WEBVTT - Fireball with Werner Herzog and Clive Oppenheimer

0:00:00.160 --> 0:00:05.200
<v Speaker 1>My Welcome to Stuff to Blow Your Mind, the production

0:00:05.240 --> 0:00:14.240
<v Speaker 1>of My Heart Radio. Hey, welcome to Stuff to Blow

0:00:14.280 --> 0:00:17.400
<v Speaker 1>your Mind. My name is Robert Lamb and I'm Joe McCormick.

0:00:17.440 --> 0:00:19.560
<v Speaker 1>And wow, do we have a treasure to share with

0:00:19.600 --> 0:00:23.160
<v Speaker 1>you today. Today we are bringing you an interview that

0:00:23.200 --> 0:00:27.360
<v Speaker 1>we just conducted just just minutes before recording this with

0:00:27.720 --> 0:00:32.400
<v Speaker 1>with film director Werner Hertzog and his collaborator, the volcanologist

0:00:32.479 --> 0:00:37.400
<v Speaker 1>Clive Oppenheimer. And this was so powerful. That's right. They

0:00:37.400 --> 0:00:41.640
<v Speaker 1>have a new documentary, Fireball Visitors from Darker Worlds and

0:00:41.680 --> 0:00:47.960
<v Speaker 1>a debuts November only on Apple TV. Plus it's an

0:00:48.000 --> 0:00:50.680
<v Speaker 1>Apple original film. You know. In the past few days,

0:00:50.680 --> 0:00:55.800
<v Speaker 1>I've just been mainlining Hertzog documentaries, all three actually involving

0:00:55.960 --> 0:00:59.279
<v Speaker 1>Clive Oppenheimer. So the first one was his I think

0:00:59.320 --> 0:01:01.600
<v Speaker 1>it was two thousand seven film, Encounters at the End

0:01:01.640 --> 0:01:05.200
<v Speaker 1>of the World. That's all about people in Antarctica and

0:01:05.280 --> 0:01:07.480
<v Speaker 1>how they ended up there, what they're doing there, and

0:01:07.560 --> 0:01:11.400
<v Speaker 1>one of them is this volcano researcher named Clive Oppenheimer

0:01:12.040 --> 0:01:15.760
<v Speaker 1>who's studying Mount Erebus. And this started a partnership between

0:01:15.800 --> 0:01:18.560
<v Speaker 1>Werner Herzog and Clive Oppenheimer. So They've worked together on

0:01:18.600 --> 0:01:21.160
<v Speaker 1>a couple of films since then. One was a fantastic

0:01:21.200 --> 0:01:25.640
<v Speaker 1>documentary about volcanoes called Into the Inferno, and now this

0:01:25.720 --> 0:01:29.319
<v Speaker 1>new one called Fireball, which is all about space impacts

0:01:29.319 --> 0:01:33.119
<v Speaker 1>and meteorites. That's right, Yeah, this one is directed by

0:01:33.120 --> 0:01:36.760
<v Speaker 1>Herzog and Oppenheimer, and it's written and narrated by Herzog.

0:01:37.040 --> 0:01:40.000
<v Speaker 1>These are both tremendous documentaries that I feel like they're

0:01:40.160 --> 0:01:42.959
<v Speaker 1>very much the sort of documentaries that stuff to blow

0:01:43.000 --> 0:01:46.920
<v Speaker 1>your mind listeners would enjoy because they are obsessed with

0:01:47.120 --> 0:01:51.320
<v Speaker 1>with not only science but human culture. And where where

0:01:51.360 --> 0:01:56.440
<v Speaker 1>the two meet? How how are understanding or interpretations of

0:01:56.440 --> 0:02:01.360
<v Speaker 1>of of cosmic or geologic events impact the formation and

0:02:01.400 --> 0:02:04.120
<v Speaker 1>the continuation of culture. I feel like we shouldn't delay

0:02:04.120 --> 0:02:06.320
<v Speaker 1>any longer. Should we go right to the interview. Let's

0:02:06.320 --> 0:02:11.880
<v Speaker 1>do it. Let's jump right in. Werner Herzag and Clive Oppenheimer,

0:02:11.960 --> 0:02:15.360
<v Speaker 1>welcome to the program. Thank you. We both watched this

0:02:15.440 --> 0:02:18.560
<v Speaker 1>documentary along with your previous collaboration Into the Inferno, and

0:02:18.600 --> 0:02:23.359
<v Speaker 1>we love them both both fabulous explorations of science and culture.

0:02:23.680 --> 0:02:27.000
<v Speaker 1>Where did the idea for Fireball come from? And when

0:02:27.000 --> 0:02:29.919
<v Speaker 1>did you film it? Well, it came from Clive, but

0:02:30.080 --> 0:02:33.280
<v Speaker 1>he has to explain yes. So about a year after

0:02:33.320 --> 0:02:37.359
<v Speaker 1>the release of Into the Inferno, I had been working

0:02:37.880 --> 0:02:40.920
<v Speaker 1>through one or two concepts for another film, but it

0:02:40.960 --> 0:02:44.200
<v Speaker 1>was actually by chance on a trip to South Korea,

0:02:44.880 --> 0:02:48.520
<v Speaker 1>I visited the Korean Polar Research Institute and they gave

0:02:48.560 --> 0:02:51.160
<v Speaker 1>me a tour of the facility and I saw their

0:02:51.280 --> 0:02:56.160
<v Speaker 1>their meteorite collection. They go every every year downtime Tarctica

0:02:56.360 --> 0:03:00.679
<v Speaker 1>and hunt for meteorites. They've got a thousand already, but

0:03:00.680 --> 0:03:03.440
<v Speaker 1>they're hoping I'll find something new. And it was while

0:03:03.720 --> 0:03:07.800
<v Speaker 1>speaking with the meteorite expert there and and just looking

0:03:07.840 --> 0:03:12.880
<v Speaker 1>at these wonderful stones that have fallen from from space,

0:03:14.160 --> 0:03:18.120
<v Speaker 1>that it just seemed that this was another very obvious,

0:03:18.960 --> 0:03:24.239
<v Speaker 1>ostensibly a gear science topic, but one that immediately touches

0:03:25.200 --> 0:03:31.480
<v Speaker 1>on human culture, on on our origins, origins of life, um,

0:03:32.480 --> 0:03:37.960
<v Speaker 1>human origins. Thinking about the large, the massive impact sixty

0:03:38.040 --> 0:03:41.600
<v Speaker 1>five million years ago that reset the biological clock on Earth,

0:03:41.760 --> 0:03:44.720
<v Speaker 1>three quarters of species went to the wall. Um. It

0:03:44.800 --> 0:03:47.960
<v Speaker 1>speaks to our destiny. And there was something also that

0:03:48.440 --> 0:03:52.720
<v Speaker 1>the scientific veneration of these stones. Each each was in

0:03:52.760 --> 0:03:57.480
<v Speaker 1>a cubicle like a microwave oven with a window but

0:03:57.560 --> 0:04:00.160
<v Speaker 1>in a in a nitrogen atmosphere to preserve them, and

0:04:00.280 --> 0:04:03.800
<v Speaker 1>they were all in and utmost have been feeling like

0:04:03.880 --> 0:04:10.080
<v Speaker 1>in a Catholic church relax of saints, yees behind class

0:04:10.200 --> 0:04:14.280
<v Speaker 1>and preserved somehow and untouchable. That's right, you know. They

0:04:14.320 --> 0:04:17.960
<v Speaker 1>were real veneration. And it was an echo for me

0:04:18.000 --> 0:04:20.880
<v Speaker 1>of the veneration of one of the holiest relics of Islam,

0:04:21.000 --> 0:04:24.440
<v Speaker 1>that the black Stone, which is also thought probably to

0:04:24.520 --> 0:04:30.400
<v Speaker 1>be meteoritic. So that that really inspired me and I

0:04:30.640 --> 0:04:35.920
<v Speaker 1>back home, I put together some ideas of how how

0:04:35.960 --> 0:04:40.280
<v Speaker 1>these themes might fit together, and I gave vernerical perhaps

0:04:40.560 --> 0:04:42.920
<v Speaker 1>that was the start of it. Production we we were

0:04:42.920 --> 0:04:49.200
<v Speaker 1>filming last year. We started filming in Um first of August,

0:04:49.279 --> 0:04:54.880
<v Speaker 1>I think last year, and through to Christmas Eve, and

0:04:55.600 --> 0:04:59.360
<v Speaker 1>we were editing. We finished editing in January. So we

0:04:59.360 --> 0:05:04.920
<v Speaker 1>were very very fortunate too to do the real um

0:05:05.080 --> 0:05:07.520
<v Speaker 1>work that involved a lot of travel before all the

0:05:07.520 --> 0:05:12.120
<v Speaker 1>lockdowns were in place, and so the post production was

0:05:12.160 --> 0:05:16.799
<v Speaker 1>done in Europe and l A. But this was possible

0:05:17.640 --> 0:05:20.799
<v Speaker 1>despite the lockdowns. It's funny that you mentioned the idea

0:05:20.800 --> 0:05:24.320
<v Speaker 1>of comparing the meteorites in their cases to the saints

0:05:24.320 --> 0:05:26.599
<v Speaker 1>and the relics because of course the nitrogen that they

0:05:26.680 --> 0:05:29.360
<v Speaker 1>keep them in there, it's basically to make them incorruptible, right,

0:05:30.200 --> 0:05:33.680
<v Speaker 1>that's right. And you know, particularly the meteorites, the so

0:05:33.800 --> 0:05:40.120
<v Speaker 1>called carbonaceous meteorites, carbonaceous chondrites, that have an extraordinary complement

0:05:40.200 --> 0:05:45.960
<v Speaker 1>of organic molecules, things like ribos of sugar, amino assets,

0:05:46.000 --> 0:05:49.480
<v Speaker 1>the building blocks of life. These are completely a biotic

0:05:50.640 --> 0:05:53.680
<v Speaker 1>and yet um I mean to me this, you know,

0:05:53.839 --> 0:05:57.279
<v Speaker 1>even as a as a geoscientist, I hadn't really taken

0:05:57.279 --> 0:06:02.240
<v Speaker 1>on board just the complexity and abundance of organic molecules

0:06:02.240 --> 0:06:05.520
<v Speaker 1>in certain meteorites, and so I find it very credible

0:06:05.560 --> 0:06:10.479
<v Speaker 1>the idea that these have delivered the building blocks, the

0:06:10.600 --> 0:06:15.919
<v Speaker 1>ingredients of life, not only in our Solar system, but elsewhere.

0:06:15.920 --> 0:06:19.479
<v Speaker 1>And you know, maybe all it takes is for one

0:06:19.520 --> 0:06:22.919
<v Speaker 1>of them to find the right environment with with the

0:06:23.000 --> 0:06:27.920
<v Speaker 1>right kind of temperatures or heating and cooling cycles, wetting

0:06:27.920 --> 0:06:31.280
<v Speaker 1>and drying cycles, in order to start to build very

0:06:32.640 --> 0:06:36.240
<v Speaker 1>simple living organisms. One of my favorite scenes in the

0:06:36.279 --> 0:06:39.120
<v Speaker 1>movie is actually when you're sniffing one of these meteorites,

0:06:39.560 --> 0:06:41.480
<v Speaker 1>and so I was wondering what that smells like. I've

0:06:41.520 --> 0:06:44.520
<v Speaker 1>actually read in other places that some meteorites smell like

0:06:44.600 --> 0:06:48.760
<v Speaker 1>cruciferous vegetables, like rotting cabbage, or like Brussels sprouts. I

0:06:48.800 --> 0:06:50.479
<v Speaker 1>think in the film you might have compared it to

0:06:50.560 --> 0:06:53.719
<v Speaker 1>moth balls, Is that right? Yeah, moth balls. It had

0:06:54.279 --> 0:06:58.200
<v Speaker 1>a very pungent smell. I mean, remember, these are molecules

0:06:58.200 --> 0:07:01.080
<v Speaker 1>that are four and a half billion years old, and

0:07:01.160 --> 0:07:03.160
<v Speaker 1>this was something again I had. I had no idea

0:07:03.240 --> 0:07:05.360
<v Speaker 1>of you know, that you could sniff a meteorite and

0:07:06.000 --> 0:07:10.040
<v Speaker 1>get such a strong smell of it. Um contents of

0:07:10.080 --> 0:07:15.880
<v Speaker 1>a vacuum cleaner bag is another another way maybe capturing

0:07:15.880 --> 0:07:18.560
<v Speaker 1>what it's like. It's it's quite hard to describe, but

0:07:18.920 --> 0:07:22.720
<v Speaker 1>unmistakable that that there is an odor to these stones.

0:07:23.280 --> 0:07:27.280
<v Speaker 1>And they've even used dogs sometimes to help find them

0:07:27.320 --> 0:07:30.840
<v Speaker 1>because they can sniff them out. If it's funny, because

0:07:30.880 --> 0:07:34.320
<v Speaker 1>I really wanted to take a sniff of it as

0:07:34.360 --> 0:07:41.440
<v Speaker 1>well with but I restrained myself because I hate the feeling.

0:07:41.480 --> 0:07:44.000
<v Speaker 1>I would breathe on it and and there would be

0:07:44.160 --> 0:07:48.440
<v Speaker 1>vapor on it, maybe men nose would be dripping on it,

0:07:49.120 --> 0:07:52.559
<v Speaker 1>and what it could testrophy that would mean to wipe

0:07:52.600 --> 0:07:57.920
<v Speaker 1>out the center of four thousand, five hundred million years

0:07:57.960 --> 0:08:01.280
<v Speaker 1>back in time, so I didn't do it. I have

0:08:01.400 --> 0:08:05.400
<v Speaker 1>to rely on you to record what it was. It

0:08:05.400 --> 0:08:08.600
<v Speaker 1>would have been an interesting scientific paper and a fairly

0:08:08.680 --> 0:08:12.160
<v Speaker 1>humiliating retraction later when they realized that it was it's

0:08:12.240 --> 0:08:17.920
<v Speaker 1>not that it dribbled out of your nostrils. Well, that

0:08:17.960 --> 0:08:20.800
<v Speaker 1>reminds me of one of my favorite details leading up

0:08:20.840 --> 0:08:24.080
<v Speaker 1>to that scene, Verner. I thought it was interesting how

0:08:24.960 --> 0:08:26.880
<v Speaker 1>when you're going into the lab where some of these

0:08:26.880 --> 0:08:30.200
<v Speaker 1>meteorites are stored under these tight containment procedures to keep

0:08:30.240 --> 0:08:34.160
<v Speaker 1>them safe from contamination and degradation, there's a moment where

0:08:34.160 --> 0:08:36.720
<v Speaker 1>you focus on the sticky matt that everyone has to

0:08:36.760 --> 0:08:39.480
<v Speaker 1>walk through, uh to go into the room. And that

0:08:39.559 --> 0:08:42.320
<v Speaker 1>seemed like a detail that was very characteristic of your

0:08:42.480 --> 0:08:46.679
<v Speaker 1>eye for documentaries. To me, you noticing these uh, interesting

0:08:47.360 --> 0:08:51.079
<v Speaker 1>peripheral or process details that often wouldn't become the subject

0:08:51.160 --> 0:08:54.080
<v Speaker 1>matter of another documentary. Why do you think you noticed

0:08:54.120 --> 0:08:56.720
<v Speaker 1>things like that so often? Well, you would never see

0:08:56.760 --> 0:09:02.480
<v Speaker 1>it on in a film by Nest, the Geographic, PBS

0:09:02.600 --> 0:09:06.000
<v Speaker 1>or HBO. You don't see that. And I loved it,

0:09:06.120 --> 0:09:09.439
<v Speaker 1>And not only that it was sticky and this this

0:09:09.840 --> 0:09:13.679
<v Speaker 1>crazy I think greenish color when you rip it off,

0:09:14.200 --> 0:09:17.720
<v Speaker 1>the kind of ripping sound it makes, and I love

0:09:17.880 --> 0:09:21.640
<v Speaker 1>the sound, and I had repeated it a few times

0:09:21.679 --> 0:09:24.200
<v Speaker 1>because I wanted to have the sound recorded very well.

0:09:24.760 --> 0:09:29.160
<v Speaker 1>So those are things, of course that point out you're

0:09:29.360 --> 0:09:34.640
<v Speaker 1>entering a very specific, very special sphere. There's something special.

0:09:35.520 --> 0:09:39.200
<v Speaker 1>You do not walk in with your with your shoes

0:09:39.840 --> 0:09:42.760
<v Speaker 1>that you were out in the street. They have to

0:09:42.800 --> 0:09:48.080
<v Speaker 1>be cleansed and you enter with a certain preparation. The

0:09:48.200 --> 0:09:54.560
<v Speaker 1>camera enters prepared and the audience enters prepared, so you

0:09:54.640 --> 0:10:00.080
<v Speaker 1>always have to anticipate an audience behind you. And of

0:10:00.080 --> 0:10:03.320
<v Speaker 1>course it means you're never gonna be boring, you never

0:10:03.360 --> 0:10:06.840
<v Speaker 1>will be didactic. There has to be human that it

0:10:06.920 --> 0:10:12.360
<v Speaker 1>has to be awesome. Uh. And of course there's a

0:10:12.440 --> 0:10:17.079
<v Speaker 1>separate second story within the audience that you have to prepare,

0:10:17.800 --> 0:10:22.439
<v Speaker 1>the curiosity of the audience, the engagement of the audience,

0:10:22.480 --> 0:10:25.680
<v Speaker 1>And those are the moments where you where you really

0:10:25.760 --> 0:10:30.240
<v Speaker 1>capture them, where you really walk with them into into

0:10:30.280 --> 0:10:32.880
<v Speaker 1>this connection that sort of leads into the next thing

0:10:32.920 --> 0:10:35.240
<v Speaker 1>I wanted to ask, which is I was wondering about

0:10:35.360 --> 0:10:38.720
<v Speaker 1>when you're looking at something all inspiring, So you're standing

0:10:38.760 --> 0:10:41.560
<v Speaker 1>in a colossal impact crater, or you're looking at the

0:10:41.600 --> 0:10:45.040
<v Speaker 1>exposed magma and the culdera of a volcano. How do

0:10:45.120 --> 0:10:48.000
<v Speaker 1>you think your experience is colored by the fact that

0:10:48.080 --> 0:10:50.920
<v Speaker 1>you are there to document it, whether that's for science

0:10:50.960 --> 0:10:54.440
<v Speaker 1>Clive or for film Warner, as opposed to just being

0:10:54.480 --> 0:10:58.360
<v Speaker 1>there and witnessing it with no real documentary mission. Well,

0:10:58.400 --> 0:11:01.199
<v Speaker 1>for me, there's no distinction. Do my job and I

0:11:01.840 --> 0:11:08.800
<v Speaker 1>enjoy the moment and somehow. Of course, in some cases

0:11:09.280 --> 0:11:14.079
<v Speaker 1>there's some danger when you're getting too close to create

0:11:14.120 --> 0:11:20.959
<v Speaker 1>a an active creator that is spitting out. Particis in

0:11:21.080 --> 0:11:26.040
<v Speaker 1>Mark mind slabs large as a truck when they come down,

0:11:26.160 --> 0:11:29.439
<v Speaker 1>so you better watch out. You do. We so, But

0:11:29.920 --> 0:11:35.800
<v Speaker 1>it's it's where life and filmmaking there's no distinction. I

0:11:35.840 --> 0:11:38.640
<v Speaker 1>think for me that I do send some distinction. I mean,

0:11:38.760 --> 0:11:43.600
<v Speaker 1>particularly in my scientific work on volcanoes, and I think

0:11:43.920 --> 0:11:47.320
<v Speaker 1>it's actually true as well of the filmmaking. The when

0:11:47.360 --> 0:11:50.520
<v Speaker 1>you're making a film or when I'm trying to measure

0:11:50.520 --> 0:11:53.720
<v Speaker 1>the gas coming out of a volcano, you have to

0:11:53.760 --> 0:11:55.520
<v Speaker 1>think about an awful lot of things all at the

0:11:55.559 --> 0:11:59.080
<v Speaker 1>same time. You have to be flexible. If you're trying

0:11:59.080 --> 0:12:02.360
<v Speaker 1>to make gas measurements on a volcano, you need to

0:12:02.400 --> 0:12:04.480
<v Speaker 1>worry all the time, which way is the wind blowing,

0:12:04.520 --> 0:12:06.800
<v Speaker 1>what's the volcano doing, Is it's safe to be here?

0:12:07.480 --> 0:12:10.839
<v Speaker 1>Why isn't the equipment working? And you know, in some

0:12:10.880 --> 0:12:14.920
<v Speaker 1>ways this this is so absorbing that actually you know

0:12:15.000 --> 0:12:18.200
<v Speaker 1>you're not having a transcendental moment about where you are.

0:12:18.640 --> 0:12:21.600
<v Speaker 1>And it's maybe when when everything is working just great

0:12:22.080 --> 0:12:24.440
<v Speaker 1>and the data is being collected and you can just

0:12:24.480 --> 0:12:26.840
<v Speaker 1>set aside and then and then stop and think, well,

0:12:27.160 --> 0:12:29.720
<v Speaker 1>my goodness, look where I am. I'm on the side

0:12:29.760 --> 0:12:34.240
<v Speaker 1>of a an active volcano crater in in Antarctica and

0:12:34.280 --> 0:12:39.000
<v Speaker 1>it's minus forty degrees celsius. Uh, And then you know,

0:12:39.120 --> 0:12:41.360
<v Speaker 1>then you're really aware where you are and what it

0:12:41.400 --> 0:12:45.360
<v Speaker 1>feels like to be there. Is also certain for me

0:12:45.520 --> 0:12:50.680
<v Speaker 1>is a filmmaking you'll become more fearless because you're doing

0:12:50.720 --> 0:12:56.640
<v Speaker 1>your job, and that has cost For example, work correspondence

0:12:56.679 --> 0:13:02.160
<v Speaker 1>steering the Vietnam War. The amount of casualties and fatalities

0:13:02.240 --> 0:13:08.440
<v Speaker 1>who had among the war photographers was staggeringly high because

0:13:08.480 --> 0:13:11.560
<v Speaker 1>they step into the crossfire and they take photos of

0:13:11.679 --> 0:13:15.079
<v Speaker 1>one side and photos of the other side firing at

0:13:15.120 --> 0:13:18.480
<v Speaker 1>each other and right in the middle of it, and

0:13:19.200 --> 0:13:22.960
<v Speaker 1>then they perish, and a camera gives you this kind

0:13:23.000 --> 0:13:31.400
<v Speaker 1>of quasi feeling of invulnerability. And having Clive around. For example,

0:13:31.440 --> 0:13:35.920
<v Speaker 1>in Indonesia, where we were filming a volcano that had

0:13:36.080 --> 0:13:39.920
<v Speaker 1>come back to life, Clive insisted we have to turn

0:13:40.000 --> 0:13:43.320
<v Speaker 1>the car round so that we can flee. And you

0:13:43.400 --> 0:13:47.319
<v Speaker 1>can't turn the car around on a no on a

0:13:47.360 --> 0:13:51.400
<v Speaker 1>ditch country, ditch road or so, which is not much

0:13:51.400 --> 0:13:53.760
<v Speaker 1>wider than the car. So we had to go one

0:13:53.800 --> 0:13:57.600
<v Speaker 1>mile further down and turn it around and then come back.

0:13:58.080 --> 0:14:04.040
<v Speaker 1>And Clive made sure the car is to face an exit. Uh.

0:14:04.040 --> 0:14:08.880
<v Speaker 1>And and all of a sudden we are seeing something

0:14:08.920 --> 0:14:14.679
<v Speaker 1>in the camera films and an eruption and classes to us, Uh,

0:14:15.640 --> 0:14:20.760
<v Speaker 1>stop the camera loaded now and we flye and and

0:14:20.840 --> 0:14:25.440
<v Speaker 1>we actually fled. And seven days later I think eleven

0:14:25.520 --> 0:14:29.440
<v Speaker 1>peasants who are doing farm work exactly at the same

0:14:29.520 --> 0:14:33.560
<v Speaker 1>spot perished in a similar eruption. Now this is interesting,

0:14:33.640 --> 0:14:37.320
<v Speaker 1>you know, in thinking about not only the craft of

0:14:37.320 --> 0:14:40.480
<v Speaker 1>creating the documentary, but the experience of creating the documentary,

0:14:40.920 --> 0:14:44.080
<v Speaker 1>I was curious. You know. Obviously you're going into it

0:14:44.120 --> 0:14:47.400
<v Speaker 1>with with certain ideas in mind, and then there's the

0:14:47.400 --> 0:14:52.240
<v Speaker 1>shoot itself, and then I imagine some reflection afterwards. Um,

0:14:52.840 --> 0:14:55.400
<v Speaker 1>what is the what is the experience? It's just a

0:14:55.400 --> 0:14:59.240
<v Speaker 1>curious individual like of of going on this journey. Um,

0:14:59.800 --> 0:15:02.360
<v Speaker 1>do find yourself coming out at the other end with

0:15:02.400 --> 0:15:05.880
<v Speaker 1>like a different idea or a different consideration of saying

0:15:05.880 --> 0:15:09.800
<v Speaker 1>near Earth objects or meteorites. No, we are always ready

0:15:09.880 --> 0:15:17.640
<v Speaker 1>for surprises. And Clive is wonderful in doing conversations spontaneous conversations.

0:15:17.680 --> 0:15:21.400
<v Speaker 1>Of course, is extremely well prepared. When we filmed with

0:15:21.520 --> 0:15:27.320
<v Speaker 1>the lay brother in the Vatican, the Jesuit he Clive

0:15:27.440 --> 0:15:33.000
<v Speaker 1>had read the doctoral dissertation of that man, which was

0:15:33.760 --> 0:15:38.840
<v Speaker 1>written in seventy nine, and he quotes from this, So cool,

0:15:39.280 --> 0:15:43.040
<v Speaker 1>for Heaven's sake, is prepared like like him. That's one side.

0:15:43.120 --> 0:15:47.920
<v Speaker 1>But the conversation can go anywhere. And of course, all

0:15:47.960 --> 0:15:52.120
<v Speaker 1>of a suddenly asks him if green men would come

0:15:52.120 --> 0:15:59.360
<v Speaker 1>out from a spacecraft, would you baptize said, and the

0:15:59.440 --> 0:16:03.880
<v Speaker 1>Jesuits said, yes, but go only if they asked for it.

0:16:04.960 --> 0:16:08.640
<v Speaker 1>So the conversation has to go its own course. And

0:16:10.360 --> 0:16:13.840
<v Speaker 1>but but you do not walk away having done that film,

0:16:13.880 --> 0:16:17.680
<v Speaker 1>and you are changed man. You see, that's that's a

0:16:17.880 --> 0:16:23.640
<v Speaker 1>postulate of the silly Hollywood screenplays. A person by Paige

0:16:23.680 --> 0:16:27.960
<v Speaker 1>Sturdy has to know his his task, and by page

0:16:28.000 --> 0:16:32.040
<v Speaker 1>six sixty he or she has to undergo the crisis,

0:16:32.560 --> 0:16:34.480
<v Speaker 1>and by the end of the film, he or she

0:16:34.640 --> 0:16:38.040
<v Speaker 1>has to exit the film as a changed person. Not

0:16:38.240 --> 0:16:41.800
<v Speaker 1>so for us we we we are we. I always

0:16:41.960 --> 0:16:46.640
<v Speaker 1>quote the Bavarian proverbial saying we are we and we

0:16:46.760 --> 0:16:52.080
<v Speaker 1>spell us us and And by the way, I would

0:16:52.160 --> 0:16:55.560
<v Speaker 1>never allow Clive to have a piece of paper in

0:16:55.640 --> 0:16:59.520
<v Speaker 1>his hand. I said, we are not journalists. We do

0:16:59.680 --> 0:17:04.680
<v Speaker 1>not have a catalog of Christians. Let let the thing roll,

0:17:05.800 --> 0:17:15.480
<v Speaker 1>let's tumble through it. So there's a moment in Fireball

0:17:15.480 --> 0:17:19.000
<v Speaker 1>I wanted to talk about where, uh, Clive, where you

0:17:19.080 --> 0:17:23.280
<v Speaker 1>are looking at micro meteorites under an extremely powerful microscope

0:17:23.320 --> 0:17:27.439
<v Speaker 1>under magnification, and you notice that the surfaces of the

0:17:27.520 --> 0:17:31.040
<v Speaker 1>dust grains that come down from space look in some

0:17:31.080 --> 0:17:34.600
<v Speaker 1>ways like the surfaces of moons or rocky planets. And

0:17:34.680 --> 0:17:37.679
<v Speaker 1>this is something I've read about in the geological world

0:17:37.720 --> 0:17:40.840
<v Speaker 1>as well as in the biological science. Is geometrical patterns

0:17:40.880 --> 0:17:44.640
<v Speaker 1>and textures that can be found repeating at vastly different

0:17:44.760 --> 0:17:48.359
<v Speaker 1>levels of resolution. Um, do you have thoughts about this, Clive,

0:17:48.480 --> 0:17:52.159
<v Speaker 1>Like why does the microscopic so often mirror the astronomical.

0:17:52.760 --> 0:17:55.080
<v Speaker 1>It's a good question. I hadn't thought of that, but

0:17:56.119 --> 0:18:01.200
<v Speaker 1>I mean, so these are cosmic dust micro meteorites that

0:18:01.560 --> 0:18:06.520
<v Speaker 1>were found by one of Norway's most famous jazz musicians,

0:18:06.640 --> 0:18:09.240
<v Speaker 1>Get Wonderful guitarist John Larsson, and he spent the last

0:18:09.280 --> 0:18:12.919
<v Speaker 1>ten years up on the roofs of sports arenas and

0:18:12.920 --> 0:18:19.080
<v Speaker 1>and in car parks, trawling collecting all the sludge of

0:18:19.080 --> 0:18:23.520
<v Speaker 1>of the urban but finding in it. And he's found

0:18:23.560 --> 0:18:30.400
<v Speaker 1>several thousand meteoritic grains now and these under high magnifica magnification,

0:18:30.400 --> 0:18:33.480
<v Speaker 1>they look absolutely wonderful, and you know, you would love

0:18:33.560 --> 0:18:37.359
<v Speaker 1>to have one at a large size sitting in your

0:18:37.359 --> 0:18:42.320
<v Speaker 1>living room. That's so beautiful to behold. But to answer

0:18:42.400 --> 0:18:45.960
<v Speaker 1>your question, I mean, I wonder if one of the

0:18:46.000 --> 0:18:48.880
<v Speaker 1>reasons why it struck me that this one of these

0:18:48.880 --> 0:18:53.919
<v Speaker 1>particular grains it it seemed to have fractures and it

0:18:53.960 --> 0:18:59.720
<v Speaker 1>that looked like almost like icebergs that were very kind

0:18:59.720 --> 0:19:03.439
<v Speaker 1>of liganal cracks and fishes between them. And then then

0:19:03.440 --> 0:19:05.000
<v Speaker 1>there was something that looked like it could be a

0:19:05.000 --> 0:19:08.720
<v Speaker 1>coastline that they've broken off from um. And it may

0:19:08.760 --> 0:19:11.639
<v Speaker 1>be that some of the processes are the same, just

0:19:11.680 --> 0:19:14.080
<v Speaker 1>a very different scales. And I'm thinking of things like

0:19:14.440 --> 0:19:22.320
<v Speaker 1>fluid dynamics. Fluid dynamics, there there are guiding principles, the

0:19:22.400 --> 0:19:26.920
<v Speaker 1>force of gravity, the fluidity of something, how viscous, how

0:19:26.960 --> 0:19:29.959
<v Speaker 1>sticky it is when when it's trying to flow, uh,

0:19:30.080 --> 0:19:33.560
<v Speaker 1>and and these processes. This has operated a vastly different

0:19:33.920 --> 0:19:37.399
<v Speaker 1>spatial scales. And so maybe that's why there is some

0:19:37.640 --> 0:19:42.600
<v Speaker 1>inherent similarity that we sometimes see. If I think you

0:19:42.720 --> 0:19:45.560
<v Speaker 1>have it in in the very abstract as well, and

0:19:45.640 --> 0:19:49.640
<v Speaker 1>it's a very deep question about the nature of the universe.

0:19:49.760 --> 0:19:55.520
<v Speaker 1>You have it in mathematics, uh, in fractals, in things

0:19:55.520 --> 0:20:00.399
<v Speaker 1>where all of a sudden, certain patterns reappear on a

0:20:00.520 --> 0:20:05.040
<v Speaker 1>very large scale, and the more miniscule you get keep

0:20:05.080 --> 0:20:09.199
<v Speaker 1>repeating itself. So there seems to be something inherent in

0:20:09.359 --> 0:20:14.320
<v Speaker 1>nature that we do not understand fully yet. And it's

0:20:15.160 --> 0:20:19.359
<v Speaker 1>very beautiful thought to pursue this kind of pattern that

0:20:19.520 --> 0:20:23.600
<v Speaker 1>manifests itself all of a sudden. And why is it

0:20:23.720 --> 0:20:27.080
<v Speaker 1>that on a very large scale you have patterns that

0:20:27.200 --> 0:20:32.960
<v Speaker 1>you find in a microscopic scale in the almost same

0:20:33.000 --> 0:20:37.520
<v Speaker 1>optical impression you have And then we have the the exception,

0:20:37.600 --> 0:20:41.880
<v Speaker 1>the pattern that never repeats itself, the quasi crystal with

0:20:41.920 --> 0:20:46.560
<v Speaker 1>the forbidden fivefold symmetry, and yet which which can be

0:20:47.040 --> 0:20:51.720
<v Speaker 1>you know, was was discovered by artisans in in iran

0:20:52.480 --> 0:20:59.120
<v Speaker 1>Um tiling tiling the shrine of a millennium ago. Yes, yes,

0:20:59.400 --> 0:21:05.359
<v Speaker 1>not method maticians like Penrose who describes it mathematically. That

0:21:05.359 --> 0:21:08.480
<v Speaker 1>that has been one of the most fascinating elements in

0:21:08.520 --> 0:21:11.159
<v Speaker 1>the film for me at all, because I did not

0:21:11.320 --> 0:21:14.359
<v Speaker 1>know about quasi crystals at all. And I have to

0:21:14.440 --> 0:21:18.040
<v Speaker 1>point out what the earliest supporter of the film was

0:21:18.080 --> 0:21:22.320
<v Speaker 1>the Simon's Foundation, where they have a sentbox film department

0:21:23.359 --> 0:21:29.640
<v Speaker 1>which supports films that have scientific background. And they are

0:21:29.640 --> 0:21:34.600
<v Speaker 1>on a new trajectory now to attract new audiences to

0:21:35.080 --> 0:21:40.000
<v Speaker 1>non didactic sort of cinema about science. And the man

0:21:40.119 --> 0:21:44.040
<v Speaker 1>who runs this, Greg Boasted, who is a scientist himself.

0:21:44.640 --> 0:21:48.760
<v Speaker 1>He sent me a book written by Paul Steinhardt, a

0:21:48.840 --> 0:21:52.879
<v Speaker 1>cosmologist who actually was in search of quasi crystals for

0:21:52.960 --> 0:21:56.280
<v Speaker 1>more than thirty years. And he's in the film and

0:21:56.280 --> 0:22:01.120
<v Speaker 1>and it's a it's a wonderful character, shy and never

0:22:01.160 --> 0:22:04.320
<v Speaker 1>been out in wild nature. I say in my commentary,

0:22:04.400 --> 0:22:08.760
<v Speaker 1>the deepest contact with the wild nature was the lawns

0:22:09.440 --> 0:22:12.560
<v Speaker 1>at Princeton University, and all of a sudden he goes

0:22:12.600 --> 0:22:18.240
<v Speaker 1>on a expedition into easternmost Siberia, close to the Bearing Strait,

0:22:18.800 --> 0:22:23.600
<v Speaker 1>into the underbrush and wild beast arounded clouds of mosquitoes,

0:22:24.200 --> 0:22:31.840
<v Speaker 1>and he finds remnants of small fragments of a meteorite

0:22:31.880 --> 0:22:37.840
<v Speaker 1>that carried quasi crystals. And it was proven, yes, they

0:22:37.880 --> 0:22:42.600
<v Speaker 1>existing nature out there in the universe, and it had

0:22:42.640 --> 0:22:46.760
<v Speaker 1>been improvement. It's a wonderful, wonderful story and for me

0:22:46.920 --> 0:22:51.960
<v Speaker 1>totally fascinating because I'm fascinated by mathematical things like that.

0:22:52.560 --> 0:22:56.480
<v Speaker 1>How is it possible that a structure in crystal said

0:22:56.640 --> 0:23:00.520
<v Speaker 1>is unthinkable, should be even forbidden, and it was forbidden

0:23:00.560 --> 0:23:07.080
<v Speaker 1>almost to think about it can be proven after understanding

0:23:07.119 --> 0:23:13.000
<v Speaker 1>a certain pattern. Just wonderful these kind of manifestations. And

0:23:13.160 --> 0:23:16.240
<v Speaker 1>I'm I would be if I didn't make films. I

0:23:16.280 --> 0:23:18.879
<v Speaker 1>would like to go into mathematics, but you have to

0:23:18.960 --> 0:23:23.560
<v Speaker 1>start as a child to really into it. Yes, because

0:23:23.600 --> 0:23:28.400
<v Speaker 1>I would like to be on the forefront of finding

0:23:28.440 --> 0:23:33.840
<v Speaker 1>out about three Month's theory, vere Month's hypothesis about prime numbers,

0:23:34.320 --> 0:23:39.760
<v Speaker 1>distribution of prime numbers, those things really really fascinate me. Well,

0:23:39.800 --> 0:23:41.960
<v Speaker 1>I had wondered if maybe I was reading faces in

0:23:42.000 --> 0:23:44.600
<v Speaker 1>clouds when I saw this connection in your work. But

0:23:44.640 --> 0:23:47.000
<v Speaker 1>I was thinking even in the earlier movie, in Into

0:23:47.000 --> 0:23:51.520
<v Speaker 1>the Inferno, I thought I saw verner in your eye

0:23:51.560 --> 0:23:54.280
<v Speaker 1>for the film, this idea of repeating patterns, because I

0:23:54.359 --> 0:23:57.840
<v Speaker 1>noticed there's the scene where you're searching for shattered fragments

0:23:57.840 --> 0:24:01.440
<v Speaker 1>of ancient human bone in the East African Ift in Ethiopia,

0:24:01.720 --> 0:24:04.760
<v Speaker 1>and then immediately you cut to the exposed magma surface

0:24:04.800 --> 0:24:07.800
<v Speaker 1>in the caldera of the nearby volcano, and the cooling

0:24:07.840 --> 0:24:10.879
<v Speaker 1>surface has cracks and it will look almost exactly like

0:24:10.960 --> 0:24:14.399
<v Speaker 1>the edges of the bone fragments that that Clive you

0:24:14.440 --> 0:24:16.439
<v Speaker 1>were just picking out with with I believe it was

0:24:16.480 --> 0:24:20.199
<v Speaker 1>Tim White of of Berkeley, the paleo anthropologist. Was that

0:24:20.240 --> 0:24:23.600
<v Speaker 1>on purpose or I was making crazy connections there? No,

0:24:23.760 --> 0:24:26.040
<v Speaker 1>I've never been aware of that. You are the first

0:24:26.040 --> 0:24:29.399
<v Speaker 1>one who points it out to look at it again.

0:24:29.520 --> 0:24:33.320
<v Speaker 1>Of course it was not fast. It was not on

0:24:33.440 --> 0:24:37.960
<v Speaker 1>purpose to make this connection. But you have the privilege

0:24:38.000 --> 0:24:41.639
<v Speaker 1>as an audience to make these connections. It didn't occur

0:24:41.760 --> 0:24:46.320
<v Speaker 1>to me, and not did I think occurred to Clive No, no,

0:24:46.320 --> 0:24:48.440
<v Speaker 1>but it's it's a wonderful residence. And I can still

0:24:48.440 --> 0:24:51.640
<v Speaker 1>watch into the inferno, which I have seen a good

0:24:51.680 --> 0:24:55.920
<v Speaker 1>few times now, and I will make a connection. We'll

0:24:55.960 --> 0:25:00.560
<v Speaker 1>see a motif reappearing somewhere that I hadn't I hadn't

0:25:00.600 --> 0:25:03.720
<v Speaker 1>spotted before, And I think that's for me, the joy

0:25:03.760 --> 0:25:05.520
<v Speaker 1>of making these kinds of films. For me, they're all

0:25:05.560 --> 0:25:07.280
<v Speaker 1>like a piece of music that you you would you

0:25:07.320 --> 0:25:09.800
<v Speaker 1>love and would listen to again and again. I feel

0:25:09.800 --> 0:25:14.520
<v Speaker 1>with with these films and with Werner's films that uh,

0:25:14.560 --> 0:25:16.560
<v Speaker 1>you know, I could watch a gear gear a many

0:25:16.600 --> 0:25:22.320
<v Speaker 1>many times and never be bored of it. Um. So

0:25:22.640 --> 0:25:25.359
<v Speaker 1>that's that's part of the joy of this, this kind

0:25:25.840 --> 0:25:30.720
<v Speaker 1>of cinema, I would say, just you know, on the accidental,

0:25:31.359 --> 0:25:34.639
<v Speaker 1>accidental things coming good. One of my favorite bits of

0:25:34.680 --> 0:25:38.720
<v Speaker 1>film in Fireball UM is when we're up on the

0:25:38.760 --> 0:25:44.480
<v Speaker 1>Polar Plateau filming the meteorites search with the Koreans and

0:25:45.320 --> 0:25:48.520
<v Speaker 1>the camera was on for about half an hour without

0:25:48.600 --> 0:25:52.399
<v Speaker 1>us realizing it. So it's just been carried around and

0:25:52.400 --> 0:25:54.600
<v Speaker 1>it's pointing all over the place. But we looked at

0:25:54.640 --> 0:25:57.720
<v Speaker 1>this footage and then there's there was just one ten

0:25:58.240 --> 0:26:01.440
<v Speaker 1>five eight seconds worth of just it was just beautiful,

0:26:01.760 --> 0:26:08.800
<v Speaker 1>um just the shadows um our team cost on on

0:26:08.960 --> 0:26:11.360
<v Speaker 1>the blue ice, and because there were shadows, it gave

0:26:11.400 --> 0:26:16.720
<v Speaker 1>a depth into the ice, into this extraordinary glacial ice.

0:26:17.600 --> 0:26:23.840
<v Speaker 1>Just beautiful and completely accidental. So, Werner, you've emphasized the

0:26:23.880 --> 0:26:27.359
<v Speaker 1>ways that high energy natural phenomena like volcanic eruptions and

0:26:27.560 --> 0:26:31.760
<v Speaker 1>impacts from space can reveal us to be very tiny

0:26:31.840 --> 0:26:36.360
<v Speaker 1>and insignificant and powerless. But in this documentary and in

0:26:36.359 --> 0:26:38.080
<v Speaker 1>Into the Inferno, you show a lot of the ways

0:26:38.119 --> 0:26:41.160
<v Speaker 1>that people are drawn to exactly the sites of these

0:26:41.160 --> 0:26:44.320
<v Speaker 1>phenomena when they're trying to build a mythology that gives

0:26:44.359 --> 0:26:48.160
<v Speaker 1>their life meaning. Is there a counterintuitive logic at work here?

0:26:49.040 --> 0:26:53.280
<v Speaker 1>Does evidence of our insignificance and helplessness somehow kind of

0:26:53.320 --> 0:26:55.320
<v Speaker 1>give courage to the part of us that finds a

0:26:55.320 --> 0:26:57.639
<v Speaker 1>way to view our lives as part of a sacred

0:26:57.680 --> 0:27:02.560
<v Speaker 1>story or having a point? Well, that's a very profound question,

0:27:02.720 --> 0:27:07.080
<v Speaker 1>and I have never thought about it for a long time.

0:27:07.160 --> 0:27:11.080
<v Speaker 1>But of course, just looking at the universe, when you

0:27:11.200 --> 0:27:14.480
<v Speaker 1>look at the stars, when you're outside, outside of a

0:27:14.560 --> 0:27:20.399
<v Speaker 1>city where you really see the universe, and it of

0:27:20.440 --> 0:27:25.280
<v Speaker 1>course gives you an understanding of size, and when you're

0:27:25.280 --> 0:27:29.680
<v Speaker 1>in Antarctica, you get an understanding of you can walk

0:27:29.720 --> 0:27:33.399
<v Speaker 1>straight for the next five kilometers like walking across the

0:27:33.560 --> 0:27:37.080
<v Speaker 1>entire continentally United States, and you will not find a

0:27:37.200 --> 0:27:41.359
<v Speaker 1>human soul. And at the same time, the fact that

0:27:41.480 --> 0:27:44.440
<v Speaker 1>the day will last for five months until the sun

0:27:44.440 --> 0:27:48.879
<v Speaker 1>settles because it's circling in Antarctica during the Austrian summer.

0:27:49.400 --> 0:27:53.960
<v Speaker 1>So it gives a scale of of size and importance.

0:27:54.280 --> 0:28:00.200
<v Speaker 1>And of course visa v. The universe, which is monumentle

0:28:00.280 --> 0:28:06.040
<v Speaker 1>indifferent to us, we have to understand the size. And

0:28:06.119 --> 0:28:12.840
<v Speaker 1>yet at such moments we can also understand that here

0:28:12.920 --> 0:28:16.840
<v Speaker 1>and now, in what we are here's a certain importance

0:28:17.480 --> 0:28:21.440
<v Speaker 1>and we do the best out of the moment. We

0:28:21.680 --> 0:28:27.879
<v Speaker 1>create our our own consciousness to some degree, and we

0:28:27.920 --> 0:28:30.439
<v Speaker 1>are responsible for what we are doing, and we are

0:28:30.520 --> 0:28:33.840
<v Speaker 1>big in what we are doing here. So it's um

0:28:34.840 --> 0:28:38.280
<v Speaker 1>it's a strange balance and it sounds like a contradiction,

0:28:38.360 --> 0:28:42.720
<v Speaker 1>but it is not. I would add, I believe you

0:28:42.760 --> 0:28:47.120
<v Speaker 1>know that we are very much disconnected now. I mean,

0:28:47.160 --> 0:28:49.920
<v Speaker 1>more than half of us live in in cities, in

0:28:50.000 --> 0:28:54.640
<v Speaker 1>urban environments, and artificial light has colonized our night. Ah,

0:28:54.640 --> 0:28:59.000
<v Speaker 1>and how many of us can remember the last time

0:28:59.040 --> 0:29:01.400
<v Speaker 1>we saw the Milky Way, And I think that does

0:29:01.800 --> 0:29:08.000
<v Speaker 1>disconnect us from that sense of awe, of of the

0:29:08.000 --> 0:29:11.920
<v Speaker 1>the natural world of if you heard some story about

0:29:12.360 --> 0:29:17.120
<v Speaker 1>the earthquake in the valley, Yes, the the north Ridge

0:29:17.160 --> 0:29:22.360
<v Speaker 1>earthquake in in l A. This struck in February, I think,

0:29:22.440 --> 0:29:26.320
<v Speaker 1>in the middle of the night, and so people ran

0:29:26.320 --> 0:29:30.480
<v Speaker 1>outside their homes and pretty soon a number of calling

0:29:30.480 --> 0:29:37.720
<v Speaker 1>the emergency services because one calls they could see a

0:29:37.720 --> 0:29:41.440
<v Speaker 1>strange silvery cloud in the sky and they thought maybe

0:29:41.480 --> 0:29:43.960
<v Speaker 1>this was some noxious fumes given off from the San

0:29:44.040 --> 0:29:47.440
<v Speaker 1>Andreas fault. But what had happened the earthquake and knocked

0:29:47.440 --> 0:29:50.120
<v Speaker 1>out the para grid and so for the first time

0:29:50.160 --> 0:29:54.360
<v Speaker 1>they were seeing the Milky Way. Idea what it was?

0:29:55.760 --> 0:30:03.400
<v Speaker 1>I mean, it's it's people called emergency. You can completely

0:30:03.480 --> 0:30:07.520
<v Speaker 1>understand it. I mean, I live in a village outside

0:30:07.600 --> 0:30:10.920
<v Speaker 1>Cambridge in England. Um, but there's way too much light

0:30:10.920 --> 0:30:14.520
<v Speaker 1>pollution here to see more than a dozen stars at night,

0:30:15.680 --> 0:30:19.560
<v Speaker 1>And um, I think that's I think that's meaningful. Actually,

0:30:20.720 --> 0:30:24.200
<v Speaker 1>it has. It has an impact on on human society

0:30:24.760 --> 0:30:30.520
<v Speaker 1>that we no longer have that sense of wonder, of

0:30:30.520 --> 0:30:35.080
<v Speaker 1>of the infinite and of the nocturnal, because we've lost it,

0:30:35.120 --> 0:30:43.600
<v Speaker 1>but so many of us thank every now and then

0:30:43.600 --> 0:30:47.160
<v Speaker 1>you hear um of of various actors being described as

0:30:47.160 --> 0:30:49.920
<v Speaker 1>a force of nature, or their performance being a force

0:30:49.960 --> 0:30:54.280
<v Speaker 1>of nature that must be crafted or honed by and

0:30:54.360 --> 0:30:57.400
<v Speaker 1>by a director. Werner, what do you make of such comparisons,

0:30:57.480 --> 0:31:01.800
<v Speaker 1>especially having worked with actual volcanos and and alongside other

0:31:02.000 --> 0:31:05.600
<v Speaker 1>legitimate forces of nature in your films. You're not thinking

0:31:05.640 --> 0:31:09.520
<v Speaker 1>about klaus Kinsky, are you? Um we well, certainly he's

0:31:09.520 --> 0:31:11.920
<v Speaker 1>he's an actor that that comes to mind. Yeah, you

0:31:12.200 --> 0:31:16.280
<v Speaker 1>hear occasionally such performers compared to a force of nature.

0:31:16.560 --> 0:31:20.760
<v Speaker 1>But yeah that in in cheap Hollywood of that reviews,

0:31:21.720 --> 0:31:26.800
<v Speaker 1>this uh riveeting and maybe you know you know what

0:31:26.840 --> 0:31:31.080
<v Speaker 1>I mean, So you you should be careful in using

0:31:31.120 --> 0:31:36.840
<v Speaker 1>this kind of lingo that you're here in advertisements for

0:31:36.840 --> 0:31:45.640
<v Speaker 1>for mainstream Hollywood movies being praised by paid of mainstream reviewers. Anyway,

0:31:45.680 --> 0:31:49.160
<v Speaker 1>But if you mean somebody like Nicholas Cage in Bad

0:31:49.240 --> 0:31:56.360
<v Speaker 1>Lieutenant klaus Kinsky in Voitzek, sure, yes, there's something extraordinary

0:31:56.400 --> 0:32:02.000
<v Speaker 1>about performances and in Nasty in the presence on screen

0:32:03.200 --> 0:32:08.520
<v Speaker 1>which is completely unique and remarkable, and you do not

0:32:08.680 --> 0:32:11.880
<v Speaker 1>find it very often, but you do find it, and

0:32:11.960 --> 0:32:16.560
<v Speaker 1>you do find it like Timothy treadwilled grizzly Man. And

0:32:16.680 --> 0:32:20.520
<v Speaker 1>in a way Clive has a presence on camera which

0:32:20.600 --> 0:32:24.680
<v Speaker 1>is unique for a film like that. We only have

0:32:24.880 --> 0:32:29.120
<v Speaker 1>David Attenborough. But it's prepared texts, well written texts, and

0:32:29.400 --> 0:32:33.120
<v Speaker 1>but he puts a kind of excitement into it, and

0:32:33.120 --> 0:32:37.760
<v Speaker 1>and he he deserves being so famous and being so

0:32:38.600 --> 0:32:43.080
<v Speaker 1>loved by audience. Is a wonderful character. But Claive has

0:32:43.160 --> 0:32:48.920
<v Speaker 1>something which I really like is a is a strong

0:32:49.080 --> 0:32:53.600
<v Speaker 1>presence on screen, the sense of awe, the sense of respect,

0:32:54.320 --> 0:32:58.719
<v Speaker 1>the sense of discovery. And if we have a person

0:32:58.840 --> 0:33:01.800
<v Speaker 1>like him in a film, and we have not, we

0:33:02.200 --> 0:33:08.960
<v Speaker 1>don't pursue this kind of lifeless scientific documentaries. And we

0:33:09.320 --> 0:33:13.800
<v Speaker 1>find a man like him in front of a camera wonderful.

0:33:14.760 --> 0:33:20.040
<v Speaker 1>So I've been very lucky that I ran into Clive

0:33:20.200 --> 0:33:25.280
<v Speaker 1>on top of active volcano in Antarctica, a twelve thousand,

0:33:25.320 --> 0:33:30.479
<v Speaker 1>five hundred feet altitude, so the degrees below zero or something,

0:33:31.000 --> 0:33:34.040
<v Speaker 1>and he wore a treat jacket or something. He denies

0:33:34.080 --> 0:33:37.080
<v Speaker 1>it was a treat jacket. Wasn't a tweet jacket, but

0:33:37.280 --> 0:33:41.880
<v Speaker 1>the Harris tweet clan will be will be tracking you down.

0:33:43.360 --> 0:33:46.360
<v Speaker 1>But I mean it was. It looked like a tweet

0:33:46.520 --> 0:33:50.680
<v Speaker 1>check it or like the early Himalaya claimber, some early

0:33:50.800 --> 0:33:56.520
<v Speaker 1>Mount Everest claimbers would would tackle the mountain in tweet jackets. Well,

0:33:56.840 --> 0:33:59.400
<v Speaker 1>this was a Himalayan jacket. It was. It was from

0:34:00.040 --> 0:34:04.800
<v Speaker 1>Kuluminali in India. So I've I've never been a huge

0:34:04.840 --> 0:34:09.479
<v Speaker 1>fan for synthetic fibers. I like, I like to wear

0:34:09.680 --> 0:34:11.600
<v Speaker 1>wool and cotton and all sorts of things you're not

0:34:11.600 --> 0:34:15.040
<v Speaker 1>supposed to wear anymore. In Antarctica, I don't wear I

0:34:15.040 --> 0:34:18.759
<v Speaker 1>don't use Finnisco and you know what the real old

0:34:18.760 --> 0:34:21.800
<v Speaker 1>timers did. But I guess my tweet jacket is pretty

0:34:21.800 --> 0:34:24.319
<v Speaker 1>close to what Mallory wore. You know, we use it

0:34:24.360 --> 0:34:28.080
<v Speaker 1>as a metaphor now, but we struck your appearance was

0:34:28.239 --> 0:34:31.080
<v Speaker 1>striking in the way you're talking to What you had

0:34:31.080 --> 0:34:34.040
<v Speaker 1>to say was just wonderful. So that's where where we

0:34:34.080 --> 0:34:40.359
<v Speaker 1>started to uh notice each other. And Clive actually I

0:34:40.400 --> 0:34:43.000
<v Speaker 1>think on the same one the following day said I

0:34:43.040 --> 0:34:46.680
<v Speaker 1>have a camera myself, can I speak to you? But

0:34:46.800 --> 0:34:49.920
<v Speaker 1>I would like to record it on make camera so

0:34:50.080 --> 0:34:54.440
<v Speaker 1>claim force into filmmaking already. Well, it was really the

0:34:54.480 --> 0:34:57.520
<v Speaker 1>first filmmaking I've done. I was working collaborating with an

0:34:57.520 --> 0:35:02.239
<v Speaker 1>Italian photographer and an artist on on a video installation,

0:35:03.400 --> 0:35:08.480
<v Speaker 1>so I had in Venice, was it correct? Ah, well

0:35:08.480 --> 0:35:11.120
<v Speaker 1>that's yeah, that's an interesting way. So when we were

0:35:11.120 --> 0:35:13.640
<v Speaker 1>putting this thing together, so our artom in Linker is

0:35:13.680 --> 0:35:16.879
<v Speaker 1>the name of the artist, and he thought we might

0:35:16.920 --> 0:35:19.960
<v Speaker 1>have a showing at the Biennale where you can imagine

0:35:20.000 --> 0:35:23.200
<v Speaker 1>coming out of the Ivory Tower in Cambridge. How excited

0:35:23.239 --> 0:35:26.720
<v Speaker 1>that I was at that prospect. It didn't go to Venice.

0:35:27.280 --> 0:35:32.759
<v Speaker 1>It went to the Vestivali Internazionale read Alba in La

0:35:33.760 --> 0:35:38.000
<v Speaker 1>which which I'm sure you know is is the it's

0:35:38.080 --> 0:35:41.960
<v Speaker 1>the big global event in toilet furnishings. If you're into

0:35:42.000 --> 0:35:45.080
<v Speaker 1>toilet furnishers, you're in bolog your foot for the church

0:35:45.239 --> 0:35:51.000
<v Speaker 1>I um uh convention um. The installation I mean commissioned

0:35:51.000 --> 0:35:53.719
<v Speaker 1>by what a very large ceramics company they were. They've

0:35:53.760 --> 0:35:58.280
<v Speaker 1>made a new product called volcanic stone. Uh. And so anyway,

0:35:58.320 --> 0:36:00.200
<v Speaker 1>this is why I had a cowpoint Verner. But the

0:36:00.800 --> 0:36:06.000
<v Speaker 1>that trip to admission to Antarctica, it was I'd say

0:36:06.120 --> 0:36:08.799
<v Speaker 1>very much a turning point for me because I had

0:36:08.840 --> 0:36:11.520
<v Speaker 1>this camera and I was feeling creative to be behind

0:36:12.080 --> 0:36:15.360
<v Speaker 1>the camera and not only thinking about measuring volcanic gases.

0:36:15.880 --> 0:36:18.200
<v Speaker 1>But of course it was also my encounter with Werner,

0:36:19.080 --> 0:36:22.839
<v Speaker 1>and I've been interested in in the idea of making

0:36:22.840 --> 0:36:29.280
<v Speaker 1>a volcano documentary for a number of years. My motivated

0:36:29.320 --> 0:36:32.640
<v Speaker 1>that was distaste for most volcano documentaries. I mean, coming

0:36:32.680 --> 0:36:37.160
<v Speaker 1>from knowing something about the topic. I knew watching a

0:36:37.200 --> 0:36:40.279
<v Speaker 1>lot of these documentaries. They were all identical. They all

0:36:40.320 --> 0:36:43.480
<v Speaker 1>had the line of it's it's not not not a

0:36:43.520 --> 0:36:46.960
<v Speaker 1>matter of if she blows, it's when, and then cuttingto

0:36:46.960 --> 0:36:49.840
<v Speaker 1>the commercial breaks. So I I already had a longing

0:36:49.920 --> 0:36:53.640
<v Speaker 1>to to do more than that because so much of

0:36:53.719 --> 0:36:56.520
<v Speaker 1>the documentary there are some good ones, but most they

0:36:56.560 --> 0:36:59.920
<v Speaker 1>go for the low hanging fruit. It's doom and gloom,

0:37:00.000 --> 0:37:03.360
<v Speaker 1>and it's not not the interesting stories, it's not the nuance,

0:37:03.440 --> 0:37:07.160
<v Speaker 1>it's not the entanglements of of nature and culture. So

0:37:07.200 --> 0:37:11.040
<v Speaker 1>I think, my lucky stars that I ran into Verna

0:37:12.120 --> 0:37:14.160
<v Speaker 1>up in this twelve half twelve and a half thousand

0:37:14.200 --> 0:37:18.719
<v Speaker 1>foot high volcano in Antarctica, in both the fireball and

0:37:19.000 --> 0:37:21.240
<v Speaker 1>into the inferno, you speak with people about their beliefs

0:37:21.320 --> 0:37:23.799
<v Speaker 1>and their traditions and the things that have that have

0:37:23.880 --> 0:37:27.920
<v Speaker 1>impacted those cultures and traditions to steer the direction of

0:37:27.960 --> 0:37:31.279
<v Speaker 1>their their worldviews. Uh. And an inferno you speak with

0:37:31.320 --> 0:37:34.440
<v Speaker 1>individuals whose faith is and is sometimes classified as as

0:37:34.440 --> 0:37:38.040
<v Speaker 1>a cargo cult belief system born out of contact between

0:37:38.080 --> 0:37:41.400
<v Speaker 1>Melanesian cultures in the Western military machine of the Second

0:37:41.400 --> 0:37:44.600
<v Speaker 1>World War. Um. What what was that experience like to

0:37:44.600 --> 0:37:47.759
<v Speaker 1>to actually, you know, to be there and speak with

0:37:47.840 --> 0:37:51.040
<v Speaker 1>them and and and and see them in person. Well,

0:37:51.080 --> 0:37:54.680
<v Speaker 1>I'd say I think there are a couple of elders

0:37:54.680 --> 0:37:58.719
<v Speaker 1>that we spoke within Vanuatu into the inferno. One, as

0:37:58.719 --> 0:38:02.719
<v Speaker 1>you say, that was the car occulted John from cult. Uh.

0:38:03.040 --> 0:38:07.960
<v Speaker 1>And I mean this this was it was very interesting conversation. Um.

0:38:08.000 --> 0:38:11.760
<v Speaker 1>In that particular case. I think this this cargo cult actually,

0:38:12.640 --> 0:38:15.640
<v Speaker 1>if you look at its roots, it starts very much

0:38:16.480 --> 0:38:23.279
<v Speaker 1>as a protest against the colonial authorities. Um. And this

0:38:23.360 --> 0:38:26.360
<v Speaker 1>is sort of back in the I guess it's starting

0:38:26.400 --> 0:38:31.000
<v Speaker 1>around around the time of the Second World War. And

0:38:32.760 --> 0:38:38.680
<v Speaker 1>people on the island of tanna Ah, they they've been

0:38:38.920 --> 0:38:42.200
<v Speaker 1>in in mission schools. They were just taught what the

0:38:42.200 --> 0:38:45.840
<v Speaker 1>British wanted them to know. And they said, well, you know,

0:38:45.920 --> 0:38:48.440
<v Speaker 1>we we want to go back to our traditions, we

0:38:48.480 --> 0:38:52.000
<v Speaker 1>want to drink again, we want to have our ceremonies.

0:38:52.600 --> 0:38:54.680
<v Speaker 1>And so one of the first things they did was

0:38:54.719 --> 0:39:01.680
<v Speaker 1>to stop buying goods from the from the England shops

0:39:01.760 --> 0:39:05.680
<v Speaker 1>and that really upset the colonial authorities, so they they

0:39:05.719 --> 0:39:10.520
<v Speaker 1>threw these guys in prison for fifteen years. And so

0:39:10.640 --> 0:39:13.600
<v Speaker 1>that that's sort of what the cargo cults born born

0:39:13.719 --> 0:39:17.440
<v Speaker 1>from the other chap we spoke with. For me, one

0:39:17.440 --> 0:39:21.080
<v Speaker 1>of the most compelling conversations we've ever had on cameras

0:39:21.360 --> 0:39:28.960
<v Speaker 1>with Um the chief of Endu Village on Ambrim Island

0:39:28.960 --> 0:39:34.240
<v Speaker 1>in the north of the Bato Archipelago. And he he

0:39:34.440 --> 0:39:37.960
<v Speaker 1>lives just a few miles from a very active volcano.

0:39:38.160 --> 0:39:41.880
<v Speaker 1>At night he'll see the glow from the crater and

0:39:43.160 --> 0:39:46.200
<v Speaker 1>so it's it's literally a looming presence and an ever

0:39:46.320 --> 0:39:50.080
<v Speaker 1>present on on the landscape, and every now and then

0:39:50.200 --> 0:39:57.160
<v Speaker 1>ash will all out across their plots of land. Uh.

0:39:57.440 --> 0:40:03.759
<v Speaker 1>And he described his his feelings on one visit he

0:40:03.840 --> 0:40:06.080
<v Speaker 1>made to the crater and and he said, I I

0:40:06.200 --> 0:40:09.680
<v Speaker 1>looked in and I saw this. I saw this stuff

0:40:09.760 --> 0:40:11.920
<v Speaker 1>moving like the sea, you know, so I thought it

0:40:11.960 --> 0:40:14.600
<v Speaker 1>was water, but it was red, so it can't be water.

0:40:14.719 --> 0:40:18.480
<v Speaker 1>What what is it? And the way he describes this

0:40:19.840 --> 0:40:25.520
<v Speaker 1>makes complete sense. Ah, okay, I've I've trained in the geoscience,

0:40:25.560 --> 0:40:27.719
<v Speaker 1>so I have a different perspective on it. But I

0:40:28.239 --> 0:40:34.839
<v Speaker 1>find it very, very compelling how people formulate cosmologies when

0:40:34.840 --> 0:40:40.640
<v Speaker 1>they're faced by these awesome phenomena. And I mean that

0:40:40.719 --> 0:40:44.359
<v Speaker 1>in the sense of inspiring reverential fear as well as

0:40:45.480 --> 0:40:50.560
<v Speaker 1>inspiring or of of just the wonder of scene seeing

0:40:50.600 --> 0:40:54.080
<v Speaker 1>magma at night. I would like to eat two themes,

0:40:54.120 --> 0:40:57.240
<v Speaker 1>because for me it sounds too theoretical when you explain

0:40:57.800 --> 0:41:02.239
<v Speaker 1>the colonial origins of current cults. Yes, sure we can

0:41:02.480 --> 0:41:06.120
<v Speaker 1>drag it back to that, but still it remains very

0:41:06.160 --> 0:41:09.759
<v Speaker 1>compelling and mysterious that we speak with people, or you

0:41:09.880 --> 0:41:13.960
<v Speaker 1>speak with people who believe that an American g. I.

0:41:14.320 --> 0:41:21.640
<v Speaker 1>John from lives in volcano and he, uh, the man

0:41:21.719 --> 0:41:24.799
<v Speaker 1>who with whom you speak has spent a whole night

0:41:24.920 --> 0:41:29.160
<v Speaker 1>inside of the cauldron of the volcano. What were you

0:41:29.280 --> 0:41:36.759
<v Speaker 1>talking about? So the presence and defication the creation of

0:41:36.800 --> 0:41:40.000
<v Speaker 1>a god out of a g I an average G. I.

0:41:40.239 --> 0:41:43.960
<v Speaker 1>John from is fantastic for me, and it had to

0:41:44.000 --> 0:41:48.520
<v Speaker 1>be in the film. The second, which I remember was

0:41:48.680 --> 0:41:52.399
<v Speaker 1>very important. We discussed how do you talk to them

0:41:52.920 --> 0:41:55.480
<v Speaker 1>the attitude, and you said, I know how to do it,

0:41:55.520 --> 0:41:59.400
<v Speaker 1>and I trusted because it shouldn't be condescending, it shouldn't

0:41:59.440 --> 0:42:04.840
<v Speaker 1>be patronizing, it shouldn't be funny, it shouldn't be you

0:42:04.920 --> 0:42:10.040
<v Speaker 1>see in in your quiet curiosity and respect is something

0:42:10.520 --> 0:42:14.400
<v Speaker 1>which which makes the scene unforgetful. So you have to

0:42:14.520 --> 0:42:18.000
<v Speaker 1>have when you do something like this, you have to

0:42:18.080 --> 0:42:21.840
<v Speaker 1>have somebody of your caliber to do it right. And

0:42:21.840 --> 0:42:26.040
<v Speaker 1>and this was on our mind throughout all the conversations

0:42:26.120 --> 0:42:28.960
<v Speaker 1>we had, and it was on our mind when we

0:42:29.120 --> 0:42:35.440
<v Speaker 1>did conversations with let's say female artists in Western Australia,

0:42:36.120 --> 0:42:40.839
<v Speaker 1>an Aboriginal woman h and the way you talk to

0:42:40.880 --> 0:42:45.160
<v Speaker 1>her and you the way you are interested to understand

0:42:45.200 --> 0:42:48.520
<v Speaker 1>her painting and how she explains. It's a wonderful tone

0:42:48.560 --> 0:42:51.240
<v Speaker 1>to it. And you do not see that in movies.

0:42:51.680 --> 0:42:55.480
<v Speaker 1>You don't see it, but we were able to create it.

0:42:55.520 --> 0:42:58.480
<v Speaker 1>And there's a lot of thinking behind it, and in

0:42:58.600 --> 0:43:03.600
<v Speaker 1>a lot of natural decency that's in you is behind it. Vernon,

0:43:03.560 --> 0:43:05.080
<v Speaker 1>I would say in a lot of your movies. It

0:43:05.120 --> 0:43:08.839
<v Speaker 1>seems one thing you enjoy capturing is a palpable sense

0:43:08.880 --> 0:43:13.040
<v Speaker 1>of unpredictability about what's on camera, and that comes through

0:43:13.080 --> 0:43:15.239
<v Speaker 1>even in the conversations. I would say a lot of

0:43:15.239 --> 0:43:18.959
<v Speaker 1>the conversations that you capture in these films feel less

0:43:19.000 --> 0:43:22.480
<v Speaker 1>scripted and less predictable and less worked out in advance

0:43:22.560 --> 0:43:27.760
<v Speaker 1>than most conversations and documentaries do. Yes, of course, because

0:43:27.800 --> 0:43:32.399
<v Speaker 1>we trust in our ability to follow the moment, and

0:43:32.440 --> 0:43:36.120
<v Speaker 1>we trust in our ability to go to the essence

0:43:36.239 --> 0:43:39.280
<v Speaker 1>very quickly. So you see, we we do not shoot

0:43:39.520 --> 0:43:43.080
<v Speaker 1>endless hours and hours and hours. We go to Castel

0:43:43.160 --> 0:43:47.760
<v Speaker 1>Gandorf when we speak to the Jesuit uh lay brother.

0:43:49.040 --> 0:43:52.080
<v Speaker 1>Neither Clive has met him in personally on the phone,

0:43:52.120 --> 0:43:54.520
<v Speaker 1>nor have I ever met him. We go in and

0:43:54.640 --> 0:43:57.759
<v Speaker 1>into in an hour flat to us. So we have

0:43:57.880 --> 0:44:01.720
<v Speaker 1>done filming, and it's wonderful and and we know we

0:44:01.719 --> 0:44:05.160
<v Speaker 1>we captured, we captured the essence of what we wanted

0:44:05.239 --> 0:44:10.280
<v Speaker 1>to do. So we bring skills, We bring certain skills

0:44:10.400 --> 0:44:15.680
<v Speaker 1>to the set that come to fruition in a very condensed,

0:44:16.719 --> 0:44:20.160
<v Speaker 1>in a very condensed way. And thanks God we have

0:44:20.400 --> 0:44:24.600
<v Speaker 1>these capabilities, because otherwise we would have made a boring

0:44:24.760 --> 0:44:29.319
<v Speaker 1>didactic film and we must acknowledge to that that we're

0:44:29.400 --> 0:44:32.320
<v Speaker 1>part of a team with with you know, wonderful cinematographer

0:44:32.680 --> 0:44:36.840
<v Speaker 1>Peter Zeidlinger who was the OP for both of these films,

0:44:37.080 --> 0:44:44.480
<v Speaker 1>and a sound engineer recordist Paul Paragon, both you know,

0:44:44.920 --> 0:44:51.719
<v Speaker 1>extraordinary professionals. The way Peter works with the camera it's

0:44:52.000 --> 0:44:57.200
<v Speaker 1>it's very he's extraordinary. I mean again as well as

0:44:57.200 --> 0:44:59.640
<v Speaker 1>says we're we turn up, we meet people for the

0:44:59.680 --> 0:45:02.200
<v Speaker 1>first time, and we've maybe had a few conversations on

0:45:02.239 --> 0:45:06.520
<v Speaker 1>the phone, um, and we have a very clear sense

0:45:06.520 --> 0:45:10.959
<v Speaker 1>of purpose of oh, what what we're after and what

0:45:10.960 --> 0:45:15.000
<v Speaker 1>what themes we want to dig into? Um. But then

0:45:15.040 --> 0:45:19.600
<v Speaker 1>the way Peter works with the cameras is is a

0:45:19.680 --> 0:45:22.840
<v Speaker 1>marvel to behold. Paul our sound record is you know,

0:45:22.880 --> 0:45:26.240
<v Speaker 1>he'll be up at five o'clock in the morning before

0:45:26.280 --> 0:45:30.400
<v Speaker 1>the birds are up to it to record a wonderful

0:45:30.480 --> 0:45:37.360
<v Speaker 1>ambience that that might then be woven into our soundtrack.

0:45:38.239 --> 0:45:41.600
<v Speaker 1>So it's it's a collective effort with you know, all

0:45:41.640 --> 0:45:46.359
<v Speaker 1>of us knowing knowing what we're doing and how how

0:45:46.400 --> 0:45:49.120
<v Speaker 1>this is going to work work out and fit together.

0:45:49.719 --> 0:45:51.880
<v Speaker 1>I would say one of my favorite examples in in

0:45:51.920 --> 0:45:54.560
<v Speaker 1>your recent films that that I've heard of that sound

0:45:54.600 --> 0:45:57.919
<v Speaker 1>gathering is in Encounters at the End of the World.

0:45:58.040 --> 0:46:00.640
<v Speaker 1>You have a wonderful selection and of sort of the

0:46:00.640 --> 0:46:03.480
<v Speaker 1>commerce of the ice, all the inhuman sounds, of the

0:46:03.560 --> 0:46:05.960
<v Speaker 1>chucking made by the seals, and the cracking of the

0:46:06.040 --> 0:46:09.120
<v Speaker 1>ice behind you. It does give you a sense that

0:46:09.160 --> 0:46:12.360
<v Speaker 1>there is a world taking place there that's utterly inhuman,

0:46:12.719 --> 0:46:17.080
<v Speaker 1>and yet it's very active. I think this fakes back

0:46:17.239 --> 0:46:21.440
<v Speaker 1>very to my very very first films. We were a

0:46:21.480 --> 0:46:28.879
<v Speaker 1>group of young people and we teenagers actually eighteen eteineers old,

0:46:28.960 --> 0:46:31.880
<v Speaker 1>and we all helped each other, eight of us or

0:46:31.960 --> 0:46:36.239
<v Speaker 1>nine of us. Only two finished their films. One was

0:46:37.040 --> 0:46:39.359
<v Speaker 1>a friend of mine and the other one was me,

0:46:40.120 --> 0:46:44.799
<v Speaker 1>and the others failed because of sound problems. And it

0:46:44.840 --> 0:46:48.160
<v Speaker 1>gave me and all of a sudden I became alert

0:46:48.360 --> 0:46:53.120
<v Speaker 1>how important sound was, and it was of essence and

0:46:53.200 --> 0:46:57.000
<v Speaker 1>it can make a film fail. And out of nine films,

0:46:58.360 --> 0:47:02.920
<v Speaker 1>seven failed because of sound problems. But it was it

0:47:03.120 --> 0:47:08.640
<v Speaker 1>was young filmmakers, eighteen nine twenty years old, with without

0:47:08.680 --> 0:47:12.240
<v Speaker 1>any formal training. One of us didn't go to film school.

0:47:12.960 --> 0:47:17.160
<v Speaker 1>Now you've you've both mentioned already. Um, what other documentaries

0:47:17.200 --> 0:47:21.719
<v Speaker 1>do differently or have have have gotten wrong? Perhaps? Can

0:47:21.760 --> 0:47:25.760
<v Speaker 1>you both think to two examples of documentaries you're exposed

0:47:25.760 --> 0:47:29.040
<v Speaker 1>to early on that inspired you that where you watched

0:47:29.080 --> 0:47:31.400
<v Speaker 1>them and said this, this is this is what I

0:47:31.480 --> 0:47:33.640
<v Speaker 1>want to do. This is the sort of documentary I

0:47:33.640 --> 0:47:40.080
<v Speaker 1>could see myself making question fundamentally aims beyond me, doesn't

0:47:40.160 --> 0:47:43.080
<v Speaker 1>hit me? I always said the feeling. I am the

0:47:43.160 --> 0:47:49.000
<v Speaker 1>inventor of cinema, and I see documentaries where everything is

0:47:49.040 --> 0:47:59.960
<v Speaker 1>done wrong, didactic, stupid, sensationalistic understanding documentaries as part of journalist,

0:48:00.320 --> 0:48:03.640
<v Speaker 1>and I said, get away from that. I only have

0:48:03.840 --> 0:48:09.560
<v Speaker 1>negative definitions, only the sins I can name, not the virtues.

0:48:10.520 --> 0:48:13.359
<v Speaker 1>So in in viewing these documentaries that I couldn't help

0:48:13.360 --> 0:48:15.760
<v Speaker 1>but think of the divine comedy. You know, we began

0:48:15.880 --> 0:48:19.040
<v Speaker 1>obviously in the Inferno and in Fireballs in some ways

0:48:19.360 --> 0:48:21.920
<v Speaker 1>about a bridge between Earth and sky. You know, the

0:48:21.920 --> 0:48:25.359
<v Speaker 1>amount of purgatory. Uh So, I mean that just leads

0:48:25.400 --> 0:48:28.080
<v Speaker 1>me to the obvious question, what's next? If you were

0:48:28.120 --> 0:48:31.719
<v Speaker 1>to do another documentary project together, what do you think

0:48:31.719 --> 0:48:35.040
<v Speaker 1>you might consider? I think I will come up with

0:48:35.120 --> 0:48:43.480
<v Speaker 1>something fiendish back to hell. Yeah, I will and we

0:48:43.480 --> 0:48:46.160
<v Speaker 1>we have at least a trilogy in as I I

0:48:46.239 --> 0:48:51.879
<v Speaker 1>feel that and I've always got a few ideas that

0:48:51.920 --> 0:48:56.440
<v Speaker 1>are half baked, and and when I get to get time,

0:48:56.480 --> 0:49:00.799
<v Speaker 1>I'll sit down and really have a thing. Um. Ultimately,

0:49:01.040 --> 0:49:07.840
<v Speaker 1>I would like to move m beyond scientific topics in

0:49:07.840 --> 0:49:14.440
<v Speaker 1>in my filmmaking. I'm very interested in in other aspects

0:49:14.480 --> 0:49:17.480
<v Speaker 1>of human culture. But I think for me it's it's

0:49:17.520 --> 0:49:23.080
<v Speaker 1>always about the complexities and and I think one of

0:49:23.080 --> 0:49:27.200
<v Speaker 1>the things, of course, that I've learned so much about

0:49:27.320 --> 0:49:35.120
<v Speaker 1>through working with Werner is is storytelling is narrative, and

0:49:35.520 --> 0:49:40.120
<v Speaker 1>I find it's even informing now my scientific writing. Oddly enough,

0:49:41.120 --> 0:49:43.399
<v Speaker 1>I think more in terms of how do I tell

0:49:43.480 --> 0:49:48.080
<v Speaker 1>this this story of this finding that I've I've got

0:49:48.080 --> 0:49:52.200
<v Speaker 1>to from some of my own research. But whatever it is,

0:49:52.239 --> 0:49:56.000
<v Speaker 1>you shall not be speeding towards the imperiod at incalculable speed.

0:49:57.560 --> 0:49:59.239
<v Speaker 1>I think, you're I mean, you're, you're, You're right to

0:50:00.320 --> 0:50:07.280
<v Speaker 1>you recognize these these resonances between Fireball and into the inferno.

0:50:07.480 --> 0:50:13.799
<v Speaker 1>I mean these these are geophysical, geological celestial phenomena, volcanoes,

0:50:15.360 --> 0:50:21.200
<v Speaker 1>asteroid collisions, meteorites, ah, but they have so much more

0:50:21.719 --> 0:50:26.960
<v Speaker 1>significance for humans in terms of um, what we think

0:50:27.000 --> 0:50:31.040
<v Speaker 1>of our origins, what we think of the afterlife, are

0:50:31.200 --> 0:50:35.120
<v Speaker 1>our ideas of of of heaven, of the nether world,

0:50:35.160 --> 0:50:39.880
<v Speaker 1>of the underworld. These are very intimately bound with these

0:50:39.920 --> 0:50:52.480
<v Speaker 1>these terrestrial, earthly, subterranean, and celestial imperium phenomena. All right, well,

0:50:52.520 --> 0:50:55.040
<v Speaker 1>there you have it. We hope you enjoyed this chat.

0:50:55.160 --> 0:50:59.440
<v Speaker 1>We certainly enjoyed this particular interview. I feel like it

0:50:59.520 --> 0:51:02.120
<v Speaker 1>was unlike any interview we've done before. Yeah, it was

0:51:02.160 --> 0:51:05.719
<v Speaker 1>like having an audience with a couple of wise and

0:51:05.840 --> 0:51:10.520
<v Speaker 1>stern kings of the cosmos. Yes, so yeah, hopefully we

0:51:10.520 --> 0:51:14.080
<v Speaker 1>didn't come off to starstruck in this one once again.

0:51:14.080 --> 0:51:15.840
<v Speaker 1>If you want to check out the film, it is

0:51:15.920 --> 0:51:20.080
<v Speaker 1>Fireball Visitors from Darker Worlds, a film by Werner Herzag

0:51:20.120 --> 0:51:23.200
<v Speaker 1>and Clive Oppenheimer. It is an Apple original film. It

0:51:23.360 --> 0:51:29.000
<v Speaker 1>debuts November only on Apple TV Plus. In the meantime,

0:51:29.000 --> 0:51:30.640
<v Speaker 1>if you would like to check out other episodes of

0:51:30.640 --> 0:51:32.800
<v Speaker 1>Stuff to Blow your Mind, you can find us wherever

0:51:32.840 --> 0:51:35.040
<v Speaker 1>you get your podcasts and wherever that happens to be.

0:51:35.440 --> 0:51:38.480
<v Speaker 1>We just asked that you rate, review, and subscribe if

0:51:38.480 --> 0:51:40.759
<v Speaker 1>you want to get to us rather quickly. You can

0:51:40.800 --> 0:51:42.399
<v Speaker 1>always go to stuff to Blow your Mind dot com

0:51:42.400 --> 0:51:44.360
<v Speaker 1>and that will shoot you over to the I heart

0:51:44.360 --> 0:51:47.080
<v Speaker 1>page for our show. You can find all the episodes

0:51:47.120 --> 0:51:49.080
<v Speaker 1>there as well, and there's also a button you can

0:51:49.160 --> 0:51:50.880
<v Speaker 1>push for our store and that I'll take you to

0:51:50.920 --> 0:51:53.360
<v Speaker 1>a place where you can buy some T shirts, some stickers,

0:51:53.560 --> 0:51:56.279
<v Speaker 1>et cetera with our logo on them, or perhaps a

0:51:56.320 --> 0:51:59.600
<v Speaker 1>monster or two huge things. As always to our excellent

0:51:59.640 --> 0:52:02.520
<v Speaker 1>audio producer Seth Nicholas Johnson. If you would like to

0:52:02.520 --> 0:52:04.800
<v Speaker 1>get in touch with us with feedback on this episode

0:52:04.880 --> 0:52:07.279
<v Speaker 1>or any other, to suggest topic for the future, or

0:52:07.320 --> 0:52:09.960
<v Speaker 1>just to say hello, you can email us at contact.

0:52:10.000 --> 0:52:19.880
<v Speaker 1>That's Stuff to Blow your Mind dot company. Stuff to

0:52:19.920 --> 0:52:22.440
<v Speaker 1>Blow Your Mind is production of I Heart Radio. For

0:52:22.560 --> 0:52:24.719
<v Speaker 1>more podcasts for my Heart Radio, visit the i heart

0:52:24.800 --> 0:52:27.520
<v Speaker 1>Radio app, Apple Podcasts, or wherever you're listening to your

0:52:27.560 --> 0:52:36.920
<v Speaker 1>favorite shows.