WEBVTT - Abortion: The Body Politic, Part 5

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<v Speaker 1>M I'm Katie Curic, and this is Abortion the Body Politic,

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<v Speaker 1>Part five. What has just occurred in the United States

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<v Speaker 1>is unprecedented. Globally, we have never seen retrogression on this

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<v Speaker 1>scale in terms of the taking away of a constitutional

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<v Speaker 1>right to abortion that has existed for fifty years. Today,

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<v Speaker 1>we're looking outside of the US to find out what

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<v Speaker 1>the right for reproductive rights looks like in other countries

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<v Speaker 1>and how the United States now compares. The United States

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<v Speaker 1>is now in a situation but really is an outlier

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<v Speaker 1>in sense of the global picture. I'm Lea Hocter and

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<v Speaker 1>I work at the Center for Reproductive Rights. I'm the

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<v Speaker 1>senior Regional Director for Europe at the Center, and I

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<v Speaker 1>lead the Center's work to make legaland policy change on

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<v Speaker 1>reproductive rights across Europe. Only three countries and now very

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<v Speaker 1>unfortunately the United States, so that makes it for have

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<v Speaker 1>actually moved backwards. El Salvador, Nicaragua, and Poland have rowed

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<v Speaker 1>back entitlements to abortion, but never on this scale. They

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<v Speaker 1>have done so from restrictive contexts, so they have had

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<v Speaker 1>laws in place that we're already generally globally regarded as

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<v Speaker 1>restrictive and have then scaled back those entitlements. But the

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<v Speaker 1>United States, what has happened in terms of the Supreme

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<v Speaker 1>Court's decision um, what that decision has done is taken

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<v Speaker 1>away a very robust constitutional protection for abortion rights and

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<v Speaker 1>completely decimated that. Globally, the trend is very clear. There

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<v Speaker 1>is an overwhelming movement and has been for many, many

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<v Speaker 1>decades across the world in all regions, towards the removal

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<v Speaker 1>of bands and highly restrictive laws on abortion, and towards

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<v Speaker 1>the legalization of abortion, the treatment of it as essential healthcare,

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<v Speaker 1>the decriminalization and the removal of barriers in law and policy.

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<v Speaker 1>And this is the overwhelming trend. It has been the

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<v Speaker 1>trend in Europe for eighty years. It has been squarely

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<v Speaker 1>the global trend um for at least the last thirty years.

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<v Speaker 1>I mean in the last thirty years alone, fifty five

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<v Speaker 1>or you know, over fifty five I think actually fifty

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<v Speaker 1>nine countries globally have moved towards removing bands on abortion,

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<v Speaker 1>legalizing abortion, and expanding access, expanding entitlements to abortion. We've

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<v Speaker 1>seen major systemic change in Latin America as a result

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<v Speaker 1>of the green wave. In Argentina, Columbia and Mexico, in

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<v Speaker 1>the European region. We've seen systemic change in Ireland, in Cyprus,

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<v Speaker 1>in Belgium, in Iceland. Even just in the last few weeks,

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<v Speaker 1>major jurisdictions Germany, France, the Netherlands all removing barriers from

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<v Speaker 1>to abortion from their laws Spain. Legislation is now pending

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<v Speaker 1>in Spain that will really introduce a range of very

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<v Speaker 1>important reforms that will increase protection for abortion rights. And

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<v Speaker 1>these are just a handful of examples. We've also seen

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<v Speaker 1>major change in African countries in Kenya, um in South Africa,

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<v Speaker 1>and in in Asia and Nepal, in India and South Korea,

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<v Speaker 1>and a range of other countries. It's not actually impossible

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<v Speaker 1>for me to list every single country in the world

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<v Speaker 1>that has made progressive change, because there are so many.

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<v Speaker 1>Some countries are now taking protective measures in direct response

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<v Speaker 1>to the Supreme courts reversal of Row. In the days

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<v Speaker 1>since the decision from the United States Supreme Court, we

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<v Speaker 1>are now hearing lawmakers in France, in Belgium, in Sweden

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<v Speaker 1>and Denmark discussing in a very conquerent way the reforms

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<v Speaker 1>they will undertake to introduce constitutional rights protection for abortion

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<v Speaker 1>rights in their national constitutions. We've seen sinn Land announced

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<v Speaker 1>that it will undertake reforms of its laws to improve

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<v Speaker 1>them to bring them into line with World Health Organization

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<v Speaker 1>UM guidance. So while for people in the United States

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<v Speaker 1>the situation is very troubling and very grave, what we

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<v Speaker 1>are actually seeing on foot of this decision in this

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<v Speaker 1>region in Europe is a galvanization by decision makers across

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<v Speaker 1>the region who care about reproductive rights to actually begin

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<v Speaker 1>to stand up for those rights and do something in

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<v Speaker 1>terms of their own national laws and policies to shore

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<v Speaker 1>up that production. With the US now facing a long

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<v Speaker 1>road ahead, it's about time we turn our attention to

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<v Speaker 1>what activists around the world have been building. What can

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<v Speaker 1>the US and abortion advocates learn from the systemic change

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<v Speaker 1>rippling across other continents. We reached out to someone on

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<v Speaker 1>the front lines of reproductive rights in Latin America, one

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<v Speaker 1>of the organizers of the so called Green wave. The

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<v Speaker 1>green wave is resistant, is power, is hope. That's what

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<v Speaker 1>the green wave is. So I am Powerla Like jan

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<v Speaker 1>I am a human rights attorney reproductive rights activists all

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<v Speaker 1>over Latin America, and I am the executive director at

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<v Speaker 1>the Women's Equality center. It started in Argentina when UM,

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<v Speaker 1>the la Campaign Nacional, the National Campaign for Legal and

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<v Speaker 1>Free Abortion, was created in two thousand three. It all

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<v Speaker 1>started with a symbol. There was this handkerchief. The handkerchief

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<v Speaker 1>was a green handkerchief. The handkerchief came inspired by the Ulam.

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<v Speaker 1>There were the women in Argentina that were marching UM

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<v Speaker 1>to find the kids that their children that were disappeared

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<v Speaker 1>during the Dector Chip. And they will march every Thursday,

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<v Speaker 1>and they will wear these white handkerchiefs around their their

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<v Speaker 1>heads as a symbol of who they were. And every

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<v Speaker 1>Thursday at three o'clock you will see the Martian even

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<v Speaker 1>as today they are still Martian. At this point, it's

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<v Speaker 1>not to try to seek their children, but their grandchildren.

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<v Speaker 1>So it was a movement of resistance, right, this idea

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<v Speaker 1>that women can come together and resists together and the

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<v Speaker 1>like companion as you all decided, instead of using white,

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<v Speaker 1>they were using green because abortion is healthcare and green

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<v Speaker 1>is associated with the color of health. And it started

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<v Speaker 1>very simple, just with this idea of you will put

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<v Speaker 1>the handkerchief in your race, in your purse, and and

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<v Speaker 1>it was a not when you were on the street

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<v Speaker 1>of letting know somebody what you were standing for, and

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<v Speaker 1>I mean that you were standing for women's rights. It

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<v Speaker 1>means that you were standing for health. I mean that

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<v Speaker 1>you were standing for abortion as a health care. That

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<v Speaker 1>you were standing for equality, you were standing for democracy

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<v Speaker 1>and all the sudden UH. Through the work of many years,

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<v Speaker 1>this small symbol took cover the entire Latin American region

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<v Speaker 1>and it has take over the entire work. It also

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<v Speaker 1>has created changes. In the last two years, Latin America

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<v Speaker 1>has jumped from being one of the regions with the

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<v Speaker 1>most restricted abortion laws to be in a region there

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<v Speaker 1>has changed its abortion laws in three countries. Argentina is

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<v Speaker 1>also the land of the current pope, just changed its

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<v Speaker 1>law in December twenty twenty, recogniztion autonomy as a as

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<v Speaker 1>a right and UH and also making sure that help

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<v Speaker 1>the abortion was included in health services and were provided

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<v Speaker 1>free in hospitals for anybody who needed. Then we had

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<v Speaker 1>Mexico through the decision of the Supreme Court, he decided

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<v Speaker 1>that in order to make it equal for everybody, no

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<v Speaker 1>women could be criminalized because of abortion access and the

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<v Speaker 1>states had the duty to change their laws. And since

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<v Speaker 1>that decision, nine states had changed their laws, and then

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<v Speaker 1>very resently we had my home country, Columbia, the true

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<v Speaker 1>decision of the UH Constitutional Court recognized the women should

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<v Speaker 1>have autonomy to decide when and where UH interrupt apprentices

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<v Speaker 1>if they wish so between the first twenty four weeks

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<v Speaker 1>of of pregnancy, and and that just is something that

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<v Speaker 1>we never thought that would happen in Mexico. Is it's

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<v Speaker 1>still a very religious country. Goluby is still a very

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<v Speaker 1>religious country and conservative in many ways. But what we

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<v Speaker 1>are seeing is the resistance of this movement and the

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<v Speaker 1>hope that this movement brings is changing laws in the

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<v Speaker 1>meantime here in the US. For women who need abortion

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<v Speaker 1>care right now and live in states that ban or

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<v Speaker 1>heavily restricted traveling even outside the country, maybe their beast.

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<v Speaker 1>But I think that there are two things that are

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<v Speaker 1>important to remember when we talk about abortion in the

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<v Speaker 1>context of traveling outside the United States. The first one

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<v Speaker 1>is abortionist health care, and Americans have been traveling to

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<v Speaker 1>Latin America for healthcare for a very long time. Then

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<v Speaker 1>tal procedures, some of the best dentists are done in

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<v Speaker 1>Mexico and Colombia. They are training the United States, they

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<v Speaker 1>go back there is much cheaper. They have all these facilities.

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<v Speaker 1>The tourism of health is something in exist because the

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<v Speaker 1>United States doesn't have a strong health care system. They

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<v Speaker 1>they are already are examples and you're seeking healthcare in

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<v Speaker 1>other countries. So now we are just starting abortion just

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<v Speaker 1>one of those services that you're going to be seeking

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<v Speaker 1>that is of the same quality and of the same

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<v Speaker 1>level that you will receive and is sometimes better than

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<v Speaker 1>many of the states here, like the systems that you

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<v Speaker 1>will have. But the other thing that is happening is

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<v Speaker 1>that the women who are in the border in Mexico

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<v Speaker 1>UM trying to provide these services. There is an amazing

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<v Speaker 1>leader in Mexico, Peronica Cruise from Lallibres, who have created

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<v Speaker 1>this whole network of people who are willing to just

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<v Speaker 1>provide abortion to anybody who crosses the border or even

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<v Speaker 1>sometimes they across the border UM to to provide help.

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<v Speaker 1>They didn't do it because it was a request for

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<v Speaker 1>anybody from the United States. They came together so the

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<v Speaker 1>Texas law and say, what are we going to do

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<v Speaker 1>about it? It's our border, they are our sisters. There

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<v Speaker 1>are our Latino systems on the other side. What are

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<v Speaker 1>we going to do? About it, because, as Beronica says,

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<v Speaker 1>the law sometimes is wrong, and when the law is wrong,

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<v Speaker 1>you need to find a way to fix it. The

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<v Speaker 1>United States, in this case, it's just completely going backwards.

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<v Speaker 1>It is regressing and humanity cannot allow that. We spoke

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<v Speaker 1>to Veronica Cruise with the help of a translator from

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<v Speaker 1>her office in Guana Wato, Mexico. Veronica started her organization

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<v Speaker 1>Las Libres two decades ago. Las Libre. Las Libres is

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<v Speaker 1>a feminist organization that was born twenty two years ago,

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<v Speaker 1>and we were born in the right time to fight

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<v Speaker 1>for safe abortion in a state which was the most

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<v Speaker 1>restrictive for abortion rights at the time in the country

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<v Speaker 1>of Mexico. So, twenty two years ago, local legislators wanted

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<v Speaker 1>to put women victims of rape in jail after having abortions,

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<v Speaker 1>and and we decided to make a huge fight to

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<v Speaker 1>guarantee that not only would those women be released, but

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<v Speaker 1>also to have the law change so so I can

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<v Speaker 1>we We did a great job of ensuring safe, free

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<v Speaker 1>and legal abortions for girls and women who were victims

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<v Speaker 1>of rape. From there, we we started to guarantee that

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<v Speaker 1>all women would have that right to a safe and

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<v Speaker 1>legal abortion if they decided to do so. And and

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<v Speaker 1>so we built this model of safe abortions at home

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<v Speaker 1>without medical supervision under the protocol of the World Health Organization,

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<v Speaker 1>and today we've built networks across the country to ensure that. Coincidentally,

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<v Speaker 1>a week after s b A became law in Texas,

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<v Speaker 1>the Mexican Supreme Court decriminalized abortion. We thought it was

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<v Speaker 1>a good idea to help that memen in Texas right

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<v Speaker 1>because in Mexican territory, the Texas lob does not apply

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<v Speaker 1>to them. And although our locations border each other, if

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<v Speaker 1>you just crossed the street, we are in Texas. So

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<v Speaker 1>in certain border cities, we decided to form a cross

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<v Speaker 1>border network to support and accompany women from Texas who

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<v Speaker 1>are seeking free, safe and legal abortions. So then more

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<v Speaker 1>women began to arrive from other states from the United States,

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<v Speaker 1>and well after the summer, women from all around the

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<v Speaker 1>country started coming to Mexico for help. We've already developed

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<v Speaker 1>several logistical ways over the past few months to ensure

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<v Speaker 1>the safety of abortion and to ensure that women and

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<v Speaker 1>people in the United States who are seeking them can

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<v Speaker 1>do so safely. The first are the women who can

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<v Speaker 1>cross to Mexico. Those who have the ability to cross,

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<v Speaker 1>they can come and they can buy their mr Po

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<v Speaker 1>style pills at any pharmacy in Mexico, and they can

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<v Speaker 1>return home with their prescription and they can have a

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<v Speaker 1>virtual accompaniment to accompany them through the procedure. And then

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<v Speaker 1>there are other women who are crossing into Mexico, and

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<v Speaker 1>we have safe spaces that we arrange for them for

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<v Speaker 1>those women who want to do everything in Mexico. And

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<v Speaker 1>then there are others, and and these are actually the majority.

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<v Speaker 1>These are women who write to us and we send

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<v Speaker 1>the pills to be hand delivered to them from here,

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<v Speaker 1>and then we accompany them through the process. Virtually, there

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<v Speaker 1>are women who are looking for our services, and there

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<v Speaker 1>are also people who want to help. And so we're

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<v Speaker 1>developing the model that we developed in Mexico twenty years ago,

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<v Speaker 1>building social solidarity, a society that accompanies the decision of

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<v Speaker 1>women and a guarantee of abortions, with the insurance of

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<v Speaker 1>the safety of women so that they do not have

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<v Speaker 1>to have abortions and restrictive and unsafe settings. We are

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<v Speaker 1>prepared because we know that we can be an option

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<v Speaker 1>that more and more women are are learning about this

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<v Speaker 1>possibility and they can get care through our services and

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<v Speaker 1>that they have us as an alternative. So so we

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<v Speaker 1>are prepared with more medicine and more hands and heads

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<v Speaker 1>to go along with it. But but honestly, we don't

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<v Speaker 1>want to solve America's problem. American society has to solve

0:15:52.040 --> 0:15:57.360
<v Speaker 1>this problem because it's not a woman's problem. It's it's

0:15:57.360 --> 0:16:01.280
<v Speaker 1>a problem of a society that allows women's rights to

0:16:01.560 --> 0:16:06.520
<v Speaker 1>a legal and safe abortion to be restricted. So if

0:16:06.520 --> 0:16:10.640
<v Speaker 1>we really hope that American society is prepared to deal

0:16:10.960 --> 0:16:15.520
<v Speaker 1>with this problem. When we come back the story of

0:16:15.600 --> 0:16:30.560
<v Speaker 1>one woman's border crossing abortion, this isn't the first time

0:16:30.600 --> 0:16:34.240
<v Speaker 1>that American women have turned to Mexico for help. In

0:16:34.280 --> 0:16:38.400
<v Speaker 1>the nineteen sixties, in particular, many women traveled to Mexico

0:16:38.560 --> 0:16:41.280
<v Speaker 1>for abortion care they were unable to get in the

0:16:41.360 --> 0:16:47.600
<v Speaker 1>United States. Women like Marcia Carlin. My name is Marcia Carlin.

0:16:48.000 --> 0:16:52.120
<v Speaker 1>I'm seventy seven and I had my abortion when I

0:16:52.200 --> 0:16:57.880
<v Speaker 1>was twenty one, before robi Raide was passed in nineteen

0:16:58.000 --> 0:17:01.480
<v Speaker 1>sixty six. When Marcia found her pregnant and did not

0:17:01.680 --> 0:17:04.359
<v Speaker 1>want to be she first went to an O. B. G.

0:17:04.600 --> 0:17:08.800
<v Speaker 1>Y N in San Francisco to a Dr Loewenstein, but

0:17:09.000 --> 0:17:12.960
<v Speaker 1>he refused to do the procedure. Dr Loewenstein didn't know

0:17:13.040 --> 0:17:16.760
<v Speaker 1>of anybody, any doctor in the United States at that

0:17:16.840 --> 0:17:21.080
<v Speaker 1>time who would give me an abortion, so he gave

0:17:21.160 --> 0:17:27.080
<v Speaker 1>us the phone number in Tijuana for this doctor. And

0:17:27.160 --> 0:17:30.440
<v Speaker 1>it turned out the police had had a had made

0:17:30.520 --> 0:17:33.960
<v Speaker 1>him leave Tijuana. He'd run out of Tijuana because the

0:17:34.000 --> 0:17:37.560
<v Speaker 1>police were after him, so he was now in Warez,

0:17:38.200 --> 0:17:41.679
<v Speaker 1>so we knew we had to somehow get to Mexico.

0:17:43.080 --> 0:17:45.919
<v Speaker 1>He told us to check in at the el, pass

0:17:46.000 --> 0:17:49.080
<v Speaker 1>at the hotel and then take a taxi to a

0:17:49.200 --> 0:17:55.240
<v Speaker 1>street border in Warez and then um, a guy would

0:17:55.240 --> 0:17:56.919
<v Speaker 1>pick us up in her I think it was a

0:17:56.960 --> 0:18:01.080
<v Speaker 1>red Chevrolet, and we were supposed to act like we

0:18:01.200 --> 0:18:06.639
<v Speaker 1>knew him. And we waited and waited on that street corner,

0:18:06.760 --> 0:18:09.520
<v Speaker 1>and finally he came by and he opened the door

0:18:09.560 --> 0:18:12.160
<v Speaker 1>real fast and said get in. So we got in,

0:18:12.480 --> 0:18:15.560
<v Speaker 1>and he drove around and around and around for at

0:18:15.640 --> 0:18:18.880
<v Speaker 1>least twenty minutes, drove around the back streets of Warez

0:18:19.000 --> 0:18:22.240
<v Speaker 1>and probably trying so we wouldn't know where he was going.

0:18:22.920 --> 0:18:26.119
<v Speaker 1>Ended up in a residential neighborhood in a small house

0:18:27.000 --> 0:18:31.119
<v Speaker 1>and said coming here, the doctor's in there, and he

0:18:31.240 --> 0:18:35.240
<v Speaker 1>brought me in and a woman said sit here and

0:18:35.320 --> 0:18:37.760
<v Speaker 1>wait for the doctors. So after a while she brought

0:18:37.800 --> 0:18:40.720
<v Speaker 1>me back to a bedroom where there was a metal

0:18:40.800 --> 0:18:43.639
<v Speaker 1>table and she said, lie on the table. It was

0:18:43.720 --> 0:18:49.400
<v Speaker 1>stirts and the doctor came in and he was going

0:18:49.480 --> 0:18:52.679
<v Speaker 1>to give me gas and he said I want you

0:18:52.720 --> 0:18:55.679
<v Speaker 1>and I put the gas on. Not to move, don't

0:18:55.760 --> 0:19:00.520
<v Speaker 1>move at all. But he gave me gas then, so

0:19:00.720 --> 0:19:04.200
<v Speaker 1>I started having wild dreams, and all of a sudden,

0:19:04.240 --> 0:19:07.760
<v Speaker 1>all I remember is he pulled the yanked the gas

0:19:07.800 --> 0:19:13.360
<v Speaker 1>mask off and said you moved, and I was. It's

0:19:13.359 --> 0:19:16.440
<v Speaker 1>hard to explain how scary that was because I didn't

0:19:16.440 --> 0:19:20.080
<v Speaker 1>know what he was doing to my body and my uterus.

0:19:20.080 --> 0:19:24.320
<v Speaker 1>And so he said, I'm then I have to finish

0:19:24.359 --> 0:19:29.040
<v Speaker 1>the operation without the gas, and I said that's fine

0:19:29.080 --> 0:19:32.480
<v Speaker 1>with me because I was scared to death. I wasn't

0:19:32.480 --> 0:19:37.640
<v Speaker 1>gonna move then, and so he did very quickly finished

0:19:37.640 --> 0:19:40.639
<v Speaker 1>what he was doing. I guess he was scraping my

0:19:40.840 --> 0:19:43.960
<v Speaker 1>uterus and and he said you're going to get cramps,

0:19:44.280 --> 0:19:49.399
<v Speaker 1>and I did that serious fans. Anyway, we left and

0:19:50.680 --> 0:19:53.920
<v Speaker 1>got in the car, the red Chevrolet, and he drove

0:19:54.000 --> 0:19:57.399
<v Speaker 1>us back again, and we got a taxi back to

0:19:57.480 --> 0:20:00.720
<v Speaker 1>El Paso, and then we got up playing back to

0:20:00.800 --> 0:20:04.400
<v Speaker 1>San Francisco, and then I saw Dr Loewenstein that evening,

0:20:04.440 --> 0:20:07.680
<v Speaker 1>I think for the next morning, and he said everything

0:20:07.800 --> 0:20:11.280
<v Speaker 1>looked fine. But a couple of days later, I think

0:20:11.320 --> 0:20:16.160
<v Speaker 1>it was two days later, I started to hemorrhage. I'd

0:20:16.200 --> 0:20:21.080
<v Speaker 1>never hemorrhage before. It's it's that in itself. It's a

0:20:21.240 --> 0:20:25.119
<v Speaker 1>very scary feeling. There's just blood gushing out of your

0:20:24.880 --> 0:20:30.280
<v Speaker 1>your vagina. My friends were very worried about me, and

0:20:30.400 --> 0:20:34.080
<v Speaker 1>so they said, call Dr Lowancy. We're gonna take you

0:20:34.119 --> 0:20:38.160
<v Speaker 1>back to the hospital in San Francisco. So they drove

0:20:38.200 --> 0:20:40.879
<v Speaker 1>me back. I was curled up in the backseat of

0:20:40.920 --> 0:20:45.639
<v Speaker 1>the car. I remember this distinctly, and just so anxious.

0:20:45.760 --> 0:20:48.159
<v Speaker 1>First I didn't know what was happening in my body,

0:20:48.320 --> 0:20:51.600
<v Speaker 1>and then I thought I was messing up his car

0:20:51.800 --> 0:20:54.359
<v Speaker 1>with all this blood. No, even though I tried not

0:20:54.600 --> 0:21:00.480
<v Speaker 1>to mess it up. So we got back and Dr

0:21:00.560 --> 0:21:03.159
<v Speaker 1>Loewenstein had talked to me and he said come right in.

0:21:03.440 --> 0:21:06.040
<v Speaker 1>And what he did that he put me out that

0:21:06.320 --> 0:21:09.000
<v Speaker 1>night and just so i'd sleep, and then first thing

0:21:09.000 --> 0:21:11.399
<v Speaker 1>in the morning he operated. I think he did a

0:21:11.520 --> 0:21:19.720
<v Speaker 1>DNC to finish the operation. He told me how scared,

0:21:20.000 --> 0:21:23.159
<v Speaker 1>how not he wasn't scared, but how worried he was

0:21:23.400 --> 0:21:28.159
<v Speaker 1>that I could have died from the hemorrhaging. And he

0:21:28.200 --> 0:21:31.240
<v Speaker 1>y'all also came around, gave me a hug, actually said,

0:21:31.280 --> 0:21:33.199
<v Speaker 1>stand if I want to give you a hug. And

0:21:33.280 --> 0:21:36.960
<v Speaker 1>he said, I'm so glad you will be able to

0:21:37.000 --> 0:21:41.359
<v Speaker 1>have children. And I hadn't even realized that that could be.

0:21:41.640 --> 0:21:44.880
<v Speaker 1>I was worried about I don't know. I was just

0:21:45.119 --> 0:21:49.000
<v Speaker 1>frightened more than anything. And he said he will be

0:21:49.040 --> 0:21:52.520
<v Speaker 1>able to have the children. I'm quite sure I was

0:21:52.600 --> 0:21:57.160
<v Speaker 1>able to have two kids. So a few years later,

0:21:57.200 --> 0:22:02.400
<v Speaker 1>when it was the right time, Dr Loewensteinen in San

0:22:02.440 --> 0:22:06.040
<v Speaker 1>Francisco had asked me to write up to type up

0:22:06.480 --> 0:22:09.720
<v Speaker 1>the experience, so I typed it up before I hemorrhaged.

0:22:09.800 --> 0:22:12.120
<v Speaker 1>I typed it up when I got back and gave

0:22:12.160 --> 0:22:14.760
<v Speaker 1>it to him because he wanted to know more to

0:22:14.840 --> 0:22:18.119
<v Speaker 1>help other women. I sent you a copy of the

0:22:19.040 --> 0:22:22.280
<v Speaker 1>They're write up, which I finally found. I hadn't seen

0:22:22.320 --> 0:22:24.960
<v Speaker 1>it since I gave it to him. That was great.

0:22:25.480 --> 0:22:29.639
<v Speaker 1>Two kind of verify everything I had remembered in my mind.

0:22:30.680 --> 0:22:34.800
<v Speaker 1>I was most surprised that it ended before I hemorrhaged.

0:22:34.960 --> 0:22:38.800
<v Speaker 1>I didn't remember that that it ended like everything was fine,

0:22:39.480 --> 0:22:42.760
<v Speaker 1>but it wasn't. It was not fine. I just thank

0:22:42.800 --> 0:22:45.919
<v Speaker 1>the Lord at the end that everything worked out. Okay,

0:22:45.960 --> 0:22:52.800
<v Speaker 1>it's very lucky, as very very lucky. It's really hard.

0:22:52.880 --> 0:22:55.080
<v Speaker 1>It's even harder to know, like who were the people

0:22:55.119 --> 0:22:57.240
<v Speaker 1>across the border for morsons. It's very hard to know

0:22:57.720 --> 0:23:01.440
<v Speaker 1>how many. UM, my guess is in the thousands of

0:23:01.920 --> 0:23:05.760
<v Speaker 1>My name is Lena Maria Murillo and I'm a historian. UM.

0:23:05.800 --> 0:23:08.639
<v Speaker 1>I'm an assistant professor at the University of Iowa and

0:23:08.720 --> 0:23:12.800
<v Speaker 1>the Department of Gender, Women in Sexuality Studies, History and

0:23:12.960 --> 0:23:17.480
<v Speaker 1>Latin and Latino Latin Next six. Through her work, Lena

0:23:17.560 --> 0:23:21.760
<v Speaker 1>has uncovered evidence of just how long American women have

0:23:21.920 --> 0:23:26.679
<v Speaker 1>been traveling to Mexico for abortion care. This is a

0:23:26.760 --> 0:23:30.280
<v Speaker 1>problem with trying to find the history of things that

0:23:30.480 --> 0:23:35.040
<v Speaker 1>are underground and illegal, right, It's always hard to find

0:23:35.040 --> 0:23:38.320
<v Speaker 1>this sort of like moment when it started. But through

0:23:38.480 --> 0:23:43.800
<v Speaker 1>oral histories, um I was able to document UM one

0:23:43.920 --> 0:23:48.439
<v Speaker 1>abortion clinic in into other bodies UH in the nineteen

0:23:48.520 --> 0:23:53.000
<v Speaker 1>late nineteen forties and UM the person I spoke to

0:23:53.400 --> 0:23:55.639
<v Speaker 1>like worked at his clinic. She was a young woman

0:23:55.760 --> 0:24:00.520
<v Speaker 1>worked at at the Davalos clinic. She hired is another

0:24:00.560 --> 0:24:04.480
<v Speaker 1>young woman, uh, and he teaches her how to do

0:24:04.520 --> 0:24:06.919
<v Speaker 1>the procedure. Now she's not a doctor, she's she's just

0:24:07.000 --> 0:24:10.479
<v Speaker 1>an assistant, but she teaches her, and then he teaches

0:24:10.520 --> 0:24:14.200
<v Speaker 1>his son mad and then it's like kind of radio

0:24:14.280 --> 0:24:17.800
<v Speaker 1>silence from that, like that oral history intribue that I

0:24:17.800 --> 0:24:21.760
<v Speaker 1>did in nineteen forties until the nineteen sixties when a

0:24:21.840 --> 0:24:26.080
<v Speaker 1>person by the name of Patricia McGinnis, along with um

0:24:26.160 --> 0:24:28.879
<v Speaker 1>Rowena Gerner, and Lanta Fallon out of the Bay Area,

0:24:29.400 --> 0:24:33.639
<v Speaker 1>begin to really advocate very loudly for a repeal of

0:24:33.720 --> 0:24:38.960
<v Speaker 1>the abortion laws in California. Patricia McGinnis in San Francisco.

0:24:40.040 --> 0:24:45.800
<v Speaker 1>She's working class women from Oklahoma, and she's a medical technician,

0:24:46.440 --> 0:24:52.480
<v Speaker 1>historian Leslie Reagan, and she she that's like the first

0:24:52.520 --> 0:24:56.160
<v Speaker 1>person to start talking to just ordinary people and collects

0:24:56.160 --> 0:25:00.600
<v Speaker 1>petitions to reform the abortion law and make it easier, uh,

0:25:00.720 --> 0:25:04.240
<v Speaker 1>to get therapeutic abortions. And then she starts talking because

0:25:04.240 --> 0:25:07.360
<v Speaker 1>she had had abortions herself, she had performed her own abortion,

0:25:07.480 --> 0:25:10.680
<v Speaker 1>she had had illegal abortions. She had illegal abortion in Mexico.

0:25:11.119 --> 0:25:13.840
<v Speaker 1>And so they created this big um not we want

0:25:13.840 --> 0:25:19.080
<v Speaker 1>big pathetic quotes organization UM called the Society Humane Abortions

0:25:19.160 --> 0:25:23.160
<v Speaker 1>and then the Association to Repeal Abortion Laws. And through

0:25:23.320 --> 0:25:26.720
<v Speaker 1>those two organizations UM, they begin to create a list

0:25:27.200 --> 0:25:30.960
<v Speaker 1>of abortion providers in the US Mexico border region, what's

0:25:31.000 --> 0:25:34.960
<v Speaker 1>called the list of Providers in Mexico and some in

0:25:35.520 --> 0:25:39.679
<v Speaker 1>Japan and England. They go and they to Mexico and

0:25:39.720 --> 0:25:44.840
<v Speaker 1>they meet the specialists, and they they inspect the clinics,

0:25:44.920 --> 0:25:48.600
<v Speaker 1>and they set up this whole thing where UM there

0:25:48.600 --> 0:25:52.240
<v Speaker 1>they heart like the public health inspectors. And really was

0:25:52.400 --> 0:25:54.840
<v Speaker 1>Rowena Gerner who was like that. She was the one

0:25:54.880 --> 0:25:57.679
<v Speaker 1>who was on top of making sure that everybody was

0:25:57.720 --> 0:26:02.119
<v Speaker 1>doing things properly. And they ask anyone who gets this

0:26:02.200 --> 0:26:06.000
<v Speaker 1>information they provide, you know a big packet of information

0:26:06.040 --> 0:26:08.560
<v Speaker 1>of where to go, how to prepare, what to expect,

0:26:08.600 --> 0:26:11.320
<v Speaker 1>how much it will cost. And they asked them to

0:26:11.359 --> 0:26:18.320
<v Speaker 1>fill out, um uh something about the procedure and to

0:26:18.760 --> 0:26:22.639
<v Speaker 1>bring back information, you know about the quality of the procedure.

0:26:22.760 --> 0:26:26.680
<v Speaker 1>Was it safe, did it appear to be um, you know, sanitary?

0:26:27.800 --> 0:26:29.719
<v Speaker 1>How do they behave how much did they charge you?

0:26:29.840 --> 0:26:32.440
<v Speaker 1>So so they also created you know, like a consumer

0:26:33.040 --> 0:26:36.280
<v Speaker 1>pressure group because they kept information and they would take

0:26:36.280 --> 0:26:38.679
<v Speaker 1>people off the list as they got bad information. So

0:26:38.800 --> 0:26:43.400
<v Speaker 1>that's one really important group that was sending people out

0:26:43.440 --> 0:26:48.160
<v Speaker 1>of the country UM for Safe Abortions, and that they

0:26:48.160 --> 0:26:52.080
<v Speaker 1>are trying to regulate the practitioners. What's fascinating is that

0:26:52.160 --> 0:26:55.199
<v Speaker 1>she ends up and listening those two people that I

0:26:55.280 --> 0:26:59.840
<v Speaker 1>just mentioned UM who is the son of Antonio la

0:27:00.160 --> 0:27:02.480
<v Speaker 1>who had the clinic of nineteen Fouries, and this other

0:27:02.680 --> 0:27:06.280
<v Speaker 1>other person who's the father taught her and they're like

0:27:06.400 --> 0:27:08.600
<v Speaker 1>number one on her list. She's like, I love these people.

0:27:08.720 --> 0:27:12.320
<v Speaker 1>They know what they're doing, they're amazing, they do great work.

0:27:13.520 --> 0:27:16.480
<v Speaker 1>And and sure enough, like as I've looked through the

0:27:16.600 --> 0:27:20.359
<v Speaker 1>UM through their files, some people were like it was fine, right,

0:27:20.400 --> 0:27:22.080
<v Speaker 1>like they didn't want to say too much. This was fine,

0:27:22.160 --> 0:27:24.440
<v Speaker 1>not a big deal. And other people went to great

0:27:24.520 --> 0:27:27.359
<v Speaker 1>links to kind of tell every detail of what the

0:27:27.480 --> 0:27:31.960
<v Speaker 1>experience had been like. And UM of the woman provider,

0:27:32.840 --> 0:27:38.400
<v Speaker 1>people had the most incredible experiences with her. She operated

0:27:38.440 --> 0:27:42.000
<v Speaker 1>completely underground UM out of a small house, you know,

0:27:42.000 --> 0:27:45.919
<v Speaker 1>as an all women, all women crew. UM. She was

0:27:46.040 --> 0:27:48.320
<v Speaker 1>assisted by her sister, and then they had like two

0:27:48.320 --> 0:27:51.520
<v Speaker 1>other women assistants, and um, they would feed the people

0:27:51.560 --> 0:27:55.159
<v Speaker 1>that would come um and get abortions. And you know,

0:27:55.520 --> 0:27:58.040
<v Speaker 1>one woman wrote like they did my makeup when I left.

0:27:58.040 --> 0:28:00.840
<v Speaker 1>I lived prettier after my abortion and I did when

0:28:00.840 --> 0:28:06.080
<v Speaker 1>I got here. UM. I mean just you know, I'm

0:28:06.200 --> 0:28:09.840
<v Speaker 1>interpreting it as like really thoughtful sort of feminist, feminist

0:28:09.920 --> 0:28:15.399
<v Speaker 1>grounded care right. And so the demand for abortion goes up,

0:28:15.560 --> 0:28:20.480
<v Speaker 1>especially in the nineteen sixties when you've got like women's

0:28:20.520 --> 0:28:24.000
<v Speaker 1>liberation right is at the forefront of all this um

0:28:24.160 --> 0:28:27.960
<v Speaker 1>and and so people are demanding greater access to abortion care.

0:28:28.400 --> 0:28:30.639
<v Speaker 1>And so they go to Northern meche Goal to to

0:28:30.720 --> 0:28:34.480
<v Speaker 1>get that abortion care. I want to guess Tomate thousands

0:28:34.520 --> 0:28:40.080
<v Speaker 1>of people um went and and got successfully access abortion

0:28:40.120 --> 0:28:45.640
<v Speaker 1>care from reputable providers in Northern Micheo Goal. We wouldn't

0:28:45.640 --> 0:28:49.360
<v Speaker 1>have organizations like the Society for Humane Abortions or the

0:28:49.440 --> 0:28:54.360
<v Speaker 1>Clergy Consultation Service referring people to make a goal if

0:28:54.400 --> 0:29:00.200
<v Speaker 1>these were not good providers. A young woman dies, be

0:29:00.280 --> 0:29:04.720
<v Speaker 1>it as an agrest a budged abortion, and that creates

0:29:04.720 --> 0:29:07.120
<v Speaker 1>this massive like, well, what the heck is going on

0:29:07.200 --> 0:29:09.680
<v Speaker 1>in Mexico. We thought we had done what we could

0:29:09.680 --> 0:29:12.760
<v Speaker 1>in Bifuana, but now like this has spread all across

0:29:13.240 --> 0:29:18.560
<v Speaker 1>northern Mexico's border. The narrative that these awful abortion mills

0:29:18.640 --> 0:29:22.440
<v Speaker 1>and quad is and making we're killing American them right

0:29:22.560 --> 0:29:26.640
<v Speaker 1>was the sort of big story, and it was bringing

0:29:26.720 --> 0:29:30.320
<v Speaker 1>disrepute to places like like I'll Passo right, where people

0:29:30.320 --> 0:29:35.600
<v Speaker 1>in a Passo Americans and I'll Passoor ashamed embarrassed by

0:29:35.640 --> 0:29:41.080
<v Speaker 1>their Mexican compatriots who were engaging in this unlawful activity.

0:29:41.120 --> 0:29:44.000
<v Speaker 1>And they interviewed this one doctor, you know pass So

0:29:44.000 --> 0:29:46.840
<v Speaker 1>and he says, uh, you know, we can't do anything

0:29:46.880 --> 0:29:51.880
<v Speaker 1>about our Mexican neighbors. They're just lawless like this at

0:29:51.880 --> 0:29:53.960
<v Speaker 1>the same time that people are racializing. May he go

0:29:54.000 --> 0:29:57.560
<v Speaker 1>out this? You know, Um Sarah Weddington who goes on

0:29:57.680 --> 0:29:59.640
<v Speaker 1>to r U Rovi Wade, you know, she had a

0:29:59.800 --> 0:30:02.600
<v Speaker 1>Ward Mackey golf. She was in Austin at the time,

0:30:02.640 --> 0:30:06.800
<v Speaker 1>getting her degree in in law, becoming an attorney. Um,

0:30:06.880 --> 0:30:09.080
<v Speaker 1>but u t Austin and she's like, you know, here

0:30:09.120 --> 0:30:12.520
<v Speaker 1>I am on this dusty, dirty backwards Mexican Mexican town

0:30:13.080 --> 0:30:16.120
<v Speaker 1>going to get an abortion right. Like the trope of

0:30:16.160 --> 0:30:20.120
<v Speaker 1>the like back alley butcher for people in in the

0:30:20.120 --> 0:30:23.120
<v Speaker 1>Borderlands was mee Go like Mickey Go was where these

0:30:23.120 --> 0:30:25.719
<v Speaker 1>butchers lived and this is where they did their butchery,

0:30:25.760 --> 0:30:30.880
<v Speaker 1>even though there's so much information about non butchers right

0:30:30.920 --> 0:30:34.400
<v Speaker 1>like actual providers who were doing incredible work, but it

0:30:34.480 --> 0:30:38.720
<v Speaker 1>was they were an easy fall guy for demanding rights

0:30:38.720 --> 0:30:40.240
<v Speaker 1>in the US. And that's part of the work that

0:30:40.280 --> 0:30:42.680
<v Speaker 1>I that I'm writing about and talking about is the

0:30:42.720 --> 0:30:45.840
<v Speaker 1>way that this, like the racialist tropes worked in the

0:30:45.880 --> 0:30:50.080
<v Speaker 1>favor of like US feminist activists to be able to say, yeah,

0:30:50.120 --> 0:30:52.280
<v Speaker 1>we're leaning on some of these folks to do the

0:30:52.320 --> 0:30:54.600
<v Speaker 1>like dirty work of providing access to abortion, and I

0:30:54.640 --> 0:30:57.640
<v Speaker 1>put dirty working quotes so that we can protect doctors

0:30:57.840 --> 0:31:01.200
<v Speaker 1>in the US. But we'll also use them escapegoat to say, like,

0:31:01.240 --> 0:31:05.719
<v Speaker 1>we don't want women traveling to backwards on sanitary Mehico

0:31:05.880 --> 0:31:11.600
<v Speaker 1>to get abortions. We want safe, legal abortions in the US.

0:31:13.960 --> 0:31:17.240
<v Speaker 1>There are doctors who could have performed abortions in the US,

0:31:17.320 --> 0:31:19.960
<v Speaker 1>and some of them did, but for fear of losing

0:31:19.960 --> 0:31:24.640
<v Speaker 1>their license or fear of being accosted being known as

0:31:24.720 --> 0:31:28.040
<v Speaker 1>the abortion provider in their community. They're like now but

0:31:28.080 --> 0:31:31.840
<v Speaker 1>I know somebody who can help you in Mexico, because

0:31:31.880 --> 0:31:35.520
<v Speaker 1>we don't care about our colleagues and mahkoes about the

0:31:35.560 --> 0:31:40.160
<v Speaker 1>way that they're seeing or understood in their communities. As

0:31:40.200 --> 0:31:45.080
<v Speaker 1>the United States embarks on this new era of abortion criminalization,

0:31:45.800 --> 0:31:49.640
<v Speaker 1>Lena says, if we're willing to pay attention, there is

0:31:49.680 --> 0:31:53.840
<v Speaker 1>a lot we can learn just by taking a global perspective.

0:31:55.040 --> 0:31:57.120
<v Speaker 1>One of the lessons that run the past for me

0:31:57.800 --> 0:32:02.160
<v Speaker 1>is really thinking about the rb rariness of borders and

0:32:02.200 --> 0:32:07.280
<v Speaker 1>how they have to not make people care, and how

0:32:07.320 --> 0:32:12.560
<v Speaker 1>people constantly thwart them anyway. They're all means to control people.

0:32:13.480 --> 0:32:17.720
<v Speaker 1>The thought that, like all all social justice and survival understanding,

0:32:17.760 --> 0:32:21.560
<v Speaker 1>is going to emanate from the United States is absolutely incorrect.

0:32:22.320 --> 0:32:24.520
<v Speaker 1>We should be thinking about how weird going to join

0:32:25.200 --> 0:32:32.000
<v Speaker 1>international global coalitions for social justice in racial justice, not

0:32:32.160 --> 0:32:34.880
<v Speaker 1>as the not as the ones that are bringing the knowledge,

0:32:35.240 --> 0:32:37.520
<v Speaker 1>but the ones that are here to learn right. And

0:32:37.600 --> 0:32:41.360
<v Speaker 1>so that to me is like a critical fundamental part

0:32:41.520 --> 0:32:45.120
<v Speaker 1>of what we can learn from history. Don't We have

0:32:45.280 --> 0:32:50.920
<v Speaker 1>benefited from care from other countries and other providers in

0:32:50.920 --> 0:32:54.400
<v Speaker 1>the past, and we will likely lead them again. And

0:32:54.640 --> 0:32:59.680
<v Speaker 1>that racialist tropes and ideologies have no there's no room

0:32:59.720 --> 0:33:06.560
<v Speaker 1>for for that at this particular juncture. Once again there's

0:33:06.600 --> 0:33:11.440
<v Speaker 1>pala a villa. The United States has been living in

0:33:11.480 --> 0:33:14.320
<v Speaker 1>a war. They was beautiful and it was privileged in

0:33:14.400 --> 0:33:17.400
<v Speaker 1>terms of autonomy for many. Still it wasn't the reality

0:33:17.480 --> 0:33:20.080
<v Speaker 1>for many or stays for a while, but at least

0:33:20.080 --> 0:33:23.720
<v Speaker 1>in general and the role protection had a lot of

0:33:23.760 --> 0:33:26.960
<v Speaker 1>power and um. In Latin America we have been in

0:33:27.000 --> 0:33:31.520
<v Speaker 1>the opposite for many years and we have been able

0:33:31.560 --> 0:33:35.080
<v Speaker 1>to survive. Somehow we know from a legal point of

0:33:35.120 --> 0:33:38.080
<v Speaker 1>view how to make some legal laws better when they're

0:33:38.120 --> 0:33:42.560
<v Speaker 1>still very restricted. Some of them have been through international standards,

0:33:42.600 --> 0:33:45.960
<v Speaker 1>the World Health Organizations, the UN standards. So so I

0:33:45.960 --> 0:33:48.440
<v Speaker 1>think the activists need to look to those standards that

0:33:48.480 --> 0:33:50.560
<v Speaker 1>we have been trying to create for twenty or thirty

0:33:50.640 --> 0:33:53.640
<v Speaker 1>years as symbols of how you make laws. There are

0:33:53.680 --> 0:33:57.880
<v Speaker 1>still very restrictive, a lot more flexible until you change everything.

0:33:58.320 --> 0:34:00.720
<v Speaker 1>But then also from examples of the SASS, we have

0:34:00.880 --> 0:34:04.640
<v Speaker 1>had success for the last um two years, and even

0:34:04.680 --> 0:34:08.600
<v Speaker 1>in very restricted environments like All Salvador, where there is

0:34:08.640 --> 0:34:11.600
<v Speaker 1>a total abortion and women in All Salvador have been

0:34:11.640 --> 0:34:15.719
<v Speaker 1>criminalized for upset for emergencies for miscarriages and stilberts, which

0:34:15.760 --> 0:34:17.480
<v Speaker 1>is something that we are going to see in the

0:34:17.560 --> 0:34:21.719
<v Speaker 1>United States as well, and unfortunately dies a reality that

0:34:21.800 --> 0:34:24.359
<v Speaker 1>we have also just celebrated the freedom of sixty five

0:34:24.360 --> 0:34:26.680
<v Speaker 1>women that we were able to get out of prison.

0:34:27.200 --> 0:34:30.080
<v Speaker 1>And I think this is an opportunity for the United

0:34:30.120 --> 0:34:33.760
<v Speaker 1>States to say and for the activists, Okay, we haven't

0:34:34.280 --> 0:34:36.920
<v Speaker 1>seen this new reality yet, but there are others who have.

0:34:37.680 --> 0:34:39.879
<v Speaker 1>Let's bring it on board and common and I am

0:34:39.960 --> 0:34:42.600
<v Speaker 1>started seeing a lot of that already happening, but I

0:34:42.600 --> 0:34:46.160
<v Speaker 1>think it needs to be more consistence, more effectively, and

0:34:46.239 --> 0:34:52.680
<v Speaker 1>more um and more openness. Right for that when we

0:34:52.760 --> 0:34:56.120
<v Speaker 1>come back, what the progress these Catholic countries have made

0:34:56.600 --> 0:35:13.720
<v Speaker 1>says about our own complicated relationship religion. Votes in favor

0:35:13.719 --> 0:35:21.919
<v Speaker 1>of the proposals who vote will lead to the dismantling

0:35:21.960 --> 0:35:24.560
<v Speaker 1>of one of the strictest anti abortion regimes in the world.

0:35:25.080 --> 0:35:27.120
<v Speaker 1>Just south of the border, in one of the most

0:35:27.160 --> 0:35:30.920
<v Speaker 1>Catholic countries in the world, women's rights activists have scored

0:35:31.040 --> 0:35:33.640
<v Speaker 1>a major victory. This is a huge step for a

0:35:33.640 --> 0:35:37.120
<v Speaker 1>widely Catholic country. Much has been made of the fact

0:35:37.200 --> 0:35:40.560
<v Speaker 1>that several of the countries that have liberalized abortion laws

0:35:40.560 --> 0:35:44.520
<v Speaker 1>in the past couple of years are largely Catholic. The

0:35:44.640 --> 0:35:48.279
<v Speaker 1>Catholics can be anything but anti abortion seems to be

0:35:48.320 --> 0:35:52.640
<v Speaker 1>a shock, but Catholics and people from all faith have

0:35:52.800 --> 0:35:58.600
<v Speaker 1>been in the fight for reproductive rights all along. I

0:35:58.640 --> 0:36:01.640
<v Speaker 1>am Jamie Manson and I'm president of Catholics for Choice.

0:36:02.600 --> 0:36:06.040
<v Speaker 1>The dominant narrative UM that most people buy into is

0:36:06.080 --> 0:36:10.640
<v Speaker 1>that all Catholics are opposed to abortion, and all Catholics think, um,

0:36:10.760 --> 0:36:14.680
<v Speaker 1>life begins at conception. Uh. And so that is like

0:36:15.120 --> 0:36:18.200
<v Speaker 1>the number one myth that we have to bust in

0:36:18.280 --> 0:36:21.600
<v Speaker 1>our work, because in fact, abortion is very popular among

0:36:21.680 --> 0:36:24.840
<v Speaker 1>Catholics in the United States, more popular actually than the

0:36:24.880 --> 0:36:28.600
<v Speaker 1>general US population. Sixty percent of Catholics did not want

0:36:28.600 --> 0:36:32.200
<v Speaker 1>to see Roe versus Wade struck down on Friday. Um.

0:36:32.239 --> 0:36:36.040
<v Speaker 1>I've seen different number. More recent numbers say sixty of

0:36:36.120 --> 0:36:40.200
<v Speaker 1>Catholics believe abortion should be legal in all our most cases. Uh.

0:36:40.239 --> 0:36:42.960
<v Speaker 1>And I think one of the most surprising numbers is

0:36:43.000 --> 0:36:46.520
<v Speaker 1>that h one in four abortion patients in this country

0:36:46.600 --> 0:36:50.080
<v Speaker 1>is Catholic, meaning that not only did Catholic support abortion,

0:36:50.160 --> 0:36:53.879
<v Speaker 1>they're having abortions at the same rate as everyone else.

0:36:53.920 --> 0:36:56.560
<v Speaker 1>In this country, so abortion is part of the life

0:36:56.560 --> 0:37:01.799
<v Speaker 1>of the church. Catholics for Choice has a decades long

0:37:01.920 --> 0:37:06.640
<v Speaker 1>legacy of working in Latin America helping liberalize abortion laws there.

0:37:07.719 --> 0:37:11.319
<v Speaker 1>But now it's the US that needs the help. We're

0:37:11.360 --> 0:37:13.759
<v Speaker 1>going to bring in our sisters in Latin America who

0:37:13.800 --> 0:37:17.400
<v Speaker 1>are from the Catholic for Choice UM organizations there to

0:37:17.560 --> 0:37:21.000
<v Speaker 1>come and tell us what we need to know about

0:37:21.040 --> 0:37:24.919
<v Speaker 1>how to live under a repressive anti abortion regime. How

0:37:24.960 --> 0:37:28.279
<v Speaker 1>did you survive, how did you create networks? How did

0:37:28.280 --> 0:37:32.120
<v Speaker 1>you avoid the law? Um? You know, and it is

0:37:32.160 --> 0:37:34.960
<v Speaker 1>just a stunning moment for us that the people that

0:37:35.040 --> 0:37:38.680
<v Speaker 1>we helped we are turning to to help us navigate us,

0:37:38.680 --> 0:37:41.279
<v Speaker 1>to be our visionaries, to be our profits UM in

0:37:41.320 --> 0:37:46.239
<v Speaker 1>the Road ahead. Catholics Are Choice actually really predates ROW,

0:37:46.320 --> 0:37:49.400
<v Speaker 1>not formally, but UM. The women who ended up founding

0:37:49.400 --> 0:37:54.160
<v Speaker 1>the organization were already organizing before ROW and then really

0:37:54.200 --> 0:37:58.799
<v Speaker 1>in earnest formalized after the road decision. So the organization

0:37:59.000 --> 0:38:02.959
<v Speaker 1>is UM just about fifty years old now and its

0:38:03.000 --> 0:38:05.839
<v Speaker 1>purpose was really to to ask for several things. One

0:38:05.920 --> 0:38:09.000
<v Speaker 1>is for conversation about abortion within the walls of the church,

0:38:09.000 --> 0:38:11.920
<v Speaker 1>because there is no room even at the most liberal

0:38:11.920 --> 0:38:15.959
<v Speaker 1>Catholic university, where there are other conversations about controversial things,

0:38:15.960 --> 0:38:19.400
<v Speaker 1>you cannot talk about abortion. So wanting to you know,

0:38:19.440 --> 0:38:22.560
<v Speaker 1>to be able to have dialogue about the issue was

0:38:22.560 --> 0:38:26.359
<v Speaker 1>it was a very big, big campaign of theirs um

0:38:26.440 --> 0:38:29.640
<v Speaker 1>and then to embolden the voices of Catholics who already

0:38:29.680 --> 0:38:32.520
<v Speaker 1>are pro choice. And for those Catholics who don't know

0:38:32.520 --> 0:38:35.640
<v Speaker 1>where they fall um in in in what camp? To

0:38:35.840 --> 0:38:37.759
<v Speaker 1>educate them, you know, not to tell them what to think,

0:38:37.920 --> 0:38:41.080
<v Speaker 1>but give them the resources there the church won't give them, uh,

0:38:41.120 --> 0:38:43.840
<v Speaker 1>to discern what for them is a morally complex issue.

0:38:46.239 --> 0:38:49.640
<v Speaker 1>In my opinion, for the bishops, this is not about babies,

0:38:49.680 --> 0:38:53.120
<v Speaker 1>This is not about life. This is really about controlling

0:38:53.120 --> 0:38:58.359
<v Speaker 1>women's freedom. Because there is a fundamental idea in Catholicism

0:38:58.400 --> 0:39:03.000
<v Speaker 1>of gender binary uh they call it gender complimentarity. That

0:39:03.080 --> 0:39:06.120
<v Speaker 1>God ordained men for a very specific role, having that

0:39:06.160 --> 0:39:09.240
<v Speaker 1>they're supposed to be leaders and take authority, and women

0:39:09.280 --> 0:39:12.880
<v Speaker 1>are meant to be servants and nurturers and care for

0:39:12.920 --> 0:39:17.400
<v Speaker 1>the family, and our most essential vocation is motherhood. According

0:39:17.440 --> 0:39:20.839
<v Speaker 1>to this theology, um Pope chump Pulled the second had

0:39:20.840 --> 0:39:23.680
<v Speaker 1>a special phrase for women. He said, we had a

0:39:23.719 --> 0:39:27.480
<v Speaker 1>feminine genius. And what that really means is our uterus

0:39:27.600 --> 0:39:30.920
<v Speaker 1>is our ability to just state was our genius. And

0:39:31.000 --> 0:39:34.680
<v Speaker 1>so this is this is so pervasive. Um. And I

0:39:34.719 --> 0:39:37.440
<v Speaker 1>think this is the prime mover for these men. Again,

0:39:37.520 --> 0:39:41.759
<v Speaker 1>these are ostensibly celibate, all male leadership. This is the

0:39:41.760 --> 0:39:44.800
<v Speaker 1>most radical patriarchy in the world. There's a billion Catholics.

0:39:44.800 --> 0:39:48.560
<v Speaker 1>They have presents in every country in the globe, in

0:39:48.640 --> 0:39:52.480
<v Speaker 1>the globe, and they also have enormous power at the

0:39:52.560 --> 0:39:56.040
<v Speaker 1>U N for that matter. And so they are terrified

0:39:56.080 --> 0:39:59.279
<v Speaker 1>of women's power and women's freedom. And um, that is

0:39:59.320 --> 0:40:03.520
<v Speaker 1>what you know, A portion is really all about. When

0:40:03.520 --> 0:40:06.200
<v Speaker 1>you can control your own fertility, you have access to

0:40:06.280 --> 0:40:09.440
<v Speaker 1>freedom and power. And this is the opposite of what

0:40:09.560 --> 0:40:12.759
<v Speaker 1>this hierarchy wants it they it scares a life out

0:40:12.760 --> 0:40:15.400
<v Speaker 1>of them. Remember, they do not ordain women. Why on

0:40:15.440 --> 0:40:17.520
<v Speaker 1>earth would they want women to have access to freedom

0:40:17.560 --> 0:40:21.040
<v Speaker 1>and power. And also, all of these ideas that we're

0:40:21.040 --> 0:40:26.279
<v Speaker 1>hearing life begins a conception, personhood, these are all Catholic theology.

0:40:26.520 --> 0:40:30.719
<v Speaker 1>These are all Catholic theological ideas that suddenly Evangelicals believe in.

0:40:30.840 --> 0:40:34.200
<v Speaker 1>Suddenly Mormons believe in churches that never believed to this.

0:40:34.280 --> 0:40:37.200
<v Speaker 1>Suddenly when it became politically expedient where they could have

0:40:37.280 --> 0:40:41.319
<v Speaker 1>a you know, an unholy alliance. Uh. These three, these

0:40:41.360 --> 0:40:45.960
<v Speaker 1>three churches Catholicism, Mormonism and Evangelicalism, they saw the political

0:40:46.040 --> 0:40:48.040
<v Speaker 1>power and cloud they would get that they got this

0:40:48.239 --> 0:40:52.120
<v Speaker 1>prime seat at the Republican table. Uh, it changed everything

0:40:52.160 --> 0:40:55.200
<v Speaker 1>for them. And so but again, but these are these

0:40:55.239 --> 0:40:59.280
<v Speaker 1>are you know, to me, very fringe Catholic ideas because

0:40:59.320 --> 0:41:02.799
<v Speaker 1>most Catholics don't believe them. That are being codified into

0:41:02.840 --> 0:41:09.000
<v Speaker 1>civil law. I mean it is the grossest infringement on

0:41:09.080 --> 0:41:11.640
<v Speaker 1>religious freedom, I think in the history of this nation,

0:41:12.480 --> 0:41:14.840
<v Speaker 1>because we have a lot of people of faith, like Jews,

0:41:14.880 --> 0:41:18.880
<v Speaker 1>who not only support abortion rights, it's required in some circumstances,

0:41:19.239 --> 0:41:22.640
<v Speaker 1>and so we are really infringing on religious freedom of others.

0:41:23.840 --> 0:41:28.360
<v Speaker 1>In a survey done of Jews in the United States

0:41:28.400 --> 0:41:32.200
<v Speaker 1>support abortion access. We go back to this value of

0:41:32.239 --> 0:41:37.759
<v Speaker 1>piqua nefesh, this value that means the the importance, the

0:41:37.840 --> 0:41:42.480
<v Speaker 1>value of saving a life. My name is Rabbi Kelly Levy.

0:41:42.520 --> 0:41:46.880
<v Speaker 1>I am the associate Rabbi at Congregation Beth Israel in Austin, Texas,

0:41:47.440 --> 0:41:53.320
<v Speaker 1>and I work with a vibrant, inclusive, social justice oriented

0:41:53.360 --> 0:41:57.200
<v Speaker 1>congregation as their associate rabbi, but as a major part

0:41:57.280 --> 0:42:03.080
<v Speaker 1>of the clergy team. This is where Judaism diverges from Christianity.

0:42:03.120 --> 0:42:08.160
<v Speaker 1>In Judaism, we don't believe that life begins at conception.

0:42:08.239 --> 0:42:11.719
<v Speaker 1>We believe that life begins at first viable breath. So

0:42:11.760 --> 0:42:15.640
<v Speaker 1>as soon as a child is able to exit the

0:42:15.640 --> 0:42:18.880
<v Speaker 1>womb and is able to take a first breath and

0:42:19.040 --> 0:42:22.279
<v Speaker 1>is viable to take that first breath, that is when

0:42:22.320 --> 0:42:26.759
<v Speaker 1>that life truly begins. So in Judaism, when it comes

0:42:26.760 --> 0:42:30.879
<v Speaker 1>to abortion and it comes to the pregnant person, that

0:42:31.040 --> 0:42:35.879
<v Speaker 1>individual is the life that is prioritized. And so when

0:42:35.880 --> 0:42:39.680
<v Speaker 1>it comes to pekuah nafeesh, the the value of saving

0:42:39.719 --> 0:42:42.560
<v Speaker 1>of life, of preserving a life, that is the life

0:42:42.600 --> 0:42:46.560
<v Speaker 1>that we prioritize. So in a situation where you have

0:42:46.680 --> 0:42:52.520
<v Speaker 1>a pregnant person who has either had a terrible traumatizing

0:42:52.560 --> 0:42:56.919
<v Speaker 1>experience that caused them to become pregnant, or they find

0:42:56.960 --> 0:43:00.520
<v Speaker 1>themselves pregnant and know that they cannot men toe or

0:43:00.560 --> 0:43:04.040
<v Speaker 1>physically carry this child, or they know that they cannot

0:43:04.200 --> 0:43:07.319
<v Speaker 1>care for this child after the child is born, or

0:43:07.360 --> 0:43:10.000
<v Speaker 1>they know that they won't be able to endure forty

0:43:10.040 --> 0:43:14.640
<v Speaker 1>plus weeks of this pregnancy. That is part of that

0:43:14.719 --> 0:43:18.480
<v Speaker 1>preserving of the life of that soul. It's not about

0:43:18.480 --> 0:43:22.600
<v Speaker 1>the fetus, who, according to Jewish tradition, does not have

0:43:23.000 --> 0:43:29.000
<v Speaker 1>the status as a living person. The Christian theology has

0:43:29.200 --> 0:43:35.920
<v Speaker 1>often taken over the conversation around faith and abortion because

0:43:36.000 --> 0:43:43.120
<v Speaker 1>so many Jews are are accepting and basically requiring and

0:43:43.160 --> 0:43:46.879
<v Speaker 1>demanding abortion access. It's not traditionally been something that we've

0:43:47.000 --> 0:43:51.000
<v Speaker 1>organized around. That's changed in the in recent years. The

0:43:51.080 --> 0:43:54.440
<v Speaker 1>National Council of Jewish Women has a scholar in residence

0:43:54.640 --> 0:43:58.920
<v Speaker 1>named Rabbi Dania Ruttenberg who focuses entirely on abortion access

0:43:59.040 --> 0:44:03.640
<v Speaker 1>and actually organizing Jews around this particular effort. One of

0:44:03.680 --> 0:44:07.920
<v Speaker 1>the things that the Jewish world has started to change

0:44:07.920 --> 0:44:10.160
<v Speaker 1>as far as the way we approach this subject is

0:44:11.040 --> 0:44:14.120
<v Speaker 1>it's actually a violation of our religious freedom to not

0:44:14.239 --> 0:44:20.200
<v Speaker 1>have access to abortion, because we fully support abortion access

0:44:20.239 --> 0:44:25.680
<v Speaker 1>and the rights of reproductive justice, and it is actually

0:44:25.719 --> 0:44:29.560
<v Speaker 1>it's actually deterring our ability to practice our faith because

0:44:30.160 --> 0:44:32.160
<v Speaker 1>if you go back and look at our text, it

0:44:32.280 --> 0:44:36.600
<v Speaker 1>says there are certain situations where you absolutely must provide

0:44:36.640 --> 0:44:39.919
<v Speaker 1>an abortion and this goes back thousands of years, and

0:44:40.160 --> 0:44:44.920
<v Speaker 1>by not allowing us that opportunity that right, we are

0:44:44.920 --> 0:44:47.800
<v Speaker 1>not actually allowed to practice our religion to its fullness.

0:44:49.200 --> 0:44:52.960
<v Speaker 1>I grew up in a very conservative, white Evangelical church,

0:44:53.360 --> 0:44:57.600
<v Speaker 1>so I'm very familiar with a theological framework that's very

0:44:57.640 --> 0:45:01.360
<v Speaker 1>cut and dry, that things are this, they're not that.

0:45:01.480 --> 0:45:05.640
<v Speaker 1>God is this or God isn't. I'm Reverend Katie's, I'm

0:45:05.640 --> 0:45:08.799
<v Speaker 1>an ordained Baptist minister, and I'm the CEO of the

0:45:08.880 --> 0:45:11.960
<v Speaker 1>Religious Coalition for Reproductive Choice or our c r C,

0:45:12.120 --> 0:45:16.799
<v Speaker 1>as we fondly call it. There is a certain comfort

0:45:17.560 --> 0:45:20.320
<v Speaker 1>and having a sense of security that if I simply

0:45:20.400 --> 0:45:24.680
<v Speaker 1>follow these rules, then my life will be wonderful. And

0:45:24.840 --> 0:45:28.759
<v Speaker 1>I subscribe to that for a long time until I

0:45:28.840 --> 0:45:32.040
<v Speaker 1>had experiences that disrupted that framework and showed me that

0:45:32.440 --> 0:45:35.239
<v Speaker 1>I actually didn't have the kind of certainty that I

0:45:35.280 --> 0:45:38.080
<v Speaker 1>thought that I did, and that required me to do

0:45:38.120 --> 0:45:41.040
<v Speaker 1>a lot of soul searching around what does it mean

0:45:41.080 --> 0:45:44.440
<v Speaker 1>to be a faithful person with a different kind of

0:45:44.480 --> 0:45:50.239
<v Speaker 1>theological framework that allows for nuance and complexity. So I

0:45:50.280 --> 0:45:54.120
<v Speaker 1>think it's just as much about how we approach those

0:45:54.160 --> 0:45:57.919
<v Speaker 1>conversations as it is the content and I really try

0:45:57.960 --> 0:46:03.080
<v Speaker 1>in my work not to fall into debate. What ends

0:46:03.120 --> 0:46:06.360
<v Speaker 1>up happening is if we don't talk about the real

0:46:06.480 --> 0:46:12.160
<v Speaker 1>people who are being impacted, it becomes an abstract, ideological conversation.

0:46:12.640 --> 0:46:15.440
<v Speaker 1>It's so wrong when we lose the focus on on

0:46:15.520 --> 0:46:18.959
<v Speaker 1>the real human beings in front of us. The way

0:46:18.960 --> 0:46:22.320
<v Speaker 1>that we talk about abortion, even on the pro choice side,

0:46:22.320 --> 0:46:27.280
<v Speaker 1>can often be really stigmatizing. We often talk about only

0:46:27.320 --> 0:46:31.640
<v Speaker 1>the most extreme cases where a person's bodily autonomy has

0:46:31.680 --> 0:46:35.919
<v Speaker 1>been violated, or we talk about it as if it's

0:46:35.960 --> 0:46:40.960
<v Speaker 1>always a difficult decision for people, and that those things

0:46:40.960 --> 0:46:45.800
<v Speaker 1>are true, but they don't encompass the full spectrum of

0:46:45.880 --> 0:46:50.239
<v Speaker 1>people's experiences. And I think talking about how abortion can

0:46:50.280 --> 0:46:53.560
<v Speaker 1>be such a positive thing for people. It can be

0:46:54.040 --> 0:46:57.440
<v Speaker 1>life saving for one and lots of different ways, but

0:46:57.560 --> 0:47:01.360
<v Speaker 1>also it can be a catalyst for really important changes

0:47:01.400 --> 0:47:04.840
<v Speaker 1>in a person's life. Abortion is a blessing. Access to

0:47:04.880 --> 0:47:08.600
<v Speaker 1>abortion is a blessing. The ability to make a reproductive

0:47:09.080 --> 0:47:13.440
<v Speaker 1>decision is a right and a blessing. So as I'm

0:47:13.480 --> 0:47:17.719
<v Speaker 1>talking to folks who maybe are struggling, I think storytelling

0:47:17.840 --> 0:47:20.640
<v Speaker 1>is really essential, and not just storytelling of other people,

0:47:20.680 --> 0:47:25.080
<v Speaker 1>but really asking folks, what is your reproductive story? What

0:47:25.239 --> 0:47:29.080
<v Speaker 1>is your family's reproductive story? It does not take much

0:47:29.760 --> 0:47:33.759
<v Speaker 1>digging below the surface to hear painful stories of reproductive

0:47:33.800 --> 0:47:39.200
<v Speaker 1>loss regarding infertility or pregnancy loss, or just someone who

0:47:39.239 --> 0:47:41.480
<v Speaker 1>was never able to create the family that they wanted.

0:47:41.560 --> 0:47:46.040
<v Speaker 1>There are stories of adoption that are traumatic. Everybody has

0:47:46.080 --> 0:47:48.200
<v Speaker 1>a story around this, and I think that that can

0:47:48.239 --> 0:47:52.000
<v Speaker 1>be a way to create that heart connection is allowing

0:47:52.040 --> 0:47:56.680
<v Speaker 1>people to tell whatever their story is. There just isn't

0:47:56.680 --> 0:47:58.879
<v Speaker 1>space for people to share these things, and I think

0:47:59.200 --> 0:48:02.000
<v Speaker 1>the first step in feeling ourselves and our communities as

0:48:02.160 --> 0:48:07.440
<v Speaker 1>just holding space for people to share. Another faith based

0:48:07.560 --> 0:48:14.719
<v Speaker 1>organization focused on reproductive rights is called Sacred. I am

0:48:15.000 --> 0:48:18.640
<v Speaker 1>Reverend connetitition Way. I am the faith Advocacy coordinator for

0:48:18.760 --> 0:48:22.279
<v Speaker 1>Sister Song, the Woman of Color Reproductive Justice Collective. I

0:48:22.320 --> 0:48:25.759
<v Speaker 1>am also the national co chair for Sacred. We are

0:48:26.400 --> 0:48:30.880
<v Speaker 1>encouraging brave conversations um not just among faith leaders, but

0:48:30.960 --> 0:48:37.520
<v Speaker 1>faithful people to give voice to those who actually already

0:48:37.560 --> 0:48:41.640
<v Speaker 1>believe in reproductive rights, health and justice, but feel afraid

0:48:42.440 --> 0:48:45.920
<v Speaker 1>of what voicing that may cause. UM. So, I feel

0:48:45.920 --> 0:48:49.279
<v Speaker 1>like what Sacred really is trying to do is give

0:48:49.360 --> 0:48:53.360
<v Speaker 1>people the language UM to stand firm in their faith

0:48:54.280 --> 0:49:02.040
<v Speaker 1>around this subject. My lived experience UM is what brought

0:49:02.120 --> 0:49:05.000
<v Speaker 1>me to this work, and that's why I do it. UM.

0:49:05.120 --> 0:49:10.080
<v Speaker 1>I understand what it's like to be told that your

0:49:10.200 --> 0:49:15.160
<v Speaker 1>very existence is a sin. If I don't understand anything else,

0:49:15.520 --> 0:49:20.200
<v Speaker 1>theological interpretation is that is just that it is UH

0:49:21.000 --> 0:49:24.319
<v Speaker 1>open to interpretation by the lens of those who read it.

0:49:24.600 --> 0:49:27.480
<v Speaker 1>But the one thing that we are pretty much all

0:49:27.520 --> 0:49:31.040
<v Speaker 1>clear about in terms of our traditions of love is

0:49:31.080 --> 0:49:33.080
<v Speaker 1>that we are supposed to love one another, and we

0:49:33.120 --> 0:49:35.719
<v Speaker 1>are supposed to be compassionate to one another, and we're

0:49:35.760 --> 0:49:38.279
<v Speaker 1>not supposed to judge one another. If I don't know

0:49:38.360 --> 0:49:42.120
<v Speaker 1>anything else, that much, I do know and so UM,

0:49:42.160 --> 0:49:50.799
<v Speaker 1>I will always approach uh any subject from that lens

0:49:50.840 --> 0:49:54.319
<v Speaker 1>of how can I be compassionate in this moment while

0:49:54.440 --> 0:49:58.160
<v Speaker 1>someone is navigating UM what is best for their lives?

0:49:59.120 --> 0:50:01.200
<v Speaker 1>UM and so? And I know that is a direct

0:50:01.280 --> 0:50:09.480
<v Speaker 1>result of having to navigate UM being queer and black

0:50:10.120 --> 0:50:13.520
<v Speaker 1>and Caribbean and a woman in a world that said

0:50:13.560 --> 0:50:19.440
<v Speaker 1>that most of those things were unacceptable. Being introduced to

0:50:19.600 --> 0:50:26.759
<v Speaker 1>and embracing the framework of reproductive justice really does expand

0:50:27.000 --> 0:50:32.319
<v Speaker 1>the possibility of understanding the moral good of abortion. We

0:50:33.040 --> 0:50:35.760
<v Speaker 1>it reproductive justice. Do believe in the human right for

0:50:35.840 --> 0:50:38.600
<v Speaker 1>everyone to have a child, to not have a child,

0:50:38.960 --> 0:50:42.239
<v Speaker 1>the parent the children that they have, in safe, sustainable communities,

0:50:42.600 --> 0:50:46.080
<v Speaker 1>free from interpersonal and stink state sanctioned violence, and to

0:50:46.160 --> 0:50:50.480
<v Speaker 1>have bodily autonomy. And if you believe in that, if

0:50:50.520 --> 0:50:56.320
<v Speaker 1>you believe in those tenants, then you understand that bodily autonomy,

0:50:56.360 --> 0:50:58.319
<v Speaker 1>which is what we're talking about when we're talking about

0:50:58.360 --> 0:51:02.920
<v Speaker 1>making reproductive choices, for our eyes, is just as morally

0:51:03.000 --> 0:51:06.719
<v Speaker 1>sound as having a child, not having a child, and

0:51:07.280 --> 0:51:10.680
<v Speaker 1>raising the children that you have. It can't be separated out,

0:51:10.719 --> 0:51:14.200
<v Speaker 1>it can't be made other um and the only people

0:51:14.239 --> 0:51:17.520
<v Speaker 1>who benefit from it being made other are those who

0:51:17.600 --> 0:51:23.840
<v Speaker 1>seek to divide for political expediency. And as Jamie Manson shared,

0:51:24.160 --> 0:51:28.120
<v Speaker 1>the reproductive justice framework has also been helpful for the

0:51:28.160 --> 0:51:32.840
<v Speaker 1>work Catholics for Choice does in their communities. For a

0:51:32.880 --> 0:51:36.200
<v Speaker 1>lot of Catholics who have a very rich understanding of

0:51:36.239 --> 0:51:38.400
<v Speaker 1>social justice because it's in our tradition and they were

0:51:38.440 --> 0:51:41.040
<v Speaker 1>raised in it, that is very eye opening as well

0:51:41.360 --> 0:51:43.880
<v Speaker 1>when we really put it in that context that abortion

0:51:44.000 --> 0:51:46.960
<v Speaker 1>is a decision that affects the entire trajectory of a

0:51:47.000 --> 0:51:50.400
<v Speaker 1>woman's life. Is not just about bodily autonomy. It's about

0:51:50.520 --> 0:51:53.560
<v Speaker 1>you know, every everything, you know, the every It's so

0:51:53.640 --> 0:51:57.080
<v Speaker 1>consequential for every aspect, and it intersects with almost every

0:51:57.120 --> 0:52:00.000
<v Speaker 1>issue of social justice that a lot of Catholics care about.

0:52:00.440 --> 0:52:03.120
<v Speaker 1>So when you put it in that context, my goodness, UM,

0:52:03.160 --> 0:52:06.399
<v Speaker 1>you see the lights go on, um and you see

0:52:06.440 --> 0:52:10.279
<v Speaker 1>people realizing, okay, like this, you know, like I am,

0:52:10.360 --> 0:52:14.239
<v Speaker 1>I do support abortion access um and I found my

0:52:14.320 --> 0:52:19.279
<v Speaker 1>place in this movement again, Reverend Katie's a I think

0:52:19.360 --> 0:52:23.399
<v Speaker 1>that part of being a person of faith is the

0:52:23.440 --> 0:52:27.560
<v Speaker 1>practice of hope. And I say a practice because it's

0:52:27.600 --> 0:52:31.000
<v Speaker 1>not a feeling all of the time, it's a discipline.

0:52:31.080 --> 0:52:33.319
<v Speaker 1>And I've been talking about hope as being something that

0:52:33.400 --> 0:52:37.759
<v Speaker 1>we hold in community and not just individually. And I

0:52:37.800 --> 0:52:41.080
<v Speaker 1>think what's so important about holding hope in community is

0:52:41.120 --> 0:52:43.720
<v Speaker 1>that the vision needs to be informed by the people

0:52:43.719 --> 0:52:47.920
<v Speaker 1>who are being most impacted by the injustice. And I

0:52:47.960 --> 0:52:51.120
<v Speaker 1>also think that what the reproductive Justice framework has done

0:52:51.160 --> 0:52:55.839
<v Speaker 1>for me is really identify the larger what we call

0:52:55.920 --> 0:53:00.200
<v Speaker 1>white Christian nationalist political agenda that has never been used

0:53:00.200 --> 0:53:04.480
<v Speaker 1>about abortion, has really been about the control of bodies

0:53:04.520 --> 0:53:07.200
<v Speaker 1>and maintaining power over our bodies, and so I'm really

0:53:07.239 --> 0:53:11.200
<v Speaker 1>grateful to the ways that that framework expanded my own understanding.

0:53:11.719 --> 0:53:15.279
<v Speaker 1>That is not enough to only focusing on any one

0:53:15.360 --> 0:53:18.280
<v Speaker 1>particular issue, but to really see it within this broader

0:53:18.320 --> 0:53:20.320
<v Speaker 1>framework of just what it means to be a human

0:53:20.360 --> 0:53:26.200
<v Speaker 1>being and who wants to flourish. We'll be right back.

0:53:33.760 --> 0:53:36.960
<v Speaker 1>My name is Sue and I am a forty nine

0:53:37.000 --> 0:53:43.280
<v Speaker 1>year old woman from Wisconsin, and I've spent my career

0:53:43.280 --> 0:53:47.920
<v Speaker 1>in ministry in various different capacities. I am now a

0:53:47.960 --> 0:53:54.920
<v Speaker 1>single mother of four children. I'm divorced, and yeah, it's

0:53:54.920 --> 0:54:00.560
<v Speaker 1>probably about it. So I was twenty one. I was

0:54:00.880 --> 0:54:05.040
<v Speaker 1>in graduate school at a seminary, and I was young

0:54:05.160 --> 0:54:07.839
<v Speaker 1>from my class because I had didn't high school three years.

0:54:08.320 --> 0:54:14.279
<v Speaker 1>I became involved with a fellow classmate who was there

0:54:14.320 --> 0:54:16.319
<v Speaker 1>as a second career. He had been an attorney. He

0:54:16.400 --> 0:54:20.000
<v Speaker 1>was thirty six years old, UM and going through a divorce,

0:54:21.000 --> 0:54:26.200
<v Speaker 1>and I we I thought I was madly in love.

0:54:26.520 --> 0:54:29.520
<v Speaker 1>He claimed he was madly in love. And we talked

0:54:29.560 --> 0:54:33.640
<v Speaker 1>about marriage from the very beginning of our relationship and kids.

0:54:34.360 --> 0:54:37.520
<v Speaker 1>UM big part because he told me that he was

0:54:37.560 --> 0:54:41.319
<v Speaker 1>getting divorced because his wife didn't want children and he

0:54:41.400 --> 0:54:44.920
<v Speaker 1>really wanted kids. So that was a huge part of

0:54:44.960 --> 0:54:51.279
<v Speaker 1>that um. Probably about eight months inter relationship, it got

0:54:51.360 --> 0:54:57.200
<v Speaker 1>a little rocky and found out, probably I was right

0:54:57.239 --> 0:55:05.120
<v Speaker 1>around Thanksgiving that I was pregnant, and his immediate response was, well,

0:55:05.160 --> 0:55:08.400
<v Speaker 1>you don't, you have to do And I was floored

0:55:08.400 --> 0:55:13.200
<v Speaker 1>by that. I thought, well, we've been talking about getting married,

0:55:13.200 --> 0:55:16.799
<v Speaker 1>we'll get married, and what is you know, where did

0:55:16.840 --> 0:55:20.600
<v Speaker 1>that come from. I was just blindsided by that. Immediately

0:55:20.600 --> 0:55:23.960
<v Speaker 1>started saying, you know, if your parents find out, they

0:55:24.000 --> 0:55:29.680
<v Speaker 1>will just disown you. They will never let you live

0:55:29.719 --> 0:55:34.719
<v Speaker 1>that down. So there was just this immediate separating me

0:55:34.800 --> 0:55:37.160
<v Speaker 1>from my family, from my friends, from my loved ones.

0:55:38.160 --> 0:55:44.160
<v Speaker 1>And we went to a planned parenthood and had that's

0:55:44.200 --> 0:55:47.640
<v Speaker 1>where I had my initial pregnancy tests where they confirmed that,

0:55:48.400 --> 0:55:53.480
<v Speaker 1>and so I had the abortion. It was a Saturday morning,

0:55:53.680 --> 0:55:59.920
<v Speaker 1>was January six, and he got me back to his apartment,

0:56:00.040 --> 0:56:02.760
<v Speaker 1>took care of me for a day, and then dropped

0:56:02.800 --> 0:56:06.160
<v Speaker 1>me back off at my dorm and I think just thought,

0:56:06.840 --> 0:56:09.799
<v Speaker 1>boom boom and wash his hands with me. I never

0:56:09.840 --> 0:56:13.719
<v Speaker 1>told my parents. They knew something was wrong, but I

0:56:13.840 --> 0:56:17.480
<v Speaker 1>just I still lived in that they'll be bad, they'll

0:56:17.560 --> 0:56:20.320
<v Speaker 1>down me kind of thing. A couple of months later,

0:56:21.040 --> 0:56:26.000
<v Speaker 1>he sent me a letter on this stationary letterhead from

0:56:26.200 --> 0:56:31.040
<v Speaker 1>his law firm, demanding that I pay him back for

0:56:31.560 --> 0:56:36.200
<v Speaker 1>the abortion. And at that point I just I didn't

0:56:36.200 --> 0:56:40.719
<v Speaker 1>know where to turn. I just felt lost. And I

0:56:40.800 --> 0:56:46.200
<v Speaker 1>went to our campus pastor, who it was fantastic and said,

0:56:47.239 --> 0:56:49.319
<v Speaker 1>you know what would help you the most right now?

0:56:49.760 --> 0:56:52.440
<v Speaker 1>And I said, I think telling my parents. And I

0:56:52.560 --> 0:56:56.399
<v Speaker 1>drove to my parents that night and they were fantastic,

0:56:56.719 --> 0:57:01.719
<v Speaker 1>and they they, yeah, it's loved me. And you know,

0:57:01.760 --> 0:57:04.440
<v Speaker 1>I asked him at that point, what would you have

0:57:04.520 --> 0:57:07.440
<v Speaker 1>wanted me to do? And my mom, who I had

0:57:07.480 --> 0:57:09.479
<v Speaker 1>never thought in a million years would say this, said

0:57:10.920 --> 0:57:14.279
<v Speaker 1>exactly what you did. You have a life ahead of you.

0:57:15.040 --> 0:57:19.920
<v Speaker 1>So that was sort of the beginning of my I

0:57:19.960 --> 0:57:25.600
<v Speaker 1>think owning it, acknowledging and owning it. The school the

0:57:25.640 --> 0:57:30.560
<v Speaker 1>attorney made a deal with him basically I said, I'll

0:57:30.640 --> 0:57:34.400
<v Speaker 1>give him the money, but and he could never contact me,

0:57:34.480 --> 0:57:38.640
<v Speaker 1>sort of an agreement, so I had no contact with

0:57:38.720 --> 0:57:47.479
<v Speaker 1>him after that. Um, yeah, I think. You know, there's

0:57:47.560 --> 0:57:49.480
<v Speaker 1>long periods of time where you are you don't think

0:57:49.520 --> 0:57:51.320
<v Speaker 1>about it at all. I have an eighteen year old

0:57:51.360 --> 0:57:54.520
<v Speaker 1>daughter now, so then now I think about it because

0:57:54.560 --> 0:57:59.080
<v Speaker 1>she's completely riled up about the last few days and

0:58:00.560 --> 0:58:05.280
<v Speaker 1>couldn't be prouder for starters. But I think young women

0:58:05.320 --> 0:58:10.200
<v Speaker 1>that I've known along the way, I would never I

0:58:10.200 --> 0:58:12.160
<v Speaker 1>would never encourage it. But at the same time, I

0:58:12.160 --> 0:58:15.600
<v Speaker 1>would never discourage I think it's such an individual thing,

0:58:16.440 --> 0:58:18.600
<v Speaker 1>so for any of us to make a blanket statement

0:58:18.600 --> 0:58:22.520
<v Speaker 1>of right or wrong, none of us have that right

0:58:22.680 --> 0:58:27.360
<v Speaker 1>to do that, or to say one way or another

0:58:27.360 --> 0:58:31.080
<v Speaker 1>for each person. I think, at the end of the day,

0:58:32.680 --> 0:58:36.720
<v Speaker 1>the shame I think I probably did have shame, which

0:58:36.800 --> 0:58:41.080
<v Speaker 1>I think was completely unfounded. What I did was completely legal.

0:58:41.160 --> 0:58:44.800
<v Speaker 1>There was nothing illegal about what I did. But then

0:58:44.840 --> 0:58:49.560
<v Speaker 1>why why don't I talk about it more freely? And

0:58:52.400 --> 0:58:55.080
<v Speaker 1>I hate that there's that stigma for anybody to not

0:58:55.920 --> 0:58:58.040
<v Speaker 1>be able to say I did this, because at the

0:58:58.120 --> 0:59:01.080
<v Speaker 1>end of the day, I've ever thought of it as

0:59:04.560 --> 0:59:07.000
<v Speaker 1>I killed a human. I've never thought of it that way.

0:59:07.200 --> 0:59:11.760
<v Speaker 1>Is I don't believe that whole life beginning at conception,

0:59:12.760 --> 0:59:14.720
<v Speaker 1>but at the end of the day, it was a

0:59:14.840 --> 0:59:20.840
<v Speaker 1>very life giving part of my life. And I think

0:59:22.240 --> 0:59:26.320
<v Speaker 1>for so many women like, how can you not say

0:59:26.360 --> 0:59:29.840
<v Speaker 1>it was to have that second chance and to be

0:59:29.920 --> 0:59:34.200
<v Speaker 1>able to go live your best life. I think it's

0:59:35.680 --> 0:59:41.479
<v Speaker 1>that was probably my first experience of never assume what's

0:59:41.480 --> 0:59:47.000
<v Speaker 1>going on in someone else's life. I think, um it

0:59:47.080 --> 0:59:50.040
<v Speaker 1>has made me a much more compassionate person, especially in

0:59:50.400 --> 0:59:56.200
<v Speaker 1>my ministry roles of who are we to judge? And

0:59:56.240 --> 1:00:09.680
<v Speaker 1>I think that's a huge part of it. Right, we're

1:00:09.720 --> 1:00:12.480
<v Speaker 1>almost at the end of this series and wanted to

1:00:12.520 --> 1:00:16.440
<v Speaker 1>hear what you think. You can call this number one

1:00:16.720 --> 1:00:21.000
<v Speaker 1>eight four four for seven nine seven eight eight three

1:00:21.600 --> 1:00:24.680
<v Speaker 1>and leave us a message about how you're feeling, or

1:00:24.720 --> 1:00:28.680
<v Speaker 1>perhaps actions you're taking, or even things you've learned or

1:00:28.720 --> 1:00:32.760
<v Speaker 1>want to share about abortion. Your message might be included

1:00:32.840 --> 1:00:37.040
<v Speaker 1>in a future episode. Again, that number is one eight

1:00:37.080 --> 1:00:44.400
<v Speaker 1>four four for seven nine seven eight eight three. Abortion

1:00:44.600 --> 1:00:48.320
<v Speaker 1>The Body Politic is executive produced by me Katie Couric

1:00:48.800 --> 1:00:52.840
<v Speaker 1>and was created by small team led by our intrepid

1:00:53.080 --> 1:00:58.640
<v Speaker 1>supervising producer Lauren Hansen. Editing and sound designed by Derrick Clements,

1:00:59.080 --> 1:01:02.880
<v Speaker 1>research by knee A Perlman. Production and editing help for

1:01:02.920 --> 1:01:08.160
<v Speaker 1>this episode from Mary do Translation help from Carlo Martinez

1:01:08.360 --> 1:01:12.640
<v Speaker 1>and Marcy Deepina, and a special thanks to case Um

1:01:12.760 --> 1:01:16.120
<v Speaker 1>producers Courtney Litz and Adriana Fasio.