker 1: email from Charles that combines two amazing things, Pinterest and 456 00:28:37,600 --> 00:28:41,360 Speaker 1: crazy cat people. Yeah, so he's talking about how he 457 00:28:41,480 --> 00:28:44,640 Speaker 1: uses Pinterest and is trying to use it more, and 458 00:28:44,760 --> 00:28:46,840 Speaker 1: he does use Twitter as well, but he says I 459 00:28:46,880 --> 00:28:49,240 Speaker 1: find that Pinterest is useful for keeping things i'd like 460 00:28:49,280 --> 00:28:52,680 Speaker 1: to remember separate from my Twitter and Facebook feeds. I 461 00:28:52,720 --> 00:28:55,280 Speaker 1: don't use the social feature on Pinterest. Really, I'm not 462 00:28:55,320 --> 00:28:59,040 Speaker 1: particularly interested in what other people are pinning. For that reason, 463 00:28:59,120 --> 00:29:02,280 Speaker 1: I'm not concerned with the feminine slant on the public boards. 464 00:29:02,320 --> 00:29:05,120 Speaker 1: My Pinterest is for me. Other people can look at 465 00:29:05,160 --> 00:29:07,360 Speaker 1: it if they want, but it's a repository of digital 466 00:29:07,400 --> 00:29:11,360 Speaker 1: reminders and brainstorming material. If I want to kill hours 467 00:29:11,360 --> 00:29:13,880 Speaker 1: and hours, I go to Twitter and Facebook. Still, I 468 00:29:13,920 --> 00:29:16,160 Speaker 1: find that the information tends to be more targeted and 469 00:29:16,240 --> 00:29:19,640 Speaker 1: less of a time suck. Also, and this is where 470 00:29:19,680 --> 00:29:23,880 Speaker 1: the gears change. As an owner of not one or two, 471 00:29:24,280 --> 00:29:27,440 Speaker 1: but three cats in a small New York apartment, I 472 00:29:27,480 --> 00:29:29,520 Speaker 1: have to say that I can officially come out as 473 00:29:29,520 --> 00:29:32,520 Speaker 1: a crazy cat guy. There aren't many of us, but 474 00:29:32,560 --> 00:29:34,880 Speaker 1: we're out there. I have at least one friend that 475 00:29:34,920 --> 00:29:38,000 Speaker 1: I'm not positive but fairly certain would self identify as 476 00:29:38,040 --> 00:29:40,520 Speaker 1: such as well. I probably wouldn't have been such a 477 00:29:40,520 --> 00:29:42,240 Speaker 1: crazy cat guy if it weren't for my wife. But 478 00:29:42,240 --> 00:29:45,280 Speaker 1: I'm hooked now. Cats really are the perfect city pet 479 00:29:45,360 --> 00:29:48,160 Speaker 1: and far more loyal and attentive that people give them 480 00:29:48,320 --> 00:29:52,080 Speaker 1: credit for any who. He says, hope this shed some 481 00:29:52,200 --> 00:29:55,000 Speaker 1: light on the elusive New York male cat lover slash 482 00:29:55,040 --> 00:29:59,040 Speaker 1: Pinterest user. So thank you, Charles, you've enlightened us. That 483 00:29:59,200 --> 00:30:01,920 Speaker 1: was delightful. Charles, I kind of want to hang out 484 00:30:01,960 --> 00:30:05,960 Speaker 1: and meet your cats sometime. Uh so let us know 485 00:30:06,080 --> 00:30:09,000 Speaker 1: about your cats as well. Mom Stuff at discovery dot 486 00:30:09,040 --> 00:30:10,760 Speaker 1: com is where you can send us letters. You can 487 00:30:10,800 --> 00:30:13,600 Speaker 1: also head over and start a conversation on Facebook and 488 00:30:13,720 --> 00:30:15,240 Speaker 1: like us while you're at it, and follow us on 489 00:30:15,280 --> 00:30:18,000 Speaker 1: Twitter at mom Stuff Podcasts. And you can also check 490 00:30:18,000 --> 00:30:20,880 Speaker 1: out our tumbler blog and tumble with us at stuff 491 00:30:20,920 --> 00:30:24,120 Speaker 1: mom Never Told You dot tumbler dot com. And if 492 00:30:24,120 --> 00:30:26,040 Speaker 1: you'd like to get a little smarter this week, why 493 00:30:26,080 --> 00:30:28,400 Speaker 1: don't you head over to our website It's how stuff 494 00:30:28,440 --> 00:30:33,960 Speaker 1: works dot com for more on this and thousands of 495 00:30:33,960 --> 00:30:41,120 Speaker 1: other topics. Is it how stuff works dot com