WEBVTT - Ep. 278: Hillbilly Speech

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<v Speaker 1>Good morning, students. My name is Professor Nucleman.

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<v Speaker 2>This is Bear Grease one O one where we study

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<v Speaker 2>thanks for gotten but relevant and look for insight and

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<v Speaker 2>unlikely places. I'm so glad that you're here on this

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<v Speaker 2>Chili December morning. Yeah, hey, will you stop doing that?

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<v Speaker 2>Quit throwing stuff?

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<v Speaker 1>Thank you.

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<v Speaker 2>Today we're going to do things a little bit different

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<v Speaker 2>than usual. We have a very distinguished guest lecture today

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<v Speaker 2>here by the name of doctor Brooks Blevins, an insightful man,

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<v Speaker 2>and he'll be talking to us about regional dialects and language,

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<v Speaker 2>but specifically our most treasured and most significant dialect in America,

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<v Speaker 2>the Hillbilly dialect of the Ozarks and Appalachian regions. But

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<v Speaker 2>we're gonna use this class period as a celebration of

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<v Speaker 2>all of America's varied and wonderful dialects. So remember this

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<v Speaker 2>is a celebration of regional dialects. If you will, are

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<v Speaker 2>there any questions before we get started?

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<v Speaker 3>Excuse me, Professor nukelemb I just wanted to know. Will

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<v Speaker 3>we have an opportunity to talk about the regional dialects

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<v Speaker 3>of where we're from as well?

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<v Speaker 2>Yes, yes, you will be able to give examples of

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<v Speaker 2>dialects of where you're from, So be thinking and paying attention.

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<v Speaker 2>My name is Clay nukelemb and this is the Bear

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<v Speaker 2>Grease Podcast, where we'll explore things forgotten but relevant, search

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<v Speaker 2>for insight and unlikely places, and where we'll tell the

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<v Speaker 2>story of Americans who live their lives close to the land.

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<v Speaker 2>Presented by FHF gear, American Aid purpose built hunting and

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<v Speaker 2>fishing gear that's designed to be as rugged as the

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<v Speaker 2>place as we explore much. Okay, students, let's pipe down

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<v Speaker 2>as we begin our journey into the wonder of regional dialects.

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<v Speaker 2>We're all so different and so unique in so many ways.

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<v Speaker 2>Let's listen to doctor Blevens. You know, he's written like

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<v Speaker 2>fifteen books on the history of the Ozarks.

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<v Speaker 1>Very interesting man.

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<v Speaker 2>Remember we'll be using the Ozark and Appalachian dialects, but

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<v Speaker 2>really we're gonna see how regional dialects apply all over

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<v Speaker 2>the United States. Here's doctor Blevins, and he'll be jumping

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<v Speaker 2>right in, I mean, like fast.

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<v Speaker 4>Let me let me start out by saying, we all

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<v Speaker 4>have a dialect. You may, you may. You probably only

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<v Speaker 4>recognize it from other people because most people think, well,

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<v Speaker 4>I talk, I talk normal, and everybody else is a

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<v Speaker 4>little a little crazy. But every language on earth that

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<v Speaker 4>there are enough speakers in that language, you have dialects,

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<v Speaker 4>and it's just a form of a language that is

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<v Speaker 4>specific to a particular region or a particular group of

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<v Speaker 4>speakers within that language. And you know, you could have

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<v Speaker 4>ethnic dialects. In our case, you're talking about regional dialects.

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<v Speaker 4>And around the United States, it's a big place, and

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<v Speaker 4>we have regional dialects. They're probably not as not as

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<v Speaker 4>pronounced today as they once were because we all watch

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<v Speaker 4>the same TV and listen. We've been listening to the

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<v Speaker 4>same radio for one hundred years, and we got the

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<v Speaker 4>same Internet, and so there's a lot of these homogenizing

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<v Speaker 4>influences that sort of erode the corners the sharp edges

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<v Speaker 4>of our dialects and make us speak more like each other.

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<v Speaker 4>But a lot of linguists will will argue that the

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<v Speaker 4>dialects aren't going away. They you know, they might be.

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<v Speaker 4>They might seem like it, and they may we may

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<v Speaker 4>start to talk more and more like somebody on the

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<v Speaker 4>six o'clock news. But uh, you know, I've heard arguments

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<v Speaker 4>that that dialects are they're they're with us, and they'll

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<v Speaker 4>stay with us. They'll just change like language does over

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<v Speaker 4>the years. But that's but so I got interested in this.

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<v Speaker 4>And it's really what you might call an Upland South

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<v Speaker 4>dialect or a hillbilly dialect, whatever you want to call it.

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<v Speaker 4>It's a dialect that that people and a lot of

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<v Speaker 4>Appalachia would have, and a lot of the Upper South

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<v Speaker 4>and the Ozarks and even parts of Texas and Oklahoma

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<v Speaker 4>and stuff like that, and just one of many dialects

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<v Speaker 4>around the country. But but it would sound pretty pretty similar.

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<v Speaker 4>And we can trace a lot of these influences back

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<v Speaker 4>to English settlers from centuries ago, to the people that

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<v Speaker 4>we call the Scots, Irish people from Ulster, northern Ireland,

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<v Speaker 4>who came over in the seventeen hundreds, and a lot

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<v Speaker 4>of their language patterns and eccentricities have survived into the

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<v Speaker 4>modern day. We can even go all the way back

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<v Speaker 4>to the Vikings. And that's always you know, everybody likes

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<v Speaker 4>talking about Vikings, I guess, and you can because a

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<v Speaker 4>lot of people don't realize is that, you know, any

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<v Speaker 4>language is organic and it's always evolving and stuff like that.

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<v Speaker 4>But if you look back at beginning of the late

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<v Speaker 4>seven hundreds and continuing into the ten hundreds, there were

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<v Speaker 4>these periodic Viking invasions and settlements and stuff in the

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<v Speaker 4>British Isles, and even their language seeped its way into

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<v Speaker 4>English over time, and a lot of the weird words

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<v Speaker 4>that have survived, and you know, if you want to

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<v Speaker 4>call it hillbilly dialect or up in the South dialect whatever, uh,

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<v Speaker 4>we can even trace back to to to old Norse

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<v Speaker 4>or or Viking words. But one of the things that

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<v Speaker 4>that I've noticed over the years is and pretty much

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<v Speaker 4>everybody in the United States notices this, that there are

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<v Speaker 4>certain dialects that we associate with intelligence, and certain that

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<v Speaker 4>certain dialects that we don't. And the dialect that I

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<v Speaker 4>grew up with here in the Ozarks is one of

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<v Speaker 4>those that we don't necessarily associate with with great intelligence.

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<v Speaker 4>It's it kind of falls into that greater Southern dialect thing,

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<v Speaker 4>where you know, people from other parts of the country

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<v Speaker 4>hear you and often just jump to the assumption that

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<v Speaker 4>and this, you know, this person is uneducated or maybe

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<v Speaker 4>they don't know that much. And and so what what

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<v Speaker 4>a lot of us end up doing is when we

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<v Speaker 4>go off to college or we start a career or something,

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<v Speaker 4>we've become very self concent about the way we sound,

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<v Speaker 4>and we start working on our own dialect to be

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<v Speaker 4>to kind of tamp it down and to sound more

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<v Speaker 4>like everybody else. And I'm pretty sure I've done that

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<v Speaker 4>to some degree in my life. I know I did

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<v Speaker 4>it a lot earlier. You know, you can form a

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<v Speaker 4>little bit dialectically and try to sound like other people.

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<v Speaker 4>But what often happens is once you get more comfortable

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<v Speaker 4>in your career, once you've achieved something or another, once

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<v Speaker 4>you don't have to worry about seeming to be stupid

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<v Speaker 4>to somebody else, that who's whose opinion you value. I

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<v Speaker 4>find that a lot of people are are then more

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<v Speaker 4>comfortable to kind of slip back into that dialect and

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<v Speaker 4>sort of pick it up and maybe value it more.

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<v Speaker 4>Maybe think of the way your your grandparents, your your

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<v Speaker 4>elders said certain words or the way they phrase things,

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<v Speaker 4>and there's a certain pride in that and a certain

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<v Speaker 4>value that you don't want to let go of. And

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<v Speaker 4>so so I think a lot of people, uh are

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<v Speaker 4>probably like me, and they and they feel, you know,

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<v Speaker 4>more confident, and in talking that way, there's there's certain

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<v Speaker 4>there's certain code words that linguists would tell you, like

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<v Speaker 4>the word own O N which I which I pronounce

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<v Speaker 4>own with a with a long oh. That's one of

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<v Speaker 4>the first ones I think that you would if you

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<v Speaker 4>were trying to lose your southern accent or your hillbilly

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<v Speaker 4>accent or whatever, you know, you would you would switch

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<v Speaker 4>that to on. There are various ways that you can

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<v Speaker 4>say the word O N. And sometimes that's a that's

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<v Speaker 4>kind of an indicator to other people of where you're

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<v Speaker 4>from or where you're trying to sound like you're you're from.

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<v Speaker 4>And and I've heard people say, well, that's you know,

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<v Speaker 4>I started saying on when I was in grad school

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<v Speaker 4>or med school or whatever and instead of own, because

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<v Speaker 4>that's you know, that's one of those kind of trigger

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<v Speaker 4>words that people. We turn a lot of short vowel

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<v Speaker 4>sounds into long vowel sounds. And it's the same way

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<v Speaker 4>if if you ever watched Andy Griffith show, Uh Andy's

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<v Speaker 4>uh has ain't be. It's not it's not aunt b

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<v Speaker 4>or aunt be in Mayberry, it's ain't b. And when

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<v Speaker 4>I grew up, it was always ain't so, and so

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<v Speaker 4>it was you know, you didn't. You didn't say aunt

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<v Speaker 4>uh it was it was ain't. That's another one of

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<v Speaker 4>those examples of a of a word that we've taken

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<v Speaker 4>what would normally be in standard English a short vowel

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<v Speaker 4>sound and turned it into a long vow sound.

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<v Speaker 2>Okay, students, that was downright fascinating. I know, for instance, me,

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<v Speaker 2>I used to have a much thicker accent before I

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<v Speaker 2>began my distinguished career here at Cornell University in New York,

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<v Speaker 2>where I have been surrounded by the greatest minds in America,

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<v Speaker 2>including Andy Bernard, who now lives in Scranton, Pennsylvania. He's

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<v Speaker 2>in the paper business, and Boone biographer Robert Morgan, dear

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<v Speaker 2>friend of mine. I know over the years my language

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<v Speaker 2>has been honed like a bowie knife on Arkansas whetstone,

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<v Speaker 2>polished like a slick rock on the outside bend of

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<v Speaker 2>the Caddo River. Now, I'd like to take some questions

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<v Speaker 2>from the class. Have you recognized a regional dialect where

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<v Speaker 2>you live that you'd like to discuss?

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<v Speaker 1>Yes, young man, with your hand up.

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<v Speaker 3>My name is Josh and my family is from northern Michigan.

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<v Speaker 3>And a couple of things that I've noticed about the

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<v Speaker 3>way that they speak is anytime they use a word

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<v Speaker 3>that has a short o sound, that short o sound

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<v Speaker 3>comes from not the back of the throat, but more

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<v Speaker 3>from the nasal passages. For instance, my grandfather when he

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<v Speaker 3>would go cut firewood, he would say that he wanted

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<v Speaker 3>logs cut twenty four inches. So I've noticed that. Another

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<v Speaker 3>thing is that there's a few slang words that they

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<v Speaker 3>would also use as well. For instance, if something was

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<v Speaker 3>notable or caught your attention, you'd say op op, and

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<v Speaker 3>then might you might follow that up with oh, look

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<v Speaker 3>it over there, not look at it, but actually look it.

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<v Speaker 3>Are those the kind of regional dialect idiosyncrasies that you're

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<v Speaker 3>talking about, Professor Nukem.

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<v Speaker 2>Hmmm, that's that's interesting, very interesting. But no, no, man,

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<v Speaker 2>that that's just hogwash. You're gonna need to wash your

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<v Speaker 2>mouth out with bear grease Lys soap on that one.

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<v Speaker 5>Son.

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<v Speaker 2>But let's get back to doctor Blevin's and remember we'll

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<v Speaker 2>be taking more questions later, so we'll get back to

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<v Speaker 2>the rest of the class. Doctor Blevin's gone.

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<v Speaker 4>Any dialect consists of three parts. There's accent, that's how

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<v Speaker 4>you pronounce words, how you sound. That's the first thing

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<v Speaker 4>that we noticed when they come into contact with anybody

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<v Speaker 4>is their their accent, and some of those are more

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<v Speaker 4>pronounced than others. So that's one part how how you

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<v Speaker 4>sound when you talk. Then there's what we call the

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<v Speaker 4>lexicon or vocabulary, and this is most dialects will have

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<v Speaker 4>certain words or phrases, especially certain words that you might

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<v Speaker 4>not hear in standard English. And we've certainly got some

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<v Speaker 4>of those words here in the Ozarks and an Appalachia

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<v Speaker 4>in the South and that that you would probably not

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<v Speaker 4>here in New York or California or or somewhere like that,

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<v Speaker 4>but are are still kind of standard words in our language.

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<v Speaker 4>And again, any any regional dialect is going to have

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<v Speaker 4>their their own little lexicon. It's not going to be extensive,

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<v Speaker 4>but there are going to be unusual words. And then

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<v Speaker 4>the last one, the one that's not the funnest one

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<v Speaker 4>to talk about, but it's one that that linguists say

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<v Speaker 4>is the one that that holds on the longest, is grammar.

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<v Speaker 4>Every dialect has these peculiar grammatical features, uh, and usually

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<v Speaker 4>that's a code word for bad grammar. Peculiar grammatical features

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<v Speaker 4>just means people who use bad grammar, but it's bad

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<v Speaker 4>grammar that is, uh, that can be standard to a

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<v Speaker 4>certain place. So if I say, if I'm talking about

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<v Speaker 4>my garden and say what my peas growed great last year,

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<v Speaker 4>our house got a gas leak and load up, you

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<v Speaker 4>know that that kind of thing. In other words, bad grammar,

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<v Speaker 4>bad subject predicate, you know, linking up there.

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<v Speaker 5>Uh.

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<v Speaker 4>And there are there are plenty of those in in

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<v Speaker 4>the dialect of the of the South and the hillbilly

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<v Speaker 4>dialect in general. My kids have always had great fun

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<v Speaker 4>making fun of me because I talk. I tend to

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<v Speaker 4>talk one way at home, and you know, I've slipped

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<v Speaker 4>very easily back into israc County ease when when I'm

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<v Speaker 4>at home. But they will hear me like giving a

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<v Speaker 4>speech or something at a at a college and and uh,

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<v Speaker 4>and that's my that's my smart voice, you know that.

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<v Speaker 4>And they like making fun of me over using my

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<v Speaker 4>smart voice. But I've tried, I've tried not to make

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<v Speaker 4>those so starkly, you know, separate from each other. But

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<v Speaker 4>it's it's sometimes, it's sometimes again, it's just kind of

0:14:27.640 --> 0:14:31.800
<v Speaker 4>that that process of code switching where where you slip

0:14:32.080 --> 0:14:35.480
<v Speaker 4>into comfortable speech when you're at home, whether it's bad

0:14:35.520 --> 0:14:39.560
<v Speaker 4>grammar or using unusual words that most people don't know.

0:14:40.240 --> 0:14:42.920
<v Speaker 4>When I was a kid growing up here on the farm,

0:14:43.360 --> 0:14:45.800
<v Speaker 4>I don't know that my grandparents ever use the word

0:14:45.920 --> 0:14:48.200
<v Speaker 4>sack or bag. It was always a poke, you know,

0:14:48.280 --> 0:14:51.120
<v Speaker 4>put that in a poke or carry that over, you know,

0:14:51.360 --> 0:14:54.400
<v Speaker 4>go grab that potent and fill it up. Like a

0:14:54.440 --> 0:14:56.760
<v Speaker 4>lot of words, we can trace, you know, the origins

0:14:56.800 --> 0:14:59.560
<v Speaker 4>that word back, and we know it. You know, it

0:14:59.680 --> 0:15:06.040
<v Speaker 4>entered English probably through Norman French poque, which was a

0:15:06.040 --> 0:15:09.640
<v Speaker 4>word for pouch or pocket, and then of course the

0:15:09.800 --> 0:15:12.560
<v Speaker 4>Normans were if you trace them back far enough, they

0:15:12.560 --> 0:15:18.680
<v Speaker 4>were Vikings at some point, and even in Old Icelandic

0:15:18.880 --> 0:15:21.960
<v Speaker 4>into the early twentieth century, if you had been in

0:15:22.160 --> 0:15:24.960
<v Speaker 4>an Iceland at that time, again a kind of a

0:15:25.000 --> 0:15:30.080
<v Speaker 4>descendant of a Viking language, if you carried something in

0:15:30.160 --> 0:15:32.600
<v Speaker 4>a sack or a bag, it was a pokey, and

0:15:32.680 --> 0:15:37.600
<v Speaker 4>so our poke and the the Icelandic people's pokey came

0:15:37.600 --> 0:15:42.080
<v Speaker 4>from the same root word. And so it's probably just

0:15:42.880 --> 0:15:47.840
<v Speaker 4>an old Viking word that survived in this one place

0:15:47.880 --> 0:15:50.720
<v Speaker 4>in the in the United States, where it died out

0:15:50.760 --> 0:15:53.880
<v Speaker 4>in most other places. But that's a word that you

0:15:53.920 --> 0:15:57.040
<v Speaker 4>could you could still hear in the rural Ozarks and

0:15:57.120 --> 0:15:59.520
<v Speaker 4>rural Appalachia today. You're probably not going to hear it

0:15:59.600 --> 0:16:02.080
<v Speaker 4>all that often, But a paper poke.

0:16:09.520 --> 0:16:15.320
<v Speaker 2>Okay, class, that was an invigorating exploration of oratory energy

0:16:15.400 --> 0:16:18.520
<v Speaker 2>by doctor Blevins. You know they say he wants lectured

0:16:18.520 --> 0:16:21.360
<v Speaker 2>a summertime bear gorge and on blackberries right into his

0:16:21.440 --> 0:16:24.400
<v Speaker 2>winter den. The sucker went to sleep right there in

0:16:24.400 --> 0:16:29.440
<v Speaker 2>the spring. Can you imagine doctor Blevins's grandparents.

0:16:28.680 --> 0:16:31.560
<v Speaker 1>Calling a sack of poke? That is hilarious?

0:16:32.120 --> 0:16:34.880
<v Speaker 2>Does any one of you have an example of a

0:16:35.000 --> 0:16:38.640
<v Speaker 2>word or phrase or thing that maybe your grandparents said,

0:16:38.720 --> 0:16:41.200
<v Speaker 2>or just people in your areas said that might be

0:16:41.280 --> 0:16:43.239
<v Speaker 2>kind of old timmy or regional?

0:16:44.400 --> 0:16:46.920
<v Speaker 1>Anybody? Yes, yes, you young.

0:16:46.720 --> 0:16:52.760
<v Speaker 6>Man Chester Floyd from central eastern Wisconsin. Kind over by

0:16:52.840 --> 0:16:59.400
<v Speaker 6>fond Laccari, you know Leakeuinnebagol. Anyways, Uh, you know people

0:16:59.440 --> 0:17:03.960
<v Speaker 6>always see there like look over there, But in Wisconsin

0:17:04.000 --> 0:17:07.680
<v Speaker 6>we said deer, like, hey, look out the window, there's

0:17:07.720 --> 0:17:10.800
<v Speaker 6>some deer over there. Is that kind of what you're

0:17:10.800 --> 0:17:11.719
<v Speaker 6>talking about?

0:17:12.760 --> 0:17:13.080
<v Speaker 7>Well?

0:17:15.240 --> 0:17:20.600
<v Speaker 2>No, that was ridiculous and a butchery of a beautiful

0:17:20.680 --> 0:17:24.399
<v Speaker 2>language that took thousands of years to develop. Man has

0:17:24.440 --> 0:17:27.840
<v Speaker 2>sculpted the English language like a glacier carving out a valley,

0:17:28.080 --> 0:17:29.960
<v Speaker 2>and what you just said was more like the work

0:17:30.000 --> 0:17:32.800
<v Speaker 2>of a cat five bulldozer with a Marlborough red hanging

0:17:32.840 --> 0:17:36.080
<v Speaker 2>out of the driver's mouth. Son, Thank you for sharing

0:17:36.119 --> 0:17:37.120
<v Speaker 2>about Wisconsin.

0:17:37.600 --> 0:17:40.399
<v Speaker 1>But let's get back to doctor Blevin's Okay.

0:17:41.280 --> 0:17:45.240
<v Speaker 4>There are a handful of things that help dialect survive

0:17:45.760 --> 0:17:48.680
<v Speaker 4>in certain places where it might die out in other place,

0:17:48.800 --> 0:17:52.280
<v Speaker 4>or at least, you know, strong dialect survive. One of

0:17:52.280 --> 0:17:56.320
<v Speaker 4>those is being in a rural place. And so you know,

0:17:56.359 --> 0:18:00.439
<v Speaker 4>we got that covered in most places like where we

0:18:00.480 --> 0:18:03.440
<v Speaker 4>are now, and in a lot of places where if

0:18:03.440 --> 0:18:07.199
<v Speaker 4>you're in a rural area, dialect is more likely to

0:18:07.480 --> 0:18:09.719
<v Speaker 4>you know, a strong dialect is more likely to survive

0:18:10.240 --> 0:18:13.399
<v Speaker 4>if you're in a place that has a low formal

0:18:13.560 --> 0:18:17.720
<v Speaker 4>educational attainment level, so where people, you know, we're less

0:18:17.800 --> 0:18:20.800
<v Speaker 4>likely to have gone to college than in other places.

0:18:21.160 --> 0:18:25.360
<v Speaker 4>That's another thing that ensures that these regional dialects or

0:18:25.400 --> 0:18:28.359
<v Speaker 4>ethnic dialects or whatever they are, they will survive more

0:18:28.480 --> 0:18:32.639
<v Speaker 4>into the future. And then the third one is poverty,

0:18:33.160 --> 0:18:38.760
<v Speaker 4>and of course these all often work in tandem. Low education, poverty,

0:18:39.440 --> 0:18:43.320
<v Speaker 4>rural areas, and that's why if you go looking for

0:18:44.040 --> 0:18:48.399
<v Speaker 4>a hillbilly dialect or any sort of strong regional dialect.

0:18:48.840 --> 0:18:51.320
<v Speaker 4>You're more likely to find that in a place that

0:18:51.560 --> 0:18:54.760
<v Speaker 4>has at least a couple of these factors working in

0:18:54.800 --> 0:18:58.520
<v Speaker 4>his favor. And you're especially likely to find it if

0:18:58.520 --> 0:19:01.200
<v Speaker 4>you've got all three of them where. But one of

0:19:01.240 --> 0:19:04.040
<v Speaker 4>the things I like to do when I when I'm

0:19:04.040 --> 0:19:08.359
<v Speaker 4>talking about dialect is I'll I'll put up words on

0:19:08.400 --> 0:19:12.240
<v Speaker 4>a screen. I'll ask people how they pronounce them and uh,

0:19:12.359 --> 0:19:14.760
<v Speaker 4>and then you know, we'll see how you pronounce it

0:19:14.800 --> 0:19:19.200
<v Speaker 4>in the Ozarks or Appalachia or something like that. And

0:19:19.200 --> 0:19:22.800
<v Speaker 4>and another one was the word uh directly. When I

0:19:22.840 --> 0:19:24.560
<v Speaker 4>was in high school or even in college, if you'd

0:19:24.560 --> 0:19:27.840
<v Speaker 4>asked me to spell the word that I said directly,

0:19:27.920 --> 0:19:29.880
<v Speaker 4>I guess I would have spelled it d R E

0:19:29.920 --> 0:19:34.679
<v Speaker 4>c k l Y. But it's it's actually directly. So

0:19:35.320 --> 0:19:38.760
<v Speaker 4>if you tell somebody I'll be over there directly, it's

0:19:38.840 --> 0:19:40.960
<v Speaker 4>you know, basically, you're saying I'll be over there whenever

0:19:40.960 --> 0:19:43.879
<v Speaker 4>I get ready to. That's one of the things about

0:19:44.080 --> 0:19:48.160
<v Speaker 4>a lot of regional dialects is they tend to be

0:19:48.560 --> 0:19:52.919
<v Speaker 4>efficient and economic. You often cut out a syllable or

0:19:52.920 --> 0:19:55.359
<v Speaker 4>two in the process of saying things, and it just

0:19:55.440 --> 0:19:57.760
<v Speaker 4>you know, it makes it quicker and easier to say

0:19:58.480 --> 0:20:02.159
<v Speaker 4>all bowl. You know, you don't say boil and oil.

0:20:02.400 --> 0:20:07.000
<v Speaker 4>That's too much trouble. Why would you go through all

0:20:07.000 --> 0:20:10.200
<v Speaker 4>that trouble to say extra syllables. So there's a lot

0:20:10.240 --> 0:20:10.480
<v Speaker 4>of that.

0:20:12.040 --> 0:20:14.399
<v Speaker 1>Doctor Blevins. I'd just like to interrupt for a second.

0:20:14.960 --> 0:20:19.080
<v Speaker 2>Here at Cornell University, our student body is the elite

0:20:19.240 --> 0:20:22.800
<v Speaker 2>of America. You know, these children's parents are doctors and

0:20:22.920 --> 0:20:26.359
<v Speaker 2>lawyers and people involved in the tech industry, big oil

0:20:26.440 --> 0:20:30.240
<v Speaker 2>and gas. You know. You referencing poverty and rural life

0:20:30.280 --> 0:20:33.359
<v Speaker 2>and low education would be things these students would have

0:20:33.440 --> 0:20:36.760
<v Speaker 2>just seen in movies. But I'd like to take another

0:20:36.800 --> 0:20:40.159
<v Speaker 2>question from the class. Though, we're focusing on what some

0:20:40.280 --> 0:20:45.240
<v Speaker 2>might call the hillbilly dialect. Remember we're celebrating all of

0:20:45.320 --> 0:20:47.560
<v Speaker 2>America's unique dialects.

0:20:47.840 --> 0:20:49.720
<v Speaker 1>Who has a question, just raise.

0:20:49.560 --> 0:20:51.920
<v Speaker 4>Your hand, professor.

0:20:51.920 --> 0:20:57.920
<v Speaker 5>Professor Professor nukeom Malachi here from Midland, Texas. The things

0:20:57.960 --> 0:21:00.640
<v Speaker 5>that I would have heard is show enough. My grandmother

0:21:00.760 --> 0:21:04.720
<v Speaker 5>used to always say show enough baby. That means for real,

0:21:05.040 --> 0:21:07.080
<v Speaker 5>are you for real the story you're telling me? Show

0:21:07.160 --> 0:21:10.920
<v Speaker 5>enough baby. The second thing I would have heard is overchair,

0:21:11.640 --> 0:21:15.920
<v Speaker 5>but passing them things overchair, that means over there, passing

0:21:15.960 --> 0:21:18.760
<v Speaker 5>those things over there. And then the last thing is

0:21:18.840 --> 0:21:24.520
<v Speaker 5>over yonder, over yonder. That means way over there, over yonder.

0:21:25.080 --> 0:21:27.000
<v Speaker 5>That's that's what you're looking for, right, that's what you

0:21:27.119 --> 0:21:28.080
<v Speaker 5>that's what you're looking for.

0:21:29.640 --> 0:21:31.600
<v Speaker 1>Hmmm, Texas.

0:21:31.840 --> 0:21:37.040
<v Speaker 2>Uh huh, that's that's that's interesting and a very compelling story.

0:21:38.359 --> 0:21:43.440
<v Speaker 2>But no, Nope, that's not really even what we're talking about.

0:21:43.600 --> 0:21:46.359
<v Speaker 2>I'd say that's taking a lot of creative liberty with

0:21:46.440 --> 0:21:50.199
<v Speaker 2>the English language, young man. Uh but but thank you,

0:21:50.720 --> 0:21:52.600
<v Speaker 2>uh doctr Blevin's.

0:21:52.160 --> 0:21:52.800
<v Speaker 1>Just carry on.

0:21:54.200 --> 0:21:57.000
<v Speaker 4>When I'm talking to people about about dialect, one of

0:21:57.000 --> 0:21:59.320
<v Speaker 4>the things I often do is I'll have what I

0:21:59.359 --> 0:22:04.280
<v Speaker 4>call the steps to speaking ozark or speaking hillbilly or whatever.

0:22:04.440 --> 0:22:06.199
<v Speaker 4>And one of the steps I tell people, you know,

0:22:06.240 --> 0:22:10.560
<v Speaker 4>one of the basic ones is changing the us sound

0:22:10.720 --> 0:22:14.919
<v Speaker 4>at the end of words to an ease sound. So,

0:22:15.080 --> 0:22:17.639
<v Speaker 4>for instance, in my garden out here, one of my

0:22:17.640 --> 0:22:19.399
<v Speaker 4>favorite things to eat out of the garden is okra,

0:22:19.880 --> 0:22:23.320
<v Speaker 4>And of course most of the English speaking world would

0:22:23.440 --> 0:22:27.639
<v Speaker 4>call that okra, but it's it's an old tradition and

0:22:27.840 --> 0:22:31.800
<v Speaker 4>linguists date that style of speaking, of changing that US

0:22:31.800 --> 0:22:33.600
<v Speaker 4>sound to an E sound on the end of words,

0:22:33.640 --> 0:22:36.920
<v Speaker 4>all the way back to colonial America. They really don't

0:22:36.960 --> 0:22:41.840
<v Speaker 4>know exactly where where this originates and why, but it

0:22:41.920 --> 0:22:45.560
<v Speaker 4>apparently was kind of a fad in colonial America, maybe

0:22:45.600 --> 0:22:49.480
<v Speaker 4>to differentiate American English from British English. I'm not really

0:22:49.520 --> 0:22:52.720
<v Speaker 4>sure what was going on, but apparently a lot of people,

0:22:53.040 --> 0:22:55.760
<v Speaker 4>you know, started talking that way, and it died out

0:22:55.960 --> 0:22:59.360
<v Speaker 4>in most other places in the country, but it survived

0:22:59.680 --> 0:23:03.800
<v Speaker 4>actually in places like Appalachia and the Ozarks and these

0:23:03.960 --> 0:23:08.920
<v Speaker 4>kind of rural, somewhat isolated places, and still does today.

0:23:09.080 --> 0:23:12.320
<v Speaker 4>So there's, you know, there's all kinds of instances in

0:23:12.359 --> 0:23:16.600
<v Speaker 4>which we take what ling was called the schwa, which

0:23:16.640 --> 0:23:18.960
<v Speaker 4>is the US sound on the end of a word,

0:23:19.000 --> 0:23:20.600
<v Speaker 4>and just turned it into an e sound. So you

0:23:20.680 --> 0:23:24.240
<v Speaker 4>got a Oakrey got the grand O Opry, that's where

0:23:24.280 --> 0:23:29.320
<v Speaker 4>that comes from. There's all kinds of women's names that

0:23:29.560 --> 0:23:32.480
<v Speaker 4>ended A, and when I was a kid, most of them,

0:23:32.960 --> 0:23:36.800
<v Speaker 4>so he got ain't Brthy instead of Bertha, and Marthy

0:23:36.960 --> 0:23:42.879
<v Speaker 4>instead of Martha. And there's My grandma was Alberta. But

0:23:43.000 --> 0:23:45.880
<v Speaker 4>if anybody ever called her at Alberta, you knew they

0:23:45.880 --> 0:23:48.119
<v Speaker 4>were from off they weren't, you know, they weren't from

0:23:48.160 --> 0:23:51.719
<v Speaker 4>around here, because she was always Alberti to everybody who

0:23:51.840 --> 0:23:56.240
<v Speaker 4>knew her well, and almost every woman whose name ended

0:23:56.280 --> 0:23:58.919
<v Speaker 4>with an a was that way, and some men. There

0:23:58.960 --> 0:24:02.719
<v Speaker 4>aren't as many men names that end in that chuaw sound.

0:24:02.840 --> 0:24:06.920
<v Speaker 4>But I can remember my grandpa talking about his uncle Noe,

0:24:07.119 --> 0:24:11.040
<v Speaker 4>and that was Noah like Noah's Arc, but in the

0:24:11.080 --> 0:24:14.640
<v Speaker 4>Hill country it was Noe. And you can even if

0:24:14.680 --> 0:24:18.520
<v Speaker 4>your name was Ira, I r A. Now that one

0:24:18.640 --> 0:24:21.119
<v Speaker 4>changes on the front end and the back end, so

0:24:21.160 --> 0:24:25.520
<v Speaker 4>it doesn't become necessarily Iri. It does become e on

0:24:25.560 --> 0:24:29.000
<v Speaker 4>the end of it. But another one of those, and

0:24:29.080 --> 0:24:32.439
<v Speaker 4>this is more of a Southern pronunciation, tick, is turning

0:24:32.480 --> 0:24:34.720
<v Speaker 4>that eye on the front into a kind of an

0:24:34.760 --> 0:24:39.040
<v Speaker 4>owe sound. So you got instead of Ira, you've got Ari.

0:24:39.720 --> 0:24:43.320
<v Speaker 4>And that's the same that's the same rule that gives

0:24:43.400 --> 0:24:48.320
<v Speaker 4>us tar instead of tire, far instead of fire, war

0:24:48.760 --> 0:24:52.800
<v Speaker 4>instead of wire. You know, you arn your clothes instead

0:24:52.800 --> 0:24:57.480
<v Speaker 4>of iron them. And one of my favorite stories relating

0:24:57.520 --> 0:25:01.280
<v Speaker 4>to changing that long eye sound into kind of an

0:25:01.320 --> 0:25:05.439
<v Speaker 4>awe sound when I was when I was a senior

0:25:05.480 --> 0:25:08.920
<v Speaker 4>in college, we had a little Quizbo tournament, and our

0:25:09.840 --> 0:25:13.959
<v Speaker 4>the dean of our faculty, who was from Massachusetts, was

0:25:14.280 --> 0:25:16.160
<v Speaker 4>the one who was reading the questions. He was out

0:25:16.240 --> 0:25:19.080
<v Speaker 4>Alex Trebek and I don't remember what the question was,

0:25:19.119 --> 0:25:23.720
<v Speaker 4>but the answer to this particular question was the comedian

0:25:23.800 --> 0:25:29.520
<v Speaker 4>Richard Pryor. And my my roommate, whose smartest guy I've

0:25:29.560 --> 0:25:31.639
<v Speaker 4>ever known. You know, he grew up on a farm

0:25:31.680 --> 0:25:34.800
<v Speaker 4>outside of Mamma Spring, Arkansas and very much had that

0:25:35.280 --> 0:25:37.840
<v Speaker 4>you know, kind of hill country accent thing going on.

0:25:38.400 --> 0:25:41.760
<v Speaker 4>And he buzzed in and uh and the dean called

0:25:41.800 --> 0:25:44.920
<v Speaker 4>on him, and my roommate said, Richard PRR. And the

0:25:45.000 --> 0:25:46.919
<v Speaker 4>dean just got this funny look on his face, like,

0:25:46.960 --> 0:25:49.160
<v Speaker 4>what in the world did that? Did that kid just say?

0:25:49.480 --> 0:25:52.560
<v Speaker 4>And uh? And we finally, you know, sort of straightened

0:25:52.600 --> 0:25:54.640
<v Speaker 4>it out. And that's you know, that's how we say,

0:25:55.000 --> 0:25:58.199
<v Speaker 4>that's how we say Prior is pror. And he believed

0:25:58.240 --> 0:26:00.399
<v Speaker 4>us because we were, you know, we were telling the truth.

0:26:00.680 --> 0:26:04.120
<v Speaker 4>But it was you know, it's one of those one

0:26:04.119 --> 0:26:07.720
<v Speaker 4>of those pronunciation ticks that's you know, different from a

0:26:07.720 --> 0:26:10.520
<v Speaker 4>lot of other parts of the country, and that one

0:26:10.600 --> 0:26:13.760
<v Speaker 4>is probably more of kind of a Southern thing in

0:26:13.800 --> 0:26:17.320
<v Speaker 4>general than it is just a just a hillbilly thing.

0:26:17.880 --> 0:26:20.760
<v Speaker 4>So if you ever hear somebody talk about a disaster

0:26:20.920 --> 0:26:24.720
<v Speaker 4>being a tarfhar instead of a tarfire, then you know

0:26:24.880 --> 0:26:26.720
<v Speaker 4>you're in a certain part of the country and you

0:26:26.840 --> 0:26:31.280
<v Speaker 4>have encountered a regional dialect for sure at that point,

0:26:31.359 --> 0:26:34.480
<v Speaker 4>because nobody wants to be involved in a tarfhar.

0:26:35.640 --> 0:26:38.520
<v Speaker 2>Doctr Blevin, excuse me, Let's take another question from the

0:26:38.600 --> 0:26:42.960
<v Speaker 2>class again, looking for regional dialects.

0:26:44.760 --> 0:26:45.800
<v Speaker 1>Who has a question?

0:26:47.080 --> 0:26:51.080
<v Speaker 8>Excuse me, professor. My name is Christy and I grew

0:26:51.160 --> 0:26:53.800
<v Speaker 8>up in Saint Louis, Missouri, which is in the very

0:26:54.000 --> 0:26:58.199
<v Speaker 8>center of the United States. I've been told the people

0:26:58.359 --> 0:27:04.040
<v Speaker 8>from the Midwest have the clearest, most approachable, and easily

0:27:04.119 --> 0:27:09.040
<v Speaker 8>understood accent and dialect of anyone in the country. Do

0:27:09.119 --> 0:27:10.040
<v Speaker 8>you think that's true?

0:27:12.320 --> 0:27:13.280
<v Speaker 7>Hm?

0:27:13.320 --> 0:27:15.440
<v Speaker 1>Okay, okay, thank you.

0:27:16.760 --> 0:27:19.159
<v Speaker 2>I think what you've just done right here, young lady,

0:27:19.320 --> 0:27:24.280
<v Speaker 2>is ostracize yourself from this entire class and this entire

0:27:24.480 --> 0:27:29.680
<v Speaker 2>country by your hoity toity Saint Louis roots. The Cardinals

0:27:29.760 --> 0:27:32.479
<v Speaker 2>have won the World Series like eleven times, but that

0:27:32.680 --> 0:27:35.840
<v Speaker 2>doesn't make a Cardinal and American eagle, now, does it.

0:27:36.440 --> 0:27:39.760
<v Speaker 2>I think you should check yourself before you wreck yourself,

0:27:40.200 --> 0:27:43.479
<v Speaker 2>as some parts of the country say Doctor Blevin's please

0:27:43.600 --> 0:27:45.840
<v Speaker 2>just go on, just carry on.

0:27:47.359 --> 0:27:52.720
<v Speaker 4>And another thing that we had our own phrase for

0:27:54.160 --> 0:27:58.520
<v Speaker 4>was a jarfly. A jarfly is a cicada. It's the

0:27:58.600 --> 0:28:02.159
<v Speaker 4>kind of annual that would come out. I was probably

0:28:02.200 --> 0:28:04.840
<v Speaker 4>thirty years old, and I remember because I can remember

0:28:05.400 --> 0:28:09.119
<v Speaker 4>listening to a radio show and they were talking about

0:28:09.440 --> 0:28:13.760
<v Speaker 4>the cicadas being in full glory, you know, in Washington,

0:28:13.840 --> 0:28:16.200
<v Speaker 4>d c. And I remember thinking, well, that would be

0:28:16.680 --> 0:28:20.159
<v Speaker 4>I'd like to hear them cicadas. See what's going on

0:28:20.240 --> 0:28:22.879
<v Speaker 4>in that very day, I was probably walking through the

0:28:22.920 --> 0:28:25.960
<v Speaker 4>woods and being serenaded by jarflies and didn't know that

0:28:26.080 --> 0:28:28.320
<v Speaker 4>it was the same thing. But it was about that

0:28:28.400 --> 0:28:30.960
<v Speaker 4>time when I figured out that what I called a

0:28:31.040 --> 0:28:33.199
<v Speaker 4>jarfly and what most of the people I grew up

0:28:33.240 --> 0:28:36.400
<v Speaker 4>with called jarflies, were with the rest of the world

0:28:36.400 --> 0:28:40.680
<v Speaker 4>called cicadas. And apparently the reason they were given the

0:28:40.720 --> 0:28:43.680
<v Speaker 4>name jarfly by whoever gave them that name and started,

0:28:43.840 --> 0:28:46.360
<v Speaker 4>you know, calling them that was not because you catch

0:28:46.360 --> 0:28:48.080
<v Speaker 4>them and put them in a jar like you do

0:28:48.480 --> 0:28:52.280
<v Speaker 4>lightning bugs. It's because when you get trees full of

0:28:52.280 --> 0:28:55.040
<v Speaker 4>those things and they really crank up. It just kind

0:28:55.040 --> 0:28:57.959
<v Speaker 4>of jars your you know, just kind of jarsia that

0:28:58.120 --> 0:29:02.200
<v Speaker 4>jarsia enters, that sort of sound that they're that they're making.

0:29:02.880 --> 0:29:05.000
<v Speaker 4>And so we're all speaking the same language. It's just

0:29:05.080 --> 0:29:09.600
<v Speaker 4>these little little peculiarities around the corner of the languages

0:29:09.720 --> 0:29:13.040
<v Speaker 4>that that make them a little different. And as I've said,

0:29:13.040 --> 0:29:16.120
<v Speaker 4>the Scots Irish had a lot of influence on the

0:29:16.240 --> 0:29:21.160
<v Speaker 4>dialect of especially the Upper South, the Appalachia and the Ozarks,

0:29:21.160 --> 0:29:24.200
<v Speaker 4>and some of the old words that we can trace

0:29:24.320 --> 0:29:29.520
<v Speaker 4>back to our Scotch Irish forebears words like Irish for

0:29:30.360 --> 0:29:35.480
<v Speaker 4>cool or nippy. And one of my favorite terms that

0:29:35.480 --> 0:29:38.240
<v Speaker 4>that linguists say was brought over by the Scotch Irish,

0:29:38.240 --> 0:29:41.240
<v Speaker 4>and you'd probably still hear maybe in some places and

0:29:41.280 --> 0:29:45.640
<v Speaker 4>in Scotland, some rural places, is the word ill, not

0:29:45.960 --> 0:29:50.320
<v Speaker 4>meaning someone who's sick, but ill meaning someone who's angry,

0:29:50.640 --> 0:29:54.959
<v Speaker 4>who's who's upset about something. And because I can remember

0:29:55.040 --> 0:29:58.400
<v Speaker 4>my dad pestering my mom about being ill when I

0:29:58.480 --> 0:30:00.760
<v Speaker 4>was a kid, and he wasn't talking about her being sick,

0:30:00.840 --> 0:30:03.160
<v Speaker 4>he was talking about her being in bad mood. If

0:30:03.200 --> 0:30:05.560
<v Speaker 4>you go back and look at the old Norse word,

0:30:05.720 --> 0:30:09.480
<v Speaker 4>or the old Viking word iller uh. It's basically means

0:30:09.480 --> 0:30:13.240
<v Speaker 4>the same thing. It can be mean or evil or

0:30:14.040 --> 0:30:17.600
<v Speaker 4>nasty or something like that. And that word seeped into

0:30:18.360 --> 0:30:20.920
<v Speaker 4>into the language and made its way across and a

0:30:20.920 --> 0:30:23.800
<v Speaker 4>lot of these our rural terms too, because as I

0:30:23.840 --> 0:30:29.480
<v Speaker 4>said it, you know, dialect tends to survive more heartily

0:30:29.520 --> 0:30:33.720
<v Speaker 4>in rural areas. So if I talked about a muley cow,

0:30:34.280 --> 0:30:38.120
<v Speaker 4>the word muley means no horns, so it would be

0:30:38.120 --> 0:30:40.200
<v Speaker 4>a cow with with no horns on it. That's another

0:30:40.240 --> 0:30:42.560
<v Speaker 4>one of those that kind of made its way from

0:30:43.120 --> 0:30:47.480
<v Speaker 4>Scott's Irish Gaelic, you know, whatever, whatever they were bringing across.

0:30:48.120 --> 0:30:50.560
<v Speaker 2>Sorry to interrupt, Dr Blavin, excuse me. I'd like to

0:30:50.600 --> 0:30:53.840
<v Speaker 2>take another question from the class. Anyone have a question.

0:30:55.000 --> 0:30:57.960
<v Speaker 7>My name is Brent and I'm from southeast Darkansas. And

0:30:58.120 --> 0:31:01.320
<v Speaker 7>before we had supper my grandma's she always told us

0:31:01.360 --> 0:31:04.720
<v Speaker 7>to be sure and wrench your hands off, especially if

0:31:04.760 --> 0:31:07.440
<v Speaker 7>we've been cleaning. The big old messis squirrels. It was

0:31:07.480 --> 0:31:10.040
<v Speaker 7>pretty clear to us, young is that the difference between

0:31:10.120 --> 0:31:14.040
<v Speaker 7>Rnch and Rents was cleaner hands? Now, is that what

0:31:14.080 --> 0:31:16.840
<v Speaker 7>you're talking about? A professor, young man?

0:31:16.960 --> 0:31:22.560
<v Speaker 1>That was beautiful. That was beautiful. You had a very

0:31:22.600 --> 0:31:24.080
<v Speaker 1>special grandmother, didn't you.

0:31:24.880 --> 0:31:30.240
<v Speaker 2>Finally, a truly intelligent example of regional dialect. I have

0:31:30.280 --> 0:31:33.960
<v Speaker 2>no idea why that woman said ranch instead of rents.

0:31:33.800 --> 0:31:36.800
<v Speaker 2>It doesn't even make sense. It's not even connected to

0:31:36.840 --> 0:31:41.320
<v Speaker 2>some other country. But it does make some beautiful American

0:31:41.600 --> 0:31:46.320
<v Speaker 2>folk poetry. Thank you for your contribution to this class.

0:31:46.400 --> 0:31:51.240
<v Speaker 2>Rent it's students like you. I don't want to get

0:31:51.320 --> 0:31:54.920
<v Speaker 2>choked up here. It's students like you that make my job,

0:31:55.000 --> 0:31:57.360
<v Speaker 2>in doctor Blevin's job so fulfilling.

0:31:58.000 --> 0:32:03.880
<v Speaker 1>This is why we do it. Carry on, Doctor Blevin's

0:32:03.960 --> 0:32:04.719
<v Speaker 1>just carry on.

0:32:15.160 --> 0:32:18.440
<v Speaker 4>And then we've got a lot of words in our

0:32:18.640 --> 0:32:22.520
<v Speaker 4>lexicon that basically just mean crooked or out of whack,

0:32:22.960 --> 0:32:26.520
<v Speaker 4>out of plum, something like that. You've got words like

0:32:26.560 --> 0:32:30.640
<v Speaker 4>a anti goglin, which you may have heard, or pygoglin

0:32:30.760 --> 0:32:34.920
<v Speaker 4>that means the same thing anti Goglin and sygoglin. There's

0:32:34.960 --> 0:32:39.600
<v Speaker 4>caddie wampus. My favorite is wamper jawled. In my family,

0:32:39.640 --> 0:32:42.440
<v Speaker 4>it was wamper jawled. I think it's probably more commonly

0:32:42.480 --> 0:32:46.640
<v Speaker 4>whopper yawned. And we can trace it back again to

0:32:46.800 --> 0:32:50.280
<v Speaker 4>like Middle and maybe even Old English the word whopper

0:32:50.760 --> 0:32:54.280
<v Speaker 4>was a verb that meant to oscillate or to move

0:32:54.320 --> 0:32:58.000
<v Speaker 4>around erradically. Another fun word and this, I think this

0:32:58.040 --> 0:33:00.680
<v Speaker 4>is a pretty common word and has come common in

0:33:00.680 --> 0:33:05.440
<v Speaker 4>the last thirty years. Is bumfuzzled? Bum fuzzled? Is it

0:33:05.480 --> 0:33:10.720
<v Speaker 4>means to be confused, disoriented, something like that. And it

0:33:10.880 --> 0:33:14.200
<v Speaker 4>was almost exactly twenty five years ago. It was in

0:33:14.320 --> 0:33:18.120
<v Speaker 4>late October of nineteen ninety nine and Bill Clinton was

0:33:18.160 --> 0:33:20.800
<v Speaker 4>president and he used the term bum fuzzled at a

0:33:20.840 --> 0:33:26.960
<v Speaker 4>press conference and he was criticizing the Republican's proposed budget

0:33:27.520 --> 0:33:30.520
<v Speaker 4>for that year, and he said something like this is

0:33:30.560 --> 0:33:34.760
<v Speaker 4>going to bum fuzzle the American people. And the East

0:33:34.800 --> 0:33:37.840
<v Speaker 4>coast and West coast press just went crazy over this

0:33:37.920 --> 0:33:40.520
<v Speaker 4>word because nobody knew what it meant at that time.

0:33:41.240 --> 0:33:43.760
<v Speaker 4>Apparently it wasn't as common as as it is today.

0:33:43.760 --> 0:33:48.360
<v Speaker 4>But in Slate magazine had it whole article dedicated to

0:33:48.400 --> 0:33:51.280
<v Speaker 4>the president using the word the word bum fuzzled and

0:33:51.360 --> 0:33:57.520
<v Speaker 4>a press conference, and they speculated that maybe it's a

0:33:57.560 --> 0:34:00.600
<v Speaker 4>code word that you know, he sent and the secret

0:34:00.640 --> 0:34:01.800
<v Speaker 4>messages to somebody.

0:34:02.240 --> 0:34:02.400
<v Speaker 5>Uh.

0:34:02.440 --> 0:34:05.520
<v Speaker 4>But there was all this speculation on what the what

0:34:05.640 --> 0:34:08.439
<v Speaker 4>the president was saying with bum fuzzled, and they were.

0:34:08.560 --> 0:34:10.960
<v Speaker 4>You know, this is in the very early days of

0:34:11.000 --> 0:34:13.799
<v Speaker 4>the of the internet, so it wasn't as easy just

0:34:13.880 --> 0:34:16.839
<v Speaker 4>to go, you know, look stuff up as it as

0:34:16.880 --> 0:34:20.200
<v Speaker 4>it is today. But i'll just I'll just talk about

0:34:20.440 --> 0:34:22.560
<v Speaker 4>a few more of the rules if you want to

0:34:22.600 --> 0:34:26.160
<v Speaker 4>talk like a like a backwoodsman or you know, somebody

0:34:26.200 --> 0:34:29.120
<v Speaker 4>from Appalachi or the Ozarks. One of the obvious ones

0:34:29.200 --> 0:34:32.439
<v Speaker 4>is you take words that end in ow and turn

0:34:32.480 --> 0:34:36.440
<v Speaker 4>into er. So you've got o yeller, you've got winder.

0:34:37.080 --> 0:34:39.920
<v Speaker 4>You wouldn't have set a menow trap around here, you'd

0:34:39.920 --> 0:34:44.359
<v Speaker 4>set a mintor trap. You go, uh, walking through the meta,

0:34:45.320 --> 0:34:48.160
<v Speaker 4>you know, good old feller, just any pretty much any

0:34:48.200 --> 0:34:52.120
<v Speaker 4>word uh. And I can even remember, you know, the

0:34:52.120 --> 0:34:55.360
<v Speaker 4>the soft drink of mellow yellow. I can remember people

0:34:55.400 --> 0:34:59.160
<v Speaker 4>calling that mellow yeller when I was the k And

0:34:59.160 --> 0:35:02.399
<v Speaker 4>this is one you'll you'll recognize too, if you talk

0:35:02.400 --> 0:35:09.360
<v Speaker 4>about using the word one after a nown, like the

0:35:09.360 --> 0:35:12.680
<v Speaker 4>big one or the next one or the little one.

0:35:13.000 --> 0:35:17.920
<v Speaker 4>It was old Scott's Irish style to just turn it

0:35:17.960 --> 0:35:23.040
<v Speaker 4>into un. So you've got young and biggin, little and

0:35:23.800 --> 0:35:27.400
<v Speaker 4>next and all those any phrase where you would end

0:35:27.400 --> 0:35:29.360
<v Speaker 4>it with one, you just turn it into kind of

0:35:29.360 --> 0:35:33.279
<v Speaker 4>a U N and squeeze them together and again, you know,

0:35:33.320 --> 0:35:37.520
<v Speaker 4>going back to the Andy Griffith Show, which was one

0:35:37.520 --> 0:35:43.399
<v Speaker 4>of the better displays of Upland South dialect that we've

0:35:43.400 --> 0:35:45.239
<v Speaker 4>ever had on a you know, on this kind of

0:35:45.320 --> 0:35:49.040
<v Speaker 4>national basis, he would usually refer to Opie as a

0:35:49.080 --> 0:35:52.799
<v Speaker 4>youngin and not as a as a child or a

0:35:52.880 --> 0:35:55.479
<v Speaker 4>kid or anything like that. It was usually a young

0:35:55.520 --> 0:35:57.200
<v Speaker 4>and so he had ain't b and he had young

0:35:57.280 --> 0:36:02.440
<v Speaker 4>and And my other favorite example of like Hollywood getting

0:36:02.480 --> 0:36:07.520
<v Speaker 4>it right for a change is the movie sling Blade.

0:36:08.440 --> 0:36:11.080
<v Speaker 4>I remember, I think I teared up two or three

0:36:11.120 --> 0:36:14.319
<v Speaker 4>times in that movie. I was so excited. Of course,

0:36:14.920 --> 0:36:17.799
<v Speaker 4>Billy Bob Thornton is also from the Upland South more,

0:36:17.840 --> 0:36:19.879
<v Speaker 4>you know, the wash it talls kind of the edge

0:36:19.880 --> 0:36:22.960
<v Speaker 4>of the wash italls instead of the Ozarks. But we

0:36:23.000 --> 0:36:26.320
<v Speaker 4>all pretty much sound the same. We're not that far apart.

0:36:26.840 --> 0:36:29.239
<v Speaker 4>And there were a couple that won me over. He

0:36:30.719 --> 0:36:35.960
<v Speaker 4>used the term stob and used it correctly. Stob Linguists

0:36:35.960 --> 0:36:39.800
<v Speaker 4>will say, that's our word. Stob is just it's descended

0:36:39.800 --> 0:36:42.960
<v Speaker 4>from kind of a Scottish pronunciation of the word stub,

0:36:43.760 --> 0:36:45.640
<v Speaker 4>kind of what you know, a scot or an Irish

0:36:45.640 --> 0:36:47.719
<v Speaker 4>person would sound like if they said stub, it would

0:36:47.719 --> 0:36:50.680
<v Speaker 4>sound sort of like stob. Like if you bush hog

0:36:50.680 --> 0:36:53.360
<v Speaker 4>a field, you're left with a bunch of little stobs,

0:36:53.360 --> 0:36:58.399
<v Speaker 4>a little tiny stumps in sling blade. The little boy

0:36:58.560 --> 0:37:01.040
<v Speaker 4>was he had this stub of a stick that he's

0:37:01.120 --> 0:37:04.200
<v Speaker 4>warping the ground with. And warping that's another good word.

0:37:04.239 --> 0:37:07.000
<v Speaker 4>You know, you've got to if you're hitting something, you're

0:37:07.120 --> 0:37:10.959
<v Speaker 4>you're warping it. And and Carl comes up and says,

0:37:11.000 --> 0:37:13.480
<v Speaker 4>what are you doing with that stob? And you know,

0:37:13.520 --> 0:37:17.200
<v Speaker 4>it was something that most people probably wouldn't pick up

0:37:17.239 --> 0:37:22.319
<v Speaker 4>on unless you were from an area where you stob regularly.

0:37:22.920 --> 0:37:25.440
<v Speaker 4>And then the other one was at the end where

0:37:25.600 --> 0:37:29.200
<v Speaker 4>I won't give away anything for people who haven't watched

0:37:29.200 --> 0:37:31.840
<v Speaker 4>the movie, but when Carl picks up the phone and

0:37:32.239 --> 0:37:37.040
<v Speaker 4>calls after he's taken care of of Dole instead of Doyle,

0:37:37.160 --> 0:37:39.640
<v Speaker 4>you know, he's taking care of Dole and he and

0:37:39.680 --> 0:37:43.200
<v Speaker 4>he tells him to bring a hurst, and a hurst

0:37:43.239 --> 0:37:46.640
<v Speaker 4>of course, in a lot of rural areas, a hearst

0:37:47.320 --> 0:37:50.920
<v Speaker 4>was an ambulance, as we might say, or an ambulance

0:37:51.680 --> 0:37:53.759
<v Speaker 4>by putting that tea on the end of that. That

0:37:53.880 --> 0:37:57.680
<v Speaker 4>was another one of those things that you often hear

0:37:58.280 --> 0:38:03.560
<v Speaker 4>in southern and you know Appalachian and ozark speech. So

0:38:03.600 --> 0:38:05.680
<v Speaker 4>you got a it's a hearst instead of a hearse

0:38:06.239 --> 0:38:11.839
<v Speaker 4>it's once instead of once, twice instead of twice, give

0:38:11.840 --> 0:38:15.480
<v Speaker 4>me a chance instead of chance. And there you're doing

0:38:15.520 --> 0:38:17.839
<v Speaker 4>a couple of You're you're turning the short a into

0:38:17.840 --> 0:38:19.680
<v Speaker 4>a long a, and you're sticking a T on the

0:38:19.920 --> 0:38:22.799
<v Speaker 4>I don't know why why we do that, why we

0:38:22.880 --> 0:38:25.680
<v Speaker 4>put a t on on the end of a lot

0:38:25.680 --> 0:38:28.880
<v Speaker 4>of words like that, but we do. And that's another

0:38:28.920 --> 0:38:32.479
<v Speaker 4>one of those things that that sling Blade got right,

0:38:32.719 --> 0:38:36.600
<v Speaker 4>and that's why everybody should watch sling Blade.

0:38:37.800 --> 0:38:40.920
<v Speaker 2>Doctor Levin's excuse me again, I'd like to take just

0:38:41.000 --> 0:38:44.959
<v Speaker 2>one last question from the students as we celebrate all

0:38:45.120 --> 0:38:46.800
<v Speaker 2>of America's regional dialects.

0:38:46.840 --> 0:38:50.120
<v Speaker 9>Anyone, thank you, professor. Yeah, my name is Bear and

0:38:50.160 --> 0:38:54.080
<v Speaker 9>I'm from western Arkansas. Uh, my father, grandfather and actually

0:38:54.080 --> 0:38:56.839
<v Speaker 9>as far back as we can remember, pronounce the word

0:38:56.920 --> 0:39:00.760
<v Speaker 9>spelled a c o r n as akren a corn.

0:39:01.320 --> 0:39:03.200
<v Speaker 1>Is that a good example of regional dialect?

0:39:04.960 --> 0:39:05.360
<v Speaker 7>Well?

0:39:05.480 --> 0:39:11.000
<v Speaker 2>Well, well, haven't we saved the best comment for last

0:39:11.160 --> 0:39:11.960
<v Speaker 2>young man.

0:39:12.960 --> 0:39:14.160
<v Speaker 1>That was powerful.

0:39:15.239 --> 0:39:18.400
<v Speaker 2>Just give me a minute here to myself. That was powerful.

0:39:18.760 --> 0:39:22.520
<v Speaker 2>Thank you. Trying not to get emotional, but that was

0:39:22.719 --> 0:39:30.080
<v Speaker 2>raw cultural zeitgeist power. Go ahead, doctor Blebans, just carry

0:39:30.080 --> 0:39:31.200
<v Speaker 2>on with your final point.

0:39:31.239 --> 0:39:35.200
<v Speaker 4>Thank you. My last rule of how to talk hillbilly

0:39:35.280 --> 0:39:38.480
<v Speaker 4>or how to talk oz are it's it's putting an

0:39:38.520 --> 0:39:42.800
<v Speaker 4>A on the front of an action verb. And a

0:39:42.920 --> 0:39:45.680
<v Speaker 4>linguist called this, if I can get this right, an

0:39:45.760 --> 0:39:51.840
<v Speaker 4>archaic intensifying prefix. That's a really fancy way of saying

0:39:52.000 --> 0:39:54.000
<v Speaker 4>sticking an A on the front of something just to

0:39:54.800 --> 0:39:57.600
<v Speaker 4>just to kind of give it a little umph, you know,

0:39:57.680 --> 0:40:00.840
<v Speaker 4>to give it a little more power, which is something

0:40:00.880 --> 0:40:04.040
<v Speaker 4>that linguists say was brought over not by the Scott's Irish,

0:40:04.040 --> 0:40:07.719
<v Speaker 4>but by settlers from a certain region of England where

0:40:07.760 --> 0:40:11.440
<v Speaker 4>that had been common, and it survived in Appalachia and

0:40:11.440 --> 0:40:15.600
<v Speaker 4>the Ozarks more than it has anywhere else. But it's

0:40:15.640 --> 0:40:19.240
<v Speaker 4>also sometimes called a prefixing. And so I can remember

0:40:20.160 --> 0:40:24.600
<v Speaker 4>very vividly from my childhood people talking about, Oh, their

0:40:24.719 --> 0:40:28.359
<v Speaker 4>kids are running in a bucking deers are jumping over

0:40:28.440 --> 0:40:31.680
<v Speaker 4>the fence. You know, you put that A on the

0:40:31.680 --> 0:40:35.080
<v Speaker 4>front of something, and we may think it sounds kind

0:40:35.080 --> 0:40:37.719
<v Speaker 4>of crazy and that it only shows up in Billy

0:40:37.760 --> 0:40:40.440
<v Speaker 4>Bob Thornton movies. But if you think of if you

0:40:40.480 --> 0:40:44.320
<v Speaker 4>think of music, it's in a lot of old songs

0:40:44.360 --> 0:40:47.319
<v Speaker 4>that we still have, like the ten Days or the

0:40:47.360 --> 0:40:51.360
<v Speaker 4>twelve Days of Christmas, ten lords a leaping, eight maids

0:40:51.400 --> 0:40:55.680
<v Speaker 4>of milking, seven swans of swimming, six geese a laying.

0:40:56.560 --> 0:40:58.960
<v Speaker 4>As recently as the seventeen hundreds, that would have been

0:40:58.960 --> 0:41:00.600
<v Speaker 4>a pretty common thing.

0:41:01.400 --> 0:41:01.520
<v Speaker 6>Uh.

0:41:01.560 --> 0:41:05.040
<v Speaker 4>The old song a hunting we will go if you

0:41:05.080 --> 0:41:08.040
<v Speaker 4>remember that one from childhood, hunting we will go, hunting,

0:41:08.040 --> 0:41:11.600
<v Speaker 4>we will go. Uh, there's even a segment in there.

0:41:11.880 --> 0:41:14.600
<v Speaker 4>Let's see, we'll we'll catch a bear and cut his

0:41:14.680 --> 0:41:17.839
<v Speaker 4>hair and then we'll let him go. I don't know

0:41:17.880 --> 0:41:21.719
<v Speaker 4>if if bear grease you know, supports that that kind

0:41:21.719 --> 0:41:26.480
<v Speaker 4>of treatment of bears, But that that's one that's another

0:41:26.520 --> 0:41:32.680
<v Speaker 4>one of those peculiar grammatical features that a lot of times,

0:41:32.680 --> 0:41:34.839
<v Speaker 4>if you if you grew up in that dialect, you're

0:41:34.840 --> 0:41:39.040
<v Speaker 4>probably using don't even realize you're using it. Yeah, you

0:41:39.080 --> 0:41:41.520
<v Speaker 4>see what I did there, and it's you know, I

0:41:41.560 --> 0:41:44.719
<v Speaker 4>think it's a it's a good thing to be comfortable

0:41:45.280 --> 0:41:48.920
<v Speaker 4>with your dialect to a certain degree, and especially if

0:41:48.960 --> 0:41:52.280
<v Speaker 4>you're from south of a certain point in the United States,

0:41:52.280 --> 0:41:57.360
<v Speaker 4>you're you sometimes feel kind of shamed into into sloughing

0:41:57.440 --> 0:42:03.000
<v Speaker 4>that off and conform in to standard English. But I

0:42:03.000 --> 0:42:07.000
<v Speaker 4>don't feel compelled any more to do that. And even

0:42:07.000 --> 0:42:10.239
<v Speaker 4>though I'm sure I do a lot of times. You know,

0:42:10.320 --> 0:42:12.800
<v Speaker 4>I always tell people just, you know, talk how you

0:42:12.840 --> 0:42:15.760
<v Speaker 4>want to talk, and talk how you feel comfortable talking

0:42:15.960 --> 0:42:17.719
<v Speaker 4>if you can get away with it. You know, we're

0:42:17.760 --> 0:42:21.360
<v Speaker 4>excited about dialects and uniqueness and all that kind of

0:42:21.400 --> 0:42:24.800
<v Speaker 4>stuff till it starts costing us money and then it's time,

0:42:25.480 --> 0:42:27.440
<v Speaker 4>you know, to talk like the guy on the on

0:42:27.520 --> 0:42:28.680
<v Speaker 4>the evening news.

0:42:30.160 --> 0:42:33.719
<v Speaker 2>Doctor Blevin's. That was very informative. I remember that you

0:42:33.760 --> 0:42:36.200
<v Speaker 2>had a story about going to church. If you don't

0:42:36.239 --> 0:42:38.400
<v Speaker 2>mind go ahead and tell us that story.

0:42:39.080 --> 0:42:43.320
<v Speaker 4>Yeah, this this little church and in the Arkansas Ozarks

0:42:43.320 --> 0:42:46.800
<v Speaker 4>that had invited me to come and speak one Sunday morning.

0:42:47.719 --> 0:42:50.759
<v Speaker 4>And and I'm not a preacher, and you know, I

0:42:50.800 --> 0:42:54.319
<v Speaker 4>wouldn't feel comfortable at all, you know, launching into a

0:42:54.360 --> 0:42:58.160
<v Speaker 4>sermon or anything like that, and nobody would, nobody else

0:42:58.200 --> 0:42:59.880
<v Speaker 4>would be comfortable if I if I tried to do

0:42:59.960 --> 0:43:03.840
<v Speaker 4>that too. So I actually I took the the Adam

0:43:03.880 --> 0:43:07.960
<v Speaker 4>and Eve's story from the Bible and I rendered it

0:43:08.040 --> 0:43:14.080
<v Speaker 4>in basically in hillbilly language. And I'm not trying to

0:43:14.080 --> 0:43:17.040
<v Speaker 4>be irreverent. This is the this is the Adam and

0:43:17.080 --> 0:43:23.719
<v Speaker 4>Eve in the Garden of Eden story. Now, once upon

0:43:23.800 --> 0:43:26.280
<v Speaker 4>a time, and that garden of Eden was a snake,

0:43:27.480 --> 0:43:30.560
<v Speaker 4>and that snake was as smart as could be. He

0:43:30.640 --> 0:43:32.719
<v Speaker 4>sidled up to this little goal and he says, look

0:43:32.760 --> 0:43:35.560
<v Speaker 4>at here. There's fruit of hanging everywhere, is off in

0:43:35.600 --> 0:43:38.000
<v Speaker 4>the trees and bushes, and this here garden. And you're

0:43:38.040 --> 0:43:40.400
<v Speaker 4>a telling me that the Lord said gens can't eat

0:43:40.400 --> 0:43:44.160
<v Speaker 4>an every bite of it. No, the gal says, I reckon,

0:43:44.200 --> 0:43:46.360
<v Speaker 4>we can eat airy. We want acepting that fruit on

0:43:46.360 --> 0:43:48.400
<v Speaker 4>that big and over there right smack dab in the middle.

0:43:49.080 --> 0:43:51.040
<v Speaker 4>The old Master said, don't be a messing with that,

0:43:51.800 --> 0:43:54.840
<v Speaker 4>don't even touch it. If and we do, we'll surely

0:43:54.920 --> 0:43:58.719
<v Speaker 4>pass on. Well, that snake was an andre dickens, just

0:43:58.840 --> 0:44:02.480
<v Speaker 4>plum full of devilment. He says, why that ain't right.

0:44:03.000 --> 0:44:05.880
<v Speaker 4>You ain't about to die. The Lord don't want you

0:44:05.960 --> 0:44:08.239
<v Speaker 4>eating the goodies off that big tree, because when you

0:44:08.320 --> 0:44:11.520
<v Speaker 4>do you'll be just as sharp as he is, and

0:44:11.560 --> 0:44:16.080
<v Speaker 4>that's the gospel truth, or the Lord can strike me down. Well,

0:44:16.120 --> 0:44:18.239
<v Speaker 4>this old gal took a gander of that tree that

0:44:18.280 --> 0:44:21.279
<v Speaker 4>she ain't supposed to be nowhere's around, and she got

0:44:21.280 --> 0:44:25.000
<v Speaker 4>to study on them how larp and that fruit would be, Oh,

0:44:25.040 --> 0:44:28.720
<v Speaker 4>it would be the stewed rosin. So she peeped around

0:44:28.719 --> 0:44:31.720
<v Speaker 4>this away in that way, she reached over and snatched

0:44:31.760 --> 0:44:34.719
<v Speaker 4>her apple and etter aback. Then she carried some to

0:44:34.719 --> 0:44:37.120
<v Speaker 4>a feller, and he had him a little bit of it.

0:44:38.280 --> 0:44:40.080
<v Speaker 4>Soon as the both of them had gnawed off a

0:44:40.120 --> 0:44:43.200
<v Speaker 4>piece and swallowed it, plumped down their goosele. Well, you

0:44:43.280 --> 0:44:47.560
<v Speaker 4>better know something powerful commenced working on their thinking directly.

0:44:47.600 --> 0:44:50.520
<v Speaker 4>They come too and figured out they was naked as

0:44:50.560 --> 0:44:53.680
<v Speaker 4>a jaybird. So the old gal rustled up a jaggu

0:44:53.760 --> 0:44:56.839
<v Speaker 4>leaves off a catoffie tree and hemmed them into something

0:44:56.880 --> 0:44:59.719
<v Speaker 4>looked like a big old night shirt. She fixed up

0:44:59.760 --> 0:45:02.440
<v Speaker 4>some short riches for the fella. It being right peculiar

0:45:02.480 --> 0:45:05.839
<v Speaker 4>for men to sold long about dusky dark, Here come

0:45:05.880 --> 0:45:08.359
<v Speaker 4>the Lord of walking through the garden, and they heard

0:45:08.440 --> 0:45:12.040
<v Speaker 4>him and pushed up. The lord hollered out, where are you?

0:45:13.080 --> 0:45:17.240
<v Speaker 4>The fella hollered back right here. Lord, I heard you coming,

0:45:17.320 --> 0:45:19.360
<v Speaker 4>but I got scared and hit out on account of

0:45:19.360 --> 0:45:22.080
<v Speaker 4>my nakedness. Well, who in the dickens told you he

0:45:22.200 --> 0:45:25.919
<v Speaker 4>is naked? Said the Lord. I swan you's been eating

0:45:25.920 --> 0:45:27.560
<v Speaker 4>off that tree. I said to leave bee, ain't you?

0:45:28.280 --> 0:45:31.279
<v Speaker 4>Then the fella says, hit was this old gal you

0:45:31.360 --> 0:45:33.759
<v Speaker 4>put in here with me? Lord? I know it? She'd

0:45:33.800 --> 0:45:35.840
<v Speaker 4>be more trouble than a wild cat in a paper poke.

0:45:36.280 --> 0:45:38.280
<v Speaker 4>She brung me something to eat, and I added, seeing

0:45:38.280 --> 0:45:39.680
<v Speaker 4>as how I ain't in the habit of fixing my

0:45:39.680 --> 0:45:42.359
<v Speaker 4>mowan dinner. So the Lord says to this old gal,

0:45:42.480 --> 0:45:45.799
<v Speaker 4>how come you to do such a thing? She says, hit,

0:45:46.040 --> 0:45:49.239
<v Speaker 4>was that drotted snake? Why he bumfuzzled me so much?

0:45:49.320 --> 0:45:50.759
<v Speaker 4>My mind just clabbered up.

0:45:51.560 --> 0:45:51.719
<v Speaker 5>Now.

0:45:51.760 --> 0:45:53.839
<v Speaker 4>You might think that snake would have tailed it out

0:45:53.880 --> 0:45:55.840
<v Speaker 4>of here by now, but he ain't done it. And

0:45:55.960 --> 0:45:59.520
<v Speaker 4>you better know the Lord was ill as a hornet. Oh,

0:45:59.520 --> 0:46:02.640
<v Speaker 4>he cut his eyes at that snake, and he sure

0:46:02.719 --> 0:46:05.640
<v Speaker 4>enough told him how the cow eat the cabbage. Because

0:46:05.640 --> 0:46:07.600
<v Speaker 4>of this here mess you made for the rest of

0:46:07.680 --> 0:46:11.279
<v Speaker 4>time and creation, You're gonna crawl around down on your

0:46:11.320 --> 0:46:14.799
<v Speaker 4>belly all caddywampus in the dirt. You and this here

0:46:14.840 --> 0:46:18.200
<v Speaker 4>old gal ain't gonna like each other. A tall fact

0:46:18.200 --> 0:46:21.360
<v Speaker 4>of business. Her youngins is gonna stomp on your youngin's heads,

0:46:21.840 --> 0:46:24.320
<v Speaker 4>and your youngins is gonna use pis in his teeth

0:46:24.360 --> 0:46:27.239
<v Speaker 4>to bite her youngin's heels. Then the Lord gave the

0:46:27.239 --> 0:46:29.239
<v Speaker 4>old gal and her feller are talking to like they

0:46:29.280 --> 0:46:33.120
<v Speaker 4>ain't never heard. He said to the old gal, you're

0:46:33.160 --> 0:46:35.239
<v Speaker 4>gonna get in a family way, and having that young

0:46:35.280 --> 0:46:37.919
<v Speaker 4>and will hurt you a right smart and to see

0:46:37.920 --> 0:46:40.840
<v Speaker 4>to it that you're told never ceases. You're gonna be

0:46:40.920 --> 0:46:43.440
<v Speaker 4>stuck with this here feller, what tattled on you and

0:46:43.520 --> 0:46:47.000
<v Speaker 4>what can't cook her soul for the rest of your life.

0:46:47.160 --> 0:46:50.320
<v Speaker 4>As for you, Feller, the Lord told him, you aren't

0:46:50.320 --> 0:46:52.399
<v Speaker 4>a done what you did just because your wife told

0:46:52.440 --> 0:46:55.480
<v Speaker 4>you to. For that, You're gonna spend your life at

0:46:55.480 --> 0:46:59.399
<v Speaker 4>digging in this hard, rocky ground just to survive. You'll

0:46:59.440 --> 0:47:01.840
<v Speaker 4>have to live all for polke salad and lambs quarters

0:47:01.880 --> 0:47:04.640
<v Speaker 4>and squirrel. And when some ever you fix on to

0:47:04.719 --> 0:47:07.799
<v Speaker 4>grow in something, you'll be tormented by pigweed and poor

0:47:07.880 --> 0:47:12.320
<v Speaker 4>joe and crabgrass and every other infernal weed under the heavens,

0:47:13.320 --> 0:47:16.040
<v Speaker 4>your sweat' water the fields, but it's salt will pies

0:47:16.080 --> 0:47:20.360
<v Speaker 4>in the ground, and one day, one day, you'll go

0:47:20.440 --> 0:47:22.879
<v Speaker 4>back to the dirt what made you, and they ain't

0:47:22.960 --> 0:47:24.600
<v Speaker 4>nary a thing you can do about it.

0:47:31.200 --> 0:47:34.359
<v Speaker 2>I hope you guys have enjoyed this episode. I want

0:47:34.400 --> 0:47:38.759
<v Speaker 2>to think are distinguished guest lecture Dr Brooks, Blevins and

0:47:39.080 --> 0:47:43.600
<v Speaker 2>all of our wonderful students. Sometimes the things that appear

0:47:43.680 --> 0:47:46.400
<v Speaker 2>to be differences are actually the things.

0:47:46.120 --> 0:47:47.120
<v Speaker 1>That make us the same.

0:47:47.840 --> 0:47:50.160
<v Speaker 2>I can't thank you enough for listening to Bear, Grease

0:47:50.280 --> 0:47:52.319
<v Speaker 2>and Brents this country life podcast.

0:47:52.800 --> 0:47:54.680
<v Speaker 1>Please leave us a review on.

0:47:54.719 --> 0:47:57.680
<v Speaker 2>iTunes, Share this episode with somebody this week.

0:47:57.920 --> 0:47:59.520
<v Speaker 1>We hope you have a wonderful Christmas.

0:47:59.520 --> 0:48:03.560
<v Speaker 2>Seasons cheap the wild places wild, so that's where the

0:48:03.600 --> 0:48:04.160
<v Speaker 2>bears live.