1 00:00:05,240 --> 00:00:07,640 Speaker 1: Hey, this is Danny and Samantha and welcome to stuff. 2 00:00:07,680 --> 00:00:20,000 Speaker 1: I never told your protection of iHeart Radio. So I 3 00:00:20,160 --> 00:00:24,400 Speaker 1: am so excited about this one. I am so so 4 00:00:24,440 --> 00:00:29,200 Speaker 1: excited because, uh, probably a lot of you experienced the 5 00:00:29,200 --> 00:00:31,600 Speaker 1: same thing. We've talked about it every year we talked 6 00:00:31,600 --> 00:00:34,200 Speaker 1: about it, but for us, like when the holidays come, 7 00:00:34,400 --> 00:00:36,800 Speaker 1: it doesn't it means like a sprint to the end 8 00:00:36,880 --> 00:00:40,480 Speaker 1: with getting ahead with work, so you can quote take 9 00:00:40,600 --> 00:00:43,959 Speaker 1: time off, um, and you really want to anticipate it. 10 00:00:44,200 --> 00:00:47,440 Speaker 1: So I think it was like October we were talking 11 00:00:47,479 --> 00:00:49,760 Speaker 1: about this, well, we were talking about the fact that 12 00:00:49,800 --> 00:00:53,120 Speaker 1: we've been talking about witches, and we were like, oh, 13 00:00:53,200 --> 00:00:55,240 Speaker 1: what's gonna be sad, We're not gonna talk about whitches anymore. 14 00:00:55,720 --> 00:00:59,320 Speaker 1: But then but then you have the idea. You're like, 15 00:00:59,360 --> 00:01:02,720 Speaker 1: I wonder if there's Christmas, which had to be yes, 16 00:01:02,800 --> 00:01:06,280 Speaker 1: and you were correct. You were correct. There are multiple Christmas, 17 00:01:06,360 --> 00:01:09,040 Speaker 1: which is some of which are kind of like nice 18 00:01:09,120 --> 00:01:13,520 Speaker 1: and um curb commercial. Because we found a book as 19 00:01:13,560 --> 00:01:15,759 Speaker 1: well called The Christmas Witch, which is not what we 20 00:01:15,760 --> 00:01:19,200 Speaker 1: were looking at looking for, but maybe we'll look into 21 00:01:19,240 --> 00:01:23,319 Speaker 1: one day. No, we were talking about like a Christmas Witch, 22 00:01:23,600 --> 00:01:28,720 Speaker 1: like we're talking Grim's fairy tale level. Um, and so 23 00:01:28,840 --> 00:01:34,600 Speaker 1: we've had this outline since then four months. And yeah, 24 00:01:34,640 --> 00:01:39,360 Speaker 1: today we are talking about Grilla Christmas, which I will 25 00:01:39,400 --> 00:01:42,400 Speaker 1: say I looked at the pronunciation, but it was from 26 00:01:42,400 --> 00:01:46,600 Speaker 1: a UK video and this is an Icelandic which so 27 00:01:46,680 --> 00:01:50,240 Speaker 1: hopefully Grila is correct, but if not, please let us know. 28 00:01:51,120 --> 00:01:54,360 Speaker 1: And yeah, this was gonna be a bit shorter because 29 00:01:54,360 --> 00:01:56,880 Speaker 1: again holidays, we got a lot going on. Not too 30 00:01:56,960 --> 00:02:00,320 Speaker 1: much is written about green Less sadly enough, though I 31 00:02:00,320 --> 00:02:02,640 Speaker 1: did get a personal anecdote last night. I can't wait 32 00:02:02,640 --> 00:02:07,200 Speaker 1: to share it. Um. Yes, oh it's so cool. But yeah, yeah, 33 00:02:07,240 --> 00:02:10,200 Speaker 1: if you have any details we missed any Christmas witches 34 00:02:10,200 --> 00:02:13,800 Speaker 1: we should shut out, please let us know. And yeah, 35 00:02:13,919 --> 00:02:16,040 Speaker 1: for if you if you listen to this and you're like, 36 00:02:16,040 --> 00:02:18,359 Speaker 1: you know what, this is my thing? I want more. 37 00:02:18,760 --> 00:02:21,720 Speaker 1: We have done so many episodes on witches, as you said, 38 00:02:22,080 --> 00:02:25,080 Speaker 1: we have done so many episodes on witches. We've done 39 00:02:25,080 --> 00:02:30,520 Speaker 1: episodes on monsters. We've done episodes on why women love monsters. Um. 40 00:02:30,560 --> 00:02:33,880 Speaker 1: I would say our discussion of Bobby Yaga is particularly 41 00:02:33,919 --> 00:02:36,720 Speaker 1: relevant to this conversation. Bobby Yaga came up in a 42 00:02:36,760 --> 00:02:42,520 Speaker 1: lot of articles about Riela so go check that one 43 00:02:42,560 --> 00:02:44,720 Speaker 1: out if you'd like. That was a good one. That 44 00:02:44,760 --> 00:02:48,359 Speaker 1: was a fun one too. Yes, and this is definitely 45 00:02:48,440 --> 00:02:50,880 Speaker 1: much more arline when it comes to the holidays of 46 00:02:50,919 --> 00:02:55,360 Speaker 1: like like I got let's say get twist. Everyone else 47 00:02:55,440 --> 00:02:58,320 Speaker 1: is doing this. Let's go for the halloweenish version of 48 00:02:58,360 --> 00:03:02,600 Speaker 1: what we can do? Why not? Yes, yes, and it 49 00:03:02,720 --> 00:03:05,160 Speaker 1: is super fun. So yeah. If you're looking at the 50 00:03:05,240 --> 00:03:08,160 Speaker 1: darker side of Christmas stories and legends, which there are 51 00:03:08,240 --> 00:03:11,079 Speaker 1: quite a few, um. One that has gained a lot 52 00:03:11,120 --> 00:03:14,760 Speaker 1: of cultural traction here in the US, um, including parades 53 00:03:15,000 --> 00:03:17,800 Speaker 1: and a whole movie I've seen I've seen a play 54 00:03:17,840 --> 00:03:22,440 Speaker 1: about him is Crampus Um, the hoofed horned German figure. 55 00:03:23,360 --> 00:03:26,600 Speaker 1: But you really don't hear so much about Gila the 56 00:03:26,680 --> 00:03:31,520 Speaker 1: Christmas o gris and which from Icelandic legend, although she 57 00:03:31,600 --> 00:03:34,320 Speaker 1: did recently pop up in something which we will talk about. 58 00:03:34,600 --> 00:03:39,000 Speaker 1: Um yeah, it says yes and kind of a shortened 59 00:03:39,480 --> 00:03:41,440 Speaker 1: thing because we have talked about which is a lot. 60 00:03:41,520 --> 00:03:45,000 Speaker 1: But Christmas which is have roots in pagan history to 61 00:03:45,360 --> 00:03:49,800 Speaker 1: deities and spirits that were thought to be women from 62 00:03:49,840 --> 00:03:53,080 Speaker 1: from those uh festivals around this time, especially like Harve 63 00:03:53,080 --> 00:03:55,680 Speaker 1: assessfuls are like cool, you know, Winner's Coming that kind 64 00:03:55,720 --> 00:03:57,880 Speaker 1: of thing. I actually did find a Game of Thrones 65 00:03:57,920 --> 00:04:00,400 Speaker 1: and Greenla connection. It was a whole article. Didn't make 66 00:04:00,440 --> 00:04:04,800 Speaker 1: it anyway. Um, and many of these Christmas witches do 67 00:04:04,840 --> 00:04:08,840 Speaker 1: you have connections to the cold and deadly dark weather 68 00:04:09,280 --> 00:04:13,680 Speaker 1: of winter, and Grila is definitely in that realm and 69 00:04:14,200 --> 00:04:18,679 Speaker 1: she evolved from these beliefs. I wonder if it's related 70 00:04:18,839 --> 00:04:21,800 Speaker 1: to the the line in The Witch of the Wardrobe 71 00:04:21,960 --> 00:04:25,680 Speaker 1: with the witch. Yes, I bet it absolutely, because she's 72 00:04:25,720 --> 00:04:31,760 Speaker 1: one that keeps winter there exactly thoughts. So let's break 73 00:04:31,800 --> 00:04:34,719 Speaker 1: down green Less history. The legend of Grila dates back 74 00:04:34,760 --> 00:04:39,120 Speaker 1: to the thirteenth century Iceland, and she is not one 75 00:04:39,240 --> 00:04:42,520 Speaker 1: to be trifled with. She lives in a cold, dark 76 00:04:42,600 --> 00:04:46,080 Speaker 1: cave in the hinterlands and is the mother of monsters 77 00:04:46,400 --> 00:04:50,320 Speaker 1: and the eater of naughty children. Yes, she snatches them 78 00:04:50,400 --> 00:04:52,880 Speaker 1: up and cooks them in a into a delicious stew. 79 00:04:54,120 --> 00:04:58,960 Speaker 1: Of course, her name loosely translates to growler. That makes sense, Yeah, 80 00:04:59,160 --> 00:05:06,160 Speaker 1: like you'd hear this growling sound as she goes. Yeah. Uh. 81 00:05:07,000 --> 00:05:09,960 Speaker 1: Stories of Greenla started as mostly oral and the first 82 00:05:10,040 --> 00:05:12,640 Speaker 1: written accounts started showing up in the thirteenth century, So 83 00:05:12,680 --> 00:05:14,599 Speaker 1: that's kind of why this is when we know the 84 00:05:14,680 --> 00:05:17,960 Speaker 1: story for sure, but it was probably around long before that. 85 00:05:18,839 --> 00:05:22,000 Speaker 1: Take this poem from the time, Here comes Greila down 86 00:05:22,000 --> 00:05:25,640 Speaker 1: in the field with fifteen tales on her. Another poem reads, 87 00:05:25,760 --> 00:05:28,919 Speaker 1: down comes Greenla from the outer fields with fort details, 88 00:05:29,160 --> 00:05:31,400 Speaker 1: a bag in her back, a sword knife in her hand, 89 00:05:31,600 --> 00:05:34,120 Speaker 1: coming to carve out the stomachs of children who cry 90 00:05:34,200 --> 00:05:41,240 Speaker 1: for meat during lent m big No. No other poems 91 00:05:41,279 --> 00:05:46,960 Speaker 1: mentioned her and her husband, who she later ate because 92 00:05:47,000 --> 00:05:49,599 Speaker 1: she was bored. You know, you gotta do what you 93 00:05:49,600 --> 00:05:53,520 Speaker 1: gotta do. Yeah, she had multiple husbands. One historian described 94 00:05:53,520 --> 00:05:57,080 Speaker 1: her as the first feminist in Iceland, which really cracked me. 95 00:05:58,000 --> 00:05:59,880 Speaker 1: I don't think it was related to the eating of 96 00:05:59,880 --> 00:06:05,279 Speaker 1: the husband or multiple I'm like this, like the conservative definition, 97 00:06:06,520 --> 00:06:17,159 Speaker 1: they're gonna eat well me bored. But yeah, never fear 98 00:06:17,200 --> 00:06:20,039 Speaker 1: because Greenla did get a second husband, who was this 99 00:06:20,120 --> 00:06:23,640 Speaker 1: troll like figure who has a name, but I did 100 00:06:23,680 --> 00:06:25,159 Speaker 1: not put it in here because I knew I would 101 00:06:25,160 --> 00:06:28,360 Speaker 1: butchered the pronunciation. But yes, he's also kind of a 102 00:06:28,360 --> 00:06:31,960 Speaker 1: figure in this because the story of Gila is also 103 00:06:32,000 --> 00:06:38,560 Speaker 1: the story of her whole interesting family, yes, including a 104 00:06:38,720 --> 00:06:43,880 Speaker 1: huge man eating le cat cat. It's like a well, 105 00:06:43,920 --> 00:06:46,719 Speaker 1: it's just a cat that comes out around this time. Okay, 106 00:06:46,720 --> 00:06:51,200 Speaker 1: so okay, red, It's like it's I've seen illustrations of it, 107 00:06:51,240 --> 00:06:54,680 Speaker 1: and it's like a big black cat. Um I've I've 108 00:06:54,720 --> 00:06:57,840 Speaker 1: seen some of the descriptions make it sound much more 109 00:06:57,920 --> 00:07:02,479 Speaker 1: kind of like Cerberus, like glowing red eyes kind of thing. 110 00:07:02,920 --> 00:07:05,960 Speaker 1: Others are kind of like it's just a big butt cat. Um. So. 111 00:07:06,320 --> 00:07:12,240 Speaker 1: I don't know, but this can't purposefully targeted those, especially kids, 112 00:07:12,240 --> 00:07:16,000 Speaker 1: but anybody really who wasn't wearing any new clothes. It 113 00:07:16,040 --> 00:07:19,120 Speaker 1: could be like a sock, it could be underwear. But 114 00:07:19,160 --> 00:07:21,880 Speaker 1: if you weren't wearing any new clothes during this time, 115 00:07:23,120 --> 00:07:27,680 Speaker 1: you were in trouble. Because so all of this they 116 00:07:27,720 --> 00:07:30,120 Speaker 1: come out. It's supposed to be as winters coming, it's 117 00:07:30,120 --> 00:07:33,320 Speaker 1: getting darker and colder. This is when they start, you know, 118 00:07:34,000 --> 00:07:37,800 Speaker 1: checking in on what you're doing. You need new clothes. 119 00:07:38,040 --> 00:07:41,840 Speaker 1: It's getting cold. I think that you cants classes. They don't. 120 00:07:41,840 --> 00:07:44,400 Speaker 1: I don't like it. How dare you if we can't 121 00:07:44,400 --> 00:08:02,720 Speaker 1: afford those new clothes. To round out the family, she 122 00:08:02,840 --> 00:08:08,120 Speaker 1: had a thirteen adults sons called the thirteen Yule Lads, 123 00:08:09,320 --> 00:08:13,120 Speaker 1: Each of these huge dudes has their own reputation of 124 00:08:13,160 --> 00:08:17,040 Speaker 1: mayhem during December, including sausage swiping, doors, slamming, and leftover eating. 125 00:08:17,040 --> 00:08:18,560 Speaker 1: We're going to go into them more a bit later, 126 00:08:18,640 --> 00:08:21,680 Speaker 1: but just okay, this is her family. This is what 127 00:08:21,800 --> 00:08:25,440 Speaker 1: she's got going on. They weren't related at first. They 128 00:08:25,520 --> 00:08:29,360 Speaker 1: kind of got you know, pushed together over time. But 129 00:08:29,400 --> 00:08:32,320 Speaker 1: at first they kind of separate, separate legends, and then 130 00:08:32,960 --> 00:08:37,560 Speaker 1: they all got smashed up together together one horrible family. 131 00:08:38,280 --> 00:08:41,520 Speaker 1: Uh So, this gets a bit complicated in terms of 132 00:08:41,559 --> 00:08:45,240 Speaker 1: how modern day Christmas has transformed over time. But in 133 00:08:45,320 --> 00:08:48,439 Speaker 1: Iceland at the time, there was a midwinter holiday related 134 00:08:48,480 --> 00:08:53,120 Speaker 1: to English and Germanic Yule that involved a lot of gathering, feastings, 135 00:08:53,200 --> 00:08:58,520 Speaker 1: celebrating all the things that many of us associate with holidays. Owever, 136 00:08:59,200 --> 00:09:02,360 Speaker 1: because of iceland geographic location during this time of year, 137 00:09:02,520 --> 00:09:06,360 Speaker 1: it's generally darker for longer, and yes, I have a 138 00:09:06,400 --> 00:09:10,240 Speaker 1: TikTok account that lives in Iceland to watch compared to 139 00:09:10,559 --> 00:09:14,599 Speaker 1: somewhere like the US, for instance. And these early celebrations 140 00:09:14,720 --> 00:09:17,079 Speaker 1: were not only an opportunity to connect with a living 141 00:09:17,160 --> 00:09:21,320 Speaker 1: and the dead, but also with creatures like trolls, elves 142 00:09:21,360 --> 00:09:24,360 Speaker 1: and other things in that realm that were believed to 143 00:09:24,440 --> 00:09:28,880 Speaker 1: inhabit the area. It was believed that sometimes these creatures 144 00:09:29,040 --> 00:09:32,960 Speaker 1: wore flesh faces to visit houses and farms. Yeah, you'll 145 00:09:32,960 --> 00:09:41,560 Speaker 1: never notice, you'll never recog so freaky like hello. Yeah, 146 00:09:44,240 --> 00:09:52,120 Speaker 1: so one of these creatures in this realm was Greta who. Yeah. 147 00:09:52,360 --> 00:09:53,960 Speaker 1: We're gonna get into this more in a second, but 148 00:09:54,320 --> 00:09:58,840 Speaker 1: a lot of different descriptions of Greenla generally has a horntail, 149 00:09:59,040 --> 00:10:02,280 Speaker 1: at least one horne tail, and a bag that she 150 00:10:02,280 --> 00:10:05,320 Speaker 1: would throw at children, specifically ones that she deemed to 151 00:10:05,320 --> 00:10:09,040 Speaker 1: be naughty. She wasn't necessarily associated with Christmas, as I said, 152 00:10:09,080 --> 00:10:13,400 Speaker 1: but more the place, the cold mountains, the danger that 153 00:10:13,440 --> 00:10:17,240 Speaker 1: the season came with in terms of weather, the darkness 154 00:10:17,280 --> 00:10:21,000 Speaker 1: and snow engulfing the land. She was the one who 155 00:10:21,040 --> 00:10:24,400 Speaker 1: had the power over this land and those living there, 156 00:10:25,080 --> 00:10:29,040 Speaker 1: especially during winter. People were at her whim and mercy, 157 00:10:29,320 --> 00:10:34,920 Speaker 1: or the lack thereof. Her physical descriptions have varied over 158 00:10:34,960 --> 00:10:38,679 Speaker 1: the years, from more ogre like to more old witch like. 159 00:10:39,559 --> 00:10:42,920 Speaker 1: Here's a quote from Mental Flaws Guilla might look like though, 160 00:10:42,960 --> 00:10:47,160 Speaker 1: like all Icelandic trolls, she's a gross, massive giant. One 161 00:10:47,240 --> 00:10:49,840 Speaker 1: rhyme says she has fifteen tills, each of which holds 162 00:10:49,920 --> 00:10:53,480 Speaker 1: hundred bags, with twenty children in each bag, doomed to 163 00:10:53,520 --> 00:10:56,440 Speaker 1: be a feast for the Trolls family. Another says she 164 00:10:56,480 --> 00:10:59,599 Speaker 1: has forty tails, and still another says she carries a 165 00:10:59,640 --> 00:11:03,600 Speaker 1: bag of children on her thighs. All right. Some poems 166 00:11:03,600 --> 00:11:07,120 Speaker 1: say she has three heads, each of which has three eyes. 167 00:11:07,559 --> 00:11:10,319 Speaker 1: Other describes eyes in the back of our head, ears 168 00:11:10,360 --> 00:11:12,680 Speaker 1: that hang so long that they hit her in the nose, 169 00:11:13,040 --> 00:11:17,240 Speaker 1: a matted beard, black and teeth and hoo's. All these 170 00:11:17,280 --> 00:11:24,280 Speaker 1: stories agree on one point. She's very very ugly. You ugly? 171 00:11:24,720 --> 00:11:32,560 Speaker 1: Oh oh well, okay, um, yeah, yeah, and uh there 172 00:11:32,640 --> 00:11:37,480 Speaker 1: has been surprise not to me, but too many probably. 173 00:11:37,559 --> 00:11:40,520 Speaker 1: Some scholarly debate about why most of these witches are ugly. 174 00:11:41,000 --> 00:11:45,479 Speaker 1: Some we've discussed before, like links to perceived wildness of paganism, 175 00:11:45,600 --> 00:11:49,880 Speaker 1: or just you know, Spinster's old woman, Spinster must be ugly. 176 00:11:50,160 --> 00:11:53,240 Speaker 1: Others speculate it's almost an end of the year thing, 177 00:11:53,240 --> 00:11:57,640 Speaker 1: more symbolic, so like because she's a winter which the 178 00:11:57,760 --> 00:11:59,559 Speaker 1: end of the year's coming, like maybe at the beginning 179 00:11:59,559 --> 00:12:01,439 Speaker 1: of the year, like she's a baby by the end, 180 00:12:01,720 --> 00:12:05,200 Speaker 1: she's like this, I don't know. Um. And others say 181 00:12:05,240 --> 00:12:08,880 Speaker 1: that instead of summoning our causing bad weather, um, the 182 00:12:08,920 --> 00:12:12,440 Speaker 1: which is scared away. Like maybe so this isn't commising 183 00:12:12,440 --> 00:12:17,839 Speaker 1: more than just grila, but like their ugliness, I feel 184 00:12:17,960 --> 00:12:21,280 Speaker 1: terrible saying that. I'm sorry, I'm sorry, agree that, but 185 00:12:21,320 --> 00:12:23,520 Speaker 1: their their appearance is part of scaring the weather way 186 00:12:23,559 --> 00:12:28,640 Speaker 1: that they're actually not bringing it. Oh that's that's greater good. 187 00:12:29,280 --> 00:12:32,560 Speaker 1: That's some interpretations of it. Others are just like they're 188 00:12:32,600 --> 00:12:34,360 Speaker 1: just kind of like a part of the land and 189 00:12:34,400 --> 00:12:36,040 Speaker 1: you have to respect the land and the danger of 190 00:12:36,080 --> 00:12:38,560 Speaker 1: the winter. Like there's a lot, there's a lot going on. 191 00:12:38,720 --> 00:12:42,559 Speaker 1: There's going on here. Um. It wasn't until the nineteenth 192 00:12:42,600 --> 00:12:45,920 Speaker 1: century that people started to associate Greenla with Christmas specifically. 193 00:12:46,360 --> 00:12:49,480 Speaker 1: It was also the same time that the meniscing youle 194 00:12:49,559 --> 00:12:52,640 Speaker 1: cat and thirteen old Ads were more clearly linked to 195 00:12:52,760 --> 00:12:56,559 Speaker 1: her becoming like this big dark family. Um. And by 196 00:12:56,600 --> 00:12:59,400 Speaker 1: the way, the stories of the ul Ads got so 197 00:12:59,520 --> 00:13:02,679 Speaker 1: bad parents were banned from telling them to their kids 198 00:13:02,679 --> 00:13:09,160 Speaker 1: in Iceland in seventeen six stories. Well, you know, when 199 00:13:09,200 --> 00:13:11,160 Speaker 1: we've talked about this before, because the function of a 200 00:13:11,200 --> 00:13:13,480 Speaker 1: lot of these is to get your children to behave 201 00:13:14,200 --> 00:13:16,280 Speaker 1: But it sounds like I got kind of out of 202 00:13:16,280 --> 00:13:19,679 Speaker 1: hand with the staring of the children part. I mean 203 00:13:19,760 --> 00:13:22,600 Speaker 1: it kind of makes sense again, like they went from 204 00:13:22,840 --> 00:13:26,920 Speaker 1: campus and Greenla to Santa Claus. So I want to 205 00:13:26,480 --> 00:13:31,840 Speaker 1: reinforce instead of the term. Yes, yes, a shift, and 206 00:13:32,240 --> 00:13:34,960 Speaker 1: I would love for for listeners to write in. But 207 00:13:35,000 --> 00:13:38,880 Speaker 1: I did find um a couple of fascinating essays about 208 00:13:40,559 --> 00:13:44,280 Speaker 1: how um legends like those are stories like this especially 209 00:13:44,320 --> 00:13:48,880 Speaker 1: in in Iceland or are more generally Europe, perhaps specifically Iceland, 210 00:13:49,920 --> 00:13:56,080 Speaker 1: Like they're just so important. Two how I like they're 211 00:13:56,080 --> 00:13:58,040 Speaker 1: they're more they're taking more seriously than they are here. 212 00:13:58,040 --> 00:14:00,679 Speaker 1: I guess they are kind of respe did and people 213 00:14:00,720 --> 00:14:05,360 Speaker 1: hear them and still hear them, and like it's almost 214 00:14:05,360 --> 00:14:09,319 Speaker 1: a matter of respecting this darkness in this winter and 215 00:14:09,480 --> 00:14:14,800 Speaker 1: this environment of Iceland. Um, it was interesting, very very interesting, 216 00:14:15,360 --> 00:14:19,880 Speaker 1: And as you're saying, Samantha, century saw American depictions of 217 00:14:19,880 --> 00:14:24,200 Speaker 1: Santa Claus spreading throughout Europe, and that did impact how 218 00:14:24,400 --> 00:14:28,920 Speaker 1: the Yule lads were drawn much more Santa E bigger bellies, 219 00:14:29,080 --> 00:14:33,640 Speaker 1: red whiskers. Instead of taking stuff and causing the ham 220 00:14:33,720 --> 00:14:39,080 Speaker 1: they started leaving gifts, and Grila was threatened with eternal 221 00:14:39,080 --> 00:14:42,040 Speaker 1: extinction by those who wanted the winter holidays to be 222 00:14:42,080 --> 00:14:45,240 Speaker 1: more family friendly. Um, with one song going into detail 223 00:14:45,280 --> 00:14:49,680 Speaker 1: about their death, like they actually tried to kill her off. 224 00:14:50,120 --> 00:14:55,560 Speaker 1: We want this to Vieta rab Yes, And this trend 225 00:14:55,600 --> 00:15:00,400 Speaker 1: didn't really reverse until recently in Iceland and f by 226 00:15:00,440 --> 00:15:03,120 Speaker 1: the National Museum of Iceland has been pushing to restore 227 00:15:03,120 --> 00:15:06,400 Speaker 1: the uel adds to their pre Santa selves. Um. And 228 00:15:06,440 --> 00:15:07,920 Speaker 1: I want to go over their names now and what 229 00:15:07,960 --> 00:15:10,280 Speaker 1: they do because I love it. And this is this 230 00:15:10,360 --> 00:15:14,960 Speaker 1: is from the museum. So there's sheep coat clod. He 231 00:15:15,120 --> 00:15:19,840 Speaker 1: tries to suckle use in farmers sheep sheds, gullygowk. He 232 00:15:20,000 --> 00:15:24,480 Speaker 1: steals foams from buckets of cow milk. Stubby, he shorts 233 00:15:24,640 --> 00:15:29,080 Speaker 1: and steals food from frying pans, spoon liquor, He licks spoons. 234 00:15:30,600 --> 00:15:35,080 Speaker 1: Would you call me pot scraper a k A pot liquor. 235 00:15:35,480 --> 00:15:39,320 Speaker 1: He steals unwashed pots and licks them clean. Bowl liquor. 236 00:15:39,760 --> 00:15:42,400 Speaker 1: He steals bowls of food from under the bed. Back 237 00:15:42,400 --> 00:15:45,000 Speaker 1: in the old days, Icelanders used to sometimes store bowls 238 00:15:45,040 --> 00:15:49,560 Speaker 1: of food there, convenient for midnight snacking. Perhaps door slammer 239 00:15:49,920 --> 00:15:54,600 Speaker 1: he stops around and slams doors, keeping everyone awake. Skier gobbler. 240 00:15:54,720 --> 00:15:58,640 Speaker 1: He eats up all the Icelandic yogurt Skier. I think 241 00:15:58,640 --> 00:16:01,240 Speaker 1: that's how you pronounce it, so said swiper. He loves 242 00:16:01,240 --> 00:16:06,200 Speaker 1: stolen sausages, um window paper. He likes to creep outside 243 00:16:06,200 --> 00:16:10,920 Speaker 1: windows and sometimes steal the stuff he sees inside door sniffer. 244 00:16:11,360 --> 00:16:14,200 Speaker 1: He has a huge nose and the insatiable appetite for 245 00:16:14,280 --> 00:16:19,080 Speaker 1: stolen baked okay uh meat took. He snatches up any 246 00:16:19,160 --> 00:16:24,120 Speaker 1: meat left out, especially smoked lamb. Candle beggar. He steals candles, 247 00:16:24,640 --> 00:16:27,840 Speaker 1: which used to be sought after items in Iceland, A 248 00:16:27,960 --> 00:16:32,880 Speaker 1: very specific somewhat. Yeah, they are all really gross sparely ye, 249 00:16:33,440 --> 00:16:37,400 Speaker 1: why do they have to lick so many things? I know, Well, 250 00:16:37,440 --> 00:16:39,840 Speaker 1: it's funny to you. To me again, going back to 251 00:16:39,880 --> 00:16:41,640 Speaker 1: that point of it sounds like it's just trying to 252 00:16:41,640 --> 00:16:44,920 Speaker 1: get you to like clean up after yourself, right, like 253 00:16:45,200 --> 00:16:52,120 Speaker 1: wash your ball or yes, and apparently you know, close 254 00:16:52,240 --> 00:16:55,680 Speaker 1: the door. Yeah, yeah, well that one's kind of that. 255 00:16:55,680 --> 00:16:58,880 Speaker 1: That's like plug in your key hole. I guess, um, 256 00:16:59,120 --> 00:17:01,360 Speaker 1: I don't know. I got a very big kick out 257 00:17:01,400 --> 00:17:03,520 Speaker 1: of this. I've never heard of it. But as I 258 00:17:03,600 --> 00:17:07,879 Speaker 1: mentioned at the top, I was telling people that I 259 00:17:07,920 --> 00:17:10,080 Speaker 1: was doing this research a couple of days ago, and 260 00:17:10,240 --> 00:17:12,440 Speaker 1: somebody was like, oh, no, I know Greenla. I've heard 261 00:17:12,480 --> 00:17:15,760 Speaker 1: of Greenla because I went to Iceland to visit a friend. 262 00:17:16,440 --> 00:17:20,280 Speaker 1: And this is his story. He says, when he got there, 263 00:17:20,320 --> 00:17:23,439 Speaker 1: he saw a statue of her in the airport and 264 00:17:23,520 --> 00:17:28,320 Speaker 1: was like, whoa, if you haven't seen a statue of her, whoa, 265 00:17:29,280 --> 00:17:32,240 Speaker 1: she's intense. Uh, And was kind of taken aback that 266 00:17:32,280 --> 00:17:35,640 Speaker 1: he saw the statue in the airport. But then one 267 00:17:35,720 --> 00:17:39,120 Speaker 1: of these ule ads, somebody dresses one of these ule 268 00:17:39,160 --> 00:17:41,680 Speaker 1: ads kept opening and closing the door to his taxi, 269 00:17:42,480 --> 00:17:44,040 Speaker 1: and he he was he didn't know what was going 270 00:17:44,080 --> 00:17:45,919 Speaker 1: on because he's an American, He's never heard of this, 271 00:17:46,160 --> 00:17:51,680 Speaker 1: so wait, was it a real person doing this thing? Okay? Yeah, 272 00:17:51,920 --> 00:17:54,720 Speaker 1: like what okay? But he knew he knew all about it, 273 00:17:54,720 --> 00:17:56,359 Speaker 1: because he said he had to ask his friend like 274 00:17:56,440 --> 00:18:00,639 Speaker 1: what was that, and his friend told him about that 275 00:18:00,680 --> 00:18:02,600 Speaker 1: would be alarming, because You're like, are you trying to 276 00:18:02,680 --> 00:18:08,960 Speaker 1: kidnap me? I've seen taken No, sir, no, sir, I say, 277 00:18:09,440 --> 00:18:12,359 Speaker 1: um and this I this is where I want you 278 00:18:12,400 --> 00:18:16,480 Speaker 1: listeners to write in. Apparently kids are still terrified affair. 279 00:18:16,560 --> 00:18:20,720 Speaker 1: They're still are freaked out by Grila. Um. There are 280 00:18:20,800 --> 00:18:25,000 Speaker 1: depictions of her across Iceland to remind folks about Grila, 281 00:18:25,800 --> 00:18:29,040 Speaker 1: and she and her sons were recently featured in the 282 00:18:29,119 --> 00:18:32,119 Speaker 1: Chilling Adventures of Sabrina on Netflix Swim, where she was 283 00:18:32,160 --> 00:18:35,320 Speaker 1: a witch that protected mistreated children instead of turning them 284 00:18:35,320 --> 00:18:39,200 Speaker 1: into stew. Yeah. Yeah, so there's definitely been kind of 285 00:18:39,200 --> 00:18:45,040 Speaker 1: an embracing of of this creepier, more historical version of 286 00:18:45,119 --> 00:18:51,560 Speaker 1: Grila and her whole family and her whole family. Yes, yeah, 287 00:18:51,600 --> 00:18:54,400 Speaker 1: looking at the pictures, she is gruesome but apparently really 288 00:18:54,400 --> 00:18:57,399 Speaker 1: fun ornaments. I want one. I know, a Grila ornament 289 00:18:57,400 --> 00:19:01,080 Speaker 1: would be amazing. Yeah, my gosh, I do. I want 290 00:19:01,119 --> 00:19:05,080 Speaker 1: one to uh. And I think if we hear from listeners, 291 00:19:05,119 --> 00:19:06,520 Speaker 1: I think we do it. Follow up on Greta because 292 00:19:06,560 --> 00:19:07,840 Speaker 1: I feel like there's got to be more about her. 293 00:19:07,880 --> 00:19:10,600 Speaker 1: But that's about what we could find. There's most of 294 00:19:10,600 --> 00:19:13,840 Speaker 1: this came from one really helpful article deep Dive from 295 00:19:13,440 --> 00:19:16,119 Speaker 1: the Smithsonian If you want to read more, it's amazing, 296 00:19:16,800 --> 00:19:19,280 Speaker 1: and there's there was a lot more academic stuff about 297 00:19:19,359 --> 00:19:21,560 Speaker 1: like witches in winter which is in general that was 298 00:19:21,600 --> 00:19:24,040 Speaker 1: not exactly what we were looking for for our easy 299 00:19:24,200 --> 00:19:26,920 Speaker 1: kind of winter episode, but fascinating and we could return 300 00:19:26,960 --> 00:19:42,520 Speaker 1: to you at a later date. We did want to 301 00:19:42,560 --> 00:19:46,280 Speaker 1: go through a couple more examples quickly, because Greila is 302 00:19:46,400 --> 00:19:48,480 Speaker 1: not the only Christmas witch in town, as we said, 303 00:19:49,040 --> 00:19:50,919 Speaker 1: And we've got a few honorable mentions that when I 304 00:19:50,920 --> 00:19:53,119 Speaker 1: read about, I was like, oh, no, we have to 305 00:19:53,200 --> 00:19:56,440 Speaker 1: I have to at least mentioned this. So there's an 306 00:19:56,520 --> 00:20:01,440 Speaker 1: Austrian and a Bavarian one fral Pershta who around Christmas 307 00:20:01,520 --> 00:20:04,880 Speaker 1: time checks in to see which kids have been naughty 308 00:20:05,320 --> 00:20:09,080 Speaker 1: or nice. The nati ones get their torsos split open 309 00:20:09,720 --> 00:20:14,280 Speaker 1: and stuffed with straw. Obviously obviously there's a lot of 310 00:20:14,280 --> 00:20:20,120 Speaker 1: interesting ones about For her, I nobody is safe from her, 311 00:20:21,000 --> 00:20:22,919 Speaker 1: But that was the one where I was like, whoa. 312 00:20:23,320 --> 00:20:29,040 Speaker 1: We werely like from zero two hundred, quickly ready and 313 00:20:29,080 --> 00:20:31,160 Speaker 1: the parents are supposed to find the body the next 314 00:20:31,480 --> 00:20:38,840 Speaker 1: so gruesome. Oh yeah, yeah, that's horrible. It is open, 315 00:20:38,920 --> 00:20:46,120 Speaker 1: stuffed with straw. What happens to the good kids? Nothings 316 00:20:47,160 --> 00:20:52,680 Speaker 1: if you don't get cut, yes, But at the same time, 317 00:20:54,280 --> 00:20:58,239 Speaker 1: then there's Italy's La Befana La befana is descended from 318 00:20:58,320 --> 00:21:02,200 Speaker 1: pagan witches uh, and base on the story can write 319 00:21:02,359 --> 00:21:04,399 Speaker 1: a go to our room or both maybe um, and 320 00:21:04,400 --> 00:21:08,280 Speaker 1: it's typically very crone like in appearance. Generally, good kids 321 00:21:08,280 --> 00:21:10,680 Speaker 1: are safe from La Befana um and may even get 322 00:21:10,680 --> 00:21:14,000 Speaker 1: some candy from her. Bad kids, however, might get coal. 323 00:21:15,000 --> 00:21:20,399 Speaker 1: Some versions have candy shaped like coal um, which I 324 00:21:20,440 --> 00:21:23,040 Speaker 1: guess is fine, But they could also get scooped up 325 00:21:23,040 --> 00:21:24,600 Speaker 1: and taken to her home to be fed to her 326 00:21:24,600 --> 00:21:28,280 Speaker 1: cannibalistic husband, which seems to be a theme just like Greila. 327 00:21:28,640 --> 00:21:32,360 Speaker 1: There have been some attempts to sanitize and christianize her story, 328 00:21:32,440 --> 00:21:34,439 Speaker 1: with one going so far as to claim that the 329 00:21:34,480 --> 00:21:37,320 Speaker 1: Three Wise Men stayed with her on their way to 330 00:21:37,359 --> 00:21:40,680 Speaker 1: see baby Jesus UM, and when the men invite her 331 00:21:40,720 --> 00:21:44,280 Speaker 1: to join them, she declines. She says she's busy and 332 00:21:44,280 --> 00:21:46,480 Speaker 1: in some versions is grieving the loss of her own 333 00:21:46,560 --> 00:21:49,119 Speaker 1: child UM and doesn't want to go, And then in 334 00:21:49,200 --> 00:21:53,080 Speaker 1: some versions thinks that Jesus is her own child. H. 335 00:21:53,600 --> 00:21:57,720 Speaker 1: That went very far. Yes I know, yes, I know. Um. 336 00:21:57,840 --> 00:22:00,800 Speaker 1: She changes her mind and goes and bring she's a gift, 337 00:22:00,880 --> 00:22:03,080 Speaker 1: and he loves it so much he makes her the 338 00:22:03,080 --> 00:22:06,920 Speaker 1: protector of Italian children um and some depictions of her. 339 00:22:07,000 --> 00:22:09,520 Speaker 1: She even sweeps the floor of all the homes she visits, 340 00:22:09,560 --> 00:22:13,400 Speaker 1: which is very nice. She's so beloved in Italy. There 341 00:22:13,400 --> 00:22:16,399 Speaker 1: are multiple festivals and markets held in her name, and 342 00:22:16,400 --> 00:22:19,359 Speaker 1: apparently one in Italy involves a boat race with people 343 00:22:19,480 --> 00:22:22,879 Speaker 1: dressed up as witches. So yeah, the guest. The celebrations 344 00:22:22,960 --> 00:22:25,240 Speaker 1: now her of her being, which not so much as 345 00:22:25,280 --> 00:22:28,280 Speaker 1: the saint or is it the saint version? I think 346 00:22:29,280 --> 00:22:32,840 Speaker 1: I think there's both, but I think I think she 347 00:22:33,040 --> 00:22:36,320 Speaker 1: she's she started out as a much less nice which 348 00:22:37,040 --> 00:22:39,320 Speaker 1: evolved into a nicer which but I think she's still 349 00:22:39,840 --> 00:22:44,200 Speaker 1: like which okay, okay, she can still hold onto that claim. 350 00:22:44,280 --> 00:22:47,440 Speaker 1: Yes that was my understanding. But again, listeners right in, 351 00:22:47,480 --> 00:22:51,840 Speaker 1: because it seems she's still quite popular. Yeah, she's relevant. Yeah, 352 00:22:51,880 --> 00:22:58,880 Speaker 1: I got festivals, festivals, I know. Yes, that's let's take 353 00:22:58,880 --> 00:23:02,000 Speaker 1: a tript um. And then there were a couple more. 354 00:23:02,040 --> 00:23:04,240 Speaker 1: I did want to mention this. There wasn't enough to 355 00:23:04,280 --> 00:23:09,359 Speaker 1: do a whole mention of them without going into I 356 00:23:09,359 --> 00:23:10,880 Speaker 1: think this would be a separate episode, but I did 357 00:23:10,880 --> 00:23:13,280 Speaker 1: want to say there were a couple of other Christmas, 358 00:23:13,320 --> 00:23:17,840 Speaker 1: which is that actually um, we're more about harassing women 359 00:23:18,359 --> 00:23:23,480 Speaker 1: than children, like a housewife who's not doing her job 360 00:23:23,520 --> 00:23:26,119 Speaker 1: as well as she should be. Uh. Some of it 361 00:23:26,200 --> 00:23:32,879 Speaker 1: involved like leaving smudges of feces on, like laundry, like 362 00:23:33,000 --> 00:23:37,000 Speaker 1: messing up housework, and sometimes splitting them open and stuffing 363 00:23:37,000 --> 00:23:40,199 Speaker 1: them with straw, which I just found fascinating because, as 364 00:23:40,200 --> 00:23:43,320 Speaker 1: we said, these are so there's so like moralistic naughty 365 00:23:43,359 --> 00:23:47,480 Speaker 1: or nice, do your chores or else that I find 366 00:23:47,520 --> 00:23:50,399 Speaker 1: it interesting that there are some versions of them that 367 00:23:50,440 --> 00:23:55,439 Speaker 1: are specifically towards women and housewives from this time. Um, 368 00:23:55,680 --> 00:23:59,080 Speaker 1: so just a note that I had when I was 369 00:23:59,160 --> 00:24:05,480 Speaker 1: doing this research. H Okay, interesting, yep, very interesting. I 370 00:24:05,480 --> 00:24:09,320 Speaker 1: mean honestly, the research was very fun. This was a 371 00:24:09,320 --> 00:24:13,000 Speaker 1: fun one to research. So if you listeners again you 372 00:24:13,000 --> 00:24:16,440 Speaker 1: have any follow ups, any more details, any suggestions, any 373 00:24:16,520 --> 00:24:21,200 Speaker 1: legends other which is there are also some really cool 374 00:24:22,520 --> 00:24:25,360 Speaker 1: like women in food and which is traditions that I found, 375 00:24:25,520 --> 00:24:30,560 Speaker 1: So if you know about those, please let us know, yes, 376 00:24:30,680 --> 00:24:33,400 Speaker 1: and you can contact us in many ways. You can 377 00:24:33,440 --> 00:24:36,360 Speaker 1: email us at Steffidia mom stuff I hurt media dot com. 378 00:24:36,560 --> 00:24:38,280 Speaker 1: You can find us on Twitter at mom Stuff podcast, 379 00:24:38,280 --> 00:24:40,280 Speaker 1: on Instagram and stuff I never told you. Thanks as 380 00:24:40,280 --> 00:24:45,199 Speaker 1: always to our super producer Christina You and thanks to 381 00:24:45,240 --> 00:24:47,280 Speaker 1: you for listening stuff. I never told you, respection, but 382 00:24:47,400 --> 00:24:49,120 Speaker 1: I heart radio. For more podcast for my heart Radio, 383 00:24:49,119 --> 00:24:50,959 Speaker 1: you can check out the heart radio app, Apple podcast, 384 00:24:51,040 --> 00:25:01,240 Speaker 1: or regul listen to your favorite shows. No more move