1 00:00:02,240 --> 00:00:05,320 Speaker 1: So street food has existed ever since the first urban 2 00:00:05,400 --> 00:00:08,920 Speaker 1: settlements were created, and a city street food can teach 3 00:00:09,039 --> 00:00:12,559 Speaker 1: us so much about the migration of people and ingredients 4 00:00:12,560 --> 00:00:13,360 Speaker 1: and techniques. 5 00:00:13,720 --> 00:00:16,440 Speaker 2: Yes, and for a person in a new country, street 6 00:00:16,520 --> 00:00:20,520 Speaker 2: vending is often a vital part of how one enters 7 00:00:20,520 --> 00:00:24,040 Speaker 2: a city's economy. It's also a way to keep cultural 8 00:00:24,079 --> 00:00:25,079 Speaker 2: traditions alive. 9 00:00:25,320 --> 00:00:27,080 Speaker 3: There are so many kinds of street foods. 10 00:00:27,160 --> 00:00:32,120 Speaker 1: I mean tacos, hot dogs, pretzels, and then there are 11 00:00:32,200 --> 00:00:35,720 Speaker 1: foods specifically sold in a disposable cup. 12 00:00:36,120 --> 00:00:39,240 Speaker 3: Today's episode is all about food. 13 00:00:39,040 --> 00:00:41,279 Speaker 4: And food and a cup of it. 14 00:00:41,960 --> 00:00:45,160 Speaker 1: My name is Eva Longoria and I am Mate remez 15 00:00:45,240 --> 00:00:50,680 Speaker 1: Rajon and welcome to Hungry for History, a podcast. 16 00:00:50,200 --> 00:00:52,400 Speaker 3: That explores our past and present through food. 17 00:00:52,640 --> 00:00:54,920 Speaker 2: On every episode, we'll talk about the history of some 18 00:00:55,000 --> 00:00:58,760 Speaker 2: of our favorite dishes, ingredients, and beverages from our culture. 19 00:00:58,880 --> 00:00:59,920 Speaker 3: So make yourself at home. 20 00:01:04,240 --> 00:01:07,360 Speaker 2: Today we're going to talk about that idea of a 21 00:01:07,400 --> 00:01:10,240 Speaker 2: cup and so that it's something so intimate in a 22 00:01:10,280 --> 00:01:13,240 Speaker 2: way and something so personal. So we're going to focus 23 00:01:13,280 --> 00:01:15,559 Speaker 2: on food in a cup and what that tells us 24 00:01:15,640 --> 00:01:21,720 Speaker 2: about people waves of immigration. Have a conversation about our 25 00:01:21,880 --> 00:01:23,760 Speaker 2: favorite sort of foods in a cup and what we 26 00:01:23,840 --> 00:01:27,160 Speaker 2: think of And then BILLI Sparza will come in, and 27 00:01:27,200 --> 00:01:29,080 Speaker 2: I thought of him because he wrote this article and 28 00:01:29,120 --> 00:01:31,600 Speaker 2: eater La about the body cup, and it's this Puerto 29 00:01:31,720 --> 00:01:35,600 Speaker 2: Rican cop that's really interesting. He writes about La and 30 00:01:35,840 --> 00:01:39,680 Speaker 2: about his experience is eating foods in a cup, and 31 00:01:39,720 --> 00:01:42,280 Speaker 2: maybe we can ask him about the sort of fusion 32 00:01:42,360 --> 00:01:44,480 Speaker 2: of cultures, which I think is really interesting and how 33 00:01:44,480 --> 00:01:46,440 Speaker 2: they could all kind of blend together in a cup. 34 00:01:46,560 --> 00:01:49,400 Speaker 1: I love food in a cup. I think it's convenient. 35 00:01:49,680 --> 00:01:54,280 Speaker 1: I think it's creative. I think it's fun. Who invented this? 36 00:01:55,360 --> 00:01:56,200 Speaker 2: I know who? 37 00:01:56,200 --> 00:02:00,880 Speaker 1: You're the first person to put things a cup and said, 38 00:02:00,920 --> 00:02:03,600 Speaker 1: go on, go off now it is. 39 00:02:03,560 --> 00:02:06,200 Speaker 2: So so funny and so interesting. 40 00:02:06,200 --> 00:02:06,840 Speaker 4: And I agree. 41 00:02:06,880 --> 00:02:11,160 Speaker 2: There's something so intimate about a cup and so inventive, 42 00:02:11,280 --> 00:02:13,359 Speaker 2: Like you said, I mean, it's so entrepreneurial. 43 00:02:13,560 --> 00:02:16,399 Speaker 4: Yes, it holds something. It's easier than a bowl. It's 44 00:02:16,440 --> 00:02:16,919 Speaker 4: a cup. 45 00:02:17,160 --> 00:02:19,079 Speaker 2: You could walk around with it, it's not going to 46 00:02:19,160 --> 00:02:23,160 Speaker 2: fall over. Who did this first? So let's go way 47 00:02:23,200 --> 00:02:26,480 Speaker 2: back and talk about the cup, like what were the 48 00:02:26,520 --> 00:02:28,400 Speaker 2: first food serve a cup? 49 00:02:28,440 --> 00:02:30,200 Speaker 4: And who invented the cup? 50 00:02:30,320 --> 00:02:32,680 Speaker 3: Who invented the first like food a cup. 51 00:02:33,080 --> 00:02:36,720 Speaker 2: Well, it's impossible to know who invented the first cup, 52 00:02:36,960 --> 00:02:41,320 Speaker 2: because cups have been used, you know, forever before recorded history. 53 00:02:41,400 --> 00:02:45,240 Speaker 4: The earliest known drinking vessels were made from pottery and 54 00:02:45,320 --> 00:02:47,639 Speaker 4: go back around twenty thousand bees. 55 00:02:48,240 --> 00:02:51,000 Speaker 1: I know, I was at the Wine Museum in Bordeaux 56 00:02:51,040 --> 00:02:56,400 Speaker 1: and one of the first vessels that people drink wine 57 00:02:56,400 --> 00:02:58,800 Speaker 1: out of is there, and it's I don't know how 58 00:02:59,120 --> 00:03:02,600 Speaker 1: really they founded in like an excavation of something, and 59 00:03:02,600 --> 00:03:06,160 Speaker 1: that they really believed that was the first wine wine glass. 60 00:03:06,320 --> 00:03:09,120 Speaker 3: So yeah, cups in general go way back. 61 00:03:09,160 --> 00:03:11,840 Speaker 4: Pups in general, yes, they go way back. 62 00:03:12,520 --> 00:03:15,880 Speaker 2: Glass was first first appeared in the sixteenth century BC 63 00:03:16,120 --> 00:03:19,320 Speaker 2: and Mesopotamia and in Egypt. So this idea of a cup, 64 00:03:19,360 --> 00:03:22,440 Speaker 2: and even before that it's probably people were using you know, 65 00:03:22,560 --> 00:03:28,280 Speaker 2: shells or boards. So, but the first foods historically recorded 66 00:03:28,320 --> 00:03:31,480 Speaker 2: to be served in a cup are things like soups 67 00:03:31,720 --> 00:03:35,800 Speaker 2: or broths or you know, stews, those things that had 68 00:03:35,960 --> 00:03:36,960 Speaker 2: a lot of well it. 69 00:03:37,000 --> 00:03:39,640 Speaker 3: Must have been in Roman times for sure, right, well. 70 00:03:39,560 --> 00:03:42,720 Speaker 2: Roman times for sure they were the first or one 71 00:03:42,720 --> 00:03:45,880 Speaker 2: of the first civilizations to use cups, you know. For 72 00:03:45,920 --> 00:03:49,760 Speaker 2: the six change of ready to eat foods in public spaces. 73 00:03:49,800 --> 00:03:54,280 Speaker 2: So when you think of places like Pompeii that had 74 00:03:54,400 --> 00:03:57,320 Speaker 2: a lot of stock, like food vending, a lot of 75 00:03:57,360 --> 00:04:00,080 Speaker 2: street foods and stuff like that, like. 76 00:04:00,040 --> 00:04:02,920 Speaker 3: A market, a market with stalls. 77 00:04:02,400 --> 00:04:06,440 Speaker 2: And exactly, and they would exchange things like wine or 78 00:04:06,480 --> 00:04:10,400 Speaker 2: broth or like wine like you just mentioned. So they 79 00:04:10,440 --> 00:04:13,360 Speaker 2: were really one of the first civilizations in the Western 80 00:04:13,400 --> 00:04:16,599 Speaker 2: world to sort of do this, to exchange these you know, 81 00:04:16,640 --> 00:04:19,160 Speaker 2: to have this sort of street food you know exchange 82 00:04:19,200 --> 00:04:20,200 Speaker 2: that's recorded. 83 00:04:20,600 --> 00:04:24,440 Speaker 3: So that was ancient Rome, and then that evolved into Europe. 84 00:04:24,560 --> 00:04:28,479 Speaker 2: So yeah, ancient Rome, and then as time progressed, so 85 00:04:28,640 --> 00:04:32,039 Speaker 2: ancient Roman vessels they were using, you know, pottery and 86 00:04:32,240 --> 00:04:35,560 Speaker 2: places like Pompeii, and then as times goes on in 87 00:04:35,600 --> 00:04:42,280 Speaker 2: medieval Europe, street vendors sold foods in wooden cups, so 88 00:04:42,320 --> 00:04:45,680 Speaker 2: we see pottery, then we start seeing wood In pre 89 00:04:45,760 --> 00:04:49,479 Speaker 2: Columbia Mexico, they would sell food in the markets in 90 00:04:49,560 --> 00:04:53,560 Speaker 2: the Tiangeese from pottery and also from gourds. 91 00:04:54,080 --> 00:04:56,400 Speaker 1: But I would have to think that the industrial revolution 92 00:04:56,600 --> 00:05:01,599 Speaker 1: also had an influence on not only street food, right 93 00:05:01,720 --> 00:05:05,279 Speaker 1: because of the amount of workers, but this food and 94 00:05:05,320 --> 00:05:06,440 Speaker 1: a cup idea. 95 00:05:06,240 --> 00:05:10,280 Speaker 2: Absolutely absolutely, And then we start seeing a difference in materials. 96 00:05:10,279 --> 00:05:13,360 Speaker 2: So we start seeing things like ten when originally it 97 00:05:13,400 --> 00:05:18,320 Speaker 2: was pottery. Then we start seeing more sort of different materials. 98 00:05:18,880 --> 00:05:19,279 Speaker 5: Wow. 99 00:05:19,320 --> 00:05:20,000 Speaker 4: But then so. 100 00:05:20,040 --> 00:05:23,360 Speaker 1: Waite, when did we screw it all up and started 101 00:05:23,360 --> 00:05:26,480 Speaker 1: doing disposable That's that's the big question. 102 00:05:26,720 --> 00:05:28,880 Speaker 2: And this is what makes street bending in a cup 103 00:05:29,120 --> 00:05:32,240 Speaker 2: so easy, right with this disposable cup. 104 00:05:32,880 --> 00:05:37,400 Speaker 1: So the disposables or the styrophone, remember the styros I 105 00:05:37,440 --> 00:05:40,000 Speaker 1: think they still sort of escape this in the styrofoam 106 00:05:40,080 --> 00:05:41,040 Speaker 1: cups in Mexico. 107 00:05:41,240 --> 00:05:44,760 Speaker 2: Yeah, so styrofoam was sort of very easy for make 108 00:05:44,839 --> 00:05:46,640 Speaker 2: things much easier for a lot of people, but it's. 109 00:05:46,480 --> 00:05:49,280 Speaker 4: Sort of horrible, horrible, horrible for the environment. 110 00:05:49,800 --> 00:05:55,920 Speaker 2: But there's evidence of documented paper cups in China around 111 00:05:55,960 --> 00:05:59,000 Speaker 2: the second century BC, where paper cups were used for 112 00:05:59,080 --> 00:06:05,919 Speaker 2: serving tea, but the modern disposable paper cup is traced 113 00:06:05,920 --> 00:06:10,640 Speaker 2: to the start of the twentieth century. The styrofoam was 114 00:06:10,680 --> 00:06:14,520 Speaker 2: not invented until nineteen forty one. An engineer at Dow 115 00:06:14,640 --> 00:06:18,440 Speaker 2: Chemicals invented styrofoam in an attempt to create a rubber 116 00:06:18,960 --> 00:06:24,400 Speaker 2: like surface, and it had polystyrene, which holds heat. But 117 00:06:24,560 --> 00:06:29,159 Speaker 2: the nineteen sixties became the age of the styrofoam cop. 118 00:06:31,120 --> 00:06:33,200 Speaker 3: All right, when we come back, we'll have a conversation 119 00:06:33,360 --> 00:06:38,280 Speaker 3: with James Beard. Award winning journalist Bill Esparsa, considered one 120 00:06:38,320 --> 00:06:41,440 Speaker 3: of the country's leading experts on Mexican food. 121 00:06:41,480 --> 00:06:42,400 Speaker 4: Don't go anywhere. 122 00:06:50,600 --> 00:06:52,160 Speaker 3: I feel I don't know what. 123 00:06:52,320 --> 00:06:55,480 Speaker 1: I feel like Mexicans invented everything. 124 00:06:56,120 --> 00:06:59,719 Speaker 3: I'm sure I'm wrong, but I feel like fluting a 125 00:06:59,760 --> 00:07:04,640 Speaker 3: cup is so Latino. It's so Latin America. Definitely, is that? 126 00:07:04,720 --> 00:07:06,479 Speaker 3: Do you feel that wall we I mean I grew 127 00:07:06,560 --> 00:07:08,320 Speaker 3: up with food in it yeah, everywhere. 128 00:07:08,000 --> 00:07:10,520 Speaker 2: Yeah, all around me, Yes, so did I. But it 129 00:07:10,600 --> 00:07:14,120 Speaker 2: is something global. I mean I feel like probably every 130 00:07:14,240 --> 00:07:16,960 Speaker 2: culture can say, oh yeah, my culture is you know, 131 00:07:17,280 --> 00:07:19,480 Speaker 2: is the one that did the food in the cup first? 132 00:07:19,560 --> 00:07:23,880 Speaker 2: You know, It's just such a part of street food 133 00:07:23,960 --> 00:07:26,840 Speaker 2: and community because even when you think of, you know, 134 00:07:26,880 --> 00:07:29,040 Speaker 2: growing up in the in the US, like the ice 135 00:07:29,080 --> 00:07:31,520 Speaker 2: cream truck. But for sure, I mean I grew up 136 00:07:31,560 --> 00:07:34,760 Speaker 2: with the frutero, the. 137 00:07:34,240 --> 00:07:36,560 Speaker 4: Esquites in the States. 138 00:07:37,120 --> 00:07:40,920 Speaker 2: The growth of Latin American communities in the twentieth century 139 00:07:40,960 --> 00:07:44,760 Speaker 2: created this imflux in a variety of street foods. So yes, 140 00:07:44,800 --> 00:07:47,400 Speaker 2: I agree with you that Mexicans have the best street 141 00:07:47,400 --> 00:07:50,640 Speaker 2: food and introduced them or began introducing them to the 142 00:07:50,720 --> 00:07:55,040 Speaker 2: US in the twentieth century. So the esquitees comes from 143 00:07:55,080 --> 00:07:59,560 Speaker 2: the Nawa word esquito, from the word issekwi, which means 144 00:07:59,560 --> 00:08:03,040 Speaker 2: to toe corn. And they're often sold by street vendors 145 00:08:03,080 --> 00:08:07,280 Speaker 2: in the evenings, in parks and little placitas. So it's 146 00:08:07,320 --> 00:08:10,320 Speaker 2: definitely a staple in the in the sort of when 147 00:08:10,320 --> 00:08:13,440 Speaker 2: the sun goes down in the evenings and the corn 148 00:08:13,520 --> 00:08:16,760 Speaker 2: is cooked with water and salt and a paste, and 149 00:08:16,800 --> 00:08:20,720 Speaker 2: then you add lime juice and chili peguine or daheen 150 00:08:20,840 --> 00:08:23,440 Speaker 2: and a little bit of guess s fresco. When I 151 00:08:23,480 --> 00:08:26,280 Speaker 2: was in Wahaka a couple of years ago, a friend 152 00:08:26,320 --> 00:08:28,400 Speaker 2: of mine told me, you have to get the esquitas 153 00:08:28,400 --> 00:08:31,960 Speaker 2: of the barge. And there were a few people setting 154 00:08:32,000 --> 00:08:34,000 Speaker 2: up and I wasn't sure. No, They're like, it's the 155 00:08:34,120 --> 00:08:37,040 Speaker 2: lady from the barque that sets up at six o'clock. 156 00:08:37,120 --> 00:08:39,319 Speaker 4: And I didn't want to go to the wrong person. 157 00:08:39,640 --> 00:08:42,439 Speaker 2: And then all of a sudden, I see a line 158 00:08:42,880 --> 00:08:46,760 Speaker 2: form and there's a woman with her little carrito and 159 00:08:46,800 --> 00:08:52,080 Speaker 2: there's this steam and she's cooking the corn in some 160 00:08:52,120 --> 00:08:53,040 Speaker 2: sort of broth. 161 00:08:53,200 --> 00:08:55,400 Speaker 4: It's it's it's some sort of Chili I think, I 162 00:08:55,440 --> 00:08:57,640 Speaker 4: don't know which kind of chila, maybe Chila Wahio or 163 00:08:57,679 --> 00:09:02,520 Speaker 4: something like that. Best esqui this ever, well, I do. 164 00:09:02,640 --> 00:09:06,200 Speaker 1: I can see how immigrants bring their food cultures from 165 00:09:06,240 --> 00:09:09,000 Speaker 1: their native lands and they kind of adapt them to 166 00:09:09,840 --> 00:09:12,760 Speaker 1: their adopted lands. And so when these cultures and flavors 167 00:09:12,800 --> 00:09:17,160 Speaker 1: are like mixed together in a cup, it really reflects 168 00:09:17,200 --> 00:09:19,920 Speaker 1: this this like tapestry of a city, and for me, 169 00:09:20,080 --> 00:09:21,320 Speaker 1: it's magical. 170 00:09:21,000 --> 00:09:25,040 Speaker 2: Adapting to what's available here. But it also bringing these 171 00:09:25,160 --> 00:09:28,880 Speaker 2: food cultures. It just sort of creates a way to 172 00:09:28,960 --> 00:09:33,160 Speaker 2: share foods from within and also from outside of the community. 173 00:09:33,320 --> 00:09:36,200 Speaker 2: So you introduce your foods to people who are not 174 00:09:36,400 --> 00:09:40,160 Speaker 2: part of your culture, so it becomes this really interesting 175 00:09:40,320 --> 00:09:42,440 Speaker 2: exchange of culture. 176 00:09:44,600 --> 00:09:49,440 Speaker 1: All Right, you guys today we have an amazing person 177 00:09:49,480 --> 00:09:49,880 Speaker 1: with us. 178 00:09:49,920 --> 00:09:53,040 Speaker 3: We don't have a lot of guests on the show bill. 179 00:09:53,400 --> 00:09:53,640 Speaker 4: So. 180 00:09:56,840 --> 00:09:59,120 Speaker 6: I'm spoiled, feeling spoiled. 181 00:10:00,160 --> 00:10:00,480 Speaker 1: Are you? 182 00:10:01,360 --> 00:10:02,640 Speaker 6: I'm doing fine? Up, are you? 183 00:10:02,760 --> 00:10:04,800 Speaker 4: Mike is your biggest I'm a huge fan. 184 00:10:05,320 --> 00:10:06,560 Speaker 6: Oh well, thank you so much. 185 00:10:06,640 --> 00:10:10,200 Speaker 5: Where did you grow up there in northern California. My 186 00:10:10,360 --> 00:10:13,240 Speaker 5: family is from West Calientes. We have the most amazing 187 00:10:13,320 --> 00:10:19,199 Speaker 5: dorta ever. Oh really, Krema, It's it's a bolo they 188 00:10:19,200 --> 00:10:22,000 Speaker 5: only make there, and they fill it with cream, a 189 00:10:22,120 --> 00:10:26,200 Speaker 5: pickled jalapeno and that's it. Or and a piece of ham, 190 00:10:26,280 --> 00:10:29,520 Speaker 5: a piece of like lunch meat ham. It's it's a 191 00:10:29,600 --> 00:10:30,439 Speaker 5: cream torta. 192 00:10:30,760 --> 00:10:34,720 Speaker 2: Is it like nata or is it like Mexican Krema, it'sma. 193 00:10:34,920 --> 00:10:36,920 Speaker 4: Oh my gosh, it sounds delicious. 194 00:10:37,040 --> 00:10:40,120 Speaker 1: Well, you've eaten your way through Los Angeles, So what 195 00:10:40,200 --> 00:10:42,280 Speaker 1: is some of the most interesting foods in a cup 196 00:10:42,400 --> 00:10:44,000 Speaker 1: You've encountered the. 197 00:10:44,000 --> 00:10:48,160 Speaker 6: Most interesting inside of a cup? Yeah, vasso bourriqua. 198 00:10:48,880 --> 00:10:52,280 Speaker 5: There's ah, it's a Puerto Rican stand I just wrote 199 00:10:52,280 --> 00:10:55,520 Speaker 5: about recently down in Long Beach, and they do these 200 00:10:55,600 --> 00:10:59,160 Speaker 5: really trendy cups that are popular in Puerto Rico, and 201 00:10:59,200 --> 00:11:04,760 Speaker 5: they have mofongo arols and and they have a skewer 202 00:11:04,840 --> 00:11:08,440 Speaker 5: coming out plantains, all their flavors, a little bit of 203 00:11:08,720 --> 00:11:12,400 Speaker 5: mayo ketchup and so that is one of the coolest 204 00:11:12,440 --> 00:11:14,040 Speaker 5: cups I've had in Los Angeles. 205 00:11:14,200 --> 00:11:17,520 Speaker 1: I didn't even think about Puerto Rican food in a cup, 206 00:11:17,520 --> 00:11:20,720 Speaker 1: but yeah, could be in a cup, yet, could be 207 00:11:20,720 --> 00:11:21,200 Speaker 1: in a cup. 208 00:11:21,440 --> 00:11:24,960 Speaker 3: Mofongo is one of my favorite things is the. 209 00:11:25,000 --> 00:11:27,320 Speaker 6: Name and longer. 210 00:11:27,559 --> 00:11:29,840 Speaker 3: So we've got to post some photo right now. 211 00:11:29,960 --> 00:11:30,280 Speaker 4: I did. 212 00:11:30,320 --> 00:11:32,800 Speaker 2: This is why I wanted to have you on because 213 00:11:32,840 --> 00:11:35,240 Speaker 2: when I read about this body cup, I was like, 214 00:11:35,600 --> 00:11:38,560 Speaker 2: this is incredible. Like I've I had not not thought 215 00:11:38,600 --> 00:11:42,120 Speaker 2: about Puerto Rico either. I was focusing on Oh, It'squita's 216 00:11:42,160 --> 00:11:44,839 Speaker 2: and the stuff that you know, I'm more familiar with. 217 00:11:45,280 --> 00:11:47,720 Speaker 4: But the body cup is like, Oh, this is so interesting. 218 00:11:47,760 --> 00:11:51,360 Speaker 2: And then you know, I love Bill how you discover 219 00:11:51,559 --> 00:11:56,839 Speaker 2: all of these places all over the city that are underappreciated, 220 00:11:56,920 --> 00:11:59,040 Speaker 2: little places in La and. 221 00:11:58,880 --> 00:12:01,480 Speaker 4: How you know, know food in a cup? 222 00:12:01,559 --> 00:12:04,000 Speaker 2: I street food is so broad, but food, so we're 223 00:12:04,000 --> 00:12:06,480 Speaker 2: footing on food and cup that it's just something that 224 00:12:06,520 --> 00:12:09,920 Speaker 2: brings together different cultures and you know, people outside of 225 00:12:09,960 --> 00:12:13,000 Speaker 2: a culture like us that our Mexicans can taste this, 226 00:12:13,440 --> 00:12:17,200 Speaker 2: you know, Puerto Rican culture and have a little and 227 00:12:17,240 --> 00:12:19,400 Speaker 2: I love that this sort of that a cup can 228 00:12:19,440 --> 00:12:21,800 Speaker 2: bring all of these different cultures together. So when I 229 00:12:21,840 --> 00:12:23,679 Speaker 2: read about your body cup, I was like, Oh, we 230 00:12:23,800 --> 00:12:26,880 Speaker 2: have to have Bill on to talk about this. So 231 00:12:27,280 --> 00:12:30,040 Speaker 2: what other dishes or like, what how do you feel 232 00:12:30,040 --> 00:12:32,400 Speaker 2: like dishes like the body cup? What do they tell 233 00:12:32,440 --> 00:12:36,480 Speaker 2: us about the people selling it or the person selling it. 234 00:12:37,440 --> 00:12:40,520 Speaker 5: Well, I think in the in the case of the eighties, 235 00:12:40,840 --> 00:12:43,280 Speaker 5: they're really you know, they're honing in on a trend 236 00:12:43,320 --> 00:12:47,400 Speaker 5: that's happening all over Puerto Rico, where cultures are always 237 00:12:47,480 --> 00:12:50,400 Speaker 5: people always say, well, well, traditional food is like we 238 00:12:50,480 --> 00:12:52,160 Speaker 5: want to do food. It's not traditional. We want to 239 00:12:52,160 --> 00:12:54,400 Speaker 5: we want to do something different. But the truth is 240 00:12:55,080 --> 00:12:58,720 Speaker 5: traditional food is not static. It's always innovating. It's always 241 00:12:58,800 --> 00:13:01,720 Speaker 5: changing always book people don't like the word authentic, and 242 00:13:01,760 --> 00:13:06,160 Speaker 5: I'm like, what's authentic today? Some of it will remain, 243 00:13:06,280 --> 00:13:08,920 Speaker 5: but other things will be added over time. So authentic 244 00:13:09,440 --> 00:13:13,640 Speaker 5: is evolving, it's living, it's changing. So right now, this 245 00:13:13,679 --> 00:13:17,040 Speaker 5: thing is hot all over Puerto Rico and the family 246 00:13:17,120 --> 00:13:19,880 Speaker 5: is going back to visit their family and stay in touch, 247 00:13:20,160 --> 00:13:22,920 Speaker 5: and they're seeing these like, oh, let's bring this, Let's 248 00:13:22,920 --> 00:13:25,880 Speaker 5: bring something that's really like happening right now in Puerto 249 00:13:26,000 --> 00:13:29,400 Speaker 5: Rico to the streets of Los Angeles, and you know, 250 00:13:29,480 --> 00:13:33,080 Speaker 5: and for us, it adds really excitement because a lot 251 00:13:33,080 --> 00:13:36,360 Speaker 5: of times, over time, restaurants open and they sort of 252 00:13:36,360 --> 00:13:39,480 Speaker 5: follow the same safe format of foods. 253 00:13:39,559 --> 00:13:42,200 Speaker 6: You know, they'll have a certain you've seen this before. 254 00:13:42,240 --> 00:13:44,520 Speaker 5: You go around to Cuban restaurants and they all have 255 00:13:44,600 --> 00:13:47,280 Speaker 5: a very similar menu, and you go to Mexican restaurants 256 00:13:47,280 --> 00:13:49,400 Speaker 5: that have the same menu, and then when you see 257 00:13:49,440 --> 00:13:51,920 Speaker 5: something like that, you're like, you know what, I wonder 258 00:13:51,960 --> 00:13:55,440 Speaker 5: what's like now, I know what's happening in Puerto Rico, 259 00:13:55,800 --> 00:13:57,439 Speaker 5: like what they're eating right now. 260 00:13:57,679 --> 00:13:59,720 Speaker 6: And that's exciting for me. I think. 261 00:13:59,840 --> 00:14:02,439 Speaker 3: I always say you learn about a culture through their food. 262 00:14:02,559 --> 00:14:04,360 Speaker 2: Oh yeah, we always talk about this idea of that 263 00:14:04,679 --> 00:14:07,880 Speaker 2: is authentic, is so personal and one of the things 264 00:14:07,920 --> 00:14:11,240 Speaker 2: that's so I think exciting about food and like us 265 00:14:11,240 --> 00:14:13,719 Speaker 2: that think about food all the time and that write. 266 00:14:13,440 --> 00:14:16,400 Speaker 4: About food, it's constantly evolving. 267 00:14:16,720 --> 00:14:20,440 Speaker 2: It is not static like ever, right, So that I 268 00:14:20,440 --> 00:14:22,359 Speaker 2: think is super exciting. 269 00:14:22,640 --> 00:14:28,280 Speaker 5: Yeah, it's it's not a museum, it's it's it's a lie. 270 00:14:35,480 --> 00:14:40,080 Speaker 3: How amazing was he? I want his job? Like he 271 00:14:40,240 --> 00:14:42,320 Speaker 3: just what does he just go around and eat and 272 00:14:42,400 --> 00:14:43,600 Speaker 3: eats and writes about it? 273 00:14:43,720 --> 00:14:47,040 Speaker 2: Yeah, he eats right now. He joined us from Washington State. 274 00:14:47,080 --> 00:14:49,560 Speaker 2: He was at a Thaco festival in Washington State. It's 275 00:14:49,600 --> 00:14:54,680 Speaker 2: awesome and you know, we learned about the Banesilco Bala 276 00:14:54,800 --> 00:14:59,240 Speaker 2: that when we did our Afro celebrating Afro Mexican history. 277 00:14:59,440 --> 00:15:02,400 Speaker 2: So and I learned about them through one of his articles. 278 00:15:02,440 --> 00:15:04,920 Speaker 2: So he eats his way around La, but he really 279 00:15:05,000 --> 00:15:07,520 Speaker 2: gets to know the people that are making and selling 280 00:15:07,560 --> 00:15:09,600 Speaker 2: the food. So this is what I really like about 281 00:15:09,600 --> 00:15:13,080 Speaker 2: what he writes. That it's not just like the trendy dish, 282 00:15:13,320 --> 00:15:15,480 Speaker 2: but he really talks about the culture and he talks 283 00:15:15,480 --> 00:15:17,480 Speaker 2: about the people that are making it. And I think 284 00:15:17,480 --> 00:15:19,120 Speaker 2: that that's something really important. 285 00:15:22,560 --> 00:15:25,520 Speaker 3: What's your favorite food in a cup? There's so many 286 00:15:25,680 --> 00:15:26,800 Speaker 3: that's really hard. 287 00:15:27,120 --> 00:15:30,600 Speaker 2: I mean, I would have to say, I love escuit 288 00:15:30,680 --> 00:15:32,400 Speaker 2: this I grew up. 289 00:15:32,600 --> 00:15:35,320 Speaker 4: I love this too, so good. 290 00:15:35,440 --> 00:15:40,200 Speaker 2: I grew up calling them ado though I didn't learn 291 00:15:40,280 --> 00:15:43,200 Speaker 2: the word is that until. 292 00:15:43,320 --> 00:15:45,560 Speaker 3: I called him a lots in a cup. I said, 293 00:15:45,600 --> 00:15:46,440 Speaker 3: a lot isn't a cup? 294 00:15:46,480 --> 00:15:49,720 Speaker 1: And then they're like, no, there's a lot, and then 295 00:15:49,760 --> 00:15:51,800 Speaker 1: there's a steth this and I never knew it was. 296 00:15:52,560 --> 00:15:55,240 Speaker 1: It was called two different things. But yeah, until until 297 00:15:55,640 --> 00:15:58,120 Speaker 1: you know, being in Mexico. But you know what else 298 00:15:58,240 --> 00:16:01,080 Speaker 1: is a close second for me through me too. 299 00:16:01,640 --> 00:16:07,040 Speaker 3: I love I love mango and cucumbers with chile and 300 00:16:07,200 --> 00:16:09,080 Speaker 3: lime and taheen and. 301 00:16:09,040 --> 00:16:13,360 Speaker 1: CHAMOI I love, Like, I can't pass by one of 302 00:16:13,360 --> 00:16:16,800 Speaker 1: those food one of those fruita vendors on the street. 303 00:16:16,840 --> 00:16:18,960 Speaker 1: If they are on the street, I pull over and 304 00:16:19,000 --> 00:16:20,480 Speaker 1: I get a cup of mango. 305 00:16:20,760 --> 00:16:21,520 Speaker 4: Same same. 306 00:16:21,600 --> 00:16:24,360 Speaker 2: There's one on the corner of my house right right here. 307 00:16:24,440 --> 00:16:25,880 Speaker 2: I can see them if I look out of my 308 00:16:25,920 --> 00:16:29,680 Speaker 2: office window. Yeah, as soon as I see the little umbrella, 309 00:16:29,960 --> 00:16:30,880 Speaker 2: I love. 310 00:16:31,240 --> 00:16:34,640 Speaker 1: But also like, let's talk about fruit though, Like let's 311 00:16:34,640 --> 00:16:37,160 Speaker 1: talk about the fruit in a cup, because that is 312 00:16:37,240 --> 00:16:38,440 Speaker 1: an explosion of. 313 00:16:38,400 --> 00:16:42,600 Speaker 3: Cultures completely one cup. Because the mango's from where. 314 00:16:42,600 --> 00:16:46,520 Speaker 2: Mangoes from India, coconut and limes are from Asia, watermelon 315 00:16:46,640 --> 00:16:51,480 Speaker 2: is from Africa, hikamis from Mexico. Chamoi is this sort 316 00:16:51,560 --> 00:16:56,880 Speaker 2: of mixture of cultures, Asian cultures that was then developed 317 00:16:56,920 --> 00:17:02,359 Speaker 2: in Mexico. So it's just a nix losion of flavors 318 00:17:02,360 --> 00:17:05,760 Speaker 2: and it's essentially the whole world in a cup. But 319 00:17:05,880 --> 00:17:11,080 Speaker 2: at the same time, yeah, salt, yeah, So it's it's 320 00:17:11,320 --> 00:17:15,080 Speaker 2: this incredible. I mean, it's it's just it's the whole 321 00:17:15,240 --> 00:17:18,440 Speaker 2: it's life and a cup. And I feel like it's 322 00:17:18,480 --> 00:17:20,679 Speaker 2: amazing and I and I feel like it's sort of 323 00:17:20,800 --> 00:17:26,360 Speaker 2: the quintessential food and a cup because it combines the 324 00:17:26,560 --> 00:17:32,200 Speaker 2: entire world, but it's also so specific to to our culture, 325 00:17:32,359 --> 00:17:33,960 Speaker 2: to what we you know, grew up with. 326 00:17:34,240 --> 00:17:36,840 Speaker 3: Like you said, they're usually immigrants, wake up at five am, 327 00:17:37,000 --> 00:17:41,560 Speaker 3: they go to the wholesale fruit market, they per you know, 328 00:17:41,600 --> 00:17:44,720 Speaker 3: they have to push their card everywhere. I mean, it 329 00:17:44,840 --> 00:17:47,479 Speaker 3: is hard work, you know. And then they usually end 330 00:17:47,520 --> 00:17:49,600 Speaker 3: at night. I mean their day start so early and 331 00:17:49,600 --> 00:17:50,400 Speaker 3: then it ends at night. 332 00:17:50,440 --> 00:17:53,199 Speaker 1: And a lot of these these fruit thattos, you know, 333 00:17:53,359 --> 00:17:56,240 Speaker 1: eventually save money to purchase like their own push card 334 00:17:56,400 --> 00:17:57,480 Speaker 1: or their own vehicle. 335 00:17:58,560 --> 00:18:02,199 Speaker 3: So I just think there's so much history behind behind. 336 00:18:02,119 --> 00:18:04,639 Speaker 4: Yeah, I mean, it's it's incredibly hard work. 337 00:18:04,760 --> 00:18:07,920 Speaker 2: And there's this woman a professor at a University of 338 00:18:07,960 --> 00:18:11,120 Speaker 2: California at Irvine, Rossio Rosalez, who did a field study 339 00:18:11,600 --> 00:18:16,639 Speaker 2: on fruttos in La and they're immigrants and at the 340 00:18:16,680 --> 00:18:18,720 Speaker 2: beginning of her study in two thousand and six, she 341 00:18:19,000 --> 00:18:23,440 Speaker 2: learned that most of the immigrants at that time came 342 00:18:23,480 --> 00:18:28,520 Speaker 2: from the same town in Bueblin, and so people from 343 00:18:28,560 --> 00:18:32,040 Speaker 2: this town were immigrating here. They never think that they're gonna, 344 00:18:32,200 --> 00:18:35,359 Speaker 2: you know, become fruit vendors when they get here, but 345 00:18:35,400 --> 00:18:39,359 Speaker 2: they're promised the fruiteto work. They're promised a place to 346 00:18:39,400 --> 00:18:41,359 Speaker 2: live before the migration. 347 00:18:41,680 --> 00:18:43,679 Speaker 4: So there's this. 348 00:18:43,160 --> 00:18:47,879 Speaker 2: Community already here and it's grueling. I mean it's but 349 00:18:48,040 --> 00:18:52,639 Speaker 2: but it really is is a way into a city's 350 00:18:52,840 --> 00:18:57,920 Speaker 2: economy for for many new immigrants from Mexico to the 351 00:18:58,000 --> 00:19:00,280 Speaker 2: to the US. And yet you never see them just 352 00:19:00,960 --> 00:19:05,000 Speaker 2: on a hammock, just hanging out chilling. No, They're they're 353 00:19:05,119 --> 00:19:06,040 Speaker 2: working there. 354 00:19:06,160 --> 00:19:07,760 Speaker 4: Gas is off. Yeah. 355 00:19:08,080 --> 00:19:10,080 Speaker 1: Let me tell you something. I am big on TikTok. 356 00:19:10,119 --> 00:19:14,000 Speaker 1: I'm a big TikToker now. And one of the trendiest 357 00:19:14,040 --> 00:19:18,680 Speaker 1: things on TikTok is ramen bilia. Yeah, and talk about 358 00:19:20,040 --> 00:19:24,119 Speaker 1: a car crash of cultures because bilia, as you know, 359 00:19:24,359 --> 00:19:31,800 Speaker 1: is like this brothy, amazing dish and full of flavor. 360 00:19:32,000 --> 00:19:35,359 Speaker 3: All these spices usually traditionally made of goats of goats. 361 00:19:35,080 --> 00:19:37,760 Speaker 1: Meat, but you know you can have bva is now 362 00:19:37,760 --> 00:19:40,600 Speaker 1: that kind of like the term of like you can 363 00:19:40,600 --> 00:19:41,120 Speaker 1: have any meat. 364 00:19:41,160 --> 00:19:44,320 Speaker 3: It's just the brothiness of like different things. Because I've 365 00:19:44,359 --> 00:19:47,399 Speaker 3: had beef, be thea, I goat, b via. I've had 366 00:19:47,440 --> 00:19:51,760 Speaker 3: different things. Although the original original is traditionally goat, but. 367 00:19:51,960 --> 00:19:57,760 Speaker 1: Now people are adding ramen noodles, which is Japanese even 368 00:19:57,800 --> 00:20:01,320 Speaker 1: though ramen originated in China. It's it's you know, it's 369 00:20:01,400 --> 00:20:05,840 Speaker 1: this cultural exchange in a cup, which is so I 370 00:20:05,880 --> 00:20:08,680 Speaker 1: wonder who the first person came up with this of 371 00:20:08,840 --> 00:20:12,200 Speaker 1: like this hot broth, Why don't I heat up my noodles, 372 00:20:12,200 --> 00:20:16,280 Speaker 1: my instant noodles in this amazing broth, which is probably 373 00:20:16,280 --> 00:20:17,600 Speaker 1: one of the best ideas ever. 374 00:20:17,760 --> 00:20:21,760 Speaker 2: I know, it's such an ingenious idea for sure, but yeah, 375 00:20:21,800 --> 00:20:26,080 Speaker 2: it's like the Mexican beria, the rama noodles that are 376 00:20:26,240 --> 00:20:31,200 Speaker 2: very Japanese but originated in China. So it's this sort 377 00:20:31,240 --> 00:20:33,879 Speaker 2: of you know, you know mix. And then the instant 378 00:20:33,880 --> 00:20:37,879 Speaker 2: noodles were invented to help address this food shortage crisis 379 00:20:38,359 --> 00:20:42,360 Speaker 2: in Japan after the Second World War by an inventor 380 00:20:42,440 --> 00:20:48,040 Speaker 2: slash businessman, Mamafuko Ondo in nineteen fifty eight. So yeah, 381 00:20:48,359 --> 00:20:53,280 Speaker 2: using the broth, waiting three minutes and then selling it 382 00:20:53,359 --> 00:20:56,360 Speaker 2: is like so ingenious, incredibly. 383 00:20:55,800 --> 00:20:58,560 Speaker 3: You know, and then adding cilantro and onions and lime 384 00:20:58,680 --> 00:21:04,280 Speaker 3: juice like biria and ramen together Bilia ramen, which is 385 00:21:04,320 --> 00:21:06,040 Speaker 3: they're calling it bila ramen. 386 00:21:06,200 --> 00:21:08,240 Speaker 4: Piri ramen is brilliant. 387 00:21:08,920 --> 00:21:13,920 Speaker 3: It's brilliant brilliant, and people credit this Mexican ship, right, yeah, 388 00:21:13,960 --> 00:21:14,960 Speaker 3: we're creating this. 389 00:21:15,119 --> 00:21:19,160 Speaker 2: Mexico City A chef, Antonio de Livier was credited by 390 00:21:19,200 --> 00:21:22,240 Speaker 2: making it first but using fresh noodles in his Mexico 391 00:21:22,240 --> 00:21:27,720 Speaker 2: City restaurant. But it became more famous in La So 392 00:21:27,760 --> 00:21:31,320 Speaker 2: it became really famous twenty nineteen, so not that long ago. 393 00:21:31,400 --> 00:21:35,439 Speaker 2: And now it's like it's a huge thing. And like 394 00:21:35,480 --> 00:21:37,840 Speaker 2: the fruit that, it's like the whole world in a cup. 395 00:21:37,960 --> 00:21:39,840 Speaker 3: The other thing I grew up with in a cup 396 00:21:39,920 --> 00:21:42,800 Speaker 3: is rustbus. In Texas, we have rastpus. My husband makes 397 00:21:42,800 --> 00:21:44,480 Speaker 3: fun of me because he's like, that's not what they're called, 398 00:21:44,600 --> 00:21:48,800 Speaker 3: because in Mexico they're called rastpatos, yeah, which are snowclones. 399 00:21:48,840 --> 00:21:49,040 Speaker 2: Yeah. 400 00:21:49,080 --> 00:21:52,280 Speaker 3: So that's another fun thing. And sometimes you can put 401 00:21:52,320 --> 00:21:55,960 Speaker 3: coconut shavings. Sometimes there's like ice cream in the middle 402 00:21:56,520 --> 00:21:57,879 Speaker 3: around the shaved ice. 403 00:21:58,080 --> 00:22:00,240 Speaker 1: You can have all these different flavors like that a 404 00:22:00,320 --> 00:22:01,920 Speaker 1: huge part of my child mine. 405 00:22:01,680 --> 00:22:04,840 Speaker 2: Too, and or or some sort of fruity syrup and 406 00:22:04,880 --> 00:22:08,240 Speaker 2: then condensed milk, or just the ice with condensed milk. 407 00:22:08,320 --> 00:22:10,480 Speaker 4: Yes, oh my god, it's so good. 408 00:22:10,480 --> 00:22:12,399 Speaker 2: We talk a little bit about that in our in 409 00:22:12,440 --> 00:22:14,680 Speaker 2: our ice cream episode last season, we talked a little 410 00:22:14,680 --> 00:22:16,240 Speaker 2: bit about the the ras us. 411 00:22:16,480 --> 00:22:18,640 Speaker 3: Yeah, but you know what I I've never had, which 412 00:22:18,680 --> 00:22:21,359 Speaker 3: I saw was on our list was flout buzz and busts. 413 00:22:21,480 --> 00:22:22,119 Speaker 4: You haven't had them? 414 00:22:22,560 --> 00:22:24,480 Speaker 3: Oh, I've never seen that? No, have you? Yes? 415 00:22:24,640 --> 00:22:26,199 Speaker 4: Yes, I don't know where I've seen them, but I 416 00:22:26,240 --> 00:22:26,880 Speaker 4: have seen them. 417 00:22:26,920 --> 00:22:29,479 Speaker 2: And it's basically the cup and on the bottom they 418 00:22:29,480 --> 00:22:32,439 Speaker 2: put the salsad, like a green salsa or something, and 419 00:22:32,520 --> 00:22:34,960 Speaker 2: they put the little flout thas, which are the little 420 00:22:35,000 --> 00:22:39,720 Speaker 2: you know, fried takitos rolled and then they they're sticking 421 00:22:39,880 --> 00:22:43,679 Speaker 2: out of the cop. So instead of walking around with 422 00:22:43,720 --> 00:22:46,719 Speaker 2: a plate that's kind of awkward, it's a cup and 423 00:22:46,760 --> 00:22:49,399 Speaker 2: you just dip, you know, you just you know, you 424 00:22:49,400 --> 00:22:52,000 Speaker 2: could double dip or triple dip because it's your little 425 00:22:52,040 --> 00:22:54,359 Speaker 2: cup and it's and then you put the cheese and 426 00:22:54,400 --> 00:22:57,720 Speaker 2: you put the toppings. Brilliant, brilliant. And they are said 427 00:22:57,720 --> 00:23:00,520 Speaker 2: to have originated in the state of Guerretro. So it's 428 00:23:00,560 --> 00:23:05,600 Speaker 2: this traditional cup. Wow, traditional dish served in a very non. 429 00:23:05,520 --> 00:23:07,720 Speaker 3: What a great idea because it is a hand food, 430 00:23:08,200 --> 00:23:10,200 Speaker 3: you know what I mean, it's a it's a hand food. 431 00:23:10,280 --> 00:23:13,280 Speaker 3: So that's amazing to have the Grandma and the sauts 432 00:23:13,320 --> 00:23:15,800 Speaker 3: on the bottom of the cup. We're like, what what, 433 00:23:16,160 --> 00:23:18,320 Speaker 3: I'm going to just start making flats at home and 434 00:23:18,400 --> 00:23:20,960 Speaker 3: do that. It's a great I'm going to give it 435 00:23:20,960 --> 00:23:22,240 Speaker 3: to my son in a cup. 436 00:23:22,440 --> 00:23:25,600 Speaker 4: Yeah it's easy. It's easy. Yeah, it's so easy. 437 00:23:25,600 --> 00:23:28,040 Speaker 2: It's a brilliant, brilliant, brilliant idea. 438 00:23:30,640 --> 00:23:33,160 Speaker 1: Everybody, Thank you for listening to this episode of Food 439 00:23:33,200 --> 00:23:35,840 Speaker 1: and a Cup. I think it's so enlightening because, like 440 00:23:35,880 --> 00:23:40,120 Speaker 1: you said, Mikey, they're like these little collisions of cultures. 441 00:23:40,600 --> 00:23:44,160 Speaker 1: The world is in your hands, and what a what 442 00:23:44,320 --> 00:23:45,800 Speaker 1: a great topic to talk about. 443 00:23:45,840 --> 00:23:46,480 Speaker 3: Now I'm hungry. 444 00:23:46,560 --> 00:23:49,000 Speaker 2: Now I'm hungry too. Yes, the world did a cup. 445 00:23:49,200 --> 00:23:50,840 Speaker 2: Thank you all so much for listening. 446 00:23:50,960 --> 00:23:52,480 Speaker 3: Thanks everybody for listening. 447 00:23:55,080 --> 00:23:58,240 Speaker 1: Hungry for History is a hyphen Media production in partnership 448 00:23:58,280 --> 00:24:00,639 Speaker 1: with Iheart's Michael past Network. 449 00:24:00,800 --> 00:24:03,640 Speaker 2: For more of your favorite shows, visit the iHeartRadio app, 450 00:24:03,800 --> 00:24:06,640 Speaker 2: Apple Podcasts, or wherever you get your podcasts.