WEBVTT - Ep4 "Do people experience different realities?"

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<v Speaker 1>Why do some people think that the Northern lights make

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<v Speaker 1>noise and other people say that that's impossible. And why

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<v Speaker 1>did Pythagoras think that numbers had colors and personality? And

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<v Speaker 1>what does any of that have to do with creators

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<v Speaker 1>like Vladimir Nabokoff and Billie Eilish, And why do you

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<v Speaker 1>think that a high note on the piano is brighter

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<v Speaker 1>than a low note. Welcome to Inner Cosmos with me,

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<v Speaker 1>David Eagleman. I'm a neuroscientist and an author at Stanford University,

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<v Speaker 1>and I've spent my whole career studying the intersection between

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<v Speaker 1>how the brain works and how we experience life. On

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<v Speaker 1>today's episode, we're going to talk about how we can

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<v Speaker 1>all experience reality a little bit differently. Okay, so this

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<v Speaker 1>story begins in the early nineteen thirties. You've heard about

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<v Speaker 1>the Northern lights, or maybe you've even seen them in person.

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<v Speaker 1>They're these rippling rivers of green blue light in the sky.

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<v Speaker 1>But here's the really strange part. About one hundred years

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<v Speaker 1>ago some people started to make the claim that the

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<v Speaker 1>northern lights make noise. In nineteen thirty one, in the

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<v Speaker 1>journal Nature, a scientist named Harold's Fairdrop wrote a short

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<v Speaker 1>paper that he called Audibility of the Aurora polaris, and

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<v Speaker 1>he wrote, quote, it cannot be doubted that many persons

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<v Speaker 1>have heard a distinct sound when watching a brilliant display

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<v Speaker 1>of aurora. Communications regarding the auroral sound appear now and then,

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<v Speaker 1>and recently.

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<v Speaker 2>Mister J. H.

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<v Speaker 1>Johnson has collected a great number of reports on the

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<v Speaker 1>auroral sound in his pamphlet concern the Aurora borealis. Then,

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<v Speaker 1>in nineteen thirty three in the journal Science, someone named

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<v Speaker 1>Clark Garber wrote another letter on the audibility of the

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<v Speaker 1>Aurora borealis, and Garber wrote quote, some scientists have claimed

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<v Speaker 1>with much positiveness that the aurora emits no audible sounds.

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<v Speaker 1>In my own mind, there can be no doubt left

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<v Speaker 1>as to the audibility of certain types of aurora, for

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<v Speaker 1>I have heard them under conditions when no other sound

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<v Speaker 1>could have been interpreted as such, for no other sounds

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<v Speaker 1>were present. And he goes on to say that he

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<v Speaker 1>first heard about the possibility that the aurora makes sounds

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<v Speaker 1>from the eskimos, and he says he was skeptical at first,

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<v Speaker 1>but then he experienced this sound himself. Now I stumbled

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<v Speaker 1>on these papers a few years ago, and I was

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<v Speaker 1>surprised because the problem is that it's not scientifically possible

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<v Speaker 1>for the Aurora to make sound. The Northern Lights happen

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<v Speaker 1>because photons from the Sun are banging into gases in

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<v Speaker 1>the Earth's upper atmosphere, and that causes all that amazing light.

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<v Speaker 1>But those collisions are happening eighty kilometers up in the sky,

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<v Speaker 1>which means that even if there were sound, it would

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<v Speaker 1>take about four minutes for that sound to get down here.

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<v Speaker 1>And yet people who claim to hear the sound say

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<v Speaker 1>they see it happening in lockstep with the lights. And

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<v Speaker 1>more importantly, for sound to travel it needs a medium

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<v Speaker 1>like air, and that's because sound moves as compression of

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<v Speaker 1>the air. In other words, molecules in the air get

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<v Speaker 1>pushed closer together and farther apart, and that's what a

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<v Speaker 1>sound wave is. But at the altitude where the Northern

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<v Speaker 1>Lights come into being, the atmosphere is essentially a vacuum.

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<v Speaker 2>So this means there's probably no.

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<v Speaker 1>Sound happening even up there, and if there were, it

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<v Speaker 1>couldn't get all.

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<v Speaker 2>The way to us until four minutes later.

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<v Speaker 1>So this became a top of debate because as time

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<v Speaker 1>went on, thousands of Arctic explorers listened carefully for these

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<v Speaker 1>sounds but didn't hear anything. So this idea of the

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<v Speaker 1>northern lights making noise came to be understood as a superstition.

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<v Speaker 1>So what was happening here? Were some people simply lying

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<v Speaker 1>in scientific journals It's happened before, But it seems that

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<v Speaker 1>some people really believed and still believe, the lights make sound,

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<v Speaker 1>even though the physics don't seem to allow that. So

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<v Speaker 1>worse Ferdrup and Garber lying, were they looking for attention

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<v Speaker 1>that they somehow have better hearing? Even today? This is

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<v Speaker 1>contentious in geophysics. Some people argue from their personal experience

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<v Speaker 1>that it happens, and others point out that it simply can't.

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<v Speaker 1>To unpack this mystery, let's jump back even farther back

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<v Speaker 1>another twenty five hundred years to Pythagoras. Pythagoras was one

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<v Speaker 1>of Greece's most famous philosophers, and he massively influenced the

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<v Speaker 1>trajectory of Western thought through his religious teachings his political teachings.

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<v Speaker 1>In part this was due to his influence on Plato

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<v Speaker 1>and Aristotle. But you've probably heard of Pythagoras because of

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<v Speaker 1>his love of numbers. He loved geometry and theories about

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<v Speaker 1>instrument tuning and the theory of proportions, and you'll probably

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<v Speaker 1>remember the Pythagorean theorem from school in a right triangle,

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<v Speaker 1>A squared plus B squared equals C squared. But there

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<v Speaker 1>was something very odd about Pythagoras's relationship with numbers. I'm

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<v Speaker 1>going to quote from the Yale historian Robert Brumbaugh, who

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<v Speaker 1>notes that for Pythagoras quote, each number had its own personality,

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<v Speaker 1>masculine or feminine, perfect or incomplete, beautiful or ugly. For Pythagoras,

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<v Speaker 1>ten was the very best number. This feeling modern mathematics

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<v Speaker 1>has deliberately eliminated, but we still find overtones of it

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<v Speaker 1>in fiction and poetry. Now, how could numbers have gender

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<v Speaker 1>and personality? Did Pythagoras have fundamental insight about numbers that

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<v Speaker 1>the rest of us couldn't see? Or was he making

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<v Speaker 1>up stuff to impress his followers, or was he mentally

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<v Speaker 1>ill or taking drugs. The way that he personified numbers

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<v Speaker 1>is traditionally discussed as an interesting oddity, or occasionally you'll

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<v Speaker 1>find numerologists who cite Pythagoras's view as evidence that he

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<v Speaker 1>had a cosmic insight into the true natures of numbers.

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<v Speaker 1>I've seen websites that springboard from Pythagoras's number personalities to

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<v Speaker 1>sell new age models of the nature of the universe.

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<v Speaker 1>But most people don't believe that the number five has

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<v Speaker 1>a gender or a personality. So what was going on

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<v Speaker 1>here and what does this have to do with the

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<v Speaker 1>scientists who claim to hear sounds from the Northern Lights.

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<v Speaker 1>The answer to both these mysteries is related to something

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<v Speaker 1>I'm going to discuss a lot across many episodes of

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<v Speaker 1>this podcast, and that is the difference in people's internal worlds.

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<v Speaker 1>We all like to believe that our experience of the

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<v Speaker 1>world is the same as everyone else's. But the key

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<v Speaker 1>to unlocking the mystery of the Northern Lights or Pythagoras's

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<v Speaker 1>view of numbers is to understand that people can have

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<v Speaker 1>very different realities on the inside. The interesting part, as

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<v Speaker 1>we'll see, is that we accept the reality presented to us.

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<v Speaker 1>Your brain constructs a story about what's going on out there,

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<v Speaker 1>and you accept that as your reality. So imagine I

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<v Speaker 1>showed you a picture of a crowd of people. If

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<v Speaker 1>you're color blind, all you see are shades of gray.

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<v Speaker 1>If you're not colorblind, you see it in full color.

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<v Speaker 1>But either way, that's the reality that you know. And

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<v Speaker 1>we now know that a very tiny fraction of the

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<v Speaker 1>female population doesn't just have three types of color photoreceptors

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<v Speaker 1>in their eyes, but they have four types because of

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<v Speaker 1>a mutation, and as a result, they perceive colors that

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<v Speaker 1>the rest of us can't even imagine. Their reality is different.

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<v Speaker 1>So the key is we accept whatever reality our brains

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<v Speaker 1>serve up to us. Okay, So this all leads to

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<v Speaker 1>a very old philosophical question which I think everyone has

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<v Speaker 1>asked at some point in their lives. How do you

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<v Speaker 1>know that what I see as blue is what you

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<v Speaker 1>see as blue? My parents taught me to call that

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<v Speaker 1>thing blue, and your parents taught you to call it blue.

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<v Speaker 2>Two. But inside your.

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<v Speaker 1>Head and inside my head, it might be a different experience.

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<v Speaker 2>Right.

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<v Speaker 1>I might be seeing it as what you would think

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<v Speaker 1>of as green, But it doesn't matter, and we'd never

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<v Speaker 1>know as long as we can transact in the outside world.

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<v Speaker 1>In other words, if I say, hey, can you pass

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<v Speaker 1>me that blue thing, and we both call it blue,

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<v Speaker 1>then the word suffices, even if we're having a different

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<v Speaker 1>internal experience and it turns out. The situation might be

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<v Speaker 1>even worse than that. It may be that what I

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<v Speaker 1>call vision and what you call vision are totally different.

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<v Speaker 1>I might see the world completely upside down from the

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<v Speaker 1>way that you see the world, and it wouldn't matter

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<v Speaker 1>as long as we can agree on things out there,

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<v Speaker 1>and I can throw a ball and you can catch it.

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<v Speaker 1>So what my colleagues and I have worked on for

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<v Speaker 1>years is taking this question or we having different lives

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<v Speaker 1>on the inside and elevating that from the realm of

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<v Speaker 1>phys sophical speculation to actual scientific experiment. And one way

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<v Speaker 1>to get at that this was something my lab is

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<v Speaker 1>studied for fifteen years called sinnesthesia. Synesthesia is a condition

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<v Speaker 1>in which one person might be seeing reality a little

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<v Speaker 1>bit differently from another. So you know the word anesthesia,

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<v Speaker 1>that means no feeling. Synesthesia means joined feeling. It's a

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<v Speaker 1>blending of the senses. Now, there are many forms of synesthesia,

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<v Speaker 1>and one of the most common is where a person

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<v Speaker 1>looks at numbers or letters and that triggers an internal

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<v Speaker 1>experience of color. So for a given synesthete, her eight

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<v Speaker 1>might trigger the experience of blue. She still sees the

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<v Speaker 1>number eight on the page. There if I were to

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<v Speaker 1>write eight with black ink on a white page, she'd

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<v Speaker 1>say that she can see the number, but seeing the

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<v Speaker 1>number eight triggers a blue experience, an internal experience of blue.

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<v Speaker 1>And it's just self evidently true for her that eight

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<v Speaker 1>and blue are connected. Now this isn't just a memorized

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<v Speaker 1>thing that she says, but it's an actual experience. And

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<v Speaker 1>for her, maybe five is yellow, and Saturday is orange,

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<v Speaker 1>and November is purple and so on. Now, the first

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<v Speaker 1>thing to note is that sequences that we learn, like

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<v Speaker 1>letters and numbers and weekdays and months, these are drilled

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<v Speaker 1>into the brain really deeply. They're known in the field

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<v Speaker 1>as overlearned sequences, and these are the things that trigger synesthesia.

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<v Speaker 1>And interestingly, this often goes beyond color in when flavor

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<v Speaker 1>of synesthesia, sequences come to have gender and personality and

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<v Speaker 1>other qualities. So one cynesthete describes the number three as

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<v Speaker 1>a vain, elitist girl, while seven is a shy, wimpy boy.

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<v Speaker 1>This same cynisthe described by my colleague Sean Day. She

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<v Speaker 1>also noted that she doesn't like certain number combinations, like

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<v Speaker 1>ninety four.

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<v Speaker 2>That quote result.

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<v Speaker 1>In putting four, which is a plain but decent, hardworking

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<v Speaker 1>older woman and nine together as they greatly dislike each

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<v Speaker 1>other and do not get along well. And this is

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<v Speaker 1>what was going on with Pythagoras. He had this not

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<v Speaker 1>uncommon form of synesthesia, but his followers didn't know this,

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<v Speaker 1>so they presumably thought he was tapped into some cosmic

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<v Speaker 1>truth about numbers. He obviously liked numbers, but that doesn't

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<v Speaker 1>mean he had access to some deeper significance that others didn't.

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<v Speaker 1>How do we know that, Because each person with this

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<v Speaker 1>particular type of synesthesia has a different association between a

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<v Speaker 1>particular number and a gender personality. So you might think

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<v Speaker 1>three is male and kind, and someone else might think

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<v Speaker 1>three is female and a bit of a comic, and

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<v Speaker 1>so on. There is no right answer. So we're gonna

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<v Speaker 1>come back to this in a moment, But first I

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<v Speaker 1>want to tell you about some other forms of synesthesia.

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<v Speaker 1>It's not just colors or genders or personalities triggered by

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<v Speaker 1>overlearned sequences. There's also a flavor of synesthesia in which

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<v Speaker 1>what you hear causes a visual experience. So you might

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<v Speaker 1>listen to music and that causes you to see moving

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<v Speaker 1>shapes or colors. In my book, Wednesday's Indigo Blue. I

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<v Speaker 1>have a picture of a shape that looks like a

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<v Speaker 1>colorful caterpillar, and this is what one synesthete sees. She

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<v Speaker 1>actually sees this when her furnace kicks on and goes whoosh.

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<v Speaker 1>She has this visual experience that flashes for her. Her

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<v Speaker 1>visual system gets tickled by the noise, and senses can

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<v Speaker 1>be triggered in the other direction, where something visual leads

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<v Speaker 1>to a sound. For some people, when they watch movement

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<v Speaker 1>like a swarm of moving birds or an electric sign blinking,

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<v Speaker 1>they feel like they hear a sound with it. They

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<v Speaker 1>don't see the motion by itself. Their brain imposes sound

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<v Speaker 1>on top of that. It's impossible to separate the motion

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<v Speaker 1>and the sound. And I've proposed that this is the

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<v Speaker 1>solution to the mystery of the Northern lights. It's impossible

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<v Speaker 1>from a physics point of view for the lights to

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<v Speaker 1>be making synchronized noise. But what is possible is for

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<v Speaker 1>a small fraction of the population to be cinnesthetic, such

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<v Speaker 1>that when they see the beautiful moving lights, they hear sound.

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<v Speaker 1>And because of their assumption that our senses tell us

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<v Speaker 1>the truth and that everyone should be having the same experience,

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<v Speaker 1>this has led to over a century of debate about

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<v Speaker 1>whether the lights make noise or not, because if your

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<v Speaker 1>sphare drop or Gerber or any of the others who

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<v Speaker 1>hear the sounds, you'll sit down and you'll write a

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<v Speaker 1>letter to nature or science and insist that you can

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<v Speaker 1>hear it. The important lesson is that we all assume

0:15:17.040 --> 0:15:20.680
<v Speaker 1>our senses tell us the truth and that everyone is

0:15:20.720 --> 0:15:24.520
<v Speaker 1>tapped into the same reality. But when we realize that's

0:15:24.520 --> 0:15:28.160
<v Speaker 1>not necessarily the case, we can take a higher view

0:15:28.200 --> 0:15:31.200
<v Speaker 1>on the scientific literature and look at all these papers

0:15:31.240 --> 0:15:34.440
<v Speaker 1>going back and forth about whether the northern lights make noise,

0:15:35.040 --> 0:15:38.080
<v Speaker 1>and we can understand the game at a different level.

0:15:38.720 --> 0:15:42.120
<v Speaker 1>For most people the answer is no, they don't make noise,

0:15:42.560 --> 0:15:47.200
<v Speaker 1>and for some it's yes. Beyond the relationship of sound

0:15:47.240 --> 0:15:51.560
<v Speaker 1>and vision, there are dozens of forms of synesthesia. My

0:15:51.680 --> 0:15:54.680
<v Speaker 1>colleagues and I have found that essentially any sense that

0:15:54.720 --> 0:15:57.880
<v Speaker 1>you can imagine can be mixed with another. One form

0:15:57.920 --> 0:16:03.240
<v Speaker 1>of synesthesia involves tastes shapes, So when people taste something,

0:16:03.320 --> 0:16:06.680
<v Speaker 1>it makes them feel like they're touching something with their fingertips.

0:16:07.200 --> 0:16:09.880
<v Speaker 1>So you might take a sip of soup and you

0:16:09.920 --> 0:16:13.160
<v Speaker 1>feel something cold and pointy on your fingertips. Or one

0:16:13.200 --> 0:16:16.120
<v Speaker 1>guy determines whether his chicken is cooked right this way.

0:16:16.200 --> 0:16:19.600
<v Speaker 1>He tastes it and judges by what he's feeling on

0:16:19.680 --> 0:16:24.480
<v Speaker 1>his fingertips, is it smooth or glassy or spiky. He

0:16:24.520 --> 0:16:26.720
<v Speaker 1>comes to be a good cook that way. And there's

0:16:26.720 --> 0:16:31.600
<v Speaker 1>also musical synesthesia. For a lot of people, different notes

0:16:31.600 --> 0:16:36.360
<v Speaker 1>of the scale will trigger a color experience. For one

0:16:36.400 --> 0:16:39.680
<v Speaker 1>cynisthee that I test in the lab, when she hits

0:16:39.720 --> 0:16:44.520
<v Speaker 1>the note A on the piano, that's pink, the note

0:16:44.600 --> 0:16:51.440
<v Speaker 1>B is blue. C is goldish white like sunlight. B

0:16:52.160 --> 0:16:58.240
<v Speaker 1>is silvery white like moonlight. E is fiery orange, and

0:16:58.280 --> 0:17:02.480
<v Speaker 1>so on, So she experiences very specific colors that get

0:17:02.520 --> 0:17:06.679
<v Speaker 1>triggered when she hears specific notes. And I know a

0:17:06.680 --> 0:17:10.400
<v Speaker 1>professional drum tuner who goes around for all the famous

0:17:10.480 --> 0:17:13.520
<v Speaker 1>rock and roll bands and tunes their drums, and he

0:17:13.560 --> 0:17:16.560
<v Speaker 1>does it with color, so he can tell if the

0:17:16.640 --> 0:17:18.560
<v Speaker 1>drum is a little bit sharp or a little bit

0:17:18.600 --> 0:17:22.239
<v Speaker 1>flat by the color that he sees in response to

0:17:22.359 --> 0:17:26.840
<v Speaker 1>the sound. Now, not all people with music synesthesia have

0:17:27.000 --> 0:17:31.600
<v Speaker 1>their percepts triggered by a pitch a note. For some people,

0:17:31.720 --> 0:17:36.360
<v Speaker 1>it's the interval between notes like a chord that matters.

0:17:36.760 --> 0:17:41.720
<v Speaker 1>So for one woman, different chords trigger different, very particular

0:17:41.880 --> 0:17:45.199
<v Speaker 1>tastes in the mouth. In a paper in the journal Nature,

0:17:45.600 --> 0:17:50.640
<v Speaker 1>she reported that she uses these sinnesthetic associations to identify

0:17:50.760 --> 0:17:54.240
<v Speaker 1>which chord was just played. And synesthesia can also be

0:17:54.359 --> 0:17:57.880
<v Speaker 1>triggered by an instrument's tamber, the way that it sounds.

0:17:58.359 --> 0:18:01.400
<v Speaker 1>So when a person hears the music of a violin

0:18:01.760 --> 0:18:06.400
<v Speaker 1>versus a tuba, versus a cello versus a flute, the

0:18:06.480 --> 0:18:11.159
<v Speaker 1>timbre of the instrument can trigger very different experiences in

0:18:11.240 --> 0:18:15.800
<v Speaker 1>terms of colors or visualized shapes or whatever. So two

0:18:15.840 --> 0:18:19.480
<v Speaker 1>people might listen to a clarinet playing and that triggers

0:18:19.960 --> 0:18:24.320
<v Speaker 1>different internal experiences. One of them sees it as a flat,

0:18:24.400 --> 0:18:28.639
<v Speaker 1>horizontal shape with spring like protrusions sticking out, and the

0:18:28.760 --> 0:18:33.080
<v Speaker 1>other person sees it as a thick ribbon that's oscillating,

0:18:33.600 --> 0:18:37.520
<v Speaker 1>and so on. For different cinisthetes. And beyond shapes or colors,

0:18:37.560 --> 0:18:42.600
<v Speaker 1>it can trigger other notions as well, like personalities. One

0:18:42.640 --> 0:18:47.720
<v Speaker 1>cinis The reports that the obo is quote profoundly emotional

0:18:47.880 --> 0:18:54.520
<v Speaker 1>and thoughtful, with drawn, introspective, and prone to melancholy, while

0:18:54.640 --> 0:19:00.480
<v Speaker 1>she describes the flute as quote feminine, sweet, innocent, naive

0:19:01.280 --> 0:19:04.720
<v Speaker 1>the personalities of the different instruments. They're not generic, they're

0:19:05.080 --> 0:19:09.639
<v Speaker 1>rich and detailed. The triggered perception can also be a

0:19:10.040 --> 0:19:13.639
<v Speaker 1>physical sensation, like a physical state of your body. For

0:19:13.760 --> 0:19:17.560
<v Speaker 1>one Cyniceitt that I interviewed, different chords make her feel

0:19:17.560 --> 0:19:22.240
<v Speaker 1>like her body is in different positions physically, So when

0:19:22.240 --> 0:19:26.200
<v Speaker 1>she feels one chord, she feels like she's standing upright

0:19:26.240 --> 0:19:30.520
<v Speaker 1>with her feet on the ground, or stepping onto a

0:19:30.560 --> 0:19:36.159
<v Speaker 1>stare or soaring in the sky. She happens to be

0:19:36.200 --> 0:19:40.760
<v Speaker 1>a professional musician, so when she's memorizing a piece of music,

0:19:41.200 --> 0:19:45.080
<v Speaker 1>it's like memorizing a series of dance moves. And there's

0:19:45.080 --> 0:19:48.440
<v Speaker 1>one more form, which is likely the most common, around

0:19:48.520 --> 0:19:52.200
<v Speaker 1>ten percent of the population experience it. It's when people

0:19:52.280 --> 0:19:56.000
<v Speaker 1>perceive sequences like the days of the week or the

0:19:56.000 --> 0:19:59.160
<v Speaker 1>months of the year, as though they have a specific

0:19:59.640 --> 0:20:04.359
<v Speaker 1>space location in relation to their body, like March is

0:20:04.400 --> 0:20:06.720
<v Speaker 1>off here to the left, and April is next to it,

0:20:07.160 --> 0:20:09.400
<v Speaker 1>and May is a little bit higher and off next

0:20:09.440 --> 0:20:13.480
<v Speaker 1>to that. For every month or a weekday or numbered

0:20:13.640 --> 0:20:18.120
<v Speaker 1>things like that, they have a specific spatial location that

0:20:18.119 --> 0:20:21.560
<v Speaker 1>the person can identify where it seems to them that

0:20:21.600 --> 0:20:25.360
<v Speaker 1>the thing exists. It's just self evidently true to them

0:20:25.760 --> 0:20:30.120
<v Speaker 1>that that member of the sequence has that particular spatial location.

0:20:30.560 --> 0:20:34.240
<v Speaker 1>This form of synesthesia is not a hallucination. It's not

0:20:34.280 --> 0:20:37.440
<v Speaker 1>that you actually see April right there visually.

0:20:37.800 --> 0:20:39.879
<v Speaker 2>It's that it's just obviously true to you.

0:20:40.200 --> 0:20:44.240
<v Speaker 1>That April would occupy that spatial location to you. It

0:20:44.240 --> 0:20:46.840
<v Speaker 1>would be like if I asked you to imagine an

0:20:46.960 --> 0:20:50.520
<v Speaker 1>apple five feet in front of you. So you're picturing

0:20:50.560 --> 0:20:54.080
<v Speaker 1>the apple there and it's got a particular spatial location

0:20:54.280 --> 0:20:56.760
<v Speaker 1>with respect to your body, and you can imagine it,

0:20:57.040 --> 0:21:00.720
<v Speaker 1>but you're not actually hallucinating it. But if I ask

0:21:00.760 --> 0:21:03.439
<v Speaker 1>you where that apple is, that's the spatial location that

0:21:03.480 --> 0:21:05.679
<v Speaker 1>it has. A lot of people have this form of

0:21:05.720 --> 0:21:10.640
<v Speaker 1>synesthesia for years, like the year nineteen seventy nine has

0:21:10.680 --> 0:21:13.600
<v Speaker 1>a specific spot in space and relation to your body,

0:21:13.920 --> 0:21:17.480
<v Speaker 1>as does twenty twenty one or twenty fifty seven and

0:21:17.600 --> 0:21:22.280
<v Speaker 1>everything in between, and the years sit on this spatial timeline.

0:21:22.800 --> 0:21:26.280
<v Speaker 1>The timeline isn't necessarily straight. It can curve or take

0:21:26.359 --> 0:21:30.359
<v Speaker 1>sharp turns, and it typically moves with the passing of

0:21:30.400 --> 0:21:33.960
<v Speaker 1>each year. Now, what's interesting is that for many cinisthetes,

0:21:34.440 --> 0:21:37.919
<v Speaker 1>a year in the past moves behind them, say the

0:21:38.000 --> 0:21:42.280
<v Speaker 1>year twenty twenty one. Why because that year has already happened,

0:21:42.640 --> 0:21:45.600
<v Speaker 1>so it moves behind you, while a year like twenty

0:21:45.680 --> 0:21:49.439
<v Speaker 1>forty two is often the distance ahead of you. But

0:21:49.560 --> 0:21:53.360
<v Speaker 1>for other cynisthetes, it's exactly flipped. A year in the

0:21:53.440 --> 0:21:57.000
<v Speaker 1>past is in front of them because they already know

0:21:57.040 --> 0:22:00.359
<v Speaker 1>what happened in twenty twenty one, but year like twenty

0:22:00.359 --> 0:22:03.520
<v Speaker 1>forty two hasn't happened yet, so they don't know anything

0:22:03.560 --> 0:22:07.120
<v Speaker 1>about it. It's as invisible to them as an object

0:22:07.119 --> 0:22:10.800
<v Speaker 1>that is behind them. I'll just note that another research

0:22:10.880 --> 0:22:16.199
<v Speaker 1>group called this form of synesthesia time space synesthesia because

0:22:16.240 --> 0:22:18.680
<v Speaker 1>they looked at things like weekdays and months and years

0:22:18.720 --> 0:22:21.359
<v Speaker 1>and said, hey, those all have something to do with time.

0:22:22.000 --> 0:22:24.080
<v Speaker 1>But I want to emphasize that this is not the

0:22:24.119 --> 0:22:29.680
<v Speaker 1>correct way to understand this, because this same spatialization happens

0:22:29.720 --> 0:22:33.359
<v Speaker 1>with number lines like one, two, three is over here,

0:22:33.400 --> 0:22:35.800
<v Speaker 1>that it takes a right turn here for four through seven,

0:22:35.960 --> 0:22:39.200
<v Speaker 1>then eight, nine, ten climb straight up, then eleven through

0:22:39.200 --> 0:22:41.399
<v Speaker 1>twenty shoot off in a straight line, and then twenty

0:22:41.400 --> 0:22:43.960
<v Speaker 1>one through thirty are stacked above that like that.

0:22:43.840 --> 0:22:44.360
<v Speaker 2>Kind of thing.

0:22:45.160 --> 0:22:50.520
<v Speaker 1>And also we find cinisthetes who have spatialization for the

0:22:50.520 --> 0:22:57.200
<v Speaker 1>Indian caste system, or shoe sizes, or temperatures, or historical

0:22:57.240 --> 0:23:01.840
<v Speaker 1>eras or primetime television line. So it can be anything

0:23:01.920 --> 0:23:05.520
<v Speaker 1>that's a sequence, and it just so happens that time

0:23:05.680 --> 0:23:09.880
<v Speaker 1>is sequential, but it's just a subset of the sequences

0:23:09.920 --> 0:23:12.600
<v Speaker 1>that you might learn in life. And that's why I

0:23:12.720 --> 0:23:17.399
<v Speaker 1>named this spatial sequence synesthesia in the literature, which is

0:23:17.440 --> 0:23:19.920
<v Speaker 1>the name now used in the field. It turns out

0:23:20.000 --> 0:23:24.120
<v Speaker 1>there are many, many forms of synesthesia, and one group

0:23:24.160 --> 0:23:27.320
<v Speaker 1>has estimated that there are one hundred and fifty two

0:23:27.400 --> 0:23:31.560
<v Speaker 1>different forms that have been reported. So anything you can imagine,

0:23:31.600 --> 0:23:35.280
<v Speaker 1>any kind of cross blending between the senses has been

0:23:35.400 --> 0:23:37.040
<v Speaker 1>reported at one point or another.

0:23:37.560 --> 0:23:40.399
<v Speaker 2>Beyond the spatial sequence synesthesia.

0:23:40.000 --> 0:23:43.359
<v Speaker 1>The next most common one seems to be the letters

0:23:43.440 --> 0:23:47.280
<v Speaker 1>or numbers mapping on to colors, or weekdays and months

0:23:47.280 --> 0:23:51.200
<v Speaker 1>to colors, or musical sounds to colors, or smells to colors,

0:23:51.280 --> 0:23:55.600
<v Speaker 1>or taste to colors. Most forms of synesthesia trigger color,

0:23:55.960 --> 0:24:02.200
<v Speaker 1>but we also find triggered tastes, smells, sounds, temperatures, emotions,

0:24:02.280 --> 0:24:05.520
<v Speaker 1>and so on. We find essentially any kind of cross

0:24:05.600 --> 0:24:25.760
<v Speaker 1>sensory blending that you can think of. It appears that

0:24:25.800 --> 0:24:30.680
<v Speaker 1>synesthesia is different for every synesthet Her associations are different

0:24:30.680 --> 0:24:33.080
<v Speaker 1>from hers, are different from hers. So the color that

0:24:33.119 --> 0:24:37.520
<v Speaker 1>gets triggered by the letter J or the number three

0:24:37.760 --> 0:24:41.600
<v Speaker 1>is a different color for everyone. Now why is this.

0:24:42.440 --> 0:24:46.159
<v Speaker 1>It could be that it's just about random wiring in

0:24:46.200 --> 0:24:48.879
<v Speaker 1>the brain, so the particular letter that matches up to

0:24:48.920 --> 0:24:53.080
<v Speaker 1>a particular color is arbitrary. But my colleagues and I

0:24:53.080 --> 0:24:57.520
<v Speaker 1>started to wonder if instead of randomness, it could be

0:24:57.560 --> 0:25:02.120
<v Speaker 1>about something that you imprinted on as a young child. Now,

0:25:02.160 --> 0:25:06.240
<v Speaker 1>this would give essentially the same results as randomness, because

0:25:06.560 --> 0:25:10.199
<v Speaker 1>you might, as a child see an alphabet quilt that

0:25:10.240 --> 0:25:13.199
<v Speaker 1>your mother made, and your mother's choices were just her

0:25:13.280 --> 0:25:17.200
<v Speaker 1>random choice, or an alphabet poster that your teacher made

0:25:17.240 --> 0:25:20.359
<v Speaker 1>at your preschool with some random choice, or some ad

0:25:20.400 --> 0:25:24.280
<v Speaker 1>in a magazine, and the idea is that those particular

0:25:24.440 --> 0:25:30.760
<v Speaker 1>letter color associations stuck for you. For most brains, the

0:25:30.800 --> 0:25:34.080
<v Speaker 1>statistics wash out, which means that one day you see

0:25:34.080 --> 0:25:35.760
<v Speaker 1>an A that's red, and the next day you might

0:25:35.800 --> 0:25:37.879
<v Speaker 1>see an A that's blue, and the next day yellow,

0:25:37.920 --> 0:25:41.080
<v Speaker 1>and so on, and so your brain learns that A

0:25:41.520 --> 0:25:45.359
<v Speaker 1>is not associated with any particular color, but in a

0:25:45.520 --> 0:25:50.479
<v Speaker 1>synesthetes brain, for whatever reason, perhaps the first association that

0:25:50.520 --> 0:25:55.520
<v Speaker 1>they see sticks and doesn't get washed out. Now, how

0:25:55.560 --> 0:25:59.880
<v Speaker 1>could you possibly test for this imprinting given that there's

0:25:59.880 --> 0:26:03.480
<v Speaker 1>no easy way to know what people saw in their childhoods?

0:26:04.160 --> 0:26:08.720
<v Speaker 1>And this is where science comes in. I collected detailed

0:26:08.800 --> 0:26:12.760
<v Speaker 1>colored alphabets from almost seven thousand cynisthetes who had these

0:26:12.800 --> 0:26:16.920
<v Speaker 1>colored alphabets, and with two colleagues at Stanford, we analyzed

0:26:17.000 --> 0:26:20.679
<v Speaker 1>those colors in detail, like person number one has a

0:26:20.720 --> 0:26:22.760
<v Speaker 1>red A and a purple B and a yellow C

0:26:23.040 --> 0:26:26.520
<v Speaker 1>and so on, and the next person has a brown

0:26:26.600 --> 0:26:29.520
<v Speaker 1>A and a crimson B and a gold C and

0:26:29.560 --> 0:26:34.160
<v Speaker 1>so on. So we analyzed this huge pool of cynisthetes

0:26:34.840 --> 0:26:38.159
<v Speaker 1>and we found something amazing. At least six percent of

0:26:38.200 --> 0:26:44.320
<v Speaker 1>the cynisthes had approximately the same colors. A through F

0:26:44.640 --> 0:26:51.440
<v Speaker 1>went red, orange, yellow, green, blue, purple, and then this

0:26:51.640 --> 0:26:56.639
<v Speaker 1>same sequence of colors was repeated G through L, and

0:26:56.680 --> 0:26:59.439
<v Speaker 1>then M through R and so on till the end

0:26:59.480 --> 0:27:03.680
<v Speaker 1>of the alphabet. This was so weird, and even more

0:27:03.720 --> 0:27:06.520
<v Speaker 1>of a clue is that we looked at people's birth

0:27:06.600 --> 0:27:09.840
<v Speaker 1>year and this sequence of colors never came up for

0:27:09.960 --> 0:27:13.439
<v Speaker 1>people who were born before the late nineteen sixties, and

0:27:13.480 --> 0:27:16.439
<v Speaker 1>then the proportion of people started to rise. So for

0:27:16.520 --> 0:27:21.560
<v Speaker 1>cyniesites born between nineteen seventy and nineteen eighty five, fifteen

0:27:21.640 --> 0:27:25.480
<v Speaker 1>percent of them had this same sequence of colors for

0:27:25.560 --> 0:27:28.879
<v Speaker 1>their letters, and then for those born after nineteen ninety

0:27:28.920 --> 0:27:33.000
<v Speaker 1>the proportion decreased again. So what was going on here?

0:27:33.720 --> 0:27:37.320
<v Speaker 1>We figured it out. In nineteen seventy one, a new

0:27:37.480 --> 0:27:41.159
<v Speaker 1>toy started finding its way into homes all over the

0:27:41.280 --> 0:27:45.760
<v Speaker 1>United States. It was the Fisher Price magnet set. This

0:27:45.920 --> 0:27:49.280
<v Speaker 1>was a set of refrigerator magnets that consisted of the

0:27:49.400 --> 0:27:52.719
<v Speaker 1>letters of the alphabet, and each one was colored and

0:27:52.760 --> 0:27:56.639
<v Speaker 1>it cycled through the letters red, orange, yellow, green.

0:27:56.480 --> 0:27:57.159
<v Speaker 2>Blue, purple.

0:27:57.600 --> 0:28:01.359
<v Speaker 1>So for those born in the decade after the magnets existed,

0:28:02.000 --> 0:28:06.360
<v Speaker 1>this color pattern reached fifteen percent. But for those who

0:28:06.359 --> 0:28:09.160
<v Speaker 1>grew up before the magnets existed, not a single one

0:28:09.160 --> 0:28:12.960
<v Speaker 1>of them had this pattern. So for all of these cyinsetes,

0:28:13.040 --> 0:28:16.399
<v Speaker 1>it was about whether they were exposed to these magnets

0:28:16.480 --> 0:28:19.239
<v Speaker 1>as children. Now, I want to be really clear that

0:28:19.240 --> 0:28:23.520
<v Speaker 1>the synesthesia wasn't caused by the Fisher price alphabet set

0:28:24.160 --> 0:28:27.399
<v Speaker 1>because the rest of the population saw it in the

0:28:27.440 --> 0:28:31.360
<v Speaker 1>seventies and eighties, but only three percent of people become cynisthetes.

0:28:31.840 --> 0:28:35.600
<v Speaker 1>It's simply that the sinisthetes who saw it imprinted on it,

0:28:35.960 --> 0:28:36.400
<v Speaker 1>so that.

0:28:36.320 --> 0:28:39.800
<v Speaker 2>To them A always.

0:28:38.240 --> 0:28:43.840
<v Speaker 1>Triggers red, and B orange, and C yellow and so on.

0:28:45.000 --> 0:28:48.440
<v Speaker 1>Synesthesia is something we think of as a different way

0:28:48.560 --> 0:28:52.560
<v Speaker 1>of perceiving the world. It's not a disorder or a disease,

0:28:52.920 --> 0:28:56.760
<v Speaker 1>because there's no disadvantage to it. In fact, in some cases,

0:28:57.080 --> 0:29:00.760
<v Speaker 1>cinisthetes tend to have better memories. So if I were

0:29:00.800 --> 0:29:03.600
<v Speaker 1>to tell you my phone number and you are a sinisthete,

0:29:04.120 --> 0:29:07.280
<v Speaker 1>you might forget some of the digits, but you may think, oh, yeah,

0:29:07.280 --> 0:29:10.440
<v Speaker 1>I remember it had a really nice autumn color pattern

0:29:10.520 --> 0:29:14.040
<v Speaker 1>to it, and so that would help you to reconstruct.

0:29:13.280 --> 0:29:14.959
<v Speaker 2>It later when you're trying to think of it.

0:29:15.480 --> 0:29:18.480
<v Speaker 1>You may have heard the termmneminists spelled with an m

0:29:18.840 --> 0:29:23.360
<v Speaker 1>N like Johnny mnemonic or a mnemonic device. Anyway, aneminist

0:29:23.640 --> 0:29:27.280
<v Speaker 1>is a person with an incredible memory. They can memorize

0:29:27.880 --> 0:29:32.160
<v Speaker 1>long lists of nonsense words, or really long strings of

0:29:32.240 --> 0:29:36.360
<v Speaker 1>numbers or series of locations. It turns out as far

0:29:36.400 --> 0:29:38.960
<v Speaker 1>as I can tell, that every single one of these

0:29:39.080 --> 0:29:44.600
<v Speaker 1>mneminists have synesthesia. They can take something like the digits

0:29:44.640 --> 0:29:47.320
<v Speaker 1>of Pie three point one four one five, nine, two

0:29:47.360 --> 0:29:52.400
<v Speaker 1>sixty five three five, and for thenemenist this may have colors,

0:29:52.440 --> 0:29:55.520
<v Speaker 1>such as the colors helped them to memorize the sequence.

0:29:56.160 --> 0:30:00.040
<v Speaker 1>And more than colors, they may have also textures and

0:30:00.120 --> 0:30:05.760
<v Speaker 1>personalities and genders and sizes, So as they're learning three

0:30:05.800 --> 0:30:09.200
<v Speaker 1>point one four one five, nine two sixty five, there's

0:30:09.240 --> 0:30:13.880
<v Speaker 1>a whole story landscape with a rich texture. So this

0:30:14.040 --> 0:30:18.000
<v Speaker 1>is how they memorize Pie to thousands of digits, while

0:30:18.080 --> 0:30:21.240
<v Speaker 1>for the rest of us who aren't synesthetic, for whom

0:30:21.320 --> 0:30:25.760
<v Speaker 1>all numbers are essentially alike, it's an almost impossible challenge.

0:30:25.960 --> 0:30:29.560
<v Speaker 1>I'll just mention that this advantage of synesthesia can also

0:30:29.760 --> 0:30:34.600
<v Speaker 1>become a confusion in some circumstances. So one synesthete has

0:30:34.760 --> 0:30:39.120
<v Speaker 1>particular colors that he sees for names like Mike and Dan,

0:30:39.680 --> 0:30:42.040
<v Speaker 1>but it turns out that he sometimes runs into trouble

0:30:42.080 --> 0:30:45.840
<v Speaker 1>at cocktail parties because it just so happens that Dave

0:30:45.920 --> 0:30:48.920
<v Speaker 1>and Rob have exactly the same colors for him as

0:30:49.080 --> 0:30:52.160
<v Speaker 1>Mike and Dan. So if your name is Dan, He's

0:30:52.200 --> 0:30:54.560
<v Speaker 1>pretty likely to mess up and call you Rob later

0:30:54.600 --> 0:30:58.640
<v Speaker 1>in the night. It turns out many artists have synesthesia.

0:30:59.400 --> 0:31:04.840
<v Speaker 1>Vasili Kandinsky was a music to color cinesthete. So if

0:31:04.880 --> 0:31:07.720
<v Speaker 1>you can picture a Kandinsky painting, you know that he

0:31:07.800 --> 0:31:11.360
<v Speaker 1>has these bold brushstrokes and vibrant colors. He makes these

0:31:11.840 --> 0:31:16.000
<v Speaker 1>abstracts with a sense of movement and energy. Boy, you

0:31:16.080 --> 0:31:18.920
<v Speaker 1>might not know is how he made them. He would

0:31:18.920 --> 0:31:22.360
<v Speaker 1>crank up his phonograph and he would stand in front

0:31:22.400 --> 0:31:25.960
<v Speaker 1>of his canvas and paint the images that came to

0:31:26.120 --> 0:31:29.320
<v Speaker 1>his head from the music that he was hearing. So

0:31:29.360 --> 0:31:32.760
<v Speaker 1>what you see on the canvas are his renditions of

0:31:32.800 --> 0:31:39.640
<v Speaker 1>his synesthetic experience. And many writers are cynisthetes. Vladimir Nabokov,

0:31:39.880 --> 0:31:44.960
<v Speaker 1>who wrote Lolita, was very synesthetic with letters and numbers.

0:31:45.000 --> 0:31:49.160
<v Speaker 1>These would trigger colors for him, and as a young

0:31:49.200 --> 0:31:51.520
<v Speaker 1>man he actually wrote quite a bit of poetry about

0:31:51.720 --> 0:31:55.280
<v Speaker 1>how he saw letters. When he was asked what color

0:31:55.320 --> 0:32:00.080
<v Speaker 1>his own initials were, the Bokhoff answered quote, the D

0:32:00.320 --> 0:32:03.520
<v Speaker 1>is a kind of pale, transparent pink. I think it's

0:32:03.600 --> 0:32:07.680
<v Speaker 1>called technically quartz pink. This is one of the closest

0:32:07.720 --> 0:32:10.800
<v Speaker 1>colors that I can connect with the V, and the N,

0:32:11.120 --> 0:32:16.480
<v Speaker 1>on the other hand, is a grayish yellowish oatmeal color. Interestingly,

0:32:16.840 --> 0:32:20.320
<v Speaker 1>different colors were triggered for him by the same letter

0:32:20.440 --> 0:32:25.000
<v Speaker 1>in different languages, so he said, quote the long A

0:32:25.560 --> 0:32:28.960
<v Speaker 1>of the English alphabet has for me the tint of

0:32:29.080 --> 0:32:34.880
<v Speaker 1>weathered wood, but a French A evokes polished ebony. This

0:32:35.080 --> 0:32:41.280
<v Speaker 1>black group also includes hard G, vulcanized rubber and R,

0:32:41.880 --> 0:32:47.680
<v Speaker 1>a sooty rag being ripped, oatmeal, N noodle, limp L,

0:32:48.240 --> 0:32:52.080
<v Speaker 1>and the ivory backed hand mirror of an O. Take

0:32:52.160 --> 0:32:56.000
<v Speaker 1>care of the whites. I am puzzled by my French on,

0:32:56.600 --> 0:33:00.000
<v Speaker 1>which I see as the brimming tension surface of alcohol

0:33:00.200 --> 0:33:05.160
<v Speaker 1>in a small glass. As a side note, Thebokoff loved butterflies,

0:33:05.280 --> 0:33:07.560
<v Speaker 1>and one of his favorites had yellow wings in a

0:33:07.600 --> 0:33:11.640
<v Speaker 1>black middle. So when yellow black yellow, and that corresponded

0:33:11.640 --> 0:33:15.960
<v Speaker 1>for him to the letters ab a so boom. That

0:33:16.040 --> 0:33:19.480
<v Speaker 1>became the title for his great novel Aida. It was

0:33:19.520 --> 0:33:25.160
<v Speaker 1>his little insider synesthetic joke, and many musicians are synesthetic.

0:33:25.840 --> 0:33:30.360
<v Speaker 1>Take Amy Beach, who was the first successful American female composer.

0:33:30.760 --> 0:33:34.959
<v Speaker 1>Her biographer noted that for her, C was white and

0:33:35.200 --> 0:33:38.480
<v Speaker 1>F sharp was black. And e was yellow and so on.

0:33:38.840 --> 0:33:41.840
<v Speaker 1>Until the end of her life she associated those colors

0:33:41.880 --> 0:33:47.520
<v Speaker 1>with those notes. Or The composer Olivier Mession, he was synesthetic,

0:33:47.560 --> 0:33:51.960
<v Speaker 1>and he described his purpose as quote, painting the visible

0:33:52.040 --> 0:33:57.080
<v Speaker 1>world in sound. He would describe things in his diary like, quote,

0:33:57.400 --> 0:34:01.760
<v Speaker 1>the gentle cascade of blue orange chords. This is the

0:34:01.800 --> 0:34:05.560
<v Speaker 1>way that he would describe particular sequences of music. There

0:34:05.600 --> 0:34:11.000
<v Speaker 1>are lots of musicians with synesthesia. Billy Joel, Duke, Ellington, Torry,

0:34:11.120 --> 0:34:17.480
<v Speaker 1>Amos Grimes. The singer Billy Eilish recently told Rolling Stone quote,

0:34:17.880 --> 0:34:20.680
<v Speaker 1>every person that I know has their own color and

0:34:20.840 --> 0:34:24.239
<v Speaker 1>shape and number in my head, but it's normal to me.

0:34:25.040 --> 0:34:28.279
<v Speaker 1>She says that her brother Phineas is an orange triangle,

0:34:28.320 --> 0:34:33.480
<v Speaker 1>although his name Phineas is dark green. Pharrell Williams also

0:34:33.560 --> 0:34:37.319
<v Speaker 1>has synesthesia. For him, each note has a color, and

0:34:37.440 --> 0:34:57.480
<v Speaker 1>his musical group Nerd named one of their albums Seeing Sounds.

0:34:59.239 --> 0:35:02.080
<v Speaker 1>Now people have speculated, because of this sort of thing,

0:35:02.520 --> 0:35:07.719
<v Speaker 1>that maybe there's an overrepresentation of sinnisthetes in the artistic community.

0:35:08.320 --> 0:35:09.799
<v Speaker 1>But I just want to point out that we don't

0:35:09.880 --> 0:35:13.120
<v Speaker 1>actually know if that's true, because no one's ever gone

0:35:13.160 --> 0:35:17.960
<v Speaker 1>in and tested the community of accountants or deep sea divers.

0:35:18.840 --> 0:35:20.360
<v Speaker 1>All we know is that we can point to a

0:35:20.360 --> 0:35:23.360
<v Speaker 1>lot of artists who are synesthetic, and so we can

0:35:23.560 --> 0:35:28.919
<v Speaker 1>hypothesize that maybe synesthesia provides some pull to those professions.

0:35:29.200 --> 0:35:32.520
<v Speaker 1>In other words, if you have this slightly richer sort

0:35:32.560 --> 0:35:37.360
<v Speaker 1>of perception, then maybe you gravitate towards certain sorts of pursuits.

0:35:37.880 --> 0:35:40.520
<v Speaker 1>By the way, I should note that not every artist

0:35:40.520 --> 0:35:45.680
<v Speaker 1>who does something synesthetic is actually a synisthet The composer

0:35:45.800 --> 0:35:50.000
<v Speaker 1>Scriabin was really interested in the effects of putting sound

0:35:50.120 --> 0:35:53.200
<v Speaker 1>and color together, and he thought that would provide a

0:35:53.280 --> 0:35:56.880
<v Speaker 1>really strong resonance for the listener. So he invented a

0:35:57.080 --> 0:36:00.919
<v Speaker 1>color organ. When you hit the notes, you're not only

0:36:00.960 --> 0:36:04.160
<v Speaker 1>playing the musical sound, but there are spotlights of different

0:36:04.200 --> 0:36:07.880
<v Speaker 1>colors coming out of the top. But Screopin wasn't actually

0:36:07.920 --> 0:36:11.680
<v Speaker 1>a synisthete himself he was just exploring cool things and

0:36:11.800 --> 0:36:15.040
<v Speaker 1>was influenced by the fashions of the art world at

0:36:15.040 --> 0:36:17.840
<v Speaker 1>that moment. So not everyone who does this sort of

0:36:17.840 --> 0:36:21.000
<v Speaker 1>thing is actually a synesthee. And this leads me to

0:36:21.040 --> 0:36:25.040
<v Speaker 1>a really important point. How can you tell if someone

0:36:25.560 --> 0:36:30.000
<v Speaker 1>really is synesthetic? How can you test for this. So

0:36:30.040 --> 0:36:32.960
<v Speaker 1>when someone tells you that they're a synisthete, how could

0:36:33.040 --> 0:36:37.720
<v Speaker 1>you ever know if they're just being artistic or metaphorical

0:36:38.040 --> 0:36:41.280
<v Speaker 1>or poetic, or lying or just trying to get attention.

0:36:42.280 --> 0:36:44.960
<v Speaker 1>So my colleagues and I, over the past fifteen years,

0:36:45.000 --> 0:36:48.480
<v Speaker 1>have developed a whole series of tests where we can

0:36:48.560 --> 0:36:54.120
<v Speaker 1>show when synesthesia is actually a real perceptual experience. And

0:36:54.160 --> 0:36:56.719
<v Speaker 1>I want to tell you how we do that. It

0:36:56.800 --> 0:37:01.640
<v Speaker 1>has everything to do with the consistency of people's perceptions.

0:37:02.239 --> 0:37:06.239
<v Speaker 1>So if you're a cynisthete who sees eight as lavender,

0:37:06.560 --> 0:37:09.239
<v Speaker 1>you're always going to see it as lavender. But if

0:37:09.239 --> 0:37:11.400
<v Speaker 1>I were to ask you to make up some colors

0:37:11.480 --> 0:37:14.200
<v Speaker 1>right now, and then I ask you again a year

0:37:14.239 --> 0:37:17.440
<v Speaker 1>from now, if you're not synesthetic, you're not going to

0:37:17.480 --> 0:37:21.399
<v Speaker 1>be able to get these same color associations. But if

0:37:21.440 --> 0:37:26.000
<v Speaker 1>you are synesthetic, it'll be the same colors. So many

0:37:26.080 --> 0:37:29.919
<v Speaker 1>years ago I launched a website called cinnisthete dot org,

0:37:30.520 --> 0:37:33.320
<v Speaker 1>and it's a battery of tests that are freely available.

0:37:33.719 --> 0:37:35.640
<v Speaker 1>So if you think you might be a synthete, go

0:37:35.680 --> 0:37:38.000
<v Speaker 1>to the site and take the tests. What we can

0:37:38.040 --> 0:37:43.000
<v Speaker 1>do this way is rigorously determine who exactly is synesthetic

0:37:43.040 --> 0:37:45.920
<v Speaker 1>and who's not. Here's the method. It has anything to

0:37:46.000 --> 0:37:50.960
<v Speaker 1>do with internal consistency. So we show you a letter

0:37:51.040 --> 0:37:54.560
<v Speaker 1>of the alphabet at random, say a J, and you

0:37:54.640 --> 0:37:58.480
<v Speaker 1>see a color palette on the screen, and by moving

0:37:58.480 --> 0:38:03.200
<v Speaker 1>a slider around, you can get to any hue, any color,

0:38:03.600 --> 0:38:06.680
<v Speaker 1>and by moving a second slider around, you can specify

0:38:07.200 --> 0:38:10.600
<v Speaker 1>whatever saturation, in other words, how dark or bright it is.

0:38:11.560 --> 0:38:13.839
<v Speaker 1>So you pull the sliders around and you pick the

0:38:13.880 --> 0:38:19.000
<v Speaker 1>color that best matches your synesthetic perception for that letter.

0:38:19.239 --> 0:38:21.960
<v Speaker 1>And this is out of sixteen million different colors that

0:38:22.000 --> 0:38:25.279
<v Speaker 1>can be displayed on a computer screen. And when you

0:38:25.360 --> 0:38:28.600
<v Speaker 1>found the best one, you click submit, and then you

0:38:28.640 --> 0:38:32.200
<v Speaker 1>get the next random letter or number, say the letter

0:38:32.400 --> 0:38:35.040
<v Speaker 1>W or the number three or whatever, and you find

0:38:35.080 --> 0:38:39.560
<v Speaker 1>exactly that color that best matches for that one. And

0:38:39.600 --> 0:38:43.160
<v Speaker 1>the trick is we present you with each letter and

0:38:43.239 --> 0:38:51.000
<v Speaker 1>each number three times, each in random order. So the

0:38:51.080 --> 0:38:53.960
<v Speaker 1>idea is that if you are really a synesthee, you're

0:38:53.960 --> 0:38:56.560
<v Speaker 1>going to land on the same shade of color for

0:38:56.640 --> 0:38:59.880
<v Speaker 1>let's say the letter J every time. And if you're

0:39:00.200 --> 0:39:03.239
<v Speaker 1>a sinisthete, it turns out it's very hard to fake that.

0:39:03.760 --> 0:39:07.160
<v Speaker 1>So when you look at the results for cynisthetes and

0:39:07.200 --> 0:39:11.160
<v Speaker 1>for control subjects who are asked to fake synesthesia, we

0:39:11.239 --> 0:39:14.200
<v Speaker 1>can measure the amount of difference in the colors that

0:39:14.239 --> 0:39:17.000
<v Speaker 1>they chose. And what we see is that for a

0:39:17.120 --> 0:39:21.200
<v Speaker 1>real cinisthete, it's easy. Every time she's presented with the

0:39:21.280 --> 0:39:24.759
<v Speaker 1>letter T, she picks the same color or E, it's

0:39:24.800 --> 0:39:27.200
<v Speaker 1>the same color every time, and so on. Whereas for

0:39:27.280 --> 0:39:31.360
<v Speaker 1>somebody who's asked to use free association or memory or

0:39:31.400 --> 0:39:34.960
<v Speaker 1>whatever but they're not actually synesthetic, it's really difficult to

0:39:34.960 --> 0:39:38.200
<v Speaker 1>get the same colors. It's a very hard test to

0:39:38.360 --> 0:39:42.759
<v Speaker 1>pass to remember what you said fifty seven trials ago

0:39:43.120 --> 0:39:46.960
<v Speaker 1>and find that color again out of sixteen million possible colors.

0:39:47.680 --> 0:39:50.000
<v Speaker 1>So this turns out to be a powerful way that

0:39:50.040 --> 0:39:53.200
<v Speaker 1>we can distinguish who is a cynisthete and who is not.

0:39:54.120 --> 0:39:56.920
<v Speaker 1>And we actually have several levels of testing to make

0:39:56.960 --> 0:40:01.160
<v Speaker 1>it absolutely impossible to cheat. So, for example, after we've

0:40:01.200 --> 0:40:04.120
<v Speaker 1>collected your colors, we then flash it to you on

0:40:04.160 --> 0:40:06.880
<v Speaker 1>the screen. So let's say it's the letter H. We

0:40:06.960 --> 0:40:10.680
<v Speaker 1>flash an H that's either the color that you've had

0:40:10.760 --> 0:40:14.480
<v Speaker 1>chosen or a different color from somewhere else in your palette,

0:40:14.960 --> 0:40:16.640
<v Speaker 1>and you have to say as quickly as you can

0:40:16.719 --> 0:40:20.319
<v Speaker 1>whether it matches or didn't match your perception. And for

0:40:20.480 --> 0:40:25.040
<v Speaker 1>a real cynisthete, if I'm flashing the orange h they'll say, yeah,

0:40:25.080 --> 0:40:27.719
<v Speaker 1>that match, and if I flash a green age, they'll

0:40:27.719 --> 0:40:31.640
<v Speaker 1>say that doesn't match. But for someone who's just faked

0:40:31.680 --> 0:40:35.080
<v Speaker 1>their way through, it's something they're terrible at, both in

0:40:35.160 --> 0:40:39.319
<v Speaker 1>terms of accuracy and reaction time. So this is how

0:40:39.360 --> 0:40:43.000
<v Speaker 1>we can make sure that we find real cynisthetes. And

0:40:43.040 --> 0:40:47.440
<v Speaker 1>we've translated this battery into many different languages, including Chinese

0:40:47.520 --> 0:40:50.719
<v Speaker 1>and Hebrew as well as a whole bunch of European languages,

0:40:51.200 --> 0:40:53.279
<v Speaker 1>and this way we can find out what's going on

0:40:53.800 --> 0:40:56.200
<v Speaker 1>not only in French and Spanish and German, but also

0:40:56.360 --> 0:41:01.520
<v Speaker 1>in different alphabetic systems like Cyrillic or Hebrew or Chinese.

0:41:02.040 --> 0:41:05.520
<v Speaker 1>Also we can test all sorts of different forms of synesthesia.

0:41:05.880 --> 0:41:08.760
<v Speaker 1>And what we have now are about eighteen different forms

0:41:08.840 --> 0:41:13.000
<v Speaker 1>of tests, like musical notes to color, or instrument tambers

0:41:13.040 --> 0:41:15.279
<v Speaker 1>to color and so on. And it turns out with

0:41:15.360 --> 0:41:18.320
<v Speaker 1>this sort of testing we can finally get the sample

0:41:18.440 --> 0:41:21.319
<v Speaker 1>sizes that we need, because it turns out that all

0:41:21.360 --> 0:41:26.160
<v Speaker 1>the previous literature had a sample size of one. Up

0:41:26.239 --> 0:41:29.160
<v Speaker 1>until the early two thousands, it was all single case

0:41:29.200 --> 0:41:32.640
<v Speaker 1>studies where people said, hey, I met a cinisthet and

0:41:32.680 --> 0:41:34.840
<v Speaker 1>I asked her these questions and here are her answers.

0:41:35.280 --> 0:41:38.919
<v Speaker 1>And then people started publishing papers with a participant group

0:41:39.000 --> 0:41:42.040
<v Speaker 1>size of two or four, and a few papers had

0:41:42.080 --> 0:41:45.520
<v Speaker 1>eight people in them. What we've done now is changed

0:41:45.560 --> 0:41:48.719
<v Speaker 1>the game on that because we have rigorously verified over

0:41:48.760 --> 0:41:52.640
<v Speaker 1>sixty four thousand cinisthetes and we have their data in

0:41:52.760 --> 0:41:57.320
<v Speaker 1>exquisite detail, and this allows us to alter the scientific

0:41:57.360 --> 0:42:01.160
<v Speaker 1>playing field. Now, there were a few papers on synesthesia

0:42:01.280 --> 0:42:05.879
<v Speaker 1>in the eighteen hundreds, but then synesthesia essentially slipped out

0:42:05.880 --> 0:42:08.960
<v Speaker 1>of the scientific spotlight for most of the twentieth century,

0:42:09.600 --> 0:42:14.440
<v Speaker 1>and that was because psychology was dominated by the behaviorist

0:42:14.560 --> 0:42:17.400
<v Speaker 1>school of thought, where the idea was that we're just

0:42:17.760 --> 0:42:22.319
<v Speaker 1>input output reflex machines and it wasn't really appropriate or

0:42:22.360 --> 0:42:28.360
<v Speaker 1>scientific to talk about private subjective experience. So as a result,

0:42:28.520 --> 0:42:32.440
<v Speaker 1>synesthesia fell to the wayside. But fundamentally, if there's one

0:42:32.440 --> 0:42:35.279
<v Speaker 1>thing we know, it's that it feels like something to

0:42:35.360 --> 0:42:41.719
<v Speaker 1>have a brain. We have private subjective experience consciousness, and

0:42:41.800 --> 0:42:44.960
<v Speaker 1>so as this question has become a serious one in

0:42:45.000 --> 0:42:49.239
<v Speaker 1>our field. Synesthesia has risen from the ashes as a

0:42:49.440 --> 0:42:55.600
<v Speaker 1>powerful inroad to understanding consciousness. So what causes synesthesia? My

0:42:55.719 --> 0:42:59.040
<v Speaker 1>colleagues and I have performed brain imaging and what we

0:42:59.120 --> 0:43:03.279
<v Speaker 1>found is that in a cynisthete, neighboring areas of the

0:43:03.280 --> 0:43:06.360
<v Speaker 1>brain have a little bit more cross.

0:43:06.000 --> 0:43:06.960
<v Speaker 2>Talk than normal.

0:43:07.600 --> 0:43:09.960
<v Speaker 1>So regions of the brain that care about letters and

0:43:10.040 --> 0:43:13.359
<v Speaker 1>numbers happen to be close to other regions that care

0:43:13.360 --> 0:43:17.439
<v Speaker 1>about colors, and in a sinisthete, there's a bit more

0:43:17.840 --> 0:43:21.440
<v Speaker 1>cross talk between these areas than in a typical brain.

0:43:22.080 --> 0:43:26.160
<v Speaker 1>So think of it like two neighboring countries with porous borders.

0:43:26.680 --> 0:43:29.600
<v Speaker 1>And some years ago my lab started a long term

0:43:29.640 --> 0:43:35.000
<v Speaker 1>project to find the gene or genes that underlie synesthesia.

0:43:35.920 --> 0:43:37.840
<v Speaker 1>And to my mind, this is the first step in

0:43:37.880 --> 0:43:43.080
<v Speaker 1>a new subfield, which I'm calling perceptual genomics, which just

0:43:43.160 --> 0:43:47.799
<v Speaker 1>means understanding the subtle genetic differences that make you see

0:43:47.840 --> 0:43:51.400
<v Speaker 1>the world differently than I do. As a scientific community,

0:43:51.400 --> 0:43:55.800
<v Speaker 1>we're always looking for the genes for predisposition to diabetes

0:43:56.239 --> 0:44:00.320
<v Speaker 1>or aortic stenosis or Parkinson's, or that make some people

0:44:00.400 --> 0:44:04.200
<v Speaker 1>taller or broader or red haired or whatever. The same

0:44:04.320 --> 0:44:07.680
<v Speaker 1>techniques can be used to find the genes that make

0:44:08.160 --> 0:44:12.319
<v Speaker 1>our realities a little different from one another. Something that

0:44:12.400 --> 0:44:14.640
<v Speaker 1>struck me, as I mentioned earlier, is that there are

0:44:14.640 --> 0:44:19.239
<v Speaker 1>many different subtypes of synesthesia. Now are these all the

0:44:19.320 --> 0:44:23.400
<v Speaker 1>same thing or different? In other words, are all synesthesias

0:44:23.440 --> 0:44:26.760
<v Speaker 1>due to a single genetic change or are there totally

0:44:26.880 --> 0:44:31.839
<v Speaker 1>separate mechanisms involved? So how could I answer this? We

0:44:31.960 --> 0:44:35.239
<v Speaker 1>tested all these thousands of people on synesthesia, and we

0:44:35.480 --> 0:44:39.799
<v Speaker 1>asked from the data how the different types cluster with

0:44:39.840 --> 0:44:43.120
<v Speaker 1>one another. In other words, if you have colored letters,

0:44:43.560 --> 0:44:47.280
<v Speaker 1>what is the likelihood that you also have instrument tamber

0:44:47.320 --> 0:44:51.840
<v Speaker 1>synesthesia or colored months or colored musical notes or something

0:44:51.920 --> 0:44:55.439
<v Speaker 1>like that. How do these different things clump with each other.

0:44:56.480 --> 0:44:59.520
<v Speaker 1>What we found is that if you have colored letters

0:44:59.520 --> 0:45:03.800
<v Speaker 1>in number, you're really likely to have colored weekdays or months,

0:45:04.360 --> 0:45:07.960
<v Speaker 1>but you're not terribly likely to have other forms of

0:45:08.000 --> 0:45:12.239
<v Speaker 1>synesthesia like vision to sound or taste to touch. And

0:45:12.280 --> 0:45:15.120
<v Speaker 1>what we found is that the different types fall into

0:45:15.440 --> 0:45:17.160
<v Speaker 1>five different clusters.

0:45:17.680 --> 0:45:20.279
<v Speaker 2>If you have touch to color.

0:45:20.560 --> 0:45:23.279
<v Speaker 1>You're not really likely to have sound to touch or

0:45:23.360 --> 0:45:26.960
<v Speaker 1>other types. They fall into these different groups. And if

0:45:27.000 --> 0:45:28.880
<v Speaker 1>you want to know more about this, go to Eagleman

0:45:28.960 --> 0:45:33.680
<v Speaker 1>dot com slash podcast to see our different papers on this. Now,

0:45:33.840 --> 0:45:36.200
<v Speaker 1>this is an important finding that I'm mentioning because it

0:45:36.280 --> 0:45:41.360
<v Speaker 1>suggests that synesthesia is not a single thing genetically, but

0:45:41.440 --> 0:45:44.000
<v Speaker 1>there may be at least five different things that we're

0:45:44.000 --> 0:45:48.000
<v Speaker 1>all putting under the same umbrella. And the reason we

0:45:48.080 --> 0:45:50.920
<v Speaker 1>put them under the same umbrella is simply because they

0:45:50.960 --> 0:45:54.719
<v Speaker 1>have something in common. There's a mixture of the senses,

0:45:55.280 --> 0:46:00.080
<v Speaker 1>but they might actually be underpinned by different genetic bases.

0:46:00.120 --> 0:46:02.799
<v Speaker 1>And this is something I'll talk about in future episodes,

0:46:02.840 --> 0:46:05.879
<v Speaker 1>because we're generally seeing the same thing when we look

0:46:05.920 --> 0:46:11.480
<v Speaker 1>at other things like schizophrenia. People can present clinically very differently,

0:46:11.560 --> 0:46:14.560
<v Speaker 1>but we lump it all under schizophrenia. But I think

0:46:14.600 --> 0:46:17.640
<v Speaker 1>it's likely that in ten years from now, we'll talk

0:46:17.680 --> 0:46:21.880
<v Speaker 1>about multiple types of schizophrenia, and eventually we'll have totally

0:46:22.320 --> 0:46:27.200
<v Speaker 1>new names that identify the different genetic causes that happen

0:46:27.280 --> 0:46:31.439
<v Speaker 1>to give rise to these similar conditions that we stick

0:46:31.520 --> 0:46:34.600
<v Speaker 1>under the same umbrella. So the one that I've been

0:46:34.640 --> 0:46:38.920
<v Speaker 1>concentrating on is the one I call colored sequence synesthesia,

0:46:39.520 --> 0:46:42.719
<v Speaker 1>because as I mentioned, the thing to note is that

0:46:43.000 --> 0:46:47.840
<v Speaker 1>letters and numbers and weekdays and months are all overlearned sequences.

0:46:48.480 --> 0:46:52.840
<v Speaker 1>They're all arbitrary sequences that you memorize when you're about

0:46:52.880 --> 0:46:55.480
<v Speaker 1>four or five years old. And the way I started

0:46:55.480 --> 0:46:59.160
<v Speaker 1>this genetic study was by crashing a wedding and asking

0:46:59.200 --> 0:47:02.560
<v Speaker 1>everyone to spit into spitkits. Now why a wedding, It's

0:47:02.600 --> 0:47:07.279
<v Speaker 1>because the whole family tree of this family with synesthesia

0:47:07.440 --> 0:47:10.920
<v Speaker 1>was there, so I could march through the tree to

0:47:10.960 --> 0:47:14.200
<v Speaker 1>see who has synesthesia and who doesn't, and then do

0:47:14.280 --> 0:47:17.919
<v Speaker 1>what's called a family linkage analysis, which looks at how

0:47:17.960 --> 0:47:21.920
<v Speaker 1>the small genetic changes march through the family tree and

0:47:22.000 --> 0:47:25.520
<v Speaker 1>you find out which tiny changes are tracking with who

0:47:25.600 --> 0:47:29.160
<v Speaker 1>has synesthesia. Now, we're still working on this with lots

0:47:29.160 --> 0:47:32.080
<v Speaker 1>of different families in their trees, and it may well

0:47:32.120 --> 0:47:36.279
<v Speaker 1>be that there are different genetic changes in different families,

0:47:36.800 --> 0:47:39.360
<v Speaker 1>but we're getting closer to identifying at least some of

0:47:39.440 --> 0:47:44.040
<v Speaker 1>the genes involved. Now, this might involve an increased wiring

0:47:44.120 --> 0:47:47.680
<v Speaker 1>in a cineste's brain, or it might involve a slight

0:47:48.200 --> 0:47:52.880
<v Speaker 1>imbalance of the inhibition and excitation in the brain such

0:47:52.920 --> 0:47:56.680
<v Speaker 1>that you have activity in one area that kindles activity

0:47:56.719 --> 0:47:59.960
<v Speaker 1>in the neighboring area. I actually favor the second hypoth

0:48:00.239 --> 0:48:06.319
<v Speaker 1>this because non synesthetes can experience synesthesia with drugs, and

0:48:06.400 --> 0:48:10.280
<v Speaker 1>people can also experience synesthesia sometimes if they're super tired

0:48:10.640 --> 0:48:15.239
<v Speaker 1>and someone slams the door, they'll see colors. Even for synesthetes,

0:48:15.320 --> 0:48:19.920
<v Speaker 1>there synesthesia waxes and wanes a bit. Whether they're stressed

0:48:20.000 --> 0:48:24.400
<v Speaker 1>or fatigued, or on cigarettes or alcohol, or antidepressants or

0:48:24.440 --> 0:48:29.359
<v Speaker 1>anti epileptics. All these things change the quality of their synesthesia.

0:48:29.719 --> 0:48:32.600
<v Speaker 1>And that has the feeling of something to do with

0:48:32.719 --> 0:48:36.680
<v Speaker 1>the chemical balance, not simply the hardwiring. So I think

0:48:36.760 --> 0:48:39.920
<v Speaker 1>that when we find the gene or genes, will be

0:48:39.960 --> 0:48:43.600
<v Speaker 1>able to show that it's something associated with the balance

0:48:43.680 --> 0:48:48.000
<v Speaker 1>between inhibition and excitation in the brain. So what's amazing

0:48:48.000 --> 0:48:52.920
<v Speaker 1>about synesthesia is that what might be a single nucleotide

0:48:53.040 --> 0:48:56.600
<v Speaker 1>change in your genome changes the way that you see

0:48:56.640 --> 0:49:00.040
<v Speaker 1>the world. It changes the way that you experience and

0:49:00.080 --> 0:49:03.400
<v Speaker 1>it's your reality. So this will be the first time

0:49:03.560 --> 0:49:06.280
<v Speaker 1>that we're able to say, if you change this little

0:49:06.760 --> 0:49:10.160
<v Speaker 1>A or C or T or G over here, now

0:49:10.320 --> 0:49:14.719
<v Speaker 1>you are seeing the world differently. Now I want to

0:49:14.760 --> 0:49:17.520
<v Speaker 1>ask you a question. I'm going to play two notes

0:49:17.560 --> 0:49:25.080
<v Speaker 1>on my piano, which one is brighter, which one is bigger.

0:49:26.080 --> 0:49:31.200
<v Speaker 1>I've asked this informally to thousands of nonsynesthes and essentially

0:49:31.280 --> 0:49:35.400
<v Speaker 1>everybody answers that the high note is brighter and the

0:49:35.520 --> 0:49:40.040
<v Speaker 1>low note is larger. And that's strange, right, because all

0:49:40.120 --> 0:49:43.359
<v Speaker 1>I'm doing is playing some notes, and you're mapping that

0:49:43.440 --> 0:49:48.160
<v Speaker 1>sound onto brightness and onto size. So what this suggests

0:49:48.239 --> 0:49:52.560
<v Speaker 1>is that everyone has some cross connectivity in the brain.

0:49:53.160 --> 0:49:55.920
<v Speaker 1>And when you look at the micro anatomy, what you

0:49:56.040 --> 0:49:59.400
<v Speaker 1>find is that there are fibers in the brain carrying

0:49:59.520 --> 0:50:03.040
<v Speaker 1>visual information that go into the auditory part of your brain,

0:50:03.120 --> 0:50:07.279
<v Speaker 1>and there's fibers carrying auditory information that plug straight into

0:50:07.320 --> 0:50:11.680
<v Speaker 1>the visual parts of your brain. So this isn't everybody's brain.

0:50:11.800 --> 0:50:15.040
<v Speaker 1>It turns out there's naturally a lot of mixing of

0:50:15.120 --> 0:50:21.319
<v Speaker 1>the senses, and that's presumably why we all understand expressions

0:50:21.320 --> 0:50:24.680
<v Speaker 1>in the language that cross the senses, like oh, that's

0:50:24.760 --> 0:50:29.799
<v Speaker 1>a loud tie, or that's cool jazz, or she has

0:50:29.840 --> 0:50:37.480
<v Speaker 1>a sweet personality, or that's sharp cheese. Cross sensory expressions

0:50:37.880 --> 0:50:40.600
<v Speaker 1>are all over the language, and they kind of work

0:50:40.680 --> 0:50:41.240
<v Speaker 1>with everybody.

0:50:41.320 --> 0:50:43.880
<v Speaker 2>We all know what it means when.

0:50:43.760 --> 0:50:47.040
<v Speaker 1>You talk about these So this is the sense in

0:50:47.080 --> 0:50:51.160
<v Speaker 1>which we all share something like synesthesia, but we only

0:50:51.320 --> 0:50:55.959
<v Speaker 1>call it synesthesia when it's a cross sensory connection. That's rare,

0:50:56.880 --> 0:50:59.880
<v Speaker 1>And in this way synesthesia can serve as a terrific

0:51:00.120 --> 0:51:04.720
<v Speaker 1>inroad into understanding consciousness, both what people have in common

0:51:04.800 --> 0:51:08.680
<v Speaker 1>and what they experience differently. It illustrates a theme that

0:51:08.719 --> 0:51:11.080
<v Speaker 1>I'm going to come back to a lot in this podcast,

0:51:11.360 --> 0:51:15.600
<v Speaker 1>which is that people can be quite different on the inside. So,

0:51:15.640 --> 0:51:19.800
<v Speaker 1>to wrap up today's episode, reality is not one size

0:51:19.840 --> 0:51:22.600
<v Speaker 1>fits all. Two people can stand right next to each

0:51:22.600 --> 0:51:26.640
<v Speaker 1>other watching the Northern lights, and for one a sound

0:51:26.760 --> 0:51:29.960
<v Speaker 1>is internally triggered by the visuals, and not for the other.

0:51:30.560 --> 0:51:35.760
<v Speaker 1>Two humans watching the same event and having divergent experiences.

0:51:37.480 --> 0:51:39.600
<v Speaker 1>And the important lesson here is that if we're just

0:51:39.680 --> 0:51:43.360
<v Speaker 1>trying to understand our own reality, we're like fish in

0:51:43.520 --> 0:51:47.319
<v Speaker 1>water trying to describe water. It's impossible to describe what

0:51:47.520 --> 0:51:51.040
<v Speaker 1>water is because we've never seen anything other than that.

0:51:51.320 --> 0:51:54.279
<v Speaker 1>But when you see a different way that things can be,

0:51:55.400 --> 0:51:59.560
<v Speaker 1>that gives you a broader platform from which to build theories,

0:52:00.200 --> 0:52:02.520
<v Speaker 1>and that allows us to make progress on one of

0:52:02.560 --> 0:52:08.040
<v Speaker 1>our deepest goals in neuroscience to understand how the microscopic

0:52:08.120 --> 0:52:12.759
<v Speaker 1>activity in these three pounds of wet, gushy alien computational

0:52:12.800 --> 0:52:16.920
<v Speaker 1>material maps onto the world that you see and enjoy

0:52:17.000 --> 0:52:21.000
<v Speaker 1>every day, How it maps onto the view that you're

0:52:21.000 --> 0:52:23.920
<v Speaker 1>looking at right now, or the feel of your clothes

0:52:23.960 --> 0:52:27.000
<v Speaker 1>on your skin, or the sound of my voice in

0:52:27.040 --> 0:52:34.000
<v Speaker 1>your ear. That's all for this week. To find out

0:52:34.040 --> 0:52:36.600
<v Speaker 1>more and to share your thoughts, head over to eagleman

0:52:36.680 --> 0:52:40.359
<v Speaker 1>dot com slash podcasts. If you think you might have

0:52:40.400 --> 0:52:43.000
<v Speaker 1>synesthesia and you want to take the tests, go to

0:52:43.120 --> 0:52:51.080
<v Speaker 1>sinnisthet dot org. Until next time, I'm David Eagleman, and

0:52:51.160 --> 0:52:54.160
<v Speaker 1>this is Inner Cosmos.