WEBVTT - Soap

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<v Speaker 1>Hey, everybody, This is Robert and this is Joe, and

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<v Speaker 1>we have an announcement to make about the Invention podcast. Uh.

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<v Speaker 1>This episode about the invention of soap is actually going

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<v Speaker 1>to be the last episode of Invention that is going

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<v Speaker 1>to be published in the Invention Feed for the foreseeable future.

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<v Speaker 1>That's right now. This does not mean that Robert and

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<v Speaker 1>I are done doing episodes about the history of inventions.

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<v Speaker 1>Those episodes will continue on the feed of our other podcast,

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<v Speaker 1>not not for the moment, regularly on Mondays, but they

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<v Speaker 1>will be part of our regular rotation of topics that

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<v Speaker 1>come up as we publish on Tuesdays and Thursdays in

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<v Speaker 1>the Stuff to Blow Your Mind feed. So this episode

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<v Speaker 1>is also going to be a regular episode of Stuff

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<v Speaker 1>to Blow Your Mind, but it'll be about an invention. Uh.

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<v Speaker 1>This is how Robert and I decided we could keep

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<v Speaker 1>the spirit of Invention going, uh while while doing our

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<v Speaker 1>other show, Stuff to Blow Your Mind, and at the

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<v Speaker 1>same time retiring the Invention Feed. And Robert, I gotta say,

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<v Speaker 1>I'm sorry to see this feed go. I have had

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<v Speaker 1>a lot of fun doing this show with you. Yeah, yeah,

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<v Speaker 1>I have as well. And I also really I think

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<v Speaker 1>we have a pretty awesome logo for the show, and

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<v Speaker 1>uh and uh. I mean, but that's the thing is,

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<v Speaker 1>like we love Invention enough that it's not actually going away.

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<v Speaker 1>It's actually going to just become a part of Stuff

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<v Speaker 1>to blow your Mind, and in a sense, really stuff

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<v Speaker 1>to blow your mind will re absorb the invention and

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<v Speaker 1>techno history based content that was a part of that

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<v Speaker 1>show before we kind of splintered off some of our

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<v Speaker 1>topics into this secondary show Invention. So it's not so

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<v Speaker 1>much as uh, something is going away, but something is

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<v Speaker 1>being reabsorbed back into the mother show, back into the

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<v Speaker 1>mother thing. That's a good way of putting it. So

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<v Speaker 1>what does this mean practically for you the listener of Invention, Well,

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<v Speaker 1>I would say, first of all, uh, there's no need

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<v Speaker 1>to unsubscribe from this feed. In fact, I would recommend

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<v Speaker 1>if if you don't mind staying subscribe, this probably a

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<v Speaker 1>good thing to do. This is a place where we

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<v Speaker 1>can let you know about future developments. If anything is

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<v Speaker 1>ever happening with our shows in the future, we could

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<v Speaker 1>probably publish updates and get in touch with you here.

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<v Speaker 1>So if you want to stay subscribed, I think that's

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<v Speaker 1>a great idea. The other thing is, of course, please

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<v Speaker 1>go subscribe to our other shows, Stuff to Blow your

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<v Speaker 1>Mind if you were not subscribed. Now that is our

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<v Speaker 1>that that is the show we've done for years before

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<v Speaker 1>we ever started Invention. At its heart, Stuff to Blow

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<v Speaker 1>Your Mind is a science podcast, but we take a

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<v Speaker 1>very innerdisciplinary approach, so we we look at science topics

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<v Speaker 1>through the lens of through of history, mythology, literature, you know.

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<v Speaker 1>We we kind of throw everything into a big cross

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<v Speaker 1>disciplinary blender there. And so of course invention is one

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<v Speaker 1>of the things that goes in that slurry. That's right.

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<v Speaker 1>And one other note that I would have for everybody

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<v Speaker 1>is if you if you feel a sense of anger

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<v Speaker 1>over this, if you, if you have your you have

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<v Speaker 1>a temptation to lash out about the the end of invention. Here,

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<v Speaker 1>we just want to remind what we want to urge

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<v Speaker 1>everybody that this was a mutual decision between uh myself

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<v Speaker 1>and Joe and our corporate overlords. Uh So no body

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<v Speaker 1>was nobody was forced to do anything here. If this

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<v Speaker 1>just seemed like the best practical decision moving into the future, yeah, totally.

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<v Speaker 1>But as we said, we're not done with inventions. They

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<v Speaker 1>will continue to pop up from time to time in

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<v Speaker 1>the topics we choose for Stuff to Blow your Mind.

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<v Speaker 1>So if you're not subscribed to Stuff to Blow your Mind,

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<v Speaker 1>go subscribe now Stuff to Blow your Mind. We think

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<v Speaker 1>you'll love it anyway. Uh, and and you will definitely

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<v Speaker 1>love the Invention episodes. Yeah, when you can find that

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<v Speaker 1>wherever you get your podcast. So, without further ado, let's

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<v Speaker 1>dive into this new episode of Stuff to Blow Your Mind,

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<v Speaker 1>The Invention of Soap. Welcome to stot to Blow Your

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<v Speaker 1>Mind production of My Heart Radio. Hey, welcome to Stuff

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<v Speaker 1>to Blow Your Mind. My name is Robert Lamb, and

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<v Speaker 1>I'm Joe McCormick and Robert I am ready to lather up.

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<v Speaker 1>That's right. Uh. In this episode, we are going to

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<v Speaker 1>be exploring un invention. Uh. We're getting into a little

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<v Speaker 1>techno history here, but we're going to considering soap. Soap

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<v Speaker 1>has been on everyone's mind a bit more these days,

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<v Speaker 1>I think. Uh, this is actually a topic that was

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<v Speaker 1>suggested to us for our our previous side show, Invention,

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<v Speaker 1>which is now back a part of Stuff to Blow

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<v Speaker 1>Your Mind itself. Um, soap is something that is I

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<v Speaker 1>think easy to take for granted, uh, given normal situations, right,

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<v Speaker 1>Soap is just the thing that you uh, you know,

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<v Speaker 1>speedily wash your hands with, you know, add a little

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<v Speaker 1>bit of a nice smell, take some of the grease

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<v Speaker 1>or grit off, so you can move on to something else.

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<v Speaker 1>Perhaps give you a little bit of peace of mind

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<v Speaker 1>before you do things like prepare food or put your

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<v Speaker 1>contacts in. But lately it is, of course, has been

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<v Speaker 1>stressed how essential it is via hand washing in the

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<v Speaker 1>prevention of the spread of COVID nineteen. All right, so

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<v Speaker 1>let's let's talk about soap. Soap is of course a

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<v Speaker 1>human invention. But did we ever get by without it?

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<v Speaker 1>I mean, it's hard for us to imagine life without soap.

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<v Speaker 1>It's specially now because it aids us in the cleaning

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<v Speaker 1>of our bodies. It also helps us so via you know,

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<v Speaker 1>detergents in the cleaning of our garments. We use uh

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<v Speaker 1>soaps to clean you know, objects and surfaces as well.

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<v Speaker 1>It helps maintain basic hygiene, It prevents the spread of disease,

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<v Speaker 1>and it can also impart a pleasing odor. You know,

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<v Speaker 1>what's not to love about soap? And how on earth

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<v Speaker 1>can we get by without it? Now? Obviously we can

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<v Speaker 1>look to the animal world for plenty of examples. Uh,

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<v Speaker 1>but but a few common examples do tell us a lot. Birds,

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<v Speaker 1>for instance, clean themselves with their beaks, and they use

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<v Speaker 1>water or dust to bathe themselves. Uh. Cats, dogs and

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<v Speaker 1>cows are frequent examples of animals that look themselves to

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<v Speaker 1>clean themselves. And uh, let's consider a few terms to

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<v Speaker 1>put things in perspective as well. We're talking about grooming,

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<v Speaker 1>which is a comfort behavior that is the practice of

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<v Speaker 1>cleaning the body surface, including the cleaning and oiling of

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<v Speaker 1>feathers with the bill or of the hair with the tongue.

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<v Speaker 1>And there are a few road categories here. There's first

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<v Speaker 1>of all, auto grooming, that is an animal's grooming of

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<v Speaker 1>itself and you know, ultimately that's what's going on when

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<v Speaker 1>you take a shower in the morning or in the

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<v Speaker 1>evening or whenever or both, you know, go go out. Uh.

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<v Speaker 1>There's also all of grooming, which is an animals grooming

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<v Speaker 1>of another for parental or social reasons. Yeah, and uh.

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<v Speaker 1>One thing that's very interesting is the the array of

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<v Speaker 1>social dynamics that seem to take place through grooming behaviors,

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<v Speaker 1>like say, primate grooming behaviors where primates will sometimes pick

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<v Speaker 1>pick little knits and bits and bugs out of each

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<v Speaker 1>other's hair as a way to to manage and mediate

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<v Speaker 1>social bonds within groups. Yeah, it becomes a part of

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<v Speaker 1>the society for creatures like that and for creatures like us.

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<v Speaker 1>So all of this amounts to a general physical removal

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<v Speaker 1>of particles scraped away, picked away, washed away. And there

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<v Speaker 1>may be bacteria sidal properties as well, you know, particularly

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<v Speaker 1>you'll see something there's some studies about saliva m into

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<v Speaker 1>what degree they may be able to kill bacteria. But this,

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<v Speaker 1>this basic removal can deal with everything from sand and

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<v Speaker 1>dirt to dead skin cells, loose hairs, loose feathers, and

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<v Speaker 1>like you mentioned, actual exo parasites, and of course in

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<v Speaker 1>cleansing oneself, it's helpful to use nails and claws and

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<v Speaker 1>beaks and all these these various uh um, you know,

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<v Speaker 1>bio tools that we've already mentioned. But in dealing with

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<v Speaker 1>with humans, in dealing with Homo sapiens and some of

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<v Speaker 1>Homo sapiens closest kin, we of course have to get

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<v Speaker 1>into tool use, We get into the techno history of

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<v Speaker 1>the situation here. And one of the sources I was

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<v Speaker 1>looking at for this episode was soaps from the Phoenicians

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<v Speaker 1>to the twentieth century. A historical review by roth at

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<v Speaker 1>All came out in nine They point out a few

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<v Speaker 1>key examples from quote the pre soap era. This is

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<v Speaker 1>an area you might think of as the squeegee era,

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<v Speaker 1>you know, where there we did have some tools. We

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<v Speaker 1>we probably were interested in cleaning ourselves, but we didn't

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<v Speaker 1>have soap yet. So what can you do? Maybe you

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<v Speaker 1>can kind of squeege your skin with a with a

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<v Speaker 1>little bit of abrasive action. Yeah, And indeed, uh, Neolithic

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<v Speaker 1>people apparently used flint scrapers to clean themselves, a basic

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<v Speaker 1>way to remove dirt, grime, dead skin cells. You know,

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<v Speaker 1>why depend on just those those So I'm guessing horrid

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<v Speaker 1>fingernails that you have, uh, during the Neolithic period when

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<v Speaker 1>you can also start using some some some tools. You're

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<v Speaker 1>using tools to scrape other things. You need a good

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<v Speaker 1>scraping as well, So grab some flint and get in there. Now.

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<v Speaker 1>I really hope that they were not using the same

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<v Speaker 1>hand axes, by faces or pieces of flint to process

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<v Speaker 1>animal carcasses and then to scrape their own skin clean.

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<v Speaker 1>But I have to guess there probably was a bit acrossover. Yeah,

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<v Speaker 1>it seems inevitable, it doesn't it. But so the use

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<v Speaker 1>of a kind of a bit of mechanical leverage some

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<v Speaker 1>some scraping with a tool did not stop with Neolithic

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<v Speaker 1>or Stone Age people. This actually did continue into classical civilizations,

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<v Speaker 1>like the Romans did something similar yeah, before the Age

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<v Speaker 1>of Plenty in the first centuries. See the Greeks and

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<v Speaker 1>Romans depended on what they had vapor baths. They had,

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<v Speaker 1>you know, an extravagant bath system for sure, but also

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<v Speaker 1>they would scrub and scrape the skin with a strigle

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<v Speaker 1>or skin scraper made of bone, ivory or metal. And

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<v Speaker 1>this basically what it sounds like. You get the You

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<v Speaker 1>get the skin itself, you know, nice and moist from

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<v Speaker 1>a bath or perhaps via the application of an oil,

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<v Speaker 1>and then you can start scraping away and remove that,

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<v Speaker 1>you know, that outer layer of grime, dead skin, etcetera.

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<v Speaker 1>I guess some people still use something like this to

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<v Speaker 1>cleanse themselves. I mean in terms of just dealing with

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<v Speaker 1>our skin. I mean, I know, of instance that just

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<v Speaker 1>going to the y m c A, I'll hear some

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<v Speaker 1>of the the older gentleman in the locker room. Uh,

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<v Speaker 1>they would talk of ways that they would deal with

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<v Speaker 1>the like the thickened callouses on their feet, and some

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<v Speaker 1>of the sometimes bad advice they would give each other

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<v Speaker 1>would involve essentially scraping away the skin, generally with with

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<v Speaker 1>tools and implements that were not designed for that purpose. Wait,

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<v Speaker 1>it sounds like you've got a specific tool in mind,

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<v Speaker 1>or they like using a food processor blade or what. Um, well,

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<v Speaker 1>one was definitely there was a guy that was telling

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<v Speaker 1>me what you need to do is you need to

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<v Speaker 1>get yourself safety raiser and then remove some of the

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<v Speaker 1>safety features and then you can just you can, you know,

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<v Speaker 1>scrape away some skin, uh, which sounds like a bad

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<v Speaker 1>idea and I do not recommend anyone do that. Another

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<v Speaker 1>person said, what you need to do is you need

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<v Speaker 1>to get one of these and he held up um

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<v Speaker 1>uh oh, well, what's the what do you call these?

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<v Speaker 1>It's the it's for the grating of say ginger for

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<v Speaker 1>culinary purposes. Micro yes, a microplane. Uh so he held

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<v Speaker 1>microphlne and he says, you can get one of these

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<v Speaker 1>at bed, bath and beyond. It works great. Again, I

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<v Speaker 1>would not recommend using that on in your body. I

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<v Speaker 1>would recommend getting a sanding or scrubbing implement that is

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<v Speaker 1>designed for use on the skin and use on the feet.

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<v Speaker 1>What you do is you get a stick blender and

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<v Speaker 1>oh man, but that's not to say that that other

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<v Speaker 1>folks weren't engaging in the use of essentially chemical approaches

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<v Speaker 1>to the cleaning of the skin. The ancient Egyptians made

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<v Speaker 1>use of soda to clean their skin as well as

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<v Speaker 1>to treat diseases of the skin. Okay, so soda is

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<v Speaker 1>interesting here because that suggests we're we're getting a little

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<v Speaker 1>bit closer to soap like territories. This will make more

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<v Speaker 1>sense when we explain soapen a bit. But but soda,

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<v Speaker 1>of course is an alkali. It's a it's a base,

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<v Speaker 1>and in certain combinations, in the presence of fats and water,

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<v Speaker 1>this can actually have a lather rings soap like effect. Yeah. So,

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<v Speaker 1>so this is a nice ancient example. We'll get into

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<v Speaker 1>some more in a bit. But oh and then another

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<v Speaker 1>example that growth at all point point out fifth century BC.

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<v Speaker 1>During this time period, Herodotus wrote of the priest physicians

0:12:15.920 --> 0:12:19.280
<v Speaker 1>of the Temple of Ammon at Karnak in Egypt during

0:12:19.320 --> 0:12:24.160
<v Speaker 1>the reign of Ramesses. This would have been uhleven thirteen

0:12:24.320 --> 0:12:28.640
<v Speaker 1>through ten five BC. And Herodotus stated that they would

0:12:28.840 --> 0:12:31.760
<v Speaker 1>quote bathe in cold water twice a day and twice

0:12:31.800 --> 0:12:36.360
<v Speaker 1>a night and cleansed their mouths with natron. Now, natron

0:12:36.520 --> 0:12:40.520
<v Speaker 1>was a mixture of sodium bicarbonate and sodium carbonate. That's

0:12:40.520 --> 0:12:43.920
<v Speaker 1>what you call mummy mouth. Yeah. Uh. One of my

0:12:43.960 --> 0:12:47.280
<v Speaker 1>favorite books on the history of hygiene is a book

0:12:47.400 --> 0:12:50.600
<v Speaker 1>titled Clean by Virginia Smith, and in that she points

0:12:50.600 --> 0:12:54.080
<v Speaker 1>out that that natron was dissolved in water to clean

0:12:54.280 --> 0:12:57.640
<v Speaker 1>the body, to clean clothes, furniture, and sometimes it could

0:12:57.679 --> 0:13:00.720
<v Speaker 1>be ignited with incense as well. Priests would chew it

0:13:00.800 --> 0:13:03.360
<v Speaker 1>and drink it as a as a cleansing as well.

0:13:03.920 --> 0:13:06.679
<v Speaker 1>So it wasn't just used in the creation of mummies.

0:13:06.760 --> 0:13:09.360
<v Speaker 1>It was like, in a way, this kind of uh,

0:13:09.400 --> 0:13:12.800
<v Speaker 1>this kind of posh, high status chemical for for all

0:13:12.840 --> 0:13:14.800
<v Speaker 1>the you know that all your hygiene needs in a

0:13:14.840 --> 0:13:19.240
<v Speaker 1>way and be like you've got to have that mummy mouth. Yeah. Now.

0:13:19.360 --> 0:13:22.040
<v Speaker 1>I think one of the facts that we're getting into

0:13:22.120 --> 0:13:25.200
<v Speaker 1>here with especially within with an atron example, is that

0:13:25.240 --> 0:13:29.560
<v Speaker 1>we're dealing with medicine. We're dealing with medicinal uses. And

0:13:29.600 --> 0:13:31.520
<v Speaker 1>that's one of the amazing things is when you start

0:13:31.600 --> 0:13:34.480
<v Speaker 1>looking at some of the early history of what we

0:13:34.520 --> 0:13:39.240
<v Speaker 1>think of as soap. You're often dealing more specifically with

0:13:39.240 --> 0:13:42.960
<v Speaker 1>with medical practices and sort of the magic of early

0:13:43.040 --> 0:13:45.760
<v Speaker 1>medicine as opposed to just sort of the like, we

0:13:45.800 --> 0:13:48.640
<v Speaker 1>don't think about soap as medicine, we don't think about

0:13:48.800 --> 0:13:51.840
<v Speaker 1>hygiene as medicine. But it is, I mean, it is

0:13:51.960 --> 0:13:57.560
<v Speaker 1>preventative medicine. Uh, you know, you know, quite literally, yeah, totally. Now.

0:13:57.920 --> 0:14:01.880
<v Speaker 1>Other BC treatments include did um using olive oil on

0:14:01.920 --> 0:14:03.760
<v Speaker 1>the skin. I mentioned that already is something that you

0:14:03.760 --> 0:14:07.640
<v Speaker 1>know it might apply before scraping, clay and plant ashes

0:14:07.679 --> 0:14:10.200
<v Speaker 1>as well. During the Biblical period, we see a form

0:14:10.240 --> 0:14:14.200
<v Speaker 1>of soap made from plant derivatives, generally from salty regions

0:14:14.240 --> 0:14:17.680
<v Speaker 1>where the plants gathered potash and soda, and the Bible

0:14:17.720 --> 0:14:24.960
<v Speaker 1>actually mentions the washing materials bore, bore it, and shilig. Acadian, Syrian,

0:14:25.040 --> 0:14:28.600
<v Speaker 1>and Arabic languages all include words specific words for soap

0:14:28.640 --> 0:14:31.400
<v Speaker 1>producing plants. Plants that would be you know, would definitely

0:14:31.440 --> 0:14:34.840
<v Speaker 1>become important later on, if not then in the creation

0:14:35.120 --> 0:14:38.480
<v Speaker 1>of these soap like elements, and plant ash and clay

0:14:38.520 --> 0:14:43.160
<v Speaker 1>were also widely used in the cultures of India. Peru, Chili,

0:14:43.240 --> 0:14:45.880
<v Speaker 1>and Angola. Well, maybe this is a good place to

0:14:46.320 --> 0:14:49.520
<v Speaker 1>stop and explain how soap actually works. But should we

0:14:49.520 --> 0:14:52.200
<v Speaker 1>take a break first, We should, It will be right back,

0:14:55.960 --> 0:14:58.680
<v Speaker 1>all right, we're back, So it's time to talk about

0:14:58.880 --> 0:15:03.280
<v Speaker 1>how soap actually gets things clean. So in a lot

0:15:03.280 --> 0:15:05.760
<v Speaker 1>of cases, of course, we all know that simply washing

0:15:05.800 --> 0:15:09.120
<v Speaker 1>with water can be very effective. If you don't have soap,

0:15:09.200 --> 0:15:11.520
<v Speaker 1>you might as well wash your hands with water because

0:15:11.720 --> 0:15:14.120
<v Speaker 1>that gets a lot of stuff off. Maybe not everything,

0:15:14.160 --> 0:15:17.720
<v Speaker 1>but a lot, right, Yeah, yeah, I mean it is again,

0:15:17.760 --> 0:15:20.760
<v Speaker 1>it's it's often poorly understood by the people who use it,

0:15:20.800 --> 0:15:23.760
<v Speaker 1>but it's highly effective. And actually, there was a very

0:15:23.800 --> 0:15:27.200
<v Speaker 1>interesting passage about what I'm about to talk about in

0:15:27.240 --> 0:15:29.960
<v Speaker 1>the book Until the End of Time by Brian Green,

0:15:30.040 --> 0:15:32.240
<v Speaker 1>a recent guest on Stuff to Blow your Mind. The

0:15:32.280 --> 0:15:35.240
<v Speaker 1>passage highlights the fact that water is good for washing

0:15:35.280 --> 0:15:38.600
<v Speaker 1>things much for the same reason that it is the

0:15:38.640 --> 0:15:42.160
<v Speaker 1>basis for life on Earth. And if if that doesn't

0:15:42.160 --> 0:15:43.920
<v Speaker 1>make any sense, stick with me for a second. Here,

0:15:44.000 --> 0:15:47.000
<v Speaker 1>so Green is talking about the chemical properties of water.

0:15:47.120 --> 0:15:50.840
<v Speaker 1>He's talking about the fact that water is a polar molecule,

0:15:51.080 --> 0:15:54.400
<v Speaker 1>so you've got a one atom of oxygen with two

0:15:54.440 --> 0:15:58.280
<v Speaker 1>atoms of hydrogen. They're bonded together. And in this molecule

0:15:58.360 --> 0:16:01.280
<v Speaker 1>there is a net negative charre urge at one end,

0:16:01.400 --> 0:16:03.880
<v Speaker 1>the end where the oxygen atom is, and then there's

0:16:03.880 --> 0:16:06.800
<v Speaker 1>a net positive charge at the other ends where where

0:16:06.800 --> 0:16:10.560
<v Speaker 1>the two hydrogen atoms are. And this difference in electrical

0:16:10.640 --> 0:16:13.640
<v Speaker 1>charge across the length of the water molecule is essential

0:16:13.720 --> 0:16:17.440
<v Speaker 1>to its function in the world of biochemistry. It's what

0:16:17.640 --> 0:16:21.440
<v Speaker 1>makes water the molecule of life in a universe of death.

0:16:22.120 --> 0:16:25.240
<v Speaker 1>And so that this distribution of electrical charge across the

0:16:25.320 --> 0:16:29.240
<v Speaker 1>length of the molecule means that water can dissolve almost anything,

0:16:29.320 --> 0:16:33.480
<v Speaker 1>not anything, but almost anything. The oxygen end will bind

0:16:33.520 --> 0:16:36.640
<v Speaker 1>to almost anything that has even a slight positive charge,

0:16:37.000 --> 0:16:39.400
<v Speaker 1>and the hydrogen tips at the other end will bind

0:16:39.400 --> 0:16:42.920
<v Speaker 1>to almost anything that has even a slight negative charge.

0:16:43.320 --> 0:16:46.560
<v Speaker 1>And Green rights that quote. In tandem, the two ends

0:16:46.560 --> 0:16:50.560
<v Speaker 1>of a water molecule act like charged claws that pull

0:16:50.600 --> 0:16:54.680
<v Speaker 1>apart almost anything that's submerged for a sufficient time. So

0:16:54.800 --> 0:16:57.320
<v Speaker 1>if you are if you're like a hardcore soaker when

0:16:57.320 --> 0:17:00.600
<v Speaker 1>it comes to cleaning the dishes, uh, this is this

0:17:00.680 --> 0:17:04.159
<v Speaker 1>is a this is a ammunition for your defense against

0:17:04.160 --> 0:17:06.919
<v Speaker 1>the scrubbers. Oh of course, yeah, I mean just sitting

0:17:06.960 --> 0:17:09.880
<v Speaker 1>something in water, Yeah, it will tend to just pull

0:17:09.920 --> 0:17:13.080
<v Speaker 1>things out. And it's funny because water is is the

0:17:13.520 --> 0:17:16.000
<v Speaker 1>fluid of life. We we think of it as not

0:17:16.160 --> 0:17:20.199
<v Speaker 1>something that's uh, you know that rips everything apart the

0:17:20.280 --> 0:17:23.040
<v Speaker 1>molecular level. We think of it as this you know,

0:17:23.160 --> 0:17:26.240
<v Speaker 1>this this cleansing, healing kind of liquid, which of course

0:17:26.280 --> 0:17:29.440
<v Speaker 1>it is to us. We need it to live. But chemically,

0:17:29.520 --> 0:17:31.919
<v Speaker 1>what it does and the reason why it's so useful

0:17:31.960 --> 0:17:35.520
<v Speaker 1>to our bodies is that it has this power to dissolve,

0:17:36.040 --> 0:17:38.879
<v Speaker 1>and so in dissolving things. Green gives the example of

0:17:38.920 --> 0:17:41.960
<v Speaker 1>table salt, a very very common example. Table salt is

0:17:42.000 --> 0:17:45.440
<v Speaker 1>known chemically as sodium chloride. Sodium chloride is a molecule.

0:17:45.440 --> 0:17:47.879
<v Speaker 1>It's made from one atom of sodium and one atom

0:17:47.920 --> 0:17:51.439
<v Speaker 1>of chlorine. And when you drop crystals of table salt

0:17:51.480 --> 0:17:55.119
<v Speaker 1>into water, the water molecules immediately start ripping them apart

0:17:55.200 --> 0:17:58.200
<v Speaker 1>and dissolving them. So the oxygen in the H two

0:17:58.200 --> 0:18:02.359
<v Speaker 1>O snags the positively charged sodium ions, and the hydrogen

0:18:02.400 --> 0:18:05.160
<v Speaker 1>tips of the H two A molecule grab the negatively

0:18:05.280 --> 0:18:09.000
<v Speaker 1>charged chlorine ions. But it's not just table salt. Water

0:18:09.080 --> 0:18:12.560
<v Speaker 1>works this way for a huge number of chemicals and substances,

0:18:12.600 --> 0:18:15.560
<v Speaker 1>and it's the reason water is good for washing things.

0:18:15.600 --> 0:18:19.600
<v Speaker 1>Substances previously stuck to the outside of your skin or

0:18:19.640 --> 0:18:22.480
<v Speaker 1>to the outside of a dish or a pan, are

0:18:22.720 --> 0:18:26.560
<v Speaker 1>grabbed and dissolved by the water and carried away when

0:18:26.560 --> 0:18:29.320
<v Speaker 1>the water runs off of you or off of the dish,

0:18:29.640 --> 0:18:32.520
<v Speaker 1>onto the ground, downstream in a river, or down the drain.

0:18:32.960 --> 0:18:35.280
<v Speaker 1>And here's where things get really interesting. Uh here, I

0:18:35.560 --> 0:18:38.080
<v Speaker 1>just want to quote directly from Brian Green's book Until

0:18:38.119 --> 0:18:41.720
<v Speaker 1>the End of Time. Quote well, beyond its utility and

0:18:41.760 --> 0:18:45.600
<v Speaker 1>personal hygiene, Water's capacity to grab hold of and ingest

0:18:45.680 --> 0:18:51.879
<v Speaker 1>substances is indispensable to life, sell interiors or miniature chemistry labs,

0:18:51.880 --> 0:18:55.440
<v Speaker 1>whose workings require the rapid movement of a vast collection

0:18:55.480 --> 0:19:00.720
<v Speaker 1>of ingredients, nutrients in, waste out, commingling of chemicals to

0:19:00.800 --> 0:19:05.480
<v Speaker 1>synthesize substances required for cellular function, and so on. Water

0:19:05.600 --> 0:19:11.000
<v Speaker 1>makes this possible. Water, constituting some seventy of a cell's mass,

0:19:11.160 --> 0:19:16.760
<v Speaker 1>is life's ferrying fluid. Nobel Laureate Albert's zent Georgy summarized

0:19:16.800 --> 0:19:21.000
<v Speaker 1>it eloquently. Quote water is life's matter and matrix, mother

0:19:21.160 --> 0:19:25.160
<v Speaker 1>and medium. There is no life without water. Life could

0:19:25.280 --> 0:19:28.000
<v Speaker 1>leave the ocean when it learned to grow a skin,

0:19:28.520 --> 0:19:31.280
<v Speaker 1>a bag in which to take the water with it.

0:19:31.720 --> 0:19:35.560
<v Speaker 1>We are still living in water, having the water now inside.

0:19:35.960 --> 0:19:40.000
<v Speaker 1>Oh wow, that's beautiful. Yeah, sloshy water bag creatures that

0:19:40.080 --> 0:19:44.520
<v Speaker 1>we are. It's true, we're bladders of life waddling around

0:19:44.520 --> 0:19:48.640
<v Speaker 1>in the desert above. But so this is amazing. It's

0:19:48.760 --> 0:19:52.520
<v Speaker 1>basically the same reason that water is good for washing

0:19:52.520 --> 0:19:56.399
<v Speaker 1>your hands, and the reason that astrobiologists are looking for

0:19:56.480 --> 0:19:59.679
<v Speaker 1>signs of water on Mars. But while water is an

0:19:59.680 --> 0:20:02.159
<v Speaker 1>amaze seeing solvent and good for washing all kinds of

0:20:02.200 --> 0:20:04.720
<v Speaker 1>stuff off your hands, there are some cases where it's

0:20:04.760 --> 0:20:07.919
<v Speaker 1>hygiene powers fall short. You of course know about this

0:20:08.000 --> 0:20:11.359
<v Speaker 1>if you ever tried to use water alone to wash

0:20:11.400 --> 0:20:15.000
<v Speaker 1>an oily, greasy substance off your hands or off of

0:20:15.000 --> 0:20:17.000
<v Speaker 1>a dish in the kitchen. So so you've got a

0:20:17.040 --> 0:20:20.800
<v Speaker 1>frying pans covered in you know, residue of butter or something,

0:20:21.359 --> 0:20:23.720
<v Speaker 1>and you try to run tap water over it to

0:20:23.760 --> 0:20:26.040
<v Speaker 1>wash it off. Does it work? Of course? Not right,

0:20:26.119 --> 0:20:30.800
<v Speaker 1>Like the water will maybe dislodge little bits of the butter, residue,

0:20:30.840 --> 0:20:33.680
<v Speaker 1>but mostly the oil on the surface of the pan

0:20:33.760 --> 0:20:36.399
<v Speaker 1>will continue to stick and the water will kind of

0:20:36.480 --> 0:20:38.919
<v Speaker 1>rush overtop it, or at best it will sort of

0:20:38.960 --> 0:20:42.639
<v Speaker 1>push waves of the oil around through force. Now I

0:20:42.640 --> 0:20:45.080
<v Speaker 1>do use that as an example because I know everybody

0:20:45.080 --> 0:20:47.520
<v Speaker 1>has done it. But if you remember from our fat

0:20:47.520 --> 0:20:50.520
<v Speaker 1>Bergs episode, please do not wash oil and grease down

0:20:50.520 --> 0:20:52.960
<v Speaker 1>the drain lest you begin to make a soap dragon

0:20:53.040 --> 0:20:56.840
<v Speaker 1>down the sewers below us. But here's another example I'm

0:20:56.840 --> 0:20:59.920
<v Speaker 1>sure everybody will be able to identify with Robert he

0:21:00.040 --> 0:21:02.919
<v Speaker 1>ever put lotion on your hands, like a sort of

0:21:02.920 --> 0:21:05.879
<v Speaker 1>oil based or kind of greasy lotion, and then you

0:21:05.920 --> 0:21:08.000
<v Speaker 1>need to wash your hands. You go and wash your

0:21:08.000 --> 0:21:12.360
<v Speaker 1>hands with just water without using soap. What happens there? Oh?

0:21:12.440 --> 0:21:15.160
<v Speaker 1>You just you get with these least slippery hands. It's

0:21:15.200 --> 0:21:19.520
<v Speaker 1>like now, it's like lotion plus one, right exactly. The

0:21:19.600 --> 0:21:22.440
<v Speaker 1>lotion does not get washed off. You have to use

0:21:22.520 --> 0:21:25.760
<v Speaker 1>soap in order to get lotion grease off of your hands,

0:21:26.040 --> 0:21:28.280
<v Speaker 1>and your hands will stay greasy no matter how much

0:21:28.320 --> 0:21:30.960
<v Speaker 1>water you run over them, right, yeah, Like yeah, I

0:21:30.960 --> 0:21:33.439
<v Speaker 1>mean obviously there's you know, a certain amount of physical

0:21:33.480 --> 0:21:35.840
<v Speaker 1>removal as possible generally, what I do is like I

0:21:36.040 --> 0:21:38.320
<v Speaker 1>I washing off my hands real quick and then realize, oh,

0:21:38.359 --> 0:21:40.040
<v Speaker 1>I had a lotion on and now I kind of

0:21:40.040 --> 0:21:42.840
<v Speaker 1>have to use like a hand towel that to physically

0:21:42.920 --> 0:21:46.760
<v Speaker 1>remove some of the lotion water mixture. Right. Uh So,

0:21:46.920 --> 0:21:51.040
<v Speaker 1>water by itself fails at washing away lipids, lipids or

0:21:51.040 --> 0:21:55.600
<v Speaker 1>a class of substances including oils, fats, waxes, and steroids.

0:21:56.119 --> 0:21:58.560
<v Speaker 1>And this is because simply oil and water do not

0:21:58.800 --> 0:22:01.720
<v Speaker 1>mix easily, which is in turn due to the chemical

0:22:01.800 --> 0:22:04.440
<v Speaker 1>properties of the two substances. So we were talking about

0:22:04.480 --> 0:22:07.880
<v Speaker 1>how water is a polar molecule. It's got different electric

0:22:07.960 --> 0:22:11.480
<v Speaker 1>charges at each end. And because of these different electric

0:22:11.560 --> 0:22:15.120
<v Speaker 1>charges at each end of the water molecule, water links

0:22:15.200 --> 0:22:18.679
<v Speaker 1>up with itself very easily through a series of connections

0:22:18.680 --> 0:22:21.240
<v Speaker 1>called hydrogen bonds. So you can kind of think of

0:22:21.240 --> 0:22:23.880
<v Speaker 1>the analogy of legos. Right, the top of one block

0:22:24.040 --> 0:22:28.000
<v Speaker 1>just very easily snaps onto the bottom and the next. Now, oils,

0:22:28.040 --> 0:22:31.120
<v Speaker 1>on the other hand, are made up of non polar molecules,

0:22:31.160 --> 0:22:34.359
<v Speaker 1>so they do not easily break through these bonds and

0:22:34.480 --> 0:22:37.680
<v Speaker 1>link up with water molecules to form new compounds or

0:22:37.720 --> 0:22:40.560
<v Speaker 1>dissolve into the water. So you say, so you take

0:22:40.600 --> 0:22:43.359
<v Speaker 1>a jar and you put some oil and some water

0:22:43.440 --> 0:22:45.399
<v Speaker 1>in the jar together, and then you shake it up

0:22:45.440 --> 0:22:48.960
<v Speaker 1>really hard. If if you shake the jar like that,

0:22:49.080 --> 0:22:52.879
<v Speaker 1>droplets of oil will be dispersed by force throughout the water.

0:22:53.680 --> 0:22:57.119
<v Speaker 1>But these molecules of oil will after So first they

0:22:57.160 --> 0:23:00.040
<v Speaker 1>will disrupt the hydrogen bonds between the water molecule, so

0:23:00.040 --> 0:23:02.639
<v Speaker 1>they'll get kind of dispersed throughout, but they won't be

0:23:02.680 --> 0:23:06.200
<v Speaker 1>able to form bonds with the water themselves. And instead,

0:23:06.280 --> 0:23:10.240
<v Speaker 1>the disrupted water molecules I was reading about this, they

0:23:10.280 --> 0:23:15.840
<v Speaker 1>they form a kind of molecular cage around the oil molecules. Uh.

0:23:15.880 --> 0:23:19.000
<v Speaker 1>And this cage is this kind of almost crystalline type

0:23:19.000 --> 0:23:22.680
<v Speaker 1>structure known as a class rate. And this cage actually

0:23:22.720 --> 0:23:26.800
<v Speaker 1>represents a temporary decrease in the entropy of the water.

0:23:27.280 --> 0:23:30.800
<v Speaker 1>So by forming these orderly structures around these droplets of

0:23:30.800 --> 0:23:35.240
<v Speaker 1>oil suspended in the water, you are decreasing entropy. And

0:23:35.280 --> 0:23:38.199
<v Speaker 1>we know that the universe does not tolerate decreases an

0:23:38.320 --> 0:23:42.119
<v Speaker 1>entropy forever. The universe always wants to increase the entropy again.

0:23:42.480 --> 0:23:46.680
<v Speaker 1>So gradually the mixed mass of water and oil manages

0:23:46.760 --> 0:23:51.280
<v Speaker 1>to increase its entropy by spontaneously bumping around and rearranging

0:23:51.560 --> 0:23:55.439
<v Speaker 1>until the oil molecules join up with one another into

0:23:55.440 --> 0:23:58.679
<v Speaker 1>a solid mass and separate from the water to float

0:23:58.720 --> 0:24:01.399
<v Speaker 1>on its surface. And of course, the reason that oil

0:24:01.440 --> 0:24:03.679
<v Speaker 1>floats on top of water when it's separated is that

0:24:03.760 --> 0:24:07.320
<v Speaker 1>oil is less dense than water. But for hygiene purposes,

0:24:07.320 --> 0:24:09.280
<v Speaker 1>I guess all you have to remember is the short

0:24:09.400 --> 0:24:12.800
<v Speaker 1>version that oil doesn't naturally dissolve in water like so

0:24:12.880 --> 0:24:15.919
<v Speaker 1>many other substances do. And this is why water alone

0:24:16.000 --> 0:24:18.719
<v Speaker 1>is not very good at dissolving and washing away oil

0:24:18.840 --> 0:24:21.920
<v Speaker 1>or fat based substances. And this, of course is where

0:24:22.000 --> 0:24:24.920
<v Speaker 1>soap comes in. Here's where we all know from experience

0:24:24.960 --> 0:24:26.639
<v Speaker 1>you can't get the water, you can't get the lotion

0:24:26.680 --> 0:24:28.520
<v Speaker 1>off your hands or the grease off your hands with

0:24:28.560 --> 0:24:31.040
<v Speaker 1>water alone, but if you use some soap, it comes

0:24:31.160 --> 0:24:33.720
<v Speaker 1>right off. Another example that comes to mind here is

0:24:33.920 --> 0:24:36.680
<v Speaker 1>of course, with our hair. I think if you've ever

0:24:36.760 --> 0:24:42.160
<v Speaker 1>experimented with just rigorously shampooing versus going no pooh as

0:24:42.200 --> 0:24:45.280
<v Speaker 1>they say it, if they can't um that, you can

0:24:45.320 --> 0:24:49.119
<v Speaker 1>definitely observe this in action. Um, so I feel the

0:24:49.160 --> 0:24:51.640
<v Speaker 1>oils in your hair? Yeah? Like like I will generally

0:24:51.680 --> 0:24:55.120
<v Speaker 1>go no shampoo for um, for like a few weeks

0:24:55.160 --> 0:24:58.600
<v Speaker 1>at a time, and I will my hair doesn't. It

0:24:58.680 --> 0:25:00.840
<v Speaker 1>varies from person to person, you depending on you know,

0:25:01.080 --> 0:25:04.359
<v Speaker 1>your particular hair and in a particular oil and how

0:25:04.400 --> 0:25:06.639
<v Speaker 1>it builds up. But with my own hair, like a

0:25:06.680 --> 0:25:08.920
<v Speaker 1>little bit of oil will build up in my hair

0:25:09.000 --> 0:25:11.680
<v Speaker 1>will will look tolerable and um, you know, I won't

0:25:11.680 --> 0:25:13.360
<v Speaker 1>have to do much with it. But then eventually I'll

0:25:13.359 --> 0:25:15.600
<v Speaker 1>come a point where I start feeling a little oily,

0:25:16.000 --> 0:25:18.960
<v Speaker 1>and therefore I bust out the shampoo and when I do,

0:25:19.440 --> 0:25:21.600
<v Speaker 1>all the oil is gone. And now and then I

0:25:21.680 --> 0:25:24.520
<v Speaker 1>just look like like a troll doll. You know, I said,

0:25:24.520 --> 0:25:26.560
<v Speaker 1>Now there's no oil in my hair at all, and

0:25:26.600 --> 0:25:30.119
<v Speaker 1>it's just this poufy blonde mess. But I bring this up.

0:25:30.160 --> 0:25:32.399
<v Speaker 1>There's just an example of you know, this is a

0:25:32.440 --> 0:25:35.680
<v Speaker 1>way to observe that water, even a lengthy shower, a

0:25:35.760 --> 0:25:39.680
<v Speaker 1>lengthy blast of of hot, steamy water, is not going

0:25:39.720 --> 0:25:42.560
<v Speaker 1>to get that oil out of your hair. Um, even

0:25:42.600 --> 0:25:44.960
<v Speaker 1>if it's just day after day, twice a day, even

0:25:45.400 --> 0:25:49.960
<v Speaker 1>uh not until you add that magical soap. Right, Yeah,

0:25:49.760 --> 0:25:52.560
<v Speaker 1>the oil just does not come away in the water.

0:25:52.960 --> 0:25:56.400
<v Speaker 1>So soap is made by classically it's made by combining

0:25:56.400 --> 0:25:59.200
<v Speaker 1>a fatty acid such as an oil or an animal

0:25:59.240 --> 0:26:02.280
<v Speaker 1>fat you know you can use like a animal tallow

0:26:02.440 --> 0:26:06.119
<v Speaker 1>or something with an alkali such as you would naturally find,

0:26:06.160 --> 0:26:09.240
<v Speaker 1>say in the ashes from a wood fire, or today

0:26:09.280 --> 0:26:13.040
<v Speaker 1>in a strong synthesized base like a lie uh so.

0:26:13.160 --> 0:26:17.359
<v Speaker 1>At the molecular level, soap is a pin shaped molecule

0:26:17.960 --> 0:26:22.040
<v Speaker 1>that plays well with both water and lipids. Its tail

0:26:22.480 --> 0:26:27.240
<v Speaker 1>is hydrophobic, meaning it doesn't like water, It avoids water molecules,

0:26:27.280 --> 0:26:30.520
<v Speaker 1>and it forms a bond with fats and oils. Meanwhile,

0:26:30.600 --> 0:26:34.200
<v Speaker 1>its head is hydrophilic, meaning it likes water. It bonds

0:26:34.240 --> 0:26:37.520
<v Speaker 1>with water easily, and it becomes suspended in a solution

0:26:37.560 --> 0:26:39.800
<v Speaker 1>of water and gets washed away when the water is

0:26:39.880 --> 0:26:43.400
<v Speaker 1>rinsed off. Now, often what happens after a good lathering

0:26:43.600 --> 0:26:47.040
<v Speaker 1>is that soap molecules will form a kind of bubble

0:26:47.119 --> 0:26:51.280
<v Speaker 1>structure called a mice cell around an oily contaminant, with

0:26:51.320 --> 0:26:55.720
<v Speaker 1>their hydrophobic tails pointing inward and and and snagging onto

0:26:55.760 --> 0:27:00.119
<v Speaker 1>the trapped particle, and their hydrophilic heads pointing outward and

0:27:00.200 --> 0:27:03.040
<v Speaker 1>being carried around by the water. So you can imagine

0:27:03.080 --> 0:27:07.840
<v Speaker 1>each soap molecule as a kind of a combination grasping

0:27:07.920 --> 0:27:10.800
<v Speaker 1>claw at one end and parachute on the other end.

0:27:11.119 --> 0:27:13.960
<v Speaker 1>One end grabs hold of the contaminant and the other

0:27:14.080 --> 0:27:17.800
<v Speaker 1>end catches the fluid current and is easily carried away.

0:27:17.840 --> 0:27:20.960
<v Speaker 1>But I should add that the hygienic properties of soap

0:27:21.160 --> 0:27:25.119
<v Speaker 1>don't end there, just at the ability to uh latch

0:27:25.160 --> 0:27:27.560
<v Speaker 1>onto these lipid molecules and carry them away in the

0:27:27.600 --> 0:27:30.720
<v Speaker 1>flow of water. In addition to making it easy to

0:27:30.760 --> 0:27:33.560
<v Speaker 1>wash lipid based dirt off of surfaces like your hands,

0:27:33.960 --> 0:27:38.880
<v Speaker 1>soap is also directly lethal to many kinds of germs,

0:27:38.920 --> 0:27:41.960
<v Speaker 1>including many kinds of viruses and bacteria. A lot of

0:27:42.040 --> 0:27:47.000
<v Speaker 1>viruses and bacteria, including the novel coronavirus responsible for COVID nineteen.

0:27:47.520 --> 0:27:51.879
<v Speaker 1>They're protected by an outer layer that can be disrupted

0:27:51.960 --> 0:27:56.480
<v Speaker 1>by soap. The fat loving ends of soap molecules kind

0:27:56.480 --> 0:28:00.479
<v Speaker 1>of jam themselves into the lipid by layer on the

0:28:00.520 --> 0:28:03.359
<v Speaker 1>outside of the virus. I've seen it compared by some

0:28:03.440 --> 0:28:08.080
<v Speaker 1>experts to like little chemical crowbars, just stabbing into the

0:28:08.160 --> 0:28:12.320
<v Speaker 1>lipid outer membrane of the of the virus and breaking

0:28:12.359 --> 0:28:15.359
<v Speaker 1>that outer membrane up. And essentially what this does is

0:28:15.400 --> 0:28:18.480
<v Speaker 1>it disembowels the virus, so it's guts spill out all

0:28:18.520 --> 0:28:21.520
<v Speaker 1>over the place and then they get washed away harmlessly

0:28:21.600 --> 0:28:24.560
<v Speaker 1>and my cells whenever you rense your hands. So as

0:28:24.600 --> 0:28:27.000
<v Speaker 1>an added benefit, the soap not only makes it much

0:28:27.040 --> 0:28:30.120
<v Speaker 1>easier to get these uh, these sticky little germs off

0:28:30.160 --> 0:28:33.359
<v Speaker 1>of your hands, it also just kills lots of germs.

0:28:33.400 --> 0:28:36.920
<v Speaker 1>Not every germ is is killed by soap, but lots are,

0:28:37.000 --> 0:28:40.000
<v Speaker 1>including the coronavirus. Yeah, I think it was. Maybe it

0:28:40.040 --> 0:28:42.840
<v Speaker 1>was the growth article that I referred to earlier. The

0:28:42.880 --> 0:28:45.280
<v Speaker 1>author's pointed out that you know we have this this

0:28:45.600 --> 0:28:48.920
<v Speaker 1>you know this safe mundane, this tame feeling about our soap.

0:28:48.960 --> 0:28:53.320
<v Speaker 1>Soap is gentle um. But for most most organisms that

0:28:53.320 --> 0:28:56.040
<v Speaker 1>we're dealing with, soap is a destroyer. It is just

0:28:56.160 --> 0:29:00.720
<v Speaker 1>a a a brutal and destructive weapon. Well, yeah, you

0:29:00.720 --> 0:29:03.640
<v Speaker 1>don't want to have your your lipids dissolved, and hey,

0:29:03.720 --> 0:29:05.520
<v Speaker 1>you know what, you can actually start to feel a

0:29:05.560 --> 0:29:08.800
<v Speaker 1>bit of this yourself. Uh if you say, if you

0:29:08.840 --> 0:29:12.000
<v Speaker 1>have washed your hands too much, if you've been like

0:29:12.080 --> 0:29:14.560
<v Speaker 1>cooking all day or something, and you're repeatedly having to

0:29:14.600 --> 0:29:16.400
<v Speaker 1>wash your hands over and over when you go in

0:29:16.440 --> 0:29:20.440
<v Speaker 1>between tasks, you may start to notice with with really

0:29:20.520 --> 0:29:24.040
<v Speaker 1>frequent hand washing, that the cumulative effects of soap on

0:29:24.120 --> 0:29:27.280
<v Speaker 1>your skin do become abrasive. Right, yeah. Yeah, if you

0:29:27.400 --> 0:29:29.960
<v Speaker 1>say helped your husband kill a king or something to

0:29:30.000 --> 0:29:32.480
<v Speaker 1>that effect, and washing your hands a lot, yeah, you'll

0:29:32.480 --> 0:29:36.240
<v Speaker 1>notice that this is starting to irritate the outer layer

0:29:36.240 --> 0:29:38.840
<v Speaker 1>of my body. I mean, I think a lot of

0:29:38.840 --> 0:29:42.080
<v Speaker 1>what's going on there is that is that natural lipids

0:29:42.080 --> 0:29:45.080
<v Speaker 1>in your skin, oils that are a healthy part of

0:29:45.080 --> 0:29:48.120
<v Speaker 1>what your skin normally does to protect itself, are removed.

0:29:48.160 --> 0:29:50.680
<v Speaker 1>Also when you wash your hands like that. Uh, and

0:29:50.720 --> 0:29:53.200
<v Speaker 1>if you just keep removing all that stuff, it can

0:29:53.280 --> 0:29:56.000
<v Speaker 1>kind of dry your skin out and irritate it. But

0:29:56.080 --> 0:29:59.040
<v Speaker 1>I do want to say one more thing about hand

0:29:59.040 --> 0:30:01.760
<v Speaker 1>washing with so which is that I looked into this

0:30:02.080 --> 0:30:05.600
<v Speaker 1>the question of time, because we've all been told a

0:30:05.600 --> 0:30:07.520
<v Speaker 1>bunch of times. Now you know you need to wash

0:30:07.560 --> 0:30:11.240
<v Speaker 1>your hands with soap for at least twenty seconds, right,

0:30:11.840 --> 0:30:14.000
<v Speaker 1>And maybe a lot of people think, I know, way,

0:30:14.000 --> 0:30:16.320
<v Speaker 1>you actually need to do it for twenty whole seconds, right.

0:30:16.360 --> 0:30:18.960
<v Speaker 1>I mean you just told me that that soap. Soap

0:30:19.000 --> 0:30:22.080
<v Speaker 1>can be lethal too. Two lots of germs. So basically,

0:30:22.120 --> 0:30:24.560
<v Speaker 1>if you get soap all over your hands. You're good, right,

0:30:24.600 --> 0:30:26.160
<v Speaker 1>You just get the soap on there and then you

0:30:26.200 --> 0:30:28.440
<v Speaker 1>rinse it off, and then you should be fine. That

0:30:28.440 --> 0:30:31.000
<v Speaker 1>that is not the case. It really does appear that

0:30:31.080 --> 0:30:34.520
<v Speaker 1>time is a factor in allowing soap to do its work.

0:30:35.040 --> 0:30:37.320
<v Speaker 1>I was looking at a couple of studies that seemed

0:30:37.360 --> 0:30:39.840
<v Speaker 1>to be an agreement that longer really is better, and

0:30:39.880 --> 0:30:43.080
<v Speaker 1>the difference between twenty seconds of soapy washing and five

0:30:43.120 --> 0:30:46.680
<v Speaker 1>seconds of soapy washing is pretty huge. I love how,

0:30:46.800 --> 0:30:49.960
<v Speaker 1>especially early on, to really get this message across. Uh,

0:30:50.120 --> 0:30:52.800
<v Speaker 1>there are all these different versions of hey, you can

0:30:52.840 --> 0:30:56.320
<v Speaker 1>remember how long twenty seconds is by singing this song

0:30:56.440 --> 0:30:58.960
<v Speaker 1>or this chorus from this song. My god, so many

0:30:59.040 --> 0:31:02.280
<v Speaker 1>articles like this which it's like, is it that hard

0:31:02.320 --> 0:31:05.280
<v Speaker 1>to know how long twenty seconds is? I know that

0:31:05.360 --> 0:31:07.960
<v Speaker 1>was my my My initial thought was like, I don't

0:31:08.000 --> 0:31:10.000
<v Speaker 1>really need to sing the Happy Birthday song to know

0:31:10.000 --> 0:31:12.000
<v Speaker 1>how long twenty seconds is. I can just count to twenty.

0:31:12.080 --> 0:31:14.160
<v Speaker 1>But then I realized, well, no, this is this is

0:31:14.200 --> 0:31:16.200
<v Speaker 1>as much about getting the message out and making the

0:31:16.240 --> 0:31:19.600
<v Speaker 1>message more fun as anything, and if it helps in

0:31:19.600 --> 0:31:23.680
<v Speaker 1>that regard, then yeah, let's let's keep reminding everybody which

0:31:23.680 --> 0:31:26.760
<v Speaker 1>songs match up with twenty seconds. I like the way

0:31:26.800 --> 0:31:29.240
<v Speaker 1>of doing it is like expressing it in terms of

0:31:29.360 --> 0:31:32.720
<v Speaker 1>the units of Ronnie Cox's monologue at the end of

0:31:32.760 --> 0:31:35.880
<v Speaker 1>Total recall, how many Ronnie Cox monologues do you need

0:31:35.920 --> 0:31:39.520
<v Speaker 1>to do home in time for corn flakes? Is it

0:31:39.560 --> 0:31:42.120
<v Speaker 1>a twenty second monologue? Or no? No, no, I don't

0:31:42.120 --> 0:31:44.160
<v Speaker 1>know it actually, but I should time it out and

0:31:44.200 --> 0:31:46.160
<v Speaker 1>then you can know, like, Okay, I need to do

0:31:46.200 --> 0:31:48.239
<v Speaker 1>it one and a half times, or just I need

0:31:48.280 --> 0:31:50.000
<v Speaker 1>to go two thirds of the way through. I haven't

0:31:50.000 --> 0:31:53.280
<v Speaker 1>done the math myself, but some some enterprising listener get

0:31:53.320 --> 0:31:57.360
<v Speaker 1>on that. I bet Conner's monologue from Highlander two is

0:31:57.360 --> 0:32:01.440
<v Speaker 1>about twenty seconds. Oh okay. Most people live a full

0:32:01.480 --> 0:32:04.440
<v Speaker 1>measure of life, but most people just watch it slowly

0:32:04.520 --> 0:32:06.920
<v Speaker 1>drip away. But if you can summon it all up

0:32:06.960 --> 0:32:11.080
<v Speaker 1>at one time in one place, you can accomplish something glorious.

0:32:11.640 --> 0:32:14.680
<v Speaker 1>What was that? Maybe? Yeah, I better do it twice

0:32:14.840 --> 0:32:18.200
<v Speaker 1>just to be able to stay all right on that note,

0:32:18.440 --> 0:32:20.920
<v Speaker 1>Let's take another break. But when we come back, we

0:32:20.960 --> 0:32:24.960
<v Speaker 1>will dive back into the history of soap and feel

0:32:25.000 --> 0:32:30.160
<v Speaker 1>around in the darkness of history for its inventor. Thank you,

0:32:30.360 --> 0:32:33.760
<v Speaker 1>thank you. Alright, we're back all right, So we're trying

0:32:33.800 --> 0:32:36.800
<v Speaker 1>to discuss now the question of who invented soap and

0:32:36.960 --> 0:32:38.600
<v Speaker 1>this is not going to be one of those cases

0:32:38.600 --> 0:32:41.800
<v Speaker 1>where it was Jonathan Soap or Elizabeth Soap working in

0:32:41.880 --> 0:32:45.520
<v Speaker 1>their their home laboratory. Uh, we don't know the actual

0:32:45.640 --> 0:32:48.680
<v Speaker 1>inventor of soap, but we have some very interesting clues

0:32:49.040 --> 0:32:52.440
<v Speaker 1>at a more sort of civilizational or cultural level about

0:32:52.840 --> 0:32:56.760
<v Speaker 1>wind soap entered the history of humanity. Yes, now, I

0:32:56.800 --> 0:32:58.920
<v Speaker 1>love that you've brought up the idea, like the the

0:32:59.040 --> 0:33:02.000
<v Speaker 1>handy and and just too good to be true idea

0:33:02.080 --> 0:33:04.880
<v Speaker 1>of William Soap having invented soap or heated soap having

0:33:04.880 --> 0:33:08.040
<v Speaker 1>invented soap, because the first example I want to talk

0:33:08.080 --> 0:33:10.440
<v Speaker 1>about here is kind of a version of that. It

0:33:10.560 --> 0:33:12.920
<v Speaker 1>is it does not seem to be a true account

0:33:12.960 --> 0:33:15.760
<v Speaker 1>of the history of soap. It is. It is too

0:33:15.880 --> 0:33:18.880
<v Speaker 1>it is too perfect. And but it's the story origin

0:33:18.960 --> 0:33:23.000
<v Speaker 1>story that is often repeated on say websites about soap,

0:33:23.200 --> 0:33:24.920
<v Speaker 1>Like if there's a soap company and they have an

0:33:24.920 --> 0:33:28.880
<v Speaker 1>about page, they might soap facts. Yeah, you might run

0:33:28.920 --> 0:33:32.920
<v Speaker 1>across this one, and that is that soap originates on

0:33:32.960 --> 0:33:36.680
<v Speaker 1>the mountain of Sappo. Okay, tell me about Mount Sappo. Okay,

0:33:36.720 --> 0:33:38.840
<v Speaker 1>that's that's Sappo s A p O. You know it

0:33:38.880 --> 0:33:41.400
<v Speaker 1>sounds like soap. We're already basically there. It's the same

0:33:41.480 --> 0:33:44.760
<v Speaker 1>letters rearranged. So the story here and again you may

0:33:44.760 --> 0:33:47.640
<v Speaker 1>have heard it, is that soap making began three thousand

0:33:47.720 --> 0:33:52.160
<v Speaker 1>years ago on Mount Sappo near Rome. The ideas that

0:33:52.280 --> 0:33:56.000
<v Speaker 1>animal sacrifices were made to the gods there, and streams

0:33:56.040 --> 0:33:59.840
<v Speaker 1>of melted fat and ashes dribbled and dripped from the altar,

0:34:00.240 --> 0:34:03.240
<v Speaker 1>and this mixture made its way down into the to

0:34:03.320 --> 0:34:07.480
<v Speaker 1>the clay ground beneath, and here washer women learned that

0:34:07.560 --> 0:34:12.360
<v Speaker 1>the resulting substance animal fat, ash and some clay, it

0:34:12.440 --> 0:34:15.520
<v Speaker 1>resulted in something that could be used in the cleaning

0:34:15.560 --> 0:34:19.000
<v Speaker 1>of garments. This sounds like sort of like one of

0:34:19.000 --> 0:34:23.239
<v Speaker 1>those like evolution explanation narratives that people sometimes come up with.

0:34:23.280 --> 0:34:25.839
<v Speaker 1>It's not based on any evidence at all, but it's

0:34:25.920 --> 0:34:28.360
<v Speaker 1>just like, you know, one time there was a monkey

0:34:28.440 --> 0:34:30.680
<v Speaker 1>and it and you know it needed a rock to

0:34:30.719 --> 0:34:33.720
<v Speaker 1>do this, and so this is what happened. The stories

0:34:33.760 --> 0:34:35.560
<v Speaker 1>like this are fun to come up with because you

0:34:35.560 --> 0:34:37.920
<v Speaker 1>can try to imagine what's plausible. Though I think we

0:34:37.960 --> 0:34:41.200
<v Speaker 1>can interrogate the plausibility of this one based on things

0:34:41.280 --> 0:34:45.160
<v Speaker 1>we actually know about Roman sacrifices and stuff. But but

0:34:45.280 --> 0:34:47.240
<v Speaker 1>you can try to come up with a story about

0:34:47.239 --> 0:34:50.160
<v Speaker 1>what's plausible, even if you don't have direct evidence for it.

0:34:50.200 --> 0:34:52.080
<v Speaker 1>But coming up with a plausible story, as we know,

0:34:52.200 --> 0:34:55.120
<v Speaker 1>does not mean that you've discovered where something actually came from.

0:34:55.120 --> 0:34:57.440
<v Speaker 1>And in this case, we pretty much know this story

0:34:57.520 --> 0:35:00.280
<v Speaker 1>is wrong. Right, Yeah, despite the fact that it's andy

0:35:00.480 --> 0:35:06.280
<v Speaker 1>and it's it's clean. Basically a slice of false etymology here,

0:35:06.360 --> 0:35:09.680
<v Speaker 1>but I guess the basically, yeah, when you start looking

0:35:09.680 --> 0:35:11.239
<v Speaker 1>at the details of it, Yes, this is the sort

0:35:11.239 --> 0:35:13.359
<v Speaker 1>of thing that could have happened. Yeah, this story, as

0:35:13.400 --> 0:35:17.600
<v Speaker 1>we've related it sounds plausible. But first of all, there's

0:35:17.640 --> 0:35:20.680
<v Speaker 1>no mention of it in classical mythology. And it's also

0:35:20.719 --> 0:35:23.400
<v Speaker 1>been pointed out that the manner of animal sacrifice that

0:35:23.480 --> 0:35:26.400
<v Speaker 1>was practiced by the Romans would not have created vast

0:35:26.400 --> 0:35:28.960
<v Speaker 1>amounts of soap um. And I believe a lot of

0:35:28.960 --> 0:35:30.600
<v Speaker 1>this had to do with just like how much of

0:35:30.640 --> 0:35:32.680
<v Speaker 1>the meat was actually like, how much of the the

0:35:33.000 --> 0:35:35.279
<v Speaker 1>animal is actually burnt, and how much of it was

0:35:35.760 --> 0:35:38.560
<v Speaker 1>sort of taken apart for other uses, Right, So the

0:35:38.600 --> 0:35:41.719
<v Speaker 1>chemical reasoning here would be that you've got animal sacrifices,

0:35:41.800 --> 0:35:44.600
<v Speaker 1>animal bodies being burned, and there's a lot of fat

0:35:44.680 --> 0:35:47.239
<v Speaker 1>on them, and the fat is just rendering out as

0:35:47.239 --> 0:35:50.280
<v Speaker 1>the animal is being burned, and it's pouring off into

0:35:50.320 --> 0:35:53.399
<v Speaker 1>this area where there's also ash in the in the

0:35:53.440 --> 0:35:56.080
<v Speaker 1>pit from the fire where the animals being burned. And

0:35:56.120 --> 0:35:59.440
<v Speaker 1>of course, as I mentioned earlier, soap is made generally

0:35:59.480 --> 0:36:02.000
<v Speaker 1>from a common a nation of lipids like animal fats,

0:36:02.160 --> 0:36:05.040
<v Speaker 1>and a base like ashes. Ashes can work for that.

0:36:05.239 --> 0:36:08.760
<v Speaker 1>So you combine fats and ashes and and and water,

0:36:09.320 --> 0:36:12.280
<v Speaker 1>and then you can basically have something like a crude

0:36:12.320 --> 0:36:15.400
<v Speaker 1>or rudimentary soap. So you can imagine something like this happening.

0:36:15.600 --> 0:36:18.319
<v Speaker 1>But one criticism I was looking at was that, uh,

0:36:18.680 --> 0:36:21.759
<v Speaker 1>apparently in Roman animal sacrifices, you know, they take off

0:36:21.840 --> 0:36:24.239
<v Speaker 1>most of the usable fat. It was like, it was

0:36:24.480 --> 0:36:26.960
<v Speaker 1>like if you could, if you could do something with

0:36:27.000 --> 0:36:29.160
<v Speaker 1>the fat, they weren't going to burn that on the altar.

0:36:29.520 --> 0:36:33.040
<v Speaker 1>Yeah they were. They were too practical for that. Uh Yeah. Basically,

0:36:33.080 --> 0:36:36.279
<v Speaker 1>this is an origin story, a proposed origin story for

0:36:36.360 --> 0:36:39.840
<v Speaker 1>soap that would say that soap is essentially a byproduct.

0:36:40.440 --> 0:36:43.080
<v Speaker 1>And I guess like basically you would need enough of

0:36:43.160 --> 0:36:46.440
<v Speaker 1>that byproduct to be produced for people to realize that

0:36:46.520 --> 0:36:48.759
<v Speaker 1>it had some sort of a useful property to it.

0:36:49.280 --> 0:36:53.640
<v Speaker 1>Um Also, did we mention that there is no Mount Sappo,

0:36:53.080 --> 0:36:57.160
<v Speaker 1>That there's no there's no Mount Sappo, so we can't

0:36:57.160 --> 0:37:00.200
<v Speaker 1>even identify it on on a map, or again, there's

0:37:00.200 --> 0:37:03.440
<v Speaker 1>no writings about it in the ancient traditions. So it

0:37:03.600 --> 0:37:07.799
<v Speaker 1>seems that there's not much evidence to really back this up.

0:37:07.880 --> 0:37:11.600
<v Speaker 1>It seems to be an altogether invented origin story. Uh,

0:37:12.080 --> 0:37:15.279
<v Speaker 1>perhaps even a straight up hoax. There's another reason, though,

0:37:15.320 --> 0:37:17.640
<v Speaker 1>I think that's a very good argument that this is

0:37:17.640 --> 0:37:20.360
<v Speaker 1>not actually the origin of soap, which is that we've

0:37:20.400 --> 0:37:23.239
<v Speaker 1>got literary references to soap that we'll get to in

0:37:23.280 --> 0:37:25.520
<v Speaker 1>just a little bit that are actually older than this

0:37:25.640 --> 0:37:29.920
<v Speaker 1>story alleges for the for the creation of soap. Yeah, exactly,

0:37:29.920 --> 0:37:31.439
<v Speaker 1>And I think that's gonna be one of the key

0:37:31.840 --> 0:37:34.600
<v Speaker 1>factors here. Now, I do have to say it's it's

0:37:34.600 --> 0:37:39.040
<v Speaker 1>certainly possible and within like generally within the history of

0:37:39.040 --> 0:37:43.080
<v Speaker 1>of humanity that things get invented and reinvented, that the

0:37:43.080 --> 0:37:48.239
<v Speaker 1>basic chemical properties in one like medicinal concoction in one culture. Uh,

0:37:48.280 --> 0:37:51.160
<v Speaker 1>you know that it gets reinvented somewhere else, you know,

0:37:51.239 --> 0:37:54.640
<v Speaker 1>accidentally or with some tinkering in another culture. So that

0:37:54.719 --> 0:37:56.880
<v Speaker 1>sort of thing is still possible, and I guess we

0:37:56.920 --> 0:37:58.560
<v Speaker 1>have to keep that in mind. But in terms of

0:37:58.560 --> 0:38:00.920
<v Speaker 1>saying where did it come for, when was the first

0:38:00.960 --> 0:38:04.560
<v Speaker 1>soap born to us? It definitely was not born on

0:38:04.640 --> 0:38:08.000
<v Speaker 1>this Mount Sappo three thousand years ago. Uh. Stuff that

0:38:08.040 --> 0:38:12.160
<v Speaker 1>we can pretty accurately say is soap predates it by

0:38:12.239 --> 0:38:15.000
<v Speaker 1>quite a bit. Okay, I got a question. Yes, we

0:38:15.120 --> 0:38:18.360
<v Speaker 1>love to hear from Plenty on ancient substances. Does Plenty

0:38:18.360 --> 0:38:20.799
<v Speaker 1>of the elder right at all of soap? Oh? He

0:38:20.840 --> 0:38:23.319
<v Speaker 1>certainly does. Yeah. You know, you know Plenty is going

0:38:23.400 --> 0:38:26.000
<v Speaker 1>to talk about soap if it if it is it

0:38:26.120 --> 0:38:30.239
<v Speaker 1>all around. Now. He does not mention Mount Sappo, which

0:38:30.239 --> 0:38:32.840
<v Speaker 1>I think is another uh, you know, key fact to

0:38:32.920 --> 0:38:35.319
<v Speaker 1>keep in mind and certainly adds to our our heap

0:38:35.360 --> 0:38:37.600
<v Speaker 1>of evidence against the idea of that being an accurate

0:38:37.640 --> 0:38:40.760
<v Speaker 1>story at all. But he does mention the word Sappo

0:38:41.280 --> 0:38:45.960
<v Speaker 1>as something the Galls used in their hair. And indeed,

0:38:45.960 --> 0:38:48.640
<v Speaker 1>there is another story that you sometimes come across and

0:38:48.680 --> 0:38:51.520
<v Speaker 1>that's the idea that, uh, that that you had a

0:38:51.560 --> 0:38:55.719
<v Speaker 1>man in Gall discovering the properties of this sappo when

0:38:55.760 --> 0:38:59.000
<v Speaker 1>his hair dressing of goat oil and beech tree ash

0:38:59.280 --> 0:39:02.840
<v Speaker 1>got soaked in a rainstorm and formed a nice frothy lather.

0:39:04.280 --> 0:39:06.080
<v Speaker 1>Now that that too, I don't know. That may be

0:39:06.600 --> 0:39:10.040
<v Speaker 1>an example that's partially invented just because it's sounds. It's fun, right,

0:39:10.040 --> 0:39:12.879
<v Speaker 1>It's like, oh, by accident, my hair treatment has turned

0:39:12.880 --> 0:39:16.239
<v Speaker 1>into soap. But but soap does seem to come from

0:39:16.320 --> 0:39:20.280
<v Speaker 1>either the gall world sappo or from the Germanic saipa

0:39:21.320 --> 0:39:24.719
<v Speaker 1>based on the sources I was looking at. Um, there

0:39:24.719 --> 0:39:27.600
<v Speaker 1>are a couple of authors, Conkole and rest Mussin, and

0:39:27.600 --> 0:39:30.360
<v Speaker 1>I'm going to cite their full article, um, just in

0:39:30.360 --> 0:39:33.200
<v Speaker 1>a little bit here. Uh. They mentioned that this soap

0:39:33.280 --> 0:39:37.680
<v Speaker 1>in particular was probably tinged with plants to dye hair,

0:39:38.280 --> 0:39:41.480
<v Speaker 1>and this was then imported to Rome because Roman women

0:39:41.719 --> 0:39:45.200
<v Speaker 1>really coveted what they described as red gold coloration of

0:39:45.280 --> 0:39:47.880
<v Speaker 1>the hair. So we're imagining some sort of soap like

0:39:48.040 --> 0:39:51.799
<v Speaker 1>hair treatment that that is used to impart die to

0:39:51.960 --> 0:39:55.799
<v Speaker 1>human hair. And then yeah, it becomes a possible that

0:39:55.800 --> 0:39:58.680
<v Speaker 1>people realize, oh, this actually can be used for cleaning

0:39:58.719 --> 0:40:01.760
<v Speaker 1>as well. Not to say this was the invention of soap,

0:40:01.920 --> 0:40:04.080
<v Speaker 1>but this could be an example. You could. You can

0:40:04.080 --> 0:40:06.279
<v Speaker 1>think of this as an example of the sort of

0:40:06.280 --> 0:40:10.280
<v Speaker 1>the reinvention of soap or a particular substance becoming popular

0:40:10.600 --> 0:40:14.120
<v Speaker 1>and it has soap like properties that are then exploited. Additionally,

0:40:14.320 --> 0:40:19.120
<v Speaker 1>the Greek physician Galen lived through either one or to

0:40:19.320 --> 0:40:23.160
<v Speaker 1>sixteen CE, wrote of soap as well, saying it worked

0:40:23.160 --> 0:40:25.600
<v Speaker 1>as a better detergent than soda, and then it was

0:40:25.680 --> 0:40:28.960
<v Speaker 1>made from fat mixed with lie and quicklime. And he

0:40:29.000 --> 0:40:31.680
<v Speaker 1>added that the best soap is Germanic because it is

0:40:31.719 --> 0:40:36.560
<v Speaker 1>creamy and pure, but gall soap second best. Okay, here's

0:40:36.560 --> 0:40:39.160
<v Speaker 1>a quote from Galen quote. All types of soap can

0:40:39.200 --> 0:40:42.600
<v Speaker 1>severely loosen and remove all filth from the body and

0:40:42.680 --> 0:40:45.080
<v Speaker 1>from clothing. You can also dry things out in the

0:40:45.120 --> 0:40:47.960
<v Speaker 1>same manner as soda or foam of soda and is

0:40:48.000 --> 0:40:51.759
<v Speaker 1>put in caustics. But I should add it is not

0:40:52.160 --> 0:40:56.000
<v Speaker 1>entirely clear that Gallon actually wrote this, as it could

0:40:56.000 --> 0:40:58.719
<v Speaker 1>have been. We could have actually gotten this quote via

0:40:59.120 --> 0:41:05.000
<v Speaker 1>pseudo Gallenic medieval handbooks. So uh so again potentially more

0:41:05.120 --> 0:41:08.000
<v Speaker 1>misinformation about where soap comes from. There's something about so

0:41:08.120 --> 0:41:12.040
<v Speaker 1>there's something about our need to explain the origin of

0:41:12.080 --> 0:41:15.560
<v Speaker 1>such an an everyday substance and explain it with some

0:41:15.600 --> 0:41:18.279
<v Speaker 1>sort of a novel, fun little story. Yeah, I wonder

0:41:18.400 --> 0:41:21.120
<v Speaker 1>what's what is held in common by the types of

0:41:21.160 --> 0:41:23.719
<v Speaker 1>inventions where you know, there are tons of inventions that

0:41:23.800 --> 0:41:25.839
<v Speaker 1>we just don't know where they came from. And some

0:41:25.920 --> 0:41:29.160
<v Speaker 1>of these get all these like, uh, these these false

0:41:29.200 --> 0:41:32.279
<v Speaker 1>origin stories, and others don't. What What are the ones

0:41:32.320 --> 0:41:34.879
<v Speaker 1>that get the false origin stories have in common? Are

0:41:34.880 --> 0:41:38.080
<v Speaker 1>they just the ones that maybe children are most likely

0:41:38.120 --> 0:41:41.440
<v Speaker 1>to wonder about and ask about. Yeah, where I was thinking,

0:41:41.480 --> 0:41:46.000
<v Speaker 1>perhaps they're sort of sidebars, like soap is so important.

0:41:46.360 --> 0:41:48.440
<v Speaker 1>And yet at the same time, it's easy to imagine

0:41:48.480 --> 0:41:51.560
<v Speaker 1>if one we're writing like you know, people like plenty did,

0:41:51.600 --> 0:41:53.880
<v Speaker 1>if they were just writing about, you know, the general

0:41:53.960 --> 0:41:56.640
<v Speaker 1>history and state of the world. If there's writing about everything,

0:41:57.040 --> 0:41:59.799
<v Speaker 1>you might be tempted to just sort of speed through

0:41:59.800 --> 0:42:02.280
<v Speaker 1>the soap section and be like, uh, yeah, it sounds

0:42:02.320 --> 0:42:05.879
<v Speaker 1>like it came from some some gallic hair treatments something

0:42:06.040 --> 0:42:09.480
<v Speaker 1>that effect. But but I don't know, you know, perhaps

0:42:09.520 --> 0:42:12.000
<v Speaker 1>the more has been written and said on this this

0:42:12.120 --> 0:42:17.200
<v Speaker 1>aspect of of human curiosity, But whether or not that

0:42:17.280 --> 0:42:20.600
<v Speaker 1>was actually a gallon that that we quoted. Their other

0:42:20.680 --> 0:42:24.080
<v Speaker 1>Greek writers of the time did write about soap um

0:42:24.320 --> 0:42:26.719
<v Speaker 1>and we we see this with with Roman writers as well.

0:42:27.080 --> 0:42:29.840
<v Speaker 1>Uh Plenty rights that soap is made from the ashes

0:42:29.840 --> 0:42:31.920
<v Speaker 1>of beech trees and goat fat, and that there are

0:42:31.920 --> 0:42:35.279
<v Speaker 1>two types, thick and liquid, both kinds used in by

0:42:35.600 --> 0:42:39.439
<v Speaker 1>a Germanic cultures. Plenty stated that the Phoenicians discovered soap

0:42:39.480 --> 0:42:43.200
<v Speaker 1>making in he gave the rough data six b C.

0:42:44.360 --> 0:42:47.640
<v Speaker 1>But when we actually look for the earliest evidence of

0:42:47.840 --> 0:42:51.120
<v Speaker 1>an actual soap like material, it certainly takes us back

0:42:51.160 --> 0:42:55.480
<v Speaker 1>further than that. Okay, let's hear about it. So basically

0:42:55.960 --> 0:42:58.319
<v Speaker 1>we can go back and we can look at Sumerian

0:42:58.400 --> 0:43:02.200
<v Speaker 1>clay tablets that it date back to the third millennium

0:43:02.239 --> 0:43:06.799
<v Speaker 1>BC in the hit Type capital of Bogskoi. And this

0:43:06.920 --> 0:43:09.160
<v Speaker 1>decided both in that paper by roth at all that

0:43:09.200 --> 0:43:12.160
<v Speaker 1>I already mentioned, as well as his paper by Conkal

0:43:12.200 --> 0:43:16.279
<v Speaker 1>and Rasmussen titled an Ancient Cleaner Soap Production and Use

0:43:16.320 --> 0:43:19.920
<v Speaker 1>in Antiquity. This was published in Chemical Technology and Antiquity

0:43:20.120 --> 0:43:23.560
<v Speaker 1>in two All right, so what is this Sumerian clay

0:43:23.600 --> 0:43:26.240
<v Speaker 1>Tablet's say, how how do we know that it's talking

0:43:26.280 --> 0:43:30.920
<v Speaker 1>about soap? It says with water, I bathed myself with soda.

0:43:31.000 --> 0:43:34.560
<v Speaker 1>I cleansed myself with soda from a shiny basin. I

0:43:34.640 --> 0:43:38.120
<v Speaker 1>purified myself with pure oil from the basin. I beautified

0:43:38.160 --> 0:43:43.480
<v Speaker 1>myself with a dress of heavenly kingship. I clothed myself. Ah. So,

0:43:43.560 --> 0:43:46.040
<v Speaker 1>you're getting all the elements of soap. They're right. You're

0:43:46.040 --> 0:43:49.560
<v Speaker 1>getting water, you're getting the alkali and soda, and you're

0:43:49.560 --> 0:43:52.120
<v Speaker 1>getting the oil when it says oil. So if you

0:43:52.680 --> 0:43:56.160
<v Speaker 1>combine those things together, you can get a rudimentary form

0:43:56.200 --> 0:43:58.719
<v Speaker 1>of soap. Yeah. And uh and this is from a

0:43:58.719 --> 0:44:01.600
<v Speaker 1>Sumerian clay cylinder found during the excavation of the ancient

0:44:01.680 --> 0:44:06.200
<v Speaker 1>city of Babylon from the R dynasty. Uh So it

0:44:06.320 --> 0:44:09.959
<v Speaker 1>is essentially sounds like a soap making process. Now, there's

0:44:10.040 --> 0:44:15.480
<v Speaker 1>also a roughly b c E text concerning the washing

0:44:15.520 --> 0:44:19.560
<v Speaker 1>of wool, but according to Concho and Rasmussen uh quote,

0:44:19.560 --> 0:44:22.680
<v Speaker 1>details concerning the identity and contents of these tablets have

0:44:22.800 --> 0:44:25.800
<v Speaker 1>not been reported. Like in all of this, I guess

0:44:26.200 --> 0:44:28.720
<v Speaker 1>you know, we're dealing with the fact that the history

0:44:28.719 --> 0:44:31.319
<v Speaker 1>of soap is difficult to uncover, and this is something

0:44:31.480 --> 0:44:33.759
<v Speaker 1>that that's worth keeping in mind. Here we're dealing about

0:44:33.880 --> 0:44:38.719
<v Speaker 1>finding written accounts of the physical soap, right, because you

0:44:38.760 --> 0:44:42.000
<v Speaker 1>can't find fossil soap, right. Yeah. The authors here point

0:44:42.000 --> 0:44:44.240
<v Speaker 1>out that that, first of all, ancient soap is difficult

0:44:44.280 --> 0:44:46.680
<v Speaker 1>to study because it is organic and does not leave

0:44:46.760 --> 0:44:51.440
<v Speaker 1>behind direct archaeological evidence. In addition, organic residues can simply

0:44:51.520 --> 0:44:56.279
<v Speaker 1>undergo suppontification and become soap or soap like without any

0:44:56.400 --> 0:45:00.319
<v Speaker 1>human chemistry actually interfering. So instead, the best we can

0:45:00.360 --> 0:45:02.640
<v Speaker 1>hope for is a written record of it, especially in

0:45:02.640 --> 0:45:04.960
<v Speaker 1>the form of a recipe, and in that we deal

0:45:04.960 --> 0:45:07.960
<v Speaker 1>with all the normal problems of looking at the historical

0:45:08.000 --> 0:45:11.399
<v Speaker 1>record to understand human history, because it's a question of

0:45:11.640 --> 0:45:14.440
<v Speaker 1>what was actually recorded, and then what was recorded in

0:45:14.440 --> 0:45:17.400
<v Speaker 1>a way that that could survive, and then what actually

0:45:17.520 --> 0:45:22.360
<v Speaker 1>did survive. Uh, you know the point about natural suppontification happening.

0:45:22.440 --> 0:45:24.520
<v Speaker 1>This ties into something we've talked about on the podcast

0:45:24.600 --> 0:45:26.960
<v Speaker 1>a couple of times, I believe, such as like the

0:45:27.080 --> 0:45:31.560
<v Speaker 1>soap corpses. One very famous example is known as the

0:45:31.600 --> 0:45:35.440
<v Speaker 1>soap Lady that's housed at the Mooder Museum in Philadelphia,

0:45:36.160 --> 0:45:39.280
<v Speaker 1>which is what happens when people are buried in soil

0:45:39.360 --> 0:45:42.600
<v Speaker 1>with a certain kind of soil chemistry and uh and

0:45:42.840 --> 0:45:45.600
<v Speaker 1>the lipids, the fat layers around the outside of their

0:45:45.640 --> 0:45:50.160
<v Speaker 1>body react with the chemicals in the soil to form

0:45:50.200 --> 0:45:53.400
<v Speaker 1>a kind of in tumbment or encasement of soap around

0:45:53.480 --> 0:45:56.480
<v Speaker 1>the body as it decomposes. Yeah, so that's yeah, that's

0:45:56.480 --> 0:45:59.359
<v Speaker 1>an example there. Like nobody was making soap on purpose there,

0:45:59.360 --> 0:46:03.080
<v Speaker 1>but sometimes soap happens. Likewise, nobody's nobody's trying to make

0:46:03.120 --> 0:46:08.840
<v Speaker 1>soap in the sewers with that's right, with the soap dragons. Yeah, yeah,

0:46:08.840 --> 0:46:11.960
<v Speaker 1>because yeah, you can imagine if potentially someone looking back

0:46:11.960 --> 0:46:14.200
<v Speaker 1>and they were like, well they created this, the aliens

0:46:14.239 --> 0:46:17.200
<v Speaker 1>come and they're like, they created this enormous system underground,

0:46:17.480 --> 0:46:20.319
<v Speaker 1>and it's so purpose seemed to be the construction of

0:46:20.480 --> 0:46:23.600
<v Speaker 1>massive pieces of soap. I mean, I guess that stuff

0:46:23.640 --> 0:46:26.879
<v Speaker 1>isn't technically soap. I mean it has soap like qualities,

0:46:26.960 --> 0:46:30.239
<v Speaker 1>but yeah, or I don't know, is it technically soap.

0:46:30.280 --> 0:46:33.160
<v Speaker 1>I don't actually remember the answer to that question. It

0:46:33.400 --> 0:46:36.560
<v Speaker 1>is soap like in some ways, at least now. Kunkle

0:46:36.640 --> 0:46:40.480
<v Speaker 1>and Rasmussen. They they do point to this, this third

0:46:40.560 --> 0:46:46.040
<v Speaker 1>dynasty of or that's account as being quote a detailed

0:46:46.040 --> 0:46:49.680
<v Speaker 1>economic account of cloth manufacture, and this is what includes

0:46:49.719 --> 0:46:53.160
<v Speaker 1>a recipe for an impure liquid soap made from oil

0:46:53.239 --> 0:46:56.319
<v Speaker 1>and potash, and this is what he is generally and

0:46:56.360 --> 0:47:01.600
<v Speaker 1>currently considered to be the oldest verified wreck of soap making. Now,

0:47:01.640 --> 0:47:04.200
<v Speaker 1>they point out that the soap is generally mentioned in

0:47:04.280 --> 0:47:09.440
<v Speaker 1>connection with medical writings in Mesopotamian cultures, centering in on

0:47:09.600 --> 0:47:14.160
<v Speaker 1>the diagnosis and prognosis of illnesses and the creation of

0:47:14.200 --> 0:47:19.520
<v Speaker 1>herbal remedies that usually consist of a pharmacological ointment containing oil,

0:47:19.680 --> 0:47:24.600
<v Speaker 1>plant matter, and various other substances. So they also point

0:47:24.640 --> 0:47:30.680
<v Speaker 1>to a Sumerian pharmacological tablet from from Nippur that is

0:47:30.719 --> 0:47:34.200
<v Speaker 1>seemingly the oldest medical record of soap. But it's also

0:47:34.280 --> 0:47:39.400
<v Speaker 1>kind of deconstructed soap because the quote unquote ailing oregon

0:47:39.840 --> 0:47:43.240
<v Speaker 1>is washed with a special solution, then rubbed with oil,

0:47:43.480 --> 0:47:45.560
<v Speaker 1>and then covered with plant ash. So it's kind of

0:47:45.600 --> 0:47:51.000
<v Speaker 1>like deconstructed Wait wait, wait, what's the ailing organ? Yeah,

0:47:51.040 --> 0:47:53.080
<v Speaker 1>I was, I was wondering about that too. It brought

0:47:53.200 --> 0:47:57.799
<v Speaker 1>some rather um specific ideas to mind. Apparently, there's some

0:47:57.920 --> 0:48:00.560
<v Speaker 1>uncertainty there, but the authors laid or in the article

0:48:00.600 --> 0:48:04.560
<v Speaker 1>speculate that we're talking about hands and feet. So Oregan

0:48:04.760 --> 0:48:08.200
<v Speaker 1>used very loosely here. It still makes me wonder. I mean, like,

0:48:08.320 --> 0:48:11.080
<v Speaker 1>I know, in some ancient documents, like in some books

0:48:11.080 --> 0:48:14.160
<v Speaker 1>of the Hebrew Bible, I believe scholars speculate that references

0:48:14.200 --> 0:48:18.239
<v Speaker 1>to the feet are often euphemistic references to the genitals. Yeah, well,

0:48:18.400 --> 0:48:22.120
<v Speaker 1>and ultimately, hey, the genitals need washing too, and genitals

0:48:22.160 --> 0:48:26.040
<v Speaker 1>also suffer ailments, both of the skin, uh and other varieties.

0:48:26.040 --> 0:48:28.480
<v Speaker 1>So I mean it's you know, we might snicker at

0:48:28.520 --> 0:48:32.400
<v Speaker 1>the idea of um, you know, old genitals, ailing genitals

0:48:32.440 --> 0:48:35.640
<v Speaker 1>being washed with a you know, a medical semi magical

0:48:35.680 --> 0:48:39.279
<v Speaker 1>solution and ancient uh samaria, but I mean that's part

0:48:39.320 --> 0:48:41.319
<v Speaker 1>of it, you know, in the same way that we

0:48:41.400 --> 0:48:45.960
<v Speaker 1>often think of intestinal disruptions, you know, and um, you know,

0:48:46.040 --> 0:48:48.760
<v Speaker 1>diarrhea and the like. There's there's kind of a humor

0:48:48.840 --> 0:48:51.240
<v Speaker 1>to those those ailments, at least when we're not suffering

0:48:51.280 --> 0:48:54.120
<v Speaker 1>them ourselves or when they're not too severe. But you

0:48:54.160 --> 0:48:57.120
<v Speaker 1>look at say, you know, air vedic medicine, You look

0:48:57.160 --> 0:49:00.439
<v Speaker 1>at any medical you know, old medical practice and there's

0:49:00.520 --> 0:49:04.480
<v Speaker 1>a lot of attention given to digestive problems. I mean,

0:49:04.480 --> 0:49:06.960
<v Speaker 1>that's just that's part of being human, and that's part

0:49:07.040 --> 0:49:10.600
<v Speaker 1>of our quest to to treat the ailments of humanity.

0:49:11.160 --> 0:49:14.799
<v Speaker 1>Mm hmm. Speaking of diarrhea. While soap is is great

0:49:14.840 --> 0:49:17.520
<v Speaker 1>for washing the outside of your body, do not ingest it?

0:49:17.840 --> 0:49:20.719
<v Speaker 1>Oh yeah, we we. We were reminding my son of

0:49:20.800 --> 0:49:23.200
<v Speaker 1>this several months ago, maybe half a year ago now,

0:49:23.400 --> 0:49:25.719
<v Speaker 1>and at the same time, he was, as he is now,

0:49:25.760 --> 0:49:28.520
<v Speaker 1>super into Harry Potter, so he's into potion making. So

0:49:28.560 --> 0:49:30.440
<v Speaker 1>when we told him about this, he took this potion

0:49:30.480 --> 0:49:32.239
<v Speaker 1>bottle that he plays with the with the bat in

0:49:32.239 --> 0:49:34.920
<v Speaker 1>the bathtub, and he filled it like mostly with soap,

0:49:35.280 --> 0:49:44.040
<v Speaker 1>and then he labeled it the diarrhea potion as one

0:49:44.080 --> 0:49:49.240
<v Speaker 1>of the worst potions in Snape's class. I completely flunked

0:49:49.280 --> 0:49:53.360
<v Speaker 1>the diarrhea of potion portion of the Snape semester. That

0:49:53.440 --> 0:49:57.200
<v Speaker 1>the diarrhya potion is still uh in the bathroom. Um,

0:49:57.320 --> 0:49:59.120
<v Speaker 1>maybe I should take a picture of it and share

0:49:59.160 --> 0:50:01.480
<v Speaker 1>it with with people on the Stuff to Blew your

0:50:01.480 --> 0:50:05.240
<v Speaker 1>Mind discussion module on Facebook because uh, yeah, it exists,

0:50:05.320 --> 0:50:08.239
<v Speaker 1>and you know what, it probably works, probably works. I

0:50:08.280 --> 0:50:13.880
<v Speaker 1>believe in masgic alright, So back to Conkol and Rasmussen.

0:50:13.960 --> 0:50:16.279
<v Speaker 1>Here they point to a few other examples that the

0:50:16.440 --> 0:50:18.960
<v Speaker 1>paper is is really good. It's worth looking at, uh,

0:50:19.040 --> 0:50:21.200
<v Speaker 1>you know, looking at say some there's a for instance,

0:50:21.239 --> 0:50:24.839
<v Speaker 1>a seventh century text of a private Acadian citizen. Uh

0:50:24.880 --> 0:50:29.319
<v Speaker 1>that's describing using tamar risks, date palm, pine cone, and

0:50:29.560 --> 0:50:33.960
<v Speaker 1>some unidentified plant that is referred to as master call.

0:50:34.800 --> 0:50:39.600
<v Speaker 1>The quoting question, May the tamarisk, whereof the tops grow high,

0:50:39.640 --> 0:50:43.320
<v Speaker 1>cleanse me? May the date palm which faces every wind

0:50:43.480 --> 0:50:46.759
<v Speaker 1>free me? May the master call plant which fills the

0:50:46.800 --> 0:50:49.439
<v Speaker 1>earth clean me? May the pine cone, which is full

0:50:49.480 --> 0:50:53.360
<v Speaker 1>of seed corns free me? I carry a container with

0:50:53.440 --> 0:50:56.760
<v Speaker 1>an aqueous solution of master call plant to the gods

0:50:56.760 --> 0:50:59.440
<v Speaker 1>of the heavens, as I would bring forth to you

0:50:59.600 --> 0:51:04.120
<v Speaker 1>for pureification. So will you cleanse me? So another kind

0:51:04.120 --> 0:51:08.200
<v Speaker 1>of magical um uh you know, intonation of the of

0:51:08.280 --> 0:51:11.920
<v Speaker 1>the the substance that has been prepared. Okay. Uh So

0:51:12.239 --> 0:51:15.120
<v Speaker 1>what are the authors, though, make of the significance of this,

0:51:15.320 --> 0:51:18.080
<v Speaker 1>like is, why would this be a soap here? Okay?

0:51:18.120 --> 0:51:21.320
<v Speaker 1>So they say, quote, the description of cleansing agents is

0:51:21.400 --> 0:51:24.200
<v Speaker 1>quite interesting, and that it contains ingredients that form the

0:51:24.239 --> 0:51:28.120
<v Speaker 1>two components of soap. The tamarisk, genus of a group

0:51:28.160 --> 0:51:31.400
<v Speaker 1>of saline and alkaline soil tolerant flowering shrubs native to

0:51:31.560 --> 0:51:35.240
<v Speaker 1>raise in Africa, could be a potential source of alkali

0:51:35.600 --> 0:51:39.160
<v Speaker 1>along with the mastacol plant. Tamarisk is also mentioned in

0:51:39.200 --> 0:51:43.040
<v Speaker 1>the Epic of Gilgamesh when the goddess nin son Gilgamesh's

0:51:43.080 --> 0:51:47.240
<v Speaker 1>mother bathe ceremoniously in a bath of tamarisk and soap work.

0:51:47.600 --> 0:51:50.040
<v Speaker 1>The date palm, which contains a number of fatty acids

0:51:50.040 --> 0:51:51.880
<v Speaker 1>in both the seed and the flesh of the fruit,

0:51:52.080 --> 0:51:56.040
<v Speaker 1>could provide the second component needed to produce soap. So again,

0:51:56.040 --> 0:51:59.279
<v Speaker 1>we're in the zone of possible soap here. Again, the

0:51:59.360 --> 0:52:03.360
<v Speaker 1>chemistry of soap is certainly possible before that date we

0:52:03.400 --> 0:52:05.799
<v Speaker 1>gave earlier in the third millennium BC. It's just a

0:52:05.840 --> 0:52:09.239
<v Speaker 1>matter of finding hard evidence for it, hard records of

0:52:09.280 --> 0:52:12.960
<v Speaker 1>it that we can we can definitely point to um plus.

0:52:13.080 --> 0:52:15.440
<v Speaker 1>You know, it does make sense, as we've seen with

0:52:15.520 --> 0:52:18.840
<v Speaker 1>the gall origin idea, which again is much later in

0:52:19.160 --> 0:52:22.800
<v Speaker 1>human history, that the likely origin of soap might involve,

0:52:23.120 --> 0:52:27.239
<v Speaker 1>you know, an adjacent area of health, hygiene, medicine, or cosmetics,

0:52:27.239 --> 0:52:29.719
<v Speaker 1>and these examples, and you could well imagine it's sort

0:52:29.719 --> 0:52:34.680
<v Speaker 1>of being discovered rediscovered uh to to varying degrees across

0:52:34.719 --> 0:52:38.000
<v Speaker 1>different cultures. Uh So, I want to read just this

0:52:38.120 --> 0:52:42.080
<v Speaker 1>nice closing from Conkol and Rasmussen quote. The slightly complicated

0:52:42.120 --> 0:52:45.000
<v Speaker 1>process of rendering the fats and oils and combining it

0:52:45.040 --> 0:52:48.680
<v Speaker 1>with alkali could not have been developed spontaneously. There must

0:52:48.719 --> 0:52:51.880
<v Speaker 1>have been a series of steps or procedures that slowly evolved,

0:52:52.040 --> 0:52:54.920
<v Speaker 1>where each step results in a process useful enough to

0:52:54.920 --> 0:52:58.040
<v Speaker 1>be adopted in its own right. One proposed sequence of

0:52:58.080 --> 0:53:01.120
<v Speaker 1>development is that people use sand or ashes to remove

0:53:01.200 --> 0:53:04.279
<v Speaker 1>the grease from skin. If they rinse the ashes off

0:53:04.320 --> 0:53:07.239
<v Speaker 1>with water, the water and their skin would become slippery,

0:53:07.480 --> 0:53:11.080
<v Speaker 1>which was because of the dissolved alkali salts. This water

0:53:11.160 --> 0:53:14.760
<v Speaker 1>would clean better because the dissolved alkali reacts with the grease,

0:53:14.920 --> 0:53:17.600
<v Speaker 1>converting it into soap. The more grease that was was

0:53:17.640 --> 0:53:20.560
<v Speaker 1>dissolved in the solution, the better it cleans because more

0:53:20.640 --> 0:53:24.080
<v Speaker 1>soap is formed. At some point, the ashes were discarded

0:53:24.080 --> 0:53:27.400
<v Speaker 1>and the solution from leech d ashes or concentrated alkali

0:53:27.480 --> 0:53:31.319
<v Speaker 1>salts were used. That's very plausible route of development to me.

0:53:31.480 --> 0:53:35.040
<v Speaker 1>That maybe first you just had the oil as the

0:53:35.040 --> 0:53:39.240
<v Speaker 1>contaminant itself, and then if you used ashes and the washing,

0:53:39.360 --> 0:53:41.440
<v Speaker 1>it would naturally combine with the oils that you were

0:53:41.480 --> 0:53:44.879
<v Speaker 1>trying to get off to make the soap. Uh, and

0:53:44.920 --> 0:53:47.240
<v Speaker 1>that of course that would wash off much more easily

0:53:47.280 --> 0:53:49.720
<v Speaker 1>because it bonds with the water you're using to rinse.

0:53:50.120 --> 0:53:52.240
<v Speaker 1>So yeah, I can definitely see something like that, maybe

0:53:52.280 --> 0:53:54.680
<v Speaker 1>the like ashes from a fire pit or kind of

0:53:54.719 --> 0:53:58.920
<v Speaker 1>the stepping stone. Yeah, so so yeah, this is interesting

0:53:58.960 --> 0:54:01.359
<v Speaker 1>to really sort of you know, peer back through history.

0:54:01.360 --> 0:54:05.040
<v Speaker 1>And again you don't have that wonderful aha moment where

0:54:05.080 --> 0:54:08.480
<v Speaker 1>where you suddenly have something accidentally produced. Instead, it's it's

0:54:08.520 --> 0:54:12.120
<v Speaker 1>something that develops out of these um, these hygienic practices

0:54:12.120 --> 0:54:14.520
<v Speaker 1>and rituals. You know. One of the funny things that

0:54:14.600 --> 0:54:17.320
<v Speaker 1>I was just thinking about is that throughout history you

0:54:17.320 --> 0:54:20.879
<v Speaker 1>would have had all of these uh soap making industries

0:54:21.360 --> 0:54:24.440
<v Speaker 1>that we're making use of rendered animal fats, and I

0:54:24.440 --> 0:54:26.640
<v Speaker 1>would guess that a lot of the animal fats they

0:54:26.680 --> 0:54:29.600
<v Speaker 1>were using were probably not the ones that were like

0:54:30.800 --> 0:54:34.160
<v Speaker 1>still freshest and best for I don't know, culinary uses

0:54:34.239 --> 0:54:38.040
<v Speaker 1>or types of uses. So I can imagine that the

0:54:38.080 --> 0:54:41.919
<v Speaker 1>process of making soap throughout history might often have been

0:54:42.080 --> 0:54:45.720
<v Speaker 1>rather nasty and stinky work. You know, what you're making

0:54:45.800 --> 0:54:48.719
<v Speaker 1>is ultimately the thing that that gets the gets the

0:54:48.800 --> 0:54:53.920
<v Speaker 1>rich butts clean. Yes, so making does even knowing you

0:54:53.920 --> 0:54:55.680
<v Speaker 1>know a little bit more about what goes into the

0:54:55.920 --> 0:54:59.040
<v Speaker 1>into the sausages, it does have this air of u

0:55:00.360 --> 0:55:03.840
<v Speaker 1>a sort of chemical nobility to it right today, especially

0:55:03.880 --> 0:55:07.040
<v Speaker 1>when you're dealing with with with with with crafts people,

0:55:07.160 --> 0:55:12.879
<v Speaker 1>right and bespoke soaps and so forth. But yeah, which

0:55:12.920 --> 0:55:18.160
<v Speaker 1>I made with rancid goat fat. Rancid goat fat is

0:55:18.200 --> 0:55:20.760
<v Speaker 1>not used in the marketing enough. You know. I always

0:55:20.760 --> 0:55:23.480
<v Speaker 1>think back to those Irish spring commercials when I was

0:55:23.520 --> 0:55:25.560
<v Speaker 1>a kid, where it's like, you know that the manly

0:55:25.680 --> 0:55:29.839
<v Speaker 1>Irish soap that is appears to just spring forth from

0:55:29.880 --> 0:55:34.240
<v Speaker 1>the earth. Uh, it's like some weird manna that flows

0:55:34.280 --> 0:55:37.320
<v Speaker 1>out of the uh you know, the mountains uh in

0:55:37.440 --> 0:55:40.200
<v Speaker 1>Ireland or something. You know. Soaps another thing we've talked

0:55:40.280 --> 0:55:44.160
<v Speaker 1>before about we're like products they get gendered marketing and

0:55:44.200 --> 0:55:47.920
<v Speaker 1>products that don't um and like, of course soap is

0:55:47.960 --> 0:55:50.640
<v Speaker 1>one of those that's so interesting, Like you know, there's

0:55:50.680 --> 0:55:53.960
<v Speaker 1>feminine soap and there's masculine soap and like why, I

0:55:54.040 --> 0:55:56.800
<v Speaker 1>don't know. Yeah, I mean, I mean, obviously some soaps

0:55:56.800 --> 0:56:00.640
<v Speaker 1>are are more I guess, um, you know, more durable

0:56:00.680 --> 0:56:03.880
<v Speaker 1>than others, or more or harsher like I remember my

0:56:03.880 --> 0:56:08.720
<v Speaker 1>my grandfather would always wash and lather up with lava soap,

0:56:09.040 --> 0:56:12.040
<v Speaker 1>which was one that was definitely gendered, you know, but

0:56:12.080 --> 0:56:13.839
<v Speaker 1>it was it was like a workman. So I guess

0:56:13.880 --> 0:56:16.200
<v Speaker 1>they probably still make it. I'm certainly not in the

0:56:16.200 --> 0:56:18.600
<v Speaker 1>market for it. But it was a harsh and abrasive

0:56:18.680 --> 0:56:21.240
<v Speaker 1>bar of soap. It was the it was the most

0:56:21.280 --> 0:56:24.800
<v Speaker 1>masculine bar of soap imaginable. This will turn you into leather,

0:56:25.400 --> 0:56:28.440
<v Speaker 1>It'll make beef jerky out of your skin. Yeah, just

0:56:28.560 --> 0:56:30.680
<v Speaker 1>rip your skin right off. And then, of course you

0:56:30.719 --> 0:56:32.719
<v Speaker 1>see the Irish Spring and there, I mean, there's I'm

0:56:32.760 --> 0:56:36.120
<v Speaker 1>sure a plethora of different uh uh you know, masculine

0:56:36.200 --> 0:56:39.120
<v Speaker 1>soaps out there. And then of course the reverse is

0:56:39.120 --> 0:56:40.880
<v Speaker 1>true as well. You have something that you know that

0:56:41.360 --> 0:56:44.319
<v Speaker 1>lots of floral tones and are definitely going in the

0:56:44.360 --> 0:56:47.640
<v Speaker 1>other direction. I don't know. I'm more of the the

0:56:48.000 --> 0:56:51.239
<v Speaker 1>gender neutral soap category. I like something uh, you know,

0:56:51.400 --> 0:56:57.040
<v Speaker 1>nice uh and politely in between, so uh of course

0:56:57.080 --> 0:57:00.640
<v Speaker 1>it doesn't matter whether you use masculine soap or feminine

0:57:00.640 --> 0:57:03.960
<v Speaker 1>soap or gender neutral soap. It's very important that whatever

0:57:04.040 --> 0:57:06.839
<v Speaker 1>kind of soap you use, you wash your hands. And

0:57:07.040 --> 0:57:08.799
<v Speaker 1>that's one of the reasons we wanted to do this

0:57:08.840 --> 0:57:13.080
<v Speaker 1>episode today. Robert, you discovered there's actually a Global Handwashing Day.

0:57:13.120 --> 0:57:15.279
<v Speaker 1>I didn't know about that. Yeah, this is this was

0:57:15.320 --> 0:57:19.560
<v Speaker 1>news to me. October fifte is Global Handwashing Day, and

0:57:19.760 --> 0:57:22.520
<v Speaker 1>uh it was established by the Global Handwashing Partnership in

0:57:22.560 --> 0:57:26.080
<v Speaker 1>two thousand eight. Uh quote. The observance aims to increase

0:57:26.120 --> 0:57:28.920
<v Speaker 1>awareness and knowledge of the benefits of handwashing with soap.

0:57:29.360 --> 0:57:32.760
<v Speaker 1>I have been going, um, yeah, certainly since its inception,

0:57:32.880 --> 0:57:36.080
<v Speaker 1>I have not noticed uh this holiday. I have a

0:57:36.120 --> 0:57:42.000
<v Speaker 1>feeling this October we might give it a little more attention. Yeah,

0:57:42.080 --> 0:57:45.880
<v Speaker 1>and and certainly I do want to stress if it's

0:57:45.920 --> 0:57:49.960
<v Speaker 1>masculine soap, gender neutral soap, you know, feminine soapa, whatever,

0:57:50.080 --> 0:57:53.120
<v Speaker 1>kids soap, grown up soap. Use something you like. If

0:57:53.120 --> 0:57:56.160
<v Speaker 1>if if it is a certain branding or or fragrance

0:57:56.280 --> 0:58:00.160
<v Speaker 1>or whatever, uh makes you like it more or makes

0:58:00.200 --> 0:58:02.800
<v Speaker 1>your your child like it more, go for it. That's

0:58:02.840 --> 0:58:06.120
<v Speaker 1>my take on it. Uh. But but yeah, the Global

0:58:06.160 --> 0:58:09.520
<v Speaker 1>Handwashing day is coming up, and uh, I was looking

0:58:09.520 --> 0:58:11.800
<v Speaker 1>into it, and I found some wonderful stats via the

0:58:11.800 --> 0:58:17.520
<v Speaker 1>CDC about just the benefits of handwashing, specifically the benefits

0:58:17.560 --> 0:58:22.000
<v Speaker 1>of hand washing education within a given community. They point

0:58:22.000 --> 0:58:24.080
<v Speaker 1>out that it can first of all, reduce the number

0:58:24.120 --> 0:58:27.360
<v Speaker 1>of people who get sick with diarrhea by about twenty

0:58:27.400 --> 0:58:32.800
<v Speaker 1>three to It can reduce absenteeism due to gastro intestinal

0:58:32.880 --> 0:58:37.120
<v Speaker 1>illness and school children by twenty nine to fifty seven percent.

0:58:37.520 --> 0:58:40.440
<v Speaker 1>It can reduce diar real illness in people with weakend

0:58:40.480 --> 0:58:43.920
<v Speaker 1>immune systems by about fifty eight percent, and it can

0:58:43.960 --> 0:58:48.440
<v Speaker 1>reduce respiratory illnesses like colds in the general population by

0:58:48.440 --> 0:58:51.880
<v Speaker 1>about sixteen to twenty one. Yeah. Now, one thing that's

0:58:51.960 --> 0:58:54.720
<v Speaker 1>highlighted here is that hand washing is going to have

0:58:54.800 --> 0:58:58.640
<v Speaker 1>different levels of effectiveness with different kinds of germs and diseases.

0:58:59.720 --> 0:59:01.800
<v Speaker 1>I think one thing that we should probably be clear

0:59:01.840 --> 0:59:04.640
<v Speaker 1>about is that I want to say, based on everything

0:59:04.680 --> 0:59:07.840
<v Speaker 1>I've been reading, the primary route of transmission, for example

0:59:07.880 --> 0:59:11.919
<v Speaker 1>of the novel coronavirus is going to be probably through

0:59:12.040 --> 0:59:16.480
<v Speaker 1>droplets dispersed directly from other people onto you. So stuff

0:59:16.520 --> 0:59:20.560
<v Speaker 1>that you would receive, you know, from people talking or breathing, coughing,

0:59:20.640 --> 0:59:23.720
<v Speaker 1>sneezing in your presence. That's the primary route. But of

0:59:23.720 --> 0:59:26.680
<v Speaker 1>course we we do think that a strong secondary route

0:59:26.800 --> 0:59:30.680
<v Speaker 1>is you know, contaminated surfaces and and spreading through contact

0:59:30.720 --> 0:59:33.760
<v Speaker 1>through the hands, touching the face. Yeah, I mean that's

0:59:33.800 --> 0:59:37.400
<v Speaker 1>why handwashing alone is not enough. That's why you know,

0:59:37.440 --> 0:59:40.320
<v Speaker 1>early on in the pandemic here in the United States,

0:59:40.640 --> 0:59:42.560
<v Speaker 1>it was there was like this. There are a few days,

0:59:42.560 --> 0:59:45.520
<v Speaker 1>maybe even a week there where like every business just

0:59:45.560 --> 0:59:51.200
<v Speaker 1>went crazy with hand sanitizer and handwashing, um encouragement, you know,

0:59:51.240 --> 0:59:56.720
<v Speaker 1>with just handwashing stations or or hand sanitation stations everywhere.

0:59:56.920 --> 0:59:59.680
<v Speaker 1>But then it quickly became you know, obvious that that

0:59:59.760 --> 1:00:03.400
<v Speaker 1>would and that's only the secondary transmission. Primary transmission is

1:00:03.400 --> 1:00:06.520
<v Speaker 1>going to be those droplets. Therefore social distancing is necessary,

1:00:06.760 --> 1:00:09.080
<v Speaker 1>exactly right. But of course you can see with many

1:00:09.120 --> 1:00:11.360
<v Speaker 1>other diseases, especially a lot of diseases I think that

1:00:11.400 --> 1:00:14.919
<v Speaker 1>affect the digestive system, like diarrheal diseases have a very

1:00:14.960 --> 1:00:18.880
<v Speaker 1>strong component of of you know, contamination delivered through the

1:00:18.920 --> 1:00:21.800
<v Speaker 1>hands to the mouth, all these fecal oral route diseases

1:00:21.800 --> 1:00:24.919
<v Speaker 1>and stuff. Yeah, so even outside of COVID nineteen, there

1:00:24.920 --> 1:00:28.960
<v Speaker 1>are plenty of fringe benefits UH to an additional you

1:00:28.960 --> 1:00:31.840
<v Speaker 1>know it benefits to doing all that hand washing. I

1:00:32.120 --> 1:00:35.640
<v Speaker 1>found this interesting. I imagine other folks heard about this

1:00:35.680 --> 1:00:39.080
<v Speaker 1>as well. But Dr Anthony Focci, the director of the

1:00:39.160 --> 1:00:42.920
<v Speaker 1>National Institute of Allergy and Infectious Diseases UH, an individual

1:00:43.000 --> 1:00:45.840
<v Speaker 1>everyone you know, is seeing a lot about week after week.

1:00:46.320 --> 1:00:49.400
<v Speaker 1>He was talking to the Wall Street Journals podcast about

1:00:49.440 --> 1:00:53.080
<v Speaker 1>this UH and he said, he's talking about like what

1:00:53.160 --> 1:00:56.200
<v Speaker 1>happens when we we sort of begin to emerge from

1:00:56.200 --> 1:01:00.600
<v Speaker 1>our current um you know, social distancing and to and

1:01:00.640 --> 1:01:05.080
<v Speaker 1>shelter in place HUM requirements. He said, quote, when you

1:01:05.120 --> 1:01:08.520
<v Speaker 1>gradually come back, you don't jump in with both feet.

1:01:08.640 --> 1:01:11.360
<v Speaker 1>You say, what are the things you could still do

1:01:11.600 --> 1:01:14.840
<v Speaker 1>and still approach normal? And one of them is absolute

1:01:14.920 --> 1:01:19.160
<v Speaker 1>compulsive handwashing. The other is you don't shake anyone's hands.

1:01:19.440 --> 1:01:22.440
<v Speaker 1>I don't think we should ever shake hands ever again.

1:01:22.480 --> 1:01:24.840
<v Speaker 1>To be honest with you, not only would it be

1:01:24.960 --> 1:01:28.640
<v Speaker 1>good to prevent coronavirus disease, it would probably it probably

1:01:28.640 --> 1:01:33.240
<v Speaker 1>would decrease instances of influenza dramatically in this country. But

1:01:33.360 --> 1:01:35.400
<v Speaker 1>how will this be received by the people who just

1:01:35.640 --> 1:01:39.200
<v Speaker 1>love shaking hands? I say, as a joke because I

1:01:39.240 --> 1:01:41.680
<v Speaker 1>assume nobody does. I mean, I guess some people actually

1:01:41.680 --> 1:01:44.240
<v Speaker 1>probably do enjoy it. I mean, I don't know, does

1:01:44.280 --> 1:01:46.960
<v Speaker 1>anybody except like the certain kinds of people who like

1:01:47.040 --> 1:01:50.360
<v Speaker 1>to play some weird dominance game about it, does anybody

1:01:50.400 --> 1:01:54.080
<v Speaker 1>else enjoy it? I mean, it's literally just a friendly

1:01:54.160 --> 1:01:58.120
<v Speaker 1>greeting words are great, yeah, and uh. And like I

1:01:58.120 --> 1:02:00.000
<v Speaker 1>was thinking of a little bit about this myself, because

1:02:00.400 --> 1:02:04.840
<v Speaker 1>certainly the handshakes that I remember are like the big dominant,

1:02:05.000 --> 1:02:08.520
<v Speaker 1>like hand crushing handshakes you encounter, and also the awkward

1:02:08.600 --> 1:02:12.240
<v Speaker 1>like dead fish handshakes, and and even like a normal

1:02:12.240 --> 1:02:14.720
<v Speaker 1>handshake is at least for me, kind of awkward. But

1:02:14.840 --> 1:02:16.960
<v Speaker 1>I think part of it is, like you think about,

1:02:17.120 --> 1:02:19.000
<v Speaker 1>you know, when do you hand shake hands? When do

1:02:19.000 --> 1:02:21.120
<v Speaker 1>you not? We tend not to shake hands with our

1:02:21.160 --> 1:02:25.320
<v Speaker 1>closest friends and co workers, etcetera. It's like new people. Uh.

1:02:25.360 --> 1:02:27.960
<v Speaker 1>And that's part of why I mean that that flows

1:02:28.040 --> 1:02:31.720
<v Speaker 1>right into a Dr Fauci's advice here. But I guess

1:02:31.760 --> 1:02:33.960
<v Speaker 1>the other thing is we're often talking about kind of

1:02:34.000 --> 1:02:38.680
<v Speaker 1>like business handshakes and that that level of stranger handshake.

1:02:39.320 --> 1:02:41.800
<v Speaker 1>But then there are also the sort of handshakes that

1:02:41.880 --> 1:02:45.800
<v Speaker 1>often take place and say a communal church environment. So

1:02:45.960 --> 1:02:49.000
<v Speaker 1>my initial response was yes, I hate business handshakes, but

1:02:49.080 --> 1:02:51.000
<v Speaker 1>then I had to think, well, how about handshakes that

1:02:51.040 --> 1:02:53.640
<v Speaker 1>take places place during like the passing of peace in

1:02:53.680 --> 1:02:56.480
<v Speaker 1>a church and those so those are okay, those are nice.

1:02:56.520 --> 1:02:59.880
<v Speaker 1>I like those that being said, Uh, I'm happy to

1:03:00.040 --> 1:03:02.400
<v Speaker 1>if those behind do something else instead. We can do

1:03:02.440 --> 1:03:05.200
<v Speaker 1>the elbow bump thing we canno do each other. There

1:03:05.200 --> 1:03:07.200
<v Speaker 1>are tons of things we can do and still have

1:03:07.360 --> 1:03:11.240
<v Speaker 1>that communal experience. I want to see churches past the

1:03:11.240 --> 1:03:13.760
<v Speaker 1>piece with a fist bump, because I was just looking

1:03:13.760 --> 1:03:16.480
<v Speaker 1>at a study from the American Journal of Infection Control

1:03:16.520 --> 1:03:21.000
<v Speaker 1>in ten by Sarah Miller and David E. Whitworth called

1:03:21.240 --> 1:03:24.640
<v Speaker 1>the fist bump a more hygienic alternative to the handshake.

1:03:25.040 --> 1:03:28.800
<v Speaker 1>They actually studied how much at like, what percentage of

1:03:28.840 --> 1:03:33.120
<v Speaker 1>germs were spread by handshakes versus other types of greetings,

1:03:33.160 --> 1:03:36.640
<v Speaker 1>including a high five and a fist bump. And what

1:03:36.680 --> 1:03:40.480
<v Speaker 1>they found was that quote, nearly twice as many bacteria

1:03:40.560 --> 1:03:44.160
<v Speaker 1>were transferred during a handshake, and the mean here was

1:03:44.520 --> 1:03:48.360
<v Speaker 1>one point to four times ten to the eight cfu.

1:03:48.520 --> 1:03:52.600
<v Speaker 1>That's CFU means colony forming units compared with a high five,

1:03:52.680 --> 1:03:56.760
<v Speaker 1>whereas the fist bump consistently gave the lowest transmission. So

1:03:56.920 --> 1:04:01.080
<v Speaker 1>I think if you must touch fist bump instead of handshake, especially,

1:04:01.120 --> 1:04:06.200
<v Speaker 1>don't do prolonged handshakes. Um this is they measured that

1:04:06.280 --> 1:04:10.560
<v Speaker 1>a strong handshake quote or a prolonged handshake is even

1:04:10.600 --> 1:04:14.600
<v Speaker 1>worse than a moderate handshake. So like those ridiculously long

1:04:14.680 --> 1:04:17.919
<v Speaker 1>handshakes that um uh they you sometimes see the US

1:04:17.960 --> 1:04:20.800
<v Speaker 1>President engage in where like nobody's letting go, like where

1:04:20.800 --> 1:04:23.280
<v Speaker 1>it's like the test of the test of will that's

1:04:23.320 --> 1:04:29.000
<v Speaker 1>just a natural way to to pass on various ailments,

1:04:29.520 --> 1:04:31.680
<v Speaker 1>or or like the ones. Uh, I think, aren't there

1:04:31.720 --> 1:04:33.880
<v Speaker 1>some of these in like action movies like an Arnold

1:04:33.920 --> 1:04:38.120
<v Speaker 1>Schwarzenegger movies like the beginning of Predator and Coral Weather

1:04:38.200 --> 1:04:42.200
<v Speaker 1>Is they're just like holding hands for several minutes. Yeah, yeah, yeah,

1:04:42.200 --> 1:04:44.960
<v Speaker 1>it's an iconic scene and it's so raw, the big

1:04:45.040 --> 1:04:48.120
<v Speaker 1>muscles and all the Yeah, not a good idea. But

1:04:48.200 --> 1:04:51.680
<v Speaker 1>they both had diarrhea for a week after that. Yeah,

1:04:51.760 --> 1:04:54.280
<v Speaker 1>I mean probably just that was that they probably were

1:04:54.280 --> 1:04:58.640
<v Speaker 1>already happening. They were in the jungle scenario right living

1:04:58.680 --> 1:05:02.560
<v Speaker 1>off the land. Now, I did notice that they point

1:05:02.600 --> 1:05:05.240
<v Speaker 1>out a difference between fist bump and prolonged fist bump.

1:05:05.320 --> 1:05:07.320
<v Speaker 1>So it's like, I wonder, is a prolonged fist bump

1:05:07.400 --> 1:05:09.360
<v Speaker 1>going to be more like the snail or some of

1:05:09.400 --> 1:05:12.880
<v Speaker 1>these these uh you know, these variations on the fist

1:05:12.920 --> 1:05:15.080
<v Speaker 1>bump or or and then and then also where does

1:05:15.240 --> 1:05:17.040
<v Speaker 1>are they blowing it up at all? Is there they're

1:05:17.040 --> 1:05:19.880
<v Speaker 1>doing the hand grenade? So many questions I would I

1:05:19.880 --> 1:05:22.040
<v Speaker 1>would imagine the blowing it up is pretty safe. I

1:05:22.080 --> 1:05:25.080
<v Speaker 1>don't think any germs are transferred during blowing it up. Yeah,

1:05:25.200 --> 1:05:27.360
<v Speaker 1>as long as it blows up quickly. Maybe that's the

1:05:27.400 --> 1:05:29.840
<v Speaker 1>great thing about it. The blowing it up is a

1:05:29.840 --> 1:05:31.880
<v Speaker 1>way to remind ourselves that we've got to keep this

1:05:31.960 --> 1:05:37.760
<v Speaker 1>brief because this hand grenade is about to go off. Well,

1:05:37.600 --> 1:05:41.440
<v Speaker 1>I will say my personal prejudice against hand shaking aside,

1:05:41.920 --> 1:05:43.920
<v Speaker 1>if you're gonna be shaking hands, and make sure you

1:05:44.000 --> 1:05:46.280
<v Speaker 1>wash your hands a lot, wash your hands before, wash

1:05:46.320 --> 1:05:50.560
<v Speaker 1>your hands after, and and use soap. Use soap. Yeah,

1:05:50.600 --> 1:05:55.000
<v Speaker 1>because soap again is a fabulous human chemical invention. It

1:05:55.080 --> 1:05:58.640
<v Speaker 1>has a very long history, a very fascinating history. Uh,

1:05:58.760 --> 1:06:01.280
<v Speaker 1>so hopefully you'll think this is something you can think

1:06:01.320 --> 1:06:04.560
<v Speaker 1>about during those uh twenty plus seconds that you wash

1:06:04.600 --> 1:06:07.440
<v Speaker 1>your hands. Totally alright, So we're gonna go ahead and

1:06:07.440 --> 1:06:09.840
<v Speaker 1>close it up there. Um. You know, obviously there's there's

1:06:09.880 --> 1:06:12.120
<v Speaker 1>more we could have gone into, and you know, in

1:06:12.200 --> 1:06:15.920
<v Speaker 1>terms of certainly the more recent history of soap uh

1:06:16.000 --> 1:06:18.000
<v Speaker 1>and and so forth. But but really I think that

1:06:18.320 --> 1:06:22.040
<v Speaker 1>the ancient history here and just the basic basic understanding

1:06:22.040 --> 1:06:24.800
<v Speaker 1>of how soap works were the most important things to

1:06:24.840 --> 1:06:27.560
<v Speaker 1>focus in on. In the meantime, if you want to

1:06:27.640 --> 1:06:29.840
<v Speaker 1>check out other episodes of Stuff to Blow your Mind,

1:06:30.040 --> 1:06:32.840
<v Speaker 1>head on over to stuff to Blow your Mind dot com.

1:06:32.880 --> 1:06:34.680
<v Speaker 1>That will lead you over to the I heart listing

1:06:34.680 --> 1:06:36.960
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1:06:37.000 --> 1:06:40.280
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1:06:40.360 --> 1:06:44.200
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1:06:44.760 --> 1:06:47.560
<v Speaker 1>At least for the immediate future, we're planning to continue

1:06:47.720 --> 1:06:51.800
<v Speaker 1>doing Invention themed episodes on a periodic basis, So I

1:06:51.840 --> 1:06:54.160
<v Speaker 1>don't think that's gonna be it's not gonna be weekly,

1:06:54.560 --> 1:06:56.720
<v Speaker 1>but you know it's I think it's gonna at least

1:06:56.720 --> 1:07:00.000
<v Speaker 1>be monthly. That's my my gut. There's no real, uh

1:07:00.080 --> 1:07:03.080
<v Speaker 1>a firm schedule in place on that. But we love

1:07:03.120 --> 1:07:06.520
<v Speaker 1>covering inventions, we love covering human techno history, so we

1:07:06.560 --> 1:07:09.040
<v Speaker 1>will continue to do so. We'll do when we feel

1:07:09.080 --> 1:07:10.840
<v Speaker 1>like it, and we feel like it an awful lot,

1:07:10.880 --> 1:07:15.040
<v Speaker 1>I'd say yeah anyway, huge thanks to our excellent audio

1:07:15.160 --> 1:07:17.920
<v Speaker 1>producer Seth Nicholas Johnson. If you would like to get

1:07:17.960 --> 1:07:20.240
<v Speaker 1>in touch with us with feedback on this episode or

1:07:20.280 --> 1:07:22.680
<v Speaker 1>any other, to suggest a topic for the future, or

1:07:22.760 --> 1:07:26.040
<v Speaker 1>just to say hello, you can email us at contact

1:07:26.160 --> 1:07:37.080
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1:07:37.080 --> 1:07:39.600
<v Speaker 1>Blow Your Mind is production of I Heart Radio. For

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1:07:42.640 --> 1:07:54.120
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1:08:00.000 --> 1:08:01.880
<v Speaker 1>She was wanted to have a time about a