WEBVTT - TURNOUT Episode 9: ‘Giving makes me feel like I’m living’

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<v Speaker 1>Progressive presents forrest metaphors about bundling your home on auto

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<v Speaker 1>in sports, three goals is a hat trick, and when

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<v Speaker 1>you bundle your home and auto with Progressive you get

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<v Speaker 1>So you might be thinking, wait, that's two things. A

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<v Speaker 1>hat trick is three, But in this metaphor, great savings

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<v Speaker 1>counts as two goals, and so does a round the

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<v Speaker 1>clock protection, so it's like four goals and that's more

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<v Speaker 1>than three. It's basic math forest metaphors presented by Progressive

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<v Speaker 1>Bundle and Protect Today, Progressive centulty in Trance Company and

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<v Speaker 1>ifially gets discount of the little in a state of situations. Hey,

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<v Speaker 1>it's Amy Brown from four Things with Amy Brown on

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<v Speaker 1>the Nashville Podcast Network, a podcast where in each episode

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<v Speaker 1>you're gonna get at least four things that will hopefully

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<v Speaker 1>contribute to your life in a positive way. Guests come

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<v Speaker 1>on like celebrities or therapists or doctors or maybe even

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<v Speaker 1>just my friends, and everyone shares stories that may inspire, motivate,

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<v Speaker 1>or sometimes just give you a much needed laugh. We

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<v Speaker 1>cover topics that range from therapy to gratitude. Listen to

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<v Speaker 1>four Things with Amy Brown on the I Heart Radio app,

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<v Speaker 1>Apple podcast or wherever you listen to podcasts. Hi, I'm

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<v Speaker 1>Robert sex Reese, host of The Doctor Sex re Show,

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<v Speaker 1>and every episode I listened to people talk about their

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<v Speaker 1>sex and intimacy issues, and yes, I despise every minute

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<v Speaker 1>of it. And she she made mistakes too. She heal

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<v Speaker 1>everyone at her wedding. But hell is real. We're all

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<v Speaker 1>trapped here and there's nothing any of us can do

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<v Speaker 1>about it. So join me. Won't you listen to The

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<v Speaker 1>Doctor Sex re Show every Tuesday on the I Heart

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<v Speaker 1>Radio app, Apple podcast or wherever you get your podcasts.

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<v Speaker 1>I'm Katie Curic, and this is turnout. As you have

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<v Speaker 1>no doubt heard, the election welcomed historic turnout, But what

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<v Speaker 1>does that turnout mean? And who actually turned out? Data

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<v Speaker 1>journalists are starting to comb through the numbers. I'm Neil Rothchild.

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<v Speaker 1>I'm the director of Audience for Axios and I also

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<v Speaker 1>cover politics from the data lens, and I wrote an

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<v Speaker 1>article about how to explain what happened in the election. Typically,

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<v Speaker 1>post election analysis like this is done mostly with exit polling,

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<v Speaker 1>but of course was no typical year because so many

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<v Speaker 1>people voted early this year well, exit polling is no

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<v Speaker 1>longer such a reliable way to get at this and

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<v Speaker 1>as we saw also with kind of the way polling

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<v Speaker 1>performed as a predictor of this election, like polling is

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<v Speaker 1>taking a big hit in reputation anyway, So forget exit

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<v Speaker 1>polls this year. To get a picture of who turned out,

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<v Speaker 1>data journalists like Neil can look county by county and

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<v Speaker 1>compare the tallied votes with available demographic information. All of

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<v Speaker 1>the results were looking at our official election results, uh

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<v Speaker 1>that are coming through each state, but you can divide

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<v Speaker 1>them up by each county because each state reports their

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<v Speaker 1>counties that feed into the state level total, which will

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<v Speaker 1>help to allocate electoral votes. So by looking at that

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<v Speaker 1>state voting total and then diving into the demographic area,

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<v Speaker 1>So this is a heavily Latino community, this is a

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<v Speaker 1>suburban area, so you can start to get a sense

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<v Speaker 1>of okay, so this suburb swung towards Biden by twelve

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<v Speaker 1>points compared to that allows you to start to really

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<v Speaker 1>like learn about what the key demographic trends were for

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<v Speaker 1>the election. What did the voting results say in these

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<v Speaker 1>key counties, what did the votes say? And for those areas,

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<v Speaker 1>what changed in compared to what areas moved further left,

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<v Speaker 1>which areas moved for the right, Even if in both

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<v Speaker 1>cases they went Trump or both went Biden, those differences

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<v Speaker 1>of within twenty or thirty points, even for an area

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<v Speaker 1>that went for Clinton and Biden, can be really telling

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<v Speaker 1>for the key shifts that are undergird America's like political preferences.

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<v Speaker 1>When comparing voting data from two thousand sixteen to Neil

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<v Speaker 1>identified for trends that help explain the results. So the

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<v Speaker 1>first point is that suburbs have undergone a fundamental shift

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<v Speaker 1>in favor of Democrats and away from Trump. It remains

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<v Speaker 1>to be seen whether this is a lasting trend for

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<v Speaker 1>Republicans or whether this is just a very Trump phenomenon

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<v Speaker 1>that people in the suburbs a kind of turned off

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<v Speaker 1>by his behavior and his rhetoric. The second point is

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<v Speaker 1>that the blue areas have gotten even more blue, and

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<v Speaker 1>the red areas have really dug in for Trump. So

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<v Speaker 1>we're not seeing a lot of cases where some urban

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<v Speaker 1>areas have shifted towards Trump and some rural areas have

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<v Speaker 1>shifted towards Biden. Each of those have really become even

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<v Speaker 1>more entrenched in their politics. I really think it is

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<v Speaker 1>kind of a trust in in institutions. And for those

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<v Speaker 1>in the cities and around the cities, a lot of

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<v Speaker 1>them work for big employers and rely on kind of

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<v Speaker 1>institutions like government and media and big business for both

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<v Speaker 1>their livelihoods and kind of how they understand reliable information,

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<v Speaker 1>while those in rural areas become less dependent on those

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<v Speaker 1>companies and on those institutions and might be more kind

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<v Speaker 1>of self sustaining and reject being told what to think

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<v Speaker 1>or how to think. And so for them, Trump more represents,

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<v Speaker 1>you know, this idea that opposing what everyone else kind

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<v Speaker 1>of just takes for truth and assumes to be the case.

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<v Speaker 1>He really has galvanized that support across the country. Number

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<v Speaker 1>three is that the white working class vote in the

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<v Speaker 1>Midwest did not deliver for Biden, which is funny because

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<v Speaker 1>that was his appeal in the Democratic primary. American middle

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<v Speaker 1>class brings dignity and tegrity every day to work. They

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<v Speaker 1>deserve the dignity and tegutor reftlected in their leaders kind

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<v Speaker 1>of why you would vote for him instead of Bernie

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<v Speaker 1>or a Warren who might have more kind of educated

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<v Speaker 1>and progressive appeal but might not be able to get

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<v Speaker 1>those working class voters in the states that Clinton lost in,

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<v Speaker 1>which was Michigan, Pennsylvania, and Wisconsin. And then the last

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<v Speaker 1>point that helps to complicate things a bit is that

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<v Speaker 1>Latino support for Trump grew in a number of key regions.

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<v Speaker 1>Cuban support for Trump in Miami Dade County got a

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<v Speaker 1>lot of the attention on election night, but it was not,

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<v Speaker 1>you know, unique to just that area where there was

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<v Speaker 1>trends towards Trump. In the Rio Grande Valley in Texas,

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<v Speaker 1>a number of those counties had like double digit, twenty

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<v Speaker 1>plus point shifts towards Trump compared to what Clinton saw.

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<v Speaker 1>Neil says, there are a few surprises about this election

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<v Speaker 1>that are worth noting. Trump has gotten more minority support

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<v Speaker 1>than Republican candidates for president in a couple of decades,

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<v Speaker 1>So he ended up, you know, being able to tap

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<v Speaker 1>into something that I don't think either party was really

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<v Speaker 1>expecting to be the case. And you know, there could

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<v Speaker 1>be a few factors that worked into this, like maybe

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<v Speaker 1>the Trump campaign on the ground operation was just able

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<v Speaker 1>to knock on doors in these areas that the Biden campaign,

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<v Speaker 1>you know, figured that could be done remotely. Maybe it's

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<v Speaker 1>just a high turnout election, and some of that, you know,

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<v Speaker 1>Latin America Catholic tradition, ended up resulting in support for

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<v Speaker 1>the Christian religious right for Republicans. That is also something

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<v Speaker 1>that people didn't see coming. Trump's rhetoric made it seem

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<v Speaker 1>like a gimme that Democrats would at the vast majority

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<v Speaker 1>and make even bigger gains in support for voters of color,

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<v Speaker 1>when that's actually the opposite of what we saw. As

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<v Speaker 1>the parties do their own election postmortems, Neal points to

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<v Speaker 1>a few key lessons. I think one area for soul

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<v Speaker 1>searching for Democrats is how Hispanic support for Trump has grown.

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<v Speaker 1>And it's not just the Hispanic vote, but even the

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<v Speaker 1>Black vote has turned towards Trump in a number of

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<v Speaker 1>these not enough that it became like a hugely meaningful

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<v Speaker 1>election trend, but even in cities like Philadelphia or Chicago

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<v Speaker 1>if Hillary won it by eight five points over Trump

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<v Speaker 1>in Biden, one handful of those by only eighty points

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<v Speaker 1>this year. So of course it's nowhere close to being

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<v Speaker 1>able to say Philadelphia or Chicago went red. But it's

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<v Speaker 1>these small shifts that hint at where Trump might be

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<v Speaker 1>able to corral more support. So for Democrats, who have

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<v Speaker 1>you know, grown to assume that they would always have

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<v Speaker 1>kind of the support of the base of people of

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<v Speaker 1>color in this country might make them, you know, reckon with, well,

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<v Speaker 1>there's more to be done and more that we need

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<v Speaker 1>to prove to show that we should earn these votes.

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<v Speaker 1>Republicans might see out of this that they can't rely

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<v Speaker 1>on forever having to depend on white working class voters

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<v Speaker 1>outside of cities, because that demographic is shrinking. It's poorer

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<v Speaker 1>than the rest of the country in population, it's shrinking,

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<v Speaker 1>incomes are getting smaller. So this coalition might have delivered

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<v Speaker 1>for Trump in but it's not a long term strategy,

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<v Speaker 1>and they need to do more to you know, grab

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<v Speaker 1>that working class support and earn it in cities and suburbs.

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<v Speaker 1>So it can't just be about kind of these rural areas.

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<v Speaker 1>You really need to make inroads where the population centers

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<v Speaker 1>are as for the rest of us. The real takeaway

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<v Speaker 1>is that proved we are more partisan than ever. We've

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<v Speaker 1>become even more polarized and even more divided, particularly by

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<v Speaker 1>our geography, where if you're in cities and around cities,

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<v Speaker 1>you believe one thing and trust a certain set of

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<v Speaker 1>facts and assumptions, whereas if you're outside of that and

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<v Speaker 1>you live in rural areas, if you live in the country,

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<v Speaker 1>you not only don't embrace it, but you outright reject it.

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<v Speaker 1>And that, you know, has shown to be a huge

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<v Speaker 1>groundswell of support for Trump when we come back how

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<v Speaker 1>to mend those divisions? An interview with author Mitch Album.

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<v Speaker 1>My name is Hannah, I'm Dan, I'm Ben, and we

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<v Speaker 1>are group Love. If you're dealing with stress or anxiety,

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<v Speaker 1>all California and to free mental health resources to help

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<v Speaker 1>to live chat with one of their incredible listeners, or

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<v Speaker 1>call their warmline at one three three three one seven Hope.

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<v Speaker 1>That's one eight three three three one seven h O

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<v Speaker 1>p e hopeless here in California. Give us the over attention.

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<v Speaker 1>We need everything you've got fast waiting on reparations would

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<v Speaker 1>beat the podcast. Tune in every Thursday politics and wordplay.

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<v Speaker 1>We fight for the people because they got us in

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<v Speaker 1>the worst way, from the Hill Cooper, the Bomb Bay

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<v Speaker 1>to Kant, from the left en clave to what the

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<v Speaker 1>neo Kanz every Thursday, cop the heading conversation and to

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<v Speaker 1>break us off with some break because we're waiting the reparations.

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<v Speaker 1>Listen to Waiting on Reparations on I Heart Radio, app,

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<v Speaker 1>Apple Podcasts, or wherever you get your podcasts. Adoption of

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<v Speaker 1>teens from foster care is a topic not enough people

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<v Speaker 1>know about, and we're here to change that. I'm April Denuit,

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<v Speaker 1>the host of the new podcast Navigating a Option, presented

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<v Speaker 1>by adopt Us Kids. Each episode brings you compelling, real

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<v Speaker 1>life adoption stories told by the families that lived them,

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<v Speaker 1>with commentary from experts. Visit adopt us Kids dot org,

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<v Speaker 1>slash podcast, or subscribe to Navigating Adoption, presented by adopt

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<v Speaker 1>Us Kids, brought to you by the U. S Department

0:12:17.080 --> 0:12:19.880
<v Speaker 1>of Health and Human Services, Administration for Children and Families,

0:12:19.920 --> 0:12:26.920
<v Speaker 1>and the ad Council. Mitch Album is a journalist and

0:12:27.040 --> 0:12:30.760
<v Speaker 1>a best selling author. He wrote Tuesdays with Maury, perhaps

0:12:30.880 --> 0:12:35.040
<v Speaker 1>his most famous book, along with many others. He's a

0:12:35.120 --> 0:12:38.559
<v Speaker 1>really compassionate thinker and writer, so I thought it would

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<v Speaker 1>be interesting to hear his perspective on how divided we are,

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<v Speaker 1>the role of the media may be playing, and how

0:12:45.880 --> 0:12:51.559
<v Speaker 1>we can move forward. First, and foremost, let's talk about

0:12:51.559 --> 0:12:55.520
<v Speaker 1>the election. What a wild ride. Had you ever seen

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<v Speaker 1>anything like this, Mitch in your life experience before? Are no?

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<v Speaker 1>I mean the closest thing was probably the last one,

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<v Speaker 1>you know, which I thought, well, won't get any wilder

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<v Speaker 1>than that. I think everything that's happening right now, Katie,

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<v Speaker 1>is in the shadow of a very weird time. I

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<v Speaker 1>think the whole summer that we went through. I think

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<v Speaker 1>all the dividedness that's happened in the country. You know,

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<v Speaker 1>none of us, at least unless you're over a hundred

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<v Speaker 1>years old, have faced the pandemic and what it does

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<v Speaker 1>to your psyche, what it does to your frame of mind,

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<v Speaker 1>what it does to your sense of community or lack

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<v Speaker 1>of sense of community, how scared it makes you. And

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<v Speaker 1>I think all of those things are behind all the

0:13:39.400 --> 0:13:42.960
<v Speaker 1>craziness that's going on in so you know, the sports

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<v Speaker 1>term is a mulligan. You know, you get a mulligan

0:13:45.800 --> 0:13:47.880
<v Speaker 1>on a golf course for a year for a first

0:13:47.920 --> 0:13:50.760
<v Speaker 1>shot that just was errant. And we may need a

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<v Speaker 1>mulligan for this year because it was errant in its

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<v Speaker 1>own way. And I don't know about you, Mitch, I

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<v Speaker 1>guess in nineteen I'm not sure how old you were.

0:13:59.679 --> 0:14:04.400
<v Speaker 1>I US eleven, and I guess that's the closest thing

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<v Speaker 1>to compare what we're going through now in terms of

0:14:08.760 --> 0:14:15.160
<v Speaker 1>how divided and how passionate and how intense the division felt.

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<v Speaker 1>You know, the country being divided isn't new. I think

0:14:20.480 --> 0:14:24.360
<v Speaker 1>the anger that comes with the division is fairly new.

0:14:24.520 --> 0:14:27.400
<v Speaker 1>And I think that, uh, you know, they've always been

0:14:27.440 --> 0:14:31.400
<v Speaker 1>Republicans and Democrats, have always been liberals and conservatives, but

0:14:31.960 --> 0:14:35.200
<v Speaker 1>they haven't uh felt like the other one needs to

0:14:35.200 --> 0:14:38.680
<v Speaker 1>be wiped out the way it's sort of feels like now.

0:14:38.840 --> 0:14:42.320
<v Speaker 1>And I think that vitriol and that anger can be

0:14:42.440 --> 0:14:47.280
<v Speaker 1>directly tied to social media and to media in general.

0:14:47.320 --> 0:14:50.120
<v Speaker 1>And they didn't have that. I remember I was alive,

0:14:50.760 --> 0:14:53.280
<v Speaker 1>and I remember we didn't have cell phones or iPhones

0:14:53.400 --> 0:14:57.200
<v Speaker 1>or social media accounts. We had, but we had baseball

0:14:57.320 --> 0:15:01.040
<v Speaker 1>cards in our in the spokes of our bicycles. You know,

0:15:01.520 --> 0:15:04.520
<v Speaker 1>that's how high tech we were. In an essay you

0:15:04.560 --> 0:15:07.640
<v Speaker 1>wrote recently which I think got a lot of attention, Mitch,

0:15:08.720 --> 0:15:12.440
<v Speaker 1>you said, hopes for a national reconciliation may be threatened

0:15:12.480 --> 0:15:15.560
<v Speaker 1>by new battle lines. So what did you mean exactly

0:15:15.640 --> 0:15:17.880
<v Speaker 1>by that? Well, I didn't. I think that was the

0:15:17.920 --> 0:15:20.240
<v Speaker 1>headline for it. But what I wrote was, it won't

0:15:20.360 --> 0:15:23.800
<v Speaker 1>it won't really matter what we do on Tuesday if

0:15:23.840 --> 0:15:26.120
<v Speaker 1>we don't change what we do on Wednesday and Thursday

0:15:26.120 --> 0:15:29.800
<v Speaker 1>and Friday. And sadly it turned out to be prophetic

0:15:29.920 --> 0:15:33.160
<v Speaker 1>because Wednesday and Thursday and Friday were worse than Monday,

0:15:33.400 --> 0:15:36.960
<v Speaker 1>you know, uh in this particular case, because everybody was

0:15:37.000 --> 0:15:39.440
<v Speaker 1>still fighting over the results, and they still are as

0:15:39.440 --> 0:15:44.000
<v Speaker 1>we're as we're recording this, um. So you know, my

0:15:44.120 --> 0:15:50.320
<v Speaker 1>point was that vitriol and divisiveness they don't come to

0:15:50.360 --> 0:15:53.520
<v Speaker 1>a head on one day of every four years. They

0:15:53.560 --> 0:15:55.760
<v Speaker 1>take a lot longer than that to build up, and

0:15:55.800 --> 0:15:57.720
<v Speaker 1>they take a lot longer than that to bring down.

0:15:58.200 --> 0:16:01.320
<v Speaker 1>And if anybody thought that there would be an election

0:16:02.040 --> 0:16:04.640
<v Speaker 1>and then oh good, we'll all just get along with

0:16:04.680 --> 0:16:07.160
<v Speaker 1>one another, they really weren't paying very much attention to

0:16:07.200 --> 0:16:09.640
<v Speaker 1>how we became divided in the first place. It wasn't

0:16:09.720 --> 0:16:12.320
<v Speaker 1>just over an election. It was over a lot more

0:16:12.360 --> 0:16:15.800
<v Speaker 1>than that. So an election didn't election didn't create it,

0:16:16.240 --> 0:16:20.360
<v Speaker 1>An election wasn't likely to solve it. Um. But my

0:16:20.480 --> 0:16:23.520
<v Speaker 1>hope in that piece that you cited was that you know,

0:16:23.640 --> 0:16:26.240
<v Speaker 1>we tried to understand that we're a lot more like

0:16:26.440 --> 0:16:30.000
<v Speaker 1>than different. Um. But I've been saying that for a

0:16:30.000 --> 0:16:33.000
<v Speaker 1>long time and writing that for a long time. And

0:16:33.080 --> 0:16:35.760
<v Speaker 1>Maury said it to me when I wrote Tuesdays with Mari.

0:16:35.920 --> 0:16:37.560
<v Speaker 1>You know, it's probably the first time I heard it

0:16:37.680 --> 0:16:42.800
<v Speaker 1>verbalize that way. And what did he say again, exactly, Mitch.

0:16:43.560 --> 0:16:46.440
<v Speaker 1>He said, we're all more alike than different. That you know,

0:16:46.520 --> 0:16:49.240
<v Speaker 1>everybody thinks they're gonna die. Everybody knows they're going to die,

0:16:49.280 --> 0:16:52.600
<v Speaker 1>but nobody believes it. And he said, when you actually

0:16:52.640 --> 0:16:56.520
<v Speaker 1>believe it, when you start to realize. He had to

0:16:56.680 --> 0:16:59.120
<v Speaker 1>because he was dying from Luke Garret's disease and was

0:16:59.200 --> 0:17:03.080
<v Speaker 1>really facing his own mortality. He said, once you realize

0:17:03.440 --> 0:17:07.560
<v Speaker 1>you're actually going to die, you're human after all. You

0:17:07.600 --> 0:17:11.720
<v Speaker 1>feel a kinship with everybody else in the world who's suffering.

0:17:12.480 --> 0:17:14.960
<v Speaker 1>I remember once I watched him, we were we flipped

0:17:14.960 --> 0:17:17.040
<v Speaker 1>on the news. We almost never watched any television together,

0:17:17.040 --> 0:17:18.960
<v Speaker 1>but we cloked on the news in Bosnia. There was

0:17:19.000 --> 0:17:20.840
<v Speaker 1>something going on at the time, Bosnia, and they had

0:17:20.840 --> 0:17:24.800
<v Speaker 1>some footage. It was very you know, violent, and and

0:17:24.840 --> 0:17:27.840
<v Speaker 1>he started crying and I said, why, why are you crying.

0:17:27.920 --> 0:17:29.800
<v Speaker 1>He said, well, it's just so terrible. What's happening to

0:17:29.800 --> 0:17:31.760
<v Speaker 1>those people? I said, no, but you've never been there.

0:17:32.080 --> 0:17:34.600
<v Speaker 1>You never been to Bosnia. You don't know anybody from Bosnia.

0:17:35.040 --> 0:17:39.360
<v Speaker 1>He said, Mitch, when you really realize you're dying, um,

0:17:39.680 --> 0:17:43.480
<v Speaker 1>you can you feel the suffering of everybody else in

0:17:43.520 --> 0:17:46.399
<v Speaker 1>the world who's suffering as well, and you realize you

0:17:46.480 --> 0:17:48.320
<v Speaker 1>were all more like than different. I mean that was

0:17:48.359 --> 0:17:50.439
<v Speaker 1>the context in which she told me that, and I

0:17:50.480 --> 0:17:52.960
<v Speaker 1>never forgot that because you know, here he was watching

0:17:53.040 --> 0:17:56.280
<v Speaker 1>something that we all watched, just passionately, and like, well,

0:17:56.320 --> 0:17:58.720
<v Speaker 1>I'm glad it's not here. And then we moved on

0:17:59.160 --> 0:18:02.080
<v Speaker 1>what what was different about him? Well, it was because

0:18:02.240 --> 0:18:05.199
<v Speaker 1>in his brain he had accepted the fact, you know,

0:18:05.320 --> 0:18:09.040
<v Speaker 1>he really was a human being with all the ending

0:18:09.080 --> 0:18:12.359
<v Speaker 1>that all human beings are going to face. And we

0:18:12.400 --> 0:18:15.720
<v Speaker 1>don't really walk through life accepting that until suddenly we

0:18:15.760 --> 0:18:18.800
<v Speaker 1>get hit with the doctor's diagnosis, or or we're in

0:18:18.800 --> 0:18:20.920
<v Speaker 1>a hospital all of a sudden and where we get

0:18:20.960 --> 0:18:25.480
<v Speaker 1>COVID uh and so um, that's the context that he said.

0:18:25.920 --> 0:18:28.679
<v Speaker 1>It's very very true. The problem, Katie is we have

0:18:28.760 --> 0:18:31.520
<v Speaker 1>to wait until we have a death sentence you know,

0:18:31.560 --> 0:18:36.359
<v Speaker 1>our terminal illness in order to recognize that we share humanity.

0:18:36.960 --> 0:18:40.600
<v Speaker 1>But unfortunately usually takes something like that to shake us loops.

0:18:41.359 --> 0:18:43.399
<v Speaker 1>Let's talk about the role of the media, because you

0:18:43.440 --> 0:18:47.760
<v Speaker 1>were very critical of the media and your essay, and honestly, Mitch,

0:18:47.880 --> 0:18:51.280
<v Speaker 1>I'm very confused about how I feel about this, So

0:18:51.440 --> 0:18:54.439
<v Speaker 1>maybe you can help me be my therapist. But you

0:18:54.520 --> 0:18:56.960
<v Speaker 1>and I have been in the media for a long time. Yes,

0:18:57.000 --> 0:19:01.560
<v Speaker 1>it's changed dramatically, but where do you think the media

0:19:01.640 --> 0:19:06.200
<v Speaker 1>has gone you know, where did it go wrong in

0:19:06.359 --> 0:19:14.960
<v Speaker 1>terms of its complicity in aiding and abetting the divisiveness. Well,

0:19:15.280 --> 0:19:18.720
<v Speaker 1>I mean, you and I probably started in the journalism

0:19:18.760 --> 0:19:22.199
<v Speaker 1>business around the same time. And I remember going to

0:19:22.440 --> 0:19:24.480
<v Speaker 1>you know, I went to Columbia Journalism School. I got

0:19:24.480 --> 0:19:28.040
<v Speaker 1>my masters there, and I remember the opening speech that

0:19:28.160 --> 0:19:31.000
<v Speaker 1>the first day of school Osborne Elliott, who I think

0:19:31.040 --> 0:19:34.159
<v Speaker 1>at the time of the editor of Newsweek. Um, he

0:19:34.240 --> 0:19:35.960
<v Speaker 1>made a speech and he talked about, well, what this

0:19:36.080 --> 0:19:39.879
<v Speaker 1>business of journalism is all about? And it was all

0:19:39.920 --> 0:19:42.159
<v Speaker 1>about having a fire in the belly to try to

0:19:42.240 --> 0:19:45.240
<v Speaker 1>get to the truth of things and and all that

0:19:45.400 --> 0:19:47.720
<v Speaker 1>and and you know, to tell the stories that needed

0:19:47.760 --> 0:19:49.880
<v Speaker 1>to be told. None of it had to do with

0:19:50.320 --> 0:19:55.240
<v Speaker 1>bringing down people, belittling people, taking a side. None of

0:19:55.240 --> 0:19:57.960
<v Speaker 1>that was ever spoken about. I mean, if anything was

0:19:58.000 --> 0:20:00.359
<v Speaker 1>the other way around, it was you know, being visible,

0:20:00.760 --> 0:20:04.159
<v Speaker 1>you know, bring the news and not you, not your views.

0:20:04.280 --> 0:20:06.919
<v Speaker 1>You know, that's not the way what we what we

0:20:07.040 --> 0:20:11.080
<v Speaker 1>call cable news today. Um. And I'm not taking sides

0:20:11.080 --> 0:20:12.919
<v Speaker 1>on any of it. I mean you can find you know,

0:20:12.920 --> 0:20:17.000
<v Speaker 1>pretty much all across the board, uh, different degrees of it.

0:20:17.040 --> 0:20:19.199
<v Speaker 1>But it's not really news in the sense that you

0:20:19.240 --> 0:20:24.119
<v Speaker 1>and I when we started in the business commentary it's commentary, right,

0:20:24.200 --> 0:20:26.679
<v Speaker 1>dis guy says, well, here's here's the factual thing that happened.

0:20:26.720 --> 0:20:28.800
<v Speaker 1>Let me tell you my opinion about it. Here's the

0:20:28.840 --> 0:20:31.200
<v Speaker 1>factual thing that happened. Here's what's wrong with it, here's

0:20:31.240 --> 0:20:33.760
<v Speaker 1>the factual thing that happened. Here's why these people are

0:20:33.800 --> 0:20:37.480
<v Speaker 1>doing what these people are doing. And so how we

0:20:37.560 --> 0:20:39.920
<v Speaker 1>got from where we were when you and I were

0:20:40.119 --> 0:20:44.119
<v Speaker 1>starting this to now, you know, you could point to

0:20:44.119 --> 0:20:46.040
<v Speaker 1>a lot of things. It's a long discussion, but somewhere

0:20:46.040 --> 0:20:48.720
<v Speaker 1>along the line, news started making money. You know this

0:20:48.960 --> 0:20:51.800
<v Speaker 1>very well, you know, and the news division started to

0:20:51.840 --> 0:20:53.640
<v Speaker 1>be places where you could see a profit was before

0:20:53.640 --> 0:20:55.280
<v Speaker 1>it was almost like something they did just for the

0:20:55.320 --> 0:20:57.960
<v Speaker 1>social good. You know, they made every television made its

0:20:58.000 --> 0:21:00.760
<v Speaker 1>money on their on the Lastie programs, and they put

0:21:00.800 --> 0:21:02.520
<v Speaker 1>the news up, you know, said okay, we have to

0:21:02.560 --> 0:21:07.440
<v Speaker 1>do the news. But when the news started to become profit, uh,

0:21:07.520 --> 0:21:10.159
<v Speaker 1>you know, people started taking different directions and it has grown.

0:21:10.160 --> 0:21:12.360
<v Speaker 1>And you don't need me to rehash how Fox News

0:21:12.440 --> 0:21:16.239
<v Speaker 1>is going one direction, MSNBC another direction, CNN in another direction. Well,

0:21:16.280 --> 0:21:18.680
<v Speaker 1>I think also, I'm just going to add as as

0:21:18.720 --> 0:21:24.679
<v Speaker 1>the landscape became more fragmented, I think outlets became more niche.

0:21:25.320 --> 0:21:29.040
<v Speaker 1>So if they wanted to get an audience that was

0:21:29.240 --> 0:21:35.840
<v Speaker 1>loyal to whatever they were delivering, uh, it wasn't interesting

0:21:36.000 --> 0:21:40.520
<v Speaker 1>enough or enraging enough, because Kara Swisher calls it engagement

0:21:40.560 --> 0:21:44.439
<v Speaker 1>through enragement, that people would want to see stuff that

0:21:44.560 --> 0:21:49.000
<v Speaker 1>was conflict free or that was just the facts, ma'am.

0:21:49.440 --> 0:21:52.760
<v Speaker 1>And so as a result, I think it was more

0:21:52.880 --> 0:21:57.359
<v Speaker 1>profitable to get to to give people. I've said this

0:21:57.440 --> 0:22:00.240
<v Speaker 1>a million times, but it's so fitting after me ation

0:22:00.359 --> 0:22:06.400
<v Speaker 1>instead of information to get them riled up emotionally. And

0:22:06.480 --> 0:22:09.480
<v Speaker 1>so I think that's one of the reasons we've seen

0:22:09.680 --> 0:22:15.280
<v Speaker 1>this bifurcated media landscape bubble up and explode if you will,

0:22:15.320 --> 0:22:18.720
<v Speaker 1>in the last four years, that's right. I mean, it

0:22:18.760 --> 0:22:22.160
<v Speaker 1>seems kind of crazy, and I'm I'm you know. I

0:22:22.160 --> 0:22:24.720
<v Speaker 1>I try because I still rete for a newspaper, even

0:22:24.720 --> 0:22:28.360
<v Speaker 1>though I'm not primarily do books and movies and charities

0:22:28.359 --> 0:22:30.800
<v Speaker 1>and stuff like that, but I still write a newspaper column. Therefore,

0:22:30.880 --> 0:22:34.000
<v Speaker 1>I'm obligated to stay informed. And I watch all three

0:22:34.040 --> 0:22:36.680
<v Speaker 1>of the cable networks when I when I sit down

0:22:36.720 --> 0:22:38.800
<v Speaker 1>and watch, I will always flip back and forth because

0:22:38.840 --> 0:22:41.520
<v Speaker 1>I want to see not only the information, but I

0:22:41.520 --> 0:22:43.359
<v Speaker 1>want to see how people are playing the information, what

0:22:43.520 --> 0:22:45.840
<v Speaker 1>is it? And it's gotten to the point where it's

0:22:45.880 --> 0:22:49.320
<v Speaker 1>like reporting on different planets. You will see a totally

0:22:49.359 --> 0:22:52.960
<v Speaker 1>different broadcast on one cable news network, then you will

0:22:53.000 --> 0:22:55.080
<v Speaker 1>see on the other not the same stories, not the

0:22:55.119 --> 0:23:00.360
<v Speaker 1>same footage. Forget about the commentary. The information isn't the same.

0:23:00.760 --> 0:23:03.760
<v Speaker 1>So even what people are choosing to bring forward and

0:23:03.840 --> 0:23:07.240
<v Speaker 1>choosing to suppress is different on every single channel. That

0:23:07.359 --> 0:23:10.840
<v Speaker 1>that shouldn't be. If you've got national news, chances are

0:23:12.760 --> 0:23:15.520
<v Speaker 1>of the news of the day should be the same

0:23:15.640 --> 0:23:18.200
<v Speaker 1>on each one. If you're really just talking about the news.

0:23:18.400 --> 0:23:21.440
<v Speaker 1>Here's the important things that happened. It's not. I mean,

0:23:21.480 --> 0:23:24.080
<v Speaker 1>you literally can watch at half hour of one program

0:23:24.119 --> 0:23:27.880
<v Speaker 1>and not see anything closely related to the other. So

0:23:28.040 --> 0:23:31.879
<v Speaker 1>I think that's where it begins. Then there's a problem

0:23:31.920 --> 0:23:35.040
<v Speaker 1>with the I think the geography of the country, and

0:23:35.080 --> 0:23:38.720
<v Speaker 1>I mentioned that, um in the piece that you referenced.

0:23:38.920 --> 0:23:41.320
<v Speaker 1>I live here in Detroit, in Michigan, I have for

0:23:41.400 --> 0:23:45.359
<v Speaker 1>many years, um for over three decades now, so I

0:23:45.400 --> 0:23:47.840
<v Speaker 1>consider this my home. But I was raised in the

0:23:47.840 --> 0:23:50.719
<v Speaker 1>East and I you know, I grew up in Philadelphia,

0:23:50.800 --> 0:23:52.800
<v Speaker 1>went to college in Boston. I lived in New York

0:23:52.840 --> 0:23:56.040
<v Speaker 1>and Florida, so I know East Coast, and I worked

0:23:56.040 --> 0:23:58.040
<v Speaker 1>for some publications on the East Coast is well. I

0:23:58.080 --> 0:24:00.520
<v Speaker 1>have a lot of friends who are still air back

0:24:00.520 --> 0:24:02.800
<v Speaker 1>in the Big Cities and on the Los Angeles coast

0:24:02.800 --> 0:24:07.199
<v Speaker 1>as well. And I think somewhere along the line we

0:24:07.359 --> 0:24:11.120
<v Speaker 1>really got separated in our viewpoint of what this country

0:24:11.240 --> 0:24:13.640
<v Speaker 1>is and what the values are by where we live

0:24:14.040 --> 0:24:17.280
<v Speaker 1>and the media that we are subject to in those areas.

0:24:17.760 --> 0:24:20.080
<v Speaker 1>So I can tell you living out here in the Midwest,

0:24:20.560 --> 0:24:24.439
<v Speaker 1>I have many conversations with my friends in the East,

0:24:24.520 --> 0:24:27.320
<v Speaker 1>and they just don't get it, you know, they just don't.

0:24:27.600 --> 0:24:31.320
<v Speaker 1>They think they think people out here are nuts, you know,

0:24:31.520 --> 0:24:33.280
<v Speaker 1>or how could they or how could they this? Or

0:24:33.320 --> 0:24:35.679
<v Speaker 1>how can they? And now those are my friends. The

0:24:35.720 --> 0:24:38.639
<v Speaker 1>people who are in the media. Some have started to

0:24:38.680 --> 0:24:41.800
<v Speaker 1>take that to another level where it's like they're too

0:24:41.880 --> 0:24:46.400
<v Speaker 1>stupid to know what's good for them, and so we

0:24:46.440 --> 0:24:48.919
<v Speaker 1>need to tell them what's good for them. That should

0:24:48.960 --> 0:24:52.119
<v Speaker 1>never be a journalist position. I don't care what publication

0:24:52.200 --> 0:24:56.080
<v Speaker 1>you work for. You should never look down on people

0:24:56.080 --> 0:24:59.760
<v Speaker 1>who redo or follow you or somehow say, well, their

0:24:59.800 --> 0:25:01.840
<v Speaker 1>whole list. I'm just going to tell them what they

0:25:01.880 --> 0:25:05.040
<v Speaker 1>need and somewhere and that works for both sides, both sides,

0:25:05.520 --> 0:25:07.840
<v Speaker 1>and somewhere along the line we got into that business

0:25:08.320 --> 0:25:11.119
<v Speaker 1>of you know, we're smarter than the people who are

0:25:11.160 --> 0:25:14.520
<v Speaker 1>consuming our news, and that I think was it was

0:25:14.680 --> 0:25:19.200
<v Speaker 1>that day. I guess I buy everything you're saying, Mitch

0:25:19.240 --> 0:25:23.880
<v Speaker 1>and agree with you wholeheartedly, except I feel like it's

0:25:24.080 --> 0:25:29.480
<v Speaker 1>very hard to have this conversation when you have a

0:25:29.600 --> 0:25:33.400
<v Speaker 1>president like Donald J. Trump, And let's talk about that,

0:25:33.560 --> 0:25:39.440
<v Speaker 1>because when you have someone who is not truthful, who

0:25:39.480 --> 0:25:42.960
<v Speaker 1>behaves in a way that's let's just put it out there.

0:25:43.000 --> 0:25:48.800
<v Speaker 1>Morally repugnant, right, making fun of handicapped people grabbing women

0:25:48.960 --> 0:25:53.840
<v Speaker 1>by the you know what's um? Etcetera, etcetera, etcetera. But

0:25:53.920 --> 0:25:57.600
<v Speaker 1>how do you point out when someone is, you know,

0:25:57.960 --> 0:26:01.440
<v Speaker 1>the the leader of the free world old and is

0:26:02.440 --> 0:26:10.439
<v Speaker 1>trading in mistruth and misinformation? Go? Well, I mean, you know,

0:26:10.520 --> 0:26:12.560
<v Speaker 1>as I told you before we started this, I'm not

0:26:12.600 --> 0:26:15.359
<v Speaker 1>a political writer. I'm not you know what I and

0:26:15.400 --> 0:26:18.240
<v Speaker 1>I don't. But I think that's what I struggle with,

0:26:18.359 --> 0:26:20.959
<v Speaker 1>and that's what I wrestle with. Yeah, well, I'm not

0:26:21.640 --> 0:26:26.600
<v Speaker 1>well versed enough or knowledgeable enough to evaluate the presidency

0:26:26.680 --> 0:26:29.439
<v Speaker 1>or how you cover the president, because it's not what

0:26:29.520 --> 0:26:33.600
<v Speaker 1>I do. But you're you're you're well informed, Mitch. You

0:26:33.600 --> 0:26:37.240
<v Speaker 1>you watched the news. Yeah, but but but I don't.

0:26:37.320 --> 0:26:39.520
<v Speaker 1>I'm not in the position of having to say, well,

0:26:39.560 --> 0:26:41.639
<v Speaker 1>how do you how do you deal with the question

0:26:41.680 --> 0:26:43.200
<v Speaker 1>that you asked me? You know, how do you deal

0:26:43.240 --> 0:26:46.320
<v Speaker 1>with a person who lies or a person who does

0:26:46.440 --> 0:26:48.959
<v Speaker 1>the repugnant things as you refer to them, whatever, How

0:26:48.960 --> 0:26:52.119
<v Speaker 1>do you cover them? Fortunately, that's not my job and

0:26:52.119 --> 0:26:53.520
<v Speaker 1>I don't have to do it. But what I can

0:26:53.600 --> 0:26:57.000
<v Speaker 1>say to that is. I think there's a difference between

0:26:57.040 --> 0:27:00.040
<v Speaker 1>how you cover a president and how you cover of

0:27:00.119 --> 0:27:03.880
<v Speaker 1>people who may have voted for the president. And that

0:27:03.960 --> 0:27:06.760
<v Speaker 1>to me, when I wrote that piece, that was that

0:27:06.840 --> 0:27:08.520
<v Speaker 1>was the point that I was sort of making. I

0:27:08.560 --> 0:27:11.880
<v Speaker 1>think all presidents are fair game for criticism. When Joe

0:27:11.880 --> 0:27:15.600
<v Speaker 1>Biden takes over and becomes a president after the honeymoon

0:27:15.640 --> 0:27:18.119
<v Speaker 1>period that always goes on with a new president, he

0:27:18.160 --> 0:27:21.240
<v Speaker 1>will be apttly criticized, I'm sure, no matter whether he

0:27:21.280 --> 0:27:23.040
<v Speaker 1>does the greatest job in the world or not. That's

0:27:23.040 --> 0:27:25.800
<v Speaker 1>what we do in America. We criticize the president. The

0:27:25.800 --> 0:27:29.520
<v Speaker 1>Americans criticized the president, you know. They criticized Barack Obama,

0:27:29.600 --> 0:27:33.119
<v Speaker 1>they criticized George Bush. It's not going to change, but

0:27:33.520 --> 0:27:35.680
<v Speaker 1>when and that goes with the job. And I think

0:27:35.680 --> 0:27:37.720
<v Speaker 1>every president would tell you that goes. Yeah. You don't

0:27:37.760 --> 0:27:41.600
<v Speaker 1>find any president who loves the press. No, No, I've

0:27:41.640 --> 0:27:43.000
<v Speaker 1>never seen one that I can't wait to have a

0:27:43.040 --> 0:27:46.720
<v Speaker 1>press conference, you know. Uh so. But I think what

0:27:46.840 --> 0:27:52.080
<v Speaker 1>happened here, particularly as as we approach the election, is

0:27:52.119 --> 0:27:56.439
<v Speaker 1>that the criticism spilled over into the people who voted

0:27:56.560 --> 0:27:59.040
<v Speaker 1>for Donald Trump. I think that that began with the

0:27:59.119 --> 0:28:04.280
<v Speaker 1>Hillary Clinton may that regrettable comment about you know, basket

0:28:04.359 --> 0:28:07.400
<v Speaker 1>of deplorable. I can tell you that living here in Michigan,

0:28:07.960 --> 0:28:11.359
<v Speaker 1>many people uh here in the state of Michigan took

0:28:11.480 --> 0:28:14.600
<v Speaker 1>that person. And if you remember, the state of Michigan

0:28:14.680 --> 0:28:18.320
<v Speaker 1>ended up going for Donald Trump barely in two thousand

0:28:18.320 --> 0:28:22.400
<v Speaker 1>and sixteen, after everybody just presumed that Hillary Clinton would

0:28:22.440 --> 0:28:25.399
<v Speaker 1>would win it. You can't say those kinds of things.

0:28:25.560 --> 0:28:27.639
<v Speaker 1>And I'm not picking on Hillary Clinton. That was one

0:28:27.680 --> 0:28:30.200
<v Speaker 1>sentence said by one person, but I'm using that as

0:28:30.240 --> 0:28:32.720
<v Speaker 1>a as a as an example. If you have that

0:28:32.800 --> 0:28:36.000
<v Speaker 1>sort of ad in your writing and your reporting, in

0:28:36.040 --> 0:28:39.560
<v Speaker 1>your commentary, you are going to alienate a good portion

0:28:39.640 --> 0:28:42.560
<v Speaker 1>of the country. And that that I can speak to,

0:28:43.040 --> 0:28:47.240
<v Speaker 1>because I don't believe you get to put down half

0:28:47.240 --> 0:28:50.560
<v Speaker 1>of the country, whichever half it may be, simply because

0:28:50.720 --> 0:28:53.120
<v Speaker 1>you have a position as a journalist. Your role as

0:28:53.120 --> 0:28:57.120
<v Speaker 1>a journalist is to understand both halves of the country

0:28:57.320 --> 0:29:00.240
<v Speaker 1>and understand how they come together as a whole. And

0:29:00.760 --> 0:29:03.560
<v Speaker 1>you may personally think they're not as smart as you

0:29:03.720 --> 0:29:05.840
<v Speaker 1>or or and and by the way, this does not

0:29:06.080 --> 0:29:09.720
<v Speaker 1>just go east to midwest. This goes midwest to east,

0:29:09.800 --> 0:29:12.000
<v Speaker 1>or midwest and west to There are plenty of people

0:29:12.240 --> 0:29:15.600
<v Speaker 1>who write who feel that, you know, they call liberals

0:29:15.600 --> 0:29:18.160
<v Speaker 1>with a with a quotation mark and far left and

0:29:18.200 --> 0:29:19.880
<v Speaker 1>all the rest of the they look down on them

0:29:20.280 --> 0:29:23.120
<v Speaker 1>as you know, trying to take down the country coastal,

0:29:23.520 --> 0:29:27.680
<v Speaker 1>even coastal elites as a pejorative. Yes, coastal elites is

0:29:28.080 --> 0:29:31.160
<v Speaker 1>as much of pejorative as a basket of deplorables. It's

0:29:31.160 --> 0:29:34.440
<v Speaker 1>all bad. You don't divide the country up like that.

0:29:34.560 --> 0:29:38.560
<v Speaker 1>And I think that's the new element that has happened

0:29:38.640 --> 0:29:41.880
<v Speaker 1>in our journalism. We were already heading in this direction

0:29:42.000 --> 0:29:46.080
<v Speaker 1>of you know, left and right, but now the audience,

0:29:47.000 --> 0:29:52.760
<v Speaker 1>the audience has been attacked, Uh, the voters have been attacked,

0:29:52.800 --> 0:29:55.560
<v Speaker 1>and there's this there's a sense of like you can

0:29:55.560 --> 0:29:58.880
<v Speaker 1>talk about Trump voters as if they're all the same,

0:29:59.480 --> 0:30:02.600
<v Speaker 1>and you know, I know many Trump voters. I live

0:30:02.640 --> 0:30:04.920
<v Speaker 1>in the Midwest, and I can tell you they're not

0:30:05.000 --> 0:30:07.520
<v Speaker 1>all the same, you know. And I can certainly tell

0:30:07.560 --> 0:30:11.440
<v Speaker 1>you they're not all racist or homophobic. I can tell

0:30:11.480 --> 0:30:13.640
<v Speaker 1>you that the people that I've met who voted for Trump,

0:30:13.720 --> 0:30:16.360
<v Speaker 1>many of them don't like him, you know, uh. And

0:30:16.360 --> 0:30:18.360
<v Speaker 1>they don't like him as a person. They don't like

0:30:18.440 --> 0:30:21.640
<v Speaker 1>the things that you pointed out about him, um, but

0:30:22.520 --> 0:30:24.680
<v Speaker 1>for whatever reason, they felt that they couldn't vote for

0:30:24.720 --> 0:30:28.120
<v Speaker 1>the other party, you know. And and you shouldn't assume

0:30:28.920 --> 0:30:33.440
<v Speaker 1>that everybody who votes for somebody has the characteristics of

0:30:33.480 --> 0:30:35.880
<v Speaker 1>the person they voted for. I don't think everybody who

0:30:36.000 --> 0:30:41.080
<v Speaker 1>voted for Joe Biden or Kamala Harris is the factor

0:30:41.240 --> 0:30:43.320
<v Speaker 1>Joe Biden or Kamala Harris. A lot of people just

0:30:43.440 --> 0:30:45.960
<v Speaker 1>voted because they wanted a change. They don't want Donald

0:30:46.000 --> 0:30:49.120
<v Speaker 1>Trump in there anymore. So this is this is where

0:30:49.640 --> 0:30:53.040
<v Speaker 1>I have been critical, and you know, in one piece.

0:30:53.080 --> 0:30:54.560
<v Speaker 1>I mean, it's not like what I do for a living,

0:30:55.080 --> 0:30:57.720
<v Speaker 1>but you know, I just felt that we owe it

0:30:57.800 --> 0:31:01.760
<v Speaker 1>to our humanity and well it to our citizenship and

0:31:01.920 --> 0:31:06.120
<v Speaker 1>sense of citizenship, not to demean the people who vote

0:31:06.840 --> 0:31:09.240
<v Speaker 1>for a politician, but to try to understand them and

0:31:09.360 --> 0:31:12.640
<v Speaker 1>understand the things that are behind. Politicians are fair game,

0:31:12.880 --> 0:31:17.480
<v Speaker 1>Presidents are fair game. But regular voters and citizens should

0:31:17.480 --> 0:31:21.040
<v Speaker 1>be created with respect by the media, and I think

0:31:21.080 --> 0:31:25.320
<v Speaker 1>sometimes we fall down them. A few more thoughts from

0:31:25.320 --> 0:31:37.600
<v Speaker 1>Mitch Album and Maury right after this. As a charge nurse,

0:31:37.800 --> 0:31:40.320
<v Speaker 1>you can be a confident in dynamic leader who supports

0:31:40.360 --> 0:31:43.480
<v Speaker 1>the nursing team and guides their patient care. Grand Canyon

0:31:43.560 --> 0:31:46.600
<v Speaker 1>Universities are in two B s. An online degree program

0:31:46.720 --> 0:31:49.280
<v Speaker 1>equips you with strategies that prepare you to manage the

0:31:49.320 --> 0:31:52.840
<v Speaker 1>ever changing realities of healthcare while maintaining focus on family

0:31:52.840 --> 0:31:55.880
<v Speaker 1>support and patient outcomes. What do you think making a

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<v Speaker 1>difference in healthcare looks like? GCU offers over two d

0:32:00.040 --> 0:32:02.880
<v Speaker 1>fifty high quality online programs like this one. Find your

0:32:02.960 --> 0:32:05.520
<v Speaker 1>purpose at Grand Canyon University because it g c U.

0:32:05.600 --> 0:32:10.040
<v Speaker 1>Donty do you I call the Union Hall as its

0:32:10.080 --> 0:32:12.680
<v Speaker 1>amount of life and death? I thank these people of

0:32:12.760 --> 0:32:17.640
<v Speaker 1>planning to kill Dr King. On April four, Dr Martin

0:32:17.720 --> 0:32:20.280
<v Speaker 1>Luther King was shot and killed in Memphis. A petty

0:32:20.320 --> 0:32:23.880
<v Speaker 1>criminal named James Earl Ray was arrested. He pled guilty

0:32:23.880 --> 0:32:25.840
<v Speaker 1>to the crime and spent the rest of his life

0:32:25.840 --> 0:32:31.600
<v Speaker 1>in prison. Case closed right, James L. Ray was upon

0:32:32.280 --> 0:32:35.920
<v Speaker 1>for the official story. The authorities would pray at all

0:32:36.040 --> 0:32:38.840
<v Speaker 1>we found a gun the James L. Ray bought in

0:32:38.960 --> 0:32:43.000
<v Speaker 1>Birmingham that killed Dr King, Except it wasn't the gun

0:32:43.000 --> 0:32:46.240
<v Speaker 1>that killed Dr. King. One of the problems that came

0:32:46.240 --> 0:32:49.720
<v Speaker 1>out when I got the Ray case was that some

0:32:49.920 --> 0:32:53.040
<v Speaker 1>of the evidence, as far as I was concerned, did

0:32:53.040 --> 0:32:57.400
<v Speaker 1>not match the circumstances. This is the MLK Tapes. The

0:32:57.400 --> 0:33:00.600
<v Speaker 1>first episodes are available now. Listen on the I Heart

0:33:00.680 --> 0:33:04.160
<v Speaker 1>Radio app, Apple Podcasts, or wherever you get your podcasts.

0:33:06.840 --> 0:33:08.960
<v Speaker 1>Make sure to check out Drink Champs, your number one

0:33:09.040 --> 0:33:12.360
<v Speaker 1>music podcast. On the Black Effect Podcast Network, hosts n

0:33:12.360 --> 0:33:14.160
<v Speaker 1>O r E and d J E f N sat

0:33:14.200 --> 0:33:18.120
<v Speaker 1>down with artists and icon Ya, which Vulture called one

0:33:17.240 --> 0:33:21.840
<v Speaker 1>of most significant interviews. I literally had to go like

0:33:21.920 --> 0:33:23.760
<v Speaker 1>Danos and I don't want to have to be the villain.

0:33:24.080 --> 0:33:26.880
<v Speaker 1>But when I went and did the Donda thing, he

0:33:27.200 --> 0:33:30.640
<v Speaker 1>returned and anybody had to sit back and watch the

0:33:30.720 --> 0:33:33.680
<v Speaker 1>real leader. Check out Drink Champs conversation with Yea and

0:33:33.760 --> 0:33:36.640
<v Speaker 1>many more legendary artists each and every Friday on the

0:33:36.680 --> 0:33:39.480
<v Speaker 1>I Heart Radio app, Apple podcast or wherever you listen

0:33:39.560 --> 0:33:49.080
<v Speaker 1>to your favorite shows. What do you think is the

0:33:49.160 --> 0:33:54.640
<v Speaker 1>way out of this this very difficult time in our history?

0:33:54.800 --> 0:33:59.240
<v Speaker 1>You know, I interviewed David Brooks and he talked about

0:33:59.320 --> 0:34:02.200
<v Speaker 1>our tribal mentality, which isn't a news flash, but I

0:34:02.240 --> 0:34:05.600
<v Speaker 1>thought he he phrased it in an interesting way. He

0:34:05.720 --> 0:34:09.640
<v Speaker 1>talked about the fact that our political party has become

0:34:09.640 --> 0:34:14.959
<v Speaker 1>our ethnicity and it is so wrapped up in our identity.

0:34:15.200 --> 0:34:17.480
<v Speaker 1>You know, politics used to be something you kind of

0:34:17.520 --> 0:34:20.520
<v Speaker 1>did on the side, right, that would come up during

0:34:20.600 --> 0:34:26.720
<v Speaker 1>important elections, but it wasn't so defining as it is today.

0:34:26.800 --> 0:34:30.319
<v Speaker 1>So how do you break those chains and how do

0:34:30.400 --> 0:34:33.879
<v Speaker 1>you kind of step out of this is who I am,

0:34:34.040 --> 0:34:37.160
<v Speaker 1>and if you say anything that's different, it's almost a

0:34:37.239 --> 0:34:42.879
<v Speaker 1>primal threat to my survival. Yeah, well, first of all,

0:34:43.200 --> 0:34:44.960
<v Speaker 1>I have a couple of answers to that. First of all,

0:34:45.480 --> 0:34:48.239
<v Speaker 1>I don't think we're as defined by our politics as

0:34:48.280 --> 0:34:50.920
<v Speaker 1>the people who write about politics think we are defined

0:34:50.920 --> 0:34:53.640
<v Speaker 1>by our politics. This is part of the problem. Everything

0:34:53.680 --> 0:34:56.839
<v Speaker 1>is seen through the prism of where the people who

0:34:56.880 --> 0:34:59.759
<v Speaker 1>are commenting on it tend to work. I mean, the

0:34:59.800 --> 0:35:02.920
<v Speaker 1>same people who are pondering this issue are the people

0:35:02.920 --> 0:35:05.640
<v Speaker 1>who are covering this issue and writing about this issue.

0:35:06.120 --> 0:35:08.960
<v Speaker 1>Whereas I can tell you that when the election is over, Okay,

0:35:08.960 --> 0:35:11.880
<v Speaker 1>this one stretching out because of the controversy over the

0:35:11.920 --> 0:35:14.600
<v Speaker 1>account of the votes, but whenever it comes to an end,

0:35:14.600 --> 0:35:17.839
<v Speaker 1>and a few people around here outside my window here

0:35:17.840 --> 0:35:21.000
<v Speaker 1>in Michigan, they're not spending every minute talking about politics

0:35:21.080 --> 0:35:23.720
<v Speaker 1>or what political party they're associated with, or what tribe

0:35:23.760 --> 0:35:26.479
<v Speaker 1>they're associated with. These are things that the media makes

0:35:26.560 --> 0:35:29.400
<v Speaker 1>up and and and determines. So right off the bat,

0:35:30.040 --> 0:35:31.600
<v Speaker 1>you know, one of the great things for me, Katie,

0:35:31.640 --> 0:35:33.959
<v Speaker 1>by leaving the East Coast and coming in the West

0:35:34.000 --> 0:35:37.040
<v Speaker 1>was learning that the world doesn't begin an end like

0:35:37.080 --> 0:35:41.160
<v Speaker 1>that famous New York cartoon. Oh first that second Avenue,

0:35:41.200 --> 0:35:45.280
<v Speaker 1>First Avenue, California. You know, Uh, there's us whole middle

0:35:45.680 --> 0:35:48.760
<v Speaker 1>where people just go about their lives and they really aren't.

0:35:49.000 --> 0:35:51.239
<v Speaker 1>They aren't debating about to just see the just read

0:35:51.320 --> 0:35:53.360
<v Speaker 1>that piece in the Times this morning. It's not a

0:35:53.440 --> 0:35:56.279
<v Speaker 1>sentence out here and and it's not. It doesn't it's

0:35:56.320 --> 0:35:59.200
<v Speaker 1>not what motivates people. So one the first step is

0:35:59.200 --> 0:36:02.280
<v Speaker 1>to recognize that out everybody to find themselves by the politics.

0:36:02.360 --> 0:36:06.040
<v Speaker 1>I think people do define themselves in America today by something,

0:36:06.160 --> 0:36:09.960
<v Speaker 1>and I think we're very identity oriented. And the for me,

0:36:10.239 --> 0:36:13.040
<v Speaker 1>the cure for that, which is the second part of

0:36:13.040 --> 0:36:16.279
<v Speaker 1>my answer to your question of three parts um, is

0:36:16.320 --> 0:36:20.200
<v Speaker 1>to put yourself in a situation where this isn't an obsession.

0:36:20.680 --> 0:36:23.400
<v Speaker 1>So I'm very blessed. I think you know that I

0:36:23.400 --> 0:36:26.160
<v Speaker 1>I operate an orphanage in Haiti, and I've been there

0:36:26.200 --> 0:36:28.880
<v Speaker 1>for the last eleven years, and I go every single

0:36:28.920 --> 0:36:31.400
<v Speaker 1>month of my life, and I'm there, you know, up

0:36:31.440 --> 0:36:35.479
<v Speaker 1>to a week, sometimes two weeks of every month. There

0:36:35.600 --> 0:36:39.960
<v Speaker 1>is no worry about which political party you're in in Haiti.

0:36:40.280 --> 0:36:42.520
<v Speaker 1>It's where am I going to eat and where i'm

0:36:42.400 --> 0:36:43.640
<v Speaker 1>I'm how am I gonna get food? And how am

0:36:43.680 --> 0:36:45.400
<v Speaker 1>I gonna get clean water? And how and how am

0:36:45.440 --> 0:36:46.960
<v Speaker 1>I going to take care of this child that I

0:36:46.960 --> 0:36:49.800
<v Speaker 1>don't have any money for it? That's it. And when

0:36:50.280 --> 0:36:52.640
<v Speaker 1>you deal go to places and you don't have to

0:36:52.640 --> 0:36:54.120
<v Speaker 1>go as far as Haiti, you can do it right

0:36:54.120 --> 0:36:56.440
<v Speaker 1>here in America. There are many many places in America

0:36:56.800 --> 0:36:59.560
<v Speaker 1>where you go where you say, okay, are our concerns

0:36:59.640 --> 0:37:05.280
<v Speaker 1>right now? Much more basic food, education, safety. You quickly

0:37:05.320 --> 0:37:08.680
<v Speaker 1>realize the argument over who's gonna who's gonna be the

0:37:08.760 --> 0:37:13.640
<v Speaker 1>new Defense secretary really doesn't change your your daily existence.

0:37:14.200 --> 0:37:19.360
<v Speaker 1>And number three, you gotta you gotta take these these

0:37:19.360 --> 0:37:22.880
<v Speaker 1>devices and and and just say I'm gonna give myself

0:37:22.880 --> 0:37:25.960
<v Speaker 1>a limit, and then that's it. Don't dive. You know,

0:37:26.040 --> 0:37:31.200
<v Speaker 1>people somehow think that they're getting perspective by diving deeper

0:37:31.680 --> 0:37:36.319
<v Speaker 1>into social media, when actually they're narrowing their perspective as

0:37:36.360 --> 0:37:39.760
<v Speaker 1>they dive deeper into social media because they're just staying

0:37:39.880 --> 0:37:43.440
<v Speaker 1>on that and they're just adding another person to follow

0:37:43.480 --> 0:37:46.760
<v Speaker 1>on Twitter, you know, trying to get more people on Facebook.

0:37:46.840 --> 0:37:49.680
<v Speaker 1>That is not broadening your perspective. Even though you're you

0:37:49.760 --> 0:37:52.239
<v Speaker 1>feel you're growing because look how many followers I got to,

0:37:52.280 --> 0:37:55.000
<v Speaker 1>Look how many people I follow. You're not growing, You're shrinking.

0:37:55.400 --> 0:37:58.440
<v Speaker 1>You're shrinking because your perspective is shrinking and you're not

0:37:58.520 --> 0:38:02.719
<v Speaker 1>going outside that little device to see the world and

0:38:02.800 --> 0:38:06.480
<v Speaker 1>to see real people. And so the only way it's

0:38:06.480 --> 0:38:09.680
<v Speaker 1>going to change is if people really start taking to

0:38:09.800 --> 0:38:12.000
<v Speaker 1>this like they did to smoking. You know, we we

0:38:12.080 --> 0:38:16.239
<v Speaker 1>actually finally turned the corner on smoking after decades or

0:38:16.320 --> 0:38:18.160
<v Speaker 1>people said, well, I can't it's addicting, I can't do

0:38:18.200 --> 0:38:20.839
<v Speaker 1>anything about it. But eventually enough people died, and enough

0:38:20.960 --> 0:38:22.840
<v Speaker 1>and enough facts came out and people said, you know what,

0:38:23.360 --> 0:38:25.560
<v Speaker 1>maybe I should stop smoking. You know, maybe my kids

0:38:25.560 --> 0:38:28.920
<v Speaker 1>shouldn't start smoking. And and maybe there'll be a moment

0:38:28.960 --> 0:38:33.000
<v Speaker 1>with social media where we'll kind of realize the damage

0:38:33.000 --> 0:38:35.959
<v Speaker 1>it's doing to us and actually start to pull back

0:38:36.000 --> 0:38:38.920
<v Speaker 1>from it. When that happens, then maybe you see the

0:38:38.920 --> 0:38:41.920
<v Speaker 1>temperature turned down a little bit on this national divide.

0:38:44.960 --> 0:38:47.200
<v Speaker 1>I go back to my visits with Marie again. I

0:38:47.239 --> 0:38:50.799
<v Speaker 1>would you know again, that's twenty five years ago now

0:38:51.719 --> 0:38:54.960
<v Speaker 1>died twenty five years ago. Last week that was the

0:38:54.960 --> 0:38:57.799
<v Speaker 1>anniversary of his death, And so it's twenty five years

0:38:57.840 --> 0:38:59.960
<v Speaker 1>ago that I was sitting beside him as he was

0:39:00.160 --> 0:39:03.440
<v Speaker 1>dying and asking a lot of these similar questions in

0:39:03.560 --> 0:39:07.879
<v Speaker 1>my own, you know, little youthful version of myself. Uh.

0:39:07.920 --> 0:39:09.759
<v Speaker 1>And you know, one of the things he said about

0:39:09.800 --> 0:39:13.040
<v Speaker 1>anger was that and you know at the time, I

0:39:13.080 --> 0:39:16.040
<v Speaker 1>remember asking him about anger too. There were angry shock

0:39:16.200 --> 0:39:18.600
<v Speaker 1>jocks and angry you know, I think Rush Limbaugh was

0:39:18.680 --> 0:39:21.120
<v Speaker 1>kind of getting started and getting big, and there's a

0:39:21.160 --> 0:39:23.799
<v Speaker 1>lot of anger going on, and the and the the O. J.

0:39:23.880 --> 0:39:26.839
<v Speaker 1>Simpson trial was going you know, that case was going on,

0:39:26.920 --> 0:39:29.359
<v Speaker 1>and right in nine five. It happened while I was there.

0:39:29.360 --> 0:39:31.680
<v Speaker 1>So there's plenty of divisiveness in the country back then.

0:39:32.000 --> 0:39:35.160
<v Speaker 1>You know, we didn't invent it in two thousand and

0:39:35.160 --> 0:39:37.280
<v Speaker 1>And I asked him about you know, all this anger

0:39:37.360 --> 0:39:43.240
<v Speaker 1>and that Mitch that reflects unsatisfied lives. You know, lives

0:39:43.280 --> 0:39:46.680
<v Speaker 1>that that are are that that don't have in them,

0:39:47.560 --> 0:39:52.759
<v Speaker 1>the the essences to feel like you have contentment, and

0:39:52.800 --> 0:39:57.680
<v Speaker 1>he mentioned you know, the love, community, family, feeling needed.

0:39:58.440 --> 0:40:02.440
<v Speaker 1>All of those things were answered to this anger when

0:40:02.480 --> 0:40:06.560
<v Speaker 1>all you have is your little world of you know,

0:40:06.680 --> 0:40:08.319
<v Speaker 1>this one said this one, and this one said this one,

0:40:08.320 --> 0:40:10.600
<v Speaker 1>and this this one. You know in sports writing, which

0:40:11.640 --> 0:40:14.759
<v Speaker 1>you know, I that's how I began. Um, there was

0:40:14.800 --> 0:40:16.200
<v Speaker 1>this thing that they used to do in New York

0:40:16.280 --> 0:40:20.080
<v Speaker 1>all the time. Uh. They would go to a manager

0:40:20.480 --> 0:40:23.120
<v Speaker 1>and they would ask him about you know, like what

0:40:23.200 --> 0:40:25.040
<v Speaker 1>do you what do you think of the other manager?

0:40:25.360 --> 0:40:27.560
<v Speaker 1>And you know, they keep pressing until they got some comment,

0:40:27.560 --> 0:40:28.920
<v Speaker 1>and then they run over to the other manager and

0:40:28.920 --> 0:40:30.799
<v Speaker 1>they'd say, he just said this about you. What do

0:40:30.840 --> 0:40:33.640
<v Speaker 1>you think about that? You know? And and he said that, well,

0:40:33.640 --> 0:40:36.840
<v Speaker 1>I said, and it's literally like stirring. It's like alchemy.

0:40:36.920 --> 0:40:40.240
<v Speaker 1>It's like creating anger out of nothing, you know, because

0:40:40.280 --> 0:40:43.239
<v Speaker 1>there wasn't any feud, but you started a feud and

0:40:43.239 --> 0:40:47.520
<v Speaker 1>now there's a few, you know, so to create that anger.

0:40:47.760 --> 0:40:50.200
<v Speaker 1>If that's what's happening in our political world too, it's

0:40:50.360 --> 0:40:52.600
<v Speaker 1>just like every little thing, well, what do you did

0:40:52.600 --> 0:40:54.560
<v Speaker 1>you see what he said about this. That's what twitter is.

0:40:54.800 --> 0:40:57.520
<v Speaker 1>You take this comment, comment on the comments, someone comments

0:40:57.560 --> 0:40:59.319
<v Speaker 1>on your comment, on the comment, and they comment on

0:40:59.360 --> 0:41:01.560
<v Speaker 1>that comment. They get angry, they get out. But when

0:41:01.600 --> 0:41:05.040
<v Speaker 1>you realize you don't need that to breathe, you don't

0:41:05.080 --> 0:41:06.959
<v Speaker 1>need that to get up in the morning, you don't

0:41:07.040 --> 0:41:10.239
<v Speaker 1>need that in your life. Um, if if people can

0:41:10.280 --> 0:41:13.440
<v Speaker 1>just get back to that, uh and start to emphasize

0:41:13.440 --> 0:41:16.480
<v Speaker 1>those things that Morey said and other people said before

0:41:16.600 --> 0:41:19.520
<v Speaker 1>him about what's really critical in life, you know, and

0:41:19.520 --> 0:41:22.359
<v Speaker 1>and a sense of community, as Mr Brooks may have said,

0:41:22.400 --> 0:41:24.800
<v Speaker 1>and Maury said said to me, and he was a

0:41:24.840 --> 0:41:26.360
<v Speaker 1>big one who taught it to me, you know, a

0:41:26.480 --> 0:41:28.880
<v Speaker 1>sense of being involved in your community, sense of being needed,

0:41:28.880 --> 0:41:31.480
<v Speaker 1>a sense of helping people who need help. If you

0:41:31.520 --> 0:41:35.240
<v Speaker 1>want to get out of your own sense of misery

0:41:35.480 --> 0:41:38.040
<v Speaker 1>or anger, just go find somebody who has it worse.

0:41:38.800 --> 0:41:41.239
<v Speaker 1>And it's not hard to do. And that's what I

0:41:41.280 --> 0:41:43.200
<v Speaker 1>meant when I said, you go to Haiti every month.

0:41:43.200 --> 0:41:45.719
<v Speaker 1>It's the second poorest country in the world. You can

0:41:45.760 --> 0:41:48.160
<v Speaker 1>be you can get there an hour and a half

0:41:48.200 --> 0:41:51.680
<v Speaker 1>from Miami. I mean, it's not like you're flying to

0:41:51.760 --> 0:41:55.319
<v Speaker 1>the African continent. You know, it's right here, and you

0:41:55.440 --> 0:41:58.600
<v Speaker 1>land there and you see, you know, people people literally

0:41:58.640 --> 0:42:01.279
<v Speaker 1>dying because forget about COVID. They don't even know they

0:42:01.280 --> 0:42:05.600
<v Speaker 1>have COVID. They can't, you know, Uh Chica who I

0:42:05.600 --> 0:42:08.080
<v Speaker 1>wrote the last book about our little girl who we

0:42:08.120 --> 0:42:10.640
<v Speaker 1>adopted from Haiti. Her mother died giving birth to her

0:42:10.640 --> 0:42:13.239
<v Speaker 1>baby brother because there was no doctor president and she

0:42:13.320 --> 0:42:15.400
<v Speaker 1>had to do it herself and she started to bleed

0:42:15.440 --> 0:42:19.120
<v Speaker 1>and something happening. If she was in a hospital, she

0:42:19.200 --> 0:42:21.879
<v Speaker 1>never would have died. We never would have gotten, would

0:42:21.880 --> 0:42:24.440
<v Speaker 1>have adopted. All those things never would have happened. So

0:42:24.680 --> 0:42:28.640
<v Speaker 1>you realize how lives are changing on just on just

0:42:29.000 --> 0:42:32.319
<v Speaker 1>geography and and faith and where people happen to be.

0:42:32.520 --> 0:42:36.040
<v Speaker 1>And you the minute I get there, there's always something

0:42:36.080 --> 0:42:38.200
<v Speaker 1>that needs to be done, and always somebody that needs

0:42:38.200 --> 0:42:39.799
<v Speaker 1>some help, and always some kids we need to take

0:42:39.840 --> 0:42:41.879
<v Speaker 1>care of, and others something and you know, it goes

0:42:41.920 --> 0:42:45.120
<v Speaker 1>like that and the time flies. And I always say

0:42:45.160 --> 0:42:47.160
<v Speaker 1>to my wife, I said, we we sleep down there

0:42:47.200 --> 0:42:51.400
<v Speaker 1>on his old mattress that's maybe this thick on a

0:42:51.440 --> 0:42:54.040
<v Speaker 1>bedframe that is made out of you know, wobbly would

0:42:54.600 --> 0:42:58.240
<v Speaker 1>in a hundred degree heat. And I always sleep better

0:42:58.320 --> 0:43:01.920
<v Speaker 1>there than I do anywhere else, including my beautiful home

0:43:02.000 --> 0:43:04.080
<v Speaker 1>that I have here in America that I'm blessed to have.

0:43:04.719 --> 0:43:07.440
<v Speaker 1>And I've asked her, so, why do you think that is?

0:43:07.600 --> 0:43:09.279
<v Speaker 1>You know? And she says, because you have a sent

0:43:09.320 --> 0:43:12.600
<v Speaker 1>to purpose here, you know, and you you sleep because

0:43:12.719 --> 0:43:15.160
<v Speaker 1>you know at the end of the day that you

0:43:15.280 --> 0:43:18.879
<v Speaker 1>did something that was important and needed. And I think

0:43:18.920 --> 0:43:21.279
<v Speaker 1>a lot of times we go to bed in America

0:43:21.560 --> 0:43:24.480
<v Speaker 1>just feeling like we just argued a lot but didn't

0:43:24.480 --> 0:43:28.760
<v Speaker 1>necessarily make anybody else's life any different. And I'm blessed

0:43:28.800 --> 0:43:32.200
<v Speaker 1>to have found this outlet because it helps keep me.

0:43:32.360 --> 0:43:34.399
<v Speaker 1>I believe it helps keep me on a much more

0:43:34.480 --> 0:43:37.160
<v Speaker 1>even feel. Well, what advice would you give? I mean,

0:43:37.200 --> 0:43:40.280
<v Speaker 1>it's so inspiring, and what would you say to people

0:43:40.320 --> 0:43:43.840
<v Speaker 1>who say, yeah, I I want to find a deeper purpose.

0:43:44.160 --> 0:43:47.759
<v Speaker 1>I want to help someone who's less fortunate, but they

0:43:48.000 --> 0:43:50.640
<v Speaker 1>might not know how to start or where to go

0:43:51.120 --> 0:43:54.480
<v Speaker 1>or what they're calling would be. You know, mine became

0:43:55.040 --> 0:43:59.080
<v Speaker 1>cancer because I lost my husband, as you know, Mitch,

0:43:59.360 --> 0:44:04.600
<v Speaker 1>about twenty two years ago in January. And um, so

0:44:06.239 --> 0:44:10.160
<v Speaker 1>you know, what would you say to people in terms

0:44:10.160 --> 0:44:14.919
<v Speaker 1>of finding something that that that that's bigger than themselves.

0:44:15.840 --> 0:44:18.719
<v Speaker 1>It's right around the corner. You do not have to

0:44:18.760 --> 0:44:22.120
<v Speaker 1>go very far in this country or anywhere else to

0:44:22.200 --> 0:44:23.640
<v Speaker 1>find it. You certainly don't have to get on a

0:44:23.640 --> 0:44:25.600
<v Speaker 1>plane and fly to Hay you to do it. There

0:44:25.640 --> 0:44:30.000
<v Speaker 1>are there are if you're young, there are nursing homes.

0:44:30.360 --> 0:44:32.920
<v Speaker 1>This is all after COVID. We of course, this discussion

0:44:33.040 --> 0:44:35.680
<v Speaker 1>is post COVID. But one of the fastest things you

0:44:35.719 --> 0:44:38.080
<v Speaker 1>could do is there are nursing homes or places for

0:44:38.120 --> 0:44:40.680
<v Speaker 1>the elderly that would just love to have someone come

0:44:41.000 --> 0:44:45.080
<v Speaker 1>and visit and sit and talk. Play piano if you

0:44:45.080 --> 0:44:47.200
<v Speaker 1>know how to play piano, read a story, if you're

0:44:47.200 --> 0:44:51.040
<v Speaker 1>a good reader. I mean, the simplest little thing. There

0:44:51.040 --> 0:44:54.120
<v Speaker 1>you go there around every corner of where everybody lives.

0:44:54.480 --> 0:44:57.960
<v Speaker 1>You know, there are so many young people who need

0:44:58.040 --> 0:45:02.440
<v Speaker 1>mentors and who would just thrill at the idea of

0:45:02.480 --> 0:45:04.960
<v Speaker 1>having someone take them to lunch, or take them to

0:45:05.000 --> 0:45:07.040
<v Speaker 1>a movie once a week, or go play ball with

0:45:07.080 --> 0:45:09.280
<v Speaker 1>them or whatever I mean. And they're not hard to find.

0:45:09.520 --> 0:45:11.680
<v Speaker 1>It's it's really as someone you know, I you know,

0:45:11.719 --> 0:45:14.160
<v Speaker 1>I oberate a lot of charities here in Detroit. I

0:45:14.239 --> 0:45:16.319
<v Speaker 1>meet people all the time who tell me exactly what

0:45:16.360 --> 0:45:18.040
<v Speaker 1>you just said. I like to get involved. I said,

0:45:18.239 --> 0:45:21.319
<v Speaker 1>here's my number or here's the email. Just we'll get

0:45:21.320 --> 0:45:23.880
<v Speaker 1>you involved. And there's a thousand things that you can

0:45:23.960 --> 0:45:26.920
<v Speaker 1>choose from. It's not that hard to give of yourself

0:45:26.960 --> 0:45:29.680
<v Speaker 1>in this country. In fact, God bless this country for

0:45:29.840 --> 0:45:32.760
<v Speaker 1>being so charitable. There are other places in the world

0:45:32.800 --> 0:45:35.680
<v Speaker 1>that people hold up as great countries, and they are

0:45:35.760 --> 0:45:37.719
<v Speaker 1>great countries, are beautiful and all the rest of it,

0:45:37.800 --> 0:45:40.759
<v Speaker 1>but they don't have this charitable sense that we do

0:45:40.800 --> 0:45:44.600
<v Speaker 1>in America. This idea that giving a charity, getting involved, volunteering,

0:45:44.640 --> 0:45:46.920
<v Speaker 1>all the rest of that stuff. It's it's it's uh.

0:45:46.960 --> 0:45:49.560
<v Speaker 1>I don't want to say it's uniquely American. It's very American.

0:45:50.080 --> 0:45:53.080
<v Speaker 1>And and there are so many organizations, so many charities

0:45:53.120 --> 0:45:56.319
<v Speaker 1>set up to who want your help. Uh, you know,

0:45:56.400 --> 0:45:59.279
<v Speaker 1>and I feel like saying that We'll tell everybody who

0:45:59.320 --> 0:46:01.239
<v Speaker 1>talk to has that problem that they can call me.

0:46:01.280 --> 0:46:03.560
<v Speaker 1>But I'm afraid you have a big audience. I might

0:46:03.600 --> 0:46:06.520
<v Speaker 1>never get up, but you know, they can call it.

0:46:06.600 --> 0:46:09.919
<v Speaker 1>Certainly check in with their local agencies. There's many many

0:46:09.920 --> 0:46:14.800
<v Speaker 1>places need volunteers. That's true. Well, in closing, Mitch, since

0:46:15.520 --> 0:46:19.480
<v Speaker 1>it's the twenty five anniversary of of Maury's death, maybe

0:46:19.480 --> 0:46:23.400
<v Speaker 1>we should end on on how he changed your life

0:46:24.200 --> 0:46:29.120
<v Speaker 1>and how he made your life better and richer, and

0:46:29.160 --> 0:46:31.920
<v Speaker 1>what you can share from Maury that may do the

0:46:32.000 --> 0:46:39.400
<v Speaker 1>same for people listening to this. So one time I

0:46:39.480 --> 0:46:43.400
<v Speaker 1>watched a bunch of people come and visit Maury um

0:46:43.600 --> 0:46:46.480
<v Speaker 1>on the day that I was there, and they all

0:46:46.560 --> 0:46:48.879
<v Speaker 1>followed this same pattern. They had seen him on TV

0:46:49.120 --> 0:46:51.439
<v Speaker 1>with Ted Copple and all that, and they weren't really

0:46:51.440 --> 0:46:53.080
<v Speaker 1>great friends, but they hadn't known him a little bit.

0:46:53.120 --> 0:46:55.160
<v Speaker 1>They wanted to come talk to them and and but

0:46:55.239 --> 0:46:58.120
<v Speaker 1>they were kind of nervous about how to talk to

0:46:58.160 --> 0:47:02.080
<v Speaker 1>a dying person. So they had like a strategy. They

0:47:02.080 --> 0:47:04.600
<v Speaker 1>had photos and stuff, and they were all set to

0:47:04.640 --> 0:47:06.839
<v Speaker 1>cheer him up, you know. And I would watch one

0:47:06.880 --> 0:47:09.400
<v Speaker 1>at a time. They would go into Maury's office, the

0:47:09.480 --> 0:47:12.400
<v Speaker 1>door would close, spent an hour to come out an

0:47:12.400 --> 0:47:16.600
<v Speaker 1>hour later in tears. But they would be crying about

0:47:16.719 --> 0:47:20.239
<v Speaker 1>their love life, their divorced, their work. There's something all

0:47:20.239 --> 0:47:21.960
<v Speaker 1>about them. And they said, well, I don't know what happened.

0:47:22.000 --> 0:47:23.239
<v Speaker 1>I went in and tried to cheer him up, but

0:47:23.280 --> 0:47:25.200
<v Speaker 1>after about five minutes he started talking to me and

0:47:25.320 --> 0:47:27.480
<v Speaker 1>started asking me questions about my life. And so I

0:47:27.480 --> 0:47:29.680
<v Speaker 1>started talking and started asking me more questions. I started

0:47:29.719 --> 0:47:31.560
<v Speaker 1>really talking. Next thing I know, I was crying. Whatever.

0:47:31.600 --> 0:47:32.920
<v Speaker 1>I wanted to try to cheer him up, but he

0:47:33.000 --> 0:47:35.520
<v Speaker 1>ended up cheering me up. So I watched this Happened

0:47:35.560 --> 0:47:37.560
<v Speaker 1>Katie so many times, and finally I went into him.

0:47:37.600 --> 0:47:39.720
<v Speaker 1>I said, I don't get it. You're the one who's

0:47:39.800 --> 0:47:43.799
<v Speaker 1>dying from Blue Garry's disease. You know you've hit the

0:47:43.840 --> 0:47:47.399
<v Speaker 1>motherload of sympathy here. Why don't you just say, let's

0:47:47.440 --> 0:47:51.360
<v Speaker 1>not talk about your problem, Let's talk about my problem.

0:47:51.400 --> 0:47:53.560
<v Speaker 1>And he looked at me as if I had stepped

0:47:53.560 --> 0:47:57.160
<v Speaker 1>off of a spaceship, and he said, Mitch, why would

0:47:57.160 --> 0:48:01.719
<v Speaker 1>I ever take from people like that? Taking just makes

0:48:01.760 --> 0:48:05.360
<v Speaker 1>me feel like I'm dying. Giving makes me feel like

0:48:05.400 --> 0:48:09.520
<v Speaker 1>I'm living. And I've never forgotten that sentence. It's profound,

0:48:09.600 --> 0:48:13.400
<v Speaker 1>it's short, it rhymes, so it's easy to remember. Giving

0:48:13.440 --> 0:48:15.680
<v Speaker 1>makes me feel like I'm living. But it's so true.

0:48:16.080 --> 0:48:18.759
<v Speaker 1>And I have found when I was seeing him. When

0:48:18.760 --> 0:48:20.440
<v Speaker 1>I first went to go see him, I was all

0:48:20.480 --> 0:48:23.920
<v Speaker 1>about my career, my ambition, my success. I don't think

0:48:23.920 --> 0:48:27.480
<v Speaker 1>I was a jerk necessarily, but I certainly wasn't concerned

0:48:27.520 --> 0:48:30.680
<v Speaker 1>about other people. I was concerned about how fast can

0:48:30.719 --> 0:48:35.440
<v Speaker 1>I get ahead? Um the years that have passed since,

0:48:35.560 --> 0:48:37.919
<v Speaker 1>particularly since Tuesdays and more of the book came out

0:48:37.960 --> 0:48:41.000
<v Speaker 1>and people started talking to me about that and knowing

0:48:41.040 --> 0:48:42.960
<v Speaker 1>me more for that than anything else that I did,

0:48:43.960 --> 0:48:47.759
<v Speaker 1>Um have been so much more satisfying and and so

0:48:47.840 --> 0:48:51.879
<v Speaker 1>much more about, you know, and my involvement now. I mean,

0:48:51.880 --> 0:48:56.800
<v Speaker 1>my life is sixty charitable stuff and and I couldn't

0:48:56.800 --> 0:49:03.640
<v Speaker 1>be busier. But I'm so much more um satisfied then

0:49:03.800 --> 0:49:05.680
<v Speaker 1>when I was just trying to shovel coal into my

0:49:05.680 --> 0:49:09.439
<v Speaker 1>own furnace, you know. And and so I would say

0:49:09.480 --> 0:49:12.440
<v Speaker 1>that that whole notion of giving is living has really

0:49:12.480 --> 0:49:16.759
<v Speaker 1>proven to be true, you know. And uh Um, I

0:49:16.800 --> 0:49:20.520
<v Speaker 1>thank him for that because it's, uh it's guided my life,

0:49:21.440 --> 0:49:23.200
<v Speaker 1>you know, to the point. You know, it's what ended

0:49:23.280 --> 0:49:25.200
<v Speaker 1>up bringing me to Haiti and ended up you know,

0:49:25.280 --> 0:49:28.000
<v Speaker 1>I have fifty two children I raised there now and

0:49:28.000 --> 0:49:31.280
<v Speaker 1>and I never had any of that without that change

0:49:31.480 --> 0:49:35.680
<v Speaker 1>in perspective. And it's never too late to change that perspective,

0:49:35.840 --> 0:49:39.760
<v Speaker 1>you know. I mean, my wife and I became parents

0:49:40.040 --> 0:49:42.640
<v Speaker 1>when we were in our late fifties to this little

0:49:42.680 --> 0:49:45.680
<v Speaker 1>girl from Haiti who had a brain tumor. But we

0:49:45.760 --> 0:49:49.480
<v Speaker 1>brought up thinking we'll get her operated on and we'll

0:49:49.480 --> 0:49:51.319
<v Speaker 1>bring her right back to Haiti and she'll be fine.

0:49:51.360 --> 0:49:53.560
<v Speaker 1>And she never went home, you know, And she ended

0:49:53.640 --> 0:49:55.800
<v Speaker 1>up living with us for two years while we travel

0:49:55.880 --> 0:49:58.759
<v Speaker 1>around the world trying to find a cure. And even

0:49:58.760 --> 0:50:02.040
<v Speaker 1>though ultimately, you know, we were not successful, and she

0:50:02.120 --> 0:50:05.400
<v Speaker 1>died when she was seven, but those two years that

0:50:05.440 --> 0:50:10.040
<v Speaker 1>we had changed our lives, you know, forever, forever, and

0:50:10.160 --> 0:50:12.560
<v Speaker 1>we didn't lose a child. We were given one, you know,

0:50:12.680 --> 0:50:15.880
<v Speaker 1>and it was an amazing blessing. And it never would

0:50:15.880 --> 0:50:20.320
<v Speaker 1>have happened if if I hadn't been following Morey's suggestion

0:50:20.400 --> 0:50:23.520
<v Speaker 1>of you know, giving is what makes you feel alive,

0:50:23.640 --> 0:50:26.799
<v Speaker 1>and she certainly did us, so I think. And I'm

0:50:26.800 --> 0:50:29.080
<v Speaker 1>not unique in any way, and I'm not special in

0:50:29.120 --> 0:50:32.640
<v Speaker 1>any way. All these things anybody can do, anybody can

0:50:32.640 --> 0:50:36.799
<v Speaker 1>have happened, just you want to change your perspective. That's

0:50:36.800 --> 0:50:42.240
<v Speaker 1>all thanks again to Mitch Album. His most recent book

0:50:42.320 --> 0:50:46.799
<v Speaker 1>is called Finding Chica, a Little Girl, an Earthquake and

0:50:46.840 --> 0:50:49.640
<v Speaker 1>the Making of a Family, and a big thank you

0:50:49.719 --> 0:50:58.000
<v Speaker 1>to Neil Rothschild and his Turnout analysis at Axios. Be

0:50:58.120 --> 0:51:00.600
<v Speaker 1>sure to follow me on social media and go to

0:51:00.680 --> 0:51:04.160
<v Speaker 1>Katie Currek dot com to subscribe to my morning newsletter

0:51:04.520 --> 0:51:07.000
<v Speaker 1>called wake Up Call. You'll get a little bit of

0:51:07.080 --> 0:51:11.040
<v Speaker 1>Katie every morning in your inbox and what could be

0:51:11.040 --> 0:51:14.640
<v Speaker 1>better than that. Turnout is a production of I Heart

0:51:14.680 --> 0:51:18.560
<v Speaker 1>Media and Katie Couric Media. The executive producers are Katie

0:51:18.600 --> 0:51:23.799
<v Speaker 1>Curic and Courtney Littz. Supervising producers Lauren Hansen. Associate producers

0:51:23.920 --> 0:51:28.600
<v Speaker 1>Derek Clements, Eliza Costas and Emily Pento. Editing by Derrick

0:51:28.640 --> 0:51:33.319
<v Speaker 1>Clements and Lauren Hansen, Mixing by Derrick Clements. Our researcher

0:51:33.640 --> 0:51:37.200
<v Speaker 1>is Gabriel Loser and special thanks to my right hand

0:51:37.239 --> 0:51:42.480
<v Speaker 1>woman Adriana Fasio. Meanwhile, yes, I'm Katie Curic. Thanks so

0:51:42.560 --> 0:51:52.280
<v Speaker 1>much for listening everyone. We'll see you next time. Back

0:51:58.160 --> 0:52:10.760
<v Speaker 1>Oh jama Anna Stralinia in California. The Gangster Chronicles podcast

0:52:10.800 --> 0:52:14.040
<v Speaker 1>is a weekly conversation that revolves around the underworld and

0:52:14.120 --> 0:52:17.640
<v Speaker 1>criminals and entertainers to victims, crime and law enforcement. We

0:52:17.760 --> 0:52:21.000
<v Speaker 1>cover all facets of the game. Gainst the Chronicles podcast

0:52:21.080 --> 0:52:25.279
<v Speaker 1>doesn't glorify from modilicit activities. We just discussed the ramifications

0:52:25.280 --> 0:52:28.080
<v Speaker 1>and repercussions of these activities, because, after all, if she

0:52:28.120 --> 0:52:31.280
<v Speaker 1>played gainst games, you are ultimately rewarded with gangster prizes.

0:52:31.800 --> 0:52:34.839
<v Speaker 1>Our Heart Radios number one for podcasts, but don't take

0:52:34.840 --> 0:52:37.759
<v Speaker 1>our award for it. Find Against the Chronicles podcast and

0:52:37.840 --> 0:52:43.120
<v Speaker 1>my Heart Radio app or wherever you get your podcast. Hey,

0:52:43.160 --> 0:52:46.400
<v Speaker 1>it's Bobby Bones from the Bobby Cast. We are Nashville's

0:52:46.440 --> 0:52:49.520
<v Speaker 1>most listen to music podcast. In depth interviews with your

0:52:49.520 --> 0:52:53.240
<v Speaker 1>favorite country artists plus the biggest songwriters and producers in Nashville,

0:52:53.600 --> 0:52:55.480
<v Speaker 1>all from the comfort of my own home so it

0:52:55.480 --> 0:52:58.520
<v Speaker 1>gets a little more laid back. They're sharing stories behind

0:52:58.520 --> 0:53:01.239
<v Speaker 1>the biggest songs and country music, and personal stories that

0:53:01.280 --> 0:53:03.480
<v Speaker 1>you will not hear anywhere else. Do If you love

0:53:03.520 --> 0:53:06.920
<v Speaker 1>country music, I think you will love this podcast. Listen

0:53:07.000 --> 0:53:10.440
<v Speaker 1>to The Bobby Cast on I Heart Radio, Apple Podcasts,

0:53:10.520 --> 0:53:12.080
<v Speaker 1>or wherever you listen to podcasts.