WEBVTT - Is Santa a god? (part 1)

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<v Speaker 1>Welcome to Stuff to Blow Your Mind, a production of

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<v Speaker 1>I Heart Radios Howstuff Works. Hey, you welcome to Stuff

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<v Speaker 1>to Blow your Mind. My name is Robert Lamb and

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<v Speaker 1>I'm Joe McCormick. In today, Santa Claus is coming to town.

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<v Speaker 1>That's right. This is an episode about Santa Claus. It's

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<v Speaker 1>also an episode about gods and our ideas about God's,

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<v Speaker 1>our god concepts and what that that all means. And

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<v Speaker 1>we are going to get into the question of whether

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<v Speaker 1>Santa is a god or not. I do want to

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<v Speaker 1>just have a couple of quick reminders here as we

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<v Speaker 1>dive into this one. First of all, uh, yes, this

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<v Speaker 1>episode it has to do with Santa, But if you

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<v Speaker 1>are attempted to listen to it outside of the holiday season,

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<v Speaker 1>no worries, because there's gonna be a lot of talk

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<v Speaker 1>that does not directly apply to Santa Claus. Sure, this

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<v Speaker 1>is an episode about the cognitive science of religion. And secondly,

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<v Speaker 1>we will be discussing the magic of Santa Claus in

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<v Speaker 1>this episode, so just keep that in mind, parents, if

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<v Speaker 1>you're listening with your children. Sure, alright, So most of

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<v Speaker 1>us would not say that Santa Claus is a god, right,

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<v Speaker 1>I mean, we we don't necessarily maybe we're not always

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<v Speaker 1>able to define God in a dictionary definition kind of way,

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<v Speaker 1>but you have an intuitive sense of how this word

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<v Speaker 1>is used, and for some reason, Santa Claus doesn't usually

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<v Speaker 1>fit into that definition, right, that intuitive definition. Right, even

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<v Speaker 1>if you are, let's say, a child who is a

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<v Speaker 1>Santa fundamentalist who believes in, you know, very literally in

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<v Speaker 1>Santa Claus, even then I don't think they would necessarily

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<v Speaker 1>confuse the the idea of Santa Claus with the idea

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<v Speaker 1>of say, the Judeo Christian deity. Sure, but on the

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<v Speaker 1>same hand, and then the same hand is, as we're

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<v Speaker 1>going to discuss in this episode, there are a lot

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<v Speaker 1>of similarity. So first of all, I want to just

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<v Speaker 1>talk a little bit about Santa Claus, this magical being

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<v Speaker 1>the factor so heavily into Western holiday traditions as well

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<v Speaker 1>as traditions around the world that have been influenced by

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<v Speaker 1>the notion of the Great Jolly Old Elf. The exact

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<v Speaker 1>mythology is going to vary, of course, but but here

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<v Speaker 1>are just some of the often highlighted aspects of the

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<v Speaker 1>mythos Okay, first of all, Santa is at at the

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<v Speaker 1>very least extremely long lived, if not undying, immortal or eternal.

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<v Speaker 1>I mean he's been doing this thing for a long time,

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<v Speaker 1>that's right. Secondly, uh, Santa is I guess you would

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<v Speaker 1>say pan sofick or all knowing. He knows when you

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<v Speaker 1>were sleeping, he knows when you're awake, he knows if

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<v Speaker 1>you've been bad or good. I'm not sure he's supposed

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<v Speaker 1>to know your inner thoughts, but he is privy to

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<v Speaker 1>an awful lot. I think a lot of conceptions of

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<v Speaker 1>Santa would even give him like inner psychic access. Yeah,

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<v Speaker 1>I mean if if Santa can, well, Santa can at

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<v Speaker 1>least see what you're doing when other people aren't around

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<v Speaker 1>to see what you're doing, and he sees what you're

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<v Speaker 1>doing in private, right that that seems like that's virgin on.

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<v Speaker 1>I mean, it's got to be like supernatural. They're oh yeah, absolutely.

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<v Speaker 1>It's not like he's just getting reports about your behavior, right.

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<v Speaker 1>He definitely has supernatural abilities. It just it comes down

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<v Speaker 1>to whether he can see inside your brain or not,

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<v Speaker 1>if he can see your thoughts at all, if he

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<v Speaker 1>can anticipate your actions based on that information. Also, he

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<v Speaker 1>receives mail from all over the world often through magical means,

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<v Speaker 1>or at least magical variations of the postal system. Uh.

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<v Speaker 1>And you know that that includes things like letters can

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<v Speaker 1>find him no matter where you mail them. You can

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<v Speaker 1>mail them at the zoo, you can mail them at home,

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<v Speaker 1>you can mail them through the chimney, things like that.

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<v Speaker 1>You know another thing that's very common about God's is

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<v Speaker 1>they tend to live in inaccessible places, if not in

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<v Speaker 1>a like extra dimensional, completely fundamentally inaccessible place, even when

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<v Speaker 1>they live on Earth, they tend to be at the

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<v Speaker 1>top of a mountain or at the bottom of the

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<v Speaker 1>ocean or something like. Yeah. I think that the mountaintop

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<v Speaker 1>God as as an excellent example because the modern sense,

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<v Speaker 1>what is the top of the world mountain? It is

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<v Speaker 1>the North Pole, of course, which is which is where

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<v Speaker 1>Santa Claus is said to reside, and it is an

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<v Speaker 1>insanely hostile environment um fighting off polar bears, and he

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<v Speaker 1>seems to reside there without any outside support aside from

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<v Speaker 1>the milk and cookies that he collects every year, and

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<v Speaker 1>of course the big ones. Santa can travel around the

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<v Speaker 1>entire world and visit every home in a single evening

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<v Speaker 1>every year. I remember thinking about this as a child

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<v Speaker 1>and thinking like, well, I don't know, that sounds really difficult,

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<v Speaker 1>but it's probably not impossible. Right. It seemed within the

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<v Speaker 1>stretching of plausibility to me, right, Like the magic makes

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<v Speaker 1>sense at first, and then you start thinking about the

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<v Speaker 1>magic and you're like, wow, this is some potent magic.

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<v Speaker 1>And then along the way, you know, you you introduce

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<v Speaker 1>some science fiction concepts, and you introduce some some elaborate

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<v Speaker 1>visions of the nature of time, and then okay, you

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<v Speaker 1>can create some versions of it that makes a little

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<v Speaker 1>bit more sense for hals. But at the very least,

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<v Speaker 1>Santa has amazing abilities to travel in ways that immortal

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<v Speaker 1>human cannot, of course, and there's there's much more than

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<v Speaker 1>that that we might add, based not only on beliefs,

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<v Speaker 1>but on films as well that features Santa Claus. So

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<v Speaker 1>he has been spotted in the presence of inhuman in

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<v Speaker 1>human beast men, as we discussed in our Crampus episode. Okay,

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<v Speaker 1>sometimes appears in the guise of Tim Allen and Goldberg.

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<v Speaker 1>That's true. Uh, also whole cogd and Whole cokean play

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<v Speaker 1>of Santa Claus. Oh I don't remember that. Definitely in

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<v Speaker 1>the movie Santa Sleigh which is you know, you can

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<v Speaker 1>probably guess what it's about. Also, Santa can communicate with

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<v Speaker 1>magical deer that also fly and enable him to fly.

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<v Speaker 1>He can control robots, as he has the power over

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<v Speaker 1>all toys and machines that might be argued to be toys.

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<v Speaker 1>This of course from Santa Claus versus the Martians uh

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<v Speaker 1>and imports in that Santa Claus is also drawn into

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<v Speaker 1>an interplanetary dispute. Santa associates known wizards such as Merlin. Uh.

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<v Speaker 1>If he's watched the old Mexican Santa Claus film, we

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<v Speaker 1>of course see him hanging out with Merlin and then

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<v Speaker 1>dealing with demons, engaging in direct conflict with at least

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<v Speaker 1>demons who serve the Christian Devil, if not the Christian

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<v Speaker 1>Devil himself. Oh no, yeah, he's straight up fights demons

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<v Speaker 1>in the movie, Oh that Devil. It's like it's like

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<v Speaker 1>Gandal versus the Bell Rock. It's Santa versus whatever that

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<v Speaker 1>demon's name is. Yes, I mean he gets into some

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<v Speaker 1>serious theological territory in that film. He also may or

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<v Speaker 1>may not play the saxophone when visiting Asian countries, which

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<v Speaker 1>isn't as remarkable, I guess, but it's a it's an

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<v Speaker 1>additional wrinkle in the myth of Santa. Now, we're obviously

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<v Speaker 1>not the first people to raise these parallels between the

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<v Speaker 1>Santa Claus that brings magical delight to children and all

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<v Speaker 1>over the place and uh and you know, basically gods

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<v Speaker 1>that are found throughout history all over the world. In fact,

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<v Speaker 1>I would say it's almost like a cliche joke at

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<v Speaker 1>this point to kind of uh a point out that

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<v Speaker 1>Santa Claus and God are in some sense interchangeable to

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<v Speaker 1>too many children. Yeah, my favorite example of this goes

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<v Speaker 1>back to the year two thousand and one of you know,

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<v Speaker 1>our shared favorite shows, The Simpsons. There's the episode where

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<v Speaker 1>Bart goes in to his bedroom and he kneels by

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<v Speaker 1>his bed, and then he begins to pray, and he says, quote,

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<v Speaker 1>dear Santa, if you bring me lots of good stuff,

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<v Speaker 1>I promised not to do anything bad between now and

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<v Speaker 1>when I wake up. Amen. It's the best kind of

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<v Speaker 1>Simpson's joke, because there's a joke in what he says

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<v Speaker 1>between now and when I wake up. But actually, the

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<v Speaker 1>even funnier part is the very concept of him saying

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<v Speaker 1>it that he's praying to Santa in the first place. Yeah.

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<v Speaker 1>And one of the things I always loved about it

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<v Speaker 1>is is that it takes me a second to catch it,

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<v Speaker 1>you know, because it's not instantly clear that it's something

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<v Speaker 1>out of the ordinary. I think I vaguely remember almost

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<v Speaker 1>doing this at one point as a child, even uh,

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<v Speaker 1>sort of at least subconsciously getting the idea confused. Uh.

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<v Speaker 1>You know, praying to Santa is only a few degrees

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<v Speaker 1>to the left of sending a letter to an entity

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<v Speaker 1>that can observe your every move, And it's not that

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<v Speaker 1>different from the idea of praying to this divine entity

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<v Speaker 1>that you're told about, say it's Sunday school. Yeah. And

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<v Speaker 1>so for the rest of the episode today, we're going

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<v Speaker 1>to be focusing on a paper that actually asks the

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<v Speaker 1>question of, well, in the terms of cognitive science of religion,

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<v Speaker 1>does Santa Claus actually qualify as a god or not?

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<v Speaker 1>Does he match the other things that would be called

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<v Speaker 1>a god within this uh, this sort of like scientific

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<v Speaker 1>academic framework. In particular, we're going to be looking at

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<v Speaker 1>an article by experimental psychologist Justin Barrett published in the

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<v Speaker 1>Journal of Cognition and Culture back in two thousand and

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<v Speaker 1>eight and and Barrett is an interesting character here. He

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<v Speaker 1>wrote a book titled Why Would Anyone Believe in God?

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<v Speaker 1>And he himself is a Christian, but he also sees

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<v Speaker 1>God as a byproduct of our mental architecture, and he

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<v Speaker 1>sees this in a way where these two concepts have

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<v Speaker 1>room to coexist. Yeah, he seems like an interesting figure

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<v Speaker 1>to me, Like, having read a bit about him, I

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<v Speaker 1>think he's in the spirit of those who would believe that, like,

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<v Speaker 1>the existence of God is not in conflict with naturalistic

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<v Speaker 1>explanations for religion. Yeah. Like, for instance, when he was

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<v Speaker 1>asked about about this potential conflict in in a two

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<v Speaker 1>thousand seven New York Times article titled Darwin's God, Uh,

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<v Speaker 1>he said the following quote. Christian theology teaches that people

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<v Speaker 1>were crafted by God to be in a loving relationship

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<v Speaker 1>with him and other people. Why wouldn't God then design

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<v Speaker 1>us in such a way as to find belief in divinity?

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<v Speaker 1>Quite natural? Suppose science produces a convincing account for why

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<v Speaker 1>I think my wife loves me? Should I then stop

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<v Speaker 1>believing that she does? Which I thought was a nice

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<v Speaker 1>answer to that question. Yeah, that's interesting, like that you

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<v Speaker 1>can you can put together all kinds of uh, coherent

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<v Speaker 1>scientific explanations for what the feeling of love is, why

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<v Speaker 1>this is an emotion that's generated by the primate b

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<v Speaker 1>and what kind of relationship it has to you know,

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<v Speaker 1>the evolutionary pressures that created our bodies and our brains.

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<v Speaker 1>But at the same time, it doesn't make the love

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<v Speaker 1>not real. And so applying that to religion, you could say, okay, well,

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<v Speaker 1>here's a list of reasons we think that, like evolution,

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<v Speaker 1>natural selection could have shaped our brains to be geared

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<v Speaker 1>toward religion. Uh, unless so you have totally mechanistic, natural

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<v Speaker 1>type explanations for where religion comes from. And yet you

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<v Speaker 1>could still, under this theory potentially believe your religion to

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<v Speaker 1>be true, or multiple religions to be true. Yeah. Absolutely,

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<v Speaker 1>And I think that that that goes along with the

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<v Speaker 1>way we tend to approach religious concepts on this show.

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<v Speaker 1>I think that that we can certainly explain where they

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<v Speaker 1>come from. They can we can discuss, uh, you know,

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<v Speaker 1>how they evolve over time and the different influences wound

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<v Speaker 1>up in them. But at the same time we can

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<v Speaker 1>respect that yes, this this story, this myth, this idea,

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<v Speaker 1>this concept can still be very weighty and very important

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<v Speaker 1>to the individuals that value it. Well. Yeah, and and

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<v Speaker 1>that also though gets into another layer of complexity, which

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<v Speaker 1>is what it actually means to quote believe in a religion,

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<v Speaker 1>like can you believe in a religion? Does not necessarily

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<v Speaker 1>mean that you accept, say it's story of the creation

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<v Speaker 1>of the world as literally true, or that it suggests

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<v Speaker 1>or that it that it's propositions about metaphysics are literally

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<v Speaker 1>physically real. Yeah. Absolutely, and and and just to to

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<v Speaker 1>drive home a fact here again parental warning, Santa Claus

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<v Speaker 1>is not real in the sense that that Santa Claus

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<v Speaker 1>does not physically exist in the world. He's not actually

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<v Speaker 1>doing these these uh, these great deeds that we attribute

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<v Speaker 1>to him. But on the other hand, he is an

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<v Speaker 1>obviously an important cultural idea. And for my own part,

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<v Speaker 1>like I try and drive home the importance of mythology

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<v Speaker 1>and belief alongside the importance of you know, of a

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<v Speaker 1>fundamental reality I guess and scientific reality when talking about

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<v Speaker 1>these things with with my own son, Uh, you know

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<v Speaker 1>that currently he's really invested in the idea of Santa

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<v Speaker 1>But I am hopefully laying the groundwork that when Santa

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<v Speaker 1>falls from the lofty realm of of presumed magical reality.

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<v Speaker 1>He's not going to plumb it into the hellish depths

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<v Speaker 1>of lies and inaccuracies. He will instead fall into this

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<v Speaker 1>realm of mythological u and this this realm of magical

0:12:26.000 --> 0:12:30.960
<v Speaker 1>concepts that are valued by human culture. If that makes sense, Well, yeah,

0:12:31.160 --> 0:12:34.040
<v Speaker 1>Santa Claus is not physically real, but the magic of

0:12:34.080 --> 0:12:36.960
<v Speaker 1>Santa Claus is absolutely real. Like it's one of the

0:12:37.000 --> 0:12:40.440
<v Speaker 1>most powerful mind states that I can recall from my

0:12:40.720 --> 0:12:45.280
<v Speaker 1>entire life is the anticipation magic of the Christmas season

0:12:45.320 --> 0:12:48.280
<v Speaker 1>when I was young. Yeah, yeah, absolutely, And I also

0:12:48.320 --> 0:12:53.080
<v Speaker 1>remember sort of going through the struggle of then realizing, Okay,

0:12:53.160 --> 0:12:57.679
<v Speaker 1>Santa Claus is not objectively real, but then gradually then

0:12:57.720 --> 0:13:00.600
<v Speaker 1>growing to to realize that, okay, the idea of laws

0:13:00.640 --> 0:13:03.240
<v Speaker 1>can still be very important and can still be very

0:13:03.280 --> 0:13:05.560
<v Speaker 1>real in that sense, in the way the same way

0:13:05.559 --> 0:13:09.000
<v Speaker 1>that you know, one grows to learn that that fictional

0:13:09.080 --> 0:13:12.360
<v Speaker 1>characters and uh and uh and other stories can be

0:13:12.400 --> 0:13:14.720
<v Speaker 1>extremely important to us in a way that where there

0:13:14.760 --> 0:13:17.160
<v Speaker 1>is sometimes even more important than than flesh and blood

0:13:17.200 --> 0:13:22.840
<v Speaker 1>individuals and in very real events in the world. But anyway,

0:13:22.840 --> 0:13:25.840
<v Speaker 1>I want to get back to Barrett's work again. He's

0:13:25.960 --> 0:13:29.599
<v Speaker 1>he's working in the realm of cognitive science of religion, exploring,

0:13:29.600 --> 0:13:32.760
<v Speaker 1>in his words, quote why religious thoughts and actions only

0:13:32.800 --> 0:13:36.680
<v Speaker 1>occupy a small area in the vast landscape of possible

0:13:36.720 --> 0:13:42.040
<v Speaker 1>belief systems. And that's actually, I think a fascinating question, right,

0:13:42.160 --> 0:13:47.840
<v Speaker 1>Like religious beliefs could in theory be anything. Anything could

0:13:47.840 --> 0:13:52.280
<v Speaker 1>be a religious belief. Example, my friend Julian believes that

0:13:52.360 --> 0:13:55.040
<v Speaker 1>a breakfast crunch Rap Supreme that he got from Taco

0:13:55.080 --> 0:13:58.400
<v Speaker 1>bell in t is the creator of the universe and

0:13:58.559 --> 0:14:01.559
<v Speaker 1>only by its zesty cell ovation can he be saved

0:14:01.640 --> 0:14:07.360
<v Speaker 1>from annihilation. Why is it obvious this is a joke? Seriously, Like,

0:14:07.600 --> 0:14:10.600
<v Speaker 1>how come as soon as I said that, you knew

0:14:10.640 --> 0:14:13.040
<v Speaker 1>that I was kidding. You don't need to go like

0:14:13.160 --> 0:14:15.319
<v Speaker 1>look that up on Google and see if there really

0:14:15.400 --> 0:14:19.240
<v Speaker 1>is a sincere crunch Rap Supreme cult. You just immediately

0:14:19.360 --> 0:14:22.160
<v Speaker 1>know that people don't believe that sort of thing as

0:14:22.200 --> 0:14:25.520
<v Speaker 1>a sincere religion. And yet people believe in all kinds

0:14:25.520 --> 0:14:28.880
<v Speaker 1>of strange things, things that would of course seem strange

0:14:29.080 --> 0:14:32.320
<v Speaker 1>to those who don't share their religious beliefs. So why

0:14:32.440 --> 0:14:36.320
<v Speaker 1>is it that religious beliefs can and do involve all

0:14:36.400 --> 0:14:39.880
<v Speaker 1>kinds of strange things and narratives and propositions, and yet

0:14:40.160 --> 0:14:43.840
<v Speaker 1>there's actually a pretty constrained set of things even within

0:14:43.960 --> 0:14:48.160
<v Speaker 1>that fantastical landscape that would truly seem acceptable as a

0:14:48.240 --> 0:14:51.720
<v Speaker 1>god or a religious narrative. Like for some reason, thumbs

0:14:51.880 --> 0:14:55.000
<v Speaker 1>up to the immortal, all powerful person who reads your

0:14:55.000 --> 0:14:58.160
<v Speaker 1>thoughts as God, but thumbs down to the fast food

0:14:58.200 --> 0:15:01.760
<v Speaker 1>item as creator God. Right, So, like religious beliefs are

0:15:02.120 --> 0:15:05.480
<v Speaker 1>not usually constrained by things like the normal functioning of

0:15:05.520 --> 0:15:09.800
<v Speaker 1>physics or biology, but they are clearly constrained by something.

0:15:10.200 --> 0:15:13.359
<v Speaker 1>If they weren't constrained by something, it wouldn't be obvious

0:15:13.400 --> 0:15:17.400
<v Speaker 1>that the crunch rap Supreme God was a joke. Yeah, yeah,

0:15:17.440 --> 0:15:19.800
<v Speaker 1>I think it is. It is fascinating that, yes, okay,

0:15:19.880 --> 0:15:22.920
<v Speaker 1>world religion involves so many wonderful concepts and so many

0:15:22.920 --> 0:15:24.840
<v Speaker 1>things that when you first introduced to them, they seem

0:15:24.920 --> 0:15:28.120
<v Speaker 1>strange and new and and and and and you know,

0:15:28.200 --> 0:15:31.800
<v Speaker 1>perplexing at times, and and we celebrate that on on

0:15:31.840 --> 0:15:33.800
<v Speaker 1>this show. And yet at the same time you know

0:15:33.840 --> 0:15:37.560
<v Speaker 1>that there's not a tremendous amount of difference between you know,

0:15:37.600 --> 0:15:40.240
<v Speaker 1>the details of this religion and the next religion. Well, yeah,

0:15:40.240 --> 0:15:42.960
<v Speaker 1>there is this funny tension where in one sense there's

0:15:43.000 --> 0:15:46.720
<v Speaker 1>incredible diversity and difference, but on the other hand, that's

0:15:46.760 --> 0:15:50.400
<v Speaker 1>all constrained within some kind of lane that we sort

0:15:50.400 --> 0:15:52.680
<v Speaker 1>of have a sense. For you, you might not be

0:15:52.720 --> 0:15:55.600
<v Speaker 1>able to define exactly what all the parameters are, though

0:15:55.880 --> 0:15:57.640
<v Speaker 1>Barrett's going to try to do that in a minute.

0:15:58.000 --> 0:16:00.640
<v Speaker 1>But you've got a sense that, like, for some reason,

0:16:00.680 --> 0:16:03.280
<v Speaker 1>the crunch rap doesn't work. That's just not a thing

0:16:03.360 --> 0:16:06.880
<v Speaker 1>people would believe in as God. You just know it automatically.

0:16:07.320 --> 0:16:11.400
<v Speaker 1>So what do people's actual beliefs in God's seem to

0:16:11.400 --> 0:16:14.600
<v Speaker 1>have in common? Barrett argues that the cognitive science of

0:16:14.640 --> 0:16:18.320
<v Speaker 1>religion has actually been pretty successful in identifying the most

0:16:18.400 --> 0:16:22.520
<v Speaker 1>common features of human religious beliefs, including what kinds of

0:16:22.560 --> 0:16:26.600
<v Speaker 1>concepts people most often find intuitive as God's uh, And

0:16:26.640 --> 0:16:28.440
<v Speaker 1>I guess we'll get into those in just a minute,

0:16:28.440 --> 0:16:30.400
<v Speaker 1>but first we should talk about some of his like

0:16:30.760 --> 0:16:34.800
<v Speaker 1>basic criteria for for what even constitutes the category. Right,

0:16:34.880 --> 0:16:36.840
<v Speaker 1>So the first one, and this is a big one,

0:16:36.880 --> 0:16:40.640
<v Speaker 1>is that multiple individuals must share a given idea for

0:16:40.720 --> 0:16:44.000
<v Speaker 1>it to be a genuine culture or religious concept. And

0:16:44.040 --> 0:16:45.320
<v Speaker 1>this is this is kind of a no brainer, but

0:16:45.360 --> 0:16:48.520
<v Speaker 1>it's important to note he gives it. This example, if

0:16:48.600 --> 0:16:51.800
<v Speaker 1>one person believes their lamp can grant wishes and control

0:16:51.840 --> 0:16:54.160
<v Speaker 1>the weather, that's not a god. That's just one person

0:16:54.200 --> 0:16:56.560
<v Speaker 1>who has a crazy idea about their lamp. But if

0:16:56.600 --> 0:16:59.360
<v Speaker 1>a bunch of people share this idea about a given lamp,

0:16:59.720 --> 0:17:03.080
<v Speaker 1>it might just be a god concept. Sure uh, And

0:17:03.280 --> 0:17:06.560
<v Speaker 1>I agree that religion has a very strong and possibly

0:17:06.640 --> 0:17:09.760
<v Speaker 1>necessary social component, And yet I do think there are

0:17:09.880 --> 0:17:12.800
<v Speaker 1>some interesting counter examples that we might want to think about,

0:17:12.800 --> 0:17:16.720
<v Speaker 1>like hermetic mystics who live in isolation. They cut themselves

0:17:16.720 --> 0:17:20.800
<v Speaker 1>off from the world to develop private, personal, almost secretive

0:17:20.840 --> 0:17:24.960
<v Speaker 1>relationships with and understandings of God or of the gods.

0:17:25.000 --> 0:17:28.040
<v Speaker 1>And yet I think Barrett is still correct because we

0:17:28.160 --> 0:17:33.879
<v Speaker 1>don't usually grant these idiosyncratic, private mystical practices the status

0:17:33.880 --> 0:17:37.640
<v Speaker 1>of a religion unless they're supported by a wider structure

0:17:37.640 --> 0:17:40.520
<v Speaker 1>of belief shared by larger numbers of people. Like the

0:17:40.560 --> 0:17:44.440
<v Speaker 1>mystical traditions often tend to be a kind of monastic

0:17:44.560 --> 0:17:49.040
<v Speaker 1>offshoot or branch of larger religions with regular social adherents,

0:17:49.440 --> 0:17:53.520
<v Speaker 1>right right, like So, yes, while we may celebrate the

0:17:53.520 --> 0:17:56.080
<v Speaker 1>the ideas of say someone like a William Blake, you know,

0:17:56.359 --> 0:17:59.040
<v Speaker 1>who you know, certainly had his his own sort of

0:17:59.080 --> 0:18:01.800
<v Speaker 1>spin on what to on on what God was and

0:18:02.359 --> 0:18:05.439
<v Speaker 1>what the you know, the cosmology of of of the

0:18:05.520 --> 0:18:08.560
<v Speaker 1>universe happened to be. But we're probably not going to

0:18:08.680 --> 0:18:12.160
<v Speaker 1>buy into every detail of it. We're willing to sort

0:18:12.200 --> 0:18:14.600
<v Speaker 1>of stand a foot back and say like, Okay, he

0:18:14.960 --> 0:18:17.320
<v Speaker 1>has his own take on this, but I'm I'm still

0:18:17.680 --> 0:18:19.880
<v Speaker 1>keeping to the canon. You know, this is the extended

0:18:19.960 --> 0:18:22.800
<v Speaker 1>universe star Wars, And I'm more of a you know,

0:18:22.840 --> 0:18:26.280
<v Speaker 1>the Star Wars films, right, And and we accept Blake's

0:18:26.320 --> 0:18:30.880
<v Speaker 1>idiosyncratic ideas as religious because I think they grow out

0:18:30.920 --> 0:18:33.600
<v Speaker 1>of a larger existing religion. You know, they're they're like,

0:18:33.640 --> 0:18:37.960
<v Speaker 1>they're this kind of extended universe, the expanded universe of Christianity.

0:18:38.200 --> 0:18:40.560
<v Speaker 1>I guess one can also say that it helps in

0:18:40.560 --> 0:18:44.760
<v Speaker 1>these cases of other people do not start flocking to

0:18:44.920 --> 0:18:48.720
<v Speaker 1>your your extended universe concept of religion, because then you

0:18:48.760 --> 0:18:52.160
<v Speaker 1>stand the risk of being a heresy and or creating

0:18:52.160 --> 0:18:56.240
<v Speaker 1>a new, different religion. Right, Yeah, And that's another thought entirely.

0:18:56.240 --> 0:19:00.240
<v Speaker 1>It seems to me also that only widely distribute did

0:19:00.280 --> 0:19:04.840
<v Speaker 1>beliefs are likely to have stable contents. Because one member

0:19:04.880 --> 0:19:08.440
<v Speaker 1>of the religion tends to mediate any potential like deviation

0:19:08.480 --> 0:19:11.320
<v Speaker 1>from the orthodoxy by another member of the religion. But

0:19:11.640 --> 0:19:15.320
<v Speaker 1>private religious beliefs, they seem to be radically unstable. You know,

0:19:15.359 --> 0:19:18.640
<v Speaker 1>they're liable to change constantly. It's like asking how many

0:19:18.760 --> 0:19:22.320
<v Speaker 1>editors have access to a given UH wiki page, you know,

0:19:22.400 --> 0:19:24.879
<v Speaker 1>and if it's a if it's a Wikipedia page and

0:19:24.920 --> 0:19:27.800
<v Speaker 1>it's one that is UH that gets a lot of

0:19:28.040 --> 0:19:30.879
<v Speaker 1>traffic and has a lot of eyes on it, you know,

0:19:31.040 --> 0:19:34.920
<v Speaker 1>by and large you can assume that the information there

0:19:35.000 --> 0:19:37.080
<v Speaker 1>is probably going to be on the level or if

0:19:37.080 --> 0:19:39.520
<v Speaker 1>it's or if anything crazy is at it, it's going

0:19:39.560 --> 0:19:42.000
<v Speaker 1>to be taken out pretty quickly. You know, the the

0:19:42.000 --> 0:19:44.840
<v Speaker 1>the inquisition is going to move in on those heretics. Now,

0:19:44.880 --> 0:19:49.280
<v Speaker 1>if it is an off brand wiki and it has

0:19:49.320 --> 0:19:53.119
<v Speaker 1>like two editors or one editor, UH, then it's up

0:19:53.119 --> 0:19:55.960
<v Speaker 1>for grabs, right, right, Yeah, maybe one day somebody gets

0:19:55.960 --> 0:19:57.920
<v Speaker 1>a wild hair they're like, I'm gonna go in make

0:19:57.960 --> 0:20:01.440
<v Speaker 1>some major changes. Those changes probably stick, right, nobody comes

0:20:01.480 --> 0:20:03.399
<v Speaker 1>in to change it back. I mean, there's there's no

0:20:03.480 --> 0:20:06.679
<v Speaker 1>controlling influence, right, and then if it does change, you know,

0:20:06.760 --> 0:20:08.879
<v Speaker 1>when it does change over time, I think the idea

0:20:08.920 --> 0:20:12.440
<v Speaker 1>of a you know again, a high profile wiki, Wikipedia page,

0:20:12.600 --> 0:20:16.600
<v Speaker 1>or a a widely accepted god. Like, the changes are

0:20:16.600 --> 0:20:18.760
<v Speaker 1>gonna occur gradually and they're going to emerge from the

0:20:18.800 --> 0:20:23.320
<v Speaker 1>culture at large. Yes, yeah, having more adherents makes an

0:20:23.440 --> 0:20:26.400
<v Speaker 1>orthodoxy more generally stable, though of course they do still

0:20:26.480 --> 0:20:30.200
<v Speaker 1>change over time. It's just, uh, there's just less potential

0:20:30.240 --> 0:20:33.720
<v Speaker 1>for sudden radical change, I think, right, unless certain individuals

0:20:33.760 --> 0:20:36.960
<v Speaker 1>have a tremendous amount of power over it. And then

0:20:37.000 --> 0:20:38.600
<v Speaker 1>in that case, you know, you have like the ancient

0:20:38.600 --> 0:20:42.439
<v Speaker 1>adyption model where suddenly a ruler decides actually it's just

0:20:42.480 --> 0:20:45.120
<v Speaker 1>the sun disc and that's what we're doing now exactly.

0:20:45.119 --> 0:20:47.800
<v Speaker 1>But that was one guy and it didn't stick, right, Yeah,

0:20:48.800 --> 0:20:51.280
<v Speaker 1>So yeah, I think ultimately I agree with Barrett that

0:20:51.359 --> 0:20:55.880
<v Speaker 1>if we're going with normal usage what people usually mean

0:20:55.960 --> 0:20:58.520
<v Speaker 1>when they talk about a religious belief, it needs to

0:20:58.600 --> 0:21:02.040
<v Speaker 1>be a distributed if it's held by a decent number

0:21:02.080 --> 0:21:04.239
<v Speaker 1>of people. I'm not sure exactly what the number is,

0:21:04.280 --> 0:21:07.320
<v Speaker 1>but like private beliefs of a single person or a

0:21:07.320 --> 0:21:11.200
<v Speaker 1>handful of people, I probably don't count as religions yet.

0:21:11.600 --> 0:21:15.680
<v Speaker 1>All right. Number two, Religious concepts and god concepts can

0:21:15.720 --> 0:21:19.560
<v Speaker 1>spread due to quote features of human minds that transcend

0:21:19.560 --> 0:21:24.040
<v Speaker 1>cultural environmental variations unquote. And I'm assuming that's something like

0:21:24.200 --> 0:21:26.640
<v Speaker 1>the fear of death and the desire to avoid pain

0:21:27.040 --> 0:21:30.640
<v Speaker 1>might be such features as an example. Yeah, you're you're

0:21:30.680 --> 0:21:32.560
<v Speaker 1>correct about that. I mean, what he means is just

0:21:32.640 --> 0:21:36.400
<v Speaker 1>that it's obvious that influences on religion can be cultural

0:21:36.560 --> 0:21:38.879
<v Speaker 1>or social. Right, they can come from, you know, just

0:21:38.960 --> 0:21:41.679
<v Speaker 1>contingent facts about history and what else is going on

0:21:41.720 --> 0:21:44.119
<v Speaker 1>in the culture and politics and all that. But there

0:21:44.440 --> 0:21:46.520
<v Speaker 1>can be these What he's arguing is that there are

0:21:46.520 --> 0:21:48.960
<v Speaker 1>these internal factors as well. And this is what the

0:21:48.960 --> 0:21:52.280
<v Speaker 1>cognitive science of religion is about. It's about brains, right.

0:21:52.920 --> 0:21:55.879
<v Speaker 1>There are some religious beliefs that will be better adapted

0:21:55.920 --> 0:21:59.840
<v Speaker 1>to survive in the environment of the human primate brain

0:22:00.240 --> 0:22:03.520
<v Speaker 1>than other beliefs will be, regardless of cultural factors. Like,

0:22:03.760 --> 0:22:07.080
<v Speaker 1>some beliefs just fit like a puzzle piece with our instincts,

0:22:07.160 --> 0:22:11.680
<v Speaker 1>emotional tendencies, cognitive capacities, and others don't fit quite so well.

0:22:12.200 --> 0:22:14.639
<v Speaker 1>I was trying to think of a few simple, obvious examples.

0:22:14.800 --> 0:22:17.360
<v Speaker 1>Here's a clerkey in kind of one. You probably wouldn't

0:22:17.359 --> 0:22:20.400
<v Speaker 1>find a popular religious belief where you had to remember

0:22:20.440 --> 0:22:24.480
<v Speaker 1>a name for God. That was eighteen million silvers long, right,

0:22:24.840 --> 0:22:28.240
<v Speaker 1>because the cognitive constraints of memory put limits on what

0:22:28.359 --> 0:22:32.399
<v Speaker 1>types of God beliefs there are. You wouldn't expect a

0:22:32.640 --> 0:22:35.560
<v Speaker 1>concept of God to be successful if it just couldn't

0:22:35.560 --> 0:22:40.280
<v Speaker 1>be remembered. Here's another one. Due to uh, natural features

0:22:40.320 --> 0:22:43.760
<v Speaker 1>of of emotion and motivation and human brains, you wouldn't

0:22:43.800 --> 0:22:46.160
<v Speaker 1>expect to find beliefs in a God that you are

0:22:46.240 --> 0:22:49.679
<v Speaker 1>required to love and obey and who rewards you for

0:22:49.800 --> 0:22:52.480
<v Speaker 1>your love and obedience with eternal torture in the hell

0:22:52.520 --> 0:22:55.560
<v Speaker 1>of coconut crabs. You know that this just goes counter

0:22:55.760 --> 0:23:00.400
<v Speaker 1>natural instincts about motivation. Your your brain doesn't work that way. Yeah,

0:23:00.400 --> 0:23:02.840
<v Speaker 1>it has to be offering you something that that that

0:23:03.000 --> 0:23:06.399
<v Speaker 1>fits the mold for your your your biological life in

0:23:06.440 --> 0:23:10.520
<v Speaker 1>the mind that governs your behavior in that biological life. Yeah.

0:23:10.560 --> 0:23:12.480
<v Speaker 1>So yeah, so I think that that's a pretty standard

0:23:12.480 --> 0:23:14.959
<v Speaker 1>thing of cognitive science of religion. There of course going

0:23:14.960 --> 0:23:18.200
<v Speaker 1>to be extremely powerful cultural factors determining what kind of

0:23:18.600 --> 0:23:22.960
<v Speaker 1>religious beliefs proliferate, but there are also some probably biological

0:23:23.080 --> 0:23:26.920
<v Speaker 1>neuroscientific factors that contribute as well. And speaking of biology,

0:23:26.960 --> 0:23:31.399
<v Speaker 1>the third UH requirement that Barrett lays out is that

0:23:31.520 --> 0:23:33.800
<v Speaker 1>some features of the human mind are products of human

0:23:33.800 --> 0:23:37.240
<v Speaker 1>biology as it interacts with the natural world, apart from

0:23:37.280 --> 0:23:41.440
<v Speaker 1>cultural environmental variations. So maybe the pain example from above

0:23:41.480 --> 0:23:44.200
<v Speaker 1>fits here, but there may be better examples. Oh sure, yeah,

0:23:44.240 --> 0:23:45.960
<v Speaker 1>I think the pain thing works great. I mean, this

0:23:46.040 --> 0:23:48.600
<v Speaker 1>is just saying like, our brains are shaped by our revolution.

0:23:49.440 --> 0:23:52.320
<v Speaker 1>Of course they are, uh, and they're filled with contents

0:23:52.400 --> 0:23:55.199
<v Speaker 1>from culture, but they still have some innate kind of

0:23:55.240 --> 0:23:57.760
<v Speaker 1>tendencies that are just like part of your body. That's

0:23:57.760 --> 0:24:00.520
<v Speaker 1>just how brains usually work. One of them is that

0:24:00.560 --> 0:24:03.879
<v Speaker 1>we're motivated to seek pleasure and avoid pain. You know.

0:24:03.920 --> 0:24:07.200
<v Speaker 1>It's like it's really hard to get around that standard

0:24:07.280 --> 0:24:10.639
<v Speaker 1>way that brains work. Alright. So a big concept in

0:24:10.720 --> 0:24:13.359
<v Speaker 1>God's of course, is that a god doesn't just need

0:24:13.400 --> 0:24:16.280
<v Speaker 1>to exist within a you know, within the minds of

0:24:16.280 --> 0:24:18.280
<v Speaker 1>a particular set of people. That God needs to be

0:24:18.320 --> 0:24:22.280
<v Speaker 1>able to travel, It needs to be accepted by new people, uh,

0:24:22.359 --> 0:24:26.919
<v Speaker 1>you know, across space and time. Yeah, needs memetics, survival advantages,

0:24:27.000 --> 0:24:29.400
<v Speaker 1>it needs to be able to spread and take root

0:24:29.440 --> 0:24:32.120
<v Speaker 1>in new environments. So we're going to take a quick break,

0:24:32.160 --> 0:24:34.560
<v Speaker 1>but when we come back We're going to get into

0:24:35.240 --> 0:24:39.400
<v Speaker 1>uh Barrett's ideas regarding the five features that a god

0:24:39.520 --> 0:24:43.480
<v Speaker 1>must have to successfully travel and this according to the

0:24:43.480 --> 0:24:46.760
<v Speaker 1>cognitive science of religion, and then we'll eventually get into

0:24:46.840 --> 0:24:54.280
<v Speaker 1>questions regarding Santa Claus himself. Thank alright, we're back, alright.

0:24:54.280 --> 0:24:57.439
<v Speaker 1>We're discussing how this paper about whether or not Santa

0:24:57.440 --> 0:25:01.800
<v Speaker 1>Claus actually counts as a god as usually defined by

0:25:01.840 --> 0:25:04.679
<v Speaker 1>the criteria of the cognitive science of religion. And this

0:25:04.760 --> 0:25:08.120
<v Speaker 1>psychologist Justin barretta has in this article, he lays out

0:25:08.320 --> 0:25:12.720
<v Speaker 1>five normal criteria that gods really have to have to

0:25:12.880 --> 0:25:16.800
<v Speaker 1>be successful and be thought of as God's. Alright, this

0:25:16.920 --> 0:25:19.439
<v Speaker 1>first one is gonna sound familiar, and that is that

0:25:19.560 --> 0:25:23.639
<v Speaker 1>God's must be counterintuitive, or more specifically, they have to

0:25:23.680 --> 0:25:27.440
<v Speaker 1>be minimally counterintuitive. And if this sounds familiar, it's because

0:25:27.440 --> 0:25:29.919
<v Speaker 1>we did a whole episode on it totally. It originally

0:25:29.920 --> 0:25:33.800
<v Speaker 1>aired in August. It was called the Gods Must Be Counterintuitive,

0:25:34.320 --> 0:25:37.160
<v Speaker 1>and we talked about myths and folk tales, including religious

0:25:37.280 --> 0:25:40.320
<v Speaker 1>characters and narratives with an eye towards the question of

0:25:40.400 --> 0:25:45.480
<v Speaker 1>what makes one successful and another unsuccessful in secular narratives

0:25:45.520 --> 0:25:48.040
<v Speaker 1>like why does everybody know the story of Cinderella, but

0:25:48.119 --> 0:25:51.679
<v Speaker 1>there is no Walt Disney's The Donkey Cabbage. Uh. We

0:25:51.720 --> 0:25:54.520
<v Speaker 1>talked about the Donkey Cabbages in this episode. It's a

0:25:54.560 --> 0:25:57.480
<v Speaker 1>fairytale that it just doesn't seem to work as well

0:25:57.480 --> 0:26:01.080
<v Speaker 1>as Cinderella because it's just crammed with count or intuitive stuff.

0:26:01.400 --> 0:26:03.800
<v Speaker 1>On the other hand, you could think of tons of mundane,

0:26:03.920 --> 0:26:07.480
<v Speaker 1>boring stories that don't proliferate as well as Cinderella. But

0:26:07.600 --> 0:26:10.720
<v Speaker 1>in a in a religious context, or especially in ancient

0:26:10.800 --> 0:26:14.320
<v Speaker 1>religious context, why does one religion spread far and wide

0:26:14.359 --> 0:26:17.560
<v Speaker 1>and another one just never take off? Again? We should

0:26:17.560 --> 0:26:21.199
<v Speaker 1>acknowledge they're going to be hugely important other you know,

0:26:21.320 --> 0:26:26.560
<v Speaker 1>non brain based factors influencing this, like political and social contingencies.

0:26:26.640 --> 0:26:30.040
<v Speaker 1>You know, the religion of a powerful, successful empire tends

0:26:30.119 --> 0:26:33.440
<v Speaker 1>to spread, right, So there's no sense ignoring those factors.

0:26:33.440 --> 0:26:36.080
<v Speaker 1>Those are obviously very important, but are their factors just

0:26:36.200 --> 0:26:39.120
<v Speaker 1>in the human animal in the brain as well, And

0:26:39.240 --> 0:26:41.520
<v Speaker 1>cognitive science of religion tends to think, yeah, there are

0:26:41.520 --> 0:26:45.080
<v Speaker 1>probably a few factors in our brains about our brains

0:26:45.119 --> 0:26:48.520
<v Speaker 1>that make some religions more successful than others. And in

0:26:48.560 --> 0:26:52.840
<v Speaker 1>this episode from we discussed a line of research positing

0:26:52.920 --> 0:26:55.840
<v Speaker 1>that a major factor in the success of a narrative

0:26:55.960 --> 0:26:58.639
<v Speaker 1>or a religion, at least in the pre modern context,

0:26:59.040 --> 0:27:04.119
<v Speaker 1>was mnemonic resilience. That means how easily a story is remembered,

0:27:04.200 --> 0:27:09.120
<v Speaker 1>how easily a story survives in the memory. Most religion,

0:27:09.160 --> 0:27:11.359
<v Speaker 1>for most of history, of course, has been spread not

0:27:11.480 --> 0:27:14.600
<v Speaker 1>by holy texts or anything, but by word of mouth. Right,

0:27:14.680 --> 0:27:17.200
<v Speaker 1>You've got to spread a religion by telling people about it,

0:27:17.200 --> 0:27:20.439
<v Speaker 1>because most people in history have been illiterate. And so

0:27:20.520 --> 0:27:23.440
<v Speaker 1>what kinds of things are easier to remember when when

0:27:23.440 --> 0:27:26.440
<v Speaker 1>you're trying to spread them around the world. Well, psychologists

0:27:26.480 --> 0:27:30.440
<v Speaker 1>had already found evidence that people remember lists of items

0:27:30.480 --> 0:27:35.119
<v Speaker 1>better when that list contains one or two strange items

0:27:35.160 --> 0:27:37.600
<v Speaker 1>that don't seem to fit with the other items on

0:27:37.640 --> 0:27:41.280
<v Speaker 1>the list. Isn't that interesting? Yeah? Yeah, Like, if you're

0:27:41.320 --> 0:27:43.679
<v Speaker 1>at at a grocery store and you're you're spying on

0:27:43.720 --> 0:27:45.960
<v Speaker 1>what the person in front of you is buying, you're

0:27:45.960 --> 0:27:48.560
<v Speaker 1>gonna remember it if there's something that is completely out

0:27:48.560 --> 0:27:50.600
<v Speaker 1>of keeping with the rest out it that that doesn't

0:27:50.600 --> 0:27:53.600
<v Speaker 1>assemble in your head into a like a an easily

0:27:53.640 --> 0:27:56.439
<v Speaker 1>define herble meal. Yeah, yeah, I think that's true. Like

0:27:56.520 --> 0:27:59.600
<v Speaker 1>it would seem to suggest by this principle that if

0:27:59.600 --> 0:28:01.760
<v Speaker 1>your looking at what somebody has in their cart, you'd

0:28:01.800 --> 0:28:05.480
<v Speaker 1>remember every item they have in their cart better if

0:28:05.520 --> 0:28:08.600
<v Speaker 1>it's like mostly normal groceries with a couple of really

0:28:08.680 --> 0:28:12.600
<v Speaker 1>weird things in there. Like if someone were buying pie crust,

0:28:12.760 --> 0:28:15.680
<v Speaker 1>whip cream, frozen strawberries, you think, oh, they make a

0:28:15.680 --> 0:28:17.439
<v Speaker 1>strawberry pie, and then you'd forget about it. But if

0:28:17.440 --> 0:28:21.560
<v Speaker 1>they're buying whip cream, pie crust, um, and then something

0:28:21.600 --> 0:28:24.760
<v Speaker 1>else like whole fish, whole fish exactly, you would be like, oh,

0:28:24.800 --> 0:28:27.359
<v Speaker 1>my god, they're making a fish pie with whip cream

0:28:27.400 --> 0:28:30.800
<v Speaker 1>on top and a Graham cracker crust. That is crazy,

0:28:30.920 --> 0:28:33.679
<v Speaker 1>and then you would be telling everyone you knew about it. So,

0:28:33.720 --> 0:28:36.160
<v Speaker 1>at least as far as lists go, lists of things,

0:28:36.200 --> 0:28:38.440
<v Speaker 1>it seems that it's easier to remember something that's like

0:28:38.560 --> 0:28:41.360
<v Speaker 1>mostly normal with a couple of weird elements than it

0:28:41.440 --> 0:28:45.960
<v Speaker 1>is to remember something that's totally bonkers or totally mundane um.

0:28:46.120 --> 0:28:48.920
<v Speaker 1>And so one of the papers we looked at in

0:28:48.960 --> 0:28:52.920
<v Speaker 1>this episode also applied this principle to the intuitive nous

0:28:53.040 --> 0:28:56.000
<v Speaker 1>of elements in a story like a like a folk

0:28:56.080 --> 0:29:01.280
<v Speaker 1>tale or a religious narrative. This was by Norn, zion, Atran, Faulkner,

0:29:01.360 --> 0:29:04.480
<v Speaker 1>and Shaler in Cognitive Science in two thousands six, called

0:29:04.520 --> 0:29:08.840
<v Speaker 1>Memory and Mystery the cultural selection of minimally counterintuitive narratives,

0:29:09.440 --> 0:29:12.600
<v Speaker 1>and so basically the short story is this paper found

0:29:12.640 --> 0:29:16.120
<v Speaker 1>some evidence to support the hypothesis that the kinds of

0:29:16.160 --> 0:29:21.840
<v Speaker 1>stories people remember best are minimally counterintuitive narratives. Not stories

0:29:21.840 --> 0:29:25.400
<v Speaker 1>that are straightforward and mundane, not stories that are crammed

0:29:25.480 --> 0:29:29.000
<v Speaker 1>with weird, outlandish stuff, but stories in the middle, sort

0:29:29.000 --> 0:29:32.600
<v Speaker 1>of toward one end, like stories that are mostly straightforward

0:29:32.880 --> 0:29:38.080
<v Speaker 1>with a small number of strange or fantastical counterintuitive elements. So,

0:29:38.160 --> 0:29:41.440
<v Speaker 1>for instance, a humanoid elephant is a great concept, an

0:29:41.440 --> 0:29:44.040
<v Speaker 1>old man who lives in the sky is a great concept.

0:29:44.040 --> 0:29:48.240
<v Speaker 1>In these concepts travel reasonably well. Yes, uh. And just

0:29:48.280 --> 0:29:50.920
<v Speaker 1>as a tie into this older episode, I remember one

0:29:50.960 --> 0:29:53.240
<v Speaker 1>thing we talked about in there. We talked about a

0:29:53.280 --> 0:29:55.920
<v Speaker 1>number of papers that Justin Barrett was a co author of.

0:29:56.440 --> 0:29:58.240
<v Speaker 1>You know, he does a lot in the cognitive science

0:29:58.240 --> 0:30:01.480
<v Speaker 1>of religion, including one it I still remember. I thought

0:30:01.480 --> 0:30:04.680
<v Speaker 1>it was very interesting. It was about anthropomorphization in the

0:30:04.680 --> 0:30:07.400
<v Speaker 1>psychology of religion. And this paper was published in the

0:30:07.440 --> 0:30:11.840
<v Speaker 1>journal Cognitive Psychology in nine and essentially it was by

0:30:11.880 --> 0:30:16.560
<v Speaker 1>Barrett and Kyle, and it found that people quote spontaneously

0:30:16.640 --> 0:30:21.800
<v Speaker 1>anthropomorphize God in their reasoning, even if doing so contradicts

0:30:21.880 --> 0:30:26.040
<v Speaker 1>their stated theological beliefs. So like when they don't remember

0:30:26.080 --> 0:30:28.840
<v Speaker 1>to avoid doing so, if you're not, they're reminding them

0:30:28.880 --> 0:30:33.040
<v Speaker 1>what they're previously stated theological beliefs are. People tend to

0:30:33.160 --> 0:30:36.600
<v Speaker 1>start thinking of God as like a normal human agent

0:30:36.760 --> 0:30:39.680
<v Speaker 1>with just like big supernatural powers but basically with a

0:30:39.800 --> 0:30:42.560
<v Speaker 1>human brain. Yeah, Like, I can definitely relate to this

0:30:42.600 --> 0:30:45.160
<v Speaker 1>because I I tend to think when I, when I,

0:30:45.560 --> 0:30:48.840
<v Speaker 1>you know, think about concepts of of a monotheistic deity,

0:30:48.920 --> 0:30:54.000
<v Speaker 1>I think of, uh, you know, something more surreal or psychedelic.

0:30:54.040 --> 0:30:56.479
<v Speaker 1>I think of, you know, like some sort of like

0:30:56.680 --> 0:31:00.160
<v Speaker 1>triangular non physical entity. Or I think of you know,

0:31:00.240 --> 0:31:04.200
<v Speaker 1>something that is uh, you know, something where the you know,

0:31:04.240 --> 0:31:06.479
<v Speaker 1>the God is singular, but also all these other gods.

0:31:06.720 --> 0:31:08.320
<v Speaker 1>You know. I throw a lot of concepts at it,

0:31:08.360 --> 0:31:10.880
<v Speaker 1>but like like the ground of being, you know, that

0:31:10.960 --> 0:31:13.200
<v Speaker 1>kind of thing and stuff like that. But if I'm

0:31:13.240 --> 0:31:15.600
<v Speaker 1>not thinking too hard about it, if I'm saying, just

0:31:15.640 --> 0:31:18.680
<v Speaker 1>like listening to somebody at church talk, or I'm reflecting

0:31:18.760 --> 0:31:21.800
<v Speaker 1>on some you know, just on the nature of God,

0:31:22.000 --> 0:31:24.719
<v Speaker 1>I'll fall back into the sky daddy, um, where it's

0:31:24.760 --> 0:31:27.400
<v Speaker 1>like an old bearded man in the sky reaching out

0:31:27.400 --> 0:31:30.320
<v Speaker 1>his finger to touch the living that sort of thing. Yeah,

0:31:30.360 --> 0:31:31.880
<v Speaker 1>and then I'll have to be like, oh wait, no, no, no,

0:31:31.960 --> 0:31:34.239
<v Speaker 1>that's not what I've been filling my head with. Uh,

0:31:34.440 --> 0:31:37.600
<v Speaker 1>it's a you know, space triangles. Yeah. And so Barrett

0:31:37.600 --> 0:31:40.240
<v Speaker 1>and Kyle find that this tendency is very common. They say,

0:31:40.400 --> 0:31:41.880
<v Speaker 1>you know, even if you think of God is like

0:31:41.960 --> 0:31:45.280
<v Speaker 1>the ground of being or the force or even you know,

0:31:45.360 --> 0:31:49.240
<v Speaker 1>to get into a specific religion, like in in specific monotheisms,

0:31:49.240 --> 0:31:53.320
<v Speaker 1>you might find people very carefully calibrated theologians type points

0:31:53.320 --> 0:31:56.520
<v Speaker 1>of view, you know, where they they actually have meticulously

0:31:56.600 --> 0:31:59.560
<v Speaker 1>formed beliefs about like what God can and can't know,

0:31:59.800 --> 0:32:01.960
<v Speaker 1>and what how the mind of God works and all

0:32:01.960 --> 0:32:04.840
<v Speaker 1>that kind of stuff. But like if you just kind

0:32:04.840 --> 0:32:07.959
<v Speaker 1>of get them thinking without reminding them that that's what

0:32:08.000 --> 0:32:10.240
<v Speaker 1>their stated beliefs are, they just sort of start thinking

0:32:10.240 --> 0:32:12.920
<v Speaker 1>about God like a person with a human brain. Yeah.

0:32:12.960 --> 0:32:15.760
<v Speaker 1>And this can also be like super irritating if you're

0:32:15.760 --> 0:32:19.160
<v Speaker 1>you're trying to cultivate an idea of the Almighty as

0:32:19.200 --> 0:32:22.360
<v Speaker 1>being say, gender neutral or even being feminine as opposed

0:32:22.400 --> 0:32:24.560
<v Speaker 1>to masculine, and then when you're not thinking about it,

0:32:24.600 --> 0:32:26.800
<v Speaker 1>you fall right back into to it being a you know,

0:32:26.880 --> 0:32:32.480
<v Speaker 1>traditional masculine, uh, you know, patriarchal being. Oh yeah, I mean,

0:32:32.480 --> 0:32:34.920
<v Speaker 1>I guess there's that tendency to probably pushing on like

0:32:35.000 --> 0:32:39.560
<v Speaker 1>specific personality attributes and stuff, and not just like the anthropomorphization,

0:32:40.560 --> 0:32:43.000
<v Speaker 1>though they do say the authors here say that constantly

0:32:43.040 --> 0:32:46.360
<v Speaker 1>reminding people about their own state of theological beliefs can

0:32:46.440 --> 0:32:49.880
<v Speaker 1>help attenuate the anthropomorphization impulse. Right, you know, if you

0:32:50.200 --> 0:32:52.800
<v Speaker 1>you're like, hey, remember what you said, you said you

0:32:52.800 --> 0:32:55.800
<v Speaker 1>believe God was like this, Like that'll that'll obviously will

0:32:55.880 --> 0:32:58.800
<v Speaker 1>help some cut down on it. But they suggest here

0:32:58.840 --> 0:33:02.600
<v Speaker 1>that this may indicate a strong tendency to anthropomorphize all agents,

0:33:02.640 --> 0:33:05.800
<v Speaker 1>no matter what kind of being they are. Dogs become humans,

0:33:05.840 --> 0:33:09.600
<v Speaker 1>computers become humans, the world spirit becomes a human. Everything

0:33:09.640 --> 0:33:12.600
<v Speaker 1>that appears to have any kind of independent action or

0:33:12.680 --> 0:33:15.760
<v Speaker 1>is believed to have any kind of independent action basically

0:33:15.840 --> 0:33:18.560
<v Speaker 1>just becomes a human. Well that's that's the theory of mind, right,

0:33:18.600 --> 0:33:21.480
<v Speaker 1>Like it's there so we can understand primarily what our

0:33:21.520 --> 0:33:24.000
<v Speaker 1>fellow humans are doing. But then it it can act,

0:33:24.040 --> 0:33:25.600
<v Speaker 1>you know, it can actually be very helpful and trying

0:33:25.600 --> 0:33:29.360
<v Speaker 1>to figure out what non human animals are are wanting

0:33:29.360 --> 0:33:30.840
<v Speaker 1>to do. I was reading a little bit about this

0:33:31.040 --> 0:33:33.800
<v Speaker 1>in terms of veterinary science, and you know, like there's

0:33:33.840 --> 0:33:37.000
<v Speaker 1>the older tradition of saying like, don't or those beyond

0:33:37.080 --> 0:33:39.680
<v Speaker 1>veterinary science and science in general, just the study of animals,

0:33:39.960 --> 0:33:41.400
<v Speaker 1>and say, like, there's the idea of like, you know,

0:33:41.440 --> 0:33:43.680
<v Speaker 1>don't think of it as as a person, don't anti

0:33:43.720 --> 0:33:46.920
<v Speaker 1>anthropomorphize it at all, don't you know, don't think about

0:33:46.920 --> 0:33:49.560
<v Speaker 1>its feelings. And then there's someone say, well, actually, you know,

0:33:49.600 --> 0:33:51.560
<v Speaker 1>we should, we should use theory of mind to do

0:33:51.640 --> 0:33:54.360
<v Speaker 1>a say a certain degree to a safe degree, uh,

0:33:54.680 --> 0:33:57.280
<v Speaker 1>to figure out what is going on in the minds

0:33:57.320 --> 0:33:59.959
<v Speaker 1>of of of an animal. But then if you're anthropomorre

0:34:00.080 --> 0:34:03.280
<v Speaker 1>vising everything, if you are, in the words of creative

0:34:03.280 --> 0:34:06.120
<v Speaker 1>writing a teacher I once had, if you anthropomorphize like

0:34:06.160 --> 0:34:09.200
<v Speaker 1>a mad god, then that's where we get into problems

0:34:09.280 --> 0:34:11.640
<v Speaker 1>or and also that's where we end up creating some

0:34:11.719 --> 0:34:14.960
<v Speaker 1>of the more uh, you know, inspired concepts in human

0:34:15.000 --> 0:34:17.920
<v Speaker 1>culture as well. Yeah, totally uh, I guess, so to

0:34:18.000 --> 0:34:21.120
<v Speaker 1>bring it back. Yes, as Barrett says, according to the

0:34:21.160 --> 0:34:24.640
<v Speaker 1>cognitive science of religion, it seems true that God's must

0:34:24.719 --> 0:34:29.880
<v Speaker 1>be in some way counterintuitive, ideally minimally counterintuitive, you know,

0:34:29.960 --> 0:34:33.759
<v Speaker 1>having some unusual aspects like maybe say, being invisible and

0:34:33.800 --> 0:34:36.160
<v Speaker 1>all powerful, but then I have to be all powerful.

0:34:36.160 --> 0:34:39.319
<v Speaker 1>There are also minor gods that still qualify as God's right,

0:34:39.880 --> 0:34:45.239
<v Speaker 1>invisible and having some kind of non normal powers or attributes, right,

0:34:45.320 --> 0:34:48.200
<v Speaker 1>I mean, basically I like to play the game of like,

0:34:48.520 --> 0:34:51.960
<v Speaker 1>just keep adding counterintuitive aspects to a particular deity and

0:34:52.000 --> 0:34:54.680
<v Speaker 1>decide at which point it's silly and no longer intimidating,

0:34:55.160 --> 0:34:58.399
<v Speaker 1>like a like a a strange tall man comes out

0:34:58.400 --> 0:35:00.640
<v Speaker 1>of the shadows and gives me commandments. So that's great,

0:35:00.800 --> 0:35:02.480
<v Speaker 1>all right, Let's add that he has the head of

0:35:02.480 --> 0:35:05.520
<v Speaker 1>a dog. Okay, even better. Hybrids are a huge part

0:35:05.520 --> 0:35:07.719
<v Speaker 1>of religious concepts. Now he's got crab claws. Then he

0:35:07.760 --> 0:35:10.400
<v Speaker 1>has crab claws, right, and then okay, it's one's a

0:35:10.440 --> 0:35:12.840
<v Speaker 1>crab claw and one is a hand puppet. Uh. And

0:35:12.880 --> 0:35:14.759
<v Speaker 1>so for like, every time you add something else to

0:35:14.800 --> 0:35:16.600
<v Speaker 1>it becomes a little bit more ridiculous and a little

0:35:16.600 --> 0:35:20.520
<v Speaker 1>harder to to take um and that that seems to

0:35:20.600 --> 0:35:25.479
<v Speaker 1>be part of the whole. Minimally counterintuitive. Yes, but they've

0:35:25.480 --> 0:35:28.160
<v Speaker 1>got to at least be counterintuitive, because if you say, like,

0:35:28.440 --> 0:35:31.360
<v Speaker 1>this is my buddy Jeff, he's god. He doesn't have

0:35:31.400 --> 0:35:34.239
<v Speaker 1>anything unusual about him, like there are no he doesn't

0:35:34.239 --> 0:35:36.919
<v Speaker 1>have any powers. He's not invisible, he can't fly, he's

0:35:36.960 --> 0:35:41.359
<v Speaker 1>not omniscient, omnipotent, nothing like that. He's just Jeff. That's

0:35:41.360 --> 0:35:44.040
<v Speaker 1>not that nobody thinks that's a god. Now, Jeff would

0:35:44.080 --> 0:35:47.000
<v Speaker 1>probably at least pass the next one. This is number

0:35:47.040 --> 0:35:51.680
<v Speaker 1>two on Barrett's list. God's must be intentional agents. Barrett

0:35:51.760 --> 0:35:55.760
<v Speaker 1>uses the example of two minimally counterintuitive concepts, an invisible

0:35:55.800 --> 0:36:00.440
<v Speaker 1>potato versus a talking potato. Okay, both minimally counter intuitive,

0:36:00.520 --> 0:36:02.960
<v Speaker 1>but one works better as a god than another. Yeah,

0:36:03.080 --> 0:36:05.680
<v Speaker 1>only the latter is viable candidate for godhood because it

0:36:05.680 --> 0:36:09.560
<v Speaker 1>implies agency. A god must have agency and work as

0:36:09.600 --> 0:36:13.319
<v Speaker 1>an intentional agent. Now, this concept does make me think

0:36:13.360 --> 0:36:17.520
<v Speaker 1>about ideas of say, slumbering gods, dead gods, and mindless gods,

0:36:17.560 --> 0:36:20.520
<v Speaker 1>at least in fiction such as you know, Lovecrafts as

0:36:20.600 --> 0:36:23.360
<v Speaker 1>is off comes to mind. Oh you you got me

0:36:23.400 --> 0:36:25.440
<v Speaker 1>on as a off recently, but I looked it up.

0:36:25.440 --> 0:36:27.680
<v Speaker 1>It's as a thought, as a thought, sorry to correct

0:36:28.080 --> 0:36:29.960
<v Speaker 1>that that would make yeah, it would have the Egyptian

0:36:30.000 --> 0:36:33.799
<v Speaker 1>thought aspect to it. Yeah, yeah, well as as a

0:36:33.840 --> 0:36:35.960
<v Speaker 1>thought or as his off. He doesn't care because he

0:36:36.000 --> 0:36:38.480
<v Speaker 1>has he's mindless. He doesn't even know his own name.

0:36:38.520 --> 0:36:40.800
<v Speaker 1>He's just swirling chaos in the middle of the universe,

0:36:40.880 --> 0:36:45.160
<v Speaker 1>nawing on himself while uh, you know, blind monsters play flutes.

0:36:46.120 --> 0:36:48.080
<v Speaker 1>But like this would be an example of First of all,

0:36:48.120 --> 0:36:50.640
<v Speaker 1>it's a god that nobody actually worships. It is a

0:36:50.680 --> 0:36:53.400
<v Speaker 1>fictional deity, but is at least it is at least

0:36:53.400 --> 0:36:56.719
<v Speaker 1>the concept of a deity that is mindless. Yes, now,

0:36:56.760 --> 0:36:59.600
<v Speaker 1>I think this is another reason that, like the crunch Rap,

0:36:59.640 --> 0:37:02.359
<v Speaker 1>Supreme Aim could not be a viable god, because it's

0:37:02.400 --> 0:37:06.600
<v Speaker 1>essentially as a thought of them the mindless of being

0:37:06.640 --> 0:37:09.279
<v Speaker 1>at the center of the chaotic universe. Exactly. It's an

0:37:09.320 --> 0:37:15.239
<v Speaker 1>inanimate object that symbolizes primordial chaos, can't talk, has no intentions,

0:37:15.400 --> 0:37:17.960
<v Speaker 1>isn't going to do much right, all right, we're gonna

0:37:18.040 --> 0:37:19.600
<v Speaker 1>jump in here and take a quick break, but we'll

0:37:19.640 --> 0:37:25.319
<v Speaker 1>be right back. Thank And we're back. All right, So

0:37:25.400 --> 0:37:29.640
<v Speaker 1>let's move on to the third requirement. God's must possess

0:37:29.960 --> 0:37:34.400
<v Speaker 1>strategic information. So, in other words, the gods or God

0:37:34.600 --> 0:37:37.960
<v Speaker 1>must have some ideas, some advice, or some secret knowledge

0:37:38.000 --> 0:37:40.799
<v Speaker 1>that can improve your life here on earth. Perhaps it's

0:37:40.800 --> 0:37:44.320
<v Speaker 1>a set of laws, a revelation that there are no laws,

0:37:44.440 --> 0:37:47.560
<v Speaker 1>or knowledge about the coming end times. Or the God

0:37:47.640 --> 0:37:51.000
<v Speaker 1>must have privilege knowledge he knows what you've done, or

0:37:51.160 --> 0:37:53.359
<v Speaker 1>the nature of your inner thoughts, or what will happen

0:37:53.400 --> 0:37:55.520
<v Speaker 1>to you in the future. Yes, now, I think it's

0:37:55.600 --> 0:37:57.839
<v Speaker 1>very important to note that this does not mean the

0:37:57.880 --> 0:38:01.879
<v Speaker 1>same thing as like omniscient, which would be an omniscience

0:38:02.080 --> 0:38:05.600
<v Speaker 1>all knowing. No, would be a form of strategic information,

0:38:05.640 --> 0:38:09.000
<v Speaker 1>to be like the ultimate form of strategic information. But

0:38:09.120 --> 0:38:12.560
<v Speaker 1>the omniscience is a property only some God's possess. Right.

0:38:12.760 --> 0:38:15.680
<v Speaker 1>The strategic information idea here just requires that a god

0:38:15.960 --> 0:38:20.680
<v Speaker 1>knows something valuable or relevant. For example, the version of

0:38:20.719 --> 0:38:23.120
<v Speaker 1>God depicted in the Garden of Eden's story does not

0:38:23.239 --> 0:38:25.640
<v Speaker 1>appear to be all knowing. Like he walks in the garden,

0:38:25.719 --> 0:38:28.600
<v Speaker 1>he has limited perspective. It is possible to at least

0:38:28.640 --> 0:38:32.320
<v Speaker 1>temporarily hide from him, and yet he clearly has access

0:38:32.360 --> 0:38:35.160
<v Speaker 1>to important information that Adam and Eve do not have,

0:38:35.719 --> 0:38:38.000
<v Speaker 1>right though, I also always wondered if he was just

0:38:38.120 --> 0:38:41.720
<v Speaker 1>kind of like a you know, sky daddy, playing dumb,

0:38:42.440 --> 0:38:44.719
<v Speaker 1>but sort of trying to see what his creations are

0:38:44.719 --> 0:38:46.440
<v Speaker 1>gonna say. You know, like when you walk in and

0:38:46.560 --> 0:38:49.520
<v Speaker 1>you're like, all right, who smeared their food on this window?

0:38:49.880 --> 0:38:51.680
<v Speaker 1>You know who smeared the food on the window. But

0:38:51.840 --> 0:38:53.520
<v Speaker 1>you're you're asking the question because you want to have

0:38:53.560 --> 0:38:57.160
<v Speaker 1>a civilized discussion about it, and and and and you know,

0:38:57.320 --> 0:39:00.120
<v Speaker 1>and in doing so, uh, you know, prevent more or

0:39:00.120 --> 0:39:02.360
<v Speaker 1>food sparriage from happening. Sure, well, I think that's a

0:39:02.440 --> 0:39:05.480
<v Speaker 1>valid interpretation too. I think the other one is more straightforward,

0:39:05.480 --> 0:39:08.560
<v Speaker 1>but it could be the one. Um uh So. Barrett

0:39:08.560 --> 0:39:11.759
<v Speaker 1>points out that it's important that this information is relevant

0:39:11.800 --> 0:39:16.120
<v Speaker 1>to humans in particular. Right quote, Suppose a certain minimally

0:39:16.200 --> 0:39:21.000
<v Speaker 1>counterintuitive agent only knows about Himalayan micro invertebrates, such a

0:39:21.040 --> 0:39:24.280
<v Speaker 1>being is unlikely to gain traction as a noteworthy entity

0:39:24.360 --> 0:39:26.960
<v Speaker 1>and rise to the status of God. You know. And

0:39:27.000 --> 0:39:31.239
<v Speaker 1>that's specifically because this entity does not have any information

0:39:31.640 --> 0:39:34.560
<v Speaker 1>that is useful in any way relevant to humans like

0:39:34.640 --> 0:39:36.759
<v Speaker 1>they and and they don't have to be helpful, right,

0:39:37.080 --> 0:39:39.640
<v Speaker 1>God's can be mean, Gods can be bad. Beings with

0:39:39.719 --> 0:39:44.000
<v Speaker 1>strategic information could be helpful allies or dangerous enemies, as

0:39:44.040 --> 0:39:47.239
<v Speaker 1>say some of the Greek gods often are like Poseidon.

0:39:47.520 --> 0:39:49.719
<v Speaker 1>You know he wants to wreck your ship and get

0:39:49.760 --> 0:39:52.520
<v Speaker 1>revenge on you. He's still God, al right, Next we

0:39:52.560 --> 0:39:54.879
<v Speaker 1>have number four. This is a big one. God's must

0:39:54.920 --> 0:39:58.040
<v Speaker 1>be able to act in the human world in detectable ways.

0:39:58.400 --> 0:40:01.440
<v Speaker 1>Barrett says, quote an all saying all knowing statue that

0:40:01.560 --> 0:40:05.760
<v Speaker 1>does nothing but season knows is not worth transmitting. Gods

0:40:05.760 --> 0:40:08.280
<v Speaker 1>have to do stuff and be known by that stuff,

0:40:08.400 --> 0:40:12.000
<v Speaker 1>or at least to have done something. Otherwise, it's just

0:40:12.080 --> 0:40:14.319
<v Speaker 1>not a concept that's going to travel sure or to

0:40:14.360 --> 0:40:17.560
<v Speaker 1>be likely to potentially do something in the future. Yeah,

0:40:17.600 --> 0:40:21.160
<v Speaker 1>a god that has no interaction whatsoever with the world

0:40:21.320 --> 0:40:25.279
<v Speaker 1>usually isn't going to form a religion. People aren't have

0:40:25.360 --> 0:40:29.440
<v Speaker 1>beliefs about that core like, for instance, think about UFO religions, right.

0:40:29.640 --> 0:40:32.560
<v Speaker 1>They tend to involve ideas of say, well, okay, the

0:40:32.560 --> 0:40:36.000
<v Speaker 1>the aliens came in an ancient time, or the Aliens

0:40:36.040 --> 0:40:38.560
<v Speaker 1>are speaking to us now, or the aliens will come

0:40:38.880 --> 0:40:42.120
<v Speaker 1>and save our our you know, dying culture. But if

0:40:42.160 --> 0:40:46.040
<v Speaker 1>your your UFO religion says the aliens are out there,

0:40:46.080 --> 0:40:49.279
<v Speaker 1>they've never come. Uh, they've never communicated with us and

0:40:49.320 --> 0:40:52.279
<v Speaker 1>they never will come, but we worship them as a god.

0:40:52.320 --> 0:40:54.040
<v Speaker 1>That doesn't make any sense. Why am I? What am

0:40:54.040 --> 0:40:56.600
<v Speaker 1>I getting out of this relationship? Yeah? Now again, this

0:40:56.640 --> 0:40:58.560
<v Speaker 1>is one where I would say that none of these

0:40:58.640 --> 0:41:02.440
<v Speaker 1>rules are things where you can of no possible exceptions, because,

0:41:02.480 --> 0:41:05.719
<v Speaker 1>like I can think about I guess, like in the

0:41:05.760 --> 0:41:08.719
<v Speaker 1>Gnostic religions, there are some types of God that are

0:41:08.760 --> 0:41:12.439
<v Speaker 1>like very very removed. You could still say that their

0:41:12.480 --> 0:41:16.000
<v Speaker 1>actions have some like downstream effects or like very important

0:41:16.000 --> 0:41:18.560
<v Speaker 1>downstream effects on the world. But there are like some

0:41:18.640 --> 0:41:23.719
<v Speaker 1>types of gods or godlike type concepts that are at

0:41:24.560 --> 0:41:27.759
<v Speaker 1>least a very distant remove from the goings on of

0:41:27.800 --> 0:41:30.399
<v Speaker 1>the world. But often in those cases they're like sort

0:41:30.400 --> 0:41:34.120
<v Speaker 1>of layers below them who do interact more directly. Right,

0:41:34.200 --> 0:41:37.960
<v Speaker 1>Or in some cases, they're more esoteric variations of a

0:41:38.080 --> 0:41:42.440
<v Speaker 1>god that is worshiped more popularly in a slightly different

0:41:42.440 --> 0:41:46.120
<v Speaker 1>form Alright, let's move on to five. Gods must be

0:41:46.200 --> 0:41:51.600
<v Speaker 1>capable of motivating behaviors that reinforce belief. Yes, behaviors such

0:41:51.640 --> 0:41:55.840
<v Speaker 1>as ritual and prayer, and they need to be reinforcing behaviors.

0:41:55.880 --> 0:41:59.440
<v Speaker 1>For for instance, Barrett makes the example that the ritual

0:41:59.640 --> 0:42:02.560
<v Speaker 1>can't promise to produce eight foot children because there will

0:42:02.640 --> 0:42:06.919
<v Speaker 1>be no eight foot children around them to reinforce this. Um. Now,

0:42:07.000 --> 0:42:11.560
<v Speaker 1>rituals that promise happiness, um contentment, even financial gain, these

0:42:11.600 --> 0:42:14.240
<v Speaker 1>at least you can make and argue that, Look, here's

0:42:14.280 --> 0:42:17.160
<v Speaker 1>the proof of the ritual working, right, Yeah, I mean,

0:42:17.400 --> 0:42:19.759
<v Speaker 1>and it doesn't have to be clear proof. I mean,

0:42:19.800 --> 0:42:22.239
<v Speaker 1>as long as there could be some kind of ambiguous

0:42:22.320 --> 0:42:26.279
<v Speaker 1>way of interpreting that the rituals are having an effect. Uh,

0:42:26.520 --> 0:42:29.000
<v Speaker 1>then I think that's still okay. But yeah, he's saying that,

0:42:29.040 --> 0:42:34.280
<v Speaker 1>like the ritual can't guarantee results that it won't actually deliver.

0:42:34.560 --> 0:42:38.319
<v Speaker 1>Right if you say, if you tithe at to my

0:42:38.480 --> 0:42:42.000
<v Speaker 1>new religion, you will live forever, Like that's that's gonna

0:42:42.000 --> 0:42:44.360
<v Speaker 1>bite you in the butt eventually, and then your religion

0:42:44.400 --> 0:42:46.600
<v Speaker 1>is gonna fall apart. But it is funny how far

0:42:46.680 --> 0:42:48.719
<v Speaker 1>out on the limb you can kind of get with this,

0:42:48.840 --> 0:42:51.319
<v Speaker 1>Like as long as there's some kind of ambiguity where

0:42:51.360 --> 0:42:53.480
<v Speaker 1>you're not really sure or maybe you don't see it

0:42:53.560 --> 0:42:57.520
<v Speaker 1>not working for other people or something like there, you know,

0:42:57.560 --> 0:43:01.239
<v Speaker 1>they're the prosperity gospel is incredibly pop piller, But I

0:43:01.280 --> 0:43:04.359
<v Speaker 1>think that there's enough ambiguity that you don't necessarily know

0:43:04.440 --> 0:43:06.799
<v Speaker 1>what's going on with everybody else who's trying it. There's

0:43:06.880 --> 0:43:09.120
<v Speaker 1>enough wiggle room to say, like, you're not quite doing

0:43:09.160 --> 0:43:13.280
<v Speaker 1>it right. Right. It inspires a certain level of dishonesty

0:43:13.320 --> 0:43:16.160
<v Speaker 1>among the people that are practicing it. And then at

0:43:16.160 --> 0:43:18.439
<v Speaker 1>the center of it, you generally have an individual that's

0:43:18.640 --> 0:43:21.800
<v Speaker 1>perpetrating a con job like it is about the appearance

0:43:21.840 --> 0:43:24.440
<v Speaker 1>of wealth. And then of course they're they're you know,

0:43:24.480 --> 0:43:26.760
<v Speaker 1>in most of these cases, they are they're they're leaching

0:43:26.920 --> 0:43:30.160
<v Speaker 1>money right there, they are financially benefiting from the scenario.

0:43:30.560 --> 0:43:33.320
<v Speaker 1>And then you it's not like you have to carry

0:43:33.320 --> 0:43:36.440
<v Speaker 1>this out forever. You know, it's a con games have

0:43:36.480 --> 0:43:38.960
<v Speaker 1>a beginning in an end usually right. Yeah, But then

0:43:38.960 --> 0:43:41.800
<v Speaker 1>of course there are again, even if you're only understanding

0:43:41.840 --> 0:43:45.279
<v Speaker 1>religion in a totally naturalistic way, there are all kinds

0:43:45.320 --> 0:43:48.560
<v Speaker 1>of benefits that religious rituals can deliver. They can deliver

0:43:48.719 --> 0:43:51.879
<v Speaker 1>like maybe you know, strong tightly bonded communities with people

0:43:51.880 --> 0:43:54.560
<v Speaker 1>who help each other they can deliver a sense of

0:43:54.600 --> 0:43:57.640
<v Speaker 1>happiness and contentment. All all kinds of like psychological and

0:43:57.680 --> 0:44:01.800
<v Speaker 1>social benefits could be perfectly naturalistic outcomes of religious beliefs

0:44:01.800 --> 0:44:04.960
<v Speaker 1>and practices. Right So even if you know, say, you know,

0:44:05.360 --> 0:44:10.680
<v Speaker 1>Prosperity Gospel Church, which is is you know, vilified to

0:44:10.719 --> 0:44:13.000
<v Speaker 1>a large extent and for in many cases for a

0:44:13.000 --> 0:44:15.880
<v Speaker 1>good reason, you could still have that kind of a

0:44:15.960 --> 0:44:19.640
<v Speaker 1>church community that would have a lot of benefits to

0:44:19.719 --> 0:44:23.399
<v Speaker 1>the members of that community. Likewise, you could have, uh,

0:44:23.440 --> 0:44:26.479
<v Speaker 1>you know, something positive and beneficial sort of emerge out

0:44:26.640 --> 0:44:31.960
<v Speaker 1>of a more restrictive totalitarian belief system, Like maybe there's

0:44:32.000 --> 0:44:35.839
<v Speaker 1>some concept within that religion that resonates and works and

0:44:35.880 --> 0:44:39.120
<v Speaker 1>then the the individuals practicing it run off and you know,

0:44:39.120 --> 0:44:42.520
<v Speaker 1>start something new with that that concept that actually works

0:44:42.560 --> 0:44:45.640
<v Speaker 1>for them. Arguably an example of this I've I've heard is,

0:44:45.800 --> 0:44:49.840
<v Speaker 1>you know, in Scientology there are members of Scientology or

0:44:49.920 --> 0:44:52.719
<v Speaker 1>former members of Scientology who have claimed that, you know,

0:44:52.760 --> 0:44:56.440
<v Speaker 1>they don't care for the organization or some of the

0:44:56.440 --> 0:45:00.399
<v Speaker 1>culture there, perhaps, but they like the rich wells, they

0:45:00.400 --> 0:45:05.239
<v Speaker 1>like some of the the technological um ideas, and some

0:45:05.280 --> 0:45:08.360
<v Speaker 1>of the practices that are utilized. They see value in them,

0:45:08.400 --> 0:45:12.080
<v Speaker 1>and they attempt to spend them off into something separate

0:45:12.120 --> 0:45:15.200
<v Speaker 1>from them. The central Church of scientology. Oh yeah, I

0:45:15.200 --> 0:45:18.880
<v Speaker 1>mean ESPEC. The lower levels of scientology are are almost

0:45:18.920 --> 0:45:21.840
<v Speaker 1>in some ways indistinguishable from like a self help program

0:45:21.920 --> 0:45:25.920
<v Speaker 1>that's basically designed to like give you confidence and motivation

0:45:26.000 --> 0:45:28.399
<v Speaker 1>to take steps to achieve your goals and that kind

0:45:28.400 --> 0:45:30.799
<v Speaker 1>of thing. And you know, with stuff like that, you

0:45:30.840 --> 0:45:34.759
<v Speaker 1>can certainly see how just having a program that's supportive

0:45:34.800 --> 0:45:38.080
<v Speaker 1>and telling you to move confidently towards the things you

0:45:38.120 --> 0:45:41.080
<v Speaker 1>want could be perceived as very helpful, could actually be

0:45:41.239 --> 0:45:43.880
<v Speaker 1>very helpful in producing motivation for that kind of behavior,

0:45:44.160 --> 0:45:47.120
<v Speaker 1>even if it also implies things about you know, like

0:45:47.520 --> 0:45:50.640
<v Speaker 1>bombs from space and aliens in you and ghosts and

0:45:50.680 --> 0:45:52.839
<v Speaker 1>all that kind of stuff. Yeah, I mean, as long

0:45:52.880 --> 0:45:55.719
<v Speaker 1>as all that stuff is minimally counterintuitive. I mean, because

0:45:55.719 --> 0:45:58.400
<v Speaker 1>that's the thing does seem maximally counterintuitive. But I don't know,

0:45:58.560 --> 0:46:02.680
<v Speaker 1>I don't know. I sometimes, at least I I see

0:46:02.719 --> 0:46:05.760
<v Speaker 1>people criticize. You see this the thing with with any religion,

0:46:06.080 --> 0:46:08.719
<v Speaker 1>someone is liable in one religion, they're liable to criticize

0:46:08.719 --> 0:46:11.600
<v Speaker 1>the other by saying that's crazy, that's wonky. How can

0:46:11.680 --> 0:46:15.359
<v Speaker 1>you believe in that and uh, without actually looking at

0:46:15.440 --> 0:46:19.680
<v Speaker 1>the details of their own belief system, and um, yeah,

0:46:19.680 --> 0:46:21.560
<v Speaker 1>I mean that's just that's just part of it. But yeah,

0:46:21.680 --> 0:46:23.839
<v Speaker 1>it's what you've come to accept as normal. And this

0:46:23.920 --> 0:46:26.480
<v Speaker 1>is the thing actually about that's come up in in

0:46:26.520 --> 0:46:31.040
<v Speaker 1>the theory about being counterintuitive, you know, religions needing counterintuitive elements.

0:46:31.640 --> 0:46:35.440
<v Speaker 1>Is that, uh like, as you get used to a religion,

0:46:35.520 --> 0:46:38.560
<v Speaker 1>the elements that used to be counterintuitive become less counter

0:46:38.600 --> 0:46:41.200
<v Speaker 1>they're becoming and then you need the next spin on it, right,

0:46:41.600 --> 0:46:45.480
<v Speaker 1>you need the mash up. Yeah, all right, everybody, we're

0:46:45.480 --> 0:46:48.200
<v Speaker 1>gonna have to go ahead and break right here. This

0:46:48.200 --> 0:46:49.680
<v Speaker 1>one went long. Yeah, this one went a bit a

0:46:49.680 --> 0:46:51.759
<v Speaker 1>little bit long, So we're gonna have to bust into

0:46:51.840 --> 0:46:54.799
<v Speaker 1>two episodes. Uh, certainly there's gonna be more Santa in

0:46:54.800 --> 0:46:57.920
<v Speaker 1>the second half than in the first half. In the meantime,

0:46:57.960 --> 0:46:59.480
<v Speaker 1>if you want to check out other episodes of Stuff

0:46:59.480 --> 0:47:01.120
<v Speaker 1>to Blow Your Mind and go to Stuff to Blow

0:47:01.120 --> 0:47:02.960
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0:47:02.960 --> 0:47:04.960
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0:47:07.800 --> 0:47:11.080
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0:47:11.080 --> 0:47:14.000
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0:47:14.040 --> 0:47:16.279
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0:47:16.320 --> 0:47:18.680
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0:47:18.760 --> 0:47:21.000
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0:47:21.120 --> 0:47:23.919
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0:47:23.960 --> 0:47:33.480
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