WEBVTT - Civic Cipher 121821 Finding the Humor in the Black Experience (Part A)

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<v Speaker 1>Welcome to another episode of Civic Cipher. I'm your host,

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<v Speaker 1>Rams's job.

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<v Speaker 2>I go by the name q Ward. Rams just called

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<v Speaker 2>me to and my mom, so I'm just kind of

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<v Speaker 2>stuck with it.

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<v Speaker 1>Yes, indeed, and we are back up in you one

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<v Speaker 1>more game. A great show lined up for you today,

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<v Speaker 1>so be sure to stick around. We are going to

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<v Speaker 1>hopefully have a little fun this show. I wanted it

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<v Speaker 1>to kind of settle, but there was a stand up

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<v Speaker 1>comedian who had a special come to Netflix, and he

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<v Speaker 1>brought up some really interesting points, some themes that we

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<v Speaker 1>talk about here on the show, but to have someone

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<v Speaker 1>else say them it was just kind of like reassuring

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<v Speaker 1>to know that these things are being talked about outside of,

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<v Speaker 1>you know, more serious platforms. And then also for folks

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<v Speaker 1>who may have seen it, or even may not have

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<v Speaker 1>seen it, it gives us an opportunity to just, you know,

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<v Speaker 1>give you some perspective into what life might be like

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<v Speaker 1>for your brother's and sisters of African descent. In addition

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<v Speaker 1>to that, we are also going to be talking about

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<v Speaker 1>Kim Potter and the trial that she's dealing with right now.

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<v Speaker 1>She is the officer that you know, we talked about

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<v Speaker 1>on the show before she was trying to apprehend the

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<v Speaker 1>suspect to his fleeing, and she says that she meant

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<v Speaker 1>to grab her taser and instead grabbed her gun and

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<v Speaker 1>into the young man's life. And so now her trial

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<v Speaker 1>is underway, and I have some thoughts on that that

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<v Speaker 1>a lot of people might not like, but you know,

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<v Speaker 1>we do have to talk about these things and hopefully

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<v Speaker 1>we're going to get through them, and of course a

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<v Speaker 1>lot of other things to stick around for as well.

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<v Speaker 1>So yeah, so just stay tuned. A lot coming your way.

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<v Speaker 1>But first we're going to talk about this Michael Chay.

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<v Speaker 1>So first off, have you seen at uh.

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<v Speaker 3>Oh wait. First off, we're.

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<v Speaker 1>Gonna do Abny Excellence. I'm getting ahead of myself here,

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<v Speaker 1>so got excited. Yeah, man, so Ebny Excellence. I do

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<v Speaker 1>want to shout out Meghan the Stallion because she graduated

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<v Speaker 1>from college this week and she used the hashtag Meghan

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<v Speaker 1>the Graduate. You know something funny, that's dope. Megan the

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<v Speaker 1>Graduate is dope. Yeah, but I don't know why she

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<v Speaker 1>doesn't call herself Megan the Mayor because Megan the Stallions

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<v Speaker 1>are male horses and mayors are women horses.

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<v Speaker 3>But you know, that's beyond what we're talking about here.

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<v Speaker 2>All that from us, and by us, I mean men

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<v Speaker 2>like men refer to women.

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<v Speaker 3>As a stallion. Okay, that's fair, that is true.

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<v Speaker 1>But anyway, Yeah, she graduated, She walked across the stage.

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<v Speaker 1>I got a chance to see the video, loved it.

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<v Speaker 1>And she graduated from Texas Southern University or Bachelor of

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<v Speaker 1>Sciences Health in Health Administration. And she told People magazine

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<v Speaker 1>last year that she wanted to complete her degree in

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<v Speaker 1>part to honor the memory of her late mother, who

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<v Speaker 1>died in twenty nineteen. She also discussed her goal of

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<v Speaker 1>becoming a hospital administrator, So shout out to her for that.

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<v Speaker 1>This also allowed me to bring up another point, and

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<v Speaker 1>this is another part of ebony excellence, and that's that

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<v Speaker 1>among African Americans, between two thousand and nine and twenty ten,

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<v Speaker 1>statistics show that black women accounted for sixty eight percent

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<v Speaker 1>of associates degrees, sixty six percent of bachelor's degrees, and

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<v Speaker 1>seventy one percent of master's degrees, sixty five percent of

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<v Speaker 1>doctorate degrees awarded to black students. So women are doing

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<v Speaker 1>Black women are doing a lot better than black men.

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<v Speaker 1>And then the other part of this is that by

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<v Speaker 1>both race and gender. The study also shows that black

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<v Speaker 1>women are enrolled in college at a higher percentage rate

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<v Speaker 1>than any other group, including white women, Asian women, and

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<v Speaker 1>white men. So shout out to MEGANE. Stallion, but also

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<v Speaker 1>shout out to black women for really, you know, making

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<v Speaker 1>their education a priority. Can't make this up, man, This

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<v Speaker 1>is an also thing to see.

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<v Speaker 2>So black women leading the world and everything positive.

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<v Speaker 3>It seems he's that's what we need. We need more

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<v Speaker 3>of that.

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<v Speaker 1>So oh yeah, and real quick, I do want to

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<v Speaker 1>let you know I was using Huffington Post and Essence

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<v Speaker 1>Magazine to source that material there, all right, So now,

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<v Speaker 1>Michael ch Shame the Devil.

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<v Speaker 3>Have you seen this at all? Q? I have.

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<v Speaker 2>I've seen it twice. A bit more subdued than his

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<v Speaker 2>last special, but I think it's because he was tackling

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<v Speaker 2>some even more serious topics. His last special, Black Lives Matter,

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<v Speaker 2>had just.

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<v Speaker 3>Lit fire.

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<v Speaker 2>And I remember watching that special because he said, and

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<v Speaker 2>just you know, it's controversial for black lives to matter?

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<v Speaker 3>Isn't that crazy?

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<v Speaker 2>And he just kept saying it over and over again

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<v Speaker 2>because it should have as ridiculous as you may have

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<v Speaker 2>thought it was for him, to say it over and

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<v Speaker 2>over again. It should have been ridiculous for it the

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<v Speaker 2>need to be said in the first place.

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<v Speaker 1>I remember him saying, He's like, really semantics, and it

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<v Speaker 1>just shows just how juvenile that whole response, that all

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<v Speaker 1>lives matter response is to that. But you know, as

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<v Speaker 1>it turns out, like Dave Chappelle, this guy is willing

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<v Speaker 1>to go in that direction, and you know, handle that

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<v Speaker 1>dead on.

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<v Speaker 3>Now.

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<v Speaker 1>I don't want to tell his jokes, you know, for

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<v Speaker 1>those who haven't seen it, I really want you to

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<v Speaker 1>go and watch it, and if you haven't seen it.

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<v Speaker 2>Watch Both Specialist if you have time, sure, sure, But if.

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<v Speaker 1>You haven't seen it, I can't promise. I will just

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<v Speaker 1>say spoiler alert. You know, I'm going to try not

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<v Speaker 1>to tell the jokes, but I do want to kind

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<v Speaker 1>of make the points. You know, this is, you know,

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<v Speaker 1>a national, global platform, you know, and again with him

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<v Speaker 1>bringing up some points that we talk about on the show,

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<v Speaker 1>it just is meaningful for us to revisit them. So

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<v Speaker 1>one of the things that he said, he says, I

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<v Speaker 1>feel American until I'm around something very American, and I

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<v Speaker 1>know that you know what that means, but you may

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<v Speaker 1>not know how that feels right.

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<v Speaker 3>So it's interesting.

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<v Speaker 1>You know, there's something that I say all the time

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<v Speaker 1>because you know, people approach me and a lot of

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<v Speaker 1>you know, we're critical of a lot of institutions in

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<v Speaker 1>this country, especially on the show. We're very critical of

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<v Speaker 1>the way policing is done, the way voting is handled,

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<v Speaker 1>especially in poor communities, black and brown communities, et cetera.

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<v Speaker 1>And a lot of folks a convenient way of inconvenient

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<v Speaker 1>for us, but a convenient way for them to attack

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<v Speaker 1>our various positions is to call us anti American, like

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<v Speaker 1>we don't love this country. If we don't love this country,

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<v Speaker 1>we can just leave or something like that. It's it's

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<v Speaker 1>very dismissive and it doesn't really engage, right, And you know,

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<v Speaker 1>I always thought that that was a flaw. That's flawed logic.

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<v Speaker 1>It's a flawed argument, and it never holds up when

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<v Speaker 1>it's direct, like directly in my face. You know, on

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<v Speaker 1>social media or whatever. Of course, people can get off

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<v Speaker 1>whatever they want and you really have to rope someone

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<v Speaker 1>into it, into a conversation that they're never prepared to have.

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<v Speaker 1>I promise you that not with me at least. But

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<v Speaker 1>you know, we do love this country. You know, I

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<v Speaker 1>think I'll speak for most of us when I say that.

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<v Speaker 1>You know, I'd probably even venture to say I speak

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<v Speaker 1>for the vast majority. You know, I can't say all

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<v Speaker 1>of anyone, you know, but you know, the country itself

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<v Speaker 1>is not bad, you know, the country.

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<v Speaker 3>This is a rich country.

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<v Speaker 1>This is a country that has made some notable progress

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<v Speaker 1>in a lot of areas. And of course, you know

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<v Speaker 1>there's a lot long way to go. But for everyone

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<v Speaker 1>to just be comfortable, Oh, we elected a black president,

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<v Speaker 1>you know, that isn't the finish line. You know, there's

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<v Speaker 1>some really measurable, tangible, statistical things that we are really

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<v Speaker 1>trying to accomplish, you know, Barack Obama, we love that,

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<v Speaker 1>But that was almost symbolic in.

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<v Speaker 3>Nature, right, and it's still the exception to exactly the rule, exactly.

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<v Speaker 2>Look at every other president in our history before and

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<v Speaker 2>since more of the same.

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<v Speaker 1>Absolutely. So I equate this to my child and my children.

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<v Speaker 1>You know, we'll pick one. I have two boys, either

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<v Speaker 1>one of them my child, right. I love my child,

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<v Speaker 1>I love this country. I want my child to be better,

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<v Speaker 1>no matter what he's doing, no matter how good you

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<v Speaker 1>think my child is, I want my child to be

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<v Speaker 1>better I want my child to always strive to be better,

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<v Speaker 1>and even if he's the best that he can be,

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<v Speaker 1>to still push himself to be even better than that. Right,

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<v Speaker 1>I think that's something that can coexist with love.

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<v Speaker 3>Right.

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<v Speaker 1>And granted I would not criticize my child because my

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<v Speaker 1>child is not an adult. But when I think of

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<v Speaker 1>the United States of America, I think of it as

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<v Speaker 1>a mature enough country to withstand some criticism. Right, doesn't

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<v Speaker 1>mean I don't love the country. So you know, when

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<v Speaker 1>Michael Cha says this, I feel American until I'm around

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<v Speaker 1>something very American. What he's talking about is, how about

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<v Speaker 1>the flag? Right on holiday? When we see that flag,

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<v Speaker 1>it matters, you know what I mean, Like especially like

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<v Speaker 1>you know, uh national holidays, when we go to the

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<v Speaker 1>post office, you.

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<v Speaker 3>See the flag.

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<v Speaker 1>You know, maybe a fire department or you know a school.

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<v Speaker 1>You know, you see that flag waving. I pledge allegiance

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<v Speaker 1>to the like this is a part of all of it.

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<v Speaker 1>We all grew up here, right, we see these war movies.

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<v Speaker 1>We want the USA to win still, the good guys

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<v Speaker 1>and always will be. This is our country. We were

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<v Speaker 1>born here, We'll die here.

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<v Speaker 3>Right.

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<v Speaker 1>It's not until you find that almost seemingly out of

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<v Speaker 1>place flag where it starts to feel like, uh, oh,

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<v Speaker 1>I'm around something very American. I'll give you an example.

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<v Speaker 1>If I'm driving down the road and I see a truck,

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<v Speaker 1>it's a truck. It belongs on the road with me.

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<v Speaker 1>If I'm driving down the road and I see a

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<v Speaker 1>truck with a flag hanging out of the back of it,

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<v Speaker 1>I feel like this person is racist. That might sound

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<v Speaker 1>like an insane leap, you know. I know that if

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<v Speaker 1>you're listening to my voice, you might feel like, oh,

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<v Speaker 1>this is just somebody who's super patriotic, or obviously this

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<v Speaker 1>is a Republican person.

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<v Speaker 3>That's that's their deal or whatever.

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<v Speaker 1>But for me, it's almost like my mind goes to

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<v Speaker 1>the worst possible place, like this person would rather me

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<v Speaker 1>not live here, because if I wave the flag, I

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<v Speaker 1>know that I'm being patriotic. This is my country. This

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<v Speaker 1>is our country. We love it, we celebrate.

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<v Speaker 2>It's you know, I think it's semantic that you just

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<v Speaker 2>I'm gonna get to it. I didn't even do on purpose.

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<v Speaker 2>This is our country. It's different than this.

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<v Speaker 1>This is my country right and over there it's only

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<v Speaker 1>this is my country, right or when they say this

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<v Speaker 1>is our country. It's they're our exclusive anyone else not right,

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<v Speaker 1>It's not we, it's we. Yeah, yeah, I can't see me.

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<v Speaker 1>But there was a difference in those weeks. In those weeks, yes, indeed,

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<v Speaker 1>so an interesting way of saying that I feel American

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<v Speaker 1>until I'm around something very American. But I think it's

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<v Speaker 1>very true. It it just feels different. And I do

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<v Speaker 1>want to share this. Dr Westernberg, who's a sometimes contributor

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<v Speaker 1>to the show. Here, uh, doctor Camilla Westernburg, who works

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<v Speaker 1>with the NAACP, comes up all the time. She took

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<v Speaker 1>me to meet Jesse Jackson a few months ago. And

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<v Speaker 1>you know, this was a very democratic, very blue organization

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<v Speaker 1>putting on this event, and you know all the people

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<v Speaker 1>that obviously subscribed to similar political ideologies and beliefs. But

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<v Speaker 1>they were passing out flags and I'm wondering, like, why

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<v Speaker 1>is everyone passing out these flags? And then doctor Westernburg

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<v Speaker 1>told me some Then she said, this is our country too,

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<v Speaker 1>and we cannot let them take the flag. We cannot

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<v Speaker 1>let them give the flag a different meaning from what

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<v Speaker 1>it actually means. This flag represents us too. And so

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<v Speaker 1>ever since then, the same flag she gave me, it

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<v Speaker 1>hangs out in front of my house along with everyone

0:13:20.160 --> 0:13:22.520
<v Speaker 1>is welcome no matter what language you speak. Sign I

0:13:22.600 --> 0:13:24.160
<v Speaker 1>have like a yard sign that says that, and then

0:13:24.160 --> 0:13:26.960
<v Speaker 1>I have a huge Black Lives banner Black Lives Matter

0:13:27.080 --> 0:13:30.800
<v Speaker 1>banner in my garage. So all those things can coexist.

0:13:31.440 --> 0:13:34.680
<v Speaker 1>But I just to his point, I feel American until

0:13:34.720 --> 0:13:36.800
<v Speaker 1>I'm around something very American. I thought that was such

0:13:36.800 --> 0:13:41.000
<v Speaker 1>a potent bar that I wanted to address that. So

0:13:42.000 --> 0:13:44.520
<v Speaker 1>moving on, there's something else he says, you know, in

0:13:44.559 --> 0:13:48.360
<v Speaker 1>this special he asks, you know, the way it comes

0:13:48.440 --> 0:13:54.280
<v Speaker 1>up is like when you're talking to a non black person,

0:13:55.920 --> 0:13:58.400
<v Speaker 1>perhaps most notably a white person, and you say to them,

0:13:58.440 --> 0:14:01.560
<v Speaker 1>do you love America? Very easily they can say yes,

0:14:01.640 --> 0:14:07.400
<v Speaker 1>I love America, right, But you know, and the joke was,

0:14:07.440 --> 0:14:09.560
<v Speaker 1>when you ask the same question to a black person,

0:14:09.600 --> 0:14:12.880
<v Speaker 1>do you love America? The black person's response will be like, well,

0:14:12.920 --> 0:14:14.200
<v Speaker 1>I love Brooklyn.

0:14:13.880 --> 0:14:18.240
<v Speaker 2>You know, yeah, like Carlem is dope.

0:14:19.040 --> 0:14:23.040
<v Speaker 3>So that's another thing that's very telling. Right.

0:14:23.800 --> 0:14:27.400
<v Speaker 1>So Q and I have been very fortunate. We've traveled

0:14:27.600 --> 0:14:30.440
<v Speaker 1>to all the states. In fact, my fiftieth state, I'm

0:14:30.480 --> 0:14:34.840
<v Speaker 1>going to Alaska in January, so I'll knock them all out.

0:14:34.920 --> 0:14:37.920
<v Speaker 1>But there's no one who's been to more states than me,

0:14:38.000 --> 0:14:41.120
<v Speaker 1>because I've been to all of them, and I know

0:14:41.320 --> 0:14:46.280
<v Speaker 1>that feeling because I've driven through Bucks, North Tennessee. You know,

0:14:46.320 --> 0:14:48.120
<v Speaker 1>I had to stop at the waffle house. I've shared

0:14:48.160 --> 0:14:50.560
<v Speaker 1>the story. You know, we've been pulled over in Mississippi.

0:14:50.560 --> 0:14:52.760
<v Speaker 1>That's a story we've shared many times.

0:14:52.920 --> 0:14:55.200
<v Speaker 3>Yes, And.

0:14:57.400 --> 0:15:00.240
<v Speaker 1>If you look back on it, the craziest thing is,

0:15:00.320 --> 0:15:02.600
<v Speaker 1>I mean we both know this. We drove through Alabama,

0:15:02.960 --> 0:15:08.720
<v Speaker 1>we drove through Mississippi. There's no way to see all

0:15:08.720 --> 0:15:10.960
<v Speaker 1>of them, all of them, but those two in particular.

0:15:11.440 --> 0:15:13.120
<v Speaker 3>You know this because we talked about it.

0:15:13.560 --> 0:15:17.680
<v Speaker 1>There's no way to say that those places weren't absolutely gorgeous,

0:15:18.160 --> 0:15:21.960
<v Speaker 1>Oh my god, just the majesty of the lay of

0:15:22.000 --> 0:15:22.480
<v Speaker 1>the land.

0:15:22.920 --> 0:15:25.200
<v Speaker 3>Just a beautiful place. But if you were to ask

0:15:25.280 --> 0:15:28.240
<v Speaker 3>do I like them Alabama? Are you? You know what

0:15:28.320 --> 0:15:28.600
<v Speaker 3>I mean?

0:15:29.520 --> 0:15:33.080
<v Speaker 1>And it's because you know, I think, to Michael Chase point,

0:15:33.160 --> 0:15:34.880
<v Speaker 1>certain parts of this country.

0:15:34.520 --> 0:15:38.120
<v Speaker 3>Don't feel very welcoming.

0:15:40.320 --> 0:15:42.400
<v Speaker 1>It feels like you're going to have a tougher time,

0:15:43.240 --> 0:15:45.680
<v Speaker 1>you know, like those sundown towns. You know that's still

0:15:45.680 --> 0:15:47.760
<v Speaker 1>a real thing, you know, in a lot of places,

0:15:48.280 --> 0:15:52.040
<v Speaker 1>and if you don't know where to go. It's just

0:15:52.080 --> 0:15:54.400
<v Speaker 1>like any any place for folks who do do any traveling.

0:15:54.400 --> 0:15:57.480
<v Speaker 1>If you don't know where to go, or or that

0:15:57.560 --> 0:16:01.080
<v Speaker 1>more specifically, where not to go, things can be very scary. Well,

0:16:01.680 --> 0:16:05.280
<v Speaker 1>it's not just a someone might rob me if you're

0:16:05.280 --> 0:16:07.200
<v Speaker 1>black and in the wrong part of town. You know,

0:16:07.320 --> 0:16:09.880
<v Speaker 1>it's more like the good old boys might pull up

0:16:09.920 --> 0:16:13.560
<v Speaker 1>in their trucks and lynch me and everyone will have

0:16:13.600 --> 0:16:15.600
<v Speaker 1>a good laugh about it. And then that that fear

0:16:15.640 --> 0:16:18.200
<v Speaker 1>is very real. So when he says, well, I like Brooklyn,

0:16:18.680 --> 0:16:22.640
<v Speaker 1>you know, I think he's pointing out that very thing.

0:16:24.320 --> 0:16:27.280
<v Speaker 1>And for those that maybe that joke didn't really land,

0:16:28.400 --> 0:16:32.440
<v Speaker 1>maybe that gives a bit more context. Now to add

0:16:32.440 --> 0:16:33.840
<v Speaker 1>to that, I thought this is funny. He said, if

0:16:33.840 --> 0:16:36.520
<v Speaker 1>there was a black American flag, there'd be like eleven stars,

0:16:36.520 --> 0:16:37.440
<v Speaker 1>and they'd be.

0:16:37.400 --> 0:16:39.760
<v Speaker 3>For certain cities. They wouldn't even be for states. I

0:16:39.760 --> 0:16:40.720
<v Speaker 3>thought that was so cool.

0:16:40.800 --> 0:16:47.320
<v Speaker 1>But the uh, you know, back to this flag thing,

0:16:47.360 --> 0:16:49.200
<v Speaker 1>there was a bar that he that he dropped in

0:16:49.240 --> 0:16:51.560
<v Speaker 1>this in this stand up special, he says that you know,

0:16:51.640 --> 0:16:56.600
<v Speaker 1>you you might find more Puerto Rican flags in a

0:16:56.640 --> 0:17:03.480
<v Speaker 1>black neighborhood than American flags, and the like, I know,

0:17:03.560 --> 0:17:05.399
<v Speaker 1>Puerto Ricans shout out at the ogo.

0:17:05.640 --> 0:17:06.200
<v Speaker 3>You know what I mean.

0:17:07.160 --> 0:17:10.440
<v Speaker 1>I was raised by Puerto Ricans, and I'm part of

0:17:10.480 --> 0:17:13.479
<v Speaker 1>my ancestry is Cuba. My grandmother's from the island of Cuba.

0:17:14.040 --> 0:17:19.919
<v Speaker 1>So that pride is a very different type of pride

0:17:20.200 --> 0:17:23.720
<v Speaker 1>than what we now know to be that American pride.

0:17:23.760 --> 0:17:25.800
<v Speaker 1>Like I grew up with that flag, never had any

0:17:25.840 --> 0:17:28.000
<v Speaker 1>part of my life did that flag intimidate me until

0:17:28.040 --> 0:17:31.440
<v Speaker 1>about maybe we'll call it twenty seventeen, twenty eighteen. Then

0:17:31.440 --> 0:17:34.680
<v Speaker 1>it started to mean something a little different, right, No,

0:17:35.480 --> 0:17:41.360
<v Speaker 1>twenty sixteen, right and there where it started to take

0:17:41.400 --> 0:17:43.919
<v Speaker 1>on a whole new meeting where it didn't represent me

0:17:44.240 --> 0:17:46.639
<v Speaker 1>or US, or it didn't feel like a happy symbol

0:17:46.760 --> 0:17:49.320
<v Speaker 1>or something that everyone could be on board with. It

0:17:49.359 --> 0:17:53.359
<v Speaker 1>felt like it was being co opted away from the

0:17:53.560 --> 0:17:59.760
<v Speaker 1>US that lives here. To them, that really feels like

0:17:59.760 --> 0:18:02.560
<v Speaker 1>they have claim to the actual land and no one

0:18:02.600 --> 0:18:07.440
<v Speaker 1>else does. And so to his point that there's more

0:18:07.480 --> 0:18:10.639
<v Speaker 1>Puerto Rican flags in a black neighborhood than American flags,

0:18:10.720 --> 0:18:14.360
<v Speaker 1>I don't think that that really is indicative of anti

0:18:14.520 --> 0:18:21.119
<v Speaker 1>American sentiment as much as it is indicative of you know,

0:18:21.560 --> 0:18:23.840
<v Speaker 1>that flag with its history and the current way it's

0:18:23.880 --> 0:18:27.919
<v Speaker 1>being deployed almost in an it almost feels like an attack,

0:18:28.960 --> 0:18:32.080
<v Speaker 1>you know, on anyone whose skin is not you know,

0:18:32.480 --> 0:18:35.960
<v Speaker 1>anyone who doesn't trace their ancestry through the Caucasus Mountain range,

0:18:36.400 --> 0:18:42.760
<v Speaker 1>i e. Caucasian folks. It feels like there's perhaps a

0:18:42.800 --> 0:18:45.840
<v Speaker 1>bit of a disconnect there, and not because we want that,

0:18:45.920 --> 0:18:48.480
<v Speaker 1>but because that has been what has been imposed.

0:18:48.600 --> 0:18:50.440
<v Speaker 3>There's the Puerto Rican flag. It's all love.

0:18:50.600 --> 0:18:55.200
<v Speaker 2>The context is far more intimidating now, and that's intentional, right,

0:18:55.880 --> 0:19:00.800
<v Speaker 2>and that inclusive verse exclusive. It's very pronoun you know

0:19:00.840 --> 0:19:02.640
<v Speaker 2>what I mean, Like it's meant to feel that way,

0:19:02.640 --> 0:19:05.800
<v Speaker 2>and we and it. They get their point across exactly

0:19:06.000 --> 0:19:07.960
<v Speaker 2>very well without even having to say anything. It makes

0:19:07.960 --> 0:19:10.399
<v Speaker 2>it strange. Like you said, a pickup truck with a

0:19:10.440 --> 0:19:14.639
<v Speaker 2>massive American flag flying from it says something to us

0:19:15.560 --> 0:19:16.280
<v Speaker 2>loud and clear.

0:19:16.400 --> 0:19:17.119
<v Speaker 3>That's very different.

0:19:17.200 --> 0:19:21.359
<v Speaker 1>Yeah, So you know, to his point, he says that,

0:19:23.520 --> 0:19:27.119
<v Speaker 1>you know, the flag reminds white folks of American history,

0:19:27.240 --> 0:19:29.840
<v Speaker 1>you know what I mean, and it should, but the

0:19:29.880 --> 0:19:33.199
<v Speaker 1>same flag also reminds black folks of American history. And

0:19:33.280 --> 0:19:35.640
<v Speaker 1>the way he says it was like, oh, you got it.

0:19:36.240 --> 0:19:40.840
<v Speaker 1>You know, so another point he makes, uh, just kind

0:19:40.880 --> 0:19:45.560
<v Speaker 1>of connected. But he says that, you know, listening to

0:19:45.600 --> 0:19:48.159
<v Speaker 1>the National Anthem feels kind of like listening to R.

0:19:48.280 --> 0:19:48.560
<v Speaker 3>Kelly.

0:19:48.560 --> 0:19:51.080
<v Speaker 1>Now forgive me that hilarious. I gotta tell this joke.

0:19:51.160 --> 0:19:53.000
<v Speaker 1>He said, it feels like listening to R.

0:19:53.119 --> 0:19:53.439
<v Speaker 3>Kelly.

0:19:53.480 --> 0:19:56.320
<v Speaker 1>Now it still feels good. It's just hard to not

0:19:56.400 --> 0:20:00.360
<v Speaker 1>think about that other thing, right, and what bar?

0:20:01.400 --> 0:20:02.480
<v Speaker 3>What a bar? You know.

0:20:03.680 --> 0:20:07.360
<v Speaker 1>Obviously, twenty twenty grew a lot of us up, you know, educated,

0:20:07.400 --> 0:20:09.520
<v Speaker 1>a lot of us, brought a lot of history out,

0:20:10.080 --> 0:20:12.240
<v Speaker 1>let a lot of us know where we stood, you know.

0:20:12.320 --> 0:20:14.959
<v Speaker 1>And we can trace this back to Kaepernick. And even

0:20:15.040 --> 0:20:18.280
<v Speaker 1>the reason that Kaepernick decided to kneel was because there

0:20:18.320 --> 0:20:21.240
<v Speaker 1>was a string of police shootings and no accountability. These

0:20:21.280 --> 0:20:24.040
<v Speaker 1>lives are just expendable. And you can trace that trend

0:20:24.520 --> 0:20:33.200
<v Speaker 1>back to before Trayvon Martin, because remember Trayvon Martin was

0:20:33.240 --> 0:20:36.639
<v Speaker 1>when people said enough is enough, and that was in

0:20:36.720 --> 0:20:40.040
<v Speaker 1>twenty twelve. Yeah, well that's when Black Lives Matter as

0:20:40.080 --> 0:20:44.600
<v Speaker 1>a movement began and the hashtag first appeared. So you

0:20:44.640 --> 0:20:49.160
<v Speaker 1>were talking ten years strong since it since it got

0:20:49.200 --> 0:20:51.760
<v Speaker 1>to the point where enough was enough and Trayvon Martin

0:20:52.760 --> 0:20:56.320
<v Speaker 1>was murdered in Florida by what's that guy's name? It

0:20:56.320 --> 0:21:01.440
<v Speaker 1>doesn't matter, and so oh yeah, you know, and then

0:21:01.960 --> 0:21:04.199
<v Speaker 1>all the context and all the you know, everything that

0:21:04.240 --> 0:21:06.600
<v Speaker 1>has come up over over the past decade. You know,

0:21:06.640 --> 0:21:09.800
<v Speaker 1>a lot of children have grown up with this as

0:21:09.840 --> 0:21:12.199
<v Speaker 1>the backdrop for their childhood. You know, a lot of

0:21:12.359 --> 0:21:14.920
<v Speaker 1>adults now feel like, oh my gosh, this is something

0:21:14.920 --> 0:21:16.200
<v Speaker 1>I really have to deal with, And a lot of

0:21:16.240 --> 0:21:18.840
<v Speaker 1>other people are like, hey, man, you know what, I've

0:21:18.920 --> 0:21:20.680
<v Speaker 1>ducked it for my whole life. I can duck it

0:21:20.720 --> 0:21:22.879
<v Speaker 1>the rest of my life, you know. But the fact

0:21:22.960 --> 0:21:28.000
<v Speaker 1>is is that the national anthem being divisive.

0:21:30.080 --> 0:21:30.840
<v Speaker 3>It's not like.

0:21:34.119 --> 0:21:37.760
<v Speaker 1>I don't feel you know, I have conversation black conversations.

0:21:37.800 --> 0:21:39.399
<v Speaker 1>I live a black life, I have a black family,

0:21:39.440 --> 0:21:42.000
<v Speaker 1>you know these sorts of things. I'm definitely plugged into

0:21:42.000 --> 0:21:44.280
<v Speaker 1>the black we'll call it collective consciousness.

0:21:44.320 --> 0:21:46.160
<v Speaker 3>I have to be in order to do this show.

0:21:46.160 --> 0:21:46.639
<v Speaker 3>We both do.

0:21:48.560 --> 0:21:56.600
<v Speaker 1>There is no strong feeling against the national anthem. The

0:21:57.000 --> 0:22:01.080
<v Speaker 1>strongest feeling has been, hey, look, this is something that occurs,

0:22:01.119 --> 0:22:02.840
<v Speaker 1>this is something that is visible.

0:22:02.960 --> 0:22:04.760
<v Speaker 3>If we're going to protest.

0:22:04.600 --> 0:22:06.520
<v Speaker 1>This is something that we can do because this is

0:22:06.560 --> 0:22:08.679
<v Speaker 1>our way of charging the country to do better.

0:22:09.119 --> 0:22:14.920
<v Speaker 2>And that was so gracious. Right, there's actual anti US

0:22:16.440 --> 0:22:21.919
<v Speaker 2>lyrics still and we still stand with our hands in

0:22:21.920 --> 0:22:25.320
<v Speaker 2>our hearts, like it's really there's a lot of credit

0:22:25.359 --> 0:22:27.080
<v Speaker 2>that we don't get that we should.

0:22:27.040 --> 0:22:34.160
<v Speaker 1>Sure, sure, absolutely, And this isn't really in the same vein,

0:22:34.200 --> 0:22:37.120
<v Speaker 1>but I thought it was really potent and I did

0:22:37.160 --> 0:22:42.040
<v Speaker 1>want to share this as well. There's a bar that

0:22:42.080 --> 0:22:45.240
<v Speaker 1>he gives in this special and he says he's talking

0:22:45.280 --> 0:22:51.400
<v Speaker 1>about depression, and he says that, you know, depression implies

0:22:51.720 --> 0:22:55.639
<v Speaker 1>that your life is so good that you shouldn't feel sad,

0:22:55.760 --> 0:22:58.960
<v Speaker 1>Like sadness is not a thing that you should experience, right,

0:22:59.240 --> 0:23:02.320
<v Speaker 1>And he's making it for anybody that battles depression. This

0:23:02.400 --> 0:23:05.840
<v Speaker 1>is this is made in jest, and he's trying to

0:23:05.880 --> 0:23:08.120
<v Speaker 1>make a different point, not trying to pick on anyone,

0:23:08.480 --> 0:23:11.119
<v Speaker 1>nor am I. I would never do that, But his point

0:23:11.280 --> 0:23:16.760
<v Speaker 1>was I think illustrated when he said, imagine a slave

0:23:17.320 --> 0:23:21.879
<v Speaker 1>picking cotton, you know, because that's a pretty depressing, pretty

0:23:21.880 --> 0:23:25.400
<v Speaker 1>grim reality. But you know, if you feel like your

0:23:25.440 --> 0:23:27.919
<v Speaker 1>life is so good that you should never be sad,

0:23:28.680 --> 0:23:32.200
<v Speaker 1>then you have the space to be depressed.

0:23:32.880 --> 0:23:35.000
<v Speaker 2>You have the space to consider it any.

0:23:34.800 --> 0:23:37.080
<v Speaker 3>Illness, right exactly, it's a.

0:23:37.040 --> 0:23:39.399
<v Speaker 2>Point that something must be wrong, that you're sad because

0:23:39.440 --> 0:23:41.520
<v Speaker 2>your life is so incredible.

0:23:41.560 --> 0:23:42.199
<v Speaker 3>Isn't that crazy?

0:23:42.840 --> 0:23:46.960
<v Speaker 1>So you know, there's there's a lot of things these

0:23:47.000 --> 0:23:49.280
<v Speaker 1>and other things. Obviously we didn't touch on everything, but

0:23:51.119 --> 0:23:54.480
<v Speaker 1>I highly recommend watching it. The show is called Michael

0:23:54.560 --> 0:23:58.480
<v Speaker 1>Chay Shame the Devil's on Netflix. It didn't come out recently,

0:23:58.960 --> 0:24:00.840
<v Speaker 1>you know, it came out a while ago. We waited

0:24:00.880 --> 0:24:02.840
<v Speaker 1>to do this. We've been wanting to do this.

0:24:02.800 --> 0:24:04.159
<v Speaker 2>For a while. Let them know what you mean by

0:24:04.200 --> 0:24:06.560
<v Speaker 2>a while, because it did come out.

0:24:08.400 --> 0:24:10.679
<v Speaker 1>Rather recently, but we didn't get it the first weekend

0:24:10.760 --> 0:24:12.400
<v Speaker 1>about this. It was maybe like a month and month

0:24:12.440 --> 0:24:13.880
<v Speaker 1>and a half ago something like that. It came out,

0:24:13.920 --> 0:24:16.200
<v Speaker 1>but plenty of time for it to you know, for

0:24:16.280 --> 0:24:18.439
<v Speaker 1>us not to take his material and then you know,

0:24:19.320 --> 0:24:22.400
<v Speaker 1>spoil it for you. So and plus despite us having

0:24:22.440 --> 0:24:25.120
<v Speaker 1>gone through these it's still very watchable. It's very entertaining,

0:24:25.200 --> 0:24:29.200
<v Speaker 1>very funny, by the way last month, okay, But also

0:24:29.440 --> 0:24:35.439
<v Speaker 1>I think that it's something that might give you a

0:24:35.480 --> 0:24:39.400
<v Speaker 1>little bit more in the way of perspective. I think

0:24:39.440 --> 0:24:43.719
<v Speaker 1>that the more we know how each other's lives is

0:24:44.560 --> 0:24:48.400
<v Speaker 1>the more we can empathize and you know, the more

0:24:48.480 --> 0:24:51.439
<v Speaker 1>right ultimately that we can do by each other. And

0:24:51.480 --> 0:24:55.520
<v Speaker 1>that's the point of this show, and that's.

0:24:55.320 --> 0:24:57.080
<v Speaker 3>Hopefully what we will leave you with.

0:24:57.200 --> 0:24:59.919
<v Speaker 1>So stick around your radios. We're coming back with more

0:25:00.080 --> 0:25:01.239
<v Speaker 1>a big cipher right after this