WEBVTT - Evil Rich White Dudes

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<v Speaker 1>Good morning, peeps, and welcome to wikay f Daily with

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<v Speaker 1>Meet your Girl Danielle Moody, recording from the Home Bunker, Folks,

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<v Speaker 1>I am very excited to bring to you my very

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<v Speaker 1>last interview of twenty twenty two. I've been doing a

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<v Speaker 1>lot of reflecting, as I know that many of you

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<v Speaker 1>have been, as we wind down this year, and one

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<v Speaker 1>of the areas that I have been thinking a lot

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<v Speaker 1>about has been work and labor and the way that

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<v Speaker 1>work and labor has been transformed or is in the

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<v Speaker 1>midst of a big upheaval and transformation, and it was

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<v Speaker 1>brought on in large part by the pandemic, where those

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<v Speaker 1>that were privileged and able to stay at home and

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<v Speaker 1>stay safe had a lot of time to be able

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<v Speaker 1>to think about the ways that we wanted to engage

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<v Speaker 1>with work for those that were laid off but then

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<v Speaker 1>were cared for by our government by giving us our

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<v Speaker 1>tax dollars back in terms of being able to have

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<v Speaker 1>breathing room as we were given the opportunity to transition

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<v Speaker 1>into something else. Then, of course, there are those the

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<v Speaker 1>quote unquote essential workers that are so essential we don't

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<v Speaker 1>pay them a living fucking wage, who kept the world

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<v Speaker 1>going while the rest of us were able to take

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<v Speaker 1>a respite from it. I've been thinking a lot about

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<v Speaker 1>the ways in which our lives are controlled by capitalism,

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<v Speaker 1>are driven by other people's greed, and is about extraction

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<v Speaker 1>more so than it is about investment. I think about

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<v Speaker 1>the relationship that we have to rest and the relationship

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<v Speaker 1>that we have to work, and how there is this

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<v Speaker 1>sense of guilt that comes over at least I will

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<v Speaker 1>speak for myself, that comes over me when I am

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<v Speaker 1>not consistently producing, consistently creating content, consistently putting out into

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<v Speaker 1>the world, which means I am taking from myself in

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<v Speaker 1>order to give. And I think about those people who

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<v Speaker 1>are extracted from and are given very little in return.

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<v Speaker 1>And so it makes sense then that my last interview

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<v Speaker 1>for twenty twenty two would be with organizer and freelance

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<v Speaker 1>writer and author Kim Kelly. If you listen to my

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<v Speaker 1>other podcast, Democracy, Ish was Jahat and I had her

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<v Speaker 1>on several months ago to talk about her book, told

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<v Speaker 1>story of American labor fight Like How. And in this

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<v Speaker 1>conversation with Kim, you know, I get to do a

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<v Speaker 1>bit more of a deep dive and a bit more

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<v Speaker 1>of what I hope to make the theme of twenty

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<v Speaker 1>twenty three, which is I don't want to have us

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<v Speaker 1>be brought down, beleaguered with the minutia of the thing.

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<v Speaker 1>I want us to work towards being an existing, even

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<v Speaker 1>for a little bit in a dreamscape. What does it

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<v Speaker 1>mean to think bigger and better outside of the reality

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<v Speaker 1>of the current moment, so that we can create the

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<v Speaker 1>future that is equitable, the multiracial democracy that we need,

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<v Speaker 1>That we should have the equitable workforce that should be

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<v Speaker 1>human centered and not centered on how much can be extracted.

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<v Speaker 1>And the value of your humanness is measured by how

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<v Speaker 1>much you can produce when you start to think about it, folks,

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<v Speaker 1>as many of you will. And again, this is for

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<v Speaker 1>the privileged few who are actually able to work themselves

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<v Speaker 1>to death to get to the end of the year,

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<v Speaker 1>to be able to claim that seven glorious days of

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<v Speaker 1>being so exhausted, so worn down that you probably don't

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<v Speaker 1>do all of the things that you imagine that you

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<v Speaker 1>would have yourself do on your winter break because you

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<v Speaker 1>were so exhausted depleted that you end up sleeping the

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<v Speaker 1>entire break. And look, I'm not saying that you should

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<v Speaker 1>feel bad about that. I'm saying, think about how hard

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<v Speaker 1>it is that we all labor in our different industry

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<v Speaker 1>reason spaces to just get to claim seven days of respite.

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<v Speaker 1>I've been saying this for the past couple of weeks

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<v Speaker 1>that I have been I don't know, with the three

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<v Speaker 1>podcasts that I now have recording at least five interviews

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<v Speaker 1>a day in order to be able to take one

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<v Speaker 1>week off right. The other shows will have outside of

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<v Speaker 1>woke AF, will have new content that comes out woke AF.

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<v Speaker 1>I'm giving myself as well as my producer Andrew, a

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<v Speaker 1>break from needing to put out content every day for

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<v Speaker 1>a week. And you know, I have been thinking a

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<v Speaker 1>lot about my personal relationship to work and to worthiness,

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<v Speaker 1>as well as the mentality, the American mentality in our

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<v Speaker 1>culture of capitalism and greed that drives it and makes

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<v Speaker 1>us even believe that when we are when we do

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<v Speaker 1>have the ability and the privilege to take a respite,

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<v Speaker 1>to have some downtime, that it's saddled with guilt, or

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<v Speaker 1>that we've been working ourselves to the bone so much

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<v Speaker 1>that we don't even get to enjoy it fully because

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<v Speaker 1>we spend most of it unconscious. That shouldn't be the

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<v Speaker 1>way it really shouldn't be. I want to end the

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<v Speaker 1>year feeling refreshed and recharged, not depleted and exhausted and miserable. Frankly,

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<v Speaker 1>and I'm not, you know, I am admitting this as

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<v Speaker 1>much to myself as I am to all of you,

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<v Speaker 1>that my challenge and my intention for twenty twenty three

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<v Speaker 1>is to think about the ways in which I want

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<v Speaker 1>to engage with work, and the way is I want

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<v Speaker 1>to engage with rest, and that rest is not a

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<v Speaker 1>gift that I'm giving to myself. It's not something that

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<v Speaker 1>I am earning by virtue of Oh, Danielle, you've put

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<v Speaker 1>out so much content, you get to take a nap.

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<v Speaker 1>It's the only way that I get to continue doing

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<v Speaker 1>the work that I do is because I'm a human

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<v Speaker 1>being who requires rest and rest from guilt, and rest

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<v Speaker 1>from shame, and rest from oppression, and rest from racism,

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<v Speaker 1>and rest from all of these fucking things that pick

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<v Speaker 1>at us all day, every single day. So for those

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<v Speaker 1>of you who do and will take holiday break and

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<v Speaker 1>have the ability to think, I want us all you know,

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<v Speaker 1>as you listen to this episode and this interview with

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<v Speaker 1>Kim Kelly to think about your own relationship to work

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<v Speaker 1>your own relationship to labor and what are some of

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<v Speaker 1>the ways and maybe write them down. What are some

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<v Speaker 1>of the ways that you want to challenge yourself to

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<v Speaker 1>think better and be better to yourself to yourself this

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<v Speaker 1>coming year. What are some intentions that you want to

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<v Speaker 1>inseet and some boundaries you want to create so that

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<v Speaker 1>you can show up better for yourself daily. Coming up

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<v Speaker 1>next my interview with author, freelance writer and labor organizer

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<v Speaker 1>Kim Kelly Folks. I am very happy to welcome back

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<v Speaker 1>to woke f Daily Kim Kelly, author of the book

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<v Speaker 1>The Untold Story of American Labor Fight Like Hell. Freelance

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<v Speaker 1>writer and organizer Kim, You know, it has been a

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<v Speaker 1>really interesting year for workers in America. I think that

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<v Speaker 1>more people, regardless of whether it is an office job,

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<v Speaker 1>whether it is a delivery job, a rail job, teachers

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<v Speaker 1>that how we have been thinking about work, how we

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<v Speaker 1>have been engaging with work has changed and fundamentally changed

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<v Speaker 1>because of the global health pandemic that had those of

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<v Speaker 1>us who were privileged and not quote unquote essential workers

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<v Speaker 1>the opportunity to slow down or forcefully be fired and

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<v Speaker 1>laid off, but to think about how we value our humanism, right,

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<v Speaker 1>our ability to have rest, to have breaks with the

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<v Speaker 1>relentlessness of capitalism and the requirement of production, and can

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<v Speaker 1>constant and unrelenting production to show our value. And I

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<v Speaker 1>wanted to get a sense before we into kind of

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<v Speaker 1>the nitty greedy, just how you have been thinking about

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<v Speaker 1>twenty twenty two and how conversations around labor and work

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<v Speaker 1>have shifted differently in this year than they have in

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<v Speaker 1>years prior. Yeah, I mean, I think you're exactly right

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<v Speaker 1>by mentioning the pandemic which we're still living through those

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<v Speaker 1>of us who are lucky enough to survive it, right,

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<v Speaker 1>even though where there's this sort of perception being pushed

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<v Speaker 1>on us that it's it's over, it's fine, go by

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<v Speaker 1>Christmas presents. But like you're saying, these past god two

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<v Speaker 1>three years, people I guess people I guess who got

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<v Speaker 1>to stay inside and kind of think a little bit more,

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<v Speaker 1>and workers who had to go out and keep the

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<v Speaker 1>world running. I think there's been this this kind of

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<v Speaker 1>mass shifting consciousness around the value of our lives and

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<v Speaker 1>with that the value of our labor, and a lot

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<v Speaker 1>of people have been taking action and and just acting

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<v Speaker 1>upon those new realizations by organizing, by striking, by protesting,

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<v Speaker 1>by standing up against their bosses, no matter how rich

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<v Speaker 1>or fancy or scary they may be, and saying this

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<v Speaker 1>is enough. You know, you can't make the profit, you

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<v Speaker 1>can't enjoy the luxuries, you cannot bask in the unearned

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<v Speaker 1>social capital that you have without us, without our blood,

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<v Speaker 1>sweat and tears. And we're coinciding with this the very

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<v Speaker 1>least compared to the previous administration, pro labor administration, that

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<v Speaker 1>has opened up some wiggle room, that has empowered the NLRB,

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<v Speaker 1>even if it hasn't funded it properly. That is, at

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<v Speaker 1>the very least been making pro union statements, which I

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<v Speaker 1>know it's all hot air, but it helps for some

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<v Speaker 1>people to see, okay, like the people in charge, the president,

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<v Speaker 1>he cares about us. He thinks she used her a

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<v Speaker 1>good thing. At the very least for some people that matters,

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<v Speaker 1>and that's fine. And for everyone who is not necessarily

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<v Speaker 1>interested in that propaganda spectacle, it's opens up some wingle room.

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<v Speaker 1>And we've seen so much more organizing happening with younger people.

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<v Speaker 1>I guess, gen Z, I hate acknowledging that there's a

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<v Speaker 1>generation younger than me, But it happens with us all eventually,

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<v Speaker 1>everyone but this younger generation. And you know, we've seen

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<v Speaker 1>all of these, especially headlines around graduate student work and

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<v Speaker 1>Amazon workers and Starbucks workers, workers in retail that are

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<v Speaker 1>leading this kind of new organizing charge. So many of

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<v Speaker 1>them are young, So many of them are black and

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<v Speaker 1>brown specifically, so many of them are queer and trans.

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<v Speaker 1>The face of labor as it's understood in the sort

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<v Speaker 1>of mainstream level, you know, the white guy in a

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<v Speaker 1>hard hat. That's changing too, and that is showing that

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<v Speaker 1>there is so much more space for so many other

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<v Speaker 1>kinds of workers and kinds of identities and kinds of backgrounds.

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<v Speaker 1>Like that's what my whole book is about, right, And

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<v Speaker 1>that's what we're seeing play out. We have an entire

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<v Speaker 1>generation who have come of age post recession, post Bernie

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<v Speaker 1>the first time, post you know, the rise of these

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<v Speaker 1>tech oligarchs that somehow are able to control our entire lives.

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<v Speaker 1>This generation is not as it seems like, they're maybe

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<v Speaker 1>not quite as beaten down as ours was. And they're like, Okay,

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<v Speaker 1>we got to get out there and do some more

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<v Speaker 1>about this. The world's on fire. We have zero options.

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<v Speaker 1>Maybe we can unionize and do something about it. So

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<v Speaker 1>there's all these different things happening at the same time,

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<v Speaker 1>and we have this moment in labor where it seems

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<v Speaker 1>like we're actually, you know, pushing forward a little bit

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<v Speaker 1>instead of being stuck on our back foot like we've

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<v Speaker 1>happen for so long. You know, I want to talk

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<v Speaker 1>about Generation Z for a minute, because I think that, right,

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<v Speaker 1>like every every generation has its moment in the sun,

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<v Speaker 1>meaning that there is something or some things that occur

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<v Speaker 1>that are defining moments, right and for Generation Z, I

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<v Speaker 1>think that, you know, and again they are referred to

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<v Speaker 1>in allotted hood from ways and TikTok, generation Generation Z, right,

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<v Speaker 1>the the meme generation, all of these things. But the

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<v Speaker 1>reality is is that they are the first generation, as

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<v Speaker 1>economists have said, that will actually be doing worse than

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<v Speaker 1>their parents and caregivers, right, that actually will most likely

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<v Speaker 1>not be buying a home, not be buying a car

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<v Speaker 1>that don't have the ability, which personally, you know, and

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<v Speaker 1>this is coming from a privileged middle class space that,

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<v Speaker 1>like your twenties, are supposed to be about finding out

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<v Speaker 1>who you are and what the fuck you want to do,

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<v Speaker 1>as opposed to clinging on for dear life. So what

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<v Speaker 1>is it you know that that you see or that

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<v Speaker 1>you hear and you read and you write about this

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<v Speaker 1>generation as to what is sparking them in terms of unionizing,

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<v Speaker 1>in terms of pushing back that didn't happen for millennials

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<v Speaker 1>or jen As right, that is unique, I guess to

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<v Speaker 1>this generation. I think the fact that this almost this

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<v Speaker 1>entire generation are so digitally native, like they grew up

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<v Speaker 1>with the Internet and with that social media and with

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<v Speaker 1>that access to sharing information among their peers and taking

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<v Speaker 1>in new sources that aren't just MSNBC or Fox News

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<v Speaker 1>or where others they had. When I was a kid,

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<v Speaker 1>I grew up in the middle of Wes. We've barely

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<v Speaker 1>had the Internet like at all, and now you have

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<v Speaker 1>an entire world on your phone if you have one.

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<v Speaker 1>I think just the ease with which communication is fostered

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<v Speaker 1>between younger folks and information is shared and spread and

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<v Speaker 1>grievances are aired, and the fact that these digital spaces

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<v Speaker 1>are places for people to organize and come together. I

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<v Speaker 1>think that it's had such a big shift because I

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<v Speaker 1>mean for millennials, yeah, we had the Internet, we had

0:15:50.680 --> 0:15:54.360
<v Speaker 1>some technology, but it's not like what this younger generation

0:15:54.480 --> 0:15:58.120
<v Speaker 1>has and they're so fluent in that. And I think

0:15:58.120 --> 0:16:01.800
<v Speaker 1>of this organizer in Alabama saying he's twenty one, he's

0:16:01.880 --> 0:16:04.160
<v Speaker 1>part of the effort to organize an Amazon warehouse and

0:16:04.240 --> 0:16:07.200
<v Speaker 1>bestomer and I asked him about all this, so I

0:16:07.240 --> 0:16:09.480
<v Speaker 1>saw him. I saw him down there recently. It's like, look,

0:16:09.560 --> 0:16:13.240
<v Speaker 1>I grew up watching my parents struggle and work over time,

0:16:13.280 --> 0:16:15.680
<v Speaker 1>and I never saw them. And there were millennials, and

0:16:15.720 --> 0:16:18.160
<v Speaker 1>I knew that I didn't want that for myself. Like

0:16:18.240 --> 0:16:20.960
<v Speaker 1>my generation, we know that the politicians don't care about us,

0:16:20.960 --> 0:16:23.400
<v Speaker 1>they just want our votes. We know that all of

0:16:23.440 --> 0:16:26.120
<v Speaker 1>these power structures that you know we're supposed to rely

0:16:26.200 --> 0:16:30.400
<v Speaker 1>on aren't there for us. We're born into this burning planet,

0:16:30.600 --> 0:16:33.080
<v Speaker 1>like it seems like everything stacked up against us. So

0:16:33.120 --> 0:16:36.320
<v Speaker 1>why wouldn't we organize and try and fight back and

0:16:36.480 --> 0:16:39.280
<v Speaker 1>do something about it? Because we have some of these tools,

0:16:39.280 --> 0:16:41.560
<v Speaker 1>We have the energy, we have the motivation, and we

0:16:41.600 --> 0:16:45.280
<v Speaker 1>don't really have any other choice. Right It's either stand

0:16:45.280 --> 0:16:47.600
<v Speaker 1>there and let the world happen to you, or get

0:16:47.600 --> 0:16:49.480
<v Speaker 1>out there and try and make it a little bit

0:16:49.520 --> 0:16:53.080
<v Speaker 1>better at least tolerable while you're there. You know, I

0:16:53.120 --> 0:16:56.520
<v Speaker 1>think that that is so right. Just there's so much

0:16:57.480 --> 0:17:00.360
<v Speaker 1>philosophy and what you just said, either stand there and

0:17:00.440 --> 0:17:03.160
<v Speaker 1>let the world happen to you, or you know, or

0:17:03.200 --> 0:17:06.399
<v Speaker 1>do something or organize, you know, around it. And I

0:17:06.440 --> 0:17:10.760
<v Speaker 1>think that we have had such a and such a

0:17:10.840 --> 0:17:16.600
<v Speaker 1>disturbing relationship with capitalism, right, it is it is this

0:17:17.160 --> 0:17:22.359
<v Speaker 1>burden sum necessary evil. But I didn't feel that way, Kim,

0:17:22.480 --> 0:17:25.240
<v Speaker 1>when I was coming out of college, when I was

0:17:25.480 --> 0:17:29.399
<v Speaker 1>entering into into the workforce in a real way for

0:17:29.440 --> 0:17:33.000
<v Speaker 1>the first time, I felt like, and you know, maybe

0:17:33.080 --> 0:17:38.719
<v Speaker 1>it's because the the the dust of you know, the

0:17:38.840 --> 0:17:43.199
<v Speaker 1>gas lighting and the lies that have been told about

0:17:43.280 --> 0:17:47.680
<v Speaker 1>You're only as worth worthy as you are fruitful, right,

0:17:48.080 --> 0:17:50.800
<v Speaker 1>fruitful in your production. You're only as worthy as you

0:17:50.800 --> 0:17:54.199
<v Speaker 1>are fruitful. So if you have nothing, right, it is

0:17:54.280 --> 0:17:58.120
<v Speaker 1>because you have invested nothing, you have worked for nothing, right,

0:17:58.160 --> 0:18:01.800
<v Speaker 1>it is it's the way that we have built this

0:18:01.880 --> 0:18:05.239
<v Speaker 1>belief that if you are in poverty, it's because you

0:18:05.320 --> 0:18:08.440
<v Speaker 1>just don't work hard enough. Right. And then we have

0:18:09.119 --> 0:18:17.360
<v Speaker 1>idolized and deitized these ultrawealthy, right, saying that if they

0:18:17.840 --> 0:18:21.719
<v Speaker 1>bless you, if they have so much wealth, right, if

0:18:21.800 --> 0:18:26.600
<v Speaker 1>they are multibillionaires, it's because they are geniuses. It's because

0:18:26.640 --> 0:18:30.520
<v Speaker 1>they work so hard, right, and then there's there's the

0:18:31.080 --> 0:18:35.040
<v Speaker 1>shrinking rest that fall in the middle, but are still

0:18:35.320 --> 0:18:39.879
<v Speaker 1>a paycheck away from that struggle. So what do you

0:18:40.000 --> 0:18:44.040
<v Speaker 1>think has happened over the course of I guess you know,

0:18:44.200 --> 0:18:50.040
<v Speaker 1>thirty years right in this country that has shifted the

0:18:50.080 --> 0:18:52.080
<v Speaker 1>way that we talk Because when folks used to talk

0:18:52.080 --> 0:18:55.399
<v Speaker 1>about capitalism, you were thought about on the fringe of

0:18:55.440 --> 0:18:58.400
<v Speaker 1>the fringe, right when you talked about it was kind

0:18:58.400 --> 0:19:02.600
<v Speaker 1>of this conspiracy theory of all these people are puppeteering

0:19:02.680 --> 0:19:05.040
<v Speaker 1>us in all of these things. Now it's part of

0:19:05.200 --> 0:19:09.120
<v Speaker 1>mainstream discourse. So what do you think has happened over

0:19:09.160 --> 0:19:13.560
<v Speaker 1>the last thirty years that has us in the place

0:19:13.640 --> 0:19:19.120
<v Speaker 1>that we're in right now when we discuss capitalism, worthiness, labor,

0:19:19.600 --> 0:19:25.240
<v Speaker 1>laziness versus genius. Man. So I'm thirty four, so basically

0:19:25.240 --> 0:19:28.600
<v Speaker 1>this has been my whole life just living through this shift, right.

0:19:28.600 --> 0:19:31.280
<v Speaker 1>And I remember, like you said, growing up, my parents,

0:19:31.280 --> 0:19:34.479
<v Speaker 1>like we're a blue collar construction worker family, and like

0:19:34.800 --> 0:19:37.919
<v Speaker 1>my dad loved Ronald Reagan and had terrible opinions, And

0:19:38.040 --> 0:19:40.200
<v Speaker 1>I was like, you gotta work hard because no one's

0:19:40.240 --> 0:19:43.320
<v Speaker 1>going to hand anything to you. People that people this unwellfare,

0:19:43.359 --> 0:19:47.280
<v Speaker 1>people that like the message that was drilled into my

0:19:47.320 --> 0:19:48.680
<v Speaker 1>head I was like, you have to work harder, you

0:19:48.720 --> 0:19:51.080
<v Speaker 1>ain't gonna have nothing. And I was like, okay, and

0:19:51.119 --> 0:19:53.600
<v Speaker 1>I took that to heart. So I worked hard. But

0:19:53.680 --> 0:19:56.000
<v Speaker 1>I ended up in like this this non traditional space.

0:19:56.080 --> 0:19:58.080
<v Speaker 1>Like I worked in the music business, was a roadie

0:19:58.119 --> 0:20:00.560
<v Speaker 1>in a music journalist before I started cover R Labor,

0:20:00.960 --> 0:20:03.040
<v Speaker 1>So I never really thought I would have access to

0:20:03.080 --> 0:20:06.199
<v Speaker 1>that path anyway. But that was a choice obviously, like

0:20:06.240 --> 0:20:08.359
<v Speaker 1>I was going to do something different, almost famous it,

0:20:08.880 --> 0:20:11.840
<v Speaker 1>but like and it just throughout that experience of getting

0:20:11.840 --> 0:20:15.040
<v Speaker 1>to know people in like different backgrounds and reading books

0:20:15.040 --> 0:20:17.359
<v Speaker 1>and finding marks and finding anarchists and finding all the

0:20:17.440 --> 0:20:20.080
<v Speaker 1>things that that some people are able to come across

0:20:20.119 --> 0:20:22.600
<v Speaker 1>when they go digging, Like that helps shape my political

0:20:22.640 --> 0:20:24.920
<v Speaker 1>perspective perspective in the way that I kind of moved

0:20:24.960 --> 0:20:29.000
<v Speaker 1>in the world. But but the generation who like were

0:20:29.040 --> 0:20:32.439
<v Speaker 1>coming up after me, they didn't have to, like, you know,

0:20:32.520 --> 0:20:34.920
<v Speaker 1>dig around in the university library and try and find

0:20:34.920 --> 0:20:38.800
<v Speaker 1>a copy of Capital, Like they could look to Occupy

0:20:38.920 --> 0:20:42.919
<v Speaker 1>Wall Street. They could follow Bernie Sanders or AOC on Twitter,

0:20:43.080 --> 0:20:45.560
<v Speaker 1>and of course, yeah, they're politicians. That's not necessarily like

0:20:46.160 --> 0:20:48.359
<v Speaker 1>I'm not a here, you know, I'm just saying that

0:20:48.400 --> 0:20:50.320
<v Speaker 1>is a place where some people can come across these

0:20:50.359 --> 0:20:52.840
<v Speaker 1>ideas in a way they can translate and use in

0:20:52.880 --> 0:20:56.200
<v Speaker 1>their own political development, right, Like I think these ideas

0:20:56.720 --> 0:20:59.520
<v Speaker 1>post I mean, I think we can't undersell the importance

0:20:59.560 --> 0:21:03.199
<v Speaker 1>of Occupy High. We can't undersell the importance of the

0:21:03.320 --> 0:21:08.240
<v Speaker 1>Bernie Sanders presidential campaign, like just in terms of shining

0:21:08.240 --> 0:21:11.560
<v Speaker 1>a light and really publicizing this idea of the one

0:21:11.640 --> 0:21:15.480
<v Speaker 1>percent of these class divisions, of this rampant inequality that's

0:21:15.520 --> 0:21:18.640
<v Speaker 1>to find our lives. I think those were big moments

0:21:18.720 --> 0:21:21.320
<v Speaker 1>for people that maybe weren't necessarily hanging out with food

0:21:21.359 --> 0:21:24.919
<v Speaker 1>not bombs, or like didn't have cool radical parents. Like

0:21:25.000 --> 0:21:27.480
<v Speaker 1>that was an entryway and you kind of can't put

0:21:27.480 --> 0:21:31.000
<v Speaker 1>that genie back in the bottle. Those conversations opened up,

0:21:31.400 --> 0:21:33.639
<v Speaker 1>and now there's been so much more development and so

0:21:33.640 --> 0:21:37.240
<v Speaker 1>many more people chiming in as so many other movements have,

0:21:37.720 --> 0:21:40.400
<v Speaker 1>you know, have opened up that space even further, whether

0:21:40.400 --> 0:21:43.560
<v Speaker 1>it's talking about the movement for Black Lives or me Too,

0:21:44.280 --> 0:21:48.400
<v Speaker 1>or gender justice and trans rights, like there's it's all

0:21:48.440 --> 0:21:51.159
<v Speaker 1>just out there in the open now because it's been

0:21:51.200 --> 0:21:54.240
<v Speaker 1>cracked open and people have access to social media, there's

0:21:54.240 --> 0:21:57.560
<v Speaker 1>a younger generation of journalists and content creators who are

0:21:57.800 --> 0:22:00.240
<v Speaker 1>getting these messages out there and sharing these ideas. Is

0:22:00.280 --> 0:22:02.600
<v Speaker 1>like it's not and you know, podcasting happened in the

0:22:02.600 --> 0:22:05.800
<v Speaker 1>past thirty Yeah, Like there's I think there's just so

0:22:05.880 --> 0:22:09.560
<v Speaker 1>much more access to information that you could stumble upon

0:22:10.119 --> 0:22:12.040
<v Speaker 1>if you don't have to know what you're looking for.

0:22:12.240 --> 0:22:14.680
<v Speaker 1>You can be sixteen and go on TikTok and see

0:22:14.720 --> 0:22:17.560
<v Speaker 1>someone doing a video about how their boss sucks or

0:22:17.600 --> 0:22:21.600
<v Speaker 1>how they're unionizing, or how capitalism isn't cool, and like

0:22:21.640 --> 0:22:25.320
<v Speaker 1>that could start an entire lifetime of political inquiry. Like,

0:22:25.320 --> 0:22:30.320
<v Speaker 1>there's just so much more that's more accessible for everyone,

0:22:30.400 --> 0:22:32.280
<v Speaker 1>not just people that go to college, not just people

0:22:32.280 --> 0:22:36.040
<v Speaker 1>who come from these various traditions. Anybody who can get

0:22:36.080 --> 0:22:38.159
<v Speaker 1>access to a phone or to a computer in the

0:22:38.200 --> 0:22:41.640
<v Speaker 1>library can come across these ideas and decide how they

0:22:41.640 --> 0:22:43.560
<v Speaker 1>feel about them, and digest them and apply them to

0:22:43.560 --> 0:22:46.400
<v Speaker 1>their own lives, you know. And I think that that's right.

0:22:48.400 --> 0:22:52.240
<v Speaker 1>And on the flip side of that, as you're talking

0:22:52.240 --> 0:22:58.120
<v Speaker 1>and I'm thinking about what the original nature and desire

0:22:58.320 --> 0:23:01.399
<v Speaker 1>was for social media and social mediators was for us

0:23:01.400 --> 0:23:04.480
<v Speaker 1>to be able to come together, to communicate in different ways,

0:23:04.560 --> 0:23:08.160
<v Speaker 1>to globalize in a way right outside of the body

0:23:08.200 --> 0:23:12.360
<v Speaker 1>politic of what it meant to understand what was happening

0:23:12.359 --> 0:23:15.879
<v Speaker 1>in other countries that are not covered in mainstream news

0:23:16.200 --> 0:23:19.600
<v Speaker 1>is what's happening outside of your own community. Then you

0:23:19.680 --> 0:23:23.159
<v Speaker 1>mentioned something earlier too about tech oligarchs, and now I'm

0:23:23.200 --> 0:23:25.480
<v Speaker 1>starting to think about Elon Musk and the thing that

0:23:25.520 --> 0:23:28.120
<v Speaker 1>I've been saying, as people have said, you know, he's

0:23:28.160 --> 0:23:31.160
<v Speaker 1>such a genius, he's such this, that and the other thing, like, Oh,

0:23:31.200 --> 0:23:33.520
<v Speaker 1>I can't believe he's fucking up Twitter in this way.

0:23:33.560 --> 0:23:35.760
<v Speaker 1>And I'm just like, why do you guys think that

0:23:35.800 --> 0:23:38.520
<v Speaker 1>this is an accident? Because for all of the things

0:23:38.520 --> 0:23:42.119
<v Speaker 1>that you just offered about this generation, about Generation Z,

0:23:42.320 --> 0:23:45.360
<v Speaker 1>about why things have come to pass in the way

0:23:45.359 --> 0:23:47.639
<v Speaker 1>that they have over the last thirty years, it is

0:23:47.720 --> 0:23:50.359
<v Speaker 1>because of social media. It is because of the advent

0:23:50.400 --> 0:23:53.600
<v Speaker 1>of the internet. It is because of our access to information.

0:23:53.920 --> 0:23:57.439
<v Speaker 1>But when you start to commodify information, right, when you

0:23:57.520 --> 0:24:01.760
<v Speaker 1>privatize information, then what happens. What happens is what we

0:24:01.840 --> 0:24:07.560
<v Speaker 1>are seeing unfold with Twitter right the world Square is

0:24:07.640 --> 0:24:14.040
<v Speaker 1>now held up by one court gesture, right by one court,

0:24:14.119 --> 0:24:16.440
<v Speaker 1>you know, because I won't call him a king, right

0:24:16.600 --> 0:24:21.800
<v Speaker 1>by one court jesture, that then is able to destroy

0:24:21.880 --> 0:24:24.399
<v Speaker 1>it at will because he wants to, because that's going

0:24:24.440 --> 0:24:28.199
<v Speaker 1>to be his personal entertainment. Fuck the rest, right, And

0:24:28.240 --> 0:24:32.679
<v Speaker 1>so I wonder in the schism of that right where

0:24:33.640 --> 0:24:38.440
<v Speaker 1>at one time technology has allowed us to communicate, to understand,

0:24:38.480 --> 0:24:41.119
<v Speaker 1>to connect to organizing ways that we were never able

0:24:41.119 --> 0:24:44.080
<v Speaker 1>to before. Then on the other side of that is

0:24:44.119 --> 0:24:48.719
<v Speaker 1>the commodification of said platforms and the ability to do that,

0:24:48.760 --> 0:24:52.160
<v Speaker 1>And we all exist at the whim of the billionaires

0:24:52.160 --> 0:24:56.680
<v Speaker 1>and the venture capitalists that have created said entities. Where

0:24:56.680 --> 0:25:00.159
<v Speaker 1>do you see us going, Kim? Where do you see like?

0:25:00.280 --> 0:25:01.920
<v Speaker 1>And I know that it's a big it's a big,

0:25:01.960 --> 0:25:04.360
<v Speaker 1>big question, but we're in a big, big space, like

0:25:04.720 --> 0:25:08.720
<v Speaker 1>where do you see this going? Because on one hand,

0:25:08.760 --> 0:25:12.160
<v Speaker 1>I'm like, are we in the Hunger Games? Is this

0:25:12.240 --> 0:25:15.280
<v Speaker 1>black mirror? Like? You know? And on and on the

0:25:15.280 --> 0:25:19.200
<v Speaker 1>other side, I'm just like, you know, are these tools

0:25:19.400 --> 0:25:23.240
<v Speaker 1>that we're using to organize they're also being used for

0:25:23.520 --> 0:25:28.560
<v Speaker 1>our demise, right, They're also being used to organize against workers.

0:25:28.720 --> 0:25:34.080
<v Speaker 1>Right to you know, to push back against this this uprising.

0:25:34.480 --> 0:25:37.679
<v Speaker 1>So where do you see you know, what do you

0:25:37.800 --> 0:25:41.680
<v Speaker 1>see forthcoming? I'm asking you to look into the magic

0:25:41.720 --> 0:25:46.040
<v Speaker 1>eight ball, you know, as we change the calendar year. Gosh.

0:25:46.200 --> 0:25:49.680
<v Speaker 1>I mean, honestly, I'm going to be following the sex

0:25:49.720 --> 0:25:52.760
<v Speaker 1>workers because those folks are always the canary in the

0:25:52.760 --> 0:25:55.640
<v Speaker 1>coal mine when it comes to online repression and criminalization.

0:25:55.800 --> 0:25:59.200
<v Speaker 1>Right They've been barred from so many platforms way before

0:25:59.240 --> 0:26:05.159
<v Speaker 1>other people. Their labor is criminalized across many parts of

0:26:05.160 --> 0:26:09.000
<v Speaker 1>that industry. They're not allowed on so many social media

0:26:09.040 --> 0:26:13.000
<v Speaker 1>platforms already. They with Passage, Sesta Foster, they lost in

0:26:13.840 --> 0:26:16.920
<v Speaker 1>critical digital infrastructure that they needed to keep themselves safe

0:26:16.960 --> 0:26:19.920
<v Speaker 1>and continue their business. And I think the way that

0:26:19.960 --> 0:26:22.679
<v Speaker 1>sex workers have been treated online is something that a

0:26:22.680 --> 0:26:25.879
<v Speaker 1>lot of like sex worker thinkers that I follow, they,

0:26:26.200 --> 0:26:29.239
<v Speaker 1>I mean, they're very very vocal about this. Like what

0:26:29.320 --> 0:26:31.920
<v Speaker 1>they do to us first, they will do to you

0:26:32.600 --> 0:26:35.600
<v Speaker 1>later or soon. It's the same the thing with trans communities,

0:26:35.800 --> 0:26:40.080
<v Speaker 1>communities of color, folks that are able somehow to scrape

0:26:40.080 --> 0:26:44.320
<v Speaker 1>out bits of meeting, a connection, and even sometimes livelihood

0:26:44.320 --> 0:26:47.720
<v Speaker 1>from these digital spaces in spite of all the structural

0:26:47.800 --> 0:26:50.040
<v Speaker 1>barriers and the fact that evil, rich white dudes are

0:26:50.080 --> 0:26:52.720
<v Speaker 1>running the whole thing. Those folks are always the first

0:26:52.760 --> 0:26:56.119
<v Speaker 1>ones to get kicked off, to get silenced, to get booted.

0:26:56.320 --> 0:26:58.520
<v Speaker 1>I mean, like Twitter, look at the kind of people

0:26:58.520 --> 0:27:02.160
<v Speaker 1>that Elon Musk kicks off this journalists and transactivists. It's

0:27:02.200 --> 0:27:06.880
<v Speaker 1>not Jeff Bezos, right, And just thinking about the way

0:27:06.880 --> 0:27:08.359
<v Speaker 1>that this has been happening and the way it's going

0:27:08.359 --> 0:27:12.640
<v Speaker 1>to continue happening, it scares me because, you know, it's

0:27:12.680 --> 0:27:15.280
<v Speaker 1>in a personal sense because I'm a freelancer and like

0:27:15.560 --> 0:27:19.040
<v Speaker 1>a lot of my friends live on the computer, you know,

0:27:18.840 --> 0:27:21.679
<v Speaker 1>and a lot of like I get a lot of

0:27:21.680 --> 0:27:25.719
<v Speaker 1>work that way. But that's just me. But like outside

0:27:25.720 --> 0:27:29.200
<v Speaker 1>of just my little personal fears and worries, it's like,

0:27:29.200 --> 0:27:32.439
<v Speaker 1>like you said, the idea of having this open space

0:27:32.480 --> 0:27:35.480
<v Speaker 1>for information to flow and for people to connect and

0:27:35.560 --> 0:27:38.320
<v Speaker 1>debate and find things out about places far away from

0:27:38.359 --> 0:27:42.440
<v Speaker 1>where they are, Like, that's so important, especially if you're

0:27:42.440 --> 0:27:45.840
<v Speaker 1>living somewhere where you're isolated, or you feel isolated because

0:27:45.880 --> 0:27:47.879
<v Speaker 1>of who you are, or you're made to feel that

0:27:47.920 --> 0:27:51.159
<v Speaker 1>way because of who you are. They're incredibly vital connections

0:27:51.160 --> 0:27:53.840
<v Speaker 1>made on these platforms, and I don't think they're going

0:27:53.880 --> 0:27:57.320
<v Speaker 1>to go away. I think maybe they'll start looking different,

0:27:57.400 --> 0:28:00.800
<v Speaker 1>maybe the Internet. And there's a I read a lot

0:28:00.840 --> 0:28:03.480
<v Speaker 1>called Ryan Broader who's written about this idea of the

0:28:03.480 --> 0:28:06.520
<v Speaker 1>Internet sort of pulling apart into what it used to be,

0:28:06.640 --> 0:28:10.199
<v Speaker 1>like smaller specific spaces for people. Like I said, you

0:28:10.240 --> 0:28:13.040
<v Speaker 1>see it on mastadon, when people can choose their experience

0:28:13.080 --> 0:28:15.439
<v Speaker 1>in a way even though it's already issues there or

0:28:16.200 --> 0:28:20.360
<v Speaker 1>discord communities or YouTube communities, like, I think people are

0:28:20.440 --> 0:28:23.520
<v Speaker 1>going to look at the available options and look at

0:28:23.520 --> 0:28:26.440
<v Speaker 1>what's happening to the major platforms and decide for themselves

0:28:26.440 --> 0:28:28.840
<v Speaker 1>how much they want to give and how much of

0:28:28.880 --> 0:28:31.960
<v Speaker 1>that nonsense they want to take and sort of crash

0:28:32.040 --> 0:28:35.639
<v Speaker 1>their own experiences online. And I think it would be

0:28:35.800 --> 0:28:38.640
<v Speaker 1>a real shame if we lost those big like Twitter

0:28:38.840 --> 0:28:41.040
<v Speaker 1>type platforms where you can see what everyone's up to.

0:28:41.840 --> 0:28:44.680
<v Speaker 1>But I mean the way that Twitter has been and

0:28:44.880 --> 0:28:48.080
<v Speaker 1>is has heard a lot of people too, So you know,

0:28:48.120 --> 0:28:50.680
<v Speaker 1>what's the You don't need everyone know in your business,

0:28:50.680 --> 0:28:53.560
<v Speaker 1>but sometimes you really need to share and you need

0:28:53.600 --> 0:28:55.600
<v Speaker 1>to get messages out there. So I'm not sure what

0:28:55.720 --> 0:28:58.080
<v Speaker 1>the best thing is really. I just I would encourage

0:28:58.120 --> 0:29:01.400
<v Speaker 1>people who are concerned to pay attention to down top

0:29:01.440 --> 0:29:04.360
<v Speaker 1>of it, but also talk to your neighbors and get

0:29:04.360 --> 0:29:06.600
<v Speaker 1>to know people in your community and maybe build up

0:29:06.640 --> 0:29:10.600
<v Speaker 1>some I don't want to say real world, some physical

0:29:10.720 --> 0:29:15.400
<v Speaker 1>connections too, because if Twitter goes out tomorrow, who are

0:29:15.400 --> 0:29:17.920
<v Speaker 1>you going to talk to? Hopefully you have some other

0:29:17.960 --> 0:29:21.640
<v Speaker 1>people out there. You can go organize those food out

0:29:21.640 --> 0:29:24.720
<v Speaker 1>bombs in your neighborhood, or talk to other people in

0:29:24.720 --> 0:29:26.920
<v Speaker 1>your block, or do something. Because we can't let them

0:29:26.920 --> 0:29:30.000
<v Speaker 1>dictate the way that we communicate with one another, right

0:29:30.000 --> 0:29:31.720
<v Speaker 1>if they can pull it all away to minutes, so

0:29:31.800 --> 0:29:35.600
<v Speaker 1>we have to forge things that they can't touch. Yeah,

0:29:35.840 --> 0:29:39.280
<v Speaker 1>last question for you can because I want to end.

0:29:39.640 --> 0:29:41.480
<v Speaker 1>I want to do something that I normally don't do,

0:29:41.520 --> 0:29:46.000
<v Speaker 1>which is try and end on a hopeful place. I

0:29:46.040 --> 0:29:48.640
<v Speaker 1>want to go into like a dreamscape for a minute,

0:29:48.800 --> 0:29:54.200
<v Speaker 1>around work and around labor. Because if we were to design,

0:29:54.600 --> 0:29:58.880
<v Speaker 1>if you were to design or provide what you believe

0:29:58.960 --> 0:30:06.280
<v Speaker 1>the feelings are behind a human centered work life positioning,

0:30:08.440 --> 0:30:12.640
<v Speaker 1>what does that actually look like? Right? Like? What you know?

0:30:12.720 --> 0:30:15.640
<v Speaker 1>What are some of the elements and maybe not all

0:30:15.680 --> 0:30:20.880
<v Speaker 1>of them, but some of the elements that that balanced

0:30:21.120 --> 0:30:27.720
<v Speaker 1>equitable space would provide well, if we're gonna dream a

0:30:27.760 --> 0:30:30.600
<v Speaker 1>little bit. I mean, that's why I'm an anarchist, right

0:30:30.640 --> 0:30:35.000
<v Speaker 1>like that, just that very idea of doing away with hierarchy,

0:30:35.080 --> 0:30:39.160
<v Speaker 1>doing away with top down someone's better than anybody else,

0:30:39.200 --> 0:30:44.800
<v Speaker 1>thinking and organizing society around cooperation and mutual aid and

0:30:45.080 --> 0:30:50.400
<v Speaker 1>care and compassion from one another, organizing horizontally, making sure

0:30:50.440 --> 0:30:54.680
<v Speaker 1>that everyone's voice and everyone's life matters and is valued

0:30:54.720 --> 0:30:58.840
<v Speaker 1>in their labors, appreciated. I mean, since that's the way

0:30:58.880 --> 0:31:02.120
<v Speaker 1>things are set up right now, it makes it difficult

0:31:02.200 --> 0:31:04.680
<v Speaker 1>to even dream of a world like that. But that

0:31:04.720 --> 0:31:08.040
<v Speaker 1>shouldn't stop us, and it shouldn't stop us from trying. Okay,

0:31:08.120 --> 0:31:10.240
<v Speaker 1>we might not reach it to the full, you know,

0:31:10.320 --> 0:31:12.840
<v Speaker 1>anarchist future I would love to live in while I'm

0:31:12.880 --> 0:31:16.960
<v Speaker 1>still alive. But we can unionize our workplaces and talk

0:31:17.000 --> 0:31:20.160
<v Speaker 1>to our neighbors and build up mutual aid networks. We

0:31:20.320 --> 0:31:24.840
<v Speaker 1>can make changes, even if the people in charge really

0:31:24.840 --> 0:31:28.360
<v Speaker 1>don't want us to. You know, I think there is

0:31:28.400 --> 0:31:32.080
<v Speaker 1>so much potential for growth and for building and for

0:31:32.200 --> 0:31:36.160
<v Speaker 1>connection just as humans and as workers, especially as more

0:31:36.160 --> 0:31:39.080
<v Speaker 1>people are embracing this consciousness of like, you know, it's

0:31:39.240 --> 0:31:43.120
<v Speaker 1>us against them there's a lot of us and they've

0:31:43.120 --> 0:31:45.120
<v Speaker 1>been getting away with this shit for way too long.

0:31:45.680 --> 0:31:48.520
<v Speaker 1>Let's try and do something about it. Like throughout history,

0:31:48.520 --> 0:31:51.920
<v Speaker 1>throughout labor history and human history, the only reason anything

0:31:51.960 --> 0:31:55.120
<v Speaker 1>has ever changed or gotten better is because a bunch

0:31:55.120 --> 0:31:58.360
<v Speaker 1>of people, usually poor folks, usually exploit of folks that

0:31:58.520 --> 0:32:03.240
<v Speaker 1>come together and said enough. So I'm just waiting for

0:32:03.280 --> 0:32:06.600
<v Speaker 1>this current moment to continue to bear fruit. I mean,

0:32:06.640 --> 0:32:09.920
<v Speaker 1>twenty twenty two big for labor, twenty twenty three, let's

0:32:10.000 --> 0:32:12.520
<v Speaker 1>make it big for labor. Let's see that ups strike.

0:32:12.760 --> 0:32:17.920
<v Speaker 1>You know, it's kicking off with a strike across prisons

0:32:18.120 --> 0:32:21.400
<v Speaker 1>in Pennsylvania on January six, and cars raty to workers

0:32:21.440 --> 0:32:23.120
<v Speaker 1>across the straight are going to go on strike, and

0:32:23.160 --> 0:32:25.480
<v Speaker 1>that's going to be the first big one of the year.

0:32:25.680 --> 0:32:31.160
<v Speaker 1>And seeing our most vulnerable fellow workers taking that step

0:32:31.200 --> 0:32:34.960
<v Speaker 1>and publicly standing up and say we deserve better. If

0:32:35.000 --> 0:32:37.120
<v Speaker 1>someone who is forced into a cage and has no

0:32:37.240 --> 0:32:41.000
<v Speaker 1>other options is able to take that step and organize

0:32:41.040 --> 0:32:44.680
<v Speaker 1>with their fellow humans and actually do something, there's nothing

0:32:44.760 --> 0:32:47.480
<v Speaker 1>stopping any of the rest of us who aren't stuck

0:32:47.520 --> 0:32:52.000
<v Speaker 1>in that situation, you know, like there is always something

0:32:52.160 --> 0:32:54.680
<v Speaker 1>you can do and I hope people really take that

0:32:54.760 --> 0:32:58.240
<v Speaker 1>to heart and just move with it, you know, like

0:32:58.360 --> 0:33:01.680
<v Speaker 1>keep pushing forward, because we can't go any further back

0:33:01.720 --> 0:33:06.080
<v Speaker 1>than we already have. There's no other option. Absolutely and

0:33:06.200 --> 0:33:09.520
<v Speaker 1>so true. Kim Kelly, this was the most perfect last

0:33:09.600 --> 0:33:13.920
<v Speaker 1>interview for me of twenty twenty two. Um. I always

0:33:13.960 --> 0:33:18.840
<v Speaker 1>appreciate your your your voice, because it's just like it's

0:33:18.840 --> 0:33:23.200
<v Speaker 1>like I it's like talking to a poet. I feel

0:33:23.400 --> 0:33:26.600
<v Speaker 1>like when I when I when I talk to you, Um, folks,

0:33:27.000 --> 0:33:30.840
<v Speaker 1>the book is the untold story of American labor fight.

0:33:30.920 --> 0:33:36.080
<v Speaker 1>Like hell um, I encourage everyone to pick it up. Kim,

0:33:36.240 --> 0:33:39.840
<v Speaker 1>thank you so much for winding us down in twenty

0:33:39.880 --> 0:33:43.960
<v Speaker 1>twenty two, and I hope that we have bigger conversations

0:33:44.760 --> 0:33:49.360
<v Speaker 1>around the power of people in twenty twenty three. I

0:33:49.400 --> 0:33:52.640
<v Speaker 1>appreciate you. Hell yeah, thank you so much. I'm excited

0:33:52.680 --> 0:33:54.240
<v Speaker 1>to save a kind of good trouble we get into

0:33:54.240 --> 0:34:03.720
<v Speaker 1>this year. Yes, that is it for me today, dear friends,

0:34:03.720 --> 0:34:07.200
<v Speaker 1>with this last interview of twenty twenty two, I wish

0:34:07.200 --> 0:34:14.920
<v Speaker 1>you all an extraordinary, RESTful, rejuvenative holiday break, and I

0:34:15.000 --> 0:34:19.200
<v Speaker 1>will see you back here in the new year. As always,

0:34:19.280 --> 0:34:22.240
<v Speaker 1>Power to the people and to all the people power,

0:34:22.680 --> 0:34:25.200
<v Speaker 1>get woke and stay woke as fuck.