WEBVTT - Grooming Hate

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<v Speaker 1>Good morning, peeps, and welcome to wok F Daily with

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<v Speaker 1>Meet your Girl Danielle Moody. Pre recording from the Home Bunker. Folks,

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<v Speaker 1>I hope that you have enjoyed this cookout week on

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<v Speaker 1>wok F where I've been in conversation with some of

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<v Speaker 1>my favorite friends and guests of wok F to really

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<v Speaker 1>dig into this week that we have been celebrating America's

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<v Speaker 1>independence and what that actually means, you know, can we

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<v Speaker 1>really have true conversations about liberty and justice for all

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<v Speaker 1>when most people are becoming conscious to and dare I

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<v Speaker 1>say woke to the very fact that the story, the

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<v Speaker 1>fairy tale of America is not the reality, the nightmare

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<v Speaker 1>that many people have been forced to live under. And

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<v Speaker 1>so in today's conversation, I'm really excited to bring back

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<v Speaker 1>one of my faves. And if you were a listener

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<v Speaker 1>to the early days of democracy Ish, then you know Torrey.

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<v Speaker 1>Torrey is the creative director over at The Grio and

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<v Speaker 1>the host of The Torrey Show. He is also the

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<v Speaker 1>host of the limited series Being Black the Eighties and

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<v Speaker 1>Toray and I get into a really in depth conversation

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<v Speaker 1>right on all the complexities and complications of you know

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<v Speaker 1>him navigating society as a black man of raising gen

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<v Speaker 1>Z kids. Who you know, I say to him, his

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<v Speaker 1>youngest is fourteen, and I damn half her life, right

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<v Speaker 1>has been already has been filled with chaos if you

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<v Speaker 1>think about it, right, she's fourteen. We've come out of

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<v Speaker 1>the last eight years for under Donald Trump, right, the

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<v Speaker 1>other four just you know, the year before he came

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<v Speaker 1>down the escalater and then the repercussions, all of the

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<v Speaker 1>ripple effects of MAGA, dam and fuckery and the Republican

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<v Speaker 1>Party turning into a full white supremacist cult, COVID right,

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<v Speaker 1>historic storms needing to be forced inside because of toxic

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<v Speaker 1>air from wildfires, like mass shootings, upon mass shootings. This

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<v Speaker 1>has been his youngest daughter's life. And he looked at

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<v Speaker 1>her and he will share this in conversation and said,

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<v Speaker 1>you know, it's not always like this, and she kind

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<v Speaker 1>of looked at him and was just like, but isn't it.

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<v Speaker 1>And you know, folks, when you have the far right

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<v Speaker 1>want to use children as a political football, want to

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<v Speaker 1>use them as a talking point. I wonder if there

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<v Speaker 1>is anyone that ever asked them about how their policies

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<v Speaker 1>are actually long term going to effect these children that

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<v Speaker 1>will turn into adults. So you're pushing for more coal

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<v Speaker 1>and more oil, knowing good, goddamn well that that is

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<v Speaker 1>what is causing our planet to heat up, and all

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<v Speaker 1>of these historic storms that hey, we can't pay for

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<v Speaker 1>right and be like, we may not be able to

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<v Speaker 1>live through because each and every time that we have

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<v Speaker 1>these wildfires, these historic hurricanes and tornado seasons and all

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<v Speaker 1>of these things, people die, right, and it costs billions

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<v Speaker 1>of dollars to rebuild. And yet you have the Republican

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<v Speaker 1>Party and Joe Manchin Republican Light pushing policies that won't

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<v Speaker 1>affect them because they'll all be dead in a few years,

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<v Speaker 1>but it's sure as hell will affect the young people

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<v Speaker 1>who are inheriting a steaming pile of shit. And so

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<v Speaker 1>in my conversation with Torre, we talk about that what

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<v Speaker 1>it is like to parent during this time, what it

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<v Speaker 1>is like to you know, to try and provide hopefulness,

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<v Speaker 1>to provide guidance and faith as you yourself are trying

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<v Speaker 1>to take in all that is happening on a day

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<v Speaker 1>to day basis. This is a really robust and juicy

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<v Speaker 1>conversation with my friend to Ray that I hope you

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<v Speaker 1>all enjoy, folks. I am very happy to welcome back

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<v Speaker 1>to wok affidaily after a very long time. My friends were, ye,

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<v Speaker 1>I'm happy to welcome you back. Now I feel good

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<v Speaker 1>about welcoming you back. And you're making me kind of

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<v Speaker 1>think twice about it now, my friend, wait till we

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<v Speaker 1>get into it. My friend Toray, who is the host

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<v Speaker 1>of the Torrey Show. He is also the creative director

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<v Speaker 1>at the Grio and had a limited series called Being

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<v Speaker 1>Black the eighties.

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<v Speaker 2>And and what else, founder of democracy issues.

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<v Speaker 1>Oh right, this show that has gone on so well?

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<v Speaker 1>AnyWho tore yes right democracy because I.

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<v Speaker 2>Have because you three shows?

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<v Speaker 1>Yeah, good for you, Thank you so much.

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<v Speaker 2>Geez.

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<v Speaker 1>So it's fourth of July week, right, you know when

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<v Speaker 1>white America loves to celebrate America's independence, and you know,

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<v Speaker 1>we have patriotic shirts that are sold. You got flags

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<v Speaker 1>that are waving everywhere. And yeah, but in majority of

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<v Speaker 1>the states in this country, right, critical thought is outlawed.

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<v Speaker 1>We can't really have conversations about what it means to

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<v Speaker 1>be an independent country, what it means to have liberty

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<v Speaker 1>at a time, to be gay, to be black, any

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<v Speaker 1>of these things. But so long as you can walk

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<v Speaker 1>into an old Navy and buy a flag shirt, you

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<v Speaker 1>and my friend are patriotic. So I'm wondering this week, right,

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<v Speaker 1>we've passed Juneteenth, which is actual liberation, if we really

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<v Speaker 1>want to talk about it, when all people in the

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<v Speaker 1>country were actually free and notified of said freedom, What

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<v Speaker 1>does the fourth of July mean to you?

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<v Speaker 2>Not really much. I mean the jingoism around America and

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<v Speaker 2>the quote unquote meaning of America. I mean, absolutely, Lance flat,

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<v Speaker 2>it's hypocritical. America has been a long conversation about who

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<v Speaker 2>actually is is a full human who is a full

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<v Speaker 2>part of America? And right at the beginning, it was like, well,

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<v Speaker 2>just white men, right, nobody else even gets to vote

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<v Speaker 2>to be a landowner, nobody else's part. We are having

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<v Speaker 2>that same conversation now right where the right is saying

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<v Speaker 2>women should not be a full participant in their own freedom,

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<v Speaker 2>in the agency of their own bodies. Black people should

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<v Speaker 2>not be a full participant in the democracy. Gay and

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<v Speaker 2>trans people should not be a full right. And the

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<v Speaker 2>conversation ultimately becomes who gets to be human? Right, because

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<v Speaker 2>they get to decide in their mind who gets to

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<v Speaker 2>be so they are full humans, right, white straight CIS men, right,

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<v Speaker 2>presumably middle class to upper middle class, right, a Christian right, right,

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<v Speaker 2>of course, right, because we're not talking about working class

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<v Speaker 2>white now they benefit, but they are not part of

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<v Speaker 2>the deciding structure. So yeah, we see a tremend this

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<v Speaker 2>amount of hypocrisy. The American dream is liberty for all,

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<v Speaker 2>everybody is welcome. But that's bullshit. It has never been

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<v Speaker 2>that country. It continues to not be that country. And

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<v Speaker 2>we're actually at a fairly frightening juncture.

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<v Speaker 3>I am a staunch optimist.

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<v Speaker 2>And I feel like things will work out at some point.

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<v Speaker 2>I know you, let's say you're more of a realist.

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<v Speaker 2>I was a pessimist, but more of a.

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<v Speaker 1>Realist, Okay, I'll take that. Yeah.

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<v Speaker 2>Of like, no, like shit is going to hell, and like,

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<v Speaker 2>how has it changed? And the notion that a lot

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<v Speaker 2>of people have that the racists or the homophobes or

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<v Speaker 2>the transphobes will one day die out and we will

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<v Speaker 2>move on to more of a utopic where we are

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<v Speaker 2>accepting no, no, And it's a very dangerous notion to

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<v Speaker 2>think that they'll all just die out at some point.

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<v Speaker 2>All the racists and transphobes are not baby boomers, right,

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<v Speaker 2>there are gen xers, there are millennials, there are zoomers

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<v Speaker 2>who are you know, anti LGBTQ, racist, you know, misogynist.

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<v Speaker 3>What have you.

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<v Speaker 2>And you know, they may not be walking down the

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<v Speaker 2>street oppressing people at every second, but they believe things

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<v Speaker 2>that allow us to create a society that where you know,

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<v Speaker 2>those of us who are not straight white men sis

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<v Speaker 2>straight white men are second class citizens in some way.

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<v Speaker 2>They are perpetuating that whole system. A tremendous number of

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<v Speaker 2>millennials voted.

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<v Speaker 1>For Trump, right, and also, folks, forget that the people

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<v Speaker 1>in twenty seventeen that were marching in Charlottesville, they were

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<v Speaker 1>not sixty and up right, they were in their twenties

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<v Speaker 1>in their khaki shorts with their party city tiki torches. Right,

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<v Speaker 1>So you know, when we think about this idea that

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<v Speaker 1>they will die out. And the way that they have

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<v Speaker 1>been talking about the LGBTQ plus Commune, which I want

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<v Speaker 1>to talk about for a second, is stating that queer

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<v Speaker 1>people are pedophiles and groomors. However, when I see, right,

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<v Speaker 1>young kids that are in tiny, tiny KKK outfits, when

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<v Speaker 1>I see young kids that are holding up signs that said,

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<v Speaker 1>would you have aboarded me when I see all of

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<v Speaker 1>these things, you know, these parents flipping over tables at

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<v Speaker 1>school board meetings and punching teachers in the face. For

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<v Speaker 1>I don't know, reading The Little Mermaid right because it

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<v Speaker 1>now depicts a black woman. I think about all the

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<v Speaker 1>ways that the right has groomed hate right, that it

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<v Speaker 1>isn't something that is just Oh, this is how older

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<v Speaker 1>people think. And I wonder as somebody who who often

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<v Speaker 1>goes back through history interviews a lot of different people,

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<v Speaker 1>I think that the way that we've talked about the

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<v Speaker 1>civil rights movement has always made it seem like it

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<v Speaker 1>was one hundred plus years ago, when Ruby Bridges is

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<v Speaker 1>like sixty. Now. Do you think that the way we've

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<v Speaker 1>allowed the civil rights movement to be discussed to show

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<v Speaker 1>black and white pictures when we had color right, that

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<v Speaker 1>we've created this timeline that isn't actually real.

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<v Speaker 3>That's an interesting question.

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<v Speaker 2>I mean, you know, on Tori Show, I ask a

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<v Speaker 2>lot of people what does it mean to be black?

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<v Speaker 2>And for me, that really ties into an almost tangible

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<v Speaker 2>connection to all the people who came before us, whose

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<v Speaker 2>shoulders we stand on that allow us, you and I

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<v Speaker 2>to have the lives that we have now because our

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<v Speaker 2>parents could not have had this media gadfly experience, right,

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<v Speaker 2>you know, integrate whatever. Like, they didn't have that experience,

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<v Speaker 2>and their parents definitely did not have the freedoms that

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<v Speaker 2>we have. So to me, I don't think about the

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<v Speaker 2>Civil rights movement and Black Power movement it's sort of

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<v Speaker 2>super long ago, because I feel a tangible connection to it.

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<v Speaker 2>I am standing on its shoulders. I remember being in

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<v Speaker 2>college and thinking once it would be really interesting to

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<v Speaker 2>be in the CIA. I think a CIA recruiter was

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<v Speaker 2>coming and I was like, well, that would be a

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<v Speaker 2>cool ass job. But then at the same time, I

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<v Speaker 2>was like, you know, I need to do something that

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<v Speaker 2>pays back and speaks to the people whose shoulders that

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<v Speaker 2>I'm standing on, right. I was already thinking about that

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<v Speaker 2>sort of stuff in college and earlier.

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<v Speaker 3>And you know, you.

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<v Speaker 2>Can be the judge of whether or not I have

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<v Speaker 2>done that, but I was always thinking of, like, I

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<v Speaker 2>need to live a life that honors what I have

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<v Speaker 2>been given, the life, the opportunities that have been given

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<v Speaker 2>because of the people before us. So it's it's not

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<v Speaker 2>distant to me, you know, And I mean I have

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<v Speaker 2>I have a family member who was a black panther.

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<v Speaker 1>So it's it's very tangiblegible to me. I am a

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<v Speaker 1>realist and I used to be probably like a deep pessimist,

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<v Speaker 1>and I am a realist in the way that look

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<v Speaker 1>the artistism to.

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<v Speaker 2>Think I have a realist, you're a pessimist, but the

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<v Speaker 2>pessivist thinks I have the I know I'm a realists.

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<v Speaker 3>I mean, you know.

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<v Speaker 2>Everybody, I think in a way everybody thinks they're a realist.

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<v Speaker 2>I'm an optimist, but I think I'm a realist. We

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<v Speaker 2>are going to get there one day. It's going to

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<v Speaker 2>be hard. I'm a person which means I'm a realist.

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<v Speaker 1>Because I'm not sure where we're I'm not sure where

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<v Speaker 1>we're trying to get to because it's never going to

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<v Speaker 1>be a utopia, Like we're never going to have the

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<v Speaker 1>kind of I guess the kind of dream actualize that

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<v Speaker 1>our ancestors had been fighting.

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<v Speaker 2>For that I want to say, well, utopia, Like I

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<v Speaker 2>don't even know what utopia looks like, right beyond what.

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<v Speaker 1>People being able to live in their skins and in

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<v Speaker 1>their body without oppression, without fear, without violence.

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<v Speaker 2>I think I think that it's important to eliminate the

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<v Speaker 2>notion of what is in white people's hearts and spirits.

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<v Speaker 3>I don't give a.

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<v Speaker 2>Fuck if you love me or if you think that

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<v Speaker 2>I'm equal to you. Right, And when we think about

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<v Speaker 2>the amount of internalized racism that we deal with, white

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<v Speaker 2>people absolutely have internalized racism. Right, they're not even challenging it, right,

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<v Speaker 2>most of the right. But to me, the most critical

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<v Speaker 2>aspect of the whole thing is the wealth gap. Right,

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<v Speaker 2>there's a massive racial wealth gap. I don't know the

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<v Speaker 2>numbers of a top my head, but you know they

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<v Speaker 2>are easily google able. The upper black family has a

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<v Speaker 2>fraction of what the average white family is. There is

0:15:23.360 --> 0:15:27.760
<v Speaker 2>essentially no black upper class, right. There's a tiny number

0:15:28.040 --> 0:15:30.880
<v Speaker 2>people who would constitute a black upper class. But there

0:15:30.960 --> 0:15:34.160
<v Speaker 2>is a black upper middle class, and a Black middle

0:15:34.200 --> 0:15:37.600
<v Speaker 2>middle class and a black lower middle class. But so

0:15:38.520 --> 0:15:43.720
<v Speaker 2>there's not sufficient wealth in our community to be able

0:15:43.800 --> 0:15:47.280
<v Speaker 2>to help each other when one of us has a problem.

0:15:47.680 --> 0:15:50.800
<v Speaker 2>One of the things I read talked about how black

0:15:50.840 --> 0:15:55.080
<v Speaker 2>people tend to have reverse inheritance, in that the older

0:15:55.120 --> 0:15:58.600
<v Speaker 2>generation has nothing, so when they get older and they

0:15:58.640 --> 0:16:01.240
<v Speaker 2>are sicker or a knee of help, we have to

0:16:01.280 --> 0:16:02.080
<v Speaker 2>take care of them.

0:16:02.560 --> 0:16:03.800
<v Speaker 3>Whereas in a lot of white.

0:16:03.640 --> 0:16:06.800
<v Speaker 2>Families where they were able to get a home loan

0:16:06.960 --> 0:16:10.520
<v Speaker 2>cheaply one hundred years of business. Now the right a

0:16:10.520 --> 0:16:13.800
<v Speaker 2>business loan. Now the grandparents are able to help out

0:16:14.280 --> 0:16:17.360
<v Speaker 2>the children and the grandchildren. Right, you need help with

0:16:17.400 --> 0:16:20.720
<v Speaker 2>your mortgage, with your down payment, with you know, your business,

0:16:20.760 --> 0:16:22.080
<v Speaker 2>like we are in a position.

0:16:21.800 --> 0:16:22.440
<v Speaker 3>We can help you.

0:16:22.520 --> 0:16:25.560
<v Speaker 2>Now we then to not have that. Right, So there's

0:16:25.600 --> 0:16:30.000
<v Speaker 2>all these different ways that the wealth gap, to me is.

0:16:30.040 --> 0:16:33.920
<v Speaker 3>The central ya. And if we can get we can

0:16:34.120 --> 0:16:34.840
<v Speaker 3>narrow that.

0:16:35.000 --> 0:16:39.120
<v Speaker 2>Sum, then we would have that would impact politics, that

0:16:39.160 --> 0:16:44.080
<v Speaker 2>would could impact criminal justice, that could impact schooling, impact

0:16:44.520 --> 0:16:49.520
<v Speaker 2>in so many ways the entire world. Now, somebody far

0:16:50.040 --> 0:16:54.840
<v Speaker 2>smarter than me said, the only way that that would

0:16:54.920 --> 0:16:59.120
<v Speaker 2>ever happen, the let's just call it not the equaling

0:16:59.480 --> 0:17:02.760
<v Speaker 2>but just just an evening out, would be reparations.

0:17:02.840 --> 0:17:03.800
<v Speaker 3>M Right.

0:17:03.880 --> 0:17:10.080
<v Speaker 2>We have to have an intrusive financial impact on the

0:17:10.200 --> 0:17:13.840
<v Speaker 2>journey of the black community to change the trajectory we

0:17:13.920 --> 0:17:16.800
<v Speaker 2>have because the way America is now, there is very

0:17:17.000 --> 0:17:22.080
<v Speaker 2>very little class ascension. Right, It's very hard to end

0:17:22.160 --> 0:17:26.479
<v Speaker 2>up not in the class that your father was born into. Right,

0:17:26.840 --> 0:17:28.760
<v Speaker 2>That's not the way America was supposed to be. That's

0:17:28.800 --> 0:17:30.399
<v Speaker 2>not the way America used to be. But that is

0:17:30.400 --> 0:17:34.960
<v Speaker 2>the way America is now, So how would we change it? Well,

0:17:35.040 --> 0:17:37.640
<v Speaker 2>at some point there will have to be some sort

0:17:37.720 --> 0:17:39.040
<v Speaker 2>of reparations.

0:17:39.520 --> 0:17:41.960
<v Speaker 1>But in order to have and because I've been thinking

0:17:42.000 --> 0:17:43.840
<v Speaker 1>about this, because I think about the people that have

0:17:43.880 --> 0:17:46.840
<v Speaker 1>been working on reparations, I think about the member of

0:17:46.880 --> 0:17:50.359
<v Speaker 1>Congress that introduces just the report, let us just do

0:17:50.480 --> 0:17:53.200
<v Speaker 1>a report. They won't even do that, right to see

0:17:53.240 --> 0:17:56.679
<v Speaker 1>where we would land. California had just come out and say, well,

0:17:56.920 --> 0:17:59.919
<v Speaker 1>if we were to provide reparations, I think it was

0:18:00.040 --> 0:18:02.480
<v Speaker 1>going to cost the state. It will cost the state

0:18:02.640 --> 0:18:06.119
<v Speaker 1>trillions of dollars, right, trillions of dollars in order to

0:18:06.160 --> 0:18:09.520
<v Speaker 1>do that. When we talk have conversations about reparations, it

0:18:09.640 --> 0:18:13.640
<v Speaker 1>always sounds like we are asking for some type of philanthropy,

0:18:14.080 --> 0:18:17.440
<v Speaker 1>that we're asking for some type of charity. And I'm saying, no, motherfucker,

0:18:17.480 --> 0:18:20.800
<v Speaker 1>give us back what you extracted. Right Like, if you

0:18:21.200 --> 0:18:25.679
<v Speaker 1>hadn't if you were required during reconstruction at that time

0:18:26.480 --> 0:18:31.520
<v Speaker 1>to give back the wealth that was taken from free

0:18:31.600 --> 0:18:36.520
<v Speaker 1>labor to provide land, we wouldn't be in this situation.

0:18:36.640 --> 0:18:36.880
<v Speaker 3>Right.

0:18:36.920 --> 0:18:42.760
<v Speaker 1>They gave reparations to the slave slavelders like, so sorry,

0:18:42.920 --> 0:18:46.239
<v Speaker 1>so sorry, we took away your interns, because that's what

0:18:46.280 --> 0:18:48.920
<v Speaker 1>they call them in Florida textbooks. So sorry, we took

0:18:48.960 --> 0:18:51.280
<v Speaker 1>away your interns. So here's a fucking stipend.

0:18:51.440 --> 0:18:54.240
<v Speaker 2>And of course you know the history. It's not just

0:18:54.280 --> 0:18:58.800
<v Speaker 2>about slavery. It's about what happens in say, it's about

0:18:58.800 --> 0:19:02.199
<v Speaker 2>what happens in in Tulsa with other places where our

0:19:02.240 --> 0:19:06.200
<v Speaker 2>communities are destroyed. It's about wage theft and redlining.

0:19:06.359 --> 0:19:06.639
<v Speaker 3>Yeah.

0:19:06.680 --> 0:19:09.119
<v Speaker 2>One of the things that blows my mind that we

0:19:09.160 --> 0:19:12.359
<v Speaker 2>don't even know the full extent of is this whole

0:19:12.880 --> 0:19:16.800
<v Speaker 2>is it home assessment? Was that where somebody comes to

0:19:16.840 --> 0:19:20.360
<v Speaker 2>tell you the value of your home. Yes, but many,

0:19:20.560 --> 0:19:24.240
<v Speaker 2>many families have seen if the assessor and I might

0:19:24.240 --> 0:19:26.399
<v Speaker 2>not be using the right word there, thinks that it

0:19:26.480 --> 0:19:28.040
<v Speaker 2>is a black owned home.

0:19:27.840 --> 0:19:28.560
<v Speaker 1>They'll devalue it.

0:19:28.680 --> 0:19:29.480
<v Speaker 3>They'll devalue it.

0:19:29.640 --> 0:19:32.760
<v Speaker 2>Yeah, sometimes as much as fifty percent, hundreds of thousands

0:19:32.760 --> 0:19:36.600
<v Speaker 2>of dollars. And only a few people are figuring out, well,

0:19:36.600 --> 0:19:39.199
<v Speaker 2>if I get my white friends to pretend it's their homes,

0:19:39.560 --> 0:19:40.560
<v Speaker 2>then it'll be more.

0:19:41.119 --> 0:19:41.239
<v Speaker 3>So.

0:19:41.320 --> 0:19:44.760
<v Speaker 2>We don't know how many tens and tens of thousands

0:19:44.760 --> 0:19:46.760
<v Speaker 2>of black people sold their.

0:19:46.640 --> 0:19:49.960
<v Speaker 1>Homes that were devalued by hundreds of thousands of dollars

0:19:49.920 --> 0:19:50.520
<v Speaker 1>thousand dollars.

0:19:50.600 --> 0:19:52.880
<v Speaker 2>Yeah, and that is money that did not come into

0:19:52.920 --> 0:19:56.000
<v Speaker 2>the community. On top of the money that was directly

0:19:56.080 --> 0:19:59.280
<v Speaker 2>given to white people. Here's a cheap home loan for

0:19:59.359 --> 0:20:03.280
<v Speaker 2>you the fifties and decades later, that adds up to

0:20:03.640 --> 0:20:10.919
<v Speaker 2>So it's it's just an extraordinarily difficult situation. Policing is

0:20:10.920 --> 0:20:13.840
<v Speaker 2>a whole different part of it. Schooling is a whole

0:20:13.880 --> 0:20:17.359
<v Speaker 2>different part of it. If we had a sufficient amount

0:20:17.400 --> 0:20:21.680
<v Speaker 2>of money in our community to have more self determination, yep,

0:20:22.600 --> 0:20:26.720
<v Speaker 2>then we could start looking at a world that has equity,

0:20:26.880 --> 0:20:31.040
<v Speaker 2>not even equality, but just equity. Right, then we could

0:20:31.040 --> 0:20:36.199
<v Speaker 2>start talking about creating better schools for ourselves, perhaps, you know,

0:20:36.240 --> 0:20:39.600
<v Speaker 2>having better lawyers to defend ourselves when we have issues.

0:20:39.800 --> 0:20:44.919
<v Speaker 1>But this is this is what Rosewood, this is what Tulsa,

0:20:45.080 --> 0:20:48.359
<v Speaker 1>this is what hundreds but lat I mean hundreds and

0:20:48.400 --> 0:20:53.280
<v Speaker 1>people because we only know and barely know the names

0:20:53.480 --> 0:20:57.840
<v Speaker 1>of those places that were destroyed. And so when I

0:20:57.880 --> 0:21:02.680
<v Speaker 1>think about even just the idea that white people created

0:21:03.000 --> 0:21:09.520
<v Speaker 1>around separate but equal, right, black people had created separate towns,

0:21:09.880 --> 0:21:15.879
<v Speaker 1>separate societies running their own buses, banks, school systems, like

0:21:16.119 --> 0:21:20.200
<v Speaker 1>all of those things. But white people couldn't take it, yeah,

0:21:20.240 --> 0:21:21.480
<v Speaker 1>and they had to destroy it.

0:21:21.840 --> 0:21:24.520
<v Speaker 2>And those are just the big stories we know, right, right,

0:21:24.600 --> 0:21:28.280
<v Speaker 2>What about all the people who like the farmer who.

0:21:28.200 --> 0:21:31.520
<v Speaker 1>Lived in unincorporated towns, Yeah, who just you know, he

0:21:31.680 --> 0:21:33.439
<v Speaker 1>just had it and he built it up, and some

0:21:33.520 --> 0:21:34.400
<v Speaker 1>white people came.

0:21:34.320 --> 0:21:34.840
<v Speaker 3>Just stole it.

0:21:35.040 --> 0:21:36.200
<v Speaker 1>Right, there's thousands and.

0:21:36.160 --> 0:21:42.040
<v Speaker 2>Thousands of such stories. We've been screwed economically by this

0:21:42.119 --> 0:21:44.800
<v Speaker 2>country over and over and over, and slavery is just

0:21:44.880 --> 0:21:50.040
<v Speaker 2>one part of it. And it's not it's not just

0:21:50.200 --> 0:21:56.800
<v Speaker 2>a thing that happened. America does not become America without slavery, right,

0:21:57.160 --> 0:22:01.159
<v Speaker 2>it is the thing that leads to America becoming a

0:22:01.320 --> 0:22:08.200
<v Speaker 2>global economic power. And not really secondarily is the work

0:22:08.400 --> 0:22:12.080
<v Speaker 2>that the enslaved people did because cotton was then the

0:22:12.119 --> 0:22:15.080
<v Speaker 2>biggest product in the world. Right, so we're able to

0:22:15.080 --> 0:22:18.520
<v Speaker 2>produce cotton wave faster and cheaper because they not have

0:22:18.520 --> 0:22:21.520
<v Speaker 2>to pay the labor than anybody else. But no, it's

0:22:21.600 --> 0:22:23.960
<v Speaker 2>the value of the human beings.

0:22:24.359 --> 0:22:24.639
<v Speaker 3>Yep.

0:22:25.680 --> 0:22:29.159
<v Speaker 2>And when we talk about reparations in the realm of

0:22:29.200 --> 0:22:32.360
<v Speaker 2>slavery and white people, some white people want to say, well,

0:22:32.359 --> 0:22:36.720
<v Speaker 2>my family didn't own slaves. Right, everybody in America who

0:22:36.760 --> 0:22:39.880
<v Speaker 2>benefits from the American economy benefits from slavery. Yep, right,

0:22:39.920 --> 0:22:45.400
<v Speaker 2>because the American economy is buttressed, is created by slavery.

0:22:45.560 --> 0:22:53.199
<v Speaker 2>But there's all sorts of other industries and institutions, insurance, transportation,

0:22:53.840 --> 0:22:58.560
<v Speaker 2>all sorts of people who never owned slaves but benefited

0:22:58.640 --> 0:23:03.280
<v Speaker 2>from the slavery. The gun industry becomes massive in America

0:23:03.600 --> 0:23:06.000
<v Speaker 2>because of all this. So there's all sorts of people

0:23:06.280 --> 0:23:12.520
<v Speaker 2>who are benefiting from slavery, never own slaves, and we should.

0:23:12.240 --> 0:23:12.840
<v Speaker 3>Be part of that.

0:23:13.119 --> 0:23:15.880
<v Speaker 2>And the fact and the idea that it's that it's

0:23:15.880 --> 0:23:20.600
<v Speaker 2>a controversial and revolutionary and basically unspeakable idea.

0:23:20.680 --> 0:23:23.399
<v Speaker 3>Right, you can't be a serious political thinker and.

0:23:23.600 --> 0:23:29.040
<v Speaker 1>Talk about ridiculous because who is going because the oppressor

0:23:29.119 --> 0:23:32.520
<v Speaker 1>is never going to give the oppressed the keys to

0:23:32.600 --> 0:23:36.040
<v Speaker 1>their liberation. Like that's just not how it ever works.

0:23:36.119 --> 0:23:39.040
<v Speaker 1>And I feel like when we have these conversations, I'm like,

0:23:39.080 --> 0:23:41.000
<v Speaker 1>I don't even want to I don't want it to

0:23:41.040 --> 0:23:44.040
<v Speaker 1>be even referred to as reparations. I'm like, give me

0:23:44.119 --> 0:23:46.920
<v Speaker 1>back what the fuck you stole for, Like centuries upon

0:23:47.000 --> 0:23:50.840
<v Speaker 1>centuries we just named so many other ways outside of

0:23:50.960 --> 0:23:57.320
<v Speaker 1>chattel slavery, how we have been economically forced into ghettos

0:23:57.680 --> 0:24:02.399
<v Speaker 1>and in situations that have locked us into an economic

0:24:02.440 --> 0:24:07.399
<v Speaker 1>future that was going to sustain a not even a

0:24:07.440 --> 0:24:10.919
<v Speaker 1>working class, but a working poor, right, because that's what

0:24:10.960 --> 0:24:15.040
<v Speaker 1>they've wanted. I want to switch gear, and that's what

0:24:15.080 --> 0:24:17.160
<v Speaker 1>I want to talk about. I want to talk about

0:24:17.200 --> 0:24:20.119
<v Speaker 1>the way in which you have Republicans right now, like

0:24:20.240 --> 0:24:23.960
<v Speaker 1>Rohnda Santis, Greg Abbott and all of the Republican governors

0:24:24.000 --> 0:24:26.960
<v Speaker 1>across the state that are doing their damnedest to erase

0:24:27.000 --> 0:24:33.359
<v Speaker 1>black history, to ban critical literally ban critical thought, all

0:24:33.400 --> 0:24:36.800
<v Speaker 1>of it. I believe torre is about creating a permanent

0:24:37.440 --> 0:24:42.320
<v Speaker 1>under class, thank you. All of it is about creating

0:24:42.560 --> 0:24:46.360
<v Speaker 1>a permanent under class. And they want to make sure

0:24:46.840 --> 0:24:50.159
<v Speaker 1>that the demographic shift right that is coming that everyone

0:24:50.240 --> 0:24:52.240
<v Speaker 1>was like, yes, look, black and brown people are going

0:24:52.320 --> 0:24:54.560
<v Speaker 1>to be the majority. They're like no, no, no, no,

0:24:54.640 --> 0:24:57.240
<v Speaker 1>that's cute, right, because we're going to lock you in.

0:24:57.320 --> 0:24:59.440
<v Speaker 1>If we can't lock you into being the working class,

0:24:59.440 --> 0:25:01.280
<v Speaker 1>we're going to lock you into student loan debt because

0:25:01.280 --> 0:25:02.919
<v Speaker 1>we don't want to give you relief there because if

0:25:02.920 --> 0:25:06.320
<v Speaker 1>we give you relief there then you have opportunity for mobility,

0:25:06.320 --> 0:25:07.159
<v Speaker 1>and we don't want that.

0:25:07.560 --> 0:25:13.320
<v Speaker 2>Well, let me address two things. Yes, capitalism requires working poor,

0:25:13.920 --> 0:25:16.439
<v Speaker 2>right because somebody has to do the jobs at the

0:25:16.480 --> 0:25:20.359
<v Speaker 2>bottom of the totem pole. I shouldn't say that somebody

0:25:20.400 --> 0:25:22.240
<v Speaker 2>has to do the jobs at the bottom.

0:25:21.960 --> 0:25:22.640
<v Speaker 3>Of the ladder.

0:25:24.160 --> 0:25:29.600
<v Speaker 2>I mean New York's Manhattan still has relatively significant size

0:25:30.760 --> 0:25:32.800
<v Speaker 2>of real estate where there's.

0:25:32.800 --> 0:25:35.479
<v Speaker 3>Projects in Lower Manhattan.

0:25:35.520 --> 0:25:38.560
<v Speaker 2>And this, I believe this is the most in Manhattan,

0:25:38.640 --> 0:25:42.359
<v Speaker 2>the most expensive real estate in the country. So it

0:25:42.440 --> 0:25:46.640
<v Speaker 2>points out how valuable the working poor is that they

0:25:46.640 --> 0:25:50.520
<v Speaker 2>continue to have quite a bit of projects right in

0:25:50.960 --> 0:25:55.040
<v Speaker 2>Lower Manhattan. Right, that land is worth a lot of money,

0:25:55.680 --> 0:25:59.359
<v Speaker 2>right some of us right on the river, like, so

0:25:59.720 --> 0:26:02.360
<v Speaker 2>you know, clearly somebody is saying, I don't know, we

0:26:02.480 --> 0:26:04.760
<v Speaker 2>need some people here because if we have them coming

0:26:04.800 --> 0:26:08.119
<v Speaker 2>in from the outer burrows, that's not going to But

0:26:08.200 --> 0:26:12.480
<v Speaker 2>the other thing, you know, Nicole Hannah Jones is so brilliant.

0:26:12.480 --> 0:26:15.040
<v Speaker 2>She's a genius, and you know you have a real

0:26:15.240 --> 0:26:20.160
<v Speaker 2>fought leader when somebody can say things that really change

0:26:20.200 --> 0:26:22.960
<v Speaker 2>your thinking on things. And I had her on to

0:26:23.080 --> 0:26:25.600
<v Speaker 2>Ratio several years ago, and we were talking about that

0:26:25.680 --> 0:26:29.800
<v Speaker 2>twenty forty thing that white people are very focused on.

0:26:29.920 --> 0:26:35.800
<v Speaker 2>When when white people will become the minority? Now that

0:26:36.040 --> 0:26:39.679
<v Speaker 2>so the people of color, which I don't even like

0:26:39.760 --> 0:26:42.440
<v Speaker 2>that phrase, will become the majority, right, and we already

0:26:42.480 --> 0:26:43.720
<v Speaker 2>have I believe it's under age.

0:26:43.640 --> 0:26:46.880
<v Speaker 3>Ten and under age twelve. There are more black, brown.

0:26:46.560 --> 0:26:49.399
<v Speaker 2>And Asian people in this country than white people under

0:26:49.440 --> 0:26:53.840
<v Speaker 2>twelve or something like that. Nicole Handa Jones made a

0:26:53.880 --> 0:26:56.480
<v Speaker 2>really interesting point when I brought that up, and I know,

0:26:56.720 --> 0:27:01.600
<v Speaker 2>I remember in twenty sixteen, I remember Van Jones was

0:27:01.800 --> 0:27:08.360
<v Speaker 2>going around for CNN talking to Trumpers. Yes, yes, all

0:27:09.040 --> 0:27:13.439
<v Speaker 2>of that, yes, and they were bringing it up without

0:27:13.520 --> 0:27:16.960
<v Speaker 2>him asking about it, making different reference, sometimes coded, but

0:27:17.040 --> 0:27:19.920
<v Speaker 2>sometimes references to like this is our last chance, like

0:27:19.960 --> 0:27:22.200
<v Speaker 2>we were about to lose the majority in this country.

0:27:22.640 --> 0:27:26.080
<v Speaker 2>We need somebody to stand up for white rights, saying

0:27:26.160 --> 0:27:30.160
<v Speaker 2>essentially that. But what Nicoleana Jones said is that whiteness

0:27:30.800 --> 0:27:35.760
<v Speaker 2>is fluid and flexible and it will take people in.

0:27:36.160 --> 0:27:41.800
<v Speaker 2>You know, the Irish, the Italians. Jewish people were at

0:27:41.840 --> 0:27:46.639
<v Speaker 2>one point in America not truly white people, right, and

0:27:46.720 --> 0:27:51.960
<v Speaker 2>over time they were subsumed into whiteness, which increased the

0:27:52.040 --> 0:27:55.760
<v Speaker 2>power of whiteness. And her argument, which makes a lot

0:27:55.760 --> 0:28:01.480
<v Speaker 2>of sense, is that overtime Latino people will be subsumed

0:28:01.640 --> 0:28:05.440
<v Speaker 2>into whiteness, right, so that it then becomes so then

0:28:05.560 --> 0:28:09.680
<v Speaker 2>that increases the size of whiteness, and this change in

0:28:09.720 --> 0:28:13.800
<v Speaker 2>the demographics doesn't actually happen right now. This is this

0:28:13.880 --> 0:28:16.439
<v Speaker 2>is what she's this is what she's saying, and I

0:28:16.480 --> 0:28:18.719
<v Speaker 2>put a lot of stock into what she says. So

0:28:18.920 --> 0:28:23.520
<v Speaker 2>I don't know if that reckoning or that pivot moment

0:28:23.600 --> 0:28:25.440
<v Speaker 2>when they become I don't know if.

0:28:25.400 --> 0:28:26.080
<v Speaker 3>That's gonna happen.

0:28:26.080 --> 0:28:29.600
<v Speaker 2>But also the coalition that on the other side of white,

0:28:29.640 --> 0:28:33.040
<v Speaker 2>there is black, brown, and Asian, right, Latino, Latina Asian.

0:28:33.119 --> 0:28:35.680
<v Speaker 2>I'm not gonna say LATINX because they don't say LATINX, right,

0:28:35.760 --> 0:28:38.080
<v Speaker 2>So it's like super woke to say LATINX.

0:28:38.120 --> 0:28:40.120
<v Speaker 3>They're not saying LATINX. So what are we doing?

0:28:40.960 --> 0:28:47.400
<v Speaker 2>Do we have shared political needs black people, Asian people

0:28:47.760 --> 0:28:51.840
<v Speaker 2>and Latino latinas I don't think so. I think we

0:28:51.920 --> 0:28:54.960
<v Speaker 2>have different outlooks on the world. I think we have

0:28:55.040 --> 0:28:59.920
<v Speaker 2>different things that we need politically. So looping us in

0:29:00.120 --> 0:29:03.800
<v Speaker 2>together is like a fear tactic to bond white people

0:29:04.280 --> 0:29:07.240
<v Speaker 2>because we're not all gonna align. I mean black people

0:29:07.280 --> 0:29:10.360
<v Speaker 2>don't all align the same issue. I think black, brown,

0:29:10.400 --> 0:29:12.400
<v Speaker 2>and Asian are all gonna align on the same issue.

0:29:12.440 --> 0:29:16.560
<v Speaker 2>Like no, I mean like to go with gross generalizations

0:29:16.600 --> 0:29:21.040
<v Speaker 2>and stereotypes. Asian people remain quote unquote the model minority.

0:29:21.320 --> 0:29:24.360
<v Speaker 3>Yep. Right. I'm not saying that they embrace.

0:29:24.000 --> 0:29:27.720
<v Speaker 1>That, no, but it's what's been placed on them by whiteness.

0:29:27.800 --> 0:29:31.880
<v Speaker 2>Yes, so they have a certain relationship to whiteness. Politically, right,

0:29:32.280 --> 0:29:38.280
<v Speaker 2>we see a lot of Latinos and Latinas voting Republican

0:29:39.040 --> 0:29:42.520
<v Speaker 2>right and some of the data is saying because they're

0:29:43.040 --> 0:29:46.760
<v Speaker 2>in their political thinking, they're not They're either not leading

0:29:46.960 --> 0:29:51.360
<v Speaker 2>with their ethnicity or they are trying to assimilate and

0:29:51.440 --> 0:29:54.200
<v Speaker 2>this is part of assimilation for them. And I'm sure

0:29:54.200 --> 0:29:57.480
<v Speaker 2>there's other reasons as well. But so are we going

0:29:57.520 --> 0:30:01.280
<v Speaker 2>to see this group of like all the people of

0:30:01.360 --> 0:30:07.120
<v Speaker 2>color are going to politically band together and get what

0:30:07.160 --> 0:30:10.080
<v Speaker 2>they want? Like, I don't think that's gonna happen, right,

0:30:10.640 --> 0:30:13.360
<v Speaker 2>You know, if we nominate a black person for president

0:30:13.600 --> 0:30:18.240
<v Speaker 2>or governor, are the Latinos, Latinas and Asians gonna say

0:30:18.480 --> 0:30:19.800
<v Speaker 2>that person's one of ours?

0:30:20.080 --> 0:30:22.360
<v Speaker 1>I feel like that is what But that is what

0:30:23.040 --> 0:30:27.680
<v Speaker 1>the Obama coalition was able to bring together so many

0:30:27.720 --> 0:30:31.920
<v Speaker 1>disparate groups of people under this idea of we can

0:30:32.440 --> 0:30:36.800
<v Speaker 1>better America. It wasn't under this context of like my

0:30:36.920 --> 0:30:41.120
<v Speaker 1>oppression is your oppression, or we have a shared enemy.

0:30:41.320 --> 0:30:43.840
<v Speaker 1>It was this idea of we all essentially want the

0:30:43.920 --> 0:30:47.040
<v Speaker 1>same things, and there is only a few people, right,

0:30:47.320 --> 0:30:50.560
<v Speaker 1>the one percent, the greed that is standing away from

0:30:50.600 --> 0:30:52.840
<v Speaker 1>all of us being able to have just a little

0:30:52.840 --> 0:30:53.280
<v Speaker 1>bit more.

0:30:53.920 --> 0:30:58.959
<v Speaker 2>Right, Obama's so special because he has blackness and whiteness,

0:31:00.440 --> 0:31:04.360
<v Speaker 2>and he's able to see and feel and discuss these

0:31:04.440 --> 0:31:08.480
<v Speaker 2>issues in a different way. Right, I mean, like especially,

0:31:08.680 --> 0:31:10.680
<v Speaker 2>I mean in all of life, but especially in politics.

0:31:11.160 --> 0:31:16.880
<v Speaker 2>Tone and body language means so much. And just Obama

0:31:16.960 --> 0:31:20.960
<v Speaker 2>could say things in a way that white people could

0:31:21.000 --> 0:31:30.120
<v Speaker 2>hear other politicians Black Asian could not hear. And you know,

0:31:30.240 --> 0:31:32.440
<v Speaker 2>you wonder if you'll ever see anybody like that in

0:31:32.480 --> 0:31:33.120
<v Speaker 2>our lifetime.

0:31:33.120 --> 0:31:38.959
<v Speaker 1>Again, probably not. The last question I have for you

0:31:39.080 --> 0:31:43.800
<v Speaker 1>goes back to our opening around optimism and realism pessimism.

0:31:44.360 --> 0:31:47.880
<v Speaker 1>You have kids, right, you have you have teenage Yeah,

0:31:47.920 --> 0:31:54.120
<v Speaker 1>you have teenagers who are inheriting a planet that is

0:31:54.440 --> 0:32:00.760
<v Speaker 1>on fire, that is under water that is, you know, unsafe.

0:32:00.800 --> 0:32:04.200
<v Speaker 1>We had to go inside, you know a couple like

0:32:04.760 --> 0:32:08.240
<v Speaker 1>go inside again right with mass On because the air

0:32:08.360 --> 0:32:11.360
<v Speaker 1>was not safe. Why because the earth is getting warmer?

0:32:11.560 --> 0:32:14.520
<v Speaker 1>Why because of global warming and trees going up in

0:32:14.600 --> 0:32:17.840
<v Speaker 1>smoke and the toxins and all of these things. They've

0:32:17.880 --> 0:32:23.040
<v Speaker 1>seen so much as young people. They've seen George Floyd video.

0:32:23.160 --> 0:32:27.480
<v Speaker 1>They've heard about Tyree Nichols, they've heard about you know,

0:32:27.600 --> 0:32:31.480
<v Speaker 1>Breonna Taylor, whether or not you've actually if they've actually

0:32:31.480 --> 0:32:34.680
<v Speaker 1>seen the videos, but it's out there, right. They're growing

0:32:34.760 --> 0:32:39.000
<v Speaker 1>up in a world that is so different and different

0:32:39.120 --> 0:32:42.160
<v Speaker 1>in my humble appealion as in bad from when I

0:32:42.320 --> 0:32:47.160
<v Speaker 1>was fourteen and sixteen years old, right, I interviewed, I

0:32:47.320 --> 0:32:49.560
<v Speaker 1>not interviewed, but I talked to a group of teenagers

0:32:49.600 --> 0:32:51.480
<v Speaker 1>the other day and I asked them, you know, what

0:32:51.560 --> 0:32:54.080
<v Speaker 1>are some things you're fearful of? Do you know what?

0:32:54.120 --> 0:32:57.800
<v Speaker 1>They all talked about, not having enough money to be

0:32:57.840 --> 0:33:01.960
<v Speaker 1>able to take care of their family. These were This

0:33:02.120 --> 0:33:06.080
<v Speaker 1>was at my old high school, majority white school in

0:33:06.560 --> 0:33:09.240
<v Speaker 1>you know, on Long Island, and all their fear was

0:33:09.360 --> 0:33:14.680
<v Speaker 1>money and climate change. And so I'm wondering, where are

0:33:14.760 --> 0:33:18.280
<v Speaker 1>your how are your kids feeling about the world that

0:33:18.320 --> 0:33:22.000
<v Speaker 1>they're going to inherit are they would you label them

0:33:22.240 --> 0:33:25.080
<v Speaker 1>as being optimists? We can take this on.

0:33:25.560 --> 0:33:30.720
<v Speaker 2>My son is more of a political thinker right now

0:33:30.840 --> 0:33:33.960
<v Speaker 2>than my daughter, but that could funk. That may partly

0:33:34.000 --> 0:33:36.000
<v Speaker 2>be a function of age and as she grows should

0:33:36.000 --> 0:33:41.360
<v Speaker 2>be more. But I mean, he, like many in his

0:33:41.480 --> 0:33:48.440
<v Speaker 2>generation are are furious about the climate situation and are

0:33:49.040 --> 0:33:53.320
<v Speaker 2>and feel like, you know, like a direct anger at

0:33:53.480 --> 0:33:55.479
<v Speaker 2>Gen xers, And I'm like, it's really the boomers you're

0:33:55.480 --> 0:34:00.280
<v Speaker 2>wren mad out, not us, but like you fucked up

0:34:00.280 --> 0:34:02.240
<v Speaker 2>our planet. I mean, just the same way as if

0:34:02.440 --> 0:34:05.480
<v Speaker 2>if you came home and your house was on fire

0:34:05.520 --> 0:34:08.320
<v Speaker 2>and and like you know, your little your your mom's

0:34:08.320 --> 0:34:10.279
<v Speaker 2>sitting there. You'd be like, mom, what the fuck you

0:34:10.440 --> 0:34:11.520
<v Speaker 2>destroyed my house?

0:34:11.719 --> 0:34:14.680
<v Speaker 3>Like I live here, yep, and like that, and the

0:34:15.360 --> 0:34:18.000
<v Speaker 3>rage about that is.

0:34:18.280 --> 0:34:21.640
<v Speaker 2>Palpable, you know. I mean, in my son's mind, in

0:34:21.800 --> 0:34:29.200
<v Speaker 2>twenty forty, the earth will will cease to exist. I'm like,

0:34:29.719 --> 0:34:34.040
<v Speaker 2>I don't think that's the future we're headed for, but he's.

0:34:33.920 --> 0:34:35.760
<v Speaker 3>Like, that's what I read.

0:34:36.040 --> 0:34:40.320
<v Speaker 2>And fuck you for contradicting me, because I'm gonna have

0:34:40.360 --> 0:34:42.319
<v Speaker 2>to deal with this shit. And you're gonna be dead,

0:34:42.360 --> 0:34:44.480
<v Speaker 2>old man, Like seriously, he was trying to say that.

0:34:45.000 --> 0:34:46.600
<v Speaker 3>I'm like, go to your room.

0:34:46.800 --> 0:34:47.239
<v Speaker 1>Fuck you.

0:34:48.840 --> 0:34:55.000
<v Speaker 2>He is a cursed But basically so, no, there's there's

0:34:56.239 --> 0:34:58.120
<v Speaker 2>there's tremendous an you know. I did say to my

0:34:58.200 --> 0:35:01.000
<v Speaker 2>daughter the other day because she's really only been really

0:35:01.040 --> 0:35:03.160
<v Speaker 2>paying attention to politics.

0:35:02.600 --> 0:35:03.640
<v Speaker 3>For like five years.

0:35:03.719 --> 0:35:07.480
<v Speaker 2>Right, she's fourteen, right, and it's been Trump and it's

0:35:07.640 --> 0:35:11.319
<v Speaker 2>COVID and then you know, the sky is yellow and

0:35:11.360 --> 0:35:14.319
<v Speaker 2>then like you know, oh, it's it. And I'm like,

0:35:15.719 --> 0:35:19.000
<v Speaker 2>you know, honey, it's not normally like this, and she's like,

0:35:19.000 --> 0:35:21.640
<v Speaker 2>like what I mean, like like on Earth, like in America,

0:35:22.160 --> 0:35:24.440
<v Speaker 2>Like it's not normally like this, Like.

0:35:24.520 --> 0:35:25.799
<v Speaker 3>It's usually a little more.

0:35:25.960 --> 0:35:30.320
<v Speaker 2>It's been incredibly intense the last like what five six years.

0:35:31.200 --> 0:35:35.200
<v Speaker 2>It's not normally like this. It's you now. Is that

0:35:35.239 --> 0:35:35.880
<v Speaker 2>going to change?

0:35:35.880 --> 0:35:37.680
<v Speaker 3>I don't. I don't know that that's going to change.

0:35:37.680 --> 0:35:40.280
<v Speaker 2>I think like this is where we are now because

0:35:40.280 --> 0:35:42.800
<v Speaker 2>of the Republican Party, because of the nature of media,

0:35:42.920 --> 0:35:46.200
<v Speaker 2>because of so many things, the nature of the division

0:35:46.200 --> 0:35:49.840
<v Speaker 2>in the country, and the entitlement and the empowering of

0:35:50.920 --> 0:35:55.120
<v Speaker 2>you know, the most fringe and angry aspects of our country.

0:35:56.520 --> 0:35:59.440
<v Speaker 2>It's much more intense. It seems to becoming much faster.

0:35:59.600 --> 0:36:02.000
<v Speaker 2>It's much more stressful.

0:36:02.600 --> 0:36:04.239
<v Speaker 3>Yeah, it didn't used to feel.

0:36:04.280 --> 0:36:06.280
<v Speaker 2>I don't talk about the ten twenty thirty years ago.

0:36:06.560 --> 0:36:09.640
<v Speaker 3>We disagreed with the Republicans, but.

0:36:10.080 --> 0:36:12.759
<v Speaker 1>I didn't actively think they were trying to kill me though, right,

0:36:12.920 --> 0:36:13.919
<v Speaker 1>you know different.

0:36:14.040 --> 0:36:18.600
<v Speaker 2>I think I mean around Bush and Gore. It started

0:36:18.640 --> 0:36:21.799
<v Speaker 2>to take a turn. It started to get more intense

0:36:21.960 --> 0:36:24.560
<v Speaker 2>and nastier. I felt like, wow, this is like the

0:36:24.760 --> 0:36:28.160
<v Speaker 2>nastiest it's ever been in like terms of like the

0:36:28.160 --> 0:36:32.560
<v Speaker 2>political climate. I remember I was on a plane and

0:36:33.080 --> 0:36:36.239
<v Speaker 2>I was reading the Nation and it was something. The

0:36:36.400 --> 0:36:39.120
<v Speaker 2>article was something I think it was something about Gore,

0:36:40.520 --> 0:36:47.360
<v Speaker 2>and the stewardess just just being nice, just parroted the

0:36:47.400 --> 0:36:51.360
<v Speaker 2>headline of like, oh like something something effective, like what

0:36:51.400 --> 0:36:54.200
<v Speaker 2>does it say about Gore? And the person across from

0:36:54.200 --> 0:36:57.360
<v Speaker 2>me was clearly a Bushy and he said something nasty

0:36:57.440 --> 0:37:00.520
<v Speaker 2>about Gore, and I said something back to him, because

0:37:00.600 --> 0:37:05.080
<v Speaker 2>we're super anti Bush, right, w was the devil before Trump? Yeah,

0:37:05.120 --> 0:37:08.640
<v Speaker 2>and and and and like everybody kind of caught themselves

0:37:08.719 --> 0:37:11.040
<v Speaker 2>and was like, we're not gonna have a fucking intellectual

0:37:11.120 --> 0:37:13.799
<v Speaker 2>argument on a plane, so everyone's but it was like

0:37:14.160 --> 0:37:16.920
<v Speaker 2>it's just everyone's so on edge and like fuck you,

0:37:17.400 --> 0:37:21.439
<v Speaker 2>and and that was the most intense I have felt

0:37:21.520 --> 0:37:24.040
<v Speaker 2>it ever was. And around the Iraq War, we were

0:37:24.080 --> 0:37:28.840
<v Speaker 2>all very angry, and I feel like we're way past

0:37:29.000 --> 0:37:32.440
<v Speaker 2>that in terms of the intensity and the anger in

0:37:32.480 --> 0:37:35.719
<v Speaker 2>the country, and I'm not sure how we get it back.

0:37:35.760 --> 0:37:37.320
<v Speaker 2>And I'm trying to tell my daughter it's not always

0:37:37.440 --> 0:37:40.520
<v Speaker 2>like this, but like, maybe this is how it is now.

0:37:41.160 --> 0:37:46.160
<v Speaker 2>Oh that makes me sad, but that's where you live.

0:37:46.400 --> 0:37:50.800
<v Speaker 1>I know you live, but I don't want to but honestly,

0:37:50.960 --> 0:37:54.120
<v Speaker 1>I don't want to believe that that is just like

0:37:54.239 --> 0:37:57.279
<v Speaker 1>this is going to be her norm. But in thinking

0:37:57.320 --> 0:38:00.600
<v Speaker 1>about the fact that she's fourteen and the last set

0:38:00.680 --> 0:38:04.399
<v Speaker 1>five to seven years have been absolutely like so half

0:38:04.480 --> 0:38:09.120
<v Speaker 1>her life has actually been fucking insanity, it's hard to

0:38:09.160 --> 0:38:11.920
<v Speaker 1>tell her it's not always like this. And she's just like, really,

0:38:12.080 --> 0:38:15.160
<v Speaker 1>because I've only been around a little bit, right, and

0:38:15.160 --> 0:38:18.200
<v Speaker 1>it just doesn't feel like seems bad.

0:38:18.719 --> 0:38:21.040
<v Speaker 3>So she's it is better on the other planet that

0:38:21.120 --> 0:38:22.200
<v Speaker 3>was go back to.

0:38:22.160 --> 0:38:26.080
<v Speaker 1>That Earth two does sound nice, not where Republicans are,

0:38:26.080 --> 0:38:29.760
<v Speaker 1>but Earth too, where our doppelgangers are my friend Tore,

0:38:30.520 --> 0:38:33.520
<v Speaker 1>thank you for making the time for wok f and

0:38:33.600 --> 0:38:38.200
<v Speaker 1>a conversation that leaves me wondering. Are we all pessimists, optimists, realists.

0:38:38.360 --> 0:38:40.760
<v Speaker 1>I think society is making us sad.

0:38:40.920 --> 0:38:42.960
<v Speaker 2>I feel you should.

0:38:48.280 --> 0:38:52.760
<v Speaker 1>That is it for me today on woke f as

0:38:52.800 --> 0:38:57.400
<v Speaker 1>always power to the people and to all the people. Power.

0:38:57.719 --> 0:39:00.520
<v Speaker 1>Get woke and stay this fot