WEBVTT - Why The Human Brain Loves To Be Lied To

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<v Speaker 1>Hello, and welcome to another episode of the Odd Lots Podcast.

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<v Speaker 1>I'm Joe Wisen and I'm Tracy Hallowitt. Hi, Tracy, we're

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<v Speaker 1>in the same room together. I know um and I'm

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<v Speaker 1>looking at you while I say hello, which is different

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<v Speaker 1>to what we normally do. But it's nice to see

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<v Speaker 1>you in person again. Absolutely. Okay, So we're not talking

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<v Speaker 1>about poker on this episode. Now, I love poker and chess,

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<v Speaker 1>anything else that you love. We're not talking about poker

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<v Speaker 1>on this episode. But remember a couple of weeks ago

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<v Speaker 1>when we talked to uh Andy Douke, the former professional

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<v Speaker 1>poker player. Of course, one of our best episodes I

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<v Speaker 1>think in a while, and of course her whole thing.

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<v Speaker 1>And she has this new book out called Thinking in Beds,

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<v Speaker 1>and one of her big ideas that she talked about

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<v Speaker 1>was that to be successful in poker or trading, which

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<v Speaker 1>is particularly relevant to us, people have to not get

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<v Speaker 1>attached to certain ideas. They have to be willing to

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<v Speaker 1>discard things that are wrong, which is very tough for people. Yeah,

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<v Speaker 1>there's a lot of confirmation bias in trading, and people

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<v Speaker 1>kind of refuse to let go of trades that are

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<v Speaker 1>going the wrong way. Right because they think it will

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<v Speaker 1>come back eventually, they really want to be right, or

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<v Speaker 1>they want to fit a market move into some existing

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<v Speaker 1>worldview and really jam it in. And Okay, so we

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<v Speaker 1>say all that, we're like, oh, people do this, and

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<v Speaker 1>I think that's pretty easy for people to accept. But

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<v Speaker 1>I raised the question of why we do this? Why

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<v Speaker 1>is it so hard for us to update our beliefs

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<v Speaker 1>when new faction merge? Or why are we so interested

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<v Speaker 1>in coming up with an idea and fitting it into

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<v Speaker 1>an ideology or worldview even if it doesn't fit. Yeah?

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<v Speaker 1>Why are we seemingly incontrovertibly forever doomed to repeat this

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<v Speaker 1>one mistake? And why do we hate the truth? Right? Yeah? Okay, okay, yes,

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<v Speaker 1>So today we're going to try to answer that question

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<v Speaker 1>why we why we hate the truth, why we all

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<v Speaker 1>hate facts? And why this makes us all bad traitors? Okay?

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<v Speaker 1>Who are we talking to on this one? So I'm

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<v Speaker 1>very excited. I came across this paper the other day.

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<v Speaker 1>It's called the partisan Brain, an identity based model of

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<v Speaker 1>political belief and it talks about various explanations for this

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<v Speaker 1>phenomenon of our brains rejecting truth. And we have one

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<v Speaker 1>of the authors, j Van Babl. He is a professor

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<v Speaker 1>at n y U and uh, he's going to walk

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<v Speaker 1>us through um some of his research. What does he learned? Specifically,

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<v Speaker 1>he's an associate professor of psychology and neural science at

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<v Speaker 1>New York University. So he's going to explain to us

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<v Speaker 1>why we like lies, why we like lies exactly. Let's

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<v Speaker 1>do it. J Van Babel, thank you very much, thanks

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<v Speaker 1>for having so is this accurate? Do we just all

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<v Speaker 1>hate the truth? Sometimes we love the truth. It really

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<v Speaker 1>hinges on what our goals are. If we're looking for accuracy,

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<v Speaker 1>and that's part of our edity, then we look to

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<v Speaker 1>see code evidence that we might be wrong, or at

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<v Speaker 1>least verification that we know what we believe. And if

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<v Speaker 1>we are motivated by other goals, For example, if we

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<v Speaker 1>have a commitment to a political belief for a political party,

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<v Speaker 1>we might be compelled to believe them and ignore facts

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<v Speaker 1>that contradict that particular identity. So I set it up

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<v Speaker 1>obviously within the context of odd lots we talk about

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<v Speaker 1>markets and trading. The paper itself, though, is about you know,

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<v Speaker 1>as the title says, the partisan brain, My intuition and

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<v Speaker 1>my sentence is that a lot of what you've studied

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<v Speaker 1>about how political ideologues see the world has applicability to

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<v Speaker 1>the realm of trading in other areas. But just sort

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<v Speaker 1>of give us the overview of what this paper tried

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<v Speaker 1>to show. So what this paper tries to do is

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<v Speaker 1>bridge research in political science, which is about political parties

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<v Speaker 1>and ideologies with research and psychology, so what types of

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<v Speaker 1>things motivate us to engage in certain behaviors or hold

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<v Speaker 1>certain beliefs as well as neuroscience. So we looked inside

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<v Speaker 1>the brain and try to get a handle on if

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<v Speaker 1>you're being biased in some way by some commitment to

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<v Speaker 1>uh an identity or political party. Is that shaping the

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<v Speaker 1>way that you're reasoning, So your prefrontal cortex, is it

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<v Speaker 1>overactive and trying to argue or change your understanding of something,

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<v Speaker 1>or is it shaping our memory or emotional system or

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<v Speaker 1>maybe even our perceptual interpretations of the world, which is

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<v Speaker 1>really damning because if you're shaping how you see the world,

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<v Speaker 1>it's gonna be really hard to fix that. It's like

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<v Speaker 1>a perceptual illusion where you know, you see the dress

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<v Speaker 1>one way, I see it another way with another set

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<v Speaker 1>of colors and we'll just forever argue about it. So

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<v Speaker 1>what exactly did you find then? Because in my mind

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<v Speaker 1>I can imagine like I get a little bit of

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<v Speaker 1>a shot of serotonin every time someone tells me I'm

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<v Speaker 1>right or says that was a good question. So when

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<v Speaker 1>I think about these sort of confirmation biases, that's what

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<v Speaker 1>I think about. But you seem to be talking about

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<v Speaker 1>wide variety here. Yeah, so confirmation is certainly part of it.

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<v Speaker 1>We want to confirm what we are pret existing beliefs.

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<v Speaker 1>But what matters more is confirming or supporting or affirming

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<v Speaker 1>particular identities you have. And so if you're a trader

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<v Speaker 1>who's committed to, you know, economic outcomes of improving your performance,

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<v Speaker 1>you should care a lot about facts. If you're an

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<v Speaker 1>investigative journalist or a scientist, if those are your identities,

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<v Speaker 1>you care a lot about truth. But most people don't

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<v Speaker 1>care about those things most of the time. And even

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<v Speaker 1>professors or traders or journalists sometimes get led astray by

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<v Speaker 1>other goals that they have a goal to achieve status

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<v Speaker 1>or power or um affirm SENSI belonging, so to do

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<v Speaker 1>what is popular, or people might engage in what's called groupthink,

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<v Speaker 1>where they're kind of fitting in with the group beliefs

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<v Speaker 1>or norms, and those types of political motives and social

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<v Speaker 1>motives can lead us astray. So you might one might

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<v Speaker 1>you know, you give some examples in your research of

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<v Speaker 1>political ideologus or people who are belonging to one party

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<v Speaker 1>actually remembering facts differently. So, for example, Democrats are more

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<v Speaker 1>likely to believe incorrectly that George W. Bush was on

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<v Speaker 1>vacation during Hurricane Katrina, so things like that. So but

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<v Speaker 1>in the research you explained that to some extent, it

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<v Speaker 1>makes sense. In other words, the brain puts a higher

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<v Speaker 1>priority on believing something that makes sense for the group Democrats,

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<v Speaker 1>rather than putting a higher priority on factual accuracy. So

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<v Speaker 1>why does the brain elevate that sense above accuracy. Yeah,

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<v Speaker 1>so that's a great question. It goes back to thinking

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<v Speaker 1>about why do we have the brains we do. And

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<v Speaker 1>so our brains evolved over several hundred thousand years in

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<v Speaker 1>small tribes in Africa, and we were Humans are pretty

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<v Speaker 1>flimsy creatures. Okay, so we're not very strong or particularly fast,

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<v Speaker 1>so we're gonna get swallowed up by other creatures very

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<v Speaker 1>quickly unless we cooperated and fit in and if you

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<v Speaker 1>didn't fit in, you were shandrised from the group, and

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<v Speaker 1>so that was incredibly threatening. It was literally a threat

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<v Speaker 1>to your survival and certainly you would have had reproductive

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<v Speaker 1>opportunities if you weren't well respected and liked in your group.

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<v Speaker 1>And you can see the same thing in chimpanzees are

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<v Speaker 1>are one of our nearest genetic neighbors. Um they care

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<v Speaker 1>a lot about what their status is in the group,

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<v Speaker 1>and if they're excluded or if they fall down to

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<v Speaker 1>the bottom of the ladder, the outcomes for them aren't

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<v Speaker 1>very good and they're less likely to survive or pass

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<v Speaker 1>along their genes to future generations. And so through evolution,

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<v Speaker 1>we've developed these brains that are well adapted for fitting

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<v Speaker 1>into groups and getting along with other people in our groups,

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<v Speaker 1>and to the extent we can do that, and a

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<v Speaker 1>lot of it is through psychological tricks that guide us

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<v Speaker 1>towards things that now look irrational, but if you think

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<v Speaker 1>about human history, they actually were rational. They helped us survive,

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<v Speaker 1>and that's why we're the ancestors who have these particular

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<v Speaker 1>quirks of cognition. So if you were a stone age

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<v Speaker 1>Cassandra preaching the truth put it threatened the rest of

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<v Speaker 1>your tribe, they would kick you out, or at the

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<v Speaker 1>very least you wouldn't be able to find a mate.

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<v Speaker 1>There are no shortage of examples of that throughout history.

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<v Speaker 1>So I imagine that that sort of evolution and that

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<v Speaker 1>tribal heritage probably doesn't align very well with the modern world.

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<v Speaker 1>It doesn't. Yeah, we live. So we're here in Manhattan.

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<v Speaker 1>It's incredibly safe. We're safer and more prosperous than any

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<v Speaker 1>time in human history, and so we really don't have

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<v Speaker 1>a need to be afraid of a lot of things

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<v Speaker 1>that we're afraid of. But we are because we have

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<v Speaker 1>the brain that is over sensitive to things that might

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<v Speaker 1>have killed our ancestors. What are some other examples of

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<v Speaker 1>ways that the brain prioritizes things other than pure factual accuracy. Yeah,

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<v Speaker 1>So I would say I was mentioning to you both

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<v Speaker 1>earlier before we got on the show, is I'm a

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<v Speaker 1>big sports fan, and one of the first things professional

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<v Speaker 1>gamblers will tell you is don't bet on your favorite teams.

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<v Speaker 1>And the reason is because we're so identified with those teams,

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<v Speaker 1>we want them to win to affirm our fanship and

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<v Speaker 1>identity with them, that we make bad bets and so

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<v Speaker 1>if you ever want to sucker somebody, get them to

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<v Speaker 1>support some team that they really love or have a

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<v Speaker 1>flag flying out of their front porch on and that's

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<v Speaker 1>the type of person who's going to be more likely

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<v Speaker 1>to overestimate the probability of success of that. And is

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<v Speaker 1>it that same group think social comfort that causes that.

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<v Speaker 1>Is that essentially that just go back to that same

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<v Speaker 1>survival instinct. Yeah, it's driven by our need to belong,

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<v Speaker 1>our need for status, um also our need to be

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<v Speaker 1>good virtuous people. So we like to think, especially our

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<v Speaker 1>political groups, which are attached to morality, are virtuous, are

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<v Speaker 1>better than the other ones. And if we didn't think that,

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<v Speaker 1>we wouldn't vote for them in the first place. And

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<v Speaker 1>so we're constantly looking for evidence that we're on the

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<v Speaker 1>right side of political history. So you touched on this earlier.

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<v Speaker 1>But if you are a trader, you think that maybe

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<v Speaker 1>because your motivation is to make money, the bias doesn't

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<v Speaker 1>come into it as much. Is that your general just

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<v Speaker 1>I know of paper was about political biases. But yeah,

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<v Speaker 1>so let me give you an example of political bias.

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<v Speaker 1>There's some research showing that if you put monetary stakes

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<v Speaker 1>on what people say politically, they're more likely to be accurate,

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<v Speaker 1>and so there is reason to believe that that kind

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<v Speaker 1>of financial accountability can increase the extent to which you

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<v Speaker 1>value accuracy and guide you to the right answer, But

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<v Speaker 1>it doesn't get you all the way there, and sometimes

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<v Speaker 1>that bias pops up in other places in your behavior.

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<v Speaker 1>And so I think traders have pretty good built in

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<v Speaker 1>incentives to make them more accurate. But again, they're human,

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<v Speaker 1>and when they're not thinking about the bottom mind that

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<v Speaker 1>might be thinking about status or stature in the economic

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<v Speaker 1>world or something like that. Those are the types of

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<v Speaker 1>motives that are likely to guide them astray. So I

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<v Speaker 1>remember thinking about this very vividly in the wake of

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<v Speaker 1>the financial crisis, because there were a lot of these

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<v Speaker 1>legacy hedge funders who didn't like fiscal stimulus and they

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<v Speaker 1>didn't like quantitative easing and you're all kind of conservative

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<v Speaker 1>and cray key and being too mean, but they a

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<v Speaker 1>lot of them came of age during the Reagan era

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<v Speaker 1>and they know and like it was very clear that

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<v Speaker 1>experience and that ideology, and they many of them were

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<v Speaker 1>very barished for too long. And I remember the hedge

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<v Speaker 1>funder David Temper who was a Democrat, and he did

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<v Speaker 1>phenomenally well. And I don't think it's because democrats are

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<v Speaker 1>better traders. I think it was because and I thought

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<v Speaker 1>at the time that he didn't have any particular reason

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<v Speaker 1>to dislike the overall situation right now, and he didn't

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<v Speaker 1>let that get in the way of his, uh of

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<v Speaker 1>his trading. Yeah, so I'm glad you connected politics to trading.

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<v Speaker 1>I think there's a really good lesson here. So one

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<v Speaker 1>is that through our experiences we build an ideology, a

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<v Speaker 1>sense of how the world works, whether it's the financial

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<v Speaker 1>system or social relations. And ideologies are really good because

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<v Speaker 1>they can generate all kinds of predictions for us what's

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<v Speaker 1>going to happen and how we should play out certain situations.

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<v Speaker 1>But the problem with ideology is is that we become

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<v Speaker 1>extremely committed to them. We start looking for evidence that

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<v Speaker 1>they're true. And the reason for that is think of

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<v Speaker 1>how threatening it would be if I told you your

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<v Speaker 1>whole belief system was wrong. You have to start from scratch.

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<v Speaker 1>And so that's the reason that we get defensive and

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<v Speaker 1>cling to our worldviews and ideologies. And that's and when

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<v Speaker 1>in situations like that where they lead us astray, it

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<v Speaker 1>often takes a lot of additional evidence to prove those

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<v Speaker 1>people that they're wrong. They're going to cling to that,

0:12:25.160 --> 0:12:27.839
<v Speaker 1>and especially if they've been on the public record or

0:12:27.840 --> 0:12:29.760
<v Speaker 1>among their friends as saying they believe in it. There's

0:12:29.800 --> 0:12:32.400
<v Speaker 1>a social cost to admitting you're wrong. So when it

0:12:32.400 --> 0:12:37.640
<v Speaker 1>comes to building ideologies or trade ideas or financial narratives,

0:12:38.200 --> 0:12:41.640
<v Speaker 1>I feel like the big difference now is that there

0:12:41.760 --> 0:12:45.200
<v Speaker 1>is so much data and information out there that you

0:12:45.200 --> 0:12:48.920
<v Speaker 1>can pretty much cherry pick whatever narrative that you want.

0:12:49.520 --> 0:12:51.920
<v Speaker 1>So how does that play into all of this? Okay,

0:12:51.920 --> 0:12:53.880
<v Speaker 1>so I'll say that's the same as what I think

0:12:53.880 --> 0:12:56.160
<v Speaker 1>has happened in politics that's been really bad, which is

0:12:56.200 --> 0:12:58.800
<v Speaker 1>that used to be you had three major TV stations

0:12:58.800 --> 0:13:01.320
<v Speaker 1>and a trusted news anchor who came on at five pm.

0:13:01.640 --> 0:13:03.560
<v Speaker 1>We're all watching the news, and it was vetted with

0:13:03.800 --> 0:13:07.200
<v Speaker 1>the similar editorial standards. What's happened is you've had the

0:13:07.920 --> 0:13:10.360
<v Speaker 1>dispersion of news. So now you can cherry pick what

0:13:10.480 --> 0:13:12.880
<v Speaker 1>news you want to go to about whatever political story

0:13:12.880 --> 0:13:15.760
<v Speaker 1>of the day, um, and you can kind of drill

0:13:15.840 --> 0:13:18.280
<v Speaker 1>down into some rabbit holes on the internet based on

0:13:18.360 --> 0:13:21.000
<v Speaker 1>whatever you want to believe. And it's probably the same

0:13:21.040 --> 0:13:23.839
<v Speaker 1>thing with a financial information. There's so many people with

0:13:23.960 --> 0:13:27.400
<v Speaker 1>so much information, and instead of relying on a small

0:13:27.480 --> 0:13:31.920
<v Speaker 1>number of trusted sources of information, you could easily get

0:13:32.240 --> 0:13:35.120
<v Speaker 1>stuck looking for evidence for your ideology and probably find

0:13:35.120 --> 0:13:38.000
<v Speaker 1>it no matter what your belief system is. And so

0:13:38.480 --> 0:13:41.600
<v Speaker 1>information can be very helpful to people at times, um

0:13:41.640 --> 0:13:43.480
<v Speaker 1>if they use it in the right way. But the

0:13:43.559 --> 0:13:47.640
<v Speaker 1>brain wants to find evidence that supports its belief and

0:13:47.760 --> 0:13:49.920
<v Speaker 1>that can lead us astray because we'll just cherry pick

0:13:50.360 --> 0:13:53.199
<v Speaker 1>data that supports that belief, and scientists can do that too,

0:13:53.240 --> 0:13:55.199
<v Speaker 1>and it's dangerous for us just as much as it

0:13:55.320 --> 0:13:57.320
<v Speaker 1>is for traders. And I'm thinking a lot too about

0:13:57.400 --> 0:14:00.199
<v Speaker 1>the people who we know, like are very bearish all

0:14:00.200 --> 0:14:04.560
<v Speaker 1>these years, and even the upward move intostoction the economy

0:14:04.679 --> 0:14:07.000
<v Speaker 1>is proof that they're right, because then that just shows

0:14:07.000 --> 0:14:09.000
<v Speaker 1>that the whole thing is rigged in a bubble or

0:14:09.080 --> 0:14:12.560
<v Speaker 1>for the bulls, correction is always it's always exactly right.

0:14:12.559 --> 0:14:15.960
<v Speaker 1>It's the it's the flip side. I'm curious if there

0:14:16.000 --> 0:14:18.880
<v Speaker 1>are patterns of people who are just better than others

0:14:18.880 --> 0:14:21.680
<v Speaker 1>it not falling into this trap. Yeah, So I just

0:14:21.680 --> 0:14:24.400
<v Speaker 1>saw talk on this from a colleague of mine at Yale,

0:14:24.440 --> 0:14:28.840
<v Speaker 1>who's measuring people's analytic abilities, and so you there's a

0:14:28.880 --> 0:14:32.440
<v Speaker 1>simple measure called the cognitive response test that people can take,

0:14:33.000 --> 0:14:36.479
<v Speaker 1>and some people tend to go with intuitive, automatic responses.

0:14:36.480 --> 0:14:39.720
<v Speaker 1>And so one question might be, there's a pond with

0:14:40.000 --> 0:14:43.920
<v Speaker 1>lilies growing on it, and you know, after fifty days,

0:14:43.960 --> 0:14:47.800
<v Speaker 1>the pond is entirely covered and the lilies go double

0:14:47.840 --> 0:14:50.240
<v Speaker 1>in size each day, and so how full was the

0:14:50.280 --> 0:14:55.960
<v Speaker 1>pond at day forty nine? Uh? Half full? Half full? Right? Um?

0:14:56.000 --> 0:14:58.160
<v Speaker 1>A lot of people really like I got by the way,

0:14:58.200 --> 0:15:01.360
<v Speaker 1>there's really stressful quiz in the middle of the poet

0:15:01.720 --> 0:15:05.120
<v Speaker 1>good um. You know, a huge proportion of Ivy League

0:15:05.120 --> 0:15:08.680
<v Speaker 1>students fail this. These types of questions they're not they're

0:15:08.680 --> 0:15:11.240
<v Speaker 1>not easy. The reason is, even people who are smart,

0:15:11.640 --> 0:15:13.920
<v Speaker 1>the instinct is to say twenty five days, because that's

0:15:14.200 --> 0:15:16.960
<v Speaker 1>they're growing at twice the rate every day, and you're

0:15:16.960 --> 0:15:19.400
<v Speaker 1>thinking it's fifty days the ponds full. The halfway point

0:15:19.440 --> 0:15:21.520
<v Speaker 1>should be twenty five days. And so a lot of

0:15:21.520 --> 0:15:23.800
<v Speaker 1>people will say that response, and they do it automatically.

0:15:24.080 --> 0:15:30.360
<v Speaker 1>Some people like you stop, catch yourself, analyze your thinking critically,

0:15:30.440 --> 0:15:33.120
<v Speaker 1>and then give a response. This This just proves that

0:15:33.240 --> 0:15:39.480
<v Speaker 1>I should be a trader. Right. This is like, so

0:15:39.520 --> 0:15:41.640
<v Speaker 1>a lot of us have intuitions about what we should

0:15:41.680 --> 0:15:44.200
<v Speaker 1>do or what's right or wrong, But the best people

0:15:44.240 --> 0:15:46.960
<v Speaker 1>among us say, wait a second, that sounds too good

0:15:47.000 --> 0:15:49.920
<v Speaker 1>to be true, or that news doesn't seem quite right.

0:15:49.960 --> 0:15:52.560
<v Speaker 1>I'm gonna go to fact check it, and a lot

0:15:52.560 --> 0:15:54.640
<v Speaker 1>of fact checking now you can do in thirty seconds

0:15:54.720 --> 0:15:57.480
<v Speaker 1>you go to Snopes or something. But most people don't

0:15:57.520 --> 0:16:00.360
<v Speaker 1>do that. They are like, oh, I knew that along,

0:16:00.480 --> 0:16:03.200
<v Speaker 1>now I'm going to share it. But do those people

0:16:04.120 --> 0:16:07.240
<v Speaker 1>who do take the extra thirty seconds to check something

0:16:07.280 --> 0:16:10.200
<v Speaker 1>on snokes that they saw on Facebook or catch themselves

0:16:10.280 --> 0:16:13.840
<v Speaker 1>before they answer a riddle? Did they descend from some

0:16:14.000 --> 0:16:18.840
<v Speaker 1>other group of people or did they do? Why? Yeah,

0:16:18.880 --> 0:16:24.680
<v Speaker 1>why don't they have that instinct to you know, just basically, well,

0:16:24.800 --> 0:16:27.160
<v Speaker 1>move more on instinct? Yeah, I guess there's some The

0:16:27.160 --> 0:16:29.640
<v Speaker 1>way of thinking about is that there's some situations where

0:16:29.760 --> 0:16:33.480
<v Speaker 1>going with your instinct is helpful, and so what ends

0:16:33.520 --> 0:16:35.760
<v Speaker 1>up What that means is there's other situations where it doesn't.

0:16:35.760 --> 0:16:37.880
<v Speaker 1>So you end up with a normal distribution of humans,

0:16:38.200 --> 0:16:41.840
<v Speaker 1>some of which are very intuitive and guided by automatic reactions,

0:16:41.880 --> 0:16:44.520
<v Speaker 1>and the rest of which are kind of the opposite.

0:16:44.560 --> 0:16:46.680
<v Speaker 1>They're catching themselves. I do think I would not have

0:16:46.720 --> 0:16:49.440
<v Speaker 1>done well on the Stone Age for what I'm just

0:16:49.480 --> 0:16:51.080
<v Speaker 1>putting it out there right now. I think I would

0:16:51.080 --> 0:16:55.360
<v Speaker 1>have been cast out pretty and not found a mate.

0:16:57.560 --> 0:17:02.640
<v Speaker 1>So obviously this has pretty profound implications for politics, especially

0:17:02.680 --> 0:17:05.200
<v Speaker 1>as it gets easier and easier to craft our own narratives.

0:17:05.320 --> 0:17:07.639
<v Speaker 1>And as you know, and there's been a fair amount

0:17:07.640 --> 0:17:09.959
<v Speaker 1>of discussion of this, and we live in our own

0:17:10.280 --> 0:17:12.480
<v Speaker 1>worlds of our own facts and our own new sources,

0:17:12.520 --> 0:17:16.199
<v Speaker 1>and so that aspect of it, people will grasp what

0:17:16.359 --> 0:17:18.280
<v Speaker 1>can is there. You talk a little bit in the

0:17:18.280 --> 0:17:21.080
<v Speaker 1>paper about things that can be done to ameliorate some

0:17:21.200 --> 0:17:25.040
<v Speaker 1>of these effects. So theoretically, if we want to save democracy,

0:17:25.400 --> 0:17:28.520
<v Speaker 1>it would be nice. I maybe people could emerge towards

0:17:28.680 --> 0:17:31.840
<v Speaker 1>one set of shared facts. What works in terms of

0:17:31.880 --> 0:17:37.240
<v Speaker 1>getting people to lower social identity in their mental hierarchies. Yeah,

0:17:37.280 --> 0:17:41.040
<v Speaker 1>so one thing is developing other identities that value accuracy.

0:17:41.680 --> 0:17:44.280
<v Speaker 1>And so all of us have multiple identities. I am

0:17:44.320 --> 0:17:48.480
<v Speaker 1>a father, a son, a professor, a Canadian, and all

0:17:48.520 --> 0:17:50.639
<v Speaker 1>of these come online at different times. When I'm watching

0:17:50.640 --> 0:17:53.840
<v Speaker 1>the Olympics and thinking about my Canadian identity, and at

0:17:53.880 --> 0:17:55.600
<v Speaker 1>that point, I'm just cheering from my team, and I

0:17:55.680 --> 0:18:00.119
<v Speaker 1>might make bad bets on the Canadian national hockey team.

0:18:00.160 --> 0:18:02.520
<v Speaker 1>But when I'm thinking through the lens of a professor,

0:18:02.640 --> 0:18:05.240
<v Speaker 1>that comes with a certain set of training and expectations,

0:18:05.760 --> 0:18:09.439
<v Speaker 1>and I comport myself in a different way and apply

0:18:09.640 --> 0:18:11.560
<v Speaker 1>kind of I put on that set of glasses and

0:18:11.560 --> 0:18:14.159
<v Speaker 1>see the world through that lens, and it's a lot

0:18:14.240 --> 0:18:17.199
<v Speaker 1>more critical than my other identities. And so when I

0:18:17.200 --> 0:18:19.600
<v Speaker 1>want to evaluate facts or before I'm going to share

0:18:19.680 --> 0:18:23.360
<v Speaker 1>something on Twitter, you know, among my followers, I might

0:18:23.400 --> 0:18:26.320
<v Speaker 1>want to share something that is consistent with my identities,

0:18:26.440 --> 0:18:29.600
<v Speaker 1>my other identities, but often I catch myself and I ask,

0:18:29.800 --> 0:18:32.560
<v Speaker 1>is there data to support that? And that's basically because

0:18:32.600 --> 0:18:34.760
<v Speaker 1>I realized my professor friends are going to be seeing it,

0:18:34.800 --> 0:18:37.280
<v Speaker 1>and if I share things that are untrue or unfactual,

0:18:37.280 --> 0:18:40.320
<v Speaker 1>they're gonna jump on board. And so that community I

0:18:40.320 --> 0:18:44.600
<v Speaker 1>belong to is very fiercely skeptical, and so you can

0:18:45.280 --> 0:18:48.040
<v Speaker 1>build your own identities and hang out with communities that

0:18:48.200 --> 0:18:51.399
<v Speaker 1>value accuracy, and some of us aren't comfortable. It's very

0:18:51.400 --> 0:18:54.320
<v Speaker 1>threatening and upsetting to be told you wrong, especially in public.

0:18:55.280 --> 0:18:59.520
<v Speaker 1>Does democracy work if we are biologically destined to favor

0:18:59.720 --> 0:19:02.000
<v Speaker 1>law is and we have a lot of lies being

0:19:02.000 --> 0:19:05.479
<v Speaker 1>flung at us by new forms of media and the internet. Yes,

0:19:05.600 --> 0:19:10.560
<v Speaker 1>so democracy assumes that voters are informed and that they

0:19:10.560 --> 0:19:13.400
<v Speaker 1>can determine what their best interests are or the best

0:19:13.440 --> 0:19:16.240
<v Speaker 1>interests of the country and vote. But if they're fed

0:19:16.880 --> 0:19:21.720
<v Speaker 1>inaccurate information, the collective wisdom of the population is going

0:19:21.800 --> 0:19:25.440
<v Speaker 1>to go awry. And that is a huge risk of democracy,

0:19:25.480 --> 0:19:27.199
<v Speaker 1>not just in the US but around the world right now.

0:19:27.280 --> 0:19:31.000
<v Speaker 1>And that's why other countries are having boughts generating news

0:19:31.040 --> 0:19:33.480
<v Speaker 1>that serves their interests and not ours. See, this is

0:19:33.480 --> 0:19:35.520
<v Speaker 1>why markets are better, because it doesn't matter if a

0:19:35.520 --> 0:19:38.000
<v Speaker 1>bunch of people believe lies or it all comes out

0:19:38.040 --> 0:19:41.000
<v Speaker 1>in the wash, right. And so whereas democracy you sort

0:19:41.000 --> 0:19:44.159
<v Speaker 1>of choose one person over the other, in markets you

0:19:44.200 --> 0:19:47.160
<v Speaker 1>converge on a single price, which tends to be more

0:19:47.280 --> 0:19:50.040
<v Speaker 1>or less usually a pretty good price, although there are

0:19:50.320 --> 0:19:52.560
<v Speaker 1>bubbles and stuff like that. You know, I'm thinking back

0:19:52.600 --> 0:19:55.639
<v Speaker 1>to a really old episode we did on the podcast.

0:19:55.720 --> 0:20:00.320
<v Speaker 1>Remember Dr Brett Steinberger, the He's a Trader psychology. He

0:20:00.400 --> 0:20:02.639
<v Speaker 1>was like the real life, the real life Wendy Rhodes

0:20:03.000 --> 0:20:05.560
<v Speaker 1>from billions who went into hedge funds and talk to

0:20:05.600 --> 0:20:09.080
<v Speaker 1>traders about improving. So I'm curious based on you know,

0:20:09.080 --> 0:20:11.919
<v Speaker 1>if you were brought in, if a hedge funder wanted

0:20:11.960 --> 0:20:16.640
<v Speaker 1>to have you teach his traders essentially how to overcome

0:20:16.840 --> 0:20:21.320
<v Speaker 1>their biases, how to overcome ideological ruts that might prevent

0:20:21.359 --> 0:20:24.120
<v Speaker 1>them from seeing the truth in front of them. How

0:20:24.200 --> 0:20:27.040
<v Speaker 1>might you apply what you've learned about sort of ameliorating

0:20:27.080 --> 0:20:31.200
<v Speaker 1>political um uh, the effects of politics to the world

0:20:31.240 --> 0:20:33.679
<v Speaker 1>of markets. Yeah, so maybe I'd come up with a

0:20:33.760 --> 0:20:36.879
<v Speaker 1>handful of tips. The first one is take your ego

0:20:36.920 --> 0:20:39.879
<v Speaker 1>out of it, So take your own personal motives for

0:20:39.960 --> 0:20:42.080
<v Speaker 1>things like status are belonging out of it as much

0:20:42.080 --> 0:20:43.800
<v Speaker 1>as you can, because those are going to guide you

0:20:43.840 --> 0:20:47.480
<v Speaker 1>a straight on average. The next thing is, um have

0:20:47.560 --> 0:20:50.760
<v Speaker 1>a system where you check yourself so when you feel

0:20:50.760 --> 0:20:53.480
<v Speaker 1>like your intuition is to go one way, have some

0:20:53.560 --> 0:20:56.960
<v Speaker 1>system where you wait an hour or a day or

0:20:57.000 --> 0:20:59.119
<v Speaker 1>sleep on it before you make a big trade, and

0:20:59.160 --> 0:21:02.160
<v Speaker 1>so you're able to process more information and make it

0:21:02.240 --> 0:21:05.679
<v Speaker 1>based on analytics. So that also stops you from engaging

0:21:05.680 --> 0:21:08.720
<v Speaker 1>a group thinking going with the flow of things. The

0:21:08.840 --> 0:21:11.959
<v Speaker 1>other things I would say is try to put your

0:21:12.000 --> 0:21:15.639
<v Speaker 1>political ideology out of the equation. And so, as you

0:21:15.680 --> 0:21:20.800
<v Speaker 1>mentioned that happened in the recovery, some people had ideologies

0:21:20.840 --> 0:21:23.600
<v Speaker 1>based on past experiences in the market and and held

0:21:23.640 --> 0:21:26.160
<v Speaker 1>onto those a little too long. So get your ego

0:21:26.200 --> 0:21:28.399
<v Speaker 1>out of it, your ideology out of it. Build in

0:21:28.440 --> 0:21:31.440
<v Speaker 1>a process that allows you to deliberate. And the other

0:21:31.480 --> 0:21:35.480
<v Speaker 1>thing I think to do is to have a process

0:21:35.560 --> 0:21:38.119
<v Speaker 1>where people around you you can call on them to

0:21:38.280 --> 0:21:41.480
<v Speaker 1>be critical of you and create a culture of of skepticism.

0:21:41.480 --> 0:21:44.639
<v Speaker 1>And so I met with the CFO of eBay and

0:21:44.640 --> 0:21:46.439
<v Speaker 1>gave a talk with him once, and he said in

0:21:46.480 --> 0:21:49.359
<v Speaker 1>their c suite meetings they would give a different person

0:21:49.400 --> 0:21:52.159
<v Speaker 1>before each meeting a black helmet, and that person was

0:21:52.200 --> 0:21:56.120
<v Speaker 1>a designated dissenter. And because because descent is really hard,

0:21:56.200 --> 0:21:59.080
<v Speaker 1>especially in groups, because people might think you're trying to

0:21:59.160 --> 0:22:02.679
<v Speaker 1>undercut them or show off or sabotage the group. But

0:22:02.720 --> 0:22:04.960
<v Speaker 1>it turns out people actually care more most about the

0:22:04.960 --> 0:22:07.480
<v Speaker 1>group outcomes are most likely to dissent, but we tend

0:22:07.480 --> 0:22:10.040
<v Speaker 1>to suppress it to go along and fit in and

0:22:10.080 --> 0:22:13.639
<v Speaker 1>to avoid being socially excluded. And so building systems to

0:22:14.280 --> 0:22:16.399
<v Speaker 1>encourage dissent, it reminded me I was. I took my

0:22:16.520 --> 0:22:20.600
<v Speaker 1>daughter to the Natural History Museum recently and they showed

0:22:20.640 --> 0:22:24.560
<v Speaker 1>a mask that judges used to wear some tribe thousands

0:22:24.600 --> 0:22:27.679
<v Speaker 1>of years ago, and it pointed out that the idea

0:22:27.760 --> 0:22:30.919
<v Speaker 1>behind wearing the mask or something is to depersonalize the

0:22:30.960 --> 0:22:33.200
<v Speaker 1>decision so that the judge, so that the it's the

0:22:33.280 --> 0:22:35.760
<v Speaker 1>law speaking and not the individuals. So when you say

0:22:35.800 --> 0:22:39.520
<v Speaker 1>a black helmet creating some visual symbol of this person

0:22:39.640 --> 0:22:43.160
<v Speaker 1>isn't allowed to dissent, I could see how that can

0:22:43.520 --> 0:22:45.600
<v Speaker 1>has a long history of helping to break through and

0:22:45.640 --> 0:22:49.919
<v Speaker 1>make communication better. Yeah. Well that was a fantastic conversation

0:22:50.200 --> 0:22:53.320
<v Speaker 1>and I love this topic. Dr j Van Babel. He

0:22:53.400 --> 0:22:55.560
<v Speaker 1>is the author of a new paper the co author

0:22:55.560 --> 0:22:58.600
<v Speaker 1>of a new paper, The Partisan Brain and Identity based

0:22:58.680 --> 0:23:02.960
<v Speaker 1>Model of Political belief. It's a pretty grim read from

0:23:03.000 --> 0:23:05.960
<v Speaker 1>a future of democracy standpoint. I think this conversation left

0:23:06.040 --> 0:23:08.640
<v Speaker 1>me very down on that front. But look, it can

0:23:08.720 --> 0:23:11.000
<v Speaker 1>maybe have some implications for people who want to make

0:23:11.000 --> 0:23:13.639
<v Speaker 1>money on the market. So that's good, right, Thank you,

0:23:13.800 --> 0:23:28.000
<v Speaker 1>Thanks a lot, Joe. Next Odd Lots podcast, I'm showing

0:23:28.080 --> 0:23:29.880
<v Speaker 1>up with a black helmet and I'm going to disagree

0:23:29.920 --> 0:23:32.760
<v Speaker 1>with everything. I like that idea. You know, what I

0:23:32.800 --> 0:23:36.119
<v Speaker 1>really liked about this conversation is there's a lot of

0:23:36.119 --> 0:23:39.640
<v Speaker 1>people who talk about rationality, and there's a lot there's

0:23:39.720 --> 0:23:41.720
<v Speaker 1>I think there's kind of a cult of rationality among

0:23:41.840 --> 0:23:44.359
<v Speaker 1>certain people, and they people pride themselves and being more

0:23:44.480 --> 0:23:47.040
<v Speaker 1>rational than the next person. But what I like about

0:23:47.080 --> 0:23:50.399
<v Speaker 1>this framing is that it's not that maybe people are

0:23:50.440 --> 0:23:52.159
<v Speaker 1>more or less rational, but it's sort of like a

0:23:52.160 --> 0:23:55.280
<v Speaker 1>meta rationality and so in the sense that maybe it's

0:23:55.280 --> 0:24:00.000
<v Speaker 1>not rational too not acknowledge some certain fact, but maybe

0:24:00.040 --> 0:24:02.840
<v Speaker 1>it is just more rational for people to want to

0:24:02.840 --> 0:24:05.160
<v Speaker 1>agree with their neighbors and that ultimately it just might

0:24:05.200 --> 0:24:08.640
<v Speaker 1>make more sense. Well. Also, particularly in trading, we've talked

0:24:08.800 --> 0:24:11.720
<v Speaker 1>a number of times about how markets can be wrong

0:24:12.040 --> 0:24:14.800
<v Speaker 1>and you can be right, but ultimately you're going to

0:24:14.880 --> 0:24:17.240
<v Speaker 1>lose money on that trade if everyone is going in

0:24:17.320 --> 0:24:19.639
<v Speaker 1>a certain direction and you're trying to fight the tide.

0:24:20.320 --> 0:24:24.760
<v Speaker 1>So that really complicates matters, and it's particularly challenging for

0:24:25.119 --> 0:24:29.240
<v Speaker 1>traders and strategies because sometimes out of consensus views are

0:24:29.280 --> 0:24:34.560
<v Speaker 1>severely punished. Yeah, because there's group think at internal organizations

0:24:34.640 --> 0:24:37.120
<v Speaker 1>such as big investment. First, there's group think all over

0:24:37.119 --> 0:24:40.520
<v Speaker 1>the place. So if you were someone who went long

0:24:40.680 --> 0:24:45.119
<v Speaker 1>Lehman Brothers in September of two eight, uh, you were

0:24:45.240 --> 0:24:47.280
<v Speaker 1>Now you're a complete idiot. But it could have been

0:24:47.320 --> 0:24:49.359
<v Speaker 1>that they were bailed out and Lehman Brothers could be

0:24:49.359 --> 0:24:51.919
<v Speaker 1>worth twenty times what it was then, and everyone say

0:24:52.119 --> 0:24:55.440
<v Speaker 1>this person is a genius. So there's all kinds of

0:24:55.640 --> 0:24:58.080
<v Speaker 1>incentives to just go with the crowd and not take

0:24:58.119 --> 0:25:00.320
<v Speaker 1>the huge risk. Yeah. Absolutely. Can I just say one

0:25:00.359 --> 0:25:04.359
<v Speaker 1>more thing. I'm really into uh anthropology lately, so I

0:25:04.400 --> 0:25:06.280
<v Speaker 1>like this idea that we're going to start looking into

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<v Speaker 1>the evolution of humankind to explain markets. Let's let's let's

0:25:09.600 --> 0:25:11.800
<v Speaker 1>do some more. All right, Um, this has been another

0:25:11.840 --> 0:25:14.520
<v Speaker 1>episode of the Odd Lots podcast. I'm Tracy Alloway. You

0:25:14.520 --> 0:25:16.920
<v Speaker 1>can follow me on Twitter at Tracy Alloway, and I'm

0:25:17.000 --> 0:25:19.280
<v Speaker 1>Joe wisn't Thal. You could follow me on Twitter at

0:25:19.320 --> 0:25:22.240
<v Speaker 1>the Stalwart. Are you on Twitter? I'm on Twitter at

0:25:22.560 --> 0:25:25.359
<v Speaker 1>j A Y V A N D A v E L.

0:25:26.240 --> 0:25:30.280
<v Speaker 1>And you should follow our producer tofur Foreheads at foreheads

0:25:30.359 --> 0:25:33.440
<v Speaker 1>T as well as the Bloomberg head of podcast, Francesco

0:25:33.520 --> 0:25:36.720
<v Speaker 1>Levy at Francesco Today. Thanks for listening.