WEBVTT - No Crown (Robert Madu)

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message. Woo.

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<v Speaker 1>How many thankful that you're feeling more than the air

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<v Speaker 1>conditioning this morning? Come on, do you sense the presence

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<v Speaker 1>of God in here? Y'all? To just look at your

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<v Speaker 1>neighbor that you're kind of socially distanced from, and even

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<v Speaker 1>right there on the e fam wherever you're watching us from,

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<v Speaker 1>just look at your neighbor right in their face. Say, neighbor,

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<v Speaker 1>I'm ready to receive everything that God's got for me.

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<v Speaker 1>Oh come on, find you another neighbor. Find you another neighbor.

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<v Speaker 1>Look at that other neighbor. Tell them I'm ready to

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<v Speaker 1>receive everything that God's got for me. Whoo. See, you

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<v Speaker 1>have to be expected to receive what he has because

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<v Speaker 1>sometimes you don't even know what it is. That's why

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<v Speaker 1>I like the o's in that saw, because the o's

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<v Speaker 1>just articulate. I don't even know what you got for me,

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<v Speaker 1>But I'm ready to receive. So whatever it is, I'm

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<v Speaker 1>ready to receive it. Father. We honor you today. They say,

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<v Speaker 1>have your way in this place. Do whatever you want

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<v Speaker 1>to do, Shake whatever you want to shake, Move whatever

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<v Speaker 1>you want to move. We do have great anticipation. Even

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<v Speaker 1>in spite of what we've been through, We're still anticipating

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<v Speaker 1>you to move because we know that you work all things,

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<v Speaker 1>all things the good of those that love you, and

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<v Speaker 1>are called according to your purpose. Speak to our hearts

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<v Speaker 1>in Jesus' name. Everybody said, come on. Everybody said, amen,

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<v Speaker 1>you may be seated in the presence of the Lord.

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<v Speaker 1>How you're doing elevation, Oh, come on, you can do

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<v Speaker 1>better than that. Are you glad to be in the

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<v Speaker 1>House of God this morning? I tell you what. It

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<v Speaker 1>is always a privilege to be an elevation church, but

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<v Speaker 1>it's a special privilege to be invited back, be invited. Fact,

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<v Speaker 1>this is like my sixth time here, and man, I

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<v Speaker 1>never take it for granted. I am truly honored and

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<v Speaker 1>humbled to be here, especially to be here this week.

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<v Speaker 1>This week. You know, time is measured in minutes, but

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<v Speaker 1>life is measured in moments. And I'll never forget this

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<v Speaker 1>time last year, we were right here in this room,

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<v Speaker 1>and the pandemic was upon us, and we didn't know

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<v Speaker 1>what the future was gonna look like. But isn't it

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<v Speaker 1>awesome to see that we're still here and we're still standing.

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<v Speaker 1>Oh come on, don't act like you weren't scared this

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<v Speaker 1>time last year. You didn't know what was gonna happen.

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<v Speaker 1>But look at you. You're still standing. Come on, you

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<v Speaker 1>still got a pulse. That's the beauty of our God.

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<v Speaker 1>You didn't know this moment was hit on a comeback then,

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<v Speaker 1>but look at you, you're still here. So I'm just

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<v Speaker 1>thankful for God's goodness. I'm thankful for his grace, and

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<v Speaker 1>I'm excited to preach the word to you. I want to,

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<v Speaker 1>first of all, really and truly give honor to where

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<v Speaker 1>honor is due. I'm so thankful for the life and

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<v Speaker 1>really just the leadership pastor Stephen and Holly Ferdick. Come.

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<v Speaker 1>You know, y'all are crazy blessed. See y'all know them

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<v Speaker 1>as great pastors, y'all know them as great leaders, But

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<v Speaker 1>my wife and I just know them as great friends.

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<v Speaker 1>And you can try to be better friends to the

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<v Speaker 1>than they are to you. But it's impossible. It's impossible

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<v Speaker 1>because they're incredibly loyal. They're just always there. They will

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<v Speaker 1>show up when you need them. And I don't want

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<v Speaker 1>you to ever take the gift that they are for granted.

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<v Speaker 1>In fact, one more time, would you let them know

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<v Speaker 1>how much you love them, how much you appreciate them.

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<v Speaker 1>Come on, y'all, you're blessed, You're blessed. That's who I

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<v Speaker 1>listen to to feed my soul. I listened to your pastor,

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<v Speaker 1>Pastor Stephen Ferdick, and try not to steal his stuff

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<v Speaker 1>while I'm listening to him. And then during the pandemic,

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<v Speaker 1>I realize it's two verdicts in that house that can

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<v Speaker 1>preach because Pastor Holly have me shouting and throwing stuff

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<v Speaker 1>at the TV screen. So I thank God for her.

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<v Speaker 1>My wife and my family sends her love. I still

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<v Speaker 1>live in the great country of Texas, still married to

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<v Speaker 1>the finest woman on the planet, Taylor to do. We

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<v Speaker 1>still have three little humans and they're doing good. But

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<v Speaker 1>I guess there is one update. There is one update.

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<v Speaker 1>My wife and I we started this gathering in Dallas

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<v Speaker 1>called Social Dallas in twenty nineteen, just once a month

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<v Speaker 1>gathering and I've told God. I told God, you have

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<v Speaker 1>to tell God something. I told him this. I'm not

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<v Speaker 1>a church planner, I'm not a pastor. That is just

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<v Speaker 1>the gathering that I told him, that specifically told him.

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<v Speaker 1>This is not a church plan I'm just having a gathering.

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<v Speaker 1>Oh but surprise. I mean, you know, you can tell

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<v Speaker 1>God your plan is, but he'll laugh at him. And man,

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<v Speaker 1>I'm excited to announce. I guess for the first time

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<v Speaker 1>on this stage that Social Dallas is now Social Church

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<v Speaker 1>and we're gonna have our opening Sunday this Easter. Come on, somebody,

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<v Speaker 1>so you're ever in the Dallas area, come check us

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<v Speaker 1>out and Social Dallas. And man, we are excited and

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<v Speaker 1>scared to death for all that God is gonna do.

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<v Speaker 1>But man, I'm ready to preach the Word today, all

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<v Speaker 1>ready to hear it. I got some good back up

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<v Speaker 1>here to help me. Say Amen, So to turn with

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<v Speaker 1>me to the Gospel of John today. John chapter three.

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<v Speaker 1>I'm gonna look at verses twenty two through thirty. Well,

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<v Speaker 1>also look at the Book of Revelation or somebody else

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<v Speaker 1>say Revelations, even though that's not in the Bible. And

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<v Speaker 1>we'll look at chapter four, verses nine through eleven. John

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<v Speaker 1>Chapter three. We'll start at verse number twenty two. When

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<v Speaker 1>you're ready to read it, say yeah. If you ain't

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<v Speaker 1>ready to say hold up, come on, somebody that's on

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<v Speaker 1>the screen. Look at what it says. It says. After this,

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<v Speaker 1>Jesus and his disciples went out into the Judaan countryside,

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<v Speaker 1>where he spent some time with them and baptized. Now,

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<v Speaker 1>John also was baptizing at Anne near Seline. Because there

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<v Speaker 1>was plenty of water, people were coming and being baptized.

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<v Speaker 1>This was before John was put in prison. An argument

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<v Speaker 1>developed between some of John's disciples and a certain Jew

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<v Speaker 1>over the matter of ceremonial washing. And came to John

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<v Speaker 1>and said to him, Rabbi, that man who was with

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<v Speaker 1>you on the other side of the Jordan talking about Jesus,

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<v Speaker 1>the one you testified about. Look, he is baptizing and

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<v Speaker 1>everyone is going to him. Isn't it crazy the news

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<v Speaker 1>that some people will bring to you like that. These

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<v Speaker 1>are John's disciples talking about U. John, hold on, like

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<v Speaker 1>people are actually focusing on Jesus more than you. This

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<v Speaker 1>is a problem. That's what they came to say to John.

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<v Speaker 1>And look at what John said. A person can only

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<v Speaker 1>receive what is given to them from heaven. You yourselves

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<v Speaker 1>can testify that I said it. I told you I'm

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<v Speaker 1>not the Messiah, but I'm sent ahead of him. The

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<v Speaker 1>bride belongs to the bridegroom. The friend who attends the

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<v Speaker 1>bridegroom waits and listens for him, and is full of

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<v Speaker 1>joy when he hears the bridegrooms voice that joy is

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<v Speaker 1>mine and it is now complete. He must become greater,

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<v Speaker 1>and I must become less. Show that is good. Go

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<v Speaker 1>to Revelation chapter four. Just a few verses here, starting

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<v Speaker 1>in verse number nine, and it says, whenever the living

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<v Speaker 1>creatures give glory, honor, and thanks to Him who sits

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<v Speaker 1>on the throne and who lives forever and ever, the

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<v Speaker 1>twenty four elders fall down before him who sits on

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<v Speaker 1>the throne, and worship him who lives forever and ever.

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<v Speaker 1>They lay their crowns before the throne and say, you

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<v Speaker 1>are worthy, o, Lord and God, to receive glory and

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<v Speaker 1>honor and power. You created all things, and by your

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<v Speaker 1>will they were created and have their being. Can you

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<v Speaker 1>say amen? John says he must become greater, I must

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<v Speaker 1>become less, and the elders throw down their crowns before

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<v Speaker 1>the throne. Oh God, I want to preach today, not long,

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<v Speaker 1>about six and a half hours, just using this as

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<v Speaker 1>a title, No crown, no crown. Would you help me

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<v Speaker 1>preach and look at your neighbor one last time and say, neighbor,

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<v Speaker 1>I know you think you cute, but no crowd, father,

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<v Speaker 1>thank you for your word today speak to us a

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<v Speaker 1>bad elevation. Fam. Before the service started, we had a

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<v Speaker 1>pre service production meeting, little mini production meeting, And in

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<v Speaker 1>the production meeting, they asked me a question that I'm

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<v Speaker 1>actually often asked. Matter of fact, I've been preaching sixteen

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<v Speaker 1>years now, and I am always asked this question before

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<v Speaker 1>I preach, either through texts, through email, through facts on person.

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<v Speaker 1>I asked this question. The question is, Pastor Robert, do

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<v Speaker 1>you have any props or illustrations that you'll be using

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<v Speaker 1>in your message today? Do you have any props or

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<v Speaker 1>illustrations that you'll be using? And I think it's my

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<v Speaker 1>familiarity with this question that's actually made me unaware of

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<v Speaker 1>how nuanced that is to what I'm called to do.

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<v Speaker 1>Some you know, preachers, we will use some props to

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<v Speaker 1>prove a point. I mean, we will use some if

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<v Speaker 1>you don't believe it, just scroll down your timeline tomorrow.

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<v Speaker 1>Look at some preachers pages. You will see all kinds

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<v Speaker 1>of pictures with foreign objects of them trying to illustrate

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<v Speaker 1>some point. We will use some props. Preachers might be

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<v Speaker 1>the only people that will call you up before service,

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<v Speaker 1>call you for a service, say real quick, real quick,

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<v Speaker 1>I need some dynamite, some matches, a bull horn, and

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<v Speaker 1>a fire extinguisher, and nobody will question why in the

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<v Speaker 1>world do you need these items. They'll be like, yeah,

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<v Speaker 1>pastor Nesa, you're probably preaching on how you need to

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<v Speaker 1>be a dynamite witness for Jesus. Don't let the devil

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<v Speaker 1>extinguish your fire. I mean, people will just go get

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<v Speaker 1>the stuff and not ask you a question. Because preachers,

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<v Speaker 1>we use props. We love to use props to illustrate

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<v Speaker 1>what God is saying to us. And it's funny the

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<v Speaker 1>props that we use to illustrate what God is saying.

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<v Speaker 1>And the reason we do it is not just to

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<v Speaker 1>be cute. It's not just to be cute. It's because

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<v Speaker 1>we have been given the task, the daunting task. If

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<v Speaker 1>I might add, to articulate the gospel, the good news

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<v Speaker 1>about Jesus, we have been given the task to express

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<v Speaker 1>that which is inexpressible, to talk about the intangible, to

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<v Speaker 1>talk about a kingdom that is so transcended, the Kingdom

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<v Speaker 1>of God, a kingdom whose ways are above your ways,

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<v Speaker 1>and whose thoughts are above your thoughts. How in the

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<v Speaker 1>world can you aulate something that really your mind can't comprehend,

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<v Speaker 1>but your spirit has to comprehend it. Oh, it is

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<v Speaker 1>a difficult task to try to articulate the ideas of

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<v Speaker 1>the Kingdom of God. Even Jesus, when he preached the

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<v Speaker 1>Bible says, every time he preached to a crowd, he

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<v Speaker 1>told stories. He told stories. He had to use things

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<v Speaker 1>in the earth that you could understand to express a

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<v Speaker 1>kingdom that you could never understand. Jesus use parables, and

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<v Speaker 1>we use props. And so I'm just having fun with this.

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<v Speaker 1>I actually made a list of all the props that

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<v Speaker 1>I've used, like in my sixteen years of preaching. This

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<v Speaker 1>is fun. This is not a comprehensive list, but all

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<v Speaker 1>these props have been used in some shape or form.

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<v Speaker 1>A ladder, toy train, basketball, barbies, barbells, hammer, nails and

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<v Speaker 1>built sword, seeds, trolls, plants, dirt mannequins, buckspring, violin, cliometric boxes,

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<v Speaker 1>cardboard boxes, gift boxes, brooms, shovel trees, dog bull, toilet,

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<v Speaker 1>rug flowers, mirrors, magnifying glass, oversize sunglasses, candles, salt, dollar bill, dimes,

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<v Speaker 1>tiger pulls, inflatables, oils, extension cords, bunge of cords, ropes, keys,

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<v Speaker 1>Christmas tree, a cow tongue, cow tongk It's a long story.

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<v Speaker 1>I'll tell you about it later. I'll tell you about

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<v Speaker 1>it now. I was a O was school. I was school.

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<v Speaker 1>I was preaching like a junior high camp, preaching like

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<v Speaker 1>a junior high camp, and you know, you gotta do

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<v Speaker 1>whatever you can a junior high And I brought in

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<v Speaker 1>a cow tongue and I say, young people, sit up, said,

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<v Speaker 1>in this bag, I have the most lethal weapon that

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<v Speaker 1>you have ever seen. What is it? Oh, I'm gonna

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<v Speaker 1>tell you what it is in this bag. It's something

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<v Speaker 1>that is deadly, It is poisonous, and it will kill you.

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<v Speaker 1>This bag has destroyed lives. What is it? Oh, I'm

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<v Speaker 1>gonna show you what it is. I pull out the

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<v Speaker 1>cow tongue, put it everywhere, almost sudden like eh oh.

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<v Speaker 1>I'm like, oh, that's nasty. That's gross. Not as gross

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<v Speaker 1>as the things that come out of your mouth and

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<v Speaker 1>the cafeteria every second time. Whatever it takes to get

0:14:11.000 --> 0:14:16.840
<v Speaker 1>them to the altar that els use props, and I'm

0:14:16.840 --> 0:14:19.360
<v Speaker 1>adding to my list today. I'm adding to my list

0:14:19.920 --> 0:14:26.280
<v Speaker 1>of props today. I haven't used this one before. Anybody

0:14:26.320 --> 0:14:32.160
<v Speaker 1>know what This is a smoke detector. Yeah, I'm so

0:14:32.240 --> 0:14:34.120
<v Speaker 1>glad you said smoke detector. It looks like it's a

0:14:34.120 --> 0:14:38.760
<v Speaker 1>smoke detector. Smoke detectors are good, but the reality is

0:14:39.520 --> 0:14:43.760
<v Speaker 1>you can see smoke. Now, you can smell smoke. The

0:14:43.760 --> 0:14:46.720
<v Speaker 1>beep is a little extra. You can see a fire.

0:14:47.960 --> 0:14:55.280
<v Speaker 1>This is a This is a carbon monoxide detector. Carbon

0:14:55.280 --> 0:14:59.120
<v Speaker 1>dioxide detectors are vital. They are critical. As matter of fact,

0:14:59.160 --> 0:15:03.239
<v Speaker 1>you cannot build the building without having carbon monoxide detectors.

0:15:03.440 --> 0:15:07.120
<v Speaker 1>Every building, by code has to have a carbon monoxide

0:15:07.160 --> 0:15:13.320
<v Speaker 1>detector because carbon monoxide is lethally dangerous, always a lethally dangerous.

0:15:13.320 --> 0:15:14.880
<v Speaker 1>I don't want to start off morbid, but you have

0:15:14.960 --> 0:15:20.000
<v Speaker 1>to understand that almost twenty thousand people a year found

0:15:20.040 --> 0:15:24.280
<v Speaker 1>themselves in the emergency room because of carbon monoxide. Four

0:15:24.360 --> 0:15:29.840
<v Speaker 1>hundred people a year die because of carbon monoxide. And

0:15:29.880 --> 0:15:34.360
<v Speaker 1>what makes carbon monoxide so lethally dangerous is because it

0:15:34.440 --> 0:15:38.520
<v Speaker 1>is colorless and it is odorless. So it could be

0:15:38.640 --> 0:15:42.520
<v Speaker 1>in the room right now and you wouldn't even know it.

0:15:42.520 --> 0:15:45.680
<v Speaker 1>It could be in the room right now, seeping throughout

0:15:45.680 --> 0:15:49.440
<v Speaker 1>this room, and it would slowly start to affect your body.

0:15:49.680 --> 0:15:51.760
<v Speaker 1>All of a sudden, you just get nauseous, and you

0:15:51.800 --> 0:15:54.920
<v Speaker 1>would have a headache, and you would start feeling the symptoms,

0:15:55.000 --> 0:15:58.760
<v Speaker 1>and before you know it, you would die from motoxin

0:15:59.440 --> 0:16:04.560
<v Speaker 1>that you couldn't even see. The CDC calls carbon monoxide

0:16:05.320 --> 0:16:09.440
<v Speaker 1>the silent killer. Obviously, I didn't come all the way

0:16:09.440 --> 0:16:12.880
<v Speaker 1>to Charlotte today to talk to you about carbon monoxide,

0:16:13.080 --> 0:16:16.240
<v Speaker 1>but I do want to talk about a silent killer.

0:16:18.240 --> 0:16:26.120
<v Speaker 1>The silent killer is pride. Pride is the carbon monoxide

0:16:26.360 --> 0:16:31.960
<v Speaker 1>of sin. Pride is the carbon monoxide slowly and secretly

0:16:32.160 --> 0:16:37.320
<v Speaker 1>and subtly seeping into your spirit, suffocating the plans and

0:16:37.360 --> 0:16:40.680
<v Speaker 1>the purposes of God. I'm telling you, Pride is the

0:16:41.040 --> 0:16:45.840
<v Speaker 1>silent killer. Pride will destroy your life. Pride will stop

0:16:45.880 --> 0:16:50.240
<v Speaker 1>God from doing exceedingly abundantly above all you may ask, think,

0:16:50.360 --> 0:16:53.720
<v Speaker 1>or imagine. It is nothing like pride that will shut

0:16:53.800 --> 0:16:57.080
<v Speaker 1>down the plan of God for your life. Pride is

0:16:57.120 --> 0:17:02.560
<v Speaker 1>what destroys marriages. Pride is what ruins relationships. Pride is

0:17:02.600 --> 0:17:06.359
<v Speaker 1>what tears apart families. Pride is what makes you hold

0:17:06.400 --> 0:17:10.719
<v Speaker 1>on to bitterness and refuse to forgive. Pride is the

0:17:10.760 --> 0:17:14.639
<v Speaker 1>reason why family members have been talked for years. Pride

0:17:14.680 --> 0:17:20.200
<v Speaker 1>destroys churches, It shuts down ministries, It kills companies. Pride

0:17:20.520 --> 0:17:26.080
<v Speaker 1>is the silent killer ood. There's nothing like pride that

0:17:26.160 --> 0:17:28.760
<v Speaker 1>will stop God from doing what he wants to do

0:17:28.880 --> 0:17:33.080
<v Speaker 1>in you and through you. Pride has always been the problem.

0:17:33.119 --> 0:17:37.480
<v Speaker 1>Who can I go there? But pride is America's stronghold.

0:17:39.040 --> 0:17:41.160
<v Speaker 1>You know, we got EFAM people watching all over the

0:17:41.200 --> 0:17:44.280
<v Speaker 1>world right now. But how many know different regions and

0:17:44.359 --> 0:17:49.400
<v Speaker 1>different nations, Sometimes different states and cities have particular strongholds.

0:17:49.600 --> 0:17:51.359
<v Speaker 1>And you ain't got to be prophetic or have a

0:17:51.400 --> 0:17:57.000
<v Speaker 1>sociology degree to know that pride is America's biggest stronghold. Oh,

0:17:57.200 --> 0:17:59.320
<v Speaker 1>it is our stronghold. We read the Bible and think

0:17:59.359 --> 0:18:03.640
<v Speaker 1>the Bible just talking about us. Pride is a stronghold.

0:18:04.840 --> 0:18:07.600
<v Speaker 1>Don't mess with me. I'm from Texas. You know, Texas

0:18:07.640 --> 0:18:11.480
<v Speaker 1>really got some pride. It's just we're our own country.

0:18:11.560 --> 0:18:16.920
<v Speaker 1>We think, how do you deal with pride? See, pride

0:18:16.960 --> 0:18:21.280
<v Speaker 1>is interesting because pride is the sin beneath the sin.

0:18:22.320 --> 0:18:24.720
<v Speaker 1>Can I just take my time real quick, let me

0:18:24.760 --> 0:18:31.040
<v Speaker 1>pause for a water break. Pride is the sin beneath

0:18:31.040 --> 0:18:33.480
<v Speaker 1>the sin. That's what Augustine said. In other words, there

0:18:33.520 --> 0:18:35.920
<v Speaker 1>can be issues in your life that on the surface

0:18:36.000 --> 0:18:38.760
<v Speaker 1>it looks like it's one thing, but at the bottom

0:18:38.800 --> 0:18:41.920
<v Speaker 1>it's really just pride. Give us some examples, Robert, Okay,

0:18:41.920 --> 0:18:45.320
<v Speaker 1>I give you some examples. So like, on the surface

0:18:45.359 --> 0:18:50.480
<v Speaker 1>of your life, you think the issue is anxiety or worry,

0:18:50.680 --> 0:18:55.600
<v Speaker 1>but at the root, it's pride. Because you told God,

0:18:55.640 --> 0:18:58.360
<v Speaker 1>didn't you tell me so? God? I specifically told you

0:18:58.720 --> 0:19:01.159
<v Speaker 1>that I had to be married by twenty eight. I

0:19:01.280 --> 0:19:04.520
<v Speaker 1>told you that he had to be six four. Did

0:19:04.640 --> 0:19:06.679
<v Speaker 1>not tell you God that we had to live in

0:19:06.680 --> 0:19:10.040
<v Speaker 1>the suburbs. I specifically that we prayed about this. Our

0:19:10.040 --> 0:19:12.439
<v Speaker 1>house had to be mid century modern. I told you

0:19:12.480 --> 0:19:14.560
<v Speaker 1>the car had to be a BMW, nothing less than

0:19:14.600 --> 0:19:17.200
<v Speaker 1>a five series. Didn't I tell you? That was my plan?

0:19:19.040 --> 0:19:23.600
<v Speaker 1>And now you anxious and you're upset cause you're thirty

0:19:23.640 --> 0:19:28.760
<v Speaker 1>eight and you're not married, or you are, but he's

0:19:28.800 --> 0:19:33.280
<v Speaker 1>five to two and you don't got the house or

0:19:33.280 --> 0:19:36.160
<v Speaker 1>the career that you wanted, and you're driving the Prius

0:19:36.440 --> 0:19:38.439
<v Speaker 1>and you're like, God, what is woman? You're trying to

0:19:38.520 --> 0:19:41.639
<v Speaker 1>understand what is not happening? And it's not anxiety, is

0:19:41.800 --> 0:19:46.919
<v Speaker 1>just it was fried pride trying to tell God the

0:19:46.960 --> 0:19:49.679
<v Speaker 1>way you thought your life. Shit, Oh, I should have

0:19:49.680 --> 0:19:54.480
<v Speaker 1>preached something that will make you shall so so on

0:19:54.520 --> 0:20:00.159
<v Speaker 1>the surface, on the surface, it looks like indecisiveness. The

0:20:00.240 --> 0:20:05.439
<v Speaker 1>root is pride. Because if I actually take a step

0:20:05.480 --> 0:20:07.680
<v Speaker 1>of faith and do what God has called me to do,

0:20:08.119 --> 0:20:10.760
<v Speaker 1>what if I fail? What if I mess up? What

0:20:10.800 --> 0:20:13.320
<v Speaker 1>are people gonna think about me? If I don't show

0:20:13.359 --> 0:20:15.280
<v Speaker 1>up the way I'm supposed to show up. So I'd

0:20:15.400 --> 0:20:19.440
<v Speaker 1>rather stay at the bay of procrastination and never step

0:20:19.480 --> 0:20:23.240
<v Speaker 1>into what God has for me, because if I do,

0:20:24.280 --> 0:20:27.160
<v Speaker 1>I might fall flat on my face and I got

0:20:27.160 --> 0:20:32.760
<v Speaker 1>a reputation. It's always pride is always at the root

0:20:32.920 --> 0:20:35.200
<v Speaker 1>of it. Oh, that's what's at the root of every

0:20:35.240 --> 0:20:39.000
<v Speaker 1>fride fight in your life. It's pride. That's why you're

0:20:39.040 --> 0:20:42.760
<v Speaker 1>bitter because of pride, Because you're only bitter because you

0:20:42.840 --> 0:20:46.920
<v Speaker 1>think you're better than that person. Because it's pride. Yeah,

0:20:46.920 --> 0:20:49.760
<v Speaker 1>that's why you're angry talking about I cannot believe that

0:20:49.800 --> 0:20:52.639
<v Speaker 1>she would do that to me. I would never do

0:20:52.800 --> 0:20:56.520
<v Speaker 1>that to anybody. I would never treat anybody like that girl.

0:20:56.560 --> 0:20:59.400
<v Speaker 1>I would never talk behind anybody's back as you're telling

0:20:59.400 --> 0:21:02.640
<v Speaker 1>your friend. I would never ever do that. How could

0:21:02.760 --> 0:21:11.320
<v Speaker 1>she do something like that? The root it is pride.

0:21:12.520 --> 0:21:18.239
<v Speaker 1>Pride is the sin beneath the sin. What do we

0:21:18.240 --> 0:21:23.680
<v Speaker 1>do with the pride? Pride preceded the fall of man.

0:21:24.960 --> 0:21:30.080
<v Speaker 1>Pride is what turned an angel into a devil. It

0:21:30.119 --> 0:21:32.800
<v Speaker 1>made its way into heaven. Satan Lucifer, you know, it

0:21:32.880 --> 0:21:34.680
<v Speaker 1>used to be the praise and worship leader of heaven.

0:21:34.920 --> 0:21:38.080
<v Speaker 1>But pride was found in his heart. And not only

0:21:38.080 --> 0:21:41.520
<v Speaker 1>did he fall, two thirds of the angels, sixty six

0:21:41.600 --> 0:21:46.560
<v Speaker 1>percent of the angels fail because of pride. I came

0:21:46.600 --> 0:21:49.240
<v Speaker 1>to tell you that pride, hear me, is the dead

0:21:49.280 --> 0:21:54.720
<v Speaker 1>bolt that will block your access into the presence of God.

0:21:55.680 --> 0:22:02.800
<v Speaker 1>But humility. Humility is the hinge upon which the heavens

0:22:02.920 --> 0:22:06.760
<v Speaker 1>open up in your life. Humility is the hinge upon

0:22:06.800 --> 0:22:09.879
<v Speaker 1>which the heavens open up in your life. If you

0:22:09.920 --> 0:22:12.159
<v Speaker 1>ever want to see the heavens open up in your life.

0:22:12.240 --> 0:22:15.640
<v Speaker 1>You gotta start saying, God, let me be humble, let

0:22:15.680 --> 0:22:19.080
<v Speaker 1>me have humility. That's how the heavens will open up

0:22:19.119 --> 0:22:21.160
<v Speaker 1>in your life. If you really want to see a

0:22:21.240 --> 0:22:24.640
<v Speaker 1>miracle and a move of God, you start with humility.

0:22:24.960 --> 0:22:27.840
<v Speaker 1>Begin your day, every single day, getting down on your

0:22:27.920 --> 0:22:31.399
<v Speaker 1>knees and saying, God, I cannot do life without you. God.

0:22:31.440 --> 0:22:33.720
<v Speaker 1>I need you. God. I don't know how to run

0:22:33.760 --> 0:22:35.920
<v Speaker 1>this company without you. God. I don't know how to

0:22:36.000 --> 0:22:38.439
<v Speaker 1>raise these kids without you. God. I don't know how

0:22:38.480 --> 0:22:40.280
<v Speaker 1>to be a father. I don't know how to be

0:22:40.359 --> 0:22:44.280
<v Speaker 1>a mom. God, you gotta help me. I need you.

0:22:44.280 --> 0:22:47.600
<v Speaker 1>You're not in addition to my life, you are my life.

0:22:47.720 --> 0:22:52.240
<v Speaker 1>I need you. Oh. When you begin your life like that,

0:22:52.480 --> 0:22:55.479
<v Speaker 1>your day like that, That's what gets God's attention. He

0:22:55.560 --> 0:22:58.800
<v Speaker 1>is attracted to humility. He has to show up when

0:22:58.800 --> 0:23:03.440
<v Speaker 1>you get humble, because humility is the hinge upon which

0:23:03.480 --> 0:23:07.879
<v Speaker 1>the heavens open up. God is attracted to the fragrance

0:23:07.920 --> 0:23:10.720
<v Speaker 1>of humility. Who come here, James? Chapter four? What does

0:23:10.760 --> 0:23:14.840
<v Speaker 1>it say? It says that God resists the proud, but

0:23:14.960 --> 0:23:18.440
<v Speaker 1>he gives grace to the humble. He resists the proud,

0:23:18.560 --> 0:23:22.360
<v Speaker 1>but gives grace to the humble. Later John James will

0:23:22.359 --> 0:23:27.360
<v Speaker 1>also say that who resists the devil and he will flee.

0:23:27.520 --> 0:23:30.600
<v Speaker 1>So wait a minute. I gotta resist the devil for

0:23:30.720 --> 0:23:34.160
<v Speaker 1>him to flee. But if I got pride, God will

0:23:34.200 --> 0:23:39.680
<v Speaker 1>resist me. I gotta resist the devil for him to flee.

0:23:39.840 --> 0:23:43.560
<v Speaker 1>But if I have pride, God will resist me. So

0:23:43.600 --> 0:23:46.240
<v Speaker 1>I wonder what the enemy is gonna constantly hit me

0:23:46.320 --> 0:23:54.360
<v Speaker 1>with pride? Pride? I think that's what the enemy will

0:23:54.359 --> 0:24:01.080
<v Speaker 1>always tell you. Do you boo? Do you Pride is

0:24:01.480 --> 0:24:05.720
<v Speaker 1>the silent killer? God told me to preach this message.

0:24:05.760 --> 0:24:08.320
<v Speaker 1>I don't know who this is for today. Because I

0:24:08.320 --> 0:24:11.000
<v Speaker 1>love the core value, I love the ethos of Elevation Church,

0:24:11.680 --> 0:24:16.640
<v Speaker 1>and see what God can do through you, See what

0:24:16.680 --> 0:24:20.080
<v Speaker 1>God can do through you. I just came to tell

0:24:20.119 --> 0:24:23.879
<v Speaker 1>you the thing that will stop what God can do

0:24:23.960 --> 0:24:31.159
<v Speaker 1>through you. It's pride. So quick question, it's just us

0:24:31.160 --> 0:24:35.280
<v Speaker 1>stopping and y'all at home etham, quick question and be honest.

0:24:35.800 --> 0:24:40.359
<v Speaker 1>How many would just say by showing up hands that

0:24:40.560 --> 0:24:43.160
<v Speaker 1>like you're super prideful. See your hand up, You're like prideful.

0:24:43.880 --> 0:24:45.640
<v Speaker 1>Come on, you be honest, like raise your hand said

0:24:45.640 --> 0:24:49.480
<v Speaker 1>like I'm I'm prideful, raising real high ephan raising high. Okay,

0:24:50.720 --> 0:24:55.200
<v Speaker 1>let me see. Okay, if you didn't lift up your hand,

0:24:55.880 --> 0:24:59.600
<v Speaker 1>I'm worried about you. I'm worried about you. I got

0:24:59.600 --> 0:25:07.760
<v Speaker 1>some serious questions because the problem with pride is it hides. See,

0:25:08.119 --> 0:25:11.399
<v Speaker 1>the people that struggle with pride the most will be

0:25:11.440 --> 0:25:15.000
<v Speaker 1>the last one to lift up the hand because the

0:25:15.080 --> 0:25:19.320
<v Speaker 1>pride stops them from saying that they have it. See,

0:25:19.400 --> 0:25:24.320
<v Speaker 1>pride is like bad breath. You're generally the last one

0:25:24.359 --> 0:25:28.760
<v Speaker 1>to know that you have it, but yet it's affecting everybody.

0:25:29.760 --> 0:25:32.320
<v Speaker 1>Oh so you didn't lift up the hand. I'm worried

0:25:32.320 --> 0:25:36.600
<v Speaker 1>about you because because because pride hides. Okay, I'm trying

0:25:36.760 --> 0:25:39.960
<v Speaker 1>another question. How many of you say that like you're

0:25:40.040 --> 0:25:43.040
<v Speaker 1>super humble? Like you're humble? I mean, come on, lift

0:25:43.119 --> 0:25:44.879
<v Speaker 1>up your hand. Come on, like you're really, really humble.

0:25:45.800 --> 0:25:47.240
<v Speaker 1>Now you don't lift up your hand. Come on, y'all

0:25:47.240 --> 0:25:48.760
<v Speaker 1>don't want how many need to write the book on

0:25:48.840 --> 0:25:52.280
<v Speaker 1>how I became humble? Come on, start your website. I'm

0:25:52.320 --> 0:25:56.639
<v Speaker 1>the epitome of humility dot com. You see the challenge?

0:25:57.280 --> 0:26:02.080
<v Speaker 1>What does humility look like? See, pride hides and humility

0:26:02.119 --> 0:26:06.600
<v Speaker 1>is hidden. Generally when you come across a person that

0:26:06.680 --> 0:26:09.560
<v Speaker 1>is humble, you don't walk away going, oh, they were

0:26:09.560 --> 0:26:12.600
<v Speaker 1>really humble. You actually don't walk away thinking about them

0:26:12.600 --> 0:26:14.920
<v Speaker 1>at all. You think about yourself going, man, they really

0:26:14.920 --> 0:26:18.800
<v Speaker 1>made me feel seen and loved. So humility is hidden,

0:26:19.400 --> 0:26:23.640
<v Speaker 1>but pride hide. So how do you know which one

0:26:23.680 --> 0:26:25.560
<v Speaker 1>is it? I'm confused. I came here to ask y'all,

0:26:27.680 --> 0:26:32.399
<v Speaker 1>how do you know that there's actually some things on

0:26:32.440 --> 0:26:37.800
<v Speaker 1>the outside that looked like humility, but it's really just

0:26:37.960 --> 0:26:42.480
<v Speaker 1>pride and costume. And there's some things on the outside

0:26:42.480 --> 0:26:47.240
<v Speaker 1>that look like pride, but it's really confidence in the

0:26:47.280 --> 0:26:51.080
<v Speaker 1>fact that God can do something through you. Okay, let

0:26:51.119 --> 0:26:53.840
<v Speaker 1>me go to the Bible. You remember David. You remember

0:26:53.920 --> 0:26:56.240
<v Speaker 1>David when he's showed up on the battlefield and he

0:26:56.320 --> 0:26:58.560
<v Speaker 1>just came to drop the ham and cheese sandwich, and

0:26:58.600 --> 0:27:01.440
<v Speaker 1>he heard the giant defy the armies of the Living God.

0:27:01.560 --> 0:27:03.600
<v Speaker 1>And he's like, hold up, y'all, gonna let this giant

0:27:03.800 --> 0:27:06.440
<v Speaker 1>talk about my God like this? He's like, no, no, no,

0:27:06.680 --> 0:27:10.359
<v Speaker 1>is there not a cause? And remember David's brother accused

0:27:10.400 --> 0:27:13.200
<v Speaker 1>him of pride. He said, what what are those sheep?

0:27:13.240 --> 0:27:15.280
<v Speaker 1>You're supposed to be with the sheep? I know your heart.

0:27:15.520 --> 0:27:18.760
<v Speaker 1>Pride is in your heart. But David didn't have pride.

0:27:18.880 --> 0:27:22.359
<v Speaker 1>He just had confidence in his God. He had confidence

0:27:22.520 --> 0:27:25.040
<v Speaker 1>that God could do something through him. He said, wait

0:27:25.040 --> 0:27:27.320
<v Speaker 1>a minute, I know it's not me. I know it's

0:27:27.359 --> 0:27:29.480
<v Speaker 1>God in me because I know I couldn't have killed

0:27:29.560 --> 0:27:32.399
<v Speaker 1>that bear, but God showed up. I know I couldn't

0:27:32.400 --> 0:27:35.720
<v Speaker 1>defeated that lion, but God showed up. And the same

0:27:35.840 --> 0:27:38.480
<v Speaker 1>God that helped me defeat the lion and the bear

0:27:38.840 --> 0:27:41.400
<v Speaker 1>is the same God that will help me knock this

0:27:41.560 --> 0:27:45.480
<v Speaker 1>giant down. Somebody needs to take ten seconds and give

0:27:45.520 --> 0:27:48.600
<v Speaker 1>God some praise. If you know that God can do

0:27:48.760 --> 0:27:53.800
<v Speaker 1>great things through you when you trust him. Oh that's

0:27:53.800 --> 0:27:56.040
<v Speaker 1>a cute golf clap. Give him a real praise in

0:27:56.119 --> 0:28:04.239
<v Speaker 1>this place to you gotta be careful what you call pride,

0:28:04.480 --> 0:28:09.520
<v Speaker 1>because godly confidence sometimes looks like arrogance, because there's something

0:28:09.560 --> 0:28:12.320
<v Speaker 1>about stepping out saying I know God can do this

0:28:12.400 --> 0:28:15.080
<v Speaker 1>through me. They accused him of pride, and it wasn't

0:28:15.119 --> 0:28:20.199
<v Speaker 1>pride or remember another moment in David's life. Goliath was

0:28:20.240 --> 0:28:24.520
<v Speaker 1>long gone. Now he's the king, now he's in the palace.

0:28:25.640 --> 0:28:30.240
<v Speaker 1>The Bible says that one day he counted. He counted

0:28:31.200 --> 0:28:38.080
<v Speaker 1>his Instagram followers. My bad, he counted his military He counted,

0:28:38.800 --> 0:28:40.320
<v Speaker 1>and I looked at that from the outside, I said,

0:28:40.320 --> 0:28:47.160
<v Speaker 1>he just counted. That's a military census. That's good stewardship.

0:28:48.520 --> 0:28:52.240
<v Speaker 1>God know how many people in my army. That's not pride,

0:28:52.480 --> 0:28:57.920
<v Speaker 1>not in the eyes of God. Seventy thousand men died

0:28:58.000 --> 0:29:03.560
<v Speaker 1>that day because the David counted, because God could see

0:29:03.600 --> 0:29:08.400
<v Speaker 1>what nobody else could say. The David, you forgotten when

0:29:08.400 --> 0:29:11.680
<v Speaker 1>you're just a little shepherd boy and all you had

0:29:12.080 --> 0:29:15.400
<v Speaker 1>was a sling shot and a big God, and your

0:29:15.440 --> 0:29:19.479
<v Speaker 1>confidence was in me. But now you got an army,

0:29:20.640 --> 0:29:27.520
<v Speaker 1>now you're in the palace, You've lost your humility. How

0:29:28.600 --> 0:29:31.800
<v Speaker 1>do you find this out? I'm telling you this is

0:29:31.800 --> 0:29:36.960
<v Speaker 1>difficult because pride hides and humility is hidden. I wish

0:29:37.240 --> 0:29:43.040
<v Speaker 1>I wish there was like a pride monoxide detector. Don't

0:29:43.080 --> 0:29:47.080
<v Speaker 1>you wish You're like, push it and it will let

0:29:47.080 --> 0:29:49.800
<v Speaker 1>you know. I wish, because you can't tell see some

0:29:49.800 --> 0:29:52.200
<v Speaker 1>of y'all even have the image of pride, and somebody

0:29:52.200 --> 0:29:56.000
<v Speaker 1>who's inside with sunglasses on, that's your image of somebody

0:29:56.040 --> 0:29:57.960
<v Speaker 1>to prove for like, oh, they think they all that,

0:29:58.440 --> 0:30:01.520
<v Speaker 1>so you only see pride is superiority, but there's another

0:30:01.560 --> 0:30:06.280
<v Speaker 1>level of pride that manifest an inferiority. That person is like, yeah,

0:30:06.360 --> 0:30:08.920
<v Speaker 1>nobody ever cares about me, nobody ever thinks about me. Yes,

0:30:09.000 --> 0:30:11.160
<v Speaker 1>nobody even calls on me, nobody ever checks on me,

0:30:11.200 --> 0:30:13.600
<v Speaker 1>like the whole pandemic, Like nobody even called me, nobody

0:30:13.640 --> 0:30:15.240
<v Speaker 1>even asked me how it was today. I got walk

0:30:15.240 --> 0:30:17.040
<v Speaker 1>in to church and nobody even waved at me today. Man.

0:30:17.040 --> 0:30:18.640
<v Speaker 1>I know they's social distancing, but I mean, can you

0:30:18.640 --> 0:30:20.400
<v Speaker 1>at least wave and say hi to me? Nobody asks

0:30:20.440 --> 0:30:24.640
<v Speaker 1>me how my they were? Me Me, Me, It's inferiority,

0:30:24.680 --> 0:30:28.840
<v Speaker 1>but it's still pride because all pride cares about is

0:30:28.880 --> 0:30:32.440
<v Speaker 1>that you are in the center of your world. So

0:30:32.480 --> 0:30:34.320
<v Speaker 1>I'm trying to tell you you don't know what it

0:30:34.360 --> 0:30:38.520
<v Speaker 1>looks like. You need a detector. How do I I

0:30:38.520 --> 0:30:42.320
<v Speaker 1>wish this was a pride monoxide detector. Actually, I'm gonna

0:30:42.320 --> 0:30:46.640
<v Speaker 1>give you the promele monoxide detector because I think humility

0:30:47.400 --> 0:30:52.040
<v Speaker 1>and pride manifest and how you respond to situations in

0:30:52.080 --> 0:30:57.160
<v Speaker 1>your life. How you respond. You want to test whether

0:30:57.160 --> 0:30:59.800
<v Speaker 1>you got pride, whether you have humility? Number one, how

0:30:59.800 --> 0:31:04.880
<v Speaker 1>do you respond to criticism. How do you respond to

0:31:04.920 --> 0:31:09.800
<v Speaker 1>criticism when somebody criticizes you? What is your initial response?

0:31:10.760 --> 0:31:13.640
<v Speaker 1>Is it to deflect, to immediately deny it? Up? Here

0:31:13.720 --> 0:31:18.600
<v Speaker 1>goes another hater. Do you immediately deflect? How do you

0:31:18.680 --> 0:31:24.720
<v Speaker 1>respond to criticism? That's a good test. Do you immediately

0:31:24.760 --> 0:31:26.680
<v Speaker 1>go but no, that's nothing, that's something you get defensive?

0:31:27.800 --> 0:31:31.480
<v Speaker 1>That's a good way to test. Or are you completely

0:31:31.520 --> 0:31:36.600
<v Speaker 1>deflated when somebody criticizes you? Now your whole year is

0:31:36.720 --> 0:31:41.240
<v Speaker 1>ruined because somebody talked about you one morning in five minutes,

0:31:41.360 --> 0:31:45.040
<v Speaker 1>Now your whole year is over. That's the inferiority version.

0:31:45.720 --> 0:31:49.640
<v Speaker 1>How do you respond to criticism? It's a good test

0:31:50.360 --> 0:31:54.600
<v Speaker 1>of your pride and humility. See, humble people are able

0:31:54.640 --> 0:31:58.240
<v Speaker 1>to laugh at themselves, like they're able to laugh at everything.

0:31:58.280 --> 0:32:00.720
<v Speaker 1>They're able to get somebody of everything. You go to

0:32:00.760 --> 0:32:02.680
<v Speaker 1>a person that's humble, you're like, man, your breast things.

0:32:02.720 --> 0:32:04.760
<v Speaker 1>You're like, oh man, my bad bro. You know I

0:32:04.840 --> 0:32:07.239
<v Speaker 1>switched toothpaste. I don't even realize that, man, Thank you,

0:32:07.280 --> 0:32:10.280
<v Speaker 1>thank you, thank you for letting me know. And that's

0:32:10.280 --> 0:32:16.000
<v Speaker 1>why humble people grow. Yeah, because they're open to hear.

0:32:17.120 --> 0:32:21.480
<v Speaker 1>They don't deflect, and they're not completely deflated. They're open

0:32:21.520 --> 0:32:23.120
<v Speaker 1>to see. What can I learn from this? I don't

0:32:23.120 --> 0:32:26.080
<v Speaker 1>know if my brother was thinking, how do you respond

0:32:26.080 --> 0:32:31.200
<v Speaker 1>to criticism? Here's another one? How do you respond to rejection?

0:32:33.920 --> 0:32:38.720
<v Speaker 1>Who don't you hate to be rejected? Don't you hate

0:32:38.800 --> 0:32:42.440
<v Speaker 1>especially from stuck up people? Come on, don't you hate

0:32:42.480 --> 0:32:45.480
<v Speaker 1>stuck up people? Just stuck up people? Oh? I can't

0:32:45.480 --> 0:32:47.440
<v Speaker 1>stand to be rejected by stuck up people. You don't

0:32:47.440 --> 0:32:49.040
<v Speaker 1>know people don't just walk in act like they can't

0:32:49.040 --> 0:32:51.920
<v Speaker 1>speak to anybody? Like? Really, you that's special? Okay, you

0:32:52.040 --> 0:32:54.200
<v Speaker 1>floated in the room today, all right here? You can't

0:32:54.240 --> 0:32:57.040
<v Speaker 1>speak to people, don't you? Oh, stuck up people. Don't

0:32:57.040 --> 0:33:00.680
<v Speaker 1>you hate to be rejected by stuck up people? Oh?

0:33:00.800 --> 0:33:04.400
<v Speaker 1>Who does he think he is? Don't even speak to anybody? Oh,

0:33:05.160 --> 0:33:09.360
<v Speaker 1>you ain't better than me. I fact, I'm better than you. Like,

0:33:09.400 --> 0:33:11.760
<v Speaker 1>you ain't gonna speak to me? Okay, I ain't gonna

0:33:11.760 --> 0:33:16.760
<v Speaker 1>speak to you. You see the hypocrisy. You end up

0:33:16.760 --> 0:33:22.040
<v Speaker 1>being stuck up to stuck up people. You'll end up

0:33:22.120 --> 0:33:26.080
<v Speaker 1>rejected people that rejected you because you thought that they

0:33:26.080 --> 0:33:27.320
<v Speaker 1>thought they ever better than you. You're like, no, I'm

0:33:27.360 --> 0:33:32.560
<v Speaker 1>better than you. Can see, how do you respond to rejection.

0:33:33.480 --> 0:33:37.640
<v Speaker 1>Humble people will talk to everybody, even the stuck up persons, like, ay,

0:33:37.720 --> 0:33:39.960
<v Speaker 1>how you doing. I guess you didn't see me since

0:33:39.960 --> 0:33:44.400
<v Speaker 1>you didn't speak. Yeah, oh, are you like your glasses

0:33:44.440 --> 0:33:50.080
<v Speaker 1>that you're wearing inside? Are those very bad? How do

0:33:50.120 --> 0:33:54.480
<v Speaker 1>you respond to rejection? Here's another test. How do you

0:33:54.560 --> 0:34:00.440
<v Speaker 1>respond to advice? How do you respond to it? Advice

0:34:02.040 --> 0:34:06.800
<v Speaker 1>people are funny people, especially church people. Church people will

0:34:06.840 --> 0:34:09.359
<v Speaker 1>go around and ask people for advice, but they really

0:34:09.360 --> 0:34:11.880
<v Speaker 1>don't want advice. They just want you to confirm what

0:34:11.920 --> 0:34:15.120
<v Speaker 1>they already want to do. They just want to hear

0:34:15.120 --> 0:34:18.440
<v Speaker 1>their opinion in somebody else's voice, So they go around

0:34:18.440 --> 0:34:19.839
<v Speaker 1>to ask and like as soon as they say, well,

0:34:19.880 --> 0:34:21.319
<v Speaker 1>I've been praying about something, what do you think about this?

0:34:21.360 --> 0:34:23.000
<v Speaker 1>And this person says what you want to say, Yeah,

0:34:23.000 --> 0:34:25.120
<v Speaker 1>I appreciate it. Yeah, i'mnna keep praying. I'm gonna keep praying.

0:34:26.760 --> 0:34:30.319
<v Speaker 1>But the minute somebody gives them advice that's contradictory to

0:34:30.360 --> 0:34:32.680
<v Speaker 1>the thing that they want to do, Oh, that's a

0:34:32.680 --> 0:34:36.440
<v Speaker 1>good revealer of pride. As soon as somebody says, oh no, no, no, no, no,

0:34:36.719 --> 0:34:38.360
<v Speaker 1>I wouldn't marry him, no, Like, did you see a

0:34:38.440 --> 0:34:41.000
<v Speaker 1>driver's license. Like his first name is Freddie, his last

0:34:41.040 --> 0:34:44.719
<v Speaker 1>name is Krueger, Like I wouldn't I wouldn't marry it,

0:34:44.840 --> 0:34:46.880
<v Speaker 1>Like I don't know that that might not be. Oh no,

0:34:47.040 --> 0:34:49.040
<v Speaker 1>well you don't know him. You don't know him like

0:34:49.120 --> 0:34:54.200
<v Speaker 1>I know him. How do you respond to advice? It's

0:34:54.239 --> 0:34:59.279
<v Speaker 1>a good test for pride or humility. Here's another one.

0:35:00.000 --> 0:35:08.480
<v Speaker 1>How do you respond to praise? To praise, to the handclap,

0:35:10.360 --> 0:35:15.200
<v Speaker 1>to the cheer, epham, it's just us talking, elevation, it's

0:35:15.239 --> 0:35:17.600
<v Speaker 1>just us talking. Can I tell you what I don't like?

0:35:19.239 --> 0:35:24.279
<v Speaker 1>I don't like how much I like to be liked.

0:35:25.920 --> 0:35:31.040
<v Speaker 1>I can't stand it, how much I love approval. I

0:35:31.120 --> 0:35:33.000
<v Speaker 1>have to have conversations with me, Chris, I have to

0:35:33.000 --> 0:35:35.200
<v Speaker 1>have a conversation with myself before I step on any

0:35:35.200 --> 0:35:37.759
<v Speaker 1>stage to preach. I have to talk to myself still

0:35:37.800 --> 0:35:40.120
<v Speaker 1>to this day, before I get up and say, you

0:35:40.200 --> 0:35:44.319
<v Speaker 1>have nothing to prove and nothing to lose, nothing to prove,

0:35:44.360 --> 0:35:46.080
<v Speaker 1>because if I'm not careful, I get on stage and

0:35:46.120 --> 0:35:48.280
<v Speaker 1>I'll be trying to prove to you that I'm funny,

0:35:48.680 --> 0:35:49.880
<v Speaker 1>and I'll be trying to make you laugh, like I'm

0:35:49.920 --> 0:35:52.719
<v Speaker 1>caring hard or something. I'll be trying to prove that

0:35:52.760 --> 0:35:54.399
<v Speaker 1>I'm brilliant. I'll be trying to use a big word,

0:35:54.440 --> 0:35:57.600
<v Speaker 1>be like super confunctionalistic, HBI. Do shit suck? Like, Oh

0:35:57.640 --> 0:36:03.239
<v Speaker 1>my goodness, see it as doctor degree. That's because the

0:36:03.280 --> 0:36:05.960
<v Speaker 1>praise the praise. And I think this is an issue

0:36:06.120 --> 0:36:10.120
<v Speaker 1>now more than ever, because even psychologists are scrambling to

0:36:10.160 --> 0:36:13.520
<v Speaker 1>do the research of what social media is literally doing

0:36:13.560 --> 0:36:17.080
<v Speaker 1>to our brains, to the pleasure part of our brains,

0:36:17.320 --> 0:36:22.200
<v Speaker 1>this incessant, unhealthy need to be noticed by other people,

0:36:22.560 --> 0:36:26.040
<v Speaker 1>to get the validation and affirmation from other people, not

0:36:26.160 --> 0:36:28.239
<v Speaker 1>in a healthy way, just from a community, but no,

0:36:28.400 --> 0:36:34.120
<v Speaker 1>we need likes from strangers. They're saying that the pleasure

0:36:34.160 --> 0:36:37.120
<v Speaker 1>principle in our brain, the pleasure part the dopamine when

0:36:37.120 --> 0:36:40.399
<v Speaker 1>you get a like, when you get a notification. It's

0:36:40.400 --> 0:36:43.840
<v Speaker 1>not as close to cocaine, but it's close. The thrill

0:36:43.920 --> 0:36:47.200
<v Speaker 1>that you get, like they said, we couple goals, but

0:36:49.320 --> 0:36:52.040
<v Speaker 1>the thrill that you get from that. Oh, you don't

0:36:52.040 --> 0:36:53.680
<v Speaker 1>believe it. Put it to the test. I dare you

0:36:53.719 --> 0:36:56.400
<v Speaker 1>post something today and don't look at it till next week.

0:36:58.440 --> 0:37:00.560
<v Speaker 1>Just let us sit there. Oh, you ever had a

0:37:00.560 --> 0:37:03.719
<v Speaker 1>conversation with somebody that posted something and they're waiting for

0:37:03.719 --> 0:37:06.080
<v Speaker 1>the notification to come through. You talk about somebody that

0:37:06.200 --> 0:37:08.680
<v Speaker 1>just will start twitching it like, yeah, you can't even

0:37:08.719 --> 0:37:10.440
<v Speaker 1>listen to the conversation. Yeah you went to the monist.

0:37:10.440 --> 0:37:13.040
<v Speaker 1>Excuse me one second. Let me see what they say that.

0:37:16.520 --> 0:37:21.440
<v Speaker 1>How do you respond to praise? How do you respond

0:37:23.560 --> 0:37:28.799
<v Speaker 1>to criticism? How do you respond to rejection? How do

0:37:28.800 --> 0:37:33.120
<v Speaker 1>you respond to advice? How do you respond to praise?

0:37:37.040 --> 0:37:41.640
<v Speaker 1>How do you respond to the crap in your life?

0:37:41.760 --> 0:37:45.440
<v Speaker 1>That is a good test. That is a good test

0:37:45.520 --> 0:37:49.120
<v Speaker 1>to see whether you got humility or prop That's all

0:37:49.120 --> 0:37:52.560
<v Speaker 1>it is anyway, it's just crap. God wants to know

0:37:52.840 --> 0:37:56.600
<v Speaker 1>how you respond to the crap of life. Oh I

0:37:56.600 --> 0:37:58.279
<v Speaker 1>wish I had a church that would help me preach

0:37:58.320 --> 0:38:05.719
<v Speaker 1>in here today. How do you respond? Because that's all

0:38:05.719 --> 0:38:11.800
<v Speaker 1>it is anyway, That's all it is. Anyway, it's just crap,

0:38:13.480 --> 0:38:16.799
<v Speaker 1>that's all it is. And that what Paul said, I'm

0:38:16.840 --> 0:38:19.640
<v Speaker 1>landing on the plane. Isn't that what Paul said? In Philippians.

0:38:19.960 --> 0:38:22.920
<v Speaker 1>You remember in Philppius chapter three, we quote this verse

0:38:22.920 --> 0:38:27.800
<v Speaker 1>all the time. Paul says, one thing I do forgetting

0:38:28.880 --> 0:38:35.080
<v Speaker 1>what's behind a press on to what's ahead? And how

0:38:35.080 --> 0:38:37.640
<v Speaker 1>do we quote that verse? We quote that verse for

0:38:37.719 --> 0:38:41.239
<v Speaker 1>like twenty twenty. You gotta forget twenty twenty, like that

0:38:41.360 --> 0:38:45.000
<v Speaker 1>was in the past. Press on to what's ahead. Have

0:38:45.080 --> 0:38:48.360
<v Speaker 1>you ever read the context of that verse? If you

0:38:48.400 --> 0:38:50.719
<v Speaker 1>go up in that verse. In Philippians chapter three, Paul

0:38:50.880 --> 0:38:55.160
<v Speaker 1>starts flexing. He starts naming all his accolades. He's like, oh,

0:38:55.239 --> 0:38:57.160
<v Speaker 1>y'all want somebody to flex in the flesh. I'll let

0:38:57.200 --> 0:38:58.800
<v Speaker 1>you know about what I did, Like I had a

0:38:58.840 --> 0:39:01.120
<v Speaker 1>blue check before y'all were on the ground. He said,

0:39:01.120 --> 0:39:03.800
<v Speaker 1>I'm of the tribe of Benjamin. I'm a Hebrew of Hebrews.

0:39:03.960 --> 0:39:06.640
<v Speaker 1>I speak all kinds of languages. He starts telling you

0:39:06.719 --> 0:39:10.200
<v Speaker 1>all his accomplishments and his pedigree, but then he says,

0:39:10.320 --> 0:39:16.759
<v Speaker 1>I treat all that as a loss, as dune for

0:39:16.920 --> 0:39:19.439
<v Speaker 1>one thing that I may know him. He said, all

0:39:19.480 --> 0:39:23.000
<v Speaker 1>of that I counted as a loss. It's all crap.

0:39:24.960 --> 0:39:29.719
<v Speaker 1>Why so that I may know who? Jesus says. So

0:39:29.760 --> 0:39:31.759
<v Speaker 1>when he gets to that verse and he says, one

0:39:31.760 --> 0:39:34.520
<v Speaker 1>thing I do forgetting what's behind, he's not talking about sin,

0:39:34.920 --> 0:39:38.080
<v Speaker 1>he's not talking about pain. He said, I gotta forget

0:39:38.120 --> 0:39:41.680
<v Speaker 1>all my successes. I gotta forget all of my likes,

0:39:41.800 --> 0:39:44.799
<v Speaker 1>he said. I gotta forget all those notifications, he said,

0:39:44.800 --> 0:39:47.640
<v Speaker 1>because those are the things my pedigree is going to

0:39:47.719 --> 0:39:51.439
<v Speaker 1>produce a pride that'll stop me from receiving what God

0:39:51.520 --> 0:39:54.719
<v Speaker 1>has to me. He said, I gotta forget my wins.

0:39:57.080 --> 0:40:00.759
<v Speaker 1>If I keep reflecting on my winds, I'm going to

0:40:00.840 --> 0:40:05.360
<v Speaker 1>lose the power that comes from humility, because it's in

0:40:05.480 --> 0:40:12.080
<v Speaker 1>humility that I know Him. That's what he's said. Can

0:40:12.120 --> 0:40:17.200
<v Speaker 1>you forget what's behind you? All the successes for one

0:40:17.239 --> 0:40:21.200
<v Speaker 1>thing to say, God, I want to know you, the

0:40:21.280 --> 0:40:28.879
<v Speaker 1>fellowship of your suffering, the power of your resurrection. It's

0:40:28.920 --> 0:40:35.520
<v Speaker 1>all crap. What I love about my text today is

0:40:35.560 --> 0:40:40.440
<v Speaker 1>that John the Baptist was able to forget the crap.

0:40:42.200 --> 0:40:46.759
<v Speaker 1>It came to him with news trying to get him

0:40:46.800 --> 0:40:52.040
<v Speaker 1>to be upset that people were noticing Jesus. John said, no,

0:40:52.120 --> 0:40:57.799
<v Speaker 1>I'm not upset. Quite the contrary. My joy is complete

0:40:58.680 --> 0:41:04.400
<v Speaker 1>in him. I have to decrease so that he may increase.

0:41:05.960 --> 0:41:10.000
<v Speaker 1>I have to die because the heavens open up on

0:41:10.080 --> 0:41:13.400
<v Speaker 1>the hinge of humility. Give me some of that water.

0:41:18.760 --> 0:41:27.120
<v Speaker 1>I notice saying a shouting message. I notice saying the

0:41:27.120 --> 0:41:30.359
<v Speaker 1>message that makes you want to run around. You knew

0:41:30.400 --> 0:41:35.120
<v Speaker 1>the Holy Ghost two step and I'm telling you the

0:41:35.160 --> 0:41:43.720
<v Speaker 1>heavens open up on the hinge of humility. Pride blocks

0:41:43.719 --> 0:41:47.640
<v Speaker 1>the access. I'm just in a season of life where

0:41:47.640 --> 0:41:54.000
<v Speaker 1>I'm like God, I just want to know you. That's

0:41:54.040 --> 0:41:59.880
<v Speaker 1>the wind. It's him, not even what he does through me,

0:42:01.760 --> 0:42:05.719
<v Speaker 1>but that I may know him. Don't let me get

0:42:05.719 --> 0:42:13.560
<v Speaker 1>caught up in the crap that pride shuts me out

0:42:13.600 --> 0:42:19.600
<v Speaker 1>from knowing you. Don't let me get intoxicated by the

0:42:19.600 --> 0:42:25.760
<v Speaker 1>approval of men, and I miss out on the greatest treasure,

0:42:25.800 --> 0:42:33.880
<v Speaker 1>which is knowing you. It's interesting in the days of

0:42:33.960 --> 0:42:40.400
<v Speaker 1>caesars in Rome, they had what they called a triumph.

0:42:40.520 --> 0:42:46.960
<v Speaker 1>It was after a victory, huge parade, people cheering and screaming,

0:42:49.520 --> 0:42:51.839
<v Speaker 1>and the caesar would stand on his chariot and all

0:42:51.920 --> 0:42:56.920
<v Speaker 1>his regal attire going throughout the towns as people were

0:42:56.920 --> 0:43:02.799
<v Speaker 1>clapping and cheering, and behind the caesar you would see

0:43:02.800 --> 0:43:08.120
<v Speaker 1>a servant, and the servant's job was number one to

0:43:08.239 --> 0:43:13.320
<v Speaker 1>hold the crown of the caesar. Some of these triumphs

0:43:13.320 --> 0:43:17.800
<v Speaker 1>would last several days. It's hard to have that crown

0:43:17.880 --> 0:43:22.239
<v Speaker 1>on your head for that long, So the servant's job

0:43:22.400 --> 0:43:27.920
<v Speaker 1>was to hold the crown. Servant also had another job.

0:43:30.000 --> 0:43:33.840
<v Speaker 1>Servant was to whisper in the ear of the caesar

0:43:34.800 --> 0:43:42.400
<v Speaker 1>while the crown is cheering, momentomorrey, momentomorrey. People would be

0:43:42.440 --> 0:43:44.400
<v Speaker 1>shouting at the top of the lungs, but the servant

0:43:44.440 --> 0:43:50.000
<v Speaker 1>is holding the crown, whispering in the caesar's ear. Momentomorray, mamentomorray,

0:43:51.080 --> 0:43:57.120
<v Speaker 1>which means, remember you are mortal, Remember you die. You

0:43:57.200 --> 0:44:00.920
<v Speaker 1>are just a man. Do not let the praise of

0:44:00.920 --> 0:44:05.680
<v Speaker 1>this crowd go to your hand. Do not become intoxicated

0:44:06.320 --> 0:44:08.360
<v Speaker 1>with the cheers of the crowd, because how you know.

0:44:08.680 --> 0:44:13.080
<v Speaker 1>We were not created to receive glory. You cannot handle glory.

0:44:13.280 --> 0:44:16.520
<v Speaker 1>I'm telling you, glory will crush you. We were created

0:44:16.560 --> 0:44:20.120
<v Speaker 1>to reflect glory, to give it back to God. You

0:44:20.200 --> 0:44:23.799
<v Speaker 1>cannot handle the weight of glory on your life. You

0:44:23.880 --> 0:44:26.160
<v Speaker 1>were created to give it back to the one who

0:44:26.280 --> 0:44:30.000
<v Speaker 1>made you, who created you, who farmed you. You can't

0:44:30.040 --> 0:44:38.080
<v Speaker 1>handle the way it will crush you. The service job

0:44:38.200 --> 0:44:42.240
<v Speaker 1>was to say, remember you irem mortal, so he wouldn't

0:44:42.239 --> 0:44:46.120
<v Speaker 1>get intoxicated with the cheers of the crowd, because you

0:44:46.160 --> 0:44:52.840
<v Speaker 1>can't handle the crowd. Then I remember John the Disciple

0:44:52.880 --> 0:44:55.160
<v Speaker 1>who wrote about John the Baptist. He gets a vision

0:44:55.160 --> 0:44:58.680
<v Speaker 1>of heaven and revelation. And as soon as it gets

0:44:58.719 --> 0:45:02.240
<v Speaker 1>to heaven, what does he say? He sees a throne,

0:45:03.560 --> 0:45:06.239
<v Speaker 1>and God is on the throne, and surrounded by the

0:45:06.400 --> 0:45:09.640
<v Speaker 1>throne are the twenty four elders. Twenty four elders. Who

0:45:09.680 --> 0:45:12.719
<v Speaker 1>are these elders? This is the church. Every time you

0:45:12.760 --> 0:45:15.560
<v Speaker 1>see elders in the Bible, it's talking about you and I,

0:45:15.960 --> 0:45:18.959
<v Speaker 1>the Church of the Living God. That's why it's twenty four.

0:45:19.280 --> 0:45:22.759
<v Speaker 1>Come on, twelve tribes of the Old Testament, twelve disciples,

0:45:22.800 --> 0:45:25.920
<v Speaker 1>and the New Testament twenty four. This is the church

0:45:26.200 --> 0:45:33.319
<v Speaker 1>that is surrounded the throne of God. And all of

0:45:33.360 --> 0:45:37.839
<v Speaker 1>the elders have a crown, and the crown represents the

0:45:37.920 --> 0:45:43.520
<v Speaker 1>reward you receive for being faithful on earth. And I'm

0:45:43.520 --> 0:45:46.080
<v Speaker 1>gonna pause right there and thank God that there is

0:45:46.120 --> 0:45:49.560
<v Speaker 1>a reward for being faithful, that there is a reward

0:45:49.880 --> 0:45:52.360
<v Speaker 1>even in the midst of your suffering. That God is

0:45:52.400 --> 0:45:54.840
<v Speaker 1>a great record keeper. That's why you don't ever have

0:45:54.920 --> 0:45:57.920
<v Speaker 1>to defend yourself. You don't never have to fight your battle.

0:45:58.160 --> 0:46:00.839
<v Speaker 1>Please let the Lord fight your battle. He is a

0:46:00.880 --> 0:46:04.319
<v Speaker 1>great record keeper. Come, you know, he will reward you

0:46:04.640 --> 0:46:08.120
<v Speaker 1>for being nice to nasty people. He will reward you

0:46:08.400 --> 0:46:11.520
<v Speaker 1>for loving your enemies and blessing them that curse you.

0:46:11.920 --> 0:46:17.120
<v Speaker 1>There is a reward for being faithful. Oh when nobody

0:46:17.120 --> 0:46:20.920
<v Speaker 1>else sees, Thank God that you see there is a crown.

0:46:21.040 --> 0:46:27.839
<v Speaker 1>That is a reward. Thank God that he sees. Did

0:46:27.880 --> 0:46:33.600
<v Speaker 1>I get a crown? But what did John see? He

0:46:33.719 --> 0:46:39.680
<v Speaker 1>said that the elders take their crowns off in the

0:46:39.719 --> 0:46:44.040
<v Speaker 1>presence of God because even though they got the reward,

0:46:45.120 --> 0:46:49.280
<v Speaker 1>when then the presence of God, they realize, wait a minute,

0:46:50.000 --> 0:46:54.400
<v Speaker 1>this isn't a reward. You are the reward. They realize

0:46:54.440 --> 0:46:57.319
<v Speaker 1>in heaven what you should realize in the earth, that

0:46:57.440 --> 0:47:01.479
<v Speaker 1>the greatest reward is His presence. The greatest reward is Him.

0:47:01.800 --> 0:47:05.600
<v Speaker 1>So they cast down their crowds before Him for the

0:47:05.719 --> 0:47:09.520
<v Speaker 1>greatest reward, which is just to be in this present.

0:47:15.480 --> 0:47:17.520
<v Speaker 1>They just take it off, and they say, I thought

0:47:18.200 --> 0:47:20.360
<v Speaker 1>this was something, but man, to be here with you,

0:47:22.560 --> 0:47:27.080
<v Speaker 1>this is the greatest choice. Can I just imagine what

0:47:27.160 --> 0:47:33.720
<v Speaker 1>a church would look like with no crowns, no crowns,

0:47:33.760 --> 0:47:41.560
<v Speaker 1>or church that knows the greatest reward It's him greatest reward,

0:47:41.600 --> 0:47:45.680
<v Speaker 1>not how he uses you, not how much you've known.

0:47:46.400 --> 0:47:54.799
<v Speaker 1>You have the reward. It's his presence. No crown. Why

0:47:54.840 --> 0:47:58.799
<v Speaker 1>do I need a crown when I have you? Why

0:47:58.800 --> 0:48:02.360
<v Speaker 1>do I need a crown? But I'm in your presence?

0:48:07.239 --> 0:48:09.799
<v Speaker 1>Thank you for joining us. Special thanks to those of

0:48:09.840 --> 0:48:12.839
<v Speaker 1>you who give generously to this ministry. Is because of

0:48:12.840 --> 0:48:15.799
<v Speaker 1>you that this ministry is possible. You can click the

0:48:15.800 --> 0:48:19.560
<v Speaker 1>link in the description to give now, or visit Elevationchurch

0:48:19.719 --> 0:48:22.960
<v Speaker 1>dot org slash podcast for more information and if you

0:48:23.040 --> 0:48:26.279
<v Speaker 1>enjoyed the podcast, you can subscribe. You can share it

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<v Speaker 1>with your friends. You can click the share button, take

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<v Speaker 1>a screenshot and share it on your social stories and

0:48:31.040 --> 0:48:33.919
<v Speaker 1>tag us at Elevation Church. Thanks again for listening. God

0:48:33.920 --> 0:48:40.160
<v Speaker 1>bless you.