WEBVTT - Ep. 110: David Crockett - Celebrity (Part 1)

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<v Speaker 1>Think about it.

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<v Speaker 2>If you're a factory worker and you're in Philadelphia and

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<v Speaker 2>it's hot and it's dirty, and you're on dirty streets

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<v Speaker 2>and smelly streets, and then here's this guy representing beautiful

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<v Speaker 2>water and green grass and you know, the wide open spaces.

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<v Speaker 1>You know you'd want more of that. It intrigued people.

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<v Speaker 3>On this episode, we're exploring the man many say was

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<v Speaker 3>America's first true celebrity, and it was built on his

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<v Speaker 3>identity as a bear hunter. He was world famous in

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<v Speaker 3>his lifetime, and he believed that it all came upon

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<v Speaker 3>him completely by accident. All he did was played the

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<v Speaker 3>part of himself. David Crockett, this folksy Tennessee backwoodsman, embodied

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<v Speaker 3>the narrative of the self made man and manifest destiny

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<v Speaker 3>that became a national obsession and deeply influenced our culture

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<v Speaker 3>even to this day. I'm interested in how his life

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<v Speaker 3>has affected my life as an American. What do you

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<v Speaker 3>know about Davy Crockett other than that he wore a

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<v Speaker 3>coonskin cap. Of course, you know that that ringtail hat

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<v Speaker 3>is a low hanging field edge acren compared to what

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<v Speaker 3>we're about to discover. The crocket myth and reality will

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<v Speaker 3>be hard to parse through, but one thing's for sure.

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<v Speaker 3>I love this guy, and I doubt you're gonna want

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<v Speaker 3>to miss this one.

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<v Speaker 4>Folkloric characters are created and sustained because of a need

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<v Speaker 4>the culture needs them.

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<v Speaker 3>My name is Klay Nukem, and this is the Bear

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<v Speaker 3>Grease Podcast, where we'll explore things forgotten but relevant, search

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<v Speaker 3>for insight and unlikely places, and where we'll tell the

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<v Speaker 3>story of Americans who live their lives close to the land,

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<v Speaker 3>presented by f HF Gear, American made purpose built hunting

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<v Speaker 3>and fishing gear as designed to be as rugged as

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<v Speaker 3>the place.

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<v Speaker 5>As we explore.

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<v Speaker 3>I need a baseline understanding of what average American people

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<v Speaker 3>know about David Crockett. And in case you think of

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<v Speaker 3>already misspoken, he never called himself Davy. That didn't start

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<v Speaker 3>until one hundred and twenty years after his death. You

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<v Speaker 3>two are just the guys I've been looking for. Tell

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<v Speaker 3>me everything that you know about Davy Crockett.

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<v Speaker 6>I don't know much about David Crockett. I did read

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<v Speaker 6>about him some. I know who he is, I don't

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<v Speaker 6>necessarily know where he was from.

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<v Speaker 5>From Kentucky. Close interesting?

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<v Speaker 6>Okay, all right in the area, Like, what did he do?

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<v Speaker 6>Here's a hunter, right, yeah, he's a hunter.

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<v Speaker 3>Sir, I'm talking to another gentleman here. What could you

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<v Speaker 3>fill in the gap? What do you know about David.

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<v Speaker 5>Cron I mean Davy Davy Crockett. He can go at

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<v Speaker 5>the wild Frontier.

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<v Speaker 3>He killed him a bear when he was only three.

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<v Speaker 5>I love it.

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<v Speaker 3>We've tapped into some skeletal details about Crockett. He was

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<v Speaker 3>from Tennessee and a bear hunter, true story, but he

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<v Speaker 3>didn't kill a bear when he was only three. Can

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<v Speaker 3>you sing that song? The fact that this dude can

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<v Speaker 3>sing this song means something. He was reaching deep into

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<v Speaker 3>the recesses of his childhood. I need more info from

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<v Speaker 3>these American commoners. Excuse me, sir, what what do you

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<v Speaker 3>know about Davy Crockett.

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<v Speaker 5>Davy Crockett, he was a man's man. Okay, then I

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<v Speaker 5>don't know anything about David Crily. You don't know anything.

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<v Speaker 3>You don't have any sense of where it's from, what

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<v Speaker 3>he did, how he affected American identity.

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<v Speaker 5>No comment. You're you're a you're a well educated man too, Senator,

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<v Speaker 5>I do not recall are you an American?

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<v Speaker 7>It's hard to tell country it's hard to know. Parley

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<v Speaker 7>on Glass, I don't I don't know.

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<v Speaker 3>He was a man's man. Did Crockett give our culture

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<v Speaker 3>ideas about manhood? This is getting out of hand. I'm

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<v Speaker 3>very interested in how we're unconsciously born with a value

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<v Speaker 3>system because of a geographic location. Most of the world,

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<v Speaker 3>especially at the time of Crockett, didn't identify with the

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<v Speaker 3>American value system.

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<v Speaker 5>It was completely new.

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<v Speaker 3>This is Josh Landbridge, Spillmaker and his wife Christie.

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<v Speaker 1>He was a big man, Davy Crockett.

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<v Speaker 3>Wasn't there a song about him?

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<v Speaker 5>A Disney song.

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<v Speaker 7>About Davy Crockett was at the Alamo? Yeah, and he

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<v Speaker 7>was the king of the wildfront here. He was the

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<v Speaker 7>king of the wild Frontier. Definitely. Yes, he wore buckskin.

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<v Speaker 5>Skin hat, for sure.

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<v Speaker 7>He wore con't skin hat. I think that's a I

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<v Speaker 7>think that's a farce.

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<v Speaker 5>But wasn't he a giant man? No?

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<v Speaker 3>Do you have any of how d C. Davy Crockett

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<v Speaker 3>influenced American identity, like even how you think about yourself? No,

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<v Speaker 3>you guys did pretty good in the song the Walt

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<v Speaker 3>Disney song, Davey Crockett was king of the wild Frontier.

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<v Speaker 3>He was roughly six foot tall, so it wasn't giant.

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<v Speaker 3>He's from Tennessee. He wore a coonskin hat only after

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<v Speaker 3>there was a play about him in New York City

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<v Speaker 3>and the actor wore a coonskin hat, and then for

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<v Speaker 3>a good part of his life he started wearing a

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<v Speaker 3>coonskin hat after that.

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<v Speaker 7>So I mean legendary character, but none of us know

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<v Speaker 7>what the legend is all about. Like I think every

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<v Speaker 7>American would be familiar with the name Davy Crockett, but

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<v Speaker 7>not know why.

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<v Speaker 3>Well, what you're gonna learn is is that David Crockett

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<v Speaker 3>was truly America's first celebrity. Daniel Boone was our first,

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<v Speaker 3>one of our first folk heroes. D c was truly

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<v Speaker 3>a celebrity, global celebrity.

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<v Speaker 8>Born on them out the top of Tennessee Breen Estate,

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<v Speaker 8>in the Land of the Three, raised in the woods,

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<v Speaker 8>so than you ever Tree killed Tim Lebar when he

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<v Speaker 8>was only three day. Davy Crockett, King of the Wild Frontier,

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<v Speaker 8>walk single handed through the engine war till the Greeks whipped.

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<v Speaker 3>And the piece that song is the Ballad of Davy

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<v Speaker 3>Crockett from Walt Disney's nineteen fifty four David Crockett trilogy.

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<v Speaker 3>The song seems to be embedded in the hearts of

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<v Speaker 3>all American boys over the age of forty. It was

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<v Speaker 3>number one on the Top ten list in America for

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<v Speaker 3>thirteen weeks and sold over four million copies. It was

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<v Speaker 3>a true American hit at almost the exact same time

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<v Speaker 3>Elvis Presley came onto the scene. Crockett had two surging

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<v Speaker 3>peaks of American and even global popularity, one starting in

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<v Speaker 3>the eighteen thirties in his lifetime, in the second one

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<v Speaker 3>in the nineteen fifties. National myths are simple, but their

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<v Speaker 3>real story, usually based in some level of truth, is

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<v Speaker 3>more complex. Crockett was a Tennessee pioneer born in seventeen

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<v Speaker 3>eighty six.

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<v Speaker 5>He was a renowned bear hunter and houndsman.

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<v Speaker 3>He fought in the Creek Indian Wars, which was part

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<v Speaker 3>of the War of eighteen twelve, and he became one

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<v Speaker 3>of America's first commoner politicians, or what we'd call a populist.

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<v Speaker 3>He almost ran for president and was the arch enemy

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<v Speaker 3>of Old Hickory himself Andrew Jackson, who had become president.

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<v Speaker 3>But most notably he was the wild American backwoodsman that

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<v Speaker 3>gained global fame in his lifetime because of his folksy, witty, humorous,

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<v Speaker 3>self deprecating way of communicating. But of all that stuff,

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<v Speaker 3>he most identified as a bear hunter.

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<v Speaker 5>I love it. In the words of Cross biographer Michael.

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<v Speaker 3>Wallace, his bear hunting ability became a key ingredient in

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<v Speaker 3>the manufacture of the populist, hyper masculine persona he often

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<v Speaker 3>used to bolster his public image and political career.

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<v Speaker 5>End of quote.

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<v Speaker 3>But Crockett would seal his fame and myth in America's

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<v Speaker 3>Hall of Fame when he died of martyr at the

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<v Speaker 3>Alamo in Texas in eighteen thirty six. It's the age

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<v Speaker 3>of forty nine, which there is much controversy around his

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<v Speaker 3>martyr status, and we'll get into that in later episodes.

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<v Speaker 3>So bam, there you go. That's Crockett in a nutshell.

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<v Speaker 3>Our story delivery strategy is that we're gonna look at

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<v Speaker 3>Crockett's influence first, so we just kind of understand what

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<v Speaker 3>he did and how he did it, and then we'll

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<v Speaker 3>dive into the specifics of his life that made him.

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<v Speaker 3>We're gonna spend a lot of time on Crockett because

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<v Speaker 3>of how important he was to American culture and let's

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<v Speaker 3>head something off at the pass. Many would view our

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<v Speaker 3>below of Daniel Boone and David Crockett as basically the

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<v Speaker 3>same person, and there were many confusing commonalities, but they're

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<v Speaker 3>very different people at different times did different stuff. However,

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<v Speaker 3>they were both involved in claiming land on the western

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<v Speaker 3>frontier that were commercial hunters, were involved in Native American conflicts.

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<v Speaker 3>Both were failed entrepreneurs, both were in politics. Both were

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<v Speaker 3>renowned storytellers that people were enamored with. However, Crockett was

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<v Speaker 3>much more of what we would call a true celebrity.

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<v Speaker 3>He knew about his fame, he interacted with that fame,

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<v Speaker 3>but Daniel Boone dB didn't gain his fame until he

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<v Speaker 3>was in his mid fifties, and he would die a

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<v Speaker 3>common impoverished man in Missouri in eighteen twenty at the

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<v Speaker 3>age of eighty six. Boone was fifty two years old

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<v Speaker 3>when Crockett was born in seventeen eighty six. Their lives overlapped,

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<v Speaker 3>but they never met. Probably the main reason people get

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<v Speaker 3>him mixed up is because the same Hollywood actor Fest

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<v Speaker 3>Parker played Crockett in the nineteen fifty five Walt Disney.

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<v Speaker 3>David Crockett trilogy and fest Parker, very confusingly, also starred

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<v Speaker 3>as Daniel Boone in Disney's nineteen sixty series. In both,

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<v Speaker 3>he wore buckskin, a coonskin hat, fought indians, shot a

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<v Speaker 3>long rifle. But perhaps the differences in Boone are inconsequential

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<v Speaker 3>to the masses, and in some ways they represent similar things.

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<v Speaker 3>But to those of us desirous of parsing out the

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<v Speaker 3>nuance of that backwoods, rough and tumble, self made man

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<v Speaker 3>identity that we just woke up and found ourselves in,

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<v Speaker 3>the distinction between Boone and Crockett is important. More on

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<v Speaker 3>this later, bros. Here's the clip from Disney's wildly popular

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<v Speaker 3>David Crockett Indian Fighters.

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<v Speaker 6>Pucket.

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<v Speaker 4>Where's Crockett?

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<v Speaker 9>Speak up? Man?

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<v Speaker 5>Where is Crockett? Soldiers are looking for Crockett, But he's

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<v Speaker 5>in the bushes with a growling bear.

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<v Speaker 9>Where is he?

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<v Speaker 5>A man points in the bushes?

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<v Speaker 9>What's he doing in there?

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<v Speaker 1>What's he doing?

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<v Speaker 5>Experimenting?

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<v Speaker 9>He's trying to grin down a bear.

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<v Speaker 5>Grin down, you backwards buffalos.

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<v Speaker 9>Think the rest of us will believe anything, don't you Crockett? Crockett,

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<v Speaker 9>can't you hear me? Come out of here man.

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<v Speaker 5>Crockett's thrown out of the woods by the beast.

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<v Speaker 9>You sure sparm things good. Now I gotta do it

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<v Speaker 9>the old fashion way, Eh give my perd.

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<v Speaker 3>Crockett's experiment grinning down the bear fails, so he goes

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<v Speaker 3>back in with his knife to finish the job. Crockett

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<v Speaker 3>was the original voice of American frontier dialect that touched

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<v Speaker 3>the world. He was a folksy orator, had an unquenchable

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<v Speaker 3>reservoir of anecdotes with keen, humorous wit. In real life,

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<v Speaker 3>he often said that he could grin a coon out

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<v Speaker 3>of a tree, and even grinned down a bear. Disney

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<v Speaker 3>didn't make this up. Crockett did once in a political speech.

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<v Speaker 3>The real Crocket, not the actor, said this, I discovered

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<v Speaker 3>a long time ago that a coon couldn't stand my grin.

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<v Speaker 3>I could bring one tumbling down from the highest tree.

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<v Speaker 3>I never wasted, powdered and lead when I wanted one.

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<v Speaker 5>Of those creatures.

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<v Speaker 3>He went on to describe how he once thought he

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<v Speaker 3>was grinned out a coon, but it turned out to

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<v Speaker 3>be a knot on a tree branch, and he said,

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<v Speaker 3>I saw that I grinned all the bark off that

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<v Speaker 3>tree and left the knot perfectly smooth. Now, fellow citizens,

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<v Speaker 3>you must be convinced that in the grinning line, I

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<v Speaker 3>myself am not slow. Yet when I look upon my

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<v Speaker 3>opponent's countenance. Remember he's talking about his political opponent, I

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<v Speaker 3>must admit that he is my superior.

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<v Speaker 5>You must all admit it.

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<v Speaker 3>Therefore, be wide awake, look sharp, and don't let him

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<v Speaker 3>grina out of your votes. Crockett proved to be an

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<v Speaker 3>incredibly savvy politician, self deprecating, funny, but always sincere what

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<v Speaker 3>he was saying. That his opponent was all smile, an

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<v Speaker 3>elite pretty boy, but Crockett smile could actually do something

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<v Speaker 3>for you. Crockett would become famous for his political antics

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<v Speaker 3>and showdowns. More on this later. Here is author and

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<v Speaker 3>Crockett biographer R. Scott Williams of West Tennessee. He wrote

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<v Speaker 3>a book called the Accidental Fame and Lack of Fortune

0:13:47.559 --> 0:13:49.400
<v Speaker 3>of West Tennessee's David Crockett.

0:13:49.840 --> 0:13:50.400
<v Speaker 5>There are a.

0:13:50.440 --> 0:13:55.200
<v Speaker 3>Ton of Crockett biographies. We're inside an authentic log cabin

0:13:55.360 --> 0:13:59.920
<v Speaker 3>at the Discovery Park of America Museum in Union City, Tennessee.

0:14:00.520 --> 0:14:01.400
<v Speaker 3>It's incredible.

0:14:02.280 --> 0:14:05.040
<v Speaker 2>I mean, the way I've been describing it is he

0:14:05.160 --> 0:14:09.080
<v Speaker 2>is America's first celebrity. I've got a poster in my

0:14:09.160 --> 0:14:14.440
<v Speaker 2>office of folk heros from the United States, and each

0:14:14.480 --> 0:14:17.760
<v Speaker 2>one is placed in the state where they're from, and

0:14:17.840 --> 0:14:20.280
<v Speaker 2>so there's an awful lot of foulk heroes. But I

0:14:20.280 --> 0:14:24.120
<v Speaker 2>would definitely say, in my opinion, he was the first celebrity.

0:14:24.560 --> 0:14:29.960
<v Speaker 2>He had lithographs with his image and his signature printed

0:14:30.000 --> 0:14:32.560
<v Speaker 2>and sold. You know, I don't know if any you know,

0:14:32.720 --> 0:14:34.600
<v Speaker 2>certainly Daniel Boone.

0:14:34.240 --> 0:14:37.920
<v Speaker 1>Never did anything like that. You know, he went on

0:14:37.960 --> 0:14:38.520
<v Speaker 1>a book tour.

0:14:38.600 --> 0:14:41.320
<v Speaker 2>He saw that people were making money off his name,

0:14:41.360 --> 0:14:44.800
<v Speaker 2>image and likeness, and so he wanted a piece of it,

0:14:45.320 --> 0:14:48.880
<v Speaker 2>and so he himself went to somebuddies that could help

0:14:48.920 --> 0:14:52.720
<v Speaker 2>him write and publish this autobiography and then went on

0:14:52.760 --> 0:14:54.800
<v Speaker 2>a book tour, you know. And so you read about

0:14:54.840 --> 0:14:57.440
<v Speaker 2>that book tour and the audiences were screaming and yelling,

0:14:57.560 --> 0:15:01.080
<v Speaker 2>and you know, I think he absolutely Lee was the

0:15:01.120 --> 0:15:04.720
<v Speaker 2>first in his lifetime, first and biggest celebrity.

0:15:06.040 --> 0:15:10.480
<v Speaker 3>David Crockett was considered an exotic celebrity who rose amid

0:15:10.560 --> 0:15:15.800
<v Speaker 3>America's growing nationalism. We were feverishly grasping for identity that

0:15:15.840 --> 0:15:19.480
<v Speaker 3>would signify how we were different than the Europe from

0:15:19.520 --> 0:15:22.400
<v Speaker 3>which we were hewn. The eyes of the world were

0:15:22.440 --> 0:15:25.240
<v Speaker 3>on the western edge of the American frontier. I think

0:15:25.280 --> 0:15:28.880
<v Speaker 3>it's hard for us to understand today how intriguing American

0:15:29.080 --> 0:15:33.720
<v Speaker 3>expansion into the West was. It was a wildly unknown world,

0:15:34.080 --> 0:15:37.080
<v Speaker 3>just first explored by Lewis and Clark in eighteen oh four,

0:15:37.480 --> 0:15:41.120
<v Speaker 3>and it was considered a wilderness free to those brave

0:15:41.240 --> 0:15:44.800
<v Speaker 3>enough to come and take it, in a world dominated

0:15:44.880 --> 0:15:49.080
<v Speaker 3>by poverty and personal land ownership only for the ultra wealthy.

0:15:49.720 --> 0:15:52.680
<v Speaker 3>There is nothing like this in the world today, a

0:15:52.800 --> 0:15:56.120
<v Speaker 3>land grab like this, and nor will there ever be again.

0:15:57.080 --> 0:16:00.640
<v Speaker 3>A very important piece of the Crocket puzzle is understanding

0:16:00.680 --> 0:16:05.239
<v Speaker 3>the worldview and characteristics of his people, the Ulster Scots

0:16:05.360 --> 0:16:07.840
<v Speaker 3>from Ireland. Man, I told you this is going to

0:16:07.840 --> 0:16:12.920
<v Speaker 3>be a deep due boy. You guys remember Robert Morgan,

0:16:13.240 --> 0:16:17.360
<v Speaker 3>the author of the best Boone biography of all time Boone,

0:16:17.680 --> 0:16:19.960
<v Speaker 3>but he's also a Crockett expert.

0:16:20.600 --> 0:16:21.920
<v Speaker 5>Here's mister Morgan.

0:16:22.600 --> 0:16:26.440
<v Speaker 4>There's a long history of the Ulster Scots and it

0:16:26.520 --> 0:16:30.640
<v Speaker 4>does explain, I think the aggressiveness of people looking for land.

0:16:31.520 --> 0:16:36.400
<v Speaker 4>They had been encouraged. Let's say to leave Scotland to

0:16:36.600 --> 0:16:40.760
<v Speaker 4>go to Northern Ireland and settle there, to have a

0:16:40.800 --> 0:16:46.120
<v Speaker 4>Protestant presence in this Catholic country, and were offered land,

0:16:46.400 --> 0:16:49.520
<v Speaker 4>and of course land was the important thing. Land was

0:16:49.560 --> 0:16:53.520
<v Speaker 4>owned by the big land owners, the gentry, the aristocracy,

0:16:54.280 --> 0:16:56.840
<v Speaker 4>and the best you could do the poor person was

0:16:57.280 --> 0:17:02.760
<v Speaker 4>pay quit rents and their lease. So they had moved

0:17:02.800 --> 0:17:08.520
<v Speaker 4>over from Scotland, and then the upper class wanted that land,

0:17:09.520 --> 0:17:14.400
<v Speaker 4>so they were kicked off and many came to North America.

0:17:14.560 --> 0:17:17.040
<v Speaker 4>That was the thing where there's lots and lots of land.

0:17:17.640 --> 0:17:20.359
<v Speaker 4>So these people had basically been kicked off land in

0:17:20.480 --> 0:17:24.360
<v Speaker 4>Scotland and then Northern Ireland. And we was so hungry

0:17:24.440 --> 0:17:28.679
<v Speaker 4>to own land and to be able to hunt, to

0:17:28.840 --> 0:17:31.159
<v Speaker 4>be able to go into the wilderness and arrive in

0:17:31.200 --> 0:17:34.879
<v Speaker 4>the New world. And there's an infinite amount of land

0:17:35.160 --> 0:17:39.920
<v Speaker 4>and deer and bear and smaller animals. So where would

0:17:39.920 --> 0:17:42.399
<v Speaker 4>they go. The free land or the cheap land is

0:17:42.440 --> 0:17:47.720
<v Speaker 4>on the frontier. And those people are really a part

0:17:47.840 --> 0:17:50.800
<v Speaker 4>of the settlement in the history of the United States.

0:17:51.040 --> 0:17:54.359
<v Speaker 4>They were re aggressive, they were determined, they learned to

0:17:54.440 --> 0:17:57.960
<v Speaker 4>use weapons, They were willing to go into the wilderness

0:17:58.160 --> 0:18:03.080
<v Speaker 4>and nothing was going to stop from no treaties, no laws,

0:18:03.440 --> 0:18:08.440
<v Speaker 4>no Indians, anything that stood in their way to have land. Yeah,

0:18:08.480 --> 0:18:13.000
<v Speaker 4>it's hard for us to understand that hunger and the

0:18:13.040 --> 0:18:15.640
<v Speaker 4>idea of letting the native people stand in the way

0:18:16.400 --> 0:18:21.760
<v Speaker 4>to them were just ridiculous. The scott Irish were very,

0:18:21.880 --> 0:18:26.480
<v Speaker 4>very determined and aggressive and explain an awful lot of

0:18:26.520 --> 0:18:29.480
<v Speaker 4>the history of the frontier. They were not alone. There

0:18:29.480 --> 0:18:33.720
<v Speaker 4>were Germans, there were welsh People, people from England, people

0:18:33.800 --> 0:18:39.480
<v Speaker 4>from Scotland. But the most aggressive people, I think were

0:18:39.640 --> 0:18:44.560
<v Speaker 4>the scotch Irish. They have names like Jackson and Crockett.

0:18:45.880 --> 0:18:49.080
<v Speaker 3>The people of the United States and Europe couldn't intake

0:18:49.200 --> 0:18:53.680
<v Speaker 3>enough media about the Frontier, this thin edge where our

0:18:53.800 --> 0:18:55.400
<v Speaker 3>people met the wilderness.

0:18:55.760 --> 0:18:57.040
<v Speaker 5>That's where Crockett was.

0:18:57.680 --> 0:19:00.879
<v Speaker 3>The frontier became the breeding grounds of our national identity

0:19:01.160 --> 0:19:04.600
<v Speaker 3>and the new to the world democratic ideas of the

0:19:04.640 --> 0:19:10.240
<v Speaker 3>self made man. From this unique situation, creating a unique ideology,

0:19:10.760 --> 0:19:15.040
<v Speaker 3>America grew to become one of human history's most powerful empires.

0:19:15.520 --> 0:19:18.240
<v Speaker 3>It wasn't just a land grab, but it was an

0:19:18.280 --> 0:19:23.000
<v Speaker 3>experiment in government and ideology, and this ideology became attached

0:19:23.040 --> 0:19:26.520
<v Speaker 3>to people who gained mythical status at this time as

0:19:26.560 --> 0:19:30.760
<v Speaker 3>the hype of the moment became personified and in Crockett's time,

0:19:30.920 --> 0:19:33.920
<v Speaker 3>and even after almost two hundred years since his death,

0:19:34.400 --> 0:19:36.560
<v Speaker 3>he still carries the baton.

0:19:37.359 --> 0:19:38.439
<v Speaker 5>Here's mister Morgan.

0:19:39.200 --> 0:19:42.399
<v Speaker 4>We can only speculate on why would he become such

0:19:42.440 --> 0:19:46.560
<v Speaker 4>a celebrity. Well, he was charming, he was funny, but

0:19:46.640 --> 0:19:52.639
<v Speaker 4>he met a need. Folkloric characters are created and sustained

0:19:52.760 --> 0:19:57.119
<v Speaker 4>because of a need the culture needs them. Daniel Boone

0:19:57.160 --> 0:19:59.680
<v Speaker 4>becomes so famous because they needed somebody who with a

0:19:59.720 --> 0:20:03.719
<v Speaker 4>great gone into the wilderness, who was self sufficient. Johnny

0:20:03.720 --> 0:20:09.439
<v Speaker 4>Appleseed becomes this iconic figure because this aggressive society needs

0:20:09.480 --> 0:20:14.080
<v Speaker 4>a folkloreis figure who's so gentle and doesn't kill the

0:20:14.160 --> 0:20:17.639
<v Speaker 4>Indians and plants apple trees and thought they need that

0:20:17.760 --> 0:20:20.160
<v Speaker 4>kind of character as opposed to the people who kill

0:20:20.200 --> 0:20:24.960
<v Speaker 4>the Indians take their land. And Crockett becomes so famous

0:20:25.000 --> 0:20:28.439
<v Speaker 4>because at that particular point is eighteen and thirty, the

0:20:28.520 --> 0:20:32.560
<v Speaker 4>country needs, on the one hand, somebody looked down on,

0:20:33.720 --> 0:20:36.280
<v Speaker 4>not as good as they are, but somebody who's really

0:20:37.040 --> 0:20:40.560
<v Speaker 4>smart and funny and tells these jokes. And again the

0:20:40.640 --> 0:20:43.800
<v Speaker 4>parallel is with the minstrel shows and all these people

0:20:43.800 --> 0:20:47.240
<v Speaker 4>in the Northeast and to somebody in the South, are

0:20:47.280 --> 0:20:51.199
<v Speaker 4>amused by this fellow who's not quality, but he's a

0:20:51.200 --> 0:20:54.240
<v Speaker 4>lot of fun. We can you know. He's from the cane,

0:20:54.320 --> 0:20:57.760
<v Speaker 4>he's from the backwoods. He has it double because the

0:20:57.800 --> 0:21:02.800
<v Speaker 4>people from the backwoods and the working people, so he's

0:21:02.880 --> 0:21:04.040
<v Speaker 4>popular with everybody.

0:21:05.880 --> 0:21:08.720
<v Speaker 3>The people from the city thought he was a sensational,

0:21:08.880 --> 0:21:12.400
<v Speaker 3>crass wild man, and the people from the backwoods thought

0:21:12.400 --> 0:21:15.240
<v Speaker 3>he was one of them. On all sides, people had

0:21:15.320 --> 0:21:18.879
<v Speaker 3>reasons to be attracted to Crockett. It's interesting to me

0:21:19.000 --> 0:21:22.719
<v Speaker 3>that many of the armor bearers of American identity weren't

0:21:22.800 --> 0:21:27.280
<v Speaker 3>the rich, elite, and educated, but rather a category unique

0:21:27.320 --> 0:21:29.400
<v Speaker 3>to the world, the backwoodsman.

0:21:30.160 --> 0:21:31.120
<v Speaker 5>Crockett was a.

0:21:31.080 --> 0:21:34.439
<v Speaker 3>Part of the first generation to carry America's torch without

0:21:34.480 --> 0:21:38.560
<v Speaker 3>the help of the founding fathers. Author Paul Hutton said

0:21:38.600 --> 0:21:42.080
<v Speaker 3>the rise of men like Crockett represented to many the

0:21:42.200 --> 0:21:46.760
<v Speaker 3>triumph of pure democracy and a complete rejection of European

0:21:46.880 --> 0:21:50.840
<v Speaker 3>values of social class and aristocracy. These were common men

0:21:51.160 --> 0:21:55.240
<v Speaker 3>who made their economic and political fortunes through hard work

0:21:55.320 --> 0:22:01.159
<v Speaker 3>coupled with natural ability. Crockett came to symbolize a rough egality, freedom,

0:22:01.200 --> 0:22:06.960
<v Speaker 3>of opportunity, manifest destiny, and reaffirmation of the cherished principles

0:22:06.960 --> 0:22:09.119
<v Speaker 3>of the Declaration of Independence.

0:22:09.600 --> 0:22:11.080
<v Speaker 5>End of quote.

0:22:11.240 --> 0:22:14.280
<v Speaker 3>I think part of the reason Americans are so enamored

0:22:14.440 --> 0:22:18.200
<v Speaker 3>or appalled by Britain's royal family is because of how

0:22:18.280 --> 0:22:21.720
<v Speaker 3>we've outright rejected the idea of a monarchy.

0:22:22.119 --> 0:22:23.680
<v Speaker 5>It's so foreign to us.

0:22:24.040 --> 0:22:28.320
<v Speaker 3>A king, a man given honor and title without merit

0:22:28.640 --> 0:22:31.240
<v Speaker 3>because of his birth. I know some of you boys

0:22:31.280 --> 0:22:34.000
<v Speaker 3>probably don't even know it, but King Charles was just

0:22:34.359 --> 0:22:39.840
<v Speaker 3>made king yep. I think gazing upon the antithesis of

0:22:39.880 --> 0:22:42.800
<v Speaker 3>our values helps us define our values.

0:22:43.320 --> 0:22:44.960
<v Speaker 5>It helps to define what we're not.

0:22:45.640 --> 0:22:49.040
<v Speaker 3>A deep American value is that you get what you

0:22:49.200 --> 0:22:53.880
<v Speaker 3>have by merit. But honestly, this is even a myth.

0:22:54.720 --> 0:23:00.280
<v Speaker 3>Here's more from Scott on Crockett's influence. Why was Americas

0:23:00.320 --> 0:23:02.360
<v Speaker 3>so enamored with this guy?

0:23:02.840 --> 0:23:02.959
<v Speaker 8>Like?

0:23:03.200 --> 0:23:06.760
<v Speaker 3>What, what did he do? What was the character of

0:23:06.880 --> 0:23:09.440
<v Speaker 3>him that made him so so appealing?

0:23:09.600 --> 0:23:13.280
<v Speaker 2>I think it was a combination of humor. I think

0:23:13.280 --> 0:23:14.920
<v Speaker 2>he was funny, you know. I think he was one

0:23:14.920 --> 0:23:22.320
<v Speaker 2>of America's first comedians. I think that he was self depreciating,

0:23:22.760 --> 0:23:25.000
<v Speaker 2>and so I think that was something that people weren't

0:23:25.080 --> 0:23:25.440
<v Speaker 2>used to.

0:23:26.119 --> 0:23:30.840
<v Speaker 1>He was representing America's future.

0:23:31.359 --> 0:23:34.320
<v Speaker 2>So if this guy's out there, look how successful he is,

0:23:34.359 --> 0:23:35.320
<v Speaker 2>Look what he's doing.

0:23:35.680 --> 0:23:38.040
<v Speaker 1>And I think for them that was exciting.

0:23:38.080 --> 0:23:41.000
<v Speaker 2>It was an exciting time to think there's brand new

0:23:41.119 --> 0:23:44.359
<v Speaker 2>lands that we can you know, imagine if we had

0:23:44.600 --> 0:23:48.760
<v Speaker 2>millions of acres and it's available and we're trying to decide,

0:23:48.800 --> 0:23:50.080
<v Speaker 2>You and I are trying to decide, Hey, are we

0:23:50.119 --> 0:23:53.200
<v Speaker 2>going to hitch our wagons up and wagon train over there.

0:23:54.119 --> 0:23:59.760
<v Speaker 2>My own ancestors settled on Revolutionary Land, Grant Land here

0:23:59.800 --> 0:24:04.000
<v Speaker 2>in in West Tennessee, so they were probably influenced by Crockett, absolutely,

0:24:04.040 --> 0:24:07.399
<v Speaker 2>you know, and he was there represented. So my ancestors

0:24:07.400 --> 0:24:12.120
<v Speaker 2>traveled across the state and settled here and then they

0:24:12.119 --> 0:24:15.000
<v Speaker 2>did not leave until my parents went to college in

0:24:15.119 --> 0:24:17.320
<v Speaker 2>the fifties. And so both sides of my family come

0:24:17.359 --> 0:24:19.600
<v Speaker 2>out of that group of people. You know, those were

0:24:19.600 --> 0:24:22.639
<v Speaker 2>the kind of people that David Crockett was representing. People

0:24:22.680 --> 0:24:26.080
<v Speaker 2>with enough spirit and enough attitude that they're willing to

0:24:26.119 --> 0:24:29.200
<v Speaker 2>say goodbye to their families forever, knowing that they will

0:24:29.240 --> 0:24:31.680
<v Speaker 2>probably never see their friends and family and loved ones

0:24:31.680 --> 0:24:34.600
<v Speaker 2>ever again. And so they carved out. You know, the

0:24:34.720 --> 0:24:37.840
<v Speaker 2>land was rough and they carved it out and began farming.

0:24:37.880 --> 0:24:42.119
<v Speaker 2>And for somebody who's up north, who's a shopkeeper, who's wanting.

0:24:41.760 --> 0:24:43.680
<v Speaker 5>Who was well established in a place and probably never

0:24:43.680 --> 0:24:43.919
<v Speaker 5>going to.

0:24:44.000 --> 0:24:46.840
<v Speaker 2>Leave, right, But some of those people, I think David

0:24:46.840 --> 0:24:50.480
<v Speaker 2>Crockett was maybe sparking a sense of curiosity.

0:24:50.720 --> 0:24:51.880
<v Speaker 5>He had something for everybody.

0:24:52.000 --> 0:24:54.159
<v Speaker 3>For the person that wasn't going to leave, he was

0:24:54.240 --> 0:24:58.040
<v Speaker 3>just intriguing and entertaining, right, But then he was also

0:24:58.240 --> 0:25:00.760
<v Speaker 3>spurring some of those people to go to go. Yeah,

0:25:01.280 --> 0:25:03.960
<v Speaker 3>it was just a he was just the right voice

0:25:04.000 --> 0:25:04.560
<v Speaker 3>at the right time.

0:25:05.440 --> 0:25:08.159
<v Speaker 2>That's a great point, is it really was. He was

0:25:08.200 --> 0:25:09.520
<v Speaker 2>at the right place at the right time.

0:25:09.680 --> 0:25:09.880
<v Speaker 5>Yeah.

0:25:10.720 --> 0:25:11.200
<v Speaker 1>Think about it.

0:25:11.200 --> 0:25:14.399
<v Speaker 2>If you're a factory worker and you're in Philadelphia and

0:25:14.440 --> 0:25:17.840
<v Speaker 2>it's hot, and it's you know, it's dirty, and you're

0:25:17.880 --> 0:25:20.520
<v Speaker 2>on dirty streets and smelly streets, and then here's this

0:25:20.560 --> 0:25:24.840
<v Speaker 2>guy representing beautiful water and green grass and you know,

0:25:24.880 --> 0:25:26.520
<v Speaker 2>the wide open spaces.

0:25:26.760 --> 0:25:28.440
<v Speaker 1>You know, you'd want more of that. You'd want to

0:25:28.480 --> 0:25:29.320
<v Speaker 1>read about it, you know.

0:25:29.320 --> 0:25:31.560
<v Speaker 2>And so it was in magazine articles and plays, as

0:25:31.560 --> 0:25:36.760
<v Speaker 2>we mentioned, in books, and you know it it intrigued people.

0:25:38.440 --> 0:25:39.679
<v Speaker 5>It intrigued people.

0:25:40.440 --> 0:25:44.679
<v Speaker 3>In eighteen thirty one, a newspaper labeled Crockett an object

0:25:44.800 --> 0:25:49.840
<v Speaker 3>of universal notoriety. Author Paul Hutton said he represented the

0:25:49.920 --> 0:25:53.800
<v Speaker 3>quote dawning age of the common man, who symbolized Western

0:25:53.840 --> 0:25:59.000
<v Speaker 3>egalitarianism and unbridled opportunity. So Crockett again had two surges

0:25:59.040 --> 0:26:01.919
<v Speaker 3>of fame in America, the first starting in the eighteen

0:26:02.040 --> 0:26:05.119
<v Speaker 3>thirties during his life and lasting for decades after his death.

0:26:05.440 --> 0:26:08.679
<v Speaker 3>But again his popularity surged in the nineteen fifties with

0:26:08.760 --> 0:26:11.960
<v Speaker 3>that Disney movie and song. We've established that he was

0:26:11.960 --> 0:26:14.720
<v Speaker 3>a celebrity in his own time, primarily because of his

0:26:14.800 --> 0:26:19.800
<v Speaker 3>political prominence, which led him to writing an autobiography released

0:26:19.920 --> 0:26:25.440
<v Speaker 3>only after several other fake autobiographies had come out. And

0:26:25.480 --> 0:26:28.760
<v Speaker 3>you can understand why that would be frustrating. People were

0:26:28.800 --> 0:26:31.480
<v Speaker 3>writing fake stories about it, so he had to write

0:26:31.480 --> 0:26:36.480
<v Speaker 3>his own to rectify his reputation. Crockett's real autobiography was

0:26:36.600 --> 0:26:39.840
<v Speaker 3>essentially a New York Times bestseller. You can order it

0:26:39.880 --> 0:26:44.360
<v Speaker 3>today on Amazon, and unlike Boone, we can hear firsthand

0:26:44.359 --> 0:26:48.120
<v Speaker 3>the written voice of David Crockett. If you remember multiple

0:26:48.160 --> 0:26:52.840
<v Speaker 3>times Boone's attempts at an autobiography were spoiled once an

0:26:53.000 --> 0:26:56.920
<v Speaker 3>entire manuscript was lost. And one of the great mysteries

0:26:56.920 --> 0:26:59.960
<v Speaker 3>of Boone is that we never really heard his unfilm

0:27:00.000 --> 0:27:03.880
<v Speaker 3>altered voice. Not so with Crockett, and I think that

0:27:04.080 --> 0:27:07.840
<v Speaker 3>might even be to his detriment. When you see someone

0:27:08.000 --> 0:27:12.480
<v Speaker 3>as honest and vulnerable as Crockett, they become easier to criticize.

0:27:13.160 --> 0:27:17.080
<v Speaker 3>But I think it's important we understand why we're still

0:27:17.119 --> 0:27:21.040
<v Speaker 3>talking about Crockett today. Walt Disney laid the modern track

0:27:21.119 --> 0:27:26.520
<v Speaker 3>for hyper commercializing our heroes using Crockett in the nineteen fifties.

0:27:26.760 --> 0:27:28.919
<v Speaker 3>This was a big one and the first time it

0:27:28.960 --> 0:27:30.240
<v Speaker 3>was really done at this extent.

0:27:31.160 --> 0:27:33.960
<v Speaker 5>Scott previously worked for Elvis Presley.

0:27:33.680 --> 0:27:37.960
<v Speaker 3>Enterprises, so he understands Americans marketing their heroes.

0:27:40.760 --> 0:27:43.960
<v Speaker 2>Coming from the Elvis world, I know a little bit

0:27:44.040 --> 0:27:50.080
<v Speaker 2>about licensed product and paraphernalia and memorabilia, and they had

0:27:50.160 --> 0:27:54.240
<v Speaker 2>never seen anything like it before. And honestly, since the

0:27:54.320 --> 0:27:57.600
<v Speaker 2>amount of David Crockett, Davy Crockett is what they call it,

0:27:57.600 --> 0:28:01.480
<v Speaker 2>the amount of Davy Crockett and Dice that was produced

0:28:01.480 --> 0:28:05.440
<v Speaker 2>and manufactured and distributed and sold was just.

0:28:05.560 --> 0:28:06.640
<v Speaker 5>Incredibly heard of.

0:28:06.840 --> 0:28:10.800
<v Speaker 2>Disney was making millions of dollars off of this. Today,

0:28:10.800 --> 0:28:12.960
<v Speaker 2>if somebody's even curious and looking, you can go to

0:28:13.040 --> 0:28:19.280
<v Speaker 2>eBay and search Davy Crockett and you'll see everything imaginable

0:28:19.520 --> 0:28:21.480
<v Speaker 2>from the guitars.

0:28:21.480 --> 0:28:23.880
<v Speaker 5>Old stuff from that time, from.

0:28:23.720 --> 0:28:26.000
<v Speaker 2>That time, from that little era. Because it came and

0:28:26.040 --> 0:28:28.440
<v Speaker 2>then it went. I mean when it ended, it ended

0:28:28.440 --> 0:28:29.159
<v Speaker 2>like a lead balloon.

0:28:29.200 --> 0:28:29.680
<v Speaker 1>It was over.

0:28:30.040 --> 0:28:32.640
<v Speaker 2>You couldn't sell anything else, they didn't manufacture anything else.

0:28:32.680 --> 0:28:33.200
<v Speaker 5>It was over.

0:28:33.440 --> 0:28:36.119
<v Speaker 2>So there's this era in there where he was the

0:28:36.240 --> 0:28:39.880
<v Speaker 2>hottest thing going. So many little boys and girls bought

0:28:40.000 --> 0:28:43.680
<v Speaker 2>raccoon skin caps that they were worried raccoons were going

0:28:43.720 --> 0:28:44.560
<v Speaker 2>to go extinct.

0:28:45.520 --> 0:28:46.920
<v Speaker 5>Wow, that's incredible.

0:28:46.960 --> 0:28:47.360
<v Speaker 1>It is.

0:28:47.480 --> 0:28:50.960
<v Speaker 2>It is when you look at the amount of coontails.

0:28:51.720 --> 0:28:55.520
<v Speaker 2>They started selling skunt tails and nye in them so that.

0:28:55.480 --> 0:28:58.240
<v Speaker 5>It would they didn't have enough. They ran out of raccoons.

0:28:58.680 --> 0:28:59.200
<v Speaker 1>Wow.

0:28:59.600 --> 0:29:00.720
<v Speaker 5>Man, that's that's a conservation.

0:29:00.720 --> 0:29:02.840
<v Speaker 3>That would be the answer to some of our conservation

0:29:02.920 --> 0:29:06.640
<v Speaker 3>issues right now with raccoons eating our turkey and coil eggs. Man,

0:29:07.160 --> 0:29:10.600
<v Speaker 3>we need to revive Davy Crockett the coonskin hat.

0:29:10.640 --> 0:29:12.440
<v Speaker 5>That's a personal mission of mine.

0:29:12.480 --> 0:29:14.920
<v Speaker 1>Yeah, there you go. We used to start wearing wearing

0:29:14.960 --> 0:29:16.040
<v Speaker 1>a coonskin.

0:29:15.680 --> 0:29:19.320
<v Speaker 5>Cat, Scott, it's already happening.

0:29:19.840 --> 0:29:23.880
<v Speaker 3>I've got more authentic hound treed Ozark Mountain coonskin hats

0:29:23.880 --> 0:29:28.080
<v Speaker 3>than I have broke mules. But for whatever reason, in

0:29:28.160 --> 0:29:31.760
<v Speaker 3>all the literature, coon hides were recorded as sold by

0:29:31.800 --> 0:29:34.560
<v Speaker 3>the pound, so hides went from twenty five cents a

0:29:34.600 --> 0:29:38.200
<v Speaker 3>pound to over six dollars per pound, creating a two

0:29:38.240 --> 0:29:41.480
<v Speaker 3>thousand percent increase in the price of coon hides in

0:29:41.560 --> 0:29:45.600
<v Speaker 3>nineteen fifty six that were selling over five thousand coonskin

0:29:45.720 --> 0:29:49.400
<v Speaker 3>hats every day. That's putting a herd on old Ricky raccoon.

0:29:49.440 --> 0:29:50.520
<v Speaker 3>But don't feel bad.

0:29:51.160 --> 0:29:51.560
<v Speaker 5>Today.

0:29:51.880 --> 0:29:55.200
<v Speaker 3>Per the Science, raccoon numbers in North America are soaring

0:29:55.280 --> 0:30:02.480
<v Speaker 3>and are far above pre European settlement numbers. Scott makes

0:30:02.520 --> 0:30:06.360
<v Speaker 3>a point in his book that today Crockett would hardly

0:30:06.400 --> 0:30:10.760
<v Speaker 3>be remembered if it wasn't for Disney to think of

0:30:11.000 --> 0:30:15.480
<v Speaker 3>us sitting here and David Crockett being just kind of

0:30:15.520 --> 0:30:17.760
<v Speaker 3>like a yeah, he was a guy that, you know,

0:30:17.840 --> 0:30:21.840
<v Speaker 3>just kind of an obscure character in history. Because David

0:30:21.920 --> 0:30:26.120
<v Speaker 3>Well Davy Crockett, what Disney made him, that name would

0:30:26.160 --> 0:30:32.480
<v Speaker 3>probably be equivalent to the the top most recognized names

0:30:32.720 --> 0:30:33.680
<v Speaker 3>maybe in the world.

0:30:33.920 --> 0:30:35.360
<v Speaker 5>Is that you think that would be true?

0:30:35.360 --> 0:30:37.720
<v Speaker 2>Oh well, certainly if you were going to take me

0:30:37.840 --> 0:30:42.440
<v Speaker 2>to Disneyland Paris, the most popular place to go is

0:30:42.560 --> 0:30:46.680
<v Speaker 2>the Davy Crockett campground where they have a large in Paris,

0:30:46.720 --> 0:30:50.440
<v Speaker 2>and so they have Davy Crockett, they have it's all themed.

0:30:50.880 --> 0:30:53.760
<v Speaker 2>You know what what Europeans must think. We live like

0:30:53.840 --> 0:30:57.320
<v Speaker 2>here in West Endessee, but with wagon wheel salad bars

0:30:57.400 --> 0:31:00.440
<v Speaker 2>and little carved animals out of wood everyone where and

0:31:01.200 --> 0:31:06.160
<v Speaker 2>today right now. So yeah, I mean, I would say

0:31:06.640 --> 0:31:08.920
<v Speaker 2>you would be hard pressed to mention the word Davy

0:31:08.960 --> 0:31:12.360
<v Speaker 2>Crockett to somebody and not have them at least recognize

0:31:12.400 --> 0:31:14.880
<v Speaker 2>the name and know that he was somebody famous.

0:31:15.800 --> 0:31:19.080
<v Speaker 3>As much as Crockett was commercialized even in his time,

0:31:19.360 --> 0:31:22.160
<v Speaker 3>there was a lot of moral substance in American hunting

0:31:22.280 --> 0:31:25.120
<v Speaker 3>grit in this Crockett, and I don't want us to

0:31:25.160 --> 0:31:26.600
<v Speaker 3>think that he was all show.

0:31:27.080 --> 0:31:30.080
<v Speaker 5>He was the real deal. But as we examined his.

0:31:30.120 --> 0:31:33.680
<v Speaker 3>Influence on early American culture, we can't go any further

0:31:33.840 --> 0:31:35.280
<v Speaker 3>without talking about the.

0:31:35.280 --> 0:31:37.080
<v Speaker 5>Broadway play in.

0:31:37.280 --> 0:31:41.240
<v Speaker 3>New York City called The Lion of the West, which

0:31:41.280 --> 0:31:44.560
<v Speaker 3>came out in eighteen thirty one. Crockett had nothing to

0:31:44.640 --> 0:31:48.440
<v Speaker 3>do with it, but the main character's name was Nimrod Wildfire,

0:31:48.800 --> 0:31:52.000
<v Speaker 3>and everyone in the country knew it was supposed to

0:31:52.040 --> 0:31:55.080
<v Speaker 3>be Crockett. So much of the fame Crockett got he

0:31:55.200 --> 0:31:58.480
<v Speaker 3>never asked for, nor did the things he did seem

0:31:58.560 --> 0:32:02.120
<v Speaker 3>like they would get this kind of return on investment.

0:32:02.440 --> 0:32:05.400
<v Speaker 3>He was just a normal dude being himself. I think

0:32:05.480 --> 0:32:09.160
<v Speaker 3>Crockett was as surprised as anyone. In the foreword of

0:32:09.200 --> 0:32:14.160
<v Speaker 3>Crockett's autobiography, he says, I know that, as obscure as

0:32:14.200 --> 0:32:17.400
<v Speaker 3>I am, that my name is making a considerable deal

0:32:17.480 --> 0:32:20.520
<v Speaker 3>of fuss in the world. I can't tell why it is,

0:32:20.960 --> 0:32:24.240
<v Speaker 3>nor in what it is to end go where I will.

0:32:24.360 --> 0:32:27.360
<v Speaker 3>Everybody seems anxious to get a peep at me, and

0:32:27.400 --> 0:32:30.280
<v Speaker 3>it would be hard to tell which would have the advantage.

0:32:30.320 --> 0:32:33.680
<v Speaker 3>If I the government, and a black Hawk, and a

0:32:33.720 --> 0:32:37.160
<v Speaker 3>great eternal caravan of wild barments were all to be

0:32:37.280 --> 0:32:40.000
<v Speaker 3>shown at the same time in four different parts of

0:32:40.040 --> 0:32:42.440
<v Speaker 3>any of the big cities of the nation. I am

0:32:42.480 --> 0:32:45.280
<v Speaker 3>not so sure that I shouldn't get the most custom

0:32:45.440 --> 0:32:48.840
<v Speaker 3>of any crew. There must therefore, be something in me

0:32:49.320 --> 0:32:53.640
<v Speaker 3>or about me that attracts attention which is even mysterious

0:32:53.720 --> 0:32:59.920
<v Speaker 3>to myself. Sometimes Crockett's assessments of himself can sound air

0:33:00.440 --> 0:33:02.840
<v Speaker 3>on paper, but when you look at him in so

0:33:02.920 --> 0:33:07.360
<v Speaker 3>many areas of his life, he was humble, generous, loyal, loving,

0:33:07.520 --> 0:33:10.920
<v Speaker 3>and empathetic to the poor. I think a good editor

0:33:10.960 --> 0:33:13.680
<v Speaker 3>could have helped Crockett tone down the vibe he was

0:33:13.720 --> 0:33:16.840
<v Speaker 3>putting out and it wouldn't have come across as so arrogant.

0:33:17.120 --> 0:33:20.160
<v Speaker 3>But back to the play The Lion of the West.

0:33:20.800 --> 0:33:23.640
<v Speaker 3>Here is the line that comes from the play, not Crockett.

0:33:23.680 --> 0:33:26.440
<v Speaker 3>And see if you think it sounds like Crockett. He said,

0:33:26.920 --> 0:33:30.000
<v Speaker 3>and let all the fellers in New York know that

0:33:30.080 --> 0:33:33.600
<v Speaker 3>I'm half horse, half alligator, a touch of earthquake with

0:33:33.680 --> 0:33:35.240
<v Speaker 3>a sprinkle in a steamboat.

0:33:35.560 --> 0:33:38.959
<v Speaker 5>If I ain't, I wish I may be shot. End

0:33:39.000 --> 0:33:40.680
<v Speaker 5>of quote. This was the line in the.

0:33:40.640 --> 0:33:44.360
<v Speaker 3>Play, but Crockett was actually quoted once is saying, I'm

0:33:44.440 --> 0:33:47.960
<v Speaker 3>that same David Crockett, fresh from the backwoods, half horse,

0:33:48.000 --> 0:33:51.640
<v Speaker 3>half alligator, a little touched with snapping turtle. I can

0:33:51.680 --> 0:33:55.000
<v Speaker 3>wade the Mississippi, leap the Ohio, ride upon a streak

0:33:55.000 --> 0:33:58.000
<v Speaker 3>of lightning, and slip without a scratch down a Honey

0:33:58.080 --> 0:34:03.280
<v Speaker 3>Locust and I can whip my weight in Wildcats. He

0:34:03.360 --> 0:34:07.400
<v Speaker 3>actually said that it's clear this play was about Crockett.

0:34:07.600 --> 0:34:08.320
<v Speaker 3>Here's Scott.

0:34:09.000 --> 0:34:11.360
<v Speaker 2>Well, David Crockett didn't say it was David Crockett, and

0:34:11.440 --> 0:34:13.440
<v Speaker 2>they never really said this is David Crockett.

0:34:14.600 --> 0:34:16.319
<v Speaker 5>But the character wore.

0:34:16.160 --> 0:34:19.360
<v Speaker 2>A wild cat on its head, you know, which is

0:34:19.400 --> 0:34:22.160
<v Speaker 2>really where the idea of Davy Crockett.

0:34:21.719 --> 0:34:23.440
<v Speaker 1>Wharing a kunskin cap came from.

0:34:23.760 --> 0:34:26.160
<v Speaker 2>And so it was the most performed play in the

0:34:26.200 --> 0:34:28.399
<v Speaker 2>world at the time. So this play was all over

0:34:28.480 --> 0:34:31.239
<v Speaker 2>Europe and you can actually find it online and there's

0:34:31.280 --> 0:34:34.680
<v Speaker 2>a lot of really interesting things written about that play

0:34:35.040 --> 0:34:37.759
<v Speaker 2>because it was a very early theatrical you know, it

0:34:37.800 --> 0:34:41.560
<v Speaker 2>was an example of an early American performance, which at

0:34:41.560 --> 0:34:43.360
<v Speaker 2>the time they were bringing in a lot of places

0:34:43.360 --> 0:34:46.799
<v Speaker 2>from Europe, but there wasn't yet a big strong American

0:34:46.960 --> 0:34:50.960
<v Speaker 2>culture of the popular culture, of even music, and a

0:34:51.040 --> 0:34:52.960
<v Speaker 2>lot of things were coming over from Europe.

0:34:52.640 --> 0:34:59.520
<v Speaker 1>But Crockett was the first embodiment of true American culture.

0:35:00.000 --> 0:35:04.440
<v Speaker 2>And so these plays are being performed and this character

0:35:04.560 --> 0:35:09.279
<v Speaker 2>Nimrod Wildfire is saying these words on stage, and journalists

0:35:09.480 --> 0:35:13.359
<v Speaker 2>are writing it down and saying David Crockett said blah

0:35:13.400 --> 0:35:16.640
<v Speaker 2>blah blah, and so so without anybody even doing anything,

0:35:16.719 --> 0:35:22.000
<v Speaker 2>the media played a part in people suddenly thinking that

0:35:22.120 --> 0:35:24.320
<v Speaker 2>David Crockett is Nimrod Wildfire.

0:35:24.560 --> 0:35:26.440
<v Speaker 5>Yeah, which was fascinating, isn't it wild?

0:35:26.800 --> 0:35:30.239
<v Speaker 3>It seems like all throughout history media plays such a

0:35:30.280 --> 0:35:34.759
<v Speaker 3>powerful role inside of even writing, the functionality of what

0:35:34.800 --> 0:35:38.080
<v Speaker 3>people believe about what happened. I mean, it happened with Boone,

0:35:38.120 --> 0:35:41.520
<v Speaker 3>like Daniel Boone, this formative American archetype.

0:35:42.040 --> 0:35:42.200
<v Speaker 5>You know.

0:35:42.280 --> 0:35:44.200
<v Speaker 3>The only reason we know about him is he there

0:35:44.200 --> 0:35:46.600
<v Speaker 3>was a chapter in a book written about him when

0:35:46.600 --> 0:35:49.200
<v Speaker 3>he was in his fifties, right, And all of a

0:35:49.239 --> 0:35:51.960
<v Speaker 3>sudden we hear about Boone and his myth and lord

0:35:52.239 --> 0:35:54.440
<v Speaker 3>grows and grows, and then here Crockett.

0:35:54.520 --> 0:35:55.759
<v Speaker 5>The reason we know Crockett.

0:35:56.239 --> 0:35:59.600
<v Speaker 3>I mean, obviously it's because of media, because people talking, writing,

0:36:00.120 --> 0:36:04.720
<v Speaker 3>doing stuff. But they were looking for what would sell,

0:36:04.920 --> 0:36:07.400
<v Speaker 3>what the American public wanted to hear about, would be

0:36:07.440 --> 0:36:10.640
<v Speaker 3>interested in. And then here was this wild cat on

0:36:10.680 --> 0:36:13.080
<v Speaker 3>the frontier that was this great orator.

0:36:13.320 --> 0:36:16.239
<v Speaker 2>Well, and he was just responding to a gut instinct constantly,

0:36:16.640 --> 0:36:18.799
<v Speaker 2>you know, and he was he just barreled through and

0:36:18.840 --> 0:36:21.360
<v Speaker 2>so you know, it was fascinating to see how he

0:36:21.400 --> 0:36:23.680
<v Speaker 2>didn't hesitate, and you know, he didn't always know he

0:36:23.760 --> 0:36:26.440
<v Speaker 2>was right, and he just barreled through and did stuff.

0:36:26.440 --> 0:36:29.759
<v Speaker 3>One of Crockett's sayings he said, be sure you're right

0:36:30.000 --> 0:36:30.560
<v Speaker 3>and then go.

0:36:30.480 --> 0:36:34.080
<v Speaker 2>Ahead, exactly, and that's what he and to me, it's fascinating.

0:36:34.200 --> 0:36:36.920
<v Speaker 1>Here's this guy who had a tagline. Yeah, he wrote

0:36:36.920 --> 0:36:37.640
<v Speaker 1>that everywhere.

0:36:38.480 --> 0:36:43.040
<v Speaker 2>Go ahead became a huge popular culture thing that people

0:36:43.080 --> 0:36:46.520
<v Speaker 2>would say and attribute to him, Joha and poster be

0:36:46.560 --> 0:36:49.799
<v Speaker 2>sure you're right, then go ahead. When the Queen made

0:36:49.840 --> 0:36:52.000
<v Speaker 2>a carriage for Tiny Tim as a gift, she put

0:36:52.040 --> 0:36:53.400
<v Speaker 2>go ahead on.

0:36:53.280 --> 0:36:54.160
<v Speaker 1>The side of it.

0:36:54.239 --> 0:36:54.520
<v Speaker 5>Wow.

0:36:55.120 --> 0:36:57.319
<v Speaker 2>Also another thing that I found was interesting as I

0:36:57.360 --> 0:37:00.960
<v Speaker 2>was looking and researching, and I came upon several instances

0:37:01.080 --> 0:37:05.160
<v Speaker 2>of a popular culture saying at the time around his

0:37:05.280 --> 0:37:07.680
<v Speaker 2>death and after his death was like, if you were

0:37:07.719 --> 0:37:09.960
<v Speaker 2>to brag to me, I would say, yeah, that may

0:37:10.000 --> 0:37:12.200
<v Speaker 2>be true, but it's nothing to crock it. And so

0:37:12.360 --> 0:37:14.680
<v Speaker 2>people would say, it's nothing to Crockett. And that was

0:37:14.719 --> 0:37:16.360
<v Speaker 2>a famous saying that people said.

0:37:16.480 --> 0:37:21.720
<v Speaker 3>Yeah, Crockett was the embodiment of the first true American culture.

0:37:22.000 --> 0:37:26.000
<v Speaker 3>We were starving for American things. That weren't connected to Europe.

0:37:26.400 --> 0:37:29.839
<v Speaker 3>Crockett had his own tagline in a world with social media.

0:37:29.960 --> 0:37:32.840
<v Speaker 3>It's easy to understand how this could happen. But imagine

0:37:32.880 --> 0:37:35.360
<v Speaker 3>the energy and hype that would have had to have

0:37:35.480 --> 0:37:39.040
<v Speaker 3>followed this guy for his catch phrase to be so widespread.

0:37:39.640 --> 0:37:42.760
<v Speaker 3>But I guess one could say that's nothing to Crockett.

0:37:44.120 --> 0:37:47.280
<v Speaker 3>As we're learning the Crockett story, I want to introduce

0:37:47.360 --> 0:37:50.719
<v Speaker 3>him to you in four distinct sections of his identity.

0:37:51.120 --> 0:37:53.439
<v Speaker 3>This is the way that America knew him. And we'll

0:37:53.440 --> 0:37:57.720
<v Speaker 3>go through these sections chronologically so you can understand where

0:37:57.920 --> 0:38:02.440
<v Speaker 3>these identities arose. And first, I want to introduce you

0:38:02.760 --> 0:38:07.319
<v Speaker 3>to Crockett the bear hunter. This was the foundation of

0:38:07.360 --> 0:38:09.320
<v Speaker 3>his fame. Here's mister Morgan.

0:38:10.040 --> 0:38:13.560
<v Speaker 4>Well, there weren't many bears around eastern Tennessee then. It

0:38:13.600 --> 0:38:16.040
<v Speaker 4>was only when he got to central Tennessee that there

0:38:16.040 --> 0:38:18.040
<v Speaker 4>were enough bears for him to become a bear hunter.

0:38:18.640 --> 0:38:22.799
<v Speaker 4>But he hated farming and he loved hunting, and he

0:38:22.880 --> 0:38:26.200
<v Speaker 4>particularly liked bear hunting. I mean, there were deer and

0:38:26.320 --> 0:38:30.080
<v Speaker 4>other things he hunted, but he discovered his great talent.

0:38:30.200 --> 0:38:33.560
<v Speaker 4>He was better at bear hunting than anybody else. And

0:38:33.600 --> 0:38:35.640
<v Speaker 4>when he got to that region where there were a

0:38:35.680 --> 0:38:37.600
<v Speaker 4>lot of bears. That's what he loved to spend his

0:38:38.040 --> 0:38:41.600
<v Speaker 4>time doing. And I guess he could make some money

0:38:41.600 --> 0:38:43.680
<v Speaker 4>out of that too. You can sell the oil and

0:38:44.040 --> 0:38:48.759
<v Speaker 4>meat and the skin. And he became very famous in

0:38:48.800 --> 0:38:53.040
<v Speaker 4>that region as a bear hunter. And there are three Crocketts,

0:38:53.600 --> 0:38:57.560
<v Speaker 4>maybe four Crocketts, and one of them is the bear Hunter,

0:38:57.680 --> 0:39:01.680
<v Speaker 4>the great bear Hunter. And there's the politics, and there's

0:39:01.719 --> 0:39:05.360
<v Speaker 4>the martyr at the Alamo. But I think there's a fourth,

0:39:05.360 --> 0:39:08.840
<v Speaker 4>which is the soldier in the Greek War, which happened

0:39:09.440 --> 0:39:13.480
<v Speaker 4>a little later in eighteen fourteen. But the bear hunters

0:39:13.719 --> 0:39:17.720
<v Speaker 4>is the original one. He was known. He was famous

0:39:17.719 --> 0:39:19.520
<v Speaker 4>as the bear hunter, and he was famous at telling

0:39:19.560 --> 0:39:20.439
<v Speaker 4>stories about it.

0:39:20.320 --> 0:39:23.400
<v Speaker 3>Too, and he used that in his political career for

0:39:23.440 --> 0:39:27.520
<v Speaker 3>the rest of his life. Is he talked about bear hunting.

0:39:27.840 --> 0:39:31.880
<v Speaker 3>He told stories about it, and that was kind of

0:39:31.920 --> 0:39:36.520
<v Speaker 3>the foundation of his folk character was bear hunting.

0:39:36.800 --> 0:39:39.680
<v Speaker 4>That impressed people in the East, you know, that gave

0:39:39.800 --> 0:39:45.120
<v Speaker 4>him a prestige in the East as well as in Tennessee.

0:39:45.320 --> 0:39:49.360
<v Speaker 4>He was the bear hunter. Lincoln was the reil splitter

0:39:49.480 --> 0:39:52.279
<v Speaker 4>and honest abe and he was he was Crockett, the

0:39:52.760 --> 0:39:54.879
<v Speaker 4>bear hunter, and it was authentic. He was a great

0:39:54.920 --> 0:39:55.480
<v Speaker 4>bear hunter.

0:39:57.520 --> 0:39:59.760
<v Speaker 3>I want us to listen to a bear hunting story

0:39:59.800 --> 0:40:04.520
<v Speaker 3>and David's words. This is a wild adventure from his autobiography,

0:40:04.880 --> 0:40:10.960
<v Speaker 3>written in eighteen thirty four. I had seen the track

0:40:11.000 --> 0:40:13.440
<v Speaker 3>of the bear they were after, and I knowed he

0:40:13.560 --> 0:40:16.480
<v Speaker 3>was a screamer. I followed on to about the middle

0:40:16.480 --> 0:40:18.920
<v Speaker 3>of the hurricane, but my dogs pursued him so close

0:40:18.960 --> 0:40:21.120
<v Speaker 3>that they made him climb an old stump about twenty

0:40:21.120 --> 0:40:24.320
<v Speaker 3>feet high. I got in shooting distance of him and fired,

0:40:24.600 --> 0:40:27.080
<v Speaker 3>but I was all over in such a flutter from

0:40:27.120 --> 0:40:30.200
<v Speaker 3>fatigue and running that I couldn't hardly hold steady.

0:40:30.560 --> 0:40:32.880
<v Speaker 5>But however, I broke his shoulder and he fell.

0:40:33.360 --> 0:40:35.680
<v Speaker 3>I run up and loaded my gun as quick as possible,

0:40:35.719 --> 0:40:37.920
<v Speaker 3>and shot him again and killed him. But when I

0:40:37.960 --> 0:40:40.359
<v Speaker 3>went to take out my knife to butcher him, I

0:40:40.400 --> 0:40:43.000
<v Speaker 3>found I had lost it. Coming through the hurricane, the

0:40:43.080 --> 0:40:45.880
<v Speaker 3>vines and briars was so thick that I would sometimes

0:40:45.920 --> 0:40:47.880
<v Speaker 3>have to get down and crawl like a varmint to

0:40:47.920 --> 0:40:50.960
<v Speaker 3>get through it all. And a vine had, as I supposed,

0:40:51.160 --> 0:40:53.160
<v Speaker 3>caught in the middle of the handle and pulled it out.

0:40:53.520 --> 0:40:55.759
<v Speaker 3>While I was standing and studying what to do. My

0:40:55.880 --> 0:40:58.400
<v Speaker 3>friend came to me he had followed my trail through

0:40:58.480 --> 0:41:00.680
<v Speaker 3>the hurricane and had found my kN eye, which is

0:41:00.800 --> 0:41:03.200
<v Speaker 3>mighty good news to me, as a hunter hates the

0:41:03.200 --> 0:41:05.480
<v Speaker 3>worst in the world to lose a good dog or

0:41:05.520 --> 0:41:08.800
<v Speaker 3>any part of his hunting tools. I now left McDaniel

0:41:08.880 --> 0:41:11.360
<v Speaker 3>to butcher the bear, and I went after our horses

0:41:11.560 --> 0:41:13.839
<v Speaker 3>and brought them as near as the nature of the

0:41:13.920 --> 0:41:16.920
<v Speaker 3>case would allow. I then took our bags and went

0:41:17.000 --> 0:41:19.240
<v Speaker 3>back to where he was, And when we had skinned

0:41:19.239 --> 0:41:21.960
<v Speaker 3>the bear, we fleeced off the fat and carried it

0:41:21.960 --> 0:41:24.920
<v Speaker 3>to our horses at several loads. We then packed it

0:41:25.000 --> 0:41:28.000
<v Speaker 3>up on our horses and had a very heavy pack

0:41:28.040 --> 0:41:31.200
<v Speaker 3>of it on each one. We now started out and

0:41:31.280 --> 0:41:34.560
<v Speaker 3>went until about sunset, when I concluded we'd bust be

0:41:34.760 --> 0:41:38.160
<v Speaker 3>near our camp. So I hollered, and my son answered me,

0:41:38.480 --> 0:41:40.520
<v Speaker 3>and we moved on in the direction to the camp.

0:41:40.840 --> 0:41:42.920
<v Speaker 3>We had gone but a little way when I heard

0:41:42.960 --> 0:41:46.120
<v Speaker 3>my dogs make a warm start again, and I jumped

0:41:46.120 --> 0:41:48.360
<v Speaker 3>down from my horse and gave him to my friend,

0:41:48.480 --> 0:41:50.960
<v Speaker 3>and I told him I would follow them. He went

0:41:51.000 --> 0:41:54.160
<v Speaker 3>onto the camp, and I went ahead after my dogs

0:41:54.160 --> 0:41:57.319
<v Speaker 3>with all my might for a considerable distance till it.

0:41:57.480 --> 0:41:58.799
<v Speaker 5>Last night came on.

0:41:59.360 --> 0:42:02.640
<v Speaker 3>The woods were very rough and hilly, and all covered

0:42:02.680 --> 0:42:06.240
<v Speaker 3>with cane. I now was compelled to move on more slowly,

0:42:06.520 --> 0:42:09.520
<v Speaker 3>and was frequently fallen over logs and into the cracks

0:42:09.560 --> 0:42:12.200
<v Speaker 3>made by the earthquakes, so that I was very much

0:42:12.200 --> 0:42:15.200
<v Speaker 3>afraid I would break my gun. However, I went on

0:42:15.360 --> 0:42:18.280
<v Speaker 3>about three miles when I came to a good, big creek,

0:42:18.320 --> 0:42:20.920
<v Speaker 3>which I waited. It was very cold, and the creek

0:42:20.960 --> 0:42:23.960
<v Speaker 3>was about knee deep, but I felt no great inconvenience

0:42:24.000 --> 0:42:26.680
<v Speaker 3>from it just then, as I was all over wet

0:42:26.760 --> 0:42:29.160
<v Speaker 3>with sweat from running and felt hot enough.

0:42:29.520 --> 0:42:30.360
<v Speaker 5>After I got.

0:42:30.160 --> 0:42:32.279
<v Speaker 3>Over the creek and out of the cane, which was

0:42:32.360 --> 0:42:34.360
<v Speaker 3>very thick on all of our creeks, I listened for

0:42:34.480 --> 0:42:37.280
<v Speaker 3>my dogs. I found they had either treed or brought

0:42:37.280 --> 0:42:39.799
<v Speaker 3>the bear to stop, as they continued barking in the

0:42:39.840 --> 0:42:42.720
<v Speaker 3>same place. I pushed on as near in the direction

0:42:42.840 --> 0:42:44.600
<v Speaker 3>to the noise as I could till I found a

0:42:44.719 --> 0:42:47.040
<v Speaker 3>hill that was too steep for me to climb, and

0:42:47.080 --> 0:42:48.960
<v Speaker 3>so I backed down and went down to the creek

0:42:49.040 --> 0:42:51.879
<v Speaker 3>some distance till I came to a hollow, and then

0:42:52.000 --> 0:42:54.279
<v Speaker 3>took up that till I come to a place where

0:42:54.280 --> 0:42:56.760
<v Speaker 3>I could climb up the hill. It was mighty dark

0:42:57.040 --> 0:42:59.919
<v Speaker 3>and was difficult to see my way or anything else.

0:43:00.360 --> 0:43:02.440
<v Speaker 3>When I got up to the hill, I found I

0:43:02.440 --> 0:43:05.040
<v Speaker 3>had passed the dogs, and so I turned and went

0:43:05.080 --> 0:43:07.359
<v Speaker 3>to them. I found when I got there they had

0:43:07.440 --> 0:43:10.520
<v Speaker 3>treed the bear in a large forked poplar, and it

0:43:10.640 --> 0:43:13.240
<v Speaker 3>was setting in the fork. I could see the lump,

0:43:13.320 --> 0:43:15.880
<v Speaker 3>but not plain enough to shoot with any certainty, as

0:43:15.920 --> 0:43:19.120
<v Speaker 3>there was no moonlight, so I set into hunting for

0:43:19.200 --> 0:43:21.279
<v Speaker 3>some dry brush to make me a light, but I

0:43:21.280 --> 0:43:24.080
<v Speaker 3>couldn't find none, though I could find the ground was

0:43:24.120 --> 0:43:26.360
<v Speaker 3>torn mighty to pieces by the cracks.

0:43:26.800 --> 0:43:28.919
<v Speaker 5>At last, I thought I could shoot.

0:43:28.600 --> 0:43:31.919
<v Speaker 3>By guests and kill him, so I pointed as near

0:43:31.960 --> 0:43:34.440
<v Speaker 3>the lump as I could and fired away. But the

0:43:34.440 --> 0:43:37.440
<v Speaker 3>bear didn't come. He only calmed higher and got out

0:43:37.480 --> 0:43:39.799
<v Speaker 3>on a limb, which helped me see him better. I

0:43:39.880 --> 0:43:42.160
<v Speaker 3>now loaded up again and fired, but this time he

0:43:42.160 --> 0:43:45.359
<v Speaker 3>didn't move it all. I commenced loading for the third time,

0:43:45.600 --> 0:43:48.080
<v Speaker 3>but the first thing I knowed, the bear was down

0:43:48.160 --> 0:43:51.160
<v Speaker 3>among my dogs and they were fighting all around me.

0:43:51.640 --> 0:43:54.040
<v Speaker 3>I had my big butcher knife in my belt, and

0:43:54.080 --> 0:43:57.080
<v Speaker 3>I had a pair of dressed buckskin breeches on, so

0:43:57.160 --> 0:43:59.680
<v Speaker 3>I took out my knife and stood determined if he

0:43:59.680 --> 0:44:02.279
<v Speaker 3>should get a hold of me, to defend myself from

0:44:02.280 --> 0:44:04.600
<v Speaker 3>the best way I could. I stood there for some

0:44:04.760 --> 0:44:07.759
<v Speaker 3>time and could now then see a white dog I had,

0:44:08.000 --> 0:44:10.000
<v Speaker 3>but the rest of them and the bear, which were

0:44:10.120 --> 0:44:13.040
<v Speaker 3>dark colored, I couldn't see it all. It was so

0:44:13.520 --> 0:44:17.160
<v Speaker 3>miserable dark. They fought all around me, sometimes within three

0:44:17.160 --> 0:44:19.200
<v Speaker 3>feet of me. But at last the bear got down

0:44:19.200 --> 0:44:21.359
<v Speaker 3>in one of the cracks that the earthquakes had made

0:44:21.360 --> 0:44:23.919
<v Speaker 3>in the ground, about four feet deep, and I could

0:44:23.960 --> 0:44:26.560
<v Speaker 3>tell the biting end of him by the hollering of

0:44:26.560 --> 0:44:29.080
<v Speaker 3>my dogs. So I took my gun and pushed the

0:44:29.200 --> 0:44:31.640
<v Speaker 3>muzzle of it about till I thought I had it

0:44:31.640 --> 0:44:34.160
<v Speaker 3>against the main part of his body, and fired, but

0:44:34.239 --> 0:44:36.440
<v Speaker 3>it happened only to be the fleshy part of his

0:44:36.560 --> 0:44:39.240
<v Speaker 3>fore leg. With this, he jumped out of the crack,

0:44:39.280 --> 0:44:41.920
<v Speaker 3>and the dogs that had another hard fight all around

0:44:41.920 --> 0:44:44.919
<v Speaker 3>me as before. At last, however, they forced him back

0:44:44.960 --> 0:44:47.880
<v Speaker 3>into the crack again as he was when I'd shot.

0:44:48.440 --> 0:44:50.640
<v Speaker 3>I had laid my gun down in the dark, and

0:44:50.680 --> 0:44:52.680
<v Speaker 3>now it began to hunt for it. And while I

0:44:52.719 --> 0:44:54.759
<v Speaker 3>was hunting, I got a hold of a pole, and

0:44:54.840 --> 0:44:58.279
<v Speaker 3>I concluded I would punch him awhile with that. I

0:44:58.400 --> 0:45:00.680
<v Speaker 3>did so, and when I would punch him, the dogs

0:45:00.719 --> 0:45:03.320
<v Speaker 3>would jump in on him. When he would bite him badly,

0:45:03.520 --> 0:45:06.799
<v Speaker 3>they would jump out again, I concluded, as he would

0:45:06.840 --> 0:45:09.560
<v Speaker 3>take punching so patiently, it might be that he would

0:45:09.600 --> 0:45:11.480
<v Speaker 3>lie still enough for me to get down in the

0:45:11.520 --> 0:45:15.200
<v Speaker 3>crack and feel slowly along until I could find the

0:45:15.320 --> 0:45:17.640
<v Speaker 3>right place to give him a dig with the butcher.

0:45:18.160 --> 0:45:20.560
<v Speaker 3>So I got down, and my dogs got in before him,

0:45:20.560 --> 0:45:23.200
<v Speaker 3>and kept his head towards them till I got along.

0:45:23.440 --> 0:45:26.600
<v Speaker 3>Easing up to him and placing my hand on his rump,

0:45:26.920 --> 0:45:30.440
<v Speaker 3>I felt for his shoulder, just behind which I intended

0:45:30.480 --> 0:45:33.080
<v Speaker 3>to stick him. I made a lunge with my long

0:45:33.200 --> 0:45:36.279
<v Speaker 3>knife and fortunately stuck him right through the heart, at

0:45:36.320 --> 0:45:39.120
<v Speaker 3>which he just sank down, and I crawled out in

0:45:39.200 --> 0:45:42.200
<v Speaker 3>a hurry and a little time my dogs all came

0:45:42.280 --> 0:45:45.399
<v Speaker 3>out too, and seemed satisfied, which was the way they

0:45:45.440 --> 0:45:48.279
<v Speaker 3>always had of telling me that they had finished him.

0:45:49.120 --> 0:45:51.719
<v Speaker 3>I suffered very much that night with cold, as my leather,

0:45:51.760 --> 0:45:54.640
<v Speaker 3>breeches and everything else I had was wet and frozen,

0:45:55.000 --> 0:45:56.799
<v Speaker 3>but I managed to get my bear out of the

0:45:56.840 --> 0:46:00.080
<v Speaker 3>crack after several hard tries, and so butchered him and

0:46:00.200 --> 0:46:03.040
<v Speaker 3>laid down to try to sleep. But my fire was

0:46:03.160 --> 0:46:05.560
<v Speaker 3>very bad, and I couldn't find anything that would burn

0:46:05.600 --> 0:46:07.880
<v Speaker 3>well to make it any better. So I concluded that

0:46:07.960 --> 0:46:10.799
<v Speaker 3>I should freeze if I didn't warm myself in some

0:46:10.920 --> 0:46:14.920
<v Speaker 3>way by exercise. So I got up, hollered awhile, and

0:46:14.960 --> 0:46:17.040
<v Speaker 3>then I would just jump up and down with all

0:46:17.120 --> 0:46:19.840
<v Speaker 3>my might and throw myself into all sorts of motions.

0:46:20.120 --> 0:46:22.200
<v Speaker 3>But all this wouldn't do, for my blood was now

0:46:22.280 --> 0:46:25.239
<v Speaker 3>getting cold and the chills coming all over me.

0:46:25.840 --> 0:46:28.400
<v Speaker 5>I was so tired too that I could hardly walk.

0:46:28.640 --> 0:46:30.759
<v Speaker 3>But I thought I would do my best to save

0:46:30.840 --> 0:46:34.000
<v Speaker 3>my life, and then if I died, nobody.

0:46:33.680 --> 0:46:34.560
<v Speaker 5>Would be to blame.

0:46:35.000 --> 0:46:37.120
<v Speaker 3>So I went to a tree about two feet through

0:46:37.239 --> 0:46:39.680
<v Speaker 3>with not a limb on it for thirty feet and

0:46:39.760 --> 0:46:42.160
<v Speaker 3>I would climb it to the limbs and then lock

0:46:42.239 --> 0:46:45.120
<v Speaker 3>my arms together and slide down to the bottom again.

0:46:45.520 --> 0:46:47.720
<v Speaker 3>This would make the inside of my legs and arms

0:46:47.719 --> 0:46:51.120
<v Speaker 3>feel mighty warm and good. I continued this till daylight

0:46:51.239 --> 0:46:53.960
<v Speaker 3>in the morning, and how often I clumbed that tree

0:46:54.000 --> 0:46:56.319
<v Speaker 3>and slid down I don't know, but I reckon at

0:46:56.400 --> 0:46:59.040
<v Speaker 3>least one hundred times. In the morning, I got my

0:46:59.080 --> 0:47:01.680
<v Speaker 3>bear hung up to be safe, and then set out

0:47:01.719 --> 0:47:04.560
<v Speaker 3>to hunt for my camp. I found it after a while,

0:47:04.680 --> 0:47:07.400
<v Speaker 3>and McDaniel and my son were very much rejoiced to

0:47:07.400 --> 0:47:09.799
<v Speaker 3>see me back, for they were about to give me

0:47:09.960 --> 0:47:12.920
<v Speaker 3>up for lost. We got our breakfast and then secured

0:47:12.960 --> 0:47:16.080
<v Speaker 3>our meat by building a high scaffold and covering it over.

0:47:16.400 --> 0:47:18.399
<v Speaker 3>We had no fur of it spoiling, for the weather

0:47:18.520 --> 0:47:21.640
<v Speaker 3>was so cold it couldn't. We now started after my

0:47:21.760 --> 0:47:25.000
<v Speaker 3>other bear, which had caused me so much trouble and suffering,

0:47:25.280 --> 0:47:28.000
<v Speaker 3>and before we got to him, we started after another

0:47:28.239 --> 0:47:31.120
<v Speaker 3>and took him also. We went on to the creek

0:47:31.120 --> 0:47:33.480
<v Speaker 3>i'd crossed the night before in camp, and then went

0:47:33.520 --> 0:47:36.080
<v Speaker 3>to where my bear was that i'd killed in the crack.

0:47:36.520 --> 0:47:39.320
<v Speaker 3>We examined the place and McDaniel said he wouldn't have

0:47:39.400 --> 0:47:42.200
<v Speaker 3>gone into it, as I did for all the bears

0:47:42.239 --> 0:47:44.520
<v Speaker 3>in the woods. We took the meat down in our

0:47:44.560 --> 0:47:47.600
<v Speaker 3>camp and salted it, and also the last one we'd killed,

0:47:47.840 --> 0:47:49.880
<v Speaker 3>intending in the morning to make a hunt in the

0:47:49.960 --> 0:47:53.239
<v Speaker 3>hurricane again. We prepared for resting that night, and I

0:47:53.239 --> 0:47:55.239
<v Speaker 3>can assure the reader I was in need of it.

0:47:55.680 --> 0:47:57.920
<v Speaker 3>We had laid down by our fire, and at ten

0:47:57.960 --> 0:48:01.200
<v Speaker 3>o'clock there came a most terrible earth quake, which shook

0:48:01.239 --> 0:48:03.640
<v Speaker 3>the earth so that we were rocked about like we

0:48:03.680 --> 0:48:06.759
<v Speaker 3>had been in a cradle. We were so very much alarmed,

0:48:06.760 --> 0:48:09.839
<v Speaker 3>for though we were accustomed to feeling earthquakes, we were

0:48:09.880 --> 0:48:12.400
<v Speaker 3>now right in the region which had been torn to

0:48:12.480 --> 0:48:15.239
<v Speaker 3>pieces by them in eighteen twelve, and we thought it

0:48:15.320 --> 0:48:17.640
<v Speaker 3>might take a notion to swallow us up like the

0:48:17.680 --> 0:48:20.880
<v Speaker 3>big fish did Jonah. In the morning, we packed up

0:48:20.920 --> 0:48:23.520
<v Speaker 3>and moved to the Hurricane, where we made another camp,

0:48:23.800 --> 0:48:26.680
<v Speaker 3>and turned out that evening and killed a very large bear,

0:48:26.920 --> 0:48:30.040
<v Speaker 3>which made eight we had now killed in this hunt.

0:48:30.280 --> 0:48:32.719
<v Speaker 3>The next morning we entered the Hurricane again. In a

0:48:32.760 --> 0:48:35.360
<v Speaker 3>little or no time, my dogs were in full cry.

0:48:35.800 --> 0:48:38.120
<v Speaker 3>We pursued them and soon came to a thick cane

0:48:38.160 --> 0:48:40.960
<v Speaker 3>break in which they'd stopped their bear. We got up

0:48:41.000 --> 0:48:42.920
<v Speaker 3>close to him, as the cane was so thick we

0:48:42.960 --> 0:48:44.680
<v Speaker 3>couldn't see more than a few feet.

0:48:44.880 --> 0:48:45.080
<v Speaker 9>Here.

0:48:45.120 --> 0:48:47.080
<v Speaker 3>I made my friend hold the cane a little open

0:48:47.160 --> 0:48:49.000
<v Speaker 3>with his gun till I shot the bear, which was

0:48:49.040 --> 0:48:52.120
<v Speaker 3>a mighty large one. I killed him dead in his tracks.

0:48:52.400 --> 0:48:54.720
<v Speaker 3>We got him out butchered him, and in a little

0:48:54.719 --> 0:48:57.839
<v Speaker 3>time started another and killed him, which now made ten

0:48:57.960 --> 0:49:00.759
<v Speaker 3>bears we'd killed, and we knowed we couldn't pack any

0:49:00.800 --> 0:49:04.719
<v Speaker 3>more home. We only had five horses along. Therefore we

0:49:04.800 --> 0:49:07.560
<v Speaker 3>returned to the camp salted our meat to be ready

0:49:07.560 --> 0:49:10.960
<v Speaker 3>for the start homeward the next morning. The morning came,

0:49:11.239 --> 0:49:13.440
<v Speaker 3>we packed our horses with meat and had as much

0:49:13.480 --> 0:49:16.560
<v Speaker 3>as they could possibly carry, and sure enough cut out

0:49:16.560 --> 0:49:19.200
<v Speaker 3>for home. It was about thirty miles and we reached

0:49:19.200 --> 0:49:22.319
<v Speaker 3>our home the second day. I had now accommodated my

0:49:22.440 --> 0:49:24.840
<v Speaker 3>neighbor with meat enough to do him, and had killed

0:49:24.880 --> 0:49:27.680
<v Speaker 3>in all up to that time fifty eight bears during

0:49:27.719 --> 0:49:30.279
<v Speaker 3>the fall and winter. As soon as the time come

0:49:30.360 --> 0:49:32.640
<v Speaker 3>for them to quit their houses and come out again

0:49:32.719 --> 0:49:34.800
<v Speaker 3>in the spring, I took a notion to hunt a

0:49:34.800 --> 0:49:37.600
<v Speaker 3>little more, and in about one month I killed forty

0:49:37.680 --> 0:49:41.120
<v Speaker 3>seven more, which made one hundred and five bears I

0:49:41.160 --> 0:49:43.920
<v Speaker 3>had killed in less than one year from that time.

0:49:47.560 --> 0:49:51.920
<v Speaker 3>That was incredible. Crockett talked about the New Madrid earthquake

0:49:51.960 --> 0:49:54.440
<v Speaker 3>of eighteen twelve and all the cracks in the ground.

0:49:54.800 --> 0:49:57.320
<v Speaker 3>He killed a bear down in one of the cracks,

0:49:57.920 --> 0:50:01.320
<v Speaker 3>the bear Grease Hall of Famer to Come is believed

0:50:01.400 --> 0:50:05.520
<v Speaker 3>by some to have invoked that earthquake when he prophesied

0:50:05.520 --> 0:50:08.520
<v Speaker 3>that he'd stomp the ground and it would shake down

0:50:08.680 --> 0:50:12.600
<v Speaker 3>every house. That quake was felt from New Orleans to

0:50:12.719 --> 0:50:16.239
<v Speaker 3>Canada and all the way to Maine. It made the

0:50:16.239 --> 0:50:20.320
<v Speaker 3>Mississippi River run backwards, and the quakes lasted for four

0:50:20.360 --> 0:50:25.440
<v Speaker 3>months to Comps would die in Ontario in eighteen thirteen.

0:50:27.520 --> 0:50:29.799
<v Speaker 3>If there's one thing I know from chasing bears and

0:50:29.880 --> 0:50:32.160
<v Speaker 3>pounding around in the mountains of the yeast, that killing

0:50:32.239 --> 0:50:34.920
<v Speaker 3>one hundred and five bears fully processing them in the

0:50:34.960 --> 0:50:38.520
<v Speaker 3>back country using primitive gear, packing them out with horses.

0:50:38.560 --> 0:50:40.520
<v Speaker 3>He'd have been better off with mules, we all know.

0:50:41.160 --> 0:50:44.360
<v Speaker 3>But that was some rough living and you can't fake it.

0:50:44.760 --> 0:50:48.680
<v Speaker 3>Crockett was the real deal. He said in his autobiography

0:50:48.760 --> 0:50:51.960
<v Speaker 3>that he had seven of the most vicious bear hounds

0:50:52.000 --> 0:50:52.720
<v Speaker 3>in the South.

0:50:53.440 --> 0:50:54.239
<v Speaker 5>Bear hunting was.

0:50:54.239 --> 0:50:57.600
<v Speaker 3>So core to Crockett's identity. I felt like we needed

0:50:57.640 --> 0:51:01.160
<v Speaker 3>to establish that up front. And it's so hard to

0:51:01.239 --> 0:51:04.680
<v Speaker 3>tell a complex story like this, but mister Morgan told

0:51:04.719 --> 0:51:07.560
<v Speaker 3>us there were four Crocketts that were the building blocks

0:51:07.560 --> 0:51:11.919
<v Speaker 3>of his fame. The bear hunter, the soldier, the politician

0:51:12.360 --> 0:51:16.279
<v Speaker 3>and the martyr at the Alamo. On the next episode,

0:51:16.400 --> 0:51:19.839
<v Speaker 3>we're gonna start into the chronology of Crockett's life from

0:51:19.880 --> 0:51:23.080
<v Speaker 3>his birth, because all that stuff, all the stuff he did,

0:51:23.400 --> 0:51:26.240
<v Speaker 3>is what made him who he was in America. Knew

0:51:26.280 --> 0:51:31.120
<v Speaker 3>that story and it's gonna get wild, but it's nothing

0:51:31.160 --> 0:51:31.800
<v Speaker 3>to Crockett.

0:51:32.200 --> 0:51:33.680
<v Speaker 5>And we hadn't even started yet.

0:51:35.000 --> 0:51:40.840
<v Speaker 9>Now, how'd you kill that brute with my knife? I

0:51:40.960 --> 0:51:42.680
<v Speaker 9>was figured on grant him to death? But this here,

0:51:42.719 --> 0:51:46.919
<v Speaker 9>stumblefooted majors come along, busted up and concentrate Grinningham to death.

0:51:47.120 --> 0:51:50.640
<v Speaker 9>What founderation is that? Which ame I've been experimenting with.

0:51:51.320 --> 0:51:55.360
<v Speaker 9>You see, there's nothing so absolutely unresistible as an old fashioned,

0:51:55.400 --> 0:51:59.600
<v Speaker 9>good natured grin like this. I started out on Coon's

0:52:00.000 --> 0:52:01.480
<v Speaker 9>I got some good ad one day and old Kon

0:52:01.560 --> 0:52:03.440
<v Speaker 9>throwed up his hands. A minute, he's seen my teeth.

0:52:03.880 --> 0:52:05.920
<v Speaker 9>You got me, Daddy hollered, and he skinned down that

0:52:05.960 --> 0:52:07.879
<v Speaker 9>tree and plopped hisself on my side. Before I knowed

0:52:07.920 --> 0:52:10.480
<v Speaker 9>what was up. I figured the same thing. I ought

0:52:10.520 --> 0:52:12.279
<v Speaker 9>to work on Barns, but I never got a chance

0:52:12.320 --> 0:52:15.719
<v Speaker 9>to find out. Major here come along and busted up

0:52:15.760 --> 0:52:18.120
<v Speaker 9>my concentrating. I wound up having to rise, so let's

0:52:18.120 --> 0:52:19.319
<v Speaker 9>protect your credit at the table meet.

0:52:26.560 --> 0:52:29.080
<v Speaker 3>I can't thank you enough for listening to Bear Grease.

0:52:29.560 --> 0:52:32.920
<v Speaker 3>We've got several more Crockett episodes and we're diving in

0:52:33.040 --> 0:52:37.000
<v Speaker 3>deeper than we probably ever had. And hey, Dave Smith

0:52:37.120 --> 0:52:39.760
<v Speaker 3>decoys are now part of the Meat Eater family.

0:52:40.000 --> 0:52:41.920
<v Speaker 5>For over twenty three years, they've.

0:52:41.680 --> 0:52:44.719
<v Speaker 3>Made the most realistic turkey, deer, and goose decoys in

0:52:44.760 --> 0:52:47.239
<v Speaker 3>the world, and I don't expect them to stop now.

0:52:47.880 --> 0:52:50.839
<v Speaker 3>I look forward to talking with everybody on the Bear

0:52:50.880 --> 0:52:51.760
<v Speaker 3>Grease Render.

0:52:52.160 --> 0:52:52.719
<v Speaker 5>Next week

0:53:04.360 --> 0:53:11.600
<v Speaker 1>Is MHM