WEBVTT - Ep110 "Is consciousness related to quantum physics?" (with Roger Penrose and Stuart Hameroff)

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<v Speaker 1>Why do we have the experience of being conscious? Can

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<v Speaker 1>you build consciousness just by putting together lots of neurons

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<v Speaker 1>in the right way, or might there be deeper principles

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<v Speaker 1>at work. Could quantum physics have something to do with

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<v Speaker 1>the brain and specifically with consciousness. Is it possible that

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<v Speaker 1>consciousness is actually something that predates biology and there's a

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<v Speaker 1>sense in which biology evolved to take.

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<v Speaker 2>Advantage of it.

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<v Speaker 1>And what are the right ways to make new theories

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<v Speaker 1>in neuroscience when we don't know the answers.

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<v Speaker 2>Welcome to Inner Cosmos with me David Eagelman.

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<v Speaker 1>I'm a neuroscientist and author at Stanford and in these

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<v Speaker 1>episodes we sail deeply into our three pound universe to

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<v Speaker 1>uncover some of the most surprising aspects of our lives.

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<v Speaker 1>Today's episode is about consciousness and quantum mechanics and the

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<v Speaker 1>question of whether there could be even possibly.

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<v Speaker 2>Any connection between them.

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<v Speaker 1>So to get at this, I'll be talking today with

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<v Speaker 1>Roger Penrose, mathematical physicist and polymath and winner of the

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<v Speaker 1>twenty twenty Nobel Prize in Physics, and also Stuart Hammeroff,

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<v Speaker 1>an anesthesiologist who has collaborated with Penrose for many years

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<v Speaker 1>on a theory. Before we dive into those interviews, I

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<v Speaker 1>want to set the table by saying that what we're

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<v Speaker 1>going to talk about today are speculative ideas, and many

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<v Speaker 1>neuroscientists don't even like to go near them.

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<v Speaker 2>But the fact is that despite the thousands.

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<v Speaker 1>Of neuroscience journals and textbooks and laboratories, there are still fundamental,

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<v Speaker 1>basic questions that we don't know the answer to. And

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<v Speaker 1>one of the most fundamental is the question of consciousness.

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<v Speaker 1>Why does anything feel like something? In other words, imagine

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<v Speaker 1>that you built a little toy out of pulleys and

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<v Speaker 1>levers and switches.

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<v Speaker 2>Would you say that it is conscious?

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<v Speaker 1>Presumably you wouldn't now double your little toy in size

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<v Speaker 1>with new levers and switches and pulleys. Is it conscious?

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<v Speaker 2>Now?

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<v Speaker 1>There's no particular it's theoretical reason to think. So now

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<v Speaker 1>keep adding to it. Put on another pulley, in another lever,

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<v Speaker 1>and another little door, and attach a wheel, and keep

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<v Speaker 1>doing this until you fill a room and then a stadium.

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<v Speaker 1>Do you have any reason to assume that it becomes

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<v Speaker 1>conscious and has internal experience just because it's more and

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<v Speaker 1>more complex. If you now remove a pulley, does it

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<v Speaker 1>feel pain. And if you put a little molecular detector

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<v Speaker 1>on it such that it can recognize molecules of different

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<v Speaker 1>shit apes, does it have a different experience like displeasure

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<v Speaker 1>for some shapes and pleasure for other shapes, And where

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<v Speaker 1>is that happening. I certainly wouldn't think that your giant

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<v Speaker 1>toy is conscious, or at least let me say that,

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<v Speaker 1>I have no theoretical reason to believe that it suddenly

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<v Speaker 1>experiences pain or hunger or longing or pleasure, because it's

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<v Speaker 1>just pieces and parts. So this is a fundamental question

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<v Speaker 1>about the brain. We look at your eighty six billion neurons,

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<v Speaker 1>which are generally thought of, especially now in this era

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<v Speaker 1>of AI, as being units that are popping either on

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<v Speaker 1>or off one or zero. And so it's not clear

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<v Speaker 1>to any of us in neuroscience why we have private

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<v Speaker 1>subjective experience. And this is true whether you have eighty

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<v Speaker 1>six neurons or eighty six billion or eighty six gajillion

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<v Speaker 1>of them. Why do these little electrical signals and chemical

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<v Speaker 1>releases give us the the experience of eating a lemon,

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<v Speaker 1>or the pleasure of an orgasm, or the pain of

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<v Speaker 1>stubbing your toe. Now, we don't know the answer. But

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<v Speaker 1>here's a speculation that some people have put forward. Could consciousness,

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<v Speaker 1>the most intimate, subjective, elusive feature of our existence, have

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<v Speaker 1>something to do with quantum physics. Now, this is not

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<v Speaker 1>a mainstream idea in neuroscience. You're not going to find

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<v Speaker 1>it in the standard textbooks most cognitive scientists, if asked

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<v Speaker 1>to explain consciousness, we'll talk about neurons and synapses and

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<v Speaker 1>the emergent properties of complex systems. The language will be

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<v Speaker 1>biological and electrochemical and computational. But a few scientists have

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<v Speaker 1>suggested a hypothesis that there's something deeper going on, something

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<v Speaker 1>much stranger, and that's what we're going to explore today.

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<v Speaker 1>I'm not presenting an argument that auto mechanics does explain consciousness,

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<v Speaker 1>but it's worth understanding why some serious minds are entertaining

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<v Speaker 1>the hypothesis. So we'll begin with Roger Penrose, who is

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<v Speaker 1>perhaps an unexpected figure in this conversation because he's not

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<v Speaker 1>a neuroscientist. He's a mathematical physicist. He's done so many

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<v Speaker 1>amazing things in his career. He worked with Stephen Hawking

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<v Speaker 1>on black hole singularities, or he might know him for

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<v Speaker 1>his geometrical shapes called Penrose tiles. And you certainly know

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<v Speaker 1>him because in twenty twenty he won the Nobel Prize

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<v Speaker 1>in physics for showing that black holes result naturally from

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<v Speaker 1>Einstein's general theory of relativity. And by the way, he's

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<v Speaker 1>also the one who mathematically described black holes in detail,

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<v Speaker 1>including their singularity where all known laws of nature dissolve.

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<v Speaker 2>But especially in.

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<v Speaker 1>The nineteen eighties and nineties, Roger Penrose turned his attention

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<v Speaker 1>toward the brain, not because he wanted to build a

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<v Speaker 1>better theory about cognition, but because he had a concern

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<v Speaker 1>about out algorithms. Penrose felt that consciousness just can't be

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<v Speaker 1>explained by any rule based system. He pointed to an

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<v Speaker 1>idea called Girdle's incompleteness theorem, which said, look, there are

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<v Speaker 1>mathematical truths that we can see to be true, but

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<v Speaker 1>they can't be proven within mathematics. In other words, there

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<v Speaker 1>are many systems where we can see things to be true,

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<v Speaker 1>but the system itself can't prove them. You need to

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<v Speaker 1>somehow step outside of the system. Now, to Penrose, this

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<v Speaker 1>was a sign that human understanding operates in a way

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<v Speaker 1>that transcends computation. In other words, he said, brains aren't

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<v Speaker 1>just computers, and if they're not just computers, then the

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<v Speaker 1>mystery of consciousness might demand a different kind of physics.

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<v Speaker 1>So he wrote a very interesting book called The Emperor's

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<v Speaker 1>New Mind, which asserted that the brain can't just be

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<v Speaker 1>a computer. So in your Book's New Mind, which I

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<v Speaker 1>read as a young person and really loved, so you

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<v Speaker 1>argue that consciousness can't be explained by algorithms.

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<v Speaker 2>So help us to understand that.

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<v Speaker 3>But it really means, you see, an algorithm is just

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<v Speaker 3>the sort of technical word for a computer program. I

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<v Speaker 3>feel like maybe people use that term. It just means

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<v Speaker 3>that you have a rule which is a computational rule.

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<v Speaker 1>Right, And why what made you feel that consciousness can't

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<v Speaker 1>be explained by algorithms?

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<v Speaker 3>Well, it goes back to the Girdle the lecture that

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<v Speaker 3>Stein gave about Girdles theorem. And I realized that you see,

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<v Speaker 3>if you see mathematical proof, you could have a set

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<v Speaker 3>of rules, axioms and rules of procedure. These are of

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<v Speaker 3>a nature that you could put them on a computer.

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<v Speaker 1>You think there are forms of human insight that fundamentally

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<v Speaker 1>cannot be replicated by algorithms.

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<v Speaker 2>Is that that's correct.

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<v Speaker 3>Okay, yes, absolutely right.

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<v Speaker 1>Okay, great, and so and so that made you think

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<v Speaker 1>that maybe this mystery of consciousness needed to be taken

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<v Speaker 1>seriously by physicists and mathematicians. So, yes, So how did

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<v Speaker 1>you how did you start addressing this?

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<v Speaker 3>I was trying to think about the laws of physics

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<v Speaker 3>that we sort of understand, and some of them are

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<v Speaker 3>very powerful. Well, even you turn in mechanics explains an

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<v Speaker 3>awful lot and science general theory of relativity explains a

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<v Speaker 3>lot more, and it's more difficult to apply things, but

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<v Speaker 3>it's still computational. What about quantum mechanics?

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<v Speaker 1>Now, before we go further, I just want to give

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<v Speaker 1>a reminder about what quantum physics is. It's the branch

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<v Speaker 1>of physics that describes the behavior of matter and energy

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<v Speaker 1>at the smallest possible scales, at the level of atoms

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<v Speaker 1>and subatomic particles, and down there the world behaves nothing

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<v Speaker 1>like what we're used to. Particles can be in more

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<v Speaker 1>than one place at once. This is what's known as superposition.

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<v Speaker 1>Particles can become mysteriously linked across space in what's called entanglement.

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<v Speaker 1>And the most bizarre feature of all is that the

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<v Speaker 1>mere act of measuring a system seems to affect its outcome.

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<v Speaker 1>This is what's called the observer effect. In our current

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<v Speaker 1>understanding of quantum mechanics, the story is that until a

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<v Speaker 1>particle is observed, its properties don't exist in a definite way.

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<v Speaker 2>They exist only in probabilities.

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<v Speaker 1>In other words, a quantum particle doesn't have a precise

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<v Speaker 1>location until you look at it. Until that moment, it's

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<v Speaker 1>smeared across a range of possibilities, and then those possibilities

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<v Speaker 1>collapse to one outcome when you observe. Now, this isn't

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<v Speaker 1>just a metaphor. This general idea has been tested and

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<v Speaker 1>confirmed for over a century, and it's built into the

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<v Speaker 1>fabric of our technology. Quantum mechanics is the science that

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<v Speaker 1>allows the transistors in your cell phone, and the lasers

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<v Speaker 1>at the grocery store scanners and the GPS in your car.

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<v Speaker 1>Quantum mechanics is real, and it's very countereteitive, and it

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<v Speaker 1>seems to tell us that at the heart of reality

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<v Speaker 1>is a kind of indeterminacy, a fuzziness that only collapses

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<v Speaker 1>into certainty when it's observed. So think of it roughly

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<v Speaker 1>this way. You toss a coin in the air and

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<v Speaker 1>while it's spinning. It's not heads or tails. It's sort

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<v Speaker 1>of like it's both at once, but the instant you

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<v Speaker 1>catch it and look, it becomes just one heads or tails.

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<v Speaker 1>That moment of catching it is like the wave function collapsing.

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<v Speaker 2>Now here's the thing. In quantum mechanics.

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<v Speaker 1>There's no way to predict what the coin's going to be,

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<v Speaker 1>heads or tails, and so that non computable strangeness, that's

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<v Speaker 1>what Penrose was interested in. He wondered, what if that indeterminacy,

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<v Speaker 1>that collapse of possibilities into one real outcome, wasn't just

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<v Speaker 1>a physical process but also has to do with a

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<v Speaker 1>mental one. In other words, what if the flicker of

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<v Speaker 1>consciousness is related in some way to the collapse of

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<v Speaker 1>the quantum wave function. So back to Penrose talking about

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<v Speaker 1>his search for something non computable and getting interested in

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<v Speaker 1>the collapse.

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<v Speaker 3>What about quantum mechanics? Then I thought, wow, I was

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<v Speaker 3>shruding no equation, that has no problem about putting that

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<v Speaker 3>on there. Maybe lots of parameters involved, it's make it tricky. Well,

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<v Speaker 3>that's a well determined determined It is a good question.

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<v Speaker 3>Roading equation doesn't give you what happens in the world.

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<v Speaker 3>Why doesn't it give you what happens. Schrodering himself was

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<v Speaker 3>very keen on explaining these things and his well known cat.

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<v Speaker 3>He was making this is an absurdity. To have a

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<v Speaker 3>cat which is dead and alive at the same time

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<v Speaker 3>is a nonsense. This is point of what he was

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<v Speaker 3>trying to make. He was saying, this is an absurdity.

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<v Speaker 3>His equation he was trying to say. He was saying,

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<v Speaker 3>roughly speaking, my equation does not describe reality. There is

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<v Speaker 3>something more. And this something more is what we tend

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<v Speaker 3>to call the collapse of the wave function. You're a

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<v Speaker 3>wave function drugs along and behaves according to the Schroding

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<v Speaker 3>equation very reliably and honestly, and then from now time

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<v Speaker 3>to time it says, whoops, I'm going to do something else,

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<v Speaker 3>and then it becomes probabilistic, and it's all hidden in

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<v Speaker 3>all sorts of man and manical schemes.

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<v Speaker 1>So you mean is that classical computation can't explain consciousness,

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<v Speaker 1>and so the question is then what can? And this

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<v Speaker 1>is where you make the fascinating proposal that quantum mechanics,

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<v Speaker 1>and specifically the collapse of the wave function, might be

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<v Speaker 1>involved in consciousness.

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<v Speaker 3>See people say sometimes I'm just not say, well, here's

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<v Speaker 3>the problem, and here's a problem. So they're the same thing.

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<v Speaker 3>It's not that it's that we need something which is

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<v Speaker 3>not a computable part of physics. What is it in

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<v Speaker 3>the physics that we know it would not be possible

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<v Speaker 3>to put on a computer. Well, you see, if the

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<v Speaker 3>collapse of the wave function is purely random, then you

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<v Speaker 3>could put it on a computer source off. And it's

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<v Speaker 3>not perhaps really random, it's something very subtle, and you

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<v Speaker 3>need that for the collapse of the wave function. And

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<v Speaker 3>the story has developed in other ways beyond what I had.

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<v Speaker 3>Then you see, this was the beginning of the story,

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<v Speaker 3>and you're asking me about the beginning. The beginning was

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<v Speaker 3>the story. It was a little bit in the sense

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<v Speaker 3>that I didn't know really much about what to do.

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<v Speaker 3>I could see that in according to my new point,

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<v Speaker 3>the collapse of the wave function had to be a

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<v Speaker 3>major part of the physics which is responsible for evoking consciousness.

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<v Speaker 1>So to summarize where we are, Roger felt certain that

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<v Speaker 1>consciousness couldn't be explained just by classical computation. Again, most

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<v Speaker 1>of quantum mechanics you can easily model on a computer,

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<v Speaker 1>like the evolution of the Schrodinger wave function, but there's

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<v Speaker 1>something very weird about the collapse. That's the part you

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<v Speaker 1>can't compute. So Roger felt he was onto something interesting there.

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<v Speaker 1>So he sat down and wrote The Emperor's New Mind,

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<v Speaker 1>and the title, as you might guess, was a reference

0:14:46.800 --> 0:14:51.080
<v Speaker 1>to the story of the Emperor's New Clothes. The idea

0:14:51.160 --> 0:14:55.880
<v Speaker 1>being that everyone is assuming we can explain consciousness by

0:14:56.120 --> 0:14:59.600
<v Speaker 1>putting together enough neurons, but in fact, in his view,

0:14:59.640 --> 0:15:04.520
<v Speaker 1>the burr is naked consciousness possibly can't be explained by

0:15:04.680 --> 0:15:07.400
<v Speaker 1>just a bunch of neurons. So I asked Roger what

0:15:07.560 --> 0:15:10.960
<v Speaker 1>happened just after he published the book In nineteen eighty nine,

0:15:11.080 --> 0:15:11.680
<v Speaker 1>I wrote.

0:15:11.440 --> 0:15:14.840
<v Speaker 3>My book Them Prisoner Mind and hoping some young people

0:15:14.920 --> 0:15:17.360
<v Speaker 3>might be stimulating, and only got old retired people. I

0:15:17.440 --> 0:15:19.160
<v Speaker 3>thought I'd done lo It was sort of a fairly

0:15:19.240 --> 0:15:22.600
<v Speaker 3>reasonable job as an ignoramus, but not too bad at

0:15:22.600 --> 0:15:27.600
<v Speaker 3>a job of trying to learn the main features of neurophysiology.

0:15:27.720 --> 0:15:30.280
<v Speaker 1>So Roger started studying up on the brain, really as

0:15:30.320 --> 0:15:32.800
<v Speaker 1>a side gig to his mathematical physics career. But the

0:15:32.840 --> 0:15:35.239
<v Speaker 1>more he looked at it, he thought that maybe the

0:15:35.280 --> 0:15:38.040
<v Speaker 1>macro level at which we were able to study.

0:15:38.080 --> 0:15:41.040
<v Speaker 2>The brain wasn't really revealing its secrets.

0:15:41.240 --> 0:15:46.520
<v Speaker 3>And I would say that it has a genuine, deep purpose,

0:15:47.960 --> 0:15:51.960
<v Speaker 3>and that purpose is not clearly revealed in the structures.

0:15:52.040 --> 0:15:55.560
<v Speaker 3>But it's not something which is obviously like a computer.

0:15:56.240 --> 0:15:58.360
<v Speaker 3>Something else going on. But I didn't know what was

0:15:58.360 --> 0:16:00.480
<v Speaker 3>going on. I had no real idea by the time

0:16:00.520 --> 0:16:02.000
<v Speaker 3>I got to the end of my own presuming but

0:16:02.160 --> 0:16:05.080
<v Speaker 3>I just I might. I could have stopped writing in

0:16:05.160 --> 0:16:06.880
<v Speaker 3>this point, and I said, well, that's I've written so

0:16:06.960 --> 0:16:07.480
<v Speaker 3>much so far.

0:16:07.560 --> 0:16:08.320
<v Speaker 2>I better go on.

0:16:09.080 --> 0:16:11.120
<v Speaker 3>And so I'm more or less sort of some idea

0:16:11.120 --> 0:16:14.160
<v Speaker 3>which I didn't really believe. I tried to think of

0:16:14.200 --> 0:16:16.360
<v Speaker 3>something that might be non computable, you see.

0:16:16.480 --> 0:16:19.160
<v Speaker 2>So that's where things were for Rogers' idea.

0:16:19.280 --> 0:16:22.560
<v Speaker 1>He suspected there must be some kind of quantum effects

0:16:22.560 --> 0:16:24.560
<v Speaker 1>in the brain, but he didn't know where to look.

0:16:24.800 --> 0:16:27.280
<v Speaker 1>But at the same time, in America, there was a

0:16:27.320 --> 0:16:32.680
<v Speaker 1>young antesthesiologist named Stuart Hammeroff who was interested in consciousness.

0:16:32.720 --> 0:16:35.600
<v Speaker 4>And I got interested in consciousness, and I went to

0:16:35.640 --> 0:16:39.560
<v Speaker 4>med school and was interested in neurology, neurosurgery, psychiatry. But

0:16:39.600 --> 0:16:43.280
<v Speaker 4>I didn't like those lifestyles, particularly what they got to do.

0:16:43.320 --> 0:16:45.640
<v Speaker 4>They didn't actually get to do the surgency, but the

0:16:45.680 --> 0:16:49.320
<v Speaker 4>neurologists in particularly didn't have much to do. And I

0:16:49.360 --> 0:16:53.000
<v Speaker 4>took a research elective over summer in a cancer lab

0:16:53.040 --> 0:16:55.160
<v Speaker 4>and studied my toasters. I figured just try something different,

0:16:55.600 --> 0:16:58.960
<v Speaker 4>and so we uh studying cell division. And as you know,

0:16:59.040 --> 0:17:02.760
<v Speaker 4>the cell divide, the chromosomes are separated by these spindles,

0:17:02.760 --> 0:17:03.920
<v Speaker 4>which are microtubules.

0:17:04.160 --> 0:17:05.400
<v Speaker 2>That's Stuart hammer Off.

0:17:05.720 --> 0:17:08.880
<v Speaker 1>And while everyone in that lab was interested in the chromosomes,

0:17:08.880 --> 0:17:13.440
<v Speaker 1>where the genes are, he found himself interested in the microtubules. Now,

0:17:13.480 --> 0:17:17.120
<v Speaker 1>what are microtubules. The starting point here is that all

0:17:17.160 --> 0:17:19.760
<v Speaker 1>the cells in the brain, like neurons and glial cells,

0:17:20.080 --> 0:17:24.080
<v Speaker 1>are not empty. Inside every single brain cell is a

0:17:24.280 --> 0:17:27.760
<v Speaker 1>bustling inner world. You've got all kinds of structures that

0:17:27.840 --> 0:17:31.719
<v Speaker 1>help the cell keep its shape and transport materials around.

0:17:31.920 --> 0:17:36.880
<v Speaker 1>And among these structures are microtubules, which are tiny hollow tubes.

0:17:37.080 --> 0:17:40.520
<v Speaker 1>They're part of the cells skeleton. Sometimes people think of

0:17:40.560 --> 0:17:44.240
<v Speaker 1>these like the tracks that guide packages through a warehouse.

0:17:44.800 --> 0:17:47.960
<v Speaker 1>Now these are very very tiny. Each microtubule is about

0:17:48.280 --> 0:17:52.080
<v Speaker 1>twenty five nanometers in diameter, which means you can line

0:17:52.160 --> 0:17:54.840
<v Speaker 1>up four thousand of them across the width of a

0:17:54.920 --> 0:17:58.080
<v Speaker 1>single human hair, and they're long too, so they stretch

0:17:58.200 --> 0:18:02.040
<v Speaker 1>like tiny straws all through the interior of the neuron.

0:18:02.240 --> 0:18:06.240
<v Speaker 1>Now what's amazing is these are constantly assembling and disassembling themselves,

0:18:06.280 --> 0:18:11.080
<v Speaker 1>almost like living legos, and this adjusts the internal architecture

0:18:11.119 --> 0:18:15.200
<v Speaker 1>of the cell in real time. So Stuart got interested

0:18:15.280 --> 0:18:18.640
<v Speaker 1>in these microtubules and wondered if they were more than

0:18:18.840 --> 0:18:20.680
<v Speaker 1>just railroad tracks.

0:18:20.720 --> 0:18:21.760
<v Speaker 2>Back to Stuart Well.

0:18:21.680 --> 0:18:24.640
<v Speaker 4>Micro teams are found in all cells, including neurons, which

0:18:24.680 --> 0:18:27.120
<v Speaker 4>are full of them, and they are like the skeleton

0:18:27.800 --> 0:18:30.040
<v Speaker 4>and the scaffolding on the cell, but they're also the

0:18:30.080 --> 0:18:33.280
<v Speaker 4>nervous system of the cell. They organize things, and their

0:18:33.320 --> 0:18:36.080
<v Speaker 4>structure I learned back then is a lattice kind of

0:18:36.119 --> 0:18:39.720
<v Speaker 4>like a computer lattice, where you have individual units proteins

0:18:39.720 --> 0:18:43.440
<v Speaker 4>called turbulence that I thought back then can be in

0:18:43.480 --> 0:18:47.880
<v Speaker 4>two states, like flexing like a peanut open and closed,

0:18:48.080 --> 0:18:49.760
<v Speaker 4>and that would be like a bit at one or zero.

0:18:49.960 --> 0:18:52.920
<v Speaker 1>So Hammerff is looking carefully at these and he proposed

0:18:53.200 --> 0:18:57.239
<v Speaker 1>that microtubules might be doing something beyond structural work, that

0:18:57.480 --> 0:19:01.240
<v Speaker 1>instead of just looking at the microtubule as a roadway,

0:19:01.560 --> 0:19:05.159
<v Speaker 1>you might think about the details of the microtubules and

0:19:05.320 --> 0:19:08.679
<v Speaker 1>ask whether this could be a structure that was a

0:19:08.680 --> 0:19:11.800
<v Speaker 1>lot more interesting than it first appeared. So he started

0:19:11.880 --> 0:19:15.560
<v Speaker 1>modeling tubulens, the little bricks of microtubules, and came to

0:19:15.600 --> 0:19:18.480
<v Speaker 1>the conclusion that you could store something like ten to

0:19:18.520 --> 0:19:23.440
<v Speaker 1>the sixteenth bits of information in a single neuron using microtubules.

0:19:23.680 --> 0:19:25.880
<v Speaker 1>And this was essentially the number that people were talking

0:19:25.960 --> 0:19:28.760
<v Speaker 1>about for the storage capacity of the entire brain.

0:19:29.440 --> 0:19:31.520
<v Speaker 2>Now, his colleagues were skeptical. They didn't want to hear it.

0:19:31.520 --> 0:19:32.359
<v Speaker 2>Tell me to get lost.

0:19:32.920 --> 0:19:36.480
<v Speaker 4>So except then one day, fateful day, this guy said

0:19:36.520 --> 0:19:39.040
<v Speaker 4>to me, Okay, why is that asked? Let's say you're right,

0:19:39.080 --> 0:19:43.560
<v Speaker 4>how would that explain consciousness? How would that explain love, feelings, pinkness, joy,

0:19:43.600 --> 0:19:47.200
<v Speaker 4>blah blah blah. Essentially the hard problem five years before

0:19:47.320 --> 0:19:52.520
<v Speaker 4>Dave announces. But you knew the problem, I said, WHOA,

0:19:52.600 --> 0:19:55.000
<v Speaker 4>you're right, I have no idea. I was a reductionist nudgeon,

0:19:55.040 --> 0:19:56.920
<v Speaker 4>and I was ashamed of myself.

0:19:56.960 --> 0:19:58.760
<v Speaker 1>Actually, so we actually just want to say, I want

0:19:58.800 --> 0:20:00.879
<v Speaker 1>to make sure everyone's following. So the hard problem of

0:20:00.920 --> 0:20:03.320
<v Speaker 1>consciousness is you've got all this physical stuff happening in

0:20:03.320 --> 0:20:05.119
<v Speaker 1>the brain, why does it feel like anything.

0:20:05.119 --> 0:20:07.560
<v Speaker 2>Why do we have experience? That's the hard problem.

0:20:07.560 --> 0:20:10.320
<v Speaker 1>Okay, Right, so you were looking at these microtubules which

0:20:10.320 --> 0:20:13.239
<v Speaker 1>are made up of these tubulin peanut shaped proteins, and

0:20:13.280 --> 0:20:17.040
<v Speaker 1>you're saying, hey, there's something really interesting here. But it

0:20:17.080 --> 0:20:18.560
<v Speaker 1>didn't solve the hard problem.

0:20:18.960 --> 0:20:19.240
<v Speaker 2>Right.

0:20:19.320 --> 0:20:23.159
<v Speaker 4>So I was just saying, more computation, more information processing.

0:20:23.320 --> 0:20:25.840
<v Speaker 4>So and the guy had a beautiful point, and I

0:20:25.880 --> 0:20:27.560
<v Speaker 4>was kind of stunned. And he said, you should read

0:20:27.600 --> 0:20:30.320
<v Speaker 4>this book by Roger Penrose called The Emperor's New Mind.

0:20:30.800 --> 0:20:32.600
<v Speaker 4>I said, I've kind of heard of that guy. So

0:20:32.680 --> 0:20:34.439
<v Speaker 4>I bought the book. I read it, and I was

0:20:34.560 --> 0:20:37.040
<v Speaker 4>kind of blown away. I mean, it's an amazing book.

0:20:37.480 --> 0:20:40.840
<v Speaker 4>The first half is about why consciousness is not a computation.

0:20:41.560 --> 0:20:44.640
<v Speaker 4>He used something called Girdle's theorem from mathematics, which said

0:20:44.800 --> 0:20:47.920
<v Speaker 4>a mathematical theorem cannot prove itself. You need somebody or

0:20:47.960 --> 0:20:50.960
<v Speaker 4>something outside the system, like a mathematician, to say yeah,

0:20:51.000 --> 0:20:53.600
<v Speaker 4>it's true or not. And he extrapolated and said it's

0:20:53.640 --> 0:20:56.119
<v Speaker 4>like understanding, you know, to understand something, you need to

0:20:56.240 --> 0:20:59.760
<v Speaker 4>be outside the system, very similar to John Searle's Chinese

0:20:59.840 --> 0:21:02.560
<v Speaker 4>room argument. You know, the guy has the Chinese symbols.

0:21:02.560 --> 0:21:04.359
<v Speaker 4>He looks them up and he translates, but he doesn't

0:21:04.400 --> 0:21:05.359
<v Speaker 4>understand Chinese.

0:21:05.640 --> 0:21:08.720
<v Speaker 2>So that's the sense just doing computer operations, right.

0:21:08.560 --> 0:21:11.800
<v Speaker 4>And so that was the difference and Roger. So the

0:21:11.840 --> 0:21:14.360
<v Speaker 4>second half of the book was Roger's solution, which had

0:21:14.359 --> 0:21:16.520
<v Speaker 4>something to do with quantum physics and collapse of the

0:21:16.560 --> 0:21:19.520
<v Speaker 4>wave function, the measurement problem in quantum Kinnis, which was

0:21:19.560 --> 0:21:22.800
<v Speaker 4>a whole other mystery. But he said, the solution to

0:21:22.840 --> 0:21:25.639
<v Speaker 4>that mystery is the same as is for consciousness. But

0:21:25.760 --> 0:21:29.159
<v Speaker 4>Roger didn't have a biological structure that could be at

0:21:29.200 --> 0:21:31.040
<v Speaker 4>the quantum level. And he said in the book, I

0:21:31.040 --> 0:21:33.399
<v Speaker 4>don't know what it is. Maybe somebody does. So I

0:21:33.440 --> 0:21:35.880
<v Speaker 4>read the book and I said, holy crap, he needs microtubules.

0:21:35.960 --> 0:21:37.280
<v Speaker 4>I've been studying for twenty years.

0:21:37.359 --> 0:21:40.320
<v Speaker 2>So Stuart wrote Roger a letter.

0:21:40.640 --> 0:21:45.120
<v Speaker 3>But then Stuart Haerrov read my book and wrote back

0:21:45.119 --> 0:21:49.320
<v Speaker 3>to me said, evidently you don't know about microtubules. He

0:21:49.400 --> 0:21:53.119
<v Speaker 3>was absolutely right. If I'd known about microtubules, that's it.

0:21:53.200 --> 0:21:57.959
<v Speaker 3>Here's a much better bet. For various reasons, they are

0:21:58.280 --> 0:22:01.919
<v Speaker 3>probably because they're too See. It seemed to me that

0:22:02.000 --> 0:22:06.680
<v Speaker 3>there is a much better chance you could isolate quantum effection.

0:22:06.800 --> 0:22:09.680
<v Speaker 1>So they met up in England and Roger was very

0:22:09.720 --> 0:22:13.960
<v Speaker 1>taken by the geometry of these microtubules. Tell us what

0:22:14.119 --> 0:22:15.840
<v Speaker 1>is special about microtubules?

0:22:16.080 --> 0:22:20.160
<v Speaker 3>Well, what's special about microtubules? There's several things which excited

0:22:20.200 --> 0:22:23.000
<v Speaker 3>me about them. Some of them are sort of peripheral,

0:22:23.119 --> 0:22:28.080
<v Speaker 3>but not so stupid. Maybe they are two to begin with,

0:22:29.000 --> 0:22:33.040
<v Speaker 3>and that struck me as much better chance preserve coherence.

0:22:33.680 --> 0:22:35.119
<v Speaker 3>You see, if you're going to have the collapse of

0:22:35.119 --> 0:22:37.080
<v Speaker 3>the wave function, you've got to have a well defined

0:22:37.080 --> 0:22:41.160
<v Speaker 3>wave function which isn't collapsed by the environment. You see,

0:22:41.200 --> 0:22:44.359
<v Speaker 3>normally what happens is that the environment collapses that and

0:22:44.359 --> 0:22:46.960
<v Speaker 3>that's no use to anybody this standard, As I say,

0:22:47.040 --> 0:22:52.120
<v Speaker 3>Ladi von Neumann arguments, do you say that the collapse

0:22:52.160 --> 0:22:56.120
<v Speaker 3>occurs because the environment gets involved? You have no control

0:22:56.160 --> 0:22:59.920
<v Speaker 3>over the environment and so therefore it behaves randomly in someone.

0:23:00.480 --> 0:23:03.800
<v Speaker 1>In other words, he's pointing out that the environment normally

0:23:03.840 --> 0:23:07.600
<v Speaker 1>collapses the wave function very rapidly. But he appreciated the

0:23:07.640 --> 0:23:12.320
<v Speaker 1>possibility that microtubules might serve as a wave guide, which

0:23:12.320 --> 0:23:15.679
<v Speaker 1>means there's something about the particular structure of these long,

0:23:15.800 --> 0:23:20.000
<v Speaker 1>thin straws that keeps the wave function uncollapsed for a

0:23:20.119 --> 0:23:21.399
<v Speaker 1>longer time. A.

0:23:21.600 --> 0:23:28.760
<v Speaker 3>Their tubes. B. They have a very symmetrical structure of

0:23:28.920 --> 0:23:34.320
<v Speaker 3>the tubulence, and they combined together in this particular structure,

0:23:34.320 --> 0:23:39.720
<v Speaker 3>which I found fascinating because it has, for example, symmetries

0:23:39.880 --> 0:23:43.640
<v Speaker 3>in three different directions. One is along the axis, one

0:23:43.720 --> 0:23:46.320
<v Speaker 3>is twisting one way, and the other is twisting the

0:23:46.359 --> 0:23:49.920
<v Speaker 3>other way. So it just struck me what's funny about

0:23:49.920 --> 0:23:53.440
<v Speaker 3>these microtubules. You have these microtubules which have one direction

0:23:54.400 --> 0:23:59.320
<v Speaker 3>along the tube, and that seems mirror what you get

0:23:59.440 --> 0:24:03.720
<v Speaker 3>in these tubes, that they become super conductive. So this

0:24:03.840 --> 0:24:09.639
<v Speaker 3>suggested to me that maybe there is some quantum super

0:24:09.640 --> 0:24:13.600
<v Speaker 3>conductive effect along the tubes, which is quite different from

0:24:13.720 --> 0:24:17.800
<v Speaker 3>nerve transmission, which is absolutely a quantum effect.

0:24:18.000 --> 0:24:19.040
<v Speaker 2>So the idea is you've.

0:24:18.920 --> 0:24:23.119
<v Speaker 1>Got these microtubules which are inside all the neurons and

0:24:23.160 --> 0:24:27.480
<v Speaker 1>these conservative waves guides. One of the criticisms that people

0:24:27.480 --> 0:24:30.760
<v Speaker 1>have had about quantum mechanics in the brain is they say, look,

0:24:30.800 --> 0:24:33.840
<v Speaker 1>it's too warm and noisy in there.

0:24:34.480 --> 0:24:37.800
<v Speaker 2>What do you say in response to that.

0:24:38.119 --> 0:24:40.720
<v Speaker 3>Well, that's a general comment you might expect that applies

0:24:40.800 --> 0:24:45.320
<v Speaker 3>if it hasn't gone some very very specific structure, and

0:24:45.359 --> 0:24:48.560
<v Speaker 3>the market tube was I thought, much better chance of

0:24:48.640 --> 0:24:51.720
<v Speaker 3>that sort of thing. I mean, they're doing a pretty trick,

0:24:51.760 --> 0:24:55.040
<v Speaker 3>pretty good trick, you see. If they actually are preserving

0:24:55.119 --> 0:25:00.120
<v Speaker 3>coherence along the tubes, this is a neat trick that

0:25:00.320 --> 0:25:04.160
<v Speaker 3>nature allegedly. I'm saying that to say that's my viewpoint,

0:25:04.680 --> 0:25:09.439
<v Speaker 3>must actually have succeeded and making this trick. I'm The

0:25:09.480 --> 0:25:12.720
<v Speaker 3>general comment is warm and messy, sure as a whole,

0:25:13.040 --> 0:25:15.640
<v Speaker 3>but there are structures when this warm and messy thing.

0:25:16.119 --> 0:25:19.040
<v Speaker 3>You don't need the whole thing to be structured in

0:25:19.080 --> 0:25:24.440
<v Speaker 3>this way. You just need certain elements in this complicated structure,

0:25:24.480 --> 0:25:26.119
<v Speaker 3>which as a whole may be warm and messy and

0:25:26.160 --> 0:25:28.879
<v Speaker 3>all sorts of things. But there are things, the claim goes,

0:25:29.359 --> 0:25:33.000
<v Speaker 3>which can preserve quantum coherence. And the idea is that

0:25:33.080 --> 0:25:36.920
<v Speaker 3>maybe microtubules do. And when I heard about them from Stuart,

0:25:37.440 --> 0:25:39.879
<v Speaker 3>I thought that was a much better case than anything

0:25:39.920 --> 0:25:40.760
<v Speaker 3>I'd seen before.

0:25:40.960 --> 0:25:44.160
<v Speaker 1>So hammer Off and Penrose got interested in this possible

0:25:44.200 --> 0:25:49.119
<v Speaker 1>relationship between microtubules and quantum mechanics. But what does any

0:25:49.160 --> 0:25:52.320
<v Speaker 1>of this have to do with consciousness? Back to my

0:25:52.359 --> 0:25:55.399
<v Speaker 1>interview with Stewart in quantum Mechanics, things can be in

0:25:55.680 --> 0:25:59.520
<v Speaker 1>different positions. The wave function predicts how that moves along nicely.

0:25:59.520 --> 0:26:01.600
<v Speaker 1>But what happened as you get a collapse of the

0:26:01.600 --> 0:26:04.320
<v Speaker 1>wave function, which tells you, hey, let's say the particle

0:26:04.359 --> 0:26:07.600
<v Speaker 1>is over here, over here, and the idea was the

0:26:07.760 --> 0:26:13.879
<v Speaker 1>collapse that moment when that happened, there's some consciousness in

0:26:13.920 --> 0:26:14.439
<v Speaker 1>the universe.

0:26:14.520 --> 0:26:16.199
<v Speaker 2>That's what he predicted. That's what he predicted.

0:26:16.640 --> 0:26:18.840
<v Speaker 4>People are saying conscious comes to the outside and causes

0:26:18.880 --> 0:26:21.680
<v Speaker 4>the collapse, but that puts consciousness outside science. It's a

0:26:21.760 --> 0:26:24.360
<v Speaker 4>dualist position. And actually one of the charmers takes now,

0:26:24.720 --> 0:26:27.399
<v Speaker 4>but it goes back to Vignaer and von Norman and

0:26:27.880 --> 0:26:32.840
<v Speaker 4>Boord early part of the twentieth century and then and

0:26:33.200 --> 0:26:36.840
<v Speaker 4>others had didn't want collapse to deal with it or consciousness,

0:26:36.880 --> 0:26:39.040
<v Speaker 4>so they just said many worlds, it's easier to think

0:26:39.040 --> 0:26:43.960
<v Speaker 4>about the consciousness. And Roger came up with a solution, says,

0:26:44.080 --> 0:26:48.080
<v Speaker 4>the separations are unstable and will collapse and give consciousness

0:26:48.400 --> 0:26:51.800
<v Speaker 4>and due to an objective threshold given by the indeterminacy

0:26:51.840 --> 0:26:52.800
<v Speaker 4>principle one equation.

0:26:53.000 --> 0:26:57.119
<v Speaker 1>Okay, and so who is experiencing the consciousness or the

0:26:57.200 --> 0:26:59.480
<v Speaker 1>quality of when there's a collapse of the wave function.

0:27:00.040 --> 0:27:03.879
<v Speaker 4>The collapse itself is who's is who, what is experiencing.

0:27:04.400 --> 0:27:06.840
<v Speaker 4>I don't think it is controversial. I don't think there

0:27:06.840 --> 0:27:10.480
<v Speaker 4>needs to be a separate self. Other people disagree with

0:27:10.520 --> 0:27:13.240
<v Speaker 4>me on that, but I think if you have a

0:27:13.280 --> 0:27:17.359
<v Speaker 4>sequence of experiences and memory, you have a self. You

0:27:17.400 --> 0:27:19.359
<v Speaker 4>know who you are, you know when you wake up

0:27:19.359 --> 0:27:21.840
<v Speaker 4>the morning, the same person moment to moment. So I

0:27:21.840 --> 0:27:24.320
<v Speaker 4>don't think there's any separate entity as the self. I

0:27:24.359 --> 0:27:27.680
<v Speaker 4>think just I think you have a sequence of experiences,

0:27:27.680 --> 0:27:30.600
<v Speaker 4>complex experiences. I should go back and say when, when

0:27:31.040 --> 0:27:34.800
<v Speaker 4>when the objective reduction that's his name for objector threshold,

0:27:36.200 --> 0:27:41.160
<v Speaker 4>quantum state reduction, objector reduction, or or when that occurs

0:27:41.240 --> 0:27:44.640
<v Speaker 4>in the environment and in the chair anywhere other than

0:27:45.000 --> 0:27:51.120
<v Speaker 4>in particular arrangements. It's the experience is random, fleeting, disconnected.

0:27:51.359 --> 0:27:54.320
<v Speaker 4>It comes and it goes. It's apparently happening all around us.

0:27:54.359 --> 0:27:57.480
<v Speaker 4>We never noticed. It's like and that was proto conscious,

0:27:57.560 --> 0:28:00.600
<v Speaker 4>so that they call that proto conscious, and I liken

0:28:00.680 --> 0:28:03.200
<v Speaker 4>that too. If you go to the symphony and the

0:28:03.359 --> 0:28:06.479
<v Speaker 4>musicians are tuning their instruments before and you hear all

0:28:06.480 --> 0:28:09.719
<v Speaker 4>this to me noise to train the musicians different. But

0:28:09.720 --> 0:28:12.320
<v Speaker 4>to me, it's like uh uh, you know, it's it's

0:28:12.400 --> 0:28:15.399
<v Speaker 4>noise and then they start to play and it's Broms

0:28:15.440 --> 0:28:19.359
<v Speaker 4>or Beethoven or whatever, and uh. And that's what the

0:28:19.359 --> 0:28:22.000
<v Speaker 4>brain does, that's what the micro tubuas do. Orchestrates the

0:28:22.040 --> 0:28:25.840
<v Speaker 4>objective reduction. Hence the theory is orchestrated objective reduction.

0:28:26.320 --> 0:28:29.480
<v Speaker 1>Okay, so when there's the collapse of the wave function,

0:28:29.560 --> 0:28:34.159
<v Speaker 1>there's a little bit of consciousness. But if you build

0:28:34.200 --> 0:28:35.879
<v Speaker 1>a device in the right way where you've got all

0:28:35.920 --> 0:28:39.280
<v Speaker 1>these microtubules that are guiding this, that are orchestrating this

0:28:39.360 --> 0:28:41.640
<v Speaker 1>whole thing, then you get something like our contry and

0:28:41.680 --> 0:28:42.600
<v Speaker 1>they have to they.

0:28:42.440 --> 0:28:43.320
<v Speaker 2>Have to be entangled.

0:28:43.360 --> 0:28:47.080
<v Speaker 4>So the superposition states become part of one one much

0:28:47.080 --> 0:28:50.800
<v Speaker 4>more complicated state. So when you when we're collapsing our

0:28:50.920 --> 0:28:54.040
<v Speaker 4>conscious moments, now there's a lot of richness in it.

0:28:54.080 --> 0:28:55.720
<v Speaker 4>I see you, you see me, I see this stuff

0:28:55.720 --> 0:28:59.000
<v Speaker 4>behind you, et cetera, et cetera. And so and there's sound,

0:28:59.080 --> 0:29:03.280
<v Speaker 4>there's different senses. It's all orchestrated. I would say integrated,

0:29:03.280 --> 0:29:05.560
<v Speaker 4>but that's a different theory. It's more orchestrated.

0:29:05.760 --> 0:29:09.800
<v Speaker 1>Now, what would that get us to have entanglement across

0:29:09.880 --> 0:29:13.320
<v Speaker 1>different regions of the brain. Well, one example Stewart turns

0:29:13.360 --> 0:29:16.600
<v Speaker 1>to is what's called the binding problem. The binding problem

0:29:16.840 --> 0:29:20.560
<v Speaker 1>is a long recognized mystery that different regions of the

0:29:20.600 --> 0:29:24.640
<v Speaker 1>brain encode very different types of information like.

0:29:24.960 --> 0:29:27.320
<v Speaker 2>Movement here, and colors here.

0:29:27.080 --> 0:29:31.120
<v Speaker 1>And face recognition and sound and touch, and yet you

0:29:31.360 --> 0:29:36.600
<v Speaker 1>enjoy a totally unified experience. For example, let's hey watching

0:29:36.640 --> 0:29:40.400
<v Speaker 1>a basketball player race down the court dribbling the ball.

0:29:41.120 --> 0:29:43.800
<v Speaker 1>Different areas of your brain are processing the shape and

0:29:43.840 --> 0:29:46.280
<v Speaker 1>the movement and the sound of the ball hitting the court,

0:29:46.440 --> 0:29:50.000
<v Speaker 1>but you perceive the whole thing as one guy racing

0:29:50.080 --> 0:29:52.959
<v Speaker 1>down the court. The colors and the motions and the

0:29:53.000 --> 0:29:57.520
<v Speaker 1>sounds don't separate off from one another. So how are

0:29:57.520 --> 0:30:03.320
<v Speaker 1>these distinct features processed in total different brain regions integrated

0:30:03.360 --> 0:30:08.560
<v Speaker 1>into one seamless perception. This remains a central mystery in neuroscience.

0:30:08.760 --> 0:30:11.360
<v Speaker 1>So how might their theory address.

0:30:11.000 --> 0:30:14.320
<v Speaker 4>That spatial temporal binding? You know, you see something moving

0:30:14.360 --> 0:30:16.600
<v Speaker 4>through the sky and its shape, color, motion, meaning or

0:30:16.640 --> 0:30:20.440
<v Speaker 4>processed at different places at different times in the visual

0:30:20.480 --> 0:30:23.480
<v Speaker 4>cortex and cortex in general. And yet we see one object,

0:30:23.480 --> 0:30:26.760
<v Speaker 4>we see a yellow kite fluttering instead of yellow kite

0:30:27.120 --> 0:30:30.360
<v Speaker 4>fluttering move. We see one thing instantaneously, so it's it's

0:30:30.400 --> 0:30:36.479
<v Speaker 4>integrated or orchestrated in time, and also in different regions

0:30:36.520 --> 0:30:38.520
<v Speaker 4>of the brain. So I think the brain needs entanglement

0:30:38.600 --> 0:30:39.240
<v Speaker 4>one way or the other.

0:30:39.400 --> 0:30:43.920
<v Speaker 1>So, in other words, neuroscience traditionally just thinks about neurons,

0:30:44.200 --> 0:30:46.520
<v Speaker 1>and those are in some sense quite slow.

0:30:46.840 --> 0:30:48.520
<v Speaker 2>But maybe Hammers.

0:30:48.200 --> 0:30:52.840
<v Speaker 1>Suggests there are much faster processes. They're binding things together.

0:30:53.120 --> 0:30:57.120
<v Speaker 4>It's more like music. It's more like resonance harmonics, interference beats.

0:30:57.120 --> 0:30:58.840
<v Speaker 4>In fact, to get from the very fast and very

0:30:58.840 --> 0:31:03.160
<v Speaker 4>slow interference beat, it's probably what does it. So I

0:31:03.160 --> 0:31:06.240
<v Speaker 4>think the brain is more a quantum orchestra than a computer.

0:31:06.600 --> 0:31:07.040
<v Speaker 2>Got it.

0:31:07.080 --> 0:31:10.000
<v Speaker 1>And so essentially all our technologies are just measuring what

0:31:10.080 --> 0:31:12.200
<v Speaker 1>neurons are doing. Like you dunk electrode in and you

0:31:12.200 --> 0:31:13.760
<v Speaker 1>see the spike head of the neuron.

0:31:14.400 --> 0:31:18.040
<v Speaker 4>And so they're only listening to the base and percussion

0:31:18.200 --> 0:31:21.400
<v Speaker 4>of the symphony. They're missing the flutes and the piccolos

0:31:21.440 --> 0:31:25.960
<v Speaker 4>and everything else. And what makes you think this The

0:31:26.000 --> 0:31:28.400
<v Speaker 4>other theories don't work. All the other theories are based

0:31:28.400 --> 0:31:31.200
<v Speaker 4>on a neuron firing is a bit or a neuron

0:31:31.520 --> 0:31:34.200
<v Speaker 4>is essentially a one or a zero. And if you

0:31:34.200 --> 0:31:37.760
<v Speaker 4>look at a single cell organism like a paramesium, it

0:31:37.840 --> 0:31:40.000
<v Speaker 4>swims around, It finds food, it finds the mate, it

0:31:40.040 --> 0:31:42.320
<v Speaker 4>has sex, it can learn. If you suck it into

0:31:42.360 --> 0:31:44.360
<v Speaker 4>a capillary tube, it gets out faster and faster each

0:31:44.640 --> 0:31:47.560
<v Speaker 4>It's one cell, and it does all that with its microtubules,

0:31:47.560 --> 0:31:50.880
<v Speaker 4>whether it's silly and it's internal microtubules. So if a

0:31:50.880 --> 0:31:53.720
<v Speaker 4>paramesium can do that, and are you serious and thinking

0:31:53.720 --> 0:31:55.160
<v Speaker 4>that a neuron is a one or a zero and

0:31:55.200 --> 0:32:13.560
<v Speaker 4>that's it, it's an insult in neurons.

0:32:15.600 --> 0:32:18.800
<v Speaker 1>So together, Penrose and Hammeroff worked on their idea of

0:32:19.000 --> 0:32:19.960
<v Speaker 1>entanglement going on.

0:32:19.960 --> 0:32:20.720
<v Speaker 2>Across the brain.

0:32:21.080 --> 0:32:24.720
<v Speaker 1>And the hypothesis is that these deep tubes humming away

0:32:24.800 --> 0:32:30.840
<v Speaker 1>deep inside the brain's machinery, these orchestrate when and what collapses.

0:32:31.240 --> 0:32:35.600
<v Speaker 1>So they call this orchestrated objective reduction. Give me the

0:32:35.640 --> 0:32:39.480
<v Speaker 1>idea of orchestrated objective reduction?

0:32:39.640 --> 0:32:40.400
<v Speaker 2>What does that.

0:32:40.320 --> 0:32:44.520
<v Speaker 1>Mean and how does that explain consciousness potentially?

0:32:44.840 --> 0:32:48.400
<v Speaker 3>Okay, think of as I used to play ping pong

0:32:48.400 --> 0:32:51.680
<v Speaker 3>when I was at school, for instance. You see, as

0:32:51.880 --> 0:32:55.080
<v Speaker 3>I never achieved any great skill with this, but I

0:32:55.080 --> 0:32:59.120
<v Speaker 3>can understand there's just a game where you have to

0:32:59.200 --> 0:33:02.760
<v Speaker 3>act very quickly, and the way if I flick the

0:33:02.800 --> 0:33:05.920
<v Speaker 3>ball into the right hand corner as opposed to the

0:33:06.000 --> 0:33:09.400
<v Speaker 3>left hand corner, it's because I think by looking at

0:33:09.440 --> 0:33:12.360
<v Speaker 3>my opponent that he's not expecting it for me to

0:33:12.360 --> 0:33:15.240
<v Speaker 3>flick it into the left hand corner, and so I

0:33:15.280 --> 0:33:18.400
<v Speaker 3>do that flick into that corner because I think from

0:33:18.400 --> 0:33:22.400
<v Speaker 3>what I've just gained it's very small fraction of a second,

0:33:22.480 --> 0:33:26.880
<v Speaker 3>much less than half a second. I estimated that this

0:33:26.920 --> 0:33:30.280
<v Speaker 3>is a good thing to do, so I think that

0:33:30.440 --> 0:33:33.520
<v Speaker 3>was a conscious choice. Now, what is the current view

0:33:33.680 --> 0:33:36.120
<v Speaker 3>amongst I believe, and I get this from Stewart. The

0:33:36.200 --> 0:33:42.120
<v Speaker 3>current view amongst neurophysiologists is that these actions are not conscious,

0:33:42.960 --> 0:33:46.440
<v Speaker 3>they're much too quick. But Stewart's view and mine is

0:33:46.480 --> 0:33:51.080
<v Speaker 3>it is conscious, but it can only occur because of

0:33:51.120 --> 0:33:54.720
<v Speaker 3>the following mechanism. The argument would be that you could

0:33:54.760 --> 0:33:59.240
<v Speaker 3>preserve quantum coherence at a big level that is sufficiently

0:33:59.360 --> 0:34:03.240
<v Speaker 3>isolated from the outside world that in this layer you

0:34:03.320 --> 0:34:07.400
<v Speaker 3>could preserve a lot of quantum coherence, so that this

0:34:07.440 --> 0:34:11.960
<v Speaker 3>would mean that the action of flicking the ball this

0:34:12.000 --> 0:34:16.359
<v Speaker 3>way rather than that way, and this choice is it

0:34:16.440 --> 0:34:20.360
<v Speaker 3>made conscious consciously. The current view is there's no time,

0:34:20.880 --> 0:34:23.920
<v Speaker 3>that the consciousness come about, much too late for this.

0:34:24.600 --> 0:34:28.480
<v Speaker 3>But our view is no, there is time because the

0:34:28.640 --> 0:34:33.720
<v Speaker 3>choice of which action to take can be a conscious one.

0:34:34.440 --> 0:34:38.319
<v Speaker 3>The action taking involves a lot of nerve transmissions and

0:34:38.400 --> 0:34:42.359
<v Speaker 3>making your this way rather than that way, and all

0:34:42.400 --> 0:34:45.480
<v Speaker 3>these things. I think of a tennis player deciding to

0:34:45.719 --> 0:34:48.240
<v Speaker 3>go cross court rather than the bat down the line,

0:34:48.840 --> 0:34:53.160
<v Speaker 3>and that involves different muscle muscle actions. Now those different

0:34:53.239 --> 0:34:58.719
<v Speaker 3>muscle actions can be in superposition, kept in superposition, so

0:34:58.800 --> 0:35:01.680
<v Speaker 3>which one of them is truck It can be done

0:35:01.800 --> 0:35:05.960
<v Speaker 3>very quickly and those then the actions take place and

0:35:06.280 --> 0:35:09.480
<v Speaker 3>the person that's what has decided to be done. So

0:35:09.560 --> 0:35:14.080
<v Speaker 3>although the conscious action to move all those particular muscles

0:35:14.120 --> 0:35:18.680
<v Speaker 3>like this, and that's not conscious, what's consciousness. I'm going

0:35:18.680 --> 0:35:20.680
<v Speaker 3>to flick the ball to the right rather to the left.

0:35:21.880 --> 0:35:24.360
<v Speaker 3>And so that is a whole lot of different motions

0:35:24.360 --> 0:35:28.200
<v Speaker 3>which are all together in superposition. So this is the

0:35:28.239 --> 0:35:31.920
<v Speaker 3>idea that this collection of motions and that collection's motions

0:35:32.040 --> 0:35:36.279
<v Speaker 3>and which ones are activated are all there together, and

0:35:36.360 --> 0:35:40.840
<v Speaker 3>which one is activated is a conscious choice. And that

0:35:41.040 --> 0:35:43.840
<v Speaker 3>conscious choice, as it is at a quantum level choice

0:35:44.200 --> 0:35:48.320
<v Speaker 3>in these very specific cells that you get the coherent

0:35:48.400 --> 0:35:53.600
<v Speaker 3>superposition of different actions. So it could be this it's

0:35:53.719 --> 0:35:58.279
<v Speaker 3>under control all this one or this one, and they're

0:35:58.320 --> 0:36:02.000
<v Speaker 3>all there in quantum superposiniess. So the choice you make

0:36:02.160 --> 0:36:05.560
<v Speaker 3>as to which one is controlled is a quantum choice.

0:36:05.880 --> 0:36:11.040
<v Speaker 1>And presumably when when the waveform collapses, that's when you

0:36:11.120 --> 0:36:12.760
<v Speaker 1>become conscious of something.

0:36:12.840 --> 0:36:15.360
<v Speaker 2>That's that's the idea. Yes, that's what it is.

0:36:15.600 --> 0:36:18.480
<v Speaker 3>Consciousness is to do with the actual collapse.

0:36:18.680 --> 0:36:23.120
<v Speaker 1>One intriguing thing is that this proposal seems to blur

0:36:23.239 --> 0:36:27.279
<v Speaker 1>the line between physics and philosophy in an interesting way. So,

0:36:27.320 --> 0:36:34.200
<v Speaker 1>if consciousness arises through quantum processes, does that suggest that

0:36:34.320 --> 0:36:37.759
<v Speaker 1>consciousness is not just a feature of brains, but a

0:36:37.800 --> 0:36:40.800
<v Speaker 1>more fundamental property of the universe.

0:36:41.440 --> 0:36:42.040
<v Speaker 2>How do you see this?

0:36:42.080 --> 0:36:45.160
<v Speaker 3>Yes, but you see, But it might be you've got

0:36:45.160 --> 0:36:48.120
<v Speaker 3>to get it organized in a very subtle way in

0:36:48.200 --> 0:36:51.520
<v Speaker 3>order to reveal. You see, the collapse part of it

0:36:51.600 --> 0:36:55.080
<v Speaker 3>might be easy to reveal, but the way in which

0:36:55.120 --> 0:36:59.320
<v Speaker 3>it's not quite random and quite random, probably in a

0:36:59.440 --> 0:37:00.719
<v Speaker 3>very sophisticated way.

0:37:01.200 --> 0:37:05.520
<v Speaker 1>Does this hypothesis have implications for free will?

0:37:08.520 --> 0:37:09.640
<v Speaker 2>That's a very good question.

0:37:10.520 --> 0:37:14.200
<v Speaker 3>You see, I'm even quite recently sort of changed my

0:37:14.360 --> 0:37:17.239
<v Speaker 3>view on this question. I often thought it's a sort

0:37:17.280 --> 0:37:20.680
<v Speaker 3>of meaningless question in a way. I mean, does it

0:37:20.800 --> 0:37:24.680
<v Speaker 3>mean that a quantum effect is brought into play because

0:37:24.800 --> 0:37:28.080
<v Speaker 3>quantum thing is not deterministic? And does the fact that

0:37:28.120 --> 0:37:32.520
<v Speaker 3>it's not deterministic mean free will? Not normally because it's random?

0:37:32.680 --> 0:37:34.759
<v Speaker 3>And if it's random, that's not free will. I mean

0:37:34.800 --> 0:37:39.080
<v Speaker 3>you're just tossing a toy. It's not random because it's

0:37:39.080 --> 0:37:44.520
<v Speaker 3>got to be doing something. I mean, randomness isn't beneficial.

0:37:43.880 --> 0:37:44.319
<v Speaker 2>In a way.

0:37:44.440 --> 0:37:47.759
<v Speaker 3>You see, you could make it random, but that's not

0:37:47.880 --> 0:37:51.480
<v Speaker 3>the point free will. You could say that, you see,

0:37:51.520 --> 0:37:55.759
<v Speaker 3>people often say that free will could be there if

0:37:55.760 --> 0:37:59.359
<v Speaker 3>it's not deterministic, but it doesn't know you any good

0:37:59.400 --> 0:38:03.640
<v Speaker 3>if it's just right. So the view I have is

0:38:03.640 --> 0:38:06.560
<v Speaker 3>more or less this. It's not even money. It's a

0:38:06.680 --> 0:38:09.040
<v Speaker 3>very recent view, I think. But the view is more this.

0:38:10.800 --> 0:38:14.440
<v Speaker 3>There is something rtrachursal about it. What free will really

0:38:14.480 --> 0:38:17.440
<v Speaker 3>means and what I'm arguing for here. It's not that

0:38:17.480 --> 0:38:20.239
<v Speaker 3>you can do anything you like, and you can act

0:38:20.320 --> 0:38:23.759
<v Speaker 3>randomly if you like. You're doing what you think is

0:38:23.800 --> 0:38:27.040
<v Speaker 3>the right thing to do, so you have the free

0:38:27.080 --> 0:38:29.560
<v Speaker 3>will to do what you think is the right thing

0:38:29.600 --> 0:38:32.839
<v Speaker 3>to do, and it doesn't necessarily be righteousness center virtuous.

0:38:33.320 --> 0:38:37.160
<v Speaker 3>It means, in your judgment, the correct thing to do.

0:38:37.920 --> 0:38:41.759
<v Speaker 3>Whether it's correct, desper for or beneficial less or for

0:38:41.960 --> 0:38:44.840
<v Speaker 3>the goodest, the whole, or whatever, that's not the point.

0:38:45.120 --> 0:38:47.719
<v Speaker 3>The point is that you are doing it because you

0:38:47.760 --> 0:38:50.399
<v Speaker 3>think it's the right thing to do. Now that means

0:38:50.400 --> 0:38:51.560
<v Speaker 3>you're understanding it.

0:38:53.520 --> 0:38:58.000
<v Speaker 1>What kind of experimental result would excite you most in

0:38:58.719 --> 0:38:59.640
<v Speaker 1>the coming years.

0:39:00.080 --> 0:39:04.080
<v Speaker 3>I think if you're looking at things plausible within current technology,

0:39:05.320 --> 0:39:09.760
<v Speaker 3>maybe some convincing kind of quantum coherence within microtubules.

0:39:09.960 --> 0:39:11.440
<v Speaker 2>I want to ask you about AI.

0:39:11.840 --> 0:39:17.080
<v Speaker 1>We've seen such incredible progress in classical AI systems, but

0:39:17.360 --> 0:39:23.440
<v Speaker 1>given your view that consciousness involves non computable processes, do

0:39:23.480 --> 0:39:29.440
<v Speaker 1>you think that AI is conscious, could be conscious or

0:39:29.480 --> 0:39:31.000
<v Speaker 1>is it just an impressive simulation.

0:39:31.640 --> 0:39:36.759
<v Speaker 3>No, in one word, it's not conscious, and it's not

0:39:36.840 --> 0:39:39.360
<v Speaker 3>going to be conscious by having more and more and

0:39:39.440 --> 0:39:41.960
<v Speaker 3>more elements in your computers.

0:39:42.200 --> 0:39:45.160
<v Speaker 1>So could a quantum computer in the future. Could a

0:39:45.200 --> 0:39:47.840
<v Speaker 1>quantum computer be conscious if it were designed with the

0:39:47.920 --> 0:39:50.280
<v Speaker 1>right architecture or is something else still missing?

0:39:50.560 --> 0:39:52.680
<v Speaker 3>You have to be careful about what you mean by

0:39:52.680 --> 0:39:56.520
<v Speaker 3>a quantum computer, because I don't think quantum computer in

0:39:56.560 --> 0:40:00.399
<v Speaker 3>the sense that people use that term does actively role

0:40:01.320 --> 0:40:04.279
<v Speaker 3>using the collapse of the wave function as part of

0:40:04.320 --> 0:40:07.320
<v Speaker 3>the mechanism in quotes, because it's not really a mechanism.

0:40:07.480 --> 0:40:09.359
<v Speaker 2>That's right, Yeah, okay, got it.

0:40:09.440 --> 0:40:12.680
<v Speaker 1>So the kind of quantum computers that for example, Google

0:40:12.760 --> 0:40:17.279
<v Speaker 1>is working on now, because presumably it doesn't involve the

0:40:17.360 --> 0:40:19.880
<v Speaker 1>collapse of the wave function, you think it wouldn't be

0:40:20.280 --> 0:40:21.680
<v Speaker 1>conscious as such.

0:40:22.280 --> 0:40:23.680
<v Speaker 2>Yes, that's right, Okay, great.

0:40:24.000 --> 0:40:28.200
<v Speaker 1>I asked Stuart the same question about whether contemporary AI

0:40:28.760 --> 0:40:30.719
<v Speaker 1>could be conscious.

0:40:30.400 --> 0:40:32.680
<v Speaker 4>Not with the kind of computers we am now, not

0:40:32.800 --> 0:40:36.440
<v Speaker 4>with a silicon based And you know, our friend Dave Chalmer's,

0:40:36.960 --> 0:40:40.120
<v Speaker 4>after decades of the heart problem, recently came out and said,

0:40:40.160 --> 0:40:45.640
<v Speaker 4>well AI consciousness is inevitable and throwing the heart problem

0:40:45.680 --> 0:40:46.760
<v Speaker 4>under the bus.

0:40:46.760 --> 0:40:50.319
<v Speaker 2>Totally interesting, and then backing up and.

0:40:50.280 --> 0:40:52.600
<v Speaker 4>When I questioned him about it, he said, well, what's

0:40:52.600 --> 0:40:55.560
<v Speaker 4>the fundament there's no fundamental difference between silicon and carbon.

0:40:56.239 --> 0:40:58.760
<v Speaker 2>I said, wrong answer today. First of all, it's not carbon.

0:40:59.040 --> 0:41:03.760
<v Speaker 4>It's organic carbon, which means aromatic rings, which means quantum.

0:41:04.080 --> 0:41:08.240
<v Speaker 4>So that and there's a huge difference between organic carbon

0:41:08.280 --> 0:41:13.000
<v Speaker 4>and silicon. Silicon can't do that. So and this organic

0:41:13.040 --> 0:41:16.960
<v Speaker 4>carbon aromatic hydrocarbons have been in the universe right from

0:41:16.960 --> 0:41:17.400
<v Speaker 4>the start.

0:41:17.640 --> 0:41:18.880
<v Speaker 2>So let's summarize.

0:41:19.040 --> 0:41:22.200
<v Speaker 1>According to this idea from Penrose and hammer Off, the

0:41:22.280 --> 0:41:26.200
<v Speaker 1>brain isn't just a network of firing neurons. It's also

0:41:26.800 --> 0:41:31.040
<v Speaker 1>a kind of quantum computer. Inside every single brain cell

0:41:31.440 --> 0:41:36.640
<v Speaker 1>is a whole world of microtubules, these tiny cylindrical structures

0:41:36.880 --> 0:41:40.400
<v Speaker 1>that are so small they've traditionally been ignored. But maybe

0:41:40.600 --> 0:41:44.560
<v Speaker 1>they suggest these structures are doing more than organizing the

0:41:44.640 --> 0:41:51.080
<v Speaker 1>cell's interior. Maybe these microtubules are hosting quantum processes. Maybe

0:41:51.200 --> 0:41:55.600
<v Speaker 1>they're sustaining delicate quantum states long enough to do something

0:41:55.719 --> 0:42:00.799
<v Speaker 1>meaningful and entangling across cells, and that the collapse of

0:42:00.840 --> 0:42:06.279
<v Speaker 1>these states might correspond to moments of conscious experience. Now,

0:42:06.360 --> 0:42:09.280
<v Speaker 1>I just want to repeat one point. You might be thinking, Wait,

0:42:09.280 --> 0:42:13.520
<v Speaker 1>doesn't quantum physics get washed out in warm, wet environments

0:42:13.600 --> 0:42:16.560
<v Speaker 1>like the brain. That's a reasonable objection. In fact, it's

0:42:16.560 --> 0:42:19.239
<v Speaker 1>one of the main reasons that many scientists have been

0:42:19.480 --> 0:42:25.040
<v Speaker 1>skeptical of the orchestrated objective reduction theory. Quantum coherence usually

0:42:25.080 --> 0:42:28.880
<v Speaker 1>does not last long in messy biological environments.

0:42:28.960 --> 0:42:29.759
<v Speaker 2>It's fragile.

0:42:30.360 --> 0:42:33.680
<v Speaker 1>But on the other hand, that skepticism has been challenged

0:42:33.719 --> 0:42:37.000
<v Speaker 1>in recent years by findings in other parts of biology.

0:42:37.360 --> 0:42:42.320
<v Speaker 1>Quantum effects have now been observed in photosynthesis, in bird navigation,

0:42:42.640 --> 0:42:47.080
<v Speaker 1>in the sense of smell. Somehow, living systems might be

0:42:47.120 --> 0:42:51.279
<v Speaker 1>more hospitable to quantum phenomenon than we thought. And if

0:42:51.320 --> 0:42:55.040
<v Speaker 1>that's the case, then maybe, just maybe, the brain has

0:42:55.120 --> 0:42:59.200
<v Speaker 1>found a way to leverage quantum effects, not just for computation,

0:43:00.080 --> 0:43:04.720
<v Speaker 1>for consciousness itself. Now, Penrose and Hamros's theory and others

0:43:04.800 --> 0:43:09.160
<v Speaker 1>like it remain highly speculative. Neuroscience continues to make great

0:43:09.239 --> 0:43:14.600
<v Speaker 1>progress without invoking quantum mechanics artificial neural networks, which are

0:43:14.760 --> 0:43:19.800
<v Speaker 1>entirely classical in their architecture. These have achieved unbelievable feats

0:43:19.840 --> 0:43:23.960
<v Speaker 1>like the modern blossoming of AI. But so far as

0:43:24.040 --> 0:43:29.200
<v Speaker 1>we know, artificial neural networks like CHATCHPT are not conscious,

0:43:29.360 --> 0:43:31.239
<v Speaker 1>and so the idea here is that we need to

0:43:31.239 --> 0:43:36.040
<v Speaker 1>think not just bigger, but perhaps also sub microscopically smaller.

0:43:36.360 --> 0:43:39.440
<v Speaker 1>So we've just heard from two thinkers who aren't afraid

0:43:39.880 --> 0:43:43.400
<v Speaker 1>to step beyond the comfortable borders of their fields. To

0:43:43.480 --> 0:43:47.080
<v Speaker 1>probe around in areas that most scientists won't touch. What

0:43:47.160 --> 0:43:49.960
<v Speaker 1>I find so compelling isn't the certainty of the theory.

0:43:50.040 --> 0:43:54.759
<v Speaker 1>It's the audacity of the question. It's the willingness to say, look,

0:43:54.840 --> 0:43:59.400
<v Speaker 1>perhaps our current tools aren't enough. Maybe consciousness isn't just

0:43:59.520 --> 0:44:04.680
<v Speaker 1>a clever computation, but something much stranger. Maybe the deepest

0:44:04.719 --> 0:44:09.399
<v Speaker 1>puzzles in neuroscience can't be solved without rethinking everything from

0:44:09.400 --> 0:44:12.360
<v Speaker 1>the ground up. There's a long history of big leaps

0:44:12.400 --> 0:44:17.360
<v Speaker 1>in science, beginning with questions that sounded naive or mystical.

0:44:17.760 --> 0:44:19.920
<v Speaker 1>There was a time when most of the ideas we

0:44:20.000 --> 0:44:23.279
<v Speaker 1>take for granted today were ridiculous. So I want to

0:44:23.320 --> 0:44:26.319
<v Speaker 1>return to one last thought from Roger. What advice would

0:44:26.360 --> 0:44:30.600
<v Speaker 1>you give to young scientists who are drawn to the big,

0:44:30.719 --> 0:44:35.719
<v Speaker 1>risky questions about consciousness but are afraid to step too

0:44:35.760 --> 0:44:38.200
<v Speaker 1>far outside conventional boundaries.

0:44:37.840 --> 0:44:40.560
<v Speaker 3>To try and do the following. You will have some

0:44:40.719 --> 0:44:43.560
<v Speaker 3>specialist view that you see in order to make progress,

0:44:43.719 --> 0:44:47.680
<v Speaker 3>you have to dig deeply in a certain area and

0:44:47.880 --> 0:44:50.560
<v Speaker 3>understand that area as well as you can and better

0:44:50.640 --> 0:44:53.799
<v Speaker 3>than most other people. But you also, at the same

0:44:53.880 --> 0:44:57.359
<v Speaker 3>time should keep a broad outlook of what's going on

0:44:57.480 --> 0:45:00.920
<v Speaker 3>in the outside world and pick up maybe if you

0:45:01.000 --> 0:45:03.080
<v Speaker 3>see something which might connect with what you're doing.

0:45:03.239 --> 0:45:05.360
<v Speaker 1>There are plenty of critics of this idea who point

0:45:05.360 --> 0:45:09.279
<v Speaker 1>out reasonably that there's not enough experimental evidence to take

0:45:09.320 --> 0:45:13.280
<v Speaker 1>this idea with the requisite seriousness yet. But it's okay

0:45:13.360 --> 0:45:16.200
<v Speaker 1>to explore the speculative as long as we keep one

0:45:16.200 --> 0:45:19.600
<v Speaker 1>foot planted in the empirical. It's a key to making

0:45:19.680 --> 0:45:26.200
<v Speaker 1>progress in science is balancing skepticism with curiosity and openness.

0:45:26.800 --> 0:45:29.239
<v Speaker 1>All of us in neuroscience like to believe that we're

0:45:29.320 --> 0:45:32.439
<v Speaker 1>close to cracking the puzzle of consciousness, but the fact

0:45:32.600 --> 0:45:35.160
<v Speaker 1>is we're probably just at the foot of the mountain,

0:45:35.520 --> 0:45:38.359
<v Speaker 1>and it's always possible, just like in any field, that

0:45:38.400 --> 0:45:40.360
<v Speaker 1>we're not even asking the right questions.

0:45:40.440 --> 0:45:40.880
<v Speaker 2>Yet.

0:45:41.120 --> 0:45:43.920
<v Speaker 1>What if we've been looking at the hardware in an

0:45:44.040 --> 0:45:48.319
<v Speaker 1>incomplete way and missing the best tricks of physics. The

0:45:48.400 --> 0:45:51.640
<v Speaker 1>fact is that the central mystery of neuroscience, for which

0:45:51.680 --> 0:45:54.680
<v Speaker 1>no one has a good answer, is the hard problem

0:45:54.719 --> 0:45:58.080
<v Speaker 1>of consciousness. Why if we have an organ that goes

0:45:58.080 --> 0:46:01.719
<v Speaker 1>around and collects information than a camera or a microphone,

0:46:02.040 --> 0:46:05.720
<v Speaker 1>why does it feel like something, presumably in a way

0:46:06.000 --> 0:46:09.200
<v Speaker 1>that your iPhone does not When it makes recording. Why

0:46:09.239 --> 0:46:13.800
<v Speaker 1>do we have private, subjective experience of the world. Quantum

0:46:13.840 --> 0:46:16.759
<v Speaker 1>mechanics may or may not provide the answer. Maybe we're

0:46:16.760 --> 0:46:19.080
<v Speaker 1>all just shooting in the dark until we discover a

0:46:19.239 --> 0:46:23.400
<v Speaker 1>new field and one hundred years from now called Schwanton mechanics.

0:46:23.760 --> 0:46:26.400
<v Speaker 1>But whatever the case turns out to be, it seems

0:46:26.640 --> 0:46:30.719
<v Speaker 1>likely to me that the neuroscience textbooks used by our

0:46:31.200 --> 0:46:34.920
<v Speaker 1>great great grandchildren will have very different stories than we

0:46:34.960 --> 0:46:38.960
<v Speaker 1>do today, and future centuries will look back on our

0:46:39.080 --> 0:46:43.480
<v Speaker 1>scientific frameworks with the quaintness that we look back on

0:46:43.600 --> 0:46:48.759
<v Speaker 1>ideas of flagiston or spontaneous generation, or that the Earth

0:46:48.880 --> 0:46:50.320
<v Speaker 1>was at the center of the universe.

0:46:50.880 --> 0:46:52.160
<v Speaker 2>But the only way we're going to.

0:46:52.160 --> 0:46:56.200
<v Speaker 1>Get there is to keep digging deeper and asking, by

0:46:56.239 --> 0:46:58.920
<v Speaker 1>not falling for the assumption that we've got it all

0:46:58.960 --> 0:47:02.040
<v Speaker 1>figured out with our stand in textbook models, but by

0:47:02.160 --> 0:47:08.440
<v Speaker 1>continuing to propose and put to the test brave new hypotheses.

0:47:13.120 --> 0:47:15.880
<v Speaker 1>Go to Eagleman dot com slash podcast for more information

0:47:15.960 --> 0:47:17.400
<v Speaker 1>and to find further reading.

0:47:18.160 --> 0:47:20.879
<v Speaker 2>Check out my newsletter on substack and be a part

0:47:20.880 --> 0:47:22.160
<v Speaker 2>of the online chats there.

0:47:23.000 --> 0:47:25.560
<v Speaker 1>You can watch the videos of Inner Cosmos on YouTube,

0:47:25.719 --> 0:47:26.719
<v Speaker 1>where you can leave.

0:47:26.640 --> 0:47:29.040
<v Speaker 2>Comments until next time.

0:47:29.200 --> 0:47:33.960
<v Speaker 1>I'm David Eagleman and this is inner Cosmos.