WEBVTT - Home Is Where The Bars Is

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<v Speaker 1>You're listening to Waiting on reparations production of her radio. Yeah, yeah,

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<v Speaker 1>check it. Yeah, Hey y'all, I'm really trying to cope.

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<v Speaker 1>So I'm screaming we should eat the rich people kept down,

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<v Speaker 1>but I guess they gotta keep them pinched. I think

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<v Speaker 1>we should switch. Trying to do the ship a better

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<v Speaker 1>way got you looking up and walking over with your

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<v Speaker 1>brother lay. That's where he'd be at. You ain't trying

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<v Speaker 1>to see that you got your money, but all of

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<v Speaker 1>your currency is Fiat B act with me. I ain't

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<v Speaker 1>bothered it at all. It's some most civilizations were just

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<v Speaker 1>wobbling fall a matter of fact. I'm doing it for

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<v Speaker 1>a pad in the back to do it because it's

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<v Speaker 1>where your heart and soul is. Actually, Yet if you

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<v Speaker 1>do it for the camera, that's a matter of cap

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<v Speaker 1>It's almost like capitalism is actually whack. Who would have

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<v Speaker 1>thunk it? They brought the cool age and Nick's drunk it.

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<v Speaker 1>You're lucky I ain't get on this tape. I would

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<v Speaker 1>have dunked it. It's how I was supposed to go decide.

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<v Speaker 1>They wanted to function, but they ain't gonna work because

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<v Speaker 1>we ain't putting enough in. Yeah, yeah, Dope Knife, Dope

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<v Speaker 1>Knife living with Franka, waiting waiting rep reppertion. He what's

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<v Speaker 1>up people, how y'all doing? My name is Dope Knife.

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<v Speaker 1>We are waiting on reparations? Yo, yea yeah, yeah, what's up?

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<v Speaker 1>What's up? What's up? Another wonderful week. I'm feeling a

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<v Speaker 1>bit more energized with it. You know. I just took

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<v Speaker 1>a little trip back home to Savannah, so seeing old

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<v Speaker 1>friends and fans and ship like that, it got a

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<v Speaker 1>got a little pep in my step. Brothers feeling good

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<v Speaker 1>about the ship right now, although I gotta say that

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<v Speaker 1>downtown Savannah y'all should probably put some masks on. I mean,

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<v Speaker 1>that ship is like there wasn't no pandemic and ship

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<v Speaker 1>like niggas is just going around like that ship is

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<v Speaker 1>all good. So miss Franco, what have you been up

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<v Speaker 1>to since I took my Savannah sabbatical? So for me

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<v Speaker 1>this week, it's an exciting week. Um, My partner and I,

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<v Speaker 1>Paul Clays, who we've previously had on the show, found

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<v Speaker 1>a place together on We're moving in uh in a

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<v Speaker 1>couple of weeks. So that's super exciting and scary. But

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<v Speaker 1>you know, UH, particularly as we approach the topic this

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<v Speaker 1>week of UM housing, insecurity and homelessness. Um I just

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<v Speaker 1>the journey we've been on as folks, you know, with

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<v Speaker 1>who haven't lost much employment under COVID, just you know,

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<v Speaker 1>decent credit scores, etcetera. The struggle for us to even

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<v Speaker 1>find a place in a small town or you know,

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<v Speaker 1>a small city of the size of Athens has been

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<v Speaker 1>interesting and just had a lot of light for me

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<v Speaker 1>personally on like how hard, yeah, how hard it is

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<v Speaker 1>to find a place to live. How lucky we all

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<v Speaker 1>are to have places to live if we do so.

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<v Speaker 1>One of the things that I ended up doing when

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<v Speaker 1>I was in Savannah for this past week was, you know,

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<v Speaker 1>I lived there for fifteen years. You get to know people,

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<v Speaker 1>you grow your social net, and you know, as sad

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<v Speaker 1>as it is, there's certain homeless people whose faces become

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<v Speaker 1>familiarity and you know, you're used to seeing them at

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<v Speaker 1>the same spot, and I mean, depending on your personality,

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<v Speaker 1>you know, sometimes those people make it a bigger impact

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<v Speaker 1>on you than others do. But they stay with you

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<v Speaker 1>and they stay on your mind. And I moved out

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<v Speaker 1>of Savannah right before COVID hit, so there was a

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<v Speaker 1>lot of people that I would see around that I

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<v Speaker 1>was just you know that I had continued to think

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<v Speaker 1>about and just wonder how they were managing. Uh. Now,

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<v Speaker 1>since COVID hit, Savannah has always had a you know,

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<v Speaker 1>I don't know if it can be described as issue,

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<v Speaker 1>but I think if one person is homeless as an issue.

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<v Speaker 1>So I'll say Savannah has always had an issue with

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<v Speaker 1>homelessness since I've lived there, and I just didn't imagine that, UM,

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<v Speaker 1>COVID or the economic downturn helped that situation at all.

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<v Speaker 1>So the Department of Housing and Urban Development is responsible

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<v Speaker 1>for the annual almost assessed the reports and to OUs

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<v Speaker 1>and fourteen UM they counted about a hundred They counted

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<v Speaker 1>about one point five million homeless people. Two eighteen, they

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<v Speaker 1>reported approximately point one seven percent of the population, or

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<v Speaker 1>about five thousand people in the United States, are homeless

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<v Speaker 1>on a given night. Several major cities, including New York

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<v Speaker 1>and Los Angeles, have seen that skyrock out over the

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<v Speaker 1>last three years to an almost increase. I think if

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<v Speaker 1>you bounced the fact that we have millions of unoccupied

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<v Speaker 1>homes all across UM the United States as those wrapping

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<v Speaker 1>about a little bit last week, UM, I definitely get

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<v Speaker 1>behind the arguments of the The issue is not um

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<v Speaker 1>like needing more housing or meeting you know, so these

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<v Speaker 1>solutions and problems that perhaps capitals when we have all

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<v Speaker 1>these houses that no one's living in, all these people

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<v Speaker 1>that have nowhere to live because they can't afford it,

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<v Speaker 1>and um something think about every day is I like

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<v Speaker 1>walk past the home of shelter right aund the corner

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<v Speaker 1>from our house and think that, like a block up

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<v Speaker 1>there's a luxury student high rise apartment complex that's probably

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<v Speaker 1>a like capacity and people they used to be living

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<v Speaker 1>in until they find enough tenants to like to rent

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<v Speaker 1>those units at the market rates. But no um even

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<v Speaker 1>to like get even to get like landlords, you know,

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<v Speaker 1>like we have a program in Athens where like we'll

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<v Speaker 1>pay people's rent for them if they're trying to get

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<v Speaker 1>like permanent supportive housing, like the Housing Community Development Department

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<v Speaker 1>will literally pay for people, will give people vouchers for rent,

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<v Speaker 1>and landlords won't accept them because they are scared of

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<v Speaker 1>the risks of housing formally unhoused people on their in

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<v Speaker 1>their properties. And it's just such a such a closer

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<v Speaker 1>to think about. Really, homelessness in this country is pretty

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<v Speaker 1>much been a national issue since like the seventeen hundreds

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<v Speaker 1>and ships and across that time, it's always been blunders

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<v Speaker 1>and capitalism and the strains that they put on the

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<v Speaker 1>economy that always add to the growing rate. And this

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<v Speaker 1>is I mean, how far you want to take it back?

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<v Speaker 1>You know, we can go back to the Great Depression,

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<v Speaker 1>or you can go all the way to the financial

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<v Speaker 1>collapse back and oh eight, you know what I'm saying,

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<v Speaker 1>and everything in between and everything that happened after and

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<v Speaker 1>everything's going to happen in the future. So that's what

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<v Speaker 1>we're getting into. And today's episode, we're gonna dive into

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<v Speaker 1>the problem homelessness and water causes, talk about santantial solutions,

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<v Speaker 1>but we're currently being done now and how this issue

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<v Speaker 1>has been dealt with in the space of hip hop

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<v Speaker 1>but John and stereotypically gets highlighted for its excess and

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<v Speaker 1>analyzing two songs uh Mr woodnow by the rest of

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<v Speaker 1>development as well as what did all the cost by

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<v Speaker 1>kind of Clamar also be talking with musician and speakers

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<v Speaker 1>Zulu Jones of bands Zul the Profit about his experience

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<v Speaker 1>with being homeless and what that experience is like for

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<v Speaker 1>people living in We'll be back with all of that

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<v Speaker 1>after the jump. With all the political discourse over varying

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<v Speaker 1>ideologies and policies, and you know, political promises made to

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<v Speaker 1>strengthen America's middle class. We all know that poor people,

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<v Speaker 1>more often than not are left out of the equation.

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<v Speaker 1>Least among those who are thought about is America's homeless

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<v Speaker 1>populations is perhaps the most voiceless constituency in the country.

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<v Speaker 1>Journalists and social documentary photographer Jacob ries Um did some

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<v Speaker 1>documentation of the New York flung to with his book

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<v Speaker 1>How the Other Half Lives Just, which raised public awareness

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<v Speaker 1>of subpar living conditions, causing some changes in the building

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<v Speaker 1>codes around that time. There's layers to homelessness. There's the

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<v Speaker 1>homelessness that you see in the street on the daily,

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<v Speaker 1>but then there's a hidden homelessness of housing procarity, families

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<v Speaker 1>staying with relatives, and the way that strains the social

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<v Speaker 1>fabric of our communities or digs at our mental health

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<v Speaker 1>and diminishes productivity, sleeping on couches, renting extended stay hotel rooms,

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<v Speaker 1>as well as family months behind and rent whom these

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<v Speaker 1>possibilities loom right around the corner. For I mean, the

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<v Speaker 1>problem with our housing market is that it's driven it's

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<v Speaker 1>driven by the needs of the wealthy, or not the

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<v Speaker 1>needs of the wealthy. The desires are the wealthy and

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<v Speaker 1>not the needs of our communities. And so um, even

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<v Speaker 1>in athletes, we're seeing we're seeing a lot of like

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<v Speaker 1>what I would call like compression in the housing markets,

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<v Speaker 1>such that there's not even housing for middle class people

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<v Speaker 1>being built. Like, if you make between um, let's say

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<v Speaker 1>fifty and a hundred thousand dollars a year, maybe you've

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<v Speaker 1>got some kids, um, Like, there's not even housing being

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<v Speaker 1>built for you. The housing the housing that's being built

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<v Speaker 1>is for is marketed towards students who are you know,

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<v Speaker 1>from like the wealthy Atlanta suburbs whose parents are paying

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<v Speaker 1>rents for them. They've got affinity pools on the roof

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<v Speaker 1>and gyms and like all this fancy study spaces and

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<v Speaker 1>pool rooms, etcetera. UM, or you know, for university professors

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<v Speaker 1>and the like the managerial class of folks that can

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<v Speaker 1>afford you know, four hundred five hundred thousand dollar UM

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<v Speaker 1>mortgage for a house. UM. And so what we're seeing

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<v Speaker 1>is um, middle class people are moving into formerly working

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<v Speaker 1>class neighborhoods because that's the only place they can find

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<v Speaker 1>housing within their income levels. It's causing um, single family

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<v Speaker 1>homes in neighborhoods like where Me and macliff Um that

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<v Speaker 1>typically were very blue collar neighborhoods, um, those are now

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<v Speaker 1>being marketed towards people, you know, professional managerial class of

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<v Speaker 1>you know these like wealthier, wider uh yeppier kind of people.

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<v Speaker 1>As a result, so like people are getting forced out,

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<v Speaker 1>not necessarily because it's like hip and cool to live

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<v Speaker 1>in these neighborhoods, because middle class people don't even have

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<v Speaker 1>a choice either, And so it has a cascading effect

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<v Speaker 1>where then working class people who have lived in these communities,

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<v Speaker 1>like generationally oftentimes families grew up here and their grandparents

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<v Speaker 1>and for many many generations have lived in places like

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<v Speaker 1>East athens Um are being are being displaced. They call

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<v Speaker 1>the like the the Oglethorpe Clark County line, like the

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<v Speaker 1>trail of Tiers, as black people are getting pushed out

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<v Speaker 1>into these more more rural areas where they don't have

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<v Speaker 1>access to public transportation, the school systems are worse. Um

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<v Speaker 1>they have to feel they have to fear from white

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<v Speaker 1>supremacst violence and violence from the police. When plice get

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<v Speaker 1>fired from place like Athens for I don't know, running

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<v Speaker 1>someone over with a cop car um, they get fired

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<v Speaker 1>and they get hired in the next county over the

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<v Speaker 1>next day, and that's where low income and black folks

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<v Speaker 1>are being forced to go live. We're also seeing um

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<v Speaker 1>UH recently in in Athens Um a lot of issues

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<v Speaker 1>with the mobile home communities. A lot of these trailers

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<v Speaker 1>are old people living in thirty four year old trailers.

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<v Speaker 1>And when these landlords you know, up the rent or

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<v Speaker 1>or tell them this. In one case when the for

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<v Speaker 1>Tom really the Latino community UM Tranquility neighborhood, they're just

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<v Speaker 1>closing down the park. And these trailers are so old

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<v Speaker 1>that people like that moving companies won't even move them.

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<v Speaker 1>So people don't even have the choice to take their

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<v Speaker 1>home with them. Their only option is to watch it

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<v Speaker 1>be destroyed because someone doesn't want to run a mobile

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<v Speaker 1>park anymore. And so the issues are overlapping, issues are

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<v Speaker 1>um compounding their cascading. By the late nineteenth century, as

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<v Speaker 1>urbanization expanded, many American towns and cities had significant numbers

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<v Speaker 1>of homeless people. Now the issue is complicated, of course,

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<v Speaker 1>like everything in life. But when you really break it down,

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<v Speaker 1>there's five major reasons why people go homeless in America.

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<v Speaker 1>One lack of affordable housing, two unemployment, Three poverty for

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<v Speaker 1>mental illness and the lack of needed services. And then

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<v Speaker 1>five substance abuse and lack of needed services as well.

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<v Speaker 1>All right, now, let's dive into that just a little bit.

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<v Speaker 1>So One lack of affordable housing, high rent burdens, overcrowding,

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<v Speaker 1>and substandard housing of not only forced many people to

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<v Speaker 1>become homeless, but it's put a large and growing number

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<v Speaker 1>of people at risk of becoming homeless. Number two unemployment.

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<v Speaker 1>If you lose your job, you can't pay your bills.

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<v Speaker 1>Unemployment underemployment are huge factors in this. It's said that

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<v Speaker 1>in a place like Athens, the issue is not the

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<v Speaker 1>cost of housing. The issue is is the low wage

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<v Speaker 1>floor um that people are working. You know, I think

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<v Speaker 1>we have thirty eight percent poverty, right, but like a

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<v Speaker 1>three percent unappointment right between thirty five percent people in

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<v Speaker 1>Athens fully employed, working forty hours a week, it's still

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<v Speaker 1>not able to make ends meet. So then you see uh,

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<v Speaker 1>folks staying in relationships that are toxic and abusive because

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<v Speaker 1>they can't afford to live on their own. UM. You see,

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<v Speaker 1>like you know, folks like you know, the quality we're

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<v Speaker 1>in our late twenties, early thirties, mid thirties, like living

0:13:01.880 --> 0:13:05.000
<v Speaker 1>in roommates situations rather than the you know, the UM

0:13:05.920 --> 0:13:10.000
<v Speaker 1>classic ideal of like home ownership. UM. Because folks just

0:13:10.000 --> 0:13:12.680
<v Speaker 1>can't up for to live on their own because of

0:13:13.200 --> 0:13:15.800
<v Speaker 1>the wage thing. And so a question that often comes

0:13:15.840 --> 0:13:19.360
<v Speaker 1>to our mind, my mind, as you know, working in

0:13:19.400 --> 0:13:21.920
<v Speaker 1>local government, it's like what do you tackle first? You

0:13:21.960 --> 0:13:26.080
<v Speaker 1>tackle the housing or do you tackle the wage piece?

0:13:26.600 --> 0:13:28.920
<v Speaker 1>And for me, I think tackling the housing piece makes

0:13:28.960 --> 0:13:30.720
<v Speaker 1>more sense. I mean, I think there's a lot we

0:13:30.720 --> 0:13:36.319
<v Speaker 1>can do to uh ally ourselves with organized labor, both

0:13:36.760 --> 0:13:39.920
<v Speaker 1>in supporting the demands of workers organizing in their workplaces

0:13:40.640 --> 0:13:43.920
<v Speaker 1>um uplifting those demands in the forms of resolutions we pass.

0:13:44.360 --> 0:13:46.920
<v Speaker 1>Also thinking creatively about how we can pass local policy

0:13:47.000 --> 0:13:50.040
<v Speaker 1>to improve working conditions such that at least people have

0:13:50.120 --> 0:13:52.240
<v Speaker 1>that alleviated even if we can't raise them in the

0:13:52.320 --> 0:13:55.040
<v Speaker 1>wage because of state law of reactions. It really to me,

0:13:55.120 --> 0:13:59.680
<v Speaker 1>I mean, we we have a budget of about hundred

0:13:59.679 --> 0:14:03.800
<v Speaker 1>fifty million dollars a year, only two percent of which

0:14:03.840 --> 0:14:06.360
<v Speaker 1>we spend on housing and development for a year. I

0:14:06.360 --> 0:14:08.480
<v Speaker 1>think it brings down that my math kind of shot

0:14:08.679 --> 0:14:14.319
<v Speaker 1>like main formulas a year, Like that's bullshit, UM, thinking

0:14:14.320 --> 0:14:17.960
<v Speaker 1>about how we could instead invest more aggressively in social

0:14:17.960 --> 0:14:21.520
<v Speaker 1>housing the variety of housing types UM that are owned

0:14:21.560 --> 0:14:25.800
<v Speaker 1>by the Athens Housing Authority or you know, other nonprofities

0:14:25.880 --> 0:14:29.840
<v Speaker 1>like a land trust or Habitat for Humanity, such that

0:14:31.360 --> 0:14:34.280
<v Speaker 1>we can you know, alleviate this burden on the housing

0:14:34.360 --> 0:14:36.240
<v Speaker 1>market in the way that it's tearing at the social

0:14:36.240 --> 0:14:39.440
<v Speaker 1>fabric in our neighborhoods. UM. It feels like something that

0:14:39.480 --> 0:14:42.320
<v Speaker 1>we have the most control over and like a very

0:14:42.600 --> 0:14:46.560
<v Speaker 1>um like a like a good place to start. UM.

0:14:46.680 --> 0:14:49.560
<v Speaker 1>We might not, you know, I think that UM, like

0:14:49.720 --> 0:14:52.640
<v Speaker 1>the wage situation is something that is more people powered,

0:14:52.960 --> 0:14:54.760
<v Speaker 1>like it takes people to organize in order for us

0:14:54.760 --> 0:14:57.280
<v Speaker 1>to get behind their organized demands. But like we have

0:14:57.320 --> 0:15:00.480
<v Speaker 1>perfect control over the housing stock and building more housing,

0:15:00.680 --> 0:15:02.520
<v Speaker 1>like there's nothing stopping us from doing that, you know,

0:15:02.640 --> 0:15:04.640
<v Speaker 1>but wait around for someone to tell us to do that.

0:15:05.160 --> 0:15:07.800
<v Speaker 1>UM that we've got studies on studies that show us

0:15:07.840 --> 0:15:11.040
<v Speaker 1>it's necessary, and so I think that's somewhere like it.

0:15:11.120 --> 0:15:14.280
<v Speaker 1>As much as I like with the issue of poverty.

0:15:14.320 --> 0:15:17.080
<v Speaker 1>I think organized labor is a really important thing to

0:15:17.160 --> 0:15:22.000
<v Speaker 1>support in order to um help us ease the burden

0:15:22.840 --> 0:15:27.080
<v Speaker 1>of housing. Can commodity and so many basic public goods,

0:15:27.440 --> 0:15:31.760
<v Speaker 1>you know, just basic human needs being commodified. Um we

0:15:31.760 --> 0:15:36.640
<v Speaker 1>could also decommodify them those needs as a government, but

0:15:36.760 --> 0:15:40.040
<v Speaker 1>taking aggressive action to this invest more heavily in it.

0:15:43.120 --> 0:15:47.120
<v Speaker 1>Number three poverty. This one's kind of self explanatory. If

0:15:47.160 --> 0:15:49.040
<v Speaker 1>you don't make a living wage, how the fund you're

0:15:49.040 --> 0:15:53.880
<v Speaker 1>supposed to live. Number four mental illness. Now, with the

0:15:53.960 --> 0:15:57.960
<v Speaker 1>limited supply of publicly supported psychiatric beds, getting access to

0:15:58.000 --> 0:16:02.760
<v Speaker 1>treatment for severe mental illnesses like schizophrenia and bipolar disorder

0:16:03.120 --> 0:16:06.800
<v Speaker 1>is becoming ever and ever more restricted. So as a result,

0:16:06.840 --> 0:16:09.960
<v Speaker 1>this leaves an increasing number of people who require intensive

0:16:09.960 --> 0:16:13.720
<v Speaker 1>services like this to remain unstable and experience all the

0:16:13.760 --> 0:16:16.760
<v Speaker 1>negative consequences because they have to remain with that illness

0:16:16.840 --> 0:16:19.320
<v Speaker 1>for such a long time, and one of those consequences

0:16:19.320 --> 0:16:23.640
<v Speaker 1>can end up being homelessness. And Number five substance abuse.

0:16:24.240 --> 0:16:26.920
<v Speaker 1>Thirty eight percent of homeless people were dependent on alcohol,

0:16:27.920 --> 0:16:31.880
<v Speaker 1>percent abuse drugs. Alcohol abuse is more common in older generations,

0:16:31.920 --> 0:16:34.200
<v Speaker 1>while drug abuse is more common in the homeless youth

0:16:34.560 --> 0:16:39.000
<v Speaker 1>until this issue of UM substance abuse among folks, I

0:16:39.000 --> 0:16:41.600
<v Speaker 1>think you, I mean, I think at various points in

0:16:41.640 --> 0:16:45.320
<v Speaker 1>housing precarity, if you're living with four roommates, or if

0:16:45.360 --> 0:16:48.120
<v Speaker 1>you're living in an extended state hotel, or for living

0:16:48.160 --> 0:16:52.040
<v Speaker 1>on the street umty eight percent of people surveyed UM

0:16:52.280 --> 0:16:56.120
<v Speaker 1>who were living out UM in various stays just homelessness

0:16:56.440 --> 0:16:59.000
<v Speaker 1>dependent on alcohol in twenty six abuse other drugs and

0:16:59.040 --> 0:17:01.920
<v Speaker 1>thinking about it, want to outside fuck it. I would

0:17:02.000 --> 0:17:05.520
<v Speaker 1>be drunk every day Like that makes that makes total sense.

0:17:05.520 --> 0:17:08.439
<v Speaker 1>And it's you know, studies have shown that it is

0:17:08.840 --> 0:17:11.639
<v Speaker 1>a lot easier to get off drugs, for you to

0:17:11.720 --> 0:17:16.639
<v Speaker 1>get employment that is gainful and stable, UM, for you

0:17:16.760 --> 0:17:19.840
<v Speaker 1>to access to supports you need, and you know, pull

0:17:19.880 --> 0:17:24.240
<v Speaker 1>yourself up by the bootstraps, etcetera. You know, quote unquote, UM,

0:17:24.280 --> 0:17:25.600
<v Speaker 1>if you have a roof over your head, if you

0:17:25.640 --> 0:17:27.639
<v Speaker 1>have that basic stability off somewhere to come home to

0:17:27.680 --> 0:17:30.240
<v Speaker 1>every night, place where you can take a shower, get

0:17:30.240 --> 0:17:33.000
<v Speaker 1>a good night's sleep, have some privacy, have some peace

0:17:33.000 --> 0:17:36.159
<v Speaker 1>and quiet. And so this idea of like a housing

0:17:36.200 --> 0:17:38.600
<v Speaker 1>first model of dealing with homelessness, I just giving people

0:17:38.680 --> 0:17:43.280
<v Speaker 1>permanent supportive housing UM and you know, coupling that with

0:17:43.320 --> 0:17:46.360
<v Speaker 1>wrap around services to help people get jobs, get education,

0:17:46.880 --> 0:17:51.480
<v Speaker 1>get transportation, get counseling services, get addiction treatment UM is

0:17:51.480 --> 0:17:55.919
<v Speaker 1>a lot more effective than constantly funding these overcrowded shelters

0:17:56.320 --> 0:18:00.720
<v Speaker 1>shuttling people between jails and mental facilities when they get

0:18:00.720 --> 0:18:03.520
<v Speaker 1>into scuffles on the street. I'll think it's one that

0:18:03.600 --> 0:18:05.080
<v Speaker 1>reminds me one of the things we don't really talk

0:18:05.119 --> 0:18:10.240
<v Speaker 1>about with homelessness. I think in the recent conversations around UM,

0:18:10.280 --> 0:18:15.919
<v Speaker 1>I hesitated safe police reform, but like police uh uh,

0:18:16.840 --> 0:18:19.760
<v Speaker 1>I guess like the decentralization of police who our public

0:18:19.800 --> 0:18:22.600
<v Speaker 1>safety of response can talk a lot about how often

0:18:22.720 --> 0:18:26.200
<v Speaker 1>people who are homeless and counter the police when they're panhandling,

0:18:26.520 --> 0:18:28.800
<v Speaker 1>when the publicly intoxicative and it might be having a

0:18:28.800 --> 0:18:32.840
<v Speaker 1>mental health crisis. But also the amount of crime perpetrated

0:18:32.880 --> 0:18:37.199
<v Speaker 1>against homeless people UM I think is severely underreported. I

0:18:37.240 --> 0:18:39.080
<v Speaker 1>hear reports of it all the time from folks that

0:18:39.119 --> 0:18:41.080
<v Speaker 1>work out in the community, you know, go out to

0:18:41.119 --> 0:18:44.800
<v Speaker 1>these encampments and feed folks and you know, help folks

0:18:44.840 --> 0:18:47.679
<v Speaker 1>get they need handwarmers, logs to burn on the fire,

0:18:47.760 --> 0:18:53.240
<v Speaker 1>tense sleeping bags and the amount of sexual assaults and

0:18:53.640 --> 0:18:57.800
<v Speaker 1>uh just physical assaults, um, the amount of theft that

0:18:57.880 --> 0:19:01.200
<v Speaker 1>these people um experience. And then because they are marginalized

0:19:01.240 --> 0:19:04.879
<v Speaker 1>because they might be camping on private property, because they

0:19:05.000 --> 0:19:09.000
<v Speaker 1>might be addicted to drugs or you know, have a

0:19:09.000 --> 0:19:11.800
<v Speaker 1>criminal history, they don't reach out to law enforcement for

0:19:12.480 --> 0:19:15.280
<v Speaker 1>support when they get raped or something like that because

0:19:15.560 --> 0:19:20.000
<v Speaker 1>they're living in such a like a liminal space in society.

0:19:20.320 --> 0:19:23.920
<v Speaker 1>And so when we think about dealing with issue of homelessness, like, oh,

0:19:24.000 --> 0:19:27.040
<v Speaker 1>let's diversify our you know, public safety response so you

0:19:27.080 --> 0:19:31.159
<v Speaker 1>have more compassionate first responders out like helping homeless folks,

0:19:31.200 --> 0:19:35.159
<v Speaker 1>like connecting with services. Also, let's alleviate the issue of

0:19:35.160 --> 0:19:37.560
<v Speaker 1>homelessness through a house and first model where we just

0:19:37.640 --> 0:19:40.159
<v Speaker 1>get people housing so that they aren't the victims of

0:19:40.240 --> 0:19:43.280
<v Speaker 1>crime either, so they're not getting their ship stolen or

0:19:43.320 --> 0:19:46.119
<v Speaker 1>the ship kicked out of them. You know, in my district,

0:19:46.160 --> 0:19:50.480
<v Speaker 1>you've had shootings, homeless encampments, sexual assaults, like all this

0:19:50.640 --> 0:19:53.040
<v Speaker 1>crazy stuff that people aren't reporting in the cops. That

0:19:53.080 --> 0:19:56.000
<v Speaker 1>could be alleviate if these if the spolkesport forced to

0:19:56.119 --> 0:20:00.439
<v Speaker 1>live in these ramshackle communities together, you know, you know,

0:20:01.359 --> 0:20:03.800
<v Speaker 1>based on a finiteer based on shap drug addiction, are

0:20:03.800 --> 0:20:06.400
<v Speaker 1>based on purely the fact that they're like there's only

0:20:06.440 --> 0:20:13.960
<v Speaker 1>one encampment left in town that hasn't been cleared. Ay,

0:20:14.160 --> 0:20:18.159
<v Speaker 1>so okay, we're here with band leader, songwriter, entrepreneur, and

0:20:18.240 --> 0:20:21.560
<v Speaker 1>social media influencer and you know what, just all around,

0:20:21.600 --> 0:20:25.760
<v Speaker 1>good guy, my homie, Zulu Jones of the band Zulu Profit.

0:20:26.280 --> 0:20:28.760
<v Speaker 1>How you doing, Zoo, I'm good man, I'm glad to

0:20:29.119 --> 0:20:30.880
<v Speaker 1>get in here and get to sit down and talk

0:20:30.960 --> 0:20:34.360
<v Speaker 1>to you. Man. I'm appreciating seeing all the stuff you've

0:20:34.400 --> 0:20:37.920
<v Speaker 1>been getting into, especially with this podcast. Man. What we've

0:20:37.960 --> 0:20:41.040
<v Speaker 1>been talking about today is we're talking about homelessness in

0:20:41.080 --> 0:20:45.160
<v Speaker 1>America pretty much the five major reasons that people fall

0:20:45.200 --> 0:20:51.080
<v Speaker 1>into homelessness UM, substance abuse, mental illness, UH, lack of

0:20:51.080 --> 0:20:56.160
<v Speaker 1>affordable housing, poverty, and unemployment. UM. Before that, we were,

0:20:56.400 --> 0:20:59.600
<v Speaker 1>you know, doing the digital rambling off of statistics and

0:20:59.640 --> 0:21:05.960
<v Speaker 1>facts of this of that, and it just when when

0:21:06.000 --> 0:21:08.000
<v Speaker 1>you go about doing things these ways, you have a

0:21:08.040 --> 0:21:10.960
<v Speaker 1>habit of thinking of it as numbers, and you start

0:21:11.000 --> 0:21:14.840
<v Speaker 1>to forget that each one of those numbers quote unquote

0:21:14.880 --> 0:21:18.080
<v Speaker 1>is a human life that somebody who dreamt of being

0:21:18.160 --> 0:21:23.480
<v Speaker 1>something who feared this, who wanted that, you know, and

0:21:23.760 --> 0:21:26.280
<v Speaker 1>you lose the use track of the human experience with it.

0:21:26.720 --> 0:21:29.639
<v Speaker 1>And that's why I wanted to talk to you, because, um,

0:21:29.680 --> 0:21:31.239
<v Speaker 1>just as long as I've known you, I've known you

0:21:31.320 --> 0:21:34.040
<v Speaker 1>through several you know what I mean, through through pretty

0:21:34.080 --> 0:21:35.560
<v Speaker 1>much through a glow up, you know what I'm saying.

0:21:35.560 --> 0:21:37.920
<v Speaker 1>Like I didn't know you earlier in life, but at

0:21:37.920 --> 0:21:39.960
<v Speaker 1>this phase that I've met you, I've known you when

0:21:39.960 --> 0:21:42.320
<v Speaker 1>you were homeless for multiple years, you know what I'm saying,

0:21:42.320 --> 0:21:44.159
<v Speaker 1>and I've watched you work your way out of it,

0:21:44.240 --> 0:21:47.280
<v Speaker 1>so I've I'm just curious, just to start off, is

0:21:47.359 --> 0:21:51.520
<v Speaker 1>could you give us some insight as to like what

0:21:51.680 --> 0:21:56.520
<v Speaker 1>it felt like when you found yourself getting into that position.

0:21:57.840 --> 0:22:01.800
<v Speaker 1>I had an active addiction for thirty years, and that

0:22:01.840 --> 0:22:06.240
<v Speaker 1>caused the failure of the relationship with the woman I

0:22:06.320 --> 0:22:09.320
<v Speaker 1>moved to Georgia with. At the end of that, I

0:22:09.400 --> 0:22:14.080
<v Speaker 1>found myself walking down Wheaton Street with my guitar and

0:22:14.160 --> 0:22:18.119
<v Speaker 1>a couple of bags of belongings down the River Street. Now,

0:22:18.119 --> 0:22:21.640
<v Speaker 1>I remember being scared because I had never been homeless

0:22:21.680 --> 0:22:26.520
<v Speaker 1>before in my life, and the prospect of living in

0:22:26.520 --> 0:22:30.439
<v Speaker 1>a city not knowing anybody not knowing where to go

0:22:30.600 --> 0:22:35.320
<v Speaker 1>or what to do, and then seeing the condition of

0:22:35.359 --> 0:22:38.760
<v Speaker 1>a lot of the other homeless people or people assumed

0:22:38.760 --> 0:22:43.240
<v Speaker 1>to be homeless in the area was pretty intimidating because, um,

0:22:43.280 --> 0:22:46.879
<v Speaker 1>you know, you mentioned mental illness and substance abuse. I

0:22:46.920 --> 0:22:51.680
<v Speaker 1>see those of the two two two largest common greatest

0:22:51.680 --> 0:22:56.320
<v Speaker 1>common denominators amongst homeless people. So you would say that

0:22:56.440 --> 0:22:59.560
<v Speaker 1>like if you were making like if you were even

0:22:59.640 --> 0:23:02.080
<v Speaker 1>ranking in those top five reasons, like if you said

0:23:02.080 --> 0:23:04.840
<v Speaker 1>those two would probably be number one in two. Yeah,

0:23:04.920 --> 0:23:08.320
<v Speaker 1>from my own anecdotal experience that I would say that

0:23:08.400 --> 0:23:15.200
<v Speaker 1>a coupling of undiagnosed mental illness, UM self medication and

0:23:15.280 --> 0:23:18.040
<v Speaker 1>if you abuse the substance over a long enough period

0:23:18.080 --> 0:23:20.440
<v Speaker 1>of time, you'll become addicted to it. So when you've

0:23:20.480 --> 0:23:23.480
<v Speaker 1>got those two things happening, and maybe somebody's operating an

0:23:23.520 --> 0:23:27.960
<v Speaker 1>alternate reality or not seeing things accurately the substance abuse

0:23:28.000 --> 0:23:31.920
<v Speaker 1>on top of that, Um, it's a bad formula. It's unsustainable.

0:23:32.000 --> 0:23:35.000
<v Speaker 1>Somebody it's going to have a hard time maintaining just

0:23:35.040 --> 0:23:38.439
<v Speaker 1>the regular routines of life, like paying bills and generating income.

0:23:39.480 --> 0:23:41.800
<v Speaker 1>So if you don't mind, and please let me know if,

0:23:41.840 --> 0:23:44.399
<v Speaker 1>like I'm getting, if it gets into details that you

0:23:44.400 --> 0:23:47.800
<v Speaker 1>don't perhaps want to share it, but like what what

0:23:47.920 --> 0:23:50.840
<v Speaker 1>were the was there was there almost was there a warning?

0:23:51.160 --> 0:23:53.480
<v Speaker 1>Or did were there? Like were there signs that you

0:23:53.600 --> 0:23:57.080
<v Speaker 1>had that were leading towards that that if you had

0:23:57.119 --> 0:23:58.600
<v Speaker 1>paid attention to her, if you had been in a

0:23:58.640 --> 0:24:00.320
<v Speaker 1>better frame of mind, you would have been able to

0:24:00.359 --> 0:24:03.520
<v Speaker 1>address to avoid you know, finally being in that situation

0:24:03.520 --> 0:24:07.240
<v Speaker 1>where you're walking down to River Street almless. Well, that's

0:24:07.240 --> 0:24:13.880
<v Speaker 1>the problem with addiction because I wasn't able to accurately

0:24:13.920 --> 0:24:20.160
<v Speaker 1>assess my life and sometimes it takes the takes drastic

0:24:20.880 --> 0:24:25.760
<v Speaker 1>amounts of pain, so it wouldn't have It would have

0:24:25.800 --> 0:24:28.280
<v Speaker 1>probably been impossible for me to quit my addiction had

0:24:28.280 --> 0:24:31.879
<v Speaker 1>I not become homeless. Becoming homeless and the amount of

0:24:31.920 --> 0:24:35.960
<v Speaker 1>pain that that entailed was enough motivation for me to

0:24:36.200 --> 0:24:38.600
<v Speaker 1>seek treatment in a twelve step program and then just

0:24:38.640 --> 0:24:42.399
<v Speaker 1>start putting it back together. So I've seen you. I

0:24:42.440 --> 0:24:45.000
<v Speaker 1>don't even want to say slowly work your way out

0:24:45.000 --> 0:24:48.680
<v Speaker 1>of it, because like if I guess during the during

0:24:48.720 --> 0:24:50.920
<v Speaker 1>the time when you were kind of working your way

0:24:50.920 --> 0:24:52.800
<v Speaker 1>out of it, it seemed like it was like a

0:24:52.840 --> 0:24:55.120
<v Speaker 1>slow process. But then you know the next thing, You know,

0:24:55.640 --> 0:24:58.280
<v Speaker 1>you haven't been in that position for at least five

0:24:58.359 --> 0:25:02.399
<v Speaker 1>years now, longer than so So described to me, Like,

0:25:03.160 --> 0:25:06.480
<v Speaker 1>after you got that motivation to get out of that situation,

0:25:06.520 --> 0:25:08.800
<v Speaker 1>what are some of the things that you did to

0:25:08.840 --> 0:25:11.840
<v Speaker 1>get out? And even perhaps if you want to go

0:25:11.840 --> 0:25:15.240
<v Speaker 1>in further like some like can is that something that

0:25:15.280 --> 0:25:18.840
<v Speaker 1>could be replicated in other people? It most definitely can

0:25:18.840 --> 0:25:21.439
<v Speaker 1>be replicated in other people, because the turning point was

0:25:21.480 --> 0:25:25.520
<v Speaker 1>a change of mind. So I got sober, moved into

0:25:25.560 --> 0:25:29.720
<v Speaker 1>recovery housing, and got a roommate, and that roommate situation

0:25:29.800 --> 0:25:31.919
<v Speaker 1>turned out to be bad. It was a bad judge

0:25:32.160 --> 0:25:34.879
<v Speaker 1>judgment on my part. So I found myself homeless for

0:25:34.880 --> 0:25:37.879
<v Speaker 1>a second time. But this time I didn't have an addiction,

0:25:38.200 --> 0:25:42.440
<v Speaker 1>So there was something I experienced that was a type

0:25:42.440 --> 0:25:45.439
<v Speaker 1>of freedom that I've never experienced before. Because one of

0:25:45.440 --> 0:25:48.199
<v Speaker 1>the things about homelessness is is that you don't have

0:25:48.280 --> 0:25:50.119
<v Speaker 1>to get up off the bench if you don't feel

0:25:50.119 --> 0:25:52.960
<v Speaker 1>like it, so one of the dangers of it. A

0:25:53.000 --> 0:25:57.000
<v Speaker 1>friend of mine passed away back in November, right after

0:25:57.040 --> 0:26:01.000
<v Speaker 1>my mom did, but I talked to him early on

0:26:01.119 --> 0:26:04.720
<v Speaker 1>in that homeless days and he said, man, make sure

0:26:04.760 --> 0:26:08.119
<v Speaker 1>you change your socks frequently, because your feet of your transportation.

0:26:08.680 --> 0:26:11.400
<v Speaker 1>And he said, don't get comfortable, he said, because there's

0:26:11.520 --> 0:26:14.760
<v Speaker 1>enough food in every trash can to eat, and there's

0:26:14.760 --> 0:26:17.880
<v Speaker 1>always going to be somebody willing to give you clothing.

0:26:18.000 --> 0:26:22.760
<v Speaker 1>So those two basic needs are met. Um. It was

0:26:22.800 --> 0:26:26.080
<v Speaker 1>at that time, that second, that second round of homelessness,

0:26:26.160 --> 0:26:31.880
<v Speaker 1>that I decided that I was going to live indoors

0:26:31.880 --> 0:26:35.120
<v Speaker 1>on my own terms. And I define that as um.

0:26:35.160 --> 0:26:37.440
<v Speaker 1>I wasn't gonna live indoors unless music paid for it.

0:26:38.280 --> 0:26:46.920
<v Speaker 1>So my my, my, my caloric intake was dependent on

0:26:47.600 --> 0:26:50.360
<v Speaker 1>how much money I earned. So there was a impetus

0:26:50.440 --> 0:26:52.240
<v Speaker 1>to get up every day and take my guitar down

0:26:52.280 --> 0:26:54.200
<v Speaker 1>the River Street and go and play until I had

0:26:54.320 --> 0:26:58.520
<v Speaker 1>enough money to satisfy my calorie needs until the following day.

0:26:58.640 --> 0:27:01.000
<v Speaker 1>So that it started to implement and discipline, because you

0:27:01.000 --> 0:27:03.320
<v Speaker 1>can't always predict the rain. So if you make fifty

0:27:03.359 --> 0:27:05.639
<v Speaker 1>dollars one day and you spend it all anticipate and

0:27:05.680 --> 0:27:08.320
<v Speaker 1>working the next day, then your money is going to

0:27:08.400 --> 0:27:10.640
<v Speaker 1>be gone. But I'm gonna say this, like I had,

0:27:10.720 --> 0:27:13.080
<v Speaker 1>I had some advantages that may not be available to

0:27:13.119 --> 0:27:17.440
<v Speaker 1>the too everybody. I had parents that really really stressed

0:27:17.720 --> 0:27:24.080
<v Speaker 1>reading and comprehensive education, so um, a human being that

0:27:24.119 --> 0:27:27.680
<v Speaker 1>can read can always teach themselves. I had a lot

0:27:27.720 --> 0:27:31.800
<v Speaker 1>of people um reach out. So it wasn't it wasn't

0:27:31.800 --> 0:27:33.600
<v Speaker 1>something that I just came up out of by my

0:27:33.600 --> 0:27:35.240
<v Speaker 1>own hand. There was a lot. There were a lot

0:27:35.280 --> 0:27:40.639
<v Speaker 1>of people that saw effort and then lent some aid,

0:27:41.040 --> 0:27:44.440
<v Speaker 1>and you know, they might have been back porch to

0:27:44.480 --> 0:27:47.800
<v Speaker 1>sleep on on a rainy night. But it's through those

0:27:47.840 --> 0:27:52.520
<v Speaker 1>small steps, that and determination that I was able to say,

0:27:53.000 --> 0:27:55.320
<v Speaker 1>I'm going to get out of homelessness. Now, I did

0:27:55.320 --> 0:27:57.080
<v Speaker 1>it the hard way. I could have easily gotten a

0:27:57.200 --> 0:28:01.240
<v Speaker 1>job and traded my time for money, but that didn't

0:28:01.240 --> 0:28:04.600
<v Speaker 1>seem appealing to me. After having experienced the freedom of homelessness,

0:28:05.280 --> 0:28:07.600
<v Speaker 1>like going to work for somebody that I respect less

0:28:07.600 --> 0:28:10.919
<v Speaker 1>than myself, who I don't feel is my equal intellectually, spiritually,

0:28:10.960 --> 0:28:14.879
<v Speaker 1>or psychically, to go have to take orders from somebody

0:28:15.119 --> 0:28:20.439
<v Speaker 1>in that position, it became abhorrent to me. So I

0:28:20.560 --> 0:28:23.520
<v Speaker 1>decided that I would either make it by my own

0:28:23.560 --> 0:28:27.200
<v Speaker 1>hand or starved to death in the process. And giving

0:28:27.240 --> 0:28:31.879
<v Speaker 1>those two options, my natural instincts and my natural programming

0:28:31.880 --> 0:28:34.360
<v Speaker 1>from the d n A sought to stay alive, and

0:28:34.400 --> 0:28:38.160
<v Speaker 1>so I was able to improvise. I mean, I used

0:28:38.200 --> 0:28:40.200
<v Speaker 1>to live next door to you, man, when that was

0:28:40.200 --> 0:28:43.000
<v Speaker 1>the first place I lived after that round the homelessness,

0:28:43.000 --> 0:28:44.560
<v Speaker 1>and when it was because the kids that lived next

0:28:44.560 --> 0:28:46.080
<v Speaker 1>door to you said the yeo, man, you can get

0:28:46.080 --> 0:28:52.520
<v Speaker 1>the couch for fifty bucks a month. And so getting

0:28:52.560 --> 0:28:55.360
<v Speaker 1>sober was the thing that allowed me to clear my

0:28:55.440 --> 0:28:58.360
<v Speaker 1>mind up enough to execute my will power. Because willpower,

0:28:58.680 --> 0:29:04.400
<v Speaker 1>I think in my innion, is um directing your existence

0:29:04.400 --> 0:29:08.040
<v Speaker 1>and reality in the direction that you wanted to. So

0:29:08.920 --> 0:29:11.560
<v Speaker 1>one of two things will happen. I'll either reach my goals.

0:29:11.800 --> 0:29:14.440
<v Speaker 1>I'll die in the process of trying to reach my goals,

0:29:14.480 --> 0:29:16.720
<v Speaker 1>in which case I didn't fail. I simply ran out

0:29:16.720 --> 0:29:23.600
<v Speaker 1>of time. Now that that darker period is gone, what

0:29:23.600 --> 0:29:25.600
<v Speaker 1>are you doing these days? Like you know what I'm saying.

0:29:25.640 --> 0:29:29.000
<v Speaker 1>You're like, you're I know people that don't even in town,

0:29:29.040 --> 0:29:31.240
<v Speaker 1>who don't even know Like, your name is Zulu Jones.

0:29:31.280 --> 0:29:34.640
<v Speaker 1>Motherfucker's to see you guy, zulule Profit. You know, Zulu Profit.

0:29:34.960 --> 0:29:37.040
<v Speaker 1>So I mean you're like, yeah, that dude, Now you

0:29:37.080 --> 0:29:39.560
<v Speaker 1>know what I'm saying. So can you tell our listeners

0:29:39.600 --> 0:29:41.640
<v Speaker 1>a little bit about what it is that you do

0:29:42.080 --> 0:29:44.400
<v Speaker 1>not only in Savannah, but just like your your musical

0:29:44.480 --> 0:29:47.320
<v Speaker 1>endeavors that nationwide at this point, thank you for giving

0:29:47.320 --> 0:29:49.360
<v Speaker 1>me a chance to talk about this. The first thing

0:29:49.480 --> 0:29:52.520
<v Speaker 1>is I've got to shout out rhet Coleman or Sane daily.

0:29:52.600 --> 0:29:54.360
<v Speaker 1>Those are my bandmates. I don't do any of this

0:29:54.480 --> 0:29:58.320
<v Speaker 1>by myself. So I found O'shan kicking around um at

0:29:58.320 --> 0:30:01.600
<v Speaker 1>the wormhole, and oh she found ht kicking around at

0:30:01.600 --> 0:30:06.160
<v Speaker 1>the Bayou, and together we've sorry, we're getting a little local.

0:30:06.240 --> 0:30:11.040
<v Speaker 1>These are Savannah spots. We need the Savannah spots we're

0:30:11.040 --> 0:30:14.320
<v Speaker 1>talking about like all y'all know it, but the Wormhole

0:30:14.360 --> 0:30:17.000
<v Speaker 1>in the biou venues in Savannah that we we play

0:30:17.040 --> 0:30:19.840
<v Speaker 1>it often when we're in town. All right, Yeah, I'm

0:30:19.840 --> 0:30:21.800
<v Speaker 1>sitting here talking to you, and I'll forget that. This

0:30:21.840 --> 0:30:27.760
<v Speaker 1>is for everybody. So, um we started on River Street,

0:30:27.800 --> 0:30:30.440
<v Speaker 1>me and Oshean with two acoustic guitars in front of us,

0:30:30.600 --> 0:30:35.440
<v Speaker 1>and from that wound up transferred to electric instruments and

0:30:35.440 --> 0:30:39.800
<v Speaker 1>started building a reputation and eventually, um, we wound up

0:30:40.080 --> 0:30:44.360
<v Speaker 1>touring halfway across the US into Texas. We've got the

0:30:44.400 --> 0:30:47.280
<v Speaker 1>Southeast and maybe not on Lockdown, but they know our

0:30:47.360 --> 0:30:49.880
<v Speaker 1>names when you say our names in Florida and South Carolina,

0:30:49.960 --> 0:30:55.440
<v Speaker 1>North Carolina, Alabama, Um, and they're they're learning our names.

0:30:55.480 --> 0:31:00.720
<v Speaker 1>In the Ukraine, they're learning our names and Tokyo and

0:31:00.760 --> 0:31:03.400
<v Speaker 1>then learn our names and everything else according to our analytics.

0:31:04.200 --> 0:31:06.560
<v Speaker 1>Well before we get into the analytics, and just what

0:31:06.640 --> 0:31:08.320
<v Speaker 1>type of music y'all mak it, because like we're a

0:31:08.400 --> 0:31:12.080
<v Speaker 1>hip hop show, so you know already already we're breaking

0:31:12.120 --> 0:31:14.080
<v Speaker 1>that code. But I'm telling y'all it's dope. But I

0:31:14.080 --> 0:31:15.680
<v Speaker 1>want I want him to tell you in his own

0:31:15.720 --> 0:31:18.440
<v Speaker 1>words what it is a zoo prophet does. Alright. First,

0:31:18.440 --> 0:31:21.200
<v Speaker 1>So for my hip hop credentials, Nelly Mail used to

0:31:21.240 --> 0:31:22.920
<v Speaker 1>live on the floor of my building where I grew

0:31:23.000 --> 0:31:26.800
<v Speaker 1>up at in the Bronx straight up real deal. Yeah yeah,

0:31:26.960 --> 0:31:29.080
<v Speaker 1>So hip hop happened in my neighborhood. I was on

0:31:29.160 --> 0:31:32.000
<v Speaker 1>my back breakdancing on cardboard and eight two eighty three.

0:31:32.440 --> 0:31:35.400
<v Speaker 1>So mad Love to mad love to hip hop and

0:31:35.440 --> 0:31:38.160
<v Speaker 1>what it stood for in its origins and the roots

0:31:38.200 --> 0:31:42.600
<v Speaker 1>of it, and to all them bands like Arrested Development

0:31:42.600 --> 0:31:44.880
<v Speaker 1>and Public Enemy that was trying to put something positive

0:31:44.920 --> 0:31:47.240
<v Speaker 1>into the people's head, but got destroyed by the damn

0:31:47.320 --> 0:31:51.680
<v Speaker 1>blood sucking babylah and bullshit record industry. The motherfucker's they're

0:31:51.680 --> 0:31:54.080
<v Speaker 1>doing nothing but selling souls. They're sending a little black

0:31:54.080 --> 0:31:56.760
<v Speaker 1>boys and black girls and the hell in prison with

0:31:56.800 --> 0:32:03.720
<v Speaker 1>their fuel. Yeah, I'm sorry earlier conversation, and so my

0:32:03.800 --> 0:32:08.080
<v Speaker 1>band right now, UM we play psychedelic, funk, reggae, rock music,

0:32:08.400 --> 0:32:11.600
<v Speaker 1>and um we've all got different backgrounds Our Drummer, he's

0:32:11.640 --> 0:32:15.720
<v Speaker 1>a hard hitter that's got uh punk rock and nineties

0:32:15.720 --> 0:32:20.240
<v Speaker 1>grunge vibe. The other dude from Ireland, Ocean He had

0:32:20.240 --> 0:32:22.640
<v Speaker 1>a flamenco guitar background but fell in love with the

0:32:22.680 --> 0:32:27.320
<v Speaker 1>blues and also does electronic music production under the name

0:32:27.360 --> 0:32:31.720
<v Speaker 1>Ocean Man and Obama Boe and Colonial Effects. And I

0:32:31.760 --> 0:32:33.880
<v Speaker 1>played in the reggae band out of North Carolina for

0:32:33.920 --> 0:32:36.200
<v Speaker 1>about ten years called Hemanti reggae band out of the

0:32:36.200 --> 0:32:39.880
<v Speaker 1>Piedmont Triad area, and through that UM got open off

0:32:39.880 --> 0:32:41.800
<v Speaker 1>for just about all the major reggae xts coming through

0:32:41.840 --> 0:32:46.120
<v Speaker 1>the Southeast. Bernard Spire, Eco Mouse, Yellow Man, Jimmy Cliff

0:32:46.480 --> 0:32:50.640
<v Speaker 1>Um and thankfully you know from the reincarnation of the

0:32:50.680 --> 0:32:53.440
<v Speaker 1>Zulu prophet in Savannah. We got to open up for

0:32:53.440 --> 0:32:57.720
<v Speaker 1>the whalers and play on their equipment. Uh In Yeah,

0:32:57.840 --> 0:33:00.040
<v Speaker 1>my drummers sat on the whalers drums man and in

0:33:00.240 --> 0:33:03.640
<v Speaker 1>Ocean ran through that base rig. So we got to

0:33:03.640 --> 0:33:06.200
<v Speaker 1>open up, you know, to share the stage and share

0:33:06.240 --> 0:33:09.000
<v Speaker 1>equipment with people that we've been listening to all our lives.

0:33:10.760 --> 0:33:13.960
<v Speaker 1>So what you guys got coming up next? Next big

0:33:14.000 --> 0:33:15.920
<v Speaker 1>thing is going to be on March thirteenth at the

0:33:15.920 --> 0:33:19.600
<v Speaker 1>Wingman Clubhouse with on the party. We've got Chief Steak

0:33:19.680 --> 0:33:23.400
<v Speaker 1>Jack food truck gonna be there, and I've got James

0:33:23.440 --> 0:33:28.360
<v Speaker 1>Brown's grandson coming to DJ. Part of the party. That's

0:33:28.360 --> 0:33:32.080
<v Speaker 1>gonna be at the Wingman Clubhouse here in Savannah, Georgia.

0:33:32.240 --> 0:33:36.600
<v Speaker 1>That's the Wingman Motorcycle Club sixty nine Ross Road starts

0:33:36.640 --> 0:33:40.040
<v Speaker 1>at about eight pm. Hey, Zulu man, it was good

0:33:40.080 --> 0:33:42.280
<v Speaker 1>talking to yo. Um. Make sure that you guys go

0:33:42.320 --> 0:33:44.520
<v Speaker 1>to zoo profit dot com so you can check out

0:33:44.560 --> 0:33:58.600
<v Speaker 1>some of that music. What do good deeds? I'll never

0:33:58.640 --> 0:34:01.560
<v Speaker 1>record a fake pieces because why would I kids a

0:34:01.640 --> 0:34:05.240
<v Speaker 1>person at their lowest point in life. And plus I

0:34:05.280 --> 0:34:09.120
<v Speaker 1>don't need a visual of what I did, right, I

0:34:09.160 --> 0:34:11.239
<v Speaker 1>got the experience in that ship is the feeling. Then

0:34:11.520 --> 0:34:13.840
<v Speaker 1>that's something you can't take from me, you know what

0:34:13.840 --> 0:34:17.040
<v Speaker 1>I say, take from them. That's the real human traits.

0:34:17.120 --> 0:34:21.440
<v Speaker 1>So to see anybody marketing they so female, feeding them homeless,

0:34:21.480 --> 0:34:25.719
<v Speaker 1>or feeding somebody that need help to me corny as

0:34:25.719 --> 0:34:29.360
<v Speaker 1>fun man, I just gotta tell you that that was

0:34:29.400 --> 0:34:33.520
<v Speaker 1>the voice and thoughts of rapper Waka Flocka, addressing current

0:34:34.640 --> 0:34:40.600
<v Speaker 1>social media trend of rappers, you know, helping out homeless people,

0:34:40.680 --> 0:34:44.359
<v Speaker 1>but for the purposes of posting it on Instagram or

0:34:44.600 --> 0:34:46.920
<v Speaker 1>Twitter and ship like that. So there's a lot of

0:34:47.000 --> 0:34:50.000
<v Speaker 1>rappers who have referenced experiences of homelessness in their rhymes.

0:34:50.560 --> 0:34:54.360
<v Speaker 1>Weekend Logic, Cordak, Black Rock, Ross, That's Rocky, Jail Actnica

0:34:54.560 --> 0:34:58.160
<v Speaker 1>all at one point before they hit it big um.

0:34:58.520 --> 0:35:00.439
<v Speaker 1>You know, they discussed those experience as a being without

0:35:00.480 --> 0:35:04.000
<v Speaker 1>the home, without a home, Y g and Y and

0:35:04.080 --> 0:35:07.440
<v Speaker 1>Juicy Ja talked about economic procurity almost leaving them without shelter,

0:35:07.960 --> 0:35:12.880
<v Speaker 1>un really be and all I needed, respectively from my searches.

0:35:13.040 --> 0:35:17.520
<v Speaker 1>In my experience, it's a rare occasion that rappers use

0:35:17.640 --> 0:35:21.040
<v Speaker 1>the full length of a song to dedicate towards the

0:35:21.160 --> 0:35:26.279
<v Speaker 1>specific topic of homelessness, but um generally in an art

0:35:26.320 --> 0:35:32.919
<v Speaker 1>form where poverty in the progression from poverty is such

0:35:32.960 --> 0:35:38.160
<v Speaker 1>a centralized theme, you do commonly hear people recollect or

0:35:38.200 --> 0:35:41.640
<v Speaker 1>reflect on their experiences with homelessness. The first track that

0:35:41.680 --> 0:35:45.480
<v Speaker 1>we have, perhaps I mean in all honesty, it's probably

0:35:45.520 --> 0:35:50.239
<v Speaker 1>the most famous rap song dealing with the topic of homelessness.

0:35:50.560 --> 0:35:56.239
<v Speaker 1>I'm talking about the Arrested Development track Mr Wendell. This

0:35:56.400 --> 0:35:59.719
<v Speaker 1>song was on their really successful album three Years five

0:36:00.000 --> 0:36:02.600
<v Speaker 1>and some two days in the Life of It was

0:36:02.680 --> 0:36:05.680
<v Speaker 1>certified gold. And let's check it out a little bit.

0:36:06.120 --> 0:36:09.000
<v Speaker 1>Don't play Mr One. That's his name. I don't one

0:36:09.080 --> 0:36:11.080
<v Speaker 1>ever knew his name because he's a no one. Never

0:36:11.160 --> 0:36:13.279
<v Speaker 1>thought twice about spend it on an old ball until

0:36:13.320 --> 0:36:15.160
<v Speaker 1>I had a chance to really get to know one

0:36:15.280 --> 0:36:16.800
<v Speaker 1>that that I know on to give a body is

0:36:16.840 --> 0:36:19.239
<v Speaker 1>a charity. I was a real little kid when this

0:36:19.400 --> 0:36:22.680
<v Speaker 1>came out. This is almost like the perfect example of

0:36:22.800 --> 0:36:25.480
<v Speaker 1>when you know there's a there's like a song that

0:36:25.640 --> 0:36:28.440
<v Speaker 1>you remember from your youth that you always liked, but

0:36:28.880 --> 0:36:31.440
<v Speaker 1>we were probably too young to really pay attention to

0:36:31.520 --> 0:36:34.040
<v Speaker 1>what it was about. I didn't really put together the

0:36:34.040 --> 0:36:37.560
<v Speaker 1>pieces of the song until well into my teens. I

0:36:37.640 --> 0:36:40.080
<v Speaker 1>think the second that think, like the third and fourth

0:36:40.160 --> 0:36:42.239
<v Speaker 1>lines of the song, a really powerful two dollars means

0:36:42.360 --> 0:36:43.840
<v Speaker 1>it means a snack from me, but it means a

0:36:43.880 --> 0:36:45.960
<v Speaker 1>big deal to you. And I think it's something that's echoed.

0:36:46.719 --> 0:36:49.040
<v Speaker 1>We're kind of like in the inverse on the Kennect

0:36:49.080 --> 0:36:52.480
<v Speaker 1>lam Our song Um, where on that song he is

0:36:52.480 --> 0:36:54.320
<v Speaker 1>talking about how, oh man, this man is asking for

0:36:54.360 --> 0:36:56.120
<v Speaker 1>too much money. That about what's gonna use it for?

0:36:56.880 --> 0:36:59.560
<v Speaker 1>Whereas like for someone who might not eat her days

0:37:00.320 --> 0:37:02.560
<v Speaker 1>or has been awake for days because of the sounds

0:37:02.600 --> 0:37:05.719
<v Speaker 1>of traffic on the overpass under which they sleep, that

0:37:05.840 --> 0:37:07.640
<v Speaker 1>two dollars is going to enable them to go by

0:37:07.719 --> 0:37:12.319
<v Speaker 1>the little like like uh um, like pack of chips

0:37:12.640 --> 0:37:17.600
<v Speaker 1>or whatever from the gas stasution. This this like transformative

0:37:17.719 --> 0:37:21.000
<v Speaker 1>in that moment um instead of like putting I appreciate

0:37:21.080 --> 0:37:26.239
<v Speaker 1>the way, um, the plight of living living on the

0:37:26.280 --> 0:37:30.319
<v Speaker 1>streets and sort of humanized is it in a way

0:37:30.360 --> 0:37:31.959
<v Speaker 1>You don't really seeing a lot of hip hop songs,

0:37:32.000 --> 0:37:34.200
<v Speaker 1>he said, you see a lot of people like code back, etcetera.

0:37:34.400 --> 0:37:36.520
<v Speaker 1>Like I was homeless, but now it came up and

0:37:36.560 --> 0:37:39.000
<v Speaker 1>everything's good. Rather than sort of the sitting with the

0:37:39.239 --> 0:37:42.400
<v Speaker 1>discomfort of like, you know, this man with no clothes,

0:37:42.480 --> 0:37:45.120
<v Speaker 1>no money, no plate. In essence, it's kind of a

0:37:45.200 --> 0:37:47.120
<v Speaker 1>don't judge a book by its cover sort of things

0:37:47.200 --> 0:37:49.920
<v Speaker 1>like you see these people in the street, and because

0:37:49.960 --> 0:37:52.799
<v Speaker 1>of our social status is or because of the way

0:37:52.880 --> 0:37:56.640
<v Speaker 1>that our society is organized, you look down on people

0:37:56.719 --> 0:37:59.279
<v Speaker 1>like that, or you don't give them second thought. And

0:37:59.520 --> 0:38:02.960
<v Speaker 1>even when we're doing things like reading statistics and we're

0:38:03.000 --> 0:38:06.560
<v Speaker 1>throwing numbers and this percentage of this and this makes

0:38:06.640 --> 0:38:09.080
<v Speaker 1>up that percentage of that. You know, you you some

0:38:09.320 --> 0:38:12.600
<v Speaker 1>you sometimes have to check yourself and remind yourself as

0:38:12.640 --> 0:38:14.840
<v Speaker 1>like yo, like these are people, like each one of

0:38:14.960 --> 0:38:18.560
<v Speaker 1>these numbers is an actual life, an actual person with

0:38:18.719 --> 0:38:21.840
<v Speaker 1>a personality and hopes and speed, fears and dreams and

0:38:21.880 --> 0:38:24.759
<v Speaker 1>aspirations and all that ship, So you have to take

0:38:24.840 --> 0:38:26.759
<v Speaker 1>all of that into account. I feel like that's what

0:38:26.960 --> 0:38:31.040
<v Speaker 1>the song does really well. Um it's one of those

0:38:31.080 --> 0:38:33.799
<v Speaker 1>things where someone who's listening to it and they start

0:38:33.840 --> 0:38:37.640
<v Speaker 1>picking up on what it's about, perhaps they're going through

0:38:37.719 --> 0:38:40.320
<v Speaker 1>their life kind of having that same sort of attitude.

0:38:40.360 --> 0:38:43.360
<v Speaker 1>I mean, nobody's nobody's perfect, so everybody is guilty of

0:38:44.360 --> 0:38:47.160
<v Speaker 1>you know, I guess falling into that mind frame at

0:38:47.200 --> 0:38:49.520
<v Speaker 1>some point in time and then they get into this part.

0:38:49.560 --> 0:38:51.759
<v Speaker 1>I think it's really interesting as well about you know,

0:38:51.880 --> 0:38:54.360
<v Speaker 1>Mr Windell has freedom, a free that you think that

0:38:54.480 --> 0:38:57.080
<v Speaker 1>you and I think it's dumb, like, um, there are

0:38:57.120 --> 0:38:59.120
<v Speaker 1>people who want to live outside. I haven't really read

0:38:59.120 --> 0:39:00.400
<v Speaker 1>a lot about this, I call of the of it.

0:39:00.600 --> 0:39:04.040
<v Speaker 1>I mean, perhaps it is a side effective capitalism. People

0:39:04.080 --> 0:39:06.759
<v Speaker 1>kind of give up and you know, no longer seek

0:39:06.800 --> 0:39:11.120
<v Speaker 1>out employment or housing because they are so beaten down

0:39:11.200 --> 0:39:13.400
<v Speaker 1>by the way our system works. But also, I mean

0:39:13.440 --> 0:39:16.080
<v Speaker 1>there's some people who just a shoe societal norms of

0:39:16.160 --> 0:39:18.000
<v Speaker 1>like why I gotta you know, work a job and

0:39:18.200 --> 0:39:20.560
<v Speaker 1>live in a house and pay rent, pay a mortgage

0:39:20.640 --> 0:39:23.200
<v Speaker 1>and blah blah blah blah blah and kind of given

0:39:23.280 --> 0:39:26.279
<v Speaker 1>and thinking about how our PAPA policy can create space

0:39:26.320 --> 0:39:28.440
<v Speaker 1>for those folks. I think it's an interesting discussion to have.

0:39:29.120 --> 0:39:31.600
<v Speaker 1>Recently on the Commission, we've been talking about hostile architecture

0:39:31.719 --> 0:39:34.160
<v Speaker 1>that's like the arm rest the middle of the bench

0:39:34.280 --> 0:39:36.600
<v Speaker 1>that keep people from laying down, or like the spikes

0:39:37.000 --> 0:39:40.279
<v Speaker 1>outside of a fucking like boutique shop that keep a

0:39:40.520 --> 0:39:44.200
<v Speaker 1>homeless person from reclining. Um and then under their awning

0:39:44.520 --> 0:39:47.279
<v Speaker 1>to keep out of the rain, Boulder is placed under

0:39:47.360 --> 0:39:50.000
<v Speaker 1>underpasses that we've seen happened recently in Atlanta to prevent

0:39:50.239 --> 0:39:52.800
<v Speaker 1>all those people from campaign there, Like how do we

0:39:53.080 --> 0:39:56.759
<v Speaker 1>like make our public spaces actually public in a way

0:39:56.840 --> 0:40:00.759
<v Speaker 1>that values human life over property. You know, a lot

0:40:00.800 --> 0:40:04.880
<v Speaker 1>of times the apostile architecture is installed to protect business owners,

0:40:05.360 --> 0:40:10.120
<v Speaker 1>to create a better aesthetic in spaces um Or. You know,

0:40:10.239 --> 0:40:12.560
<v Speaker 1>there's also the logic of just like oh, well they

0:40:12.600 --> 0:40:15.000
<v Speaker 1>can do crime, just not here. And so it's constant

0:40:15.040 --> 0:40:18.439
<v Speaker 1>shuttling along with people that that that that don't play

0:40:18.560 --> 0:40:20.960
<v Speaker 1>the game that you know, I just want to be

0:40:21.120 --> 0:40:24.239
<v Speaker 1>chilling on a park bench, you know, drinking and forty

0:40:24.320 --> 0:40:25.560
<v Speaker 1>in the middle of a day, and that's like what

0:40:25.640 --> 0:40:29.320
<v Speaker 1>they want to do. Um And so in addition to

0:40:29.440 --> 0:40:32.400
<v Speaker 1>like solving homelessness, also thinking about like how do we

0:40:32.480 --> 0:40:34.839
<v Speaker 1>create more space for people who want to live alternatively

0:40:35.680 --> 0:40:40.520
<v Speaker 1>um This particular line in particular kind of reminds me

0:40:40.600 --> 0:40:45.280
<v Speaker 1>of another thing about this song um or his approach.

0:40:45.800 --> 0:40:50.520
<v Speaker 1>Their approach to this topic that differs from modern hip

0:40:50.560 --> 0:40:57.680
<v Speaker 1>hop is the explicit messaging of like anti materialism that's

0:40:57.840 --> 0:41:02.000
<v Speaker 1>behind this song that's something that ill is almost kind

0:41:02.040 --> 0:41:05.080
<v Speaker 1>of completely absent from mainstream hip hop. I mean, this

0:41:05.200 --> 0:41:07.640
<v Speaker 1>is a very popular album in a very popular song,

0:41:07.760 --> 0:41:09.400
<v Speaker 1>So at the time that this song came out, it

0:41:09.480 --> 0:41:10.480
<v Speaker 1>was kind of like a you know, it was like

0:41:10.520 --> 0:41:14.080
<v Speaker 1>a mainstream song more or less, and to have that

0:41:14.280 --> 0:41:18.399
<v Speaker 1>sort of message of you know, there's more to life

0:41:18.520 --> 0:41:21.480
<v Speaker 1>than the things that we acquire, the material things that

0:41:21.560 --> 0:41:26.520
<v Speaker 1>we acquire. Stylistically, I would say the song is very

0:41:26.640 --> 0:41:31.239
<v Speaker 1>laid back and melodic. It's just a pretty song. You know,

0:41:31.440 --> 0:41:35.680
<v Speaker 1>It's just a very pleasant song to listen to. And

0:41:37.120 --> 0:41:39.520
<v Speaker 1>you could for for tracks like this, you could take

0:41:39.760 --> 0:41:42.239
<v Speaker 1>the approach of a this is a very solemn and

0:41:42.400 --> 0:41:48.279
<v Speaker 1>serious topic that we're dealing with, and perhaps you can

0:41:49.640 --> 0:41:52.320
<v Speaker 1>make your point in a or get the point across

0:41:52.360 --> 0:41:56.200
<v Speaker 1>in a certain way. Doing that, but making for all

0:41:56.360 --> 0:41:59.799
<v Speaker 1>tents and purposes a pop song about that subject matter

0:42:00.280 --> 0:42:04.080
<v Speaker 1>definitely makes it have a wider reach. And I think

0:42:04.160 --> 0:42:08.319
<v Speaker 1>that speech everybody in arrest of development. You know, they

0:42:08.360 --> 0:42:11.920
<v Speaker 1>I would imagine they already do, but they can like

0:42:12.040 --> 0:42:17.360
<v Speaker 1>sleep really well at night. Knowing that this song probably

0:42:17.960 --> 0:42:24.719
<v Speaker 1>changed or influenced millions of people's attitude towards homeless people

0:42:24.760 --> 0:42:28.719
<v Speaker 1>in America and just homeless people in general, and uh,

0:42:29.080 --> 0:42:32.640
<v Speaker 1>you know, second second guessing how they interact with them

0:42:33.280 --> 0:42:36.280
<v Speaker 1>or what they do or don't do to help. Okay,

0:42:36.440 --> 0:42:39.040
<v Speaker 1>now our last song for the day kind how much

0:42:39.040 --> 0:42:41.239
<v Speaker 1>of all the costs there we walked out to guess?

0:42:41.280 --> 0:42:43.759
<v Speaker 1>They should know homeless man with the second team complexion

0:42:43.880 --> 0:42:47.520
<v Speaker 1>X and what team page stressing about trying He describes

0:42:47.640 --> 0:42:52.600
<v Speaker 1>He's like sitting in this luxury car. Uh, man, you

0:42:52.680 --> 0:42:56.560
<v Speaker 1>know these pumping gas man comes up and ask um

0:42:57.320 --> 0:43:00.480
<v Speaker 1>if he can you know, len some money. I think

0:43:00.520 --> 0:43:04.200
<v Speaker 1>this is set in like an African country. Um, there's

0:43:04.239 --> 0:43:07.960
<v Speaker 1>just like a couple of references. Um. He talks about

0:43:08.680 --> 0:43:12.000
<v Speaker 1>ten rand, which is the South African currency in this case,

0:43:12.120 --> 0:43:15.960
<v Speaker 1>is ten of those are equivalent to one dollar um.

0:43:16.200 --> 0:43:18.800
<v Speaker 1>And the way that he stresses the phrase in the

0:43:19.400 --> 0:43:22.600
<v Speaker 1>lyrics sounds similar to ten grand, which kind of creates

0:43:22.680 --> 0:43:25.320
<v Speaker 1>this like double entender or something like that, where like

0:43:25.840 --> 0:43:28.200
<v Speaker 1>he's implying the homeless man is asking for too much.

0:43:28.440 --> 0:43:31.279
<v Speaker 1>So again then contrast to the Mr Wendell song like

0:43:31.600 --> 0:43:35.120
<v Speaker 1>you know a dollars too much versus two dollars could

0:43:35.200 --> 0:43:40.239
<v Speaker 1>change your life? Um, even in reality Kendrick admits that

0:43:40.400 --> 0:43:43.359
<v Speaker 1>he's got enough money to pay the guy whatever he wants,

0:43:43.400 --> 0:43:45.960
<v Speaker 1>even though you know he goes want to talk about um.

0:43:46.280 --> 0:43:49.359
<v Speaker 1>Oh man, this guy just wants crack. I told him

0:43:49.400 --> 0:43:51.719
<v Speaker 1>to beat it, and I want to contribute money, yes

0:43:51.840 --> 0:43:56.320
<v Speaker 1>for his pipe um, which is like, I mean, like

0:43:56.400 --> 0:43:59.520
<v Speaker 1>a common common refrain. I think we hear in discussions

0:43:59.560 --> 0:44:01.960
<v Speaker 1>of homelessness like oh, I don't want to give us

0:44:02.000 --> 0:44:04.560
<v Speaker 1>people money because they're just gonna spend it on drugs, etcetera.

0:44:04.840 --> 0:44:07.319
<v Speaker 1>I honestly don't care if somebody spends money on if

0:44:07.320 --> 0:44:09.839
<v Speaker 1>they're homeless, Like you know, if you guys smoke crack

0:44:09.880 --> 0:44:11.839
<v Speaker 1>because you live in outside and it's the only way

0:44:11.880 --> 0:44:13.480
<v Speaker 1>to make your day better. You know you do you.

0:44:13.920 --> 0:44:20.040
<v Speaker 1>I'm not gonna like like playing people shop on Amazon.

0:44:20.280 --> 0:44:24.239
<v Speaker 1>God knows what drugs shop on Amazon. God knows what

0:44:24.320 --> 0:44:26.680
<v Speaker 1>drugs Jeff Bezos can afford to buy, and like we

0:44:26.719 --> 0:44:29.919
<v Speaker 1>don't question, oh, he earned he's allowed to do drugs legally,

0:44:29.960 --> 0:44:31.839
<v Speaker 1>and we're allowed to give us give him our money

0:44:31.960 --> 0:44:34.760
<v Speaker 1>for that. You know, a homeless person wants two dollars

0:44:35.400 --> 0:44:41.720
<v Speaker 1>go buy some crack like they ain't really they fault

0:44:43.080 --> 0:44:45.000
<v Speaker 1>like I wouldn't. I wouldn't. I would rather them not

0:44:45.120 --> 0:44:46.879
<v Speaker 1>be in a position and I gotta ask money for drugs.

0:44:47.040 --> 0:44:48.840
<v Speaker 1>I would love for them to get help with that situation.

0:44:49.280 --> 0:44:51.359
<v Speaker 1>But you know, in that moment, we just gotta see

0:44:51.360 --> 0:44:54.040
<v Speaker 1>people from people and see what they're what, you know,

0:44:54.480 --> 0:44:56.200
<v Speaker 1>and just like not judge what they need to do

0:44:56.280 --> 0:44:59.680
<v Speaker 1>in order to like be okay in a moment. And

0:44:59.840 --> 0:45:01.799
<v Speaker 1>I think it's in the second verse he gets into

0:45:01.840 --> 0:45:05.680
<v Speaker 1>an interesting the anecdote goes on and he says, like

0:45:05.920 --> 0:45:11.520
<v Speaker 1>the guy's getting mad at him, um, like like I

0:45:11.640 --> 0:45:13.520
<v Speaker 1>was supposed to save him, Like I'm the reason he's

0:45:13.560 --> 0:45:17.680
<v Speaker 1>homeless and ask me for a favor. Um, you know,

0:45:17.960 --> 0:45:20.319
<v Speaker 1>like this guy is getting upset that like Kendrick won't

0:45:20.360 --> 0:45:22.799
<v Speaker 1>give him a dollar. And I think this, I mean,

0:45:22.960 --> 0:45:26.480
<v Speaker 1>this is a common experience I've had when like I've

0:45:26.520 --> 0:45:29.160
<v Speaker 1>had homeless people, you know mcnos. A lot of homeless

0:45:29.160 --> 0:45:30.640
<v Speaker 1>als come to our house asked for money because they

0:45:30.640 --> 0:45:33.239
<v Speaker 1>know I live here. And I've got people who are

0:45:33.280 --> 0:45:34.480
<v Speaker 1>got upset at me, Like what do you mean you

0:45:34.520 --> 0:45:36.440
<v Speaker 1>can go to the A T M right now. And

0:45:36.560 --> 0:45:39.680
<v Speaker 1>I think understanding the emotional precarity that comes with just

0:45:39.840 --> 0:45:44.759
<v Speaker 1>like living so ruggedly like, sure, I don't appreciate when

0:45:44.800 --> 0:45:47.560
<v Speaker 1>somebody like demands and assumed I should do something for them.

0:45:47.880 --> 0:45:49.400
<v Speaker 1>But if you're like living on the edge like that,

0:45:49.440 --> 0:45:53.120
<v Speaker 1>you're about to snap any second. Think about it, thinking

0:45:53.120 --> 0:45:56.920
<v Speaker 1>about the you know, the the thin ice you skate

0:45:57.000 --> 0:46:00.319
<v Speaker 1>on emotionally every day, walking for miles and the sun

0:46:00.520 --> 0:46:03.360
<v Speaker 1>or the cold, with clothes that are dirty and you

0:46:03.440 --> 0:46:07.200
<v Speaker 1>haven't eaten. Um. And I don't know if people always

0:46:07.360 --> 0:46:12.680
<v Speaker 1>like think of that background when in interactions with folks

0:46:12.719 --> 0:46:17.359
<v Speaker 1>living outdoors, um, when those interactions become heated. And then

0:46:17.400 --> 0:46:19.800
<v Speaker 1>then the third verse, Kidrick gets into like myself, it

0:46:19.840 --> 0:46:21.520
<v Speaker 1>is just is what got me here? Who the funking

0:46:21.600 --> 0:46:24.880
<v Speaker 1>my kid in? Like, there is this like the fact

0:46:24.960 --> 0:46:27.839
<v Speaker 1>that someone like can can have so much wealth. It's

0:46:27.920 --> 0:46:31.000
<v Speaker 1>predicated on the fact that some folks like this man

0:46:31.080 --> 0:46:34.000
<v Speaker 1>who's talking about interacting with have nothing, like you know,

0:46:35.239 --> 0:46:41.160
<v Speaker 1>the massive mass accumulation of wealth requires exploitation of people.

0:46:41.400 --> 0:46:43.120
<v Speaker 1>You know, it required in order for you to have

0:46:43.280 --> 0:46:45.920
<v Speaker 1>the nice house in the formerly working class era. That

0:46:46.000 --> 0:46:48.360
<v Speaker 1>means that somebody has gotten move to oth or blame

0:46:48.400 --> 0:46:50.239
<v Speaker 1>in the trailer or a blim in the family and

0:46:50.320 --> 0:46:53.440
<v Speaker 1>Senna stay hotel and that kid, because he's grown up

0:46:53.480 --> 0:46:58.520
<v Speaker 1>with housing insecurity, ends up homeless himself, like um, these things.

0:46:58.600 --> 0:47:00.680
<v Speaker 1>I think. I think it's interesting how in this um

0:47:01.480 --> 0:47:07.480
<v Speaker 1>song he's like touching on the sense of like like responsible,

0:47:07.520 --> 0:47:09.719
<v Speaker 1>the responsibility we all carry for like a pulling the

0:47:09.800 --> 0:47:13.440
<v Speaker 1>system that exploits spokes holds folks down such that, you know,

0:47:13.520 --> 0:47:16.800
<v Speaker 1>such that we can accumulate wealth. But it doesn't like

0:47:16.800 --> 0:47:18.320
<v Speaker 1>it doesn't like all the way to go. There just

0:47:18.440 --> 0:47:20.640
<v Speaker 1>kind of like thinks about it a little bit and

0:47:20.719 --> 0:47:24.520
<v Speaker 1>then I guess it strives off in this car. Yeah,

0:47:24.719 --> 0:47:27.360
<v Speaker 1>it's it's such a good song. I'm pretty sure that

0:47:27.440 --> 0:47:30.680
<v Speaker 1>we talked about this track on another episode but in

0:47:30.760 --> 0:47:35.080
<v Speaker 1>a different context. But you know, my my two cents

0:47:35.080 --> 0:47:37.480
<v Speaker 1>about the song is I love the cinematic nature of

0:47:37.600 --> 0:47:41.920
<v Speaker 1>this song and how everything about it musically serves the

0:47:42.080 --> 0:47:47.000
<v Speaker 1>narrative that Kendrick is painting. It's brilliant stuff. Well, all right,

0:47:48.280 --> 0:47:50.520
<v Speaker 1>I think you should spit some bars. I don't want

0:47:50.520 --> 0:47:59.759
<v Speaker 1>to hear Joel started beat. For sure, one might do

0:48:00.120 --> 0:48:02.440
<v Speaker 1>the virus or parish in the florest fire from the

0:48:02.560 --> 0:48:05.720
<v Speaker 1>stter climate or expired and they handle bullets with nipple.

0:48:05.800 --> 0:48:07.799
<v Speaker 1>Me over with driving forward, wait and try and force

0:48:07.840 --> 0:48:09.920
<v Speaker 1>the work on vironment and even count the ways to

0:48:10.000 --> 0:48:13.000
<v Speaker 1>kick the bucket the system stuck in eight when whenever

0:48:13.160 --> 0:48:15.279
<v Speaker 1>we try to bucket the best case in there we

0:48:15.360 --> 0:48:17.279
<v Speaker 1>you know, we end up bloody knuckles. In the worst

0:48:17.360 --> 0:48:19.680
<v Speaker 1>case we end in a heart tap. Remember what the

0:48:19.680 --> 0:48:22.120
<v Speaker 1>structure come were birthfact, it never lived in the world

0:48:22.160 --> 0:48:24.360
<v Speaker 1>that we worked into a nurse. But keep basing, just

0:48:24.520 --> 0:48:26.759
<v Speaker 1>worked it and they gotta put me in the dirt

0:48:26.840 --> 0:48:28.840
<v Speaker 1>that I said that it's a fair trade to building

0:48:28.960 --> 0:48:34.600
<v Speaker 1>the first step of the staircase for that sit for

0:48:34.680 --> 0:48:38.480
<v Speaker 1>this week, I'm Lingua franca and I'm dope knife. You're

0:48:38.520 --> 0:48:44.080
<v Speaker 1>waiting on the reparations see next time. Waiting on Reparations

0:48:44.120 --> 0:48:46.920
<v Speaker 1>as a production of I Heart Radio. Listen to Waiting

0:48:46.960 --> 0:48:50.360
<v Speaker 1>on Reparations on the I heart Radio app, Apple Podcasts,

0:48:50.480 --> 0:48:51.880
<v Speaker 1>or wherever you get your podcasts.