1 00:00:10,280 --> 00:00:14,800 Speaker 1: Ambling across the South Downs, a large stretch of chalk hills, 2 00:00:15,120 --> 00:00:18,040 Speaker 1: valleys and woodland just to the north of the south 3 00:00:18,079 --> 00:00:21,880 Speaker 1: coast of England, you might chance upon a peculiar collection 4 00:00:22,000 --> 00:00:26,000 Speaker 1: of beech trees perched atop a prominent spot on its 5 00:00:26,040 --> 00:00:31,800 Speaker 1: northern edge. The trees, first planted by local landowner Charles 6 00:00:31,840 --> 00:00:36,240 Speaker 1: Goring in seventeen sixty, but later replaced after being destroyed 7 00:00:36,240 --> 00:00:39,920 Speaker 1: by a hurricane in nineteen eighty seven, marked the spot 8 00:00:40,120 --> 00:00:43,559 Speaker 1: of an ancient circular structure believed to date back to 9 00:00:43,600 --> 00:00:49,519 Speaker 1: the Bronze Age, known today as Changtonbury Ring. The original 10 00:00:49,560 --> 00:00:53,840 Speaker 1: purpose of the site remains unknown, with suggestions ranging from 11 00:00:53,840 --> 00:00:57,440 Speaker 1: the mundane, such as it having been first used as 12 00:00:57,520 --> 00:01:01,600 Speaker 1: little more than a livestock enclosure, to the sublime, with 13 00:01:01,720 --> 00:01:04,920 Speaker 1: others believing instead that it may well have been some 14 00:01:05,040 --> 00:01:10,240 Speaker 1: kind of religious or mystical shrine. Some, however, have claimed 15 00:01:10,240 --> 00:01:13,120 Speaker 1: it to have been used for an altogether different purpose, 16 00:01:13,920 --> 00:01:17,520 Speaker 1: and that the ring had in fact been created by 17 00:01:17,560 --> 00:01:21,560 Speaker 1: the devil. A worthy feature, you might say, for an 18 00:01:21,600 --> 00:01:24,800 Speaker 1: area of England long thought to have hosted more than 19 00:01:24,840 --> 00:01:29,560 Speaker 1: its fair share of unexplained phenomena. Some have put the 20 00:01:29,560 --> 00:01:33,080 Speaker 1: bizarre activity that seems to plague this quiet part of 21 00:01:33,120 --> 00:01:36,679 Speaker 1: the countryside in the County of Sussex to a curse 22 00:01:37,040 --> 00:01:40,320 Speaker 1: placed on the local village of Clapham by a disgruntled 23 00:01:40,360 --> 00:01:43,840 Speaker 1: resident back in twelve eighty eight, after losing a legal 24 00:01:43,880 --> 00:01:48,960 Speaker 1: case against a local parson, Robert Lafulconer was said to 25 00:01:49,000 --> 00:01:52,680 Speaker 1: have damned the accursed village and all its meager holdings, 26 00:01:53,080 --> 00:01:56,160 Speaker 1: stating that the priesthood of a false god would soon 27 00:01:56,280 --> 00:02:00,520 Speaker 1: come to know its fate. Others, however, are argue it 28 00:02:00,560 --> 00:02:04,600 Speaker 1: had begun a long time before, with Changtonbury believed to 29 00:02:04,600 --> 00:02:07,800 Speaker 1: be the site of an otherworldly power, being thought to 30 00:02:07,840 --> 00:02:11,080 Speaker 1: have once been the location of a former Druidic temple 31 00:02:11,639 --> 00:02:16,520 Speaker 1: used for ancient and mysterious rituals. Back in the nineteen twenties, 32 00:02:16,880 --> 00:02:21,120 Speaker 1: local resident and famed occultist Victor Neuberg, along with his 33 00:02:21,240 --> 00:02:25,080 Speaker 1: cohort and sometime lover Aleister Crowley, was said to have 34 00:02:25,120 --> 00:02:30,240 Speaker 1: taken a keen interest in the area. According to local law, 35 00:02:30,680 --> 00:02:32,880 Speaker 1: if one were to venture to the ring at midnight 36 00:02:33,080 --> 00:02:37,679 Speaker 1: on a Midsummer's Eve and walk its circumference twelve times, 37 00:02:37,760 --> 00:02:41,640 Speaker 1: the midnight drew, it would appear or even the devil themselves. 38 00:02:43,639 --> 00:02:47,720 Speaker 1: Other local tales speak of a white bearded Saxon soldier 39 00:02:48,120 --> 00:02:50,400 Speaker 1: believed to have been killed at the Battle of Hastings 40 00:02:50,440 --> 00:02:54,280 Speaker 1: in ten sixty six, seen scrabbling about the floor looking 41 00:02:54,320 --> 00:02:58,600 Speaker 1: for something, while some report the sightings of hazy lights 42 00:02:58,639 --> 00:03:02,720 Speaker 1: and strange apparitions seen in the area at night, with 43 00:03:02,840 --> 00:03:05,760 Speaker 1: some suggesting that they might have something to do with 44 00:03:05,880 --> 00:03:10,520 Speaker 1: a nearby plague pit. Perhaps the most romantic of all 45 00:03:10,560 --> 00:03:13,440 Speaker 1: the ghost stories that shroud the area is that of 46 00:03:13,480 --> 00:03:18,239 Speaker 1: the ghost of Prince Agasaci's Syenesis, a famed astrologer from 47 00:03:18,360 --> 00:03:22,960 Speaker 1: Carrier in western Anatolia. As legend goes, it was in 48 00:03:23,000 --> 00:03:27,000 Speaker 1: the early seventeenth century that the prince began using Changtonbury 49 00:03:27,120 --> 00:03:31,400 Speaker 1: Ring to observe the stars, when one night, after writing 50 00:03:31,440 --> 00:03:35,840 Speaker 1: the words Sir Pelli Ubi kakidi bury me wherever I 51 00:03:35,920 --> 00:03:40,040 Speaker 1: have fallen, he fell down dead. It is said that 52 00:03:40,200 --> 00:03:44,520 Speaker 1: to this day the astrologer can still be seen wandering 53 00:03:44,600 --> 00:03:48,800 Speaker 1: the ring of trees at night. You're listening to Unexplained 54 00:03:49,360 --> 00:04:00,120 Speaker 1: and I'm Richard MacLean Smith. It was the morning of 55 00:04:00,160 --> 00:04:04,080 Speaker 1: all Hallow's Eve. Back in nineteen seventy eight, when Reverend 56 00:04:04,120 --> 00:04:07,160 Speaker 1: Harry Snelling made his way to the town of Goring 57 00:04:07,320 --> 00:04:11,960 Speaker 1: in West Sussex for a routine dental operation. Riding the 58 00:04:11,960 --> 00:04:15,680 Speaker 1: bus into town, the sixty five year old recently retired 59 00:04:15,760 --> 00:04:20,400 Speaker 1: vicer chatted amiably with his former parishioners before arriving at 60 00:04:20,400 --> 00:04:25,240 Speaker 1: the dentist just in time for his appointment later that afternoon. 61 00:04:25,760 --> 00:04:29,200 Speaker 1: Having arrived in Findon, four miles from the town of Stenning, 62 00:04:29,320 --> 00:04:32,800 Speaker 1: where he lived, Snelling called his wife from a phone 63 00:04:32,839 --> 00:04:36,640 Speaker 1: box and asked if she could pick him up. However, 64 00:04:37,000 --> 00:04:40,080 Speaker 1: since their car had broken down recently and was still 65 00:04:40,120 --> 00:04:43,400 Speaker 1: in need of servicing, Snelling had no other choice but 66 00:04:43,480 --> 00:04:47,359 Speaker 1: to make the journey on foot. A short time later, 67 00:04:47,839 --> 00:04:51,760 Speaker 1: with dusk descending, Snelling was seen heading off the main 68 00:04:51,839 --> 00:04:55,440 Speaker 1: road and striking out across the downs in the direction 69 00:04:55,560 --> 00:05:00,960 Speaker 1: of his home. As evening turned to night, Snelling's wife 70 00:05:01,080 --> 00:05:05,760 Speaker 1: waited anxiously for her husband's return, but Harry never made 71 00:05:05,800 --> 00:05:10,880 Speaker 1: it home. The next day, after he was reported missing, 72 00:05:11,560 --> 00:05:15,280 Speaker 1: twenty five police officers from the surrounding area were immediately 73 00:05:15,320 --> 00:05:19,479 Speaker 1: dispatched to search for him, focusing their attention on the 74 00:05:19,520 --> 00:05:22,159 Speaker 1: most likely route he would have taken to get home. 75 00:05:22,920 --> 00:05:26,040 Speaker 1: For the best part of a week, the police assisted 76 00:05:26,040 --> 00:05:29,880 Speaker 1: by search dog teams, a raft of volunteers, and even 77 00:05:29,920 --> 00:05:33,479 Speaker 1: a light aircraft, tried desperately to find any sign of 78 00:05:33,520 --> 00:05:37,880 Speaker 1: the man, but in the end found nothing. A few 79 00:05:37,960 --> 00:05:42,360 Speaker 1: days later, the search was called off, With no reason 80 00:05:42,400 --> 00:05:46,400 Speaker 1: to suspect anything otherwise. It was assumed that Snelling had 81 00:05:46,400 --> 00:05:50,000 Speaker 1: either tragically ended his own life or had collapsed and 82 00:05:50,080 --> 00:05:54,279 Speaker 1: died somewhere and was yet to be found. At the 83 00:05:54,320 --> 00:05:58,320 Speaker 1: time of the reverend's disappearance, Charles Walker worked as a 84 00:05:58,360 --> 00:06:01,920 Speaker 1: sales assistant in Worthing, just five miles south of where 85 00:06:01,920 --> 00:06:06,919 Speaker 1: the retired clergyman was last seen alive. In his spare time, however, 86 00:06:07,560 --> 00:06:10,799 Speaker 1: Walker had become somewhat of an expert on the peculiar 87 00:06:10,880 --> 00:06:15,200 Speaker 1: history of his local area, collecting and documenting evidence that 88 00:06:15,320 --> 00:06:18,880 Speaker 1: seemed to suggest that something very sinister had been brewing 89 00:06:18,960 --> 00:06:23,120 Speaker 1: there for quite some time. Could it be he thought 90 00:06:23,640 --> 00:06:26,360 Speaker 1: that there was a little more to the Reverend's disappearance 91 00:06:26,720 --> 00:06:39,760 Speaker 1: than first met the eye. Having always been fascinated by 92 00:06:39,760 --> 00:06:43,119 Speaker 1: the possibility of the paranormal, it was back in April 93 00:06:43,240 --> 00:06:47,520 Speaker 1: nineteen seventy two that Charles Walker's interest was really piqued. 94 00:06:48,400 --> 00:06:52,680 Speaker 1: It was then that the region's numerous apparent mysterious happenings 95 00:06:53,080 --> 00:06:58,080 Speaker 1: were given a thoroughly modernized slant. Three friends from Walker's 96 00:06:58,160 --> 00:07:02,320 Speaker 1: hometown had ventured up toward Chantonbury Ring late one night 97 00:07:02,880 --> 00:07:05,800 Speaker 1: when they noticed a soft light flickering from within it. 98 00:07:07,120 --> 00:07:09,720 Speaker 1: Having assumed it to be nothing more than a bonfire, 99 00:07:10,400 --> 00:07:12,680 Speaker 1: they were surprised to find when they arrived at the 100 00:07:12,720 --> 00:07:17,240 Speaker 1: trees moments later, that the light had gone out and 101 00:07:17,280 --> 00:07:21,080 Speaker 1: there was no sign of anyone else around. It was 102 00:07:21,120 --> 00:07:24,880 Speaker 1: only then, as one of the group later recounted, that 103 00:07:24,960 --> 00:07:28,120 Speaker 1: a sudden wish from above drew their attention to the 104 00:07:28,200 --> 00:07:31,560 Speaker 1: dim red glow of some kind of object that was 105 00:07:31,600 --> 00:07:35,360 Speaker 1: hovering just above the tree tops in front of them. 106 00:07:35,600 --> 00:07:38,800 Speaker 1: A moment later, they watched it as it shot up 107 00:07:38,840 --> 00:07:43,880 Speaker 1: into the sky, though its possible significance to the wider 108 00:07:43,920 --> 00:07:47,560 Speaker 1: story was not yet apparent to Walker. It was around 109 00:07:47,560 --> 00:07:52,120 Speaker 1: the same time that local police officer Peter Goldsmith disappeared. 110 00:07:53,280 --> 00:07:56,640 Speaker 1: It was in June of that year that Goldsmith, who 111 00:07:56,800 --> 00:08:01,520 Speaker 1: like Harry Snelling, also lived in Standing, left work after 112 00:08:01,560 --> 00:08:04,480 Speaker 1: completing his shift for the day, but never made it 113 00:08:04,600 --> 00:08:09,120 Speaker 1: back home. It wasn't until six months later that a 114 00:08:09,160 --> 00:08:12,680 Speaker 1: local farmer, helping to co ordinate a hunting party at 115 00:08:12,680 --> 00:08:17,360 Speaker 1: a nearby farm just west of Stenning discovered Goldsmith's dead 116 00:08:17,360 --> 00:08:20,920 Speaker 1: body hidden under a thick growth of brambles at the 117 00:08:21,040 --> 00:08:24,880 Speaker 1: edge of the farm land. The body was found curled 118 00:08:25,000 --> 00:08:28,560 Speaker 1: up on its left side, as if Goldsmith had merely 119 00:08:28,640 --> 00:08:32,319 Speaker 1: gone to sleep. A bottle of brown liquid was also 120 00:08:32,400 --> 00:08:36,480 Speaker 1: found next to the body. While curiously clutched in the hand, 121 00:08:37,040 --> 00:08:40,280 Speaker 1: police found what was described as some kind of metal 122 00:08:40,360 --> 00:08:44,880 Speaker 1: disk like a token. With many assuming the liquid had 123 00:08:44,920 --> 00:08:48,360 Speaker 1: been some kind of poison the coroner was stumped when 124 00:08:48,400 --> 00:08:51,080 Speaker 1: it was in fact found not to have been poisonous 125 00:08:51,120 --> 00:08:55,480 Speaker 1: at all. With no definitive cause of death, there was 126 00:08:55,480 --> 00:08:58,680 Speaker 1: no choice but to record an open verdict, with some 127 00:08:58,720 --> 00:09:03,720 Speaker 1: form of suicide thought to be most likely. However, many 128 00:09:03,720 --> 00:09:07,200 Speaker 1: were left wondering not only how search teams had failed 129 00:09:07,240 --> 00:09:12,760 Speaker 1: to spot Goldsmith's body despite investigating that area extensively, but 130 00:09:12,920 --> 00:09:16,040 Speaker 1: also how on earth he managed to place himself under 131 00:09:16,080 --> 00:09:19,720 Speaker 1: such a thick, impenetrable mesh of brambles, which had to 132 00:09:19,760 --> 00:09:23,719 Speaker 1: be cut away in order to extract the body. Though 133 00:09:23,760 --> 00:09:26,200 Speaker 1: brambles can grow up to three inches in a day, 134 00:09:26,800 --> 00:09:29,800 Speaker 1: the extent to which the body had been hidden was 135 00:09:29,840 --> 00:09:40,240 Speaker 1: something of a surprise. Over the next few years, Walker, 136 00:09:40,520 --> 00:09:44,480 Speaker 1: having joined a local paranormal research group, continued to keep 137 00:09:44,480 --> 00:09:47,800 Speaker 1: an ear out for any peculiar activity, but what he 138 00:09:47,840 --> 00:09:52,080 Speaker 1: craved most was to experience something himself, and he wouldn't 139 00:09:52,120 --> 00:09:56,280 Speaker 1: have long to wait. It was in August nineteen seventy 140 00:09:56,320 --> 00:10:00,440 Speaker 1: four that Walker, then in his early twenties, along with 141 00:10:00,559 --> 00:10:04,680 Speaker 1: three others, made a late night research trip to Chantonbury Ring. 142 00:10:05,679 --> 00:10:09,280 Speaker 1: Walker would later claim that it was sometime around eleven 143 00:10:09,320 --> 00:10:13,480 Speaker 1: p m. When one of the group, William Lincoln, stepped 144 00:10:13,520 --> 00:10:16,400 Speaker 1: into the center of the ring, only to be suddenly 145 00:10:16,440 --> 00:10:20,280 Speaker 1: snatched up by an invisible force and thrust five feet 146 00:10:20,400 --> 00:10:24,040 Speaker 1: into the air, and there he would stay for the 147 00:10:24,040 --> 00:10:27,480 Speaker 1: best part of a minute, seemingly levitating in mid air 148 00:10:27,800 --> 00:10:31,560 Speaker 1: as he screamed to be released, before finally being sent 149 00:10:31,640 --> 00:10:37,200 Speaker 1: sprawling to the ground. It wasn't long after that that 150 00:10:37,240 --> 00:10:42,560 Speaker 1: the dogs started to go missing. The reports began appearing 151 00:10:42,559 --> 00:10:46,880 Speaker 1: in local papers in spring of nineteen seventy five, though 152 00:10:46,960 --> 00:10:51,600 Speaker 1: many believe it had been happening for some time. The 153 00:10:51,640 --> 00:10:54,400 Speaker 1: first to be reported was a three year old and 154 00:10:54,480 --> 00:10:57,960 Speaker 1: well trained chowdog that was walking with its family in 155 00:10:58,000 --> 00:11:01,520 Speaker 1: Clapham Wood, just to the north of Clapham Village in 156 00:11:01,600 --> 00:11:05,240 Speaker 1: an area known as the Chestnuts, when it suddenly bolted 157 00:11:05,280 --> 00:11:10,240 Speaker 1: off into the trees, never to return. Only a week later, 158 00:11:10,679 --> 00:11:14,320 Speaker 1: a two year old Collie, an intelligent working farm dog, 159 00:11:14,800 --> 00:11:17,800 Speaker 1: was being walked near the same spot when it too 160 00:11:18,240 --> 00:11:21,360 Speaker 1: shot off into the undergrowth, never to be seen again. 161 00:11:22,920 --> 00:11:26,480 Speaker 1: Not long after, a golden labrador, while walking in the 162 00:11:26,480 --> 00:11:30,640 Speaker 1: same woods, became distracted by something unseen in the trees, 163 00:11:31,080 --> 00:11:35,599 Speaker 1: before darting off in search of it. The dog's companions, 164 00:11:35,840 --> 00:11:39,360 Speaker 1: alerted to its location by the sound of its desperate whimpers, 165 00:11:39,800 --> 00:11:43,560 Speaker 1: were devastated to find it in some distress and unable 166 00:11:43,600 --> 00:11:47,120 Speaker 1: to walk. After it was later found to have somehow 167 00:11:47,240 --> 00:11:53,120 Speaker 1: been paralyzed. The dog was unfortunately put down, and soon 168 00:11:53,679 --> 00:11:56,960 Speaker 1: more people came forward to report their own experiences walking 169 00:11:56,960 --> 00:12:01,160 Speaker 1: with their dogs at the same locations. How they or 170 00:12:01,200 --> 00:12:05,360 Speaker 1: their dog had clearly felt an uneasy, ominous atmosphere in 171 00:12:05,400 --> 00:12:10,720 Speaker 1: those woods. Back at his home in Worthing, Charles Walker, 172 00:12:11,120 --> 00:12:14,840 Speaker 1: as ever, followed the stories with the keen interest, keeping 173 00:12:14,880 --> 00:12:19,640 Speaker 1: copies of the articles for future reference. A few months later, 174 00:12:20,280 --> 00:12:30,920 Speaker 1: a body was found in the woods. Sixty six year 175 00:12:30,960 --> 00:12:35,360 Speaker 1: old Leon Foster had been missing for three weeks when 176 00:12:35,400 --> 00:12:38,160 Speaker 1: a couple out looking for a horse that had escaped 177 00:12:38,160 --> 00:12:42,280 Speaker 1: a nearby paddock noticed a pair of boots sticking out 178 00:12:42,400 --> 00:12:47,559 Speaker 1: from the undergrowth. When police arrived soon after, they found 179 00:12:47,559 --> 00:12:52,000 Speaker 1: it to be the body of Leon Foster Straw. Discovered 180 00:12:52,120 --> 00:12:55,120 Speaker 1: under and around his body and the remains of a 181 00:12:55,160 --> 00:12:59,000 Speaker 1: makeshift shelter tied around the trunk of a nearby tree, 182 00:12:59,559 --> 00:13:02,199 Speaker 1: suggested that he'd been living in the woods for some time, 183 00:13:03,280 --> 00:13:06,600 Speaker 1: with most assuming that he'd simply died of hunger or 184 00:13:06,679 --> 00:13:12,720 Speaker 1: exposure while living outside. However, with the coroner once again 185 00:13:12,840 --> 00:13:16,480 Speaker 1: unable to ascertain a precise cause of death, an open 186 00:13:16,559 --> 00:13:21,560 Speaker 1: verdict was recorded. It was around this time that Walker 187 00:13:21,720 --> 00:13:25,840 Speaker 1: began to wonder if all these mysterious incidences, from the 188 00:13:25,880 --> 00:13:30,040 Speaker 1: disappearances to the UFO sightings, not to mention the area's 189 00:13:30,040 --> 00:13:36,160 Speaker 1: apparent supernatural history stretching back centuries, might somehow be linked. 190 00:13:37,679 --> 00:13:41,119 Speaker 1: Over the next few years, drawing on the various reports 191 00:13:41,160 --> 00:13:45,560 Speaker 1: of peculiar activity and the litany of local folklore claiming 192 00:13:45,600 --> 00:13:49,520 Speaker 1: that Shantonbury Ring and the surrounding area was somehow a 193 00:13:49,520 --> 00:13:52,920 Speaker 1: focal point of a cult activity, he wondered if it 194 00:13:53,000 --> 00:13:57,240 Speaker 1: might be possible that perhaps an occult organization was using 195 00:13:57,240 --> 00:14:02,640 Speaker 1: the area for nefarious purposes. In October nineteen seventy eight, 196 00:14:03,240 --> 00:14:06,360 Speaker 1: Walker wrote to the local paper asking its readers for 197 00:14:06,440 --> 00:14:11,160 Speaker 1: any information they might have on such a group. Within days, 198 00:14:11,600 --> 00:14:16,120 Speaker 1: he was inundated with replies from the mundane to the outlandish. 199 00:14:16,720 --> 00:14:21,520 Speaker 1: None of it, however, warranted following up to flate it. 200 00:14:22,040 --> 00:14:26,040 Speaker 1: Walker had resigned himself to having found nothing useful when 201 00:14:26,080 --> 00:14:29,920 Speaker 1: one night in early November, having just settled down to 202 00:14:29,960 --> 00:14:36,320 Speaker 1: watch TV, his phone rang. Answering the call, Walker was 203 00:14:36,360 --> 00:14:39,720 Speaker 1: greeted by an assertive sounding man with a low voice 204 00:14:39,760 --> 00:14:44,600 Speaker 1: and an RP accent. Though the man wouldn't identify himself, 205 00:14:45,400 --> 00:14:48,640 Speaker 1: he claimed to have the information that Walker was looking for, 206 00:14:49,320 --> 00:14:52,000 Speaker 1: and suggested the pair of them meet up to discuss 207 00:14:52,000 --> 00:14:56,240 Speaker 1: it further. Though Walker couldn't say exactly why, it was, 208 00:14:57,000 --> 00:15:00,440 Speaker 1: unlike all of the other responders to his request, something 209 00:15:00,480 --> 00:15:05,880 Speaker 1: about this caller seemed genuine. Walker duly agreed to meet 210 00:15:05,960 --> 00:15:08,960 Speaker 1: up with him, assuming they would set a date to meet, 211 00:15:09,000 --> 00:15:13,160 Speaker 1: either at his home or somewhere neutral. But the man 212 00:15:13,480 --> 00:15:18,760 Speaker 1: had something else in mind. Tonight, he said. At nine 213 00:15:18,800 --> 00:15:22,840 Speaker 1: p m. Walker looked at the clock on his wall, 214 00:15:23,280 --> 00:15:27,960 Speaker 1: the hands now pointing to eight thirty. I'll be waiting 215 00:15:28,000 --> 00:15:31,880 Speaker 1: for you in Clapham Woods, by the crossroads and the chestnuts, 216 00:15:31,920 --> 00:15:46,400 Speaker 1: he said, and then he hung up. It was pitch 217 00:15:46,480 --> 00:15:50,360 Speaker 1: black when Walker arrived twenty minutes later at the top 218 00:15:50,400 --> 00:15:55,440 Speaker 1: of Tipnaw Lane, a small rise overlooking the forest beyond. 219 00:15:55,960 --> 00:15:59,280 Speaker 1: Making his way toward the entrance road, he noticed the 220 00:15:59,280 --> 00:16:04,680 Speaker 1: car parked the woods was completely empty, with only the 221 00:16:04,720 --> 00:16:08,320 Speaker 1: sound of an occasional car passing along the road behind him. 222 00:16:08,720 --> 00:16:13,720 Speaker 1: Walker pushed on through a gate and into the trees behind. 223 00:16:14,440 --> 00:16:18,040 Speaker 1: With the gentle roar of distant traffic having disappeared altogether 224 00:16:18,720 --> 00:16:21,480 Speaker 1: and only the sound of his own footsteps for company, 225 00:16:22,160 --> 00:16:26,400 Speaker 1: Walker pressed on toward the crossroads, anxiously listening out for 226 00:16:26,480 --> 00:16:30,880 Speaker 1: any hint of someone else approaching. Arriving at the meeting 227 00:16:30,880 --> 00:16:34,360 Speaker 1: point at nine on the dot, Walker called out for 228 00:16:34,440 --> 00:16:40,479 Speaker 1: a response, but heard nothing in return. The place was deserted. 229 00:16:42,680 --> 00:16:46,640 Speaker 1: Only then did Walker realize his hands were shaking, but 230 00:16:46,720 --> 00:16:50,840 Speaker 1: not from the cold night air. Lighting a cigarette to 231 00:16:50,880 --> 00:16:53,960 Speaker 1: calm his nerves, Walker began to pace up and down, 232 00:16:54,600 --> 00:16:57,680 Speaker 1: trying to keep warm as he waited. By the end 233 00:16:57,760 --> 00:17:01,320 Speaker 1: of a second cigarette, Walker was beginning to suspect that 234 00:17:01,400 --> 00:17:04,800 Speaker 1: it had been nothing but a practical joke, But just 235 00:17:04,840 --> 00:17:07,760 Speaker 1: as he started to make his way back out, he 236 00:17:07,760 --> 00:17:13,040 Speaker 1: heard someone whisper out from behind some nearby trees. Don't 237 00:17:13,040 --> 00:17:16,760 Speaker 1: attempt to look for me, the voids said, for your 238 00:17:16,840 --> 00:17:20,080 Speaker 1: safety and mine, it is imperative you do not see 239 00:17:20,160 --> 00:17:26,199 Speaker 1: who I am. Walker froze, immediately recognizing it as the 240 00:17:26,200 --> 00:17:30,600 Speaker 1: man he had spoken to earlier. After Walker agreed to 241 00:17:30,680 --> 00:17:34,119 Speaker 1: keep looking the way he was facing, the man began 242 00:17:34,200 --> 00:17:38,600 Speaker 1: to talk. I am an initiate of the Friends of 243 00:17:38,600 --> 00:17:43,880 Speaker 1: her CARTI, named after the Greek goddess of magic, witchcraft, 244 00:17:44,040 --> 00:17:48,040 Speaker 1: and the Night. We are the group you've been looking for, 245 00:17:48,119 --> 00:17:51,280 Speaker 1: he said, and it would be in your best interests 246 00:17:51,640 --> 00:17:57,600 Speaker 1: to stop looking. Unperturbed, Walker asked the man if the 247 00:17:57,600 --> 00:18:01,480 Speaker 1: group had anything to do with the recent disappear inces, 248 00:18:01,520 --> 00:18:05,280 Speaker 1: without going into too much detail, the man replied that 249 00:18:05,320 --> 00:18:10,000 Speaker 1: their rituals occasionally required a blood sacrifice, if that was 250 00:18:10,040 --> 00:18:14,960 Speaker 1: the answer he was looking for. And so it continued 251 00:18:15,760 --> 00:18:19,560 Speaker 1: as the increasingly nervous Walker listened carefully as the man 252 00:18:19,600 --> 00:18:23,000 Speaker 1: explained how the group had been operating in that area 253 00:18:23,160 --> 00:18:26,680 Speaker 1: for at least ten years because the atmosphere of the woods, 254 00:18:26,800 --> 00:18:31,399 Speaker 1: as he described it, was perfect for their purposes, but 255 00:18:31,520 --> 00:18:35,200 Speaker 1: when Walker inquired as to what that purpose was exactly, 256 00:18:36,000 --> 00:18:40,840 Speaker 1: the man fell silent. He then explained to Walker that 257 00:18:40,920 --> 00:18:44,560 Speaker 1: they had friends in very high places, before warning him 258 00:18:44,560 --> 00:18:47,560 Speaker 1: again to back off and that they would stop at 259 00:18:47,560 --> 00:18:52,240 Speaker 1: nothing to ensure the safety of their cult. Then there 260 00:18:52,320 --> 00:18:58,000 Speaker 1: was another silence. When Walker called out moments later, it 261 00:18:58,040 --> 00:19:02,240 Speaker 1: was clear he was once again alone. Hurrying out of 262 00:19:02,280 --> 00:19:06,080 Speaker 1: the forest, Walker was relieved to finally make it back home. 263 00:19:08,160 --> 00:19:12,639 Speaker 1: A few days later, while cycling home from work, Walker 264 00:19:12,840 --> 00:19:16,760 Speaker 1: heard a car pull up close behind him. He barely 265 00:19:16,760 --> 00:19:20,080 Speaker 1: felt the bump before finding himself sprawled on his back 266 00:19:20,320 --> 00:19:23,679 Speaker 1: in the middle of the road, watching aghast as the 267 00:19:23,720 --> 00:19:26,840 Speaker 1: car sped off into the distance before he could make 268 00:19:26,920 --> 00:19:36,840 Speaker 1: note of its details. After lying low for the next 269 00:19:36,880 --> 00:19:40,480 Speaker 1: six months, in the spring of the following year, Walker 270 00:19:40,520 --> 00:19:44,440 Speaker 1: renewed his search for evidence of the Friends of Herkart's activities. 271 00:19:45,600 --> 00:19:49,119 Speaker 1: One morning, whilst walking through the grounds of the Church 272 00:19:49,160 --> 00:19:52,320 Speaker 1: of Saint Mary the Virgin, just south of Clapham Woods, 273 00:19:53,119 --> 00:19:55,920 Speaker 1: Walker was distracted by the site of the town's manor 274 00:19:55,960 --> 00:20:00,600 Speaker 1: house next door, but more specifically by the Medie barn 275 00:20:00,680 --> 00:20:04,400 Speaker 1: that still stood on its grounds. The house had been 276 00:20:04,520 --> 00:20:07,800 Speaker 1: occupied for some time, but seeing that the barn door 277 00:20:07,880 --> 00:20:13,399 Speaker 1: was open, Walker began to wander. Quickly checking that no 278 00:20:13,440 --> 00:20:17,960 Speaker 1: one was around, Walker leaped over the church wall, scooted 279 00:20:18,000 --> 00:20:22,840 Speaker 1: up the driveway and ducked into the barn. Looking up, 280 00:20:23,200 --> 00:20:25,800 Speaker 1: he gasped at the sight of a bizarre mural on 281 00:20:25,880 --> 00:20:30,879 Speaker 1: the wall, about three foot high in size. It was 282 00:20:30,920 --> 00:20:35,560 Speaker 1: apparently composed primarily of a demonic looking entity with a 283 00:20:35,640 --> 00:20:42,040 Speaker 1: huge horned head, scaly body, and forked tail. In its hands, 284 00:20:42,440 --> 00:20:46,280 Speaker 1: it held a sword and chalice, ancient symbols of fertility, 285 00:20:47,040 --> 00:20:50,120 Speaker 1: and behind it a bank of flames licked up from 286 00:20:50,119 --> 00:20:55,840 Speaker 1: the ground. Hearing a sound outside, Walker looked out to 287 00:20:55,840 --> 00:20:59,800 Speaker 1: see a man running toward him. In panic, he bolted 288 00:20:59,840 --> 00:21:03,000 Speaker 1: away away as the man gave chase, before managing to 289 00:21:03,080 --> 00:21:07,320 Speaker 1: lose him in the woods. Over the next few years, 290 00:21:07,840 --> 00:21:11,359 Speaker 1: Charles Walker continued hunting for evidence not only of the 291 00:21:11,400 --> 00:21:15,439 Speaker 1: apparent occult group's existence, but also of their connection to 292 00:21:15,520 --> 00:21:17,919 Speaker 1: the many strange events that had taken place in the 293 00:21:18,000 --> 00:21:22,439 Speaker 1: area over the last few years, but the group and 294 00:21:22,520 --> 00:21:30,440 Speaker 1: its members remained elusive. In August nineteen eighty one, officers 295 00:21:30,480 --> 00:21:34,240 Speaker 1: at Worthing Police station received a package with a battered 296 00:21:34,240 --> 00:21:38,680 Speaker 1: and disheveled wallet inside, along with a crudely drawn map 297 00:21:38,920 --> 00:21:42,560 Speaker 1: of some woods located on the Sussex Downs, about a 298 00:21:42,640 --> 00:21:47,240 Speaker 1: mile to the northwest of Stenning. Examining the bank cards 299 00:21:47,240 --> 00:21:51,880 Speaker 1: in the wallet, police found the name Harry Snelling embossed 300 00:21:51,960 --> 00:21:55,879 Speaker 1: on the front of them, as an accompanying letter explained 301 00:21:56,320 --> 00:21:59,720 Speaker 1: the center of the package. A tourist from Canada named 302 00:21:59,720 --> 00:22:03,240 Speaker 1: Mike called Rain had found a human skeleton while walking 303 00:22:03,240 --> 00:22:06,520 Speaker 1: across the Downs the previous week, which he believed to 304 00:22:06,520 --> 00:22:10,399 Speaker 1: be the remains of Reverend Snelling. Since he had an 305 00:22:10,440 --> 00:22:13,520 Speaker 1: important flight to catch, Worried that he would be dragged 306 00:22:13,560 --> 00:22:18,200 Speaker 1: into a lengthy police investigation, Rain decided instead to send 307 00:22:18,240 --> 00:22:21,200 Speaker 1: the wallet as evidence of his find and a map 308 00:22:21,480 --> 00:22:26,240 Speaker 1: to explain where the remains could be located. Following the instructions, 309 00:22:26,960 --> 00:22:30,560 Speaker 1: later that day, police found the skeleton at the north 310 00:22:30,640 --> 00:22:33,800 Speaker 1: edge of some woodland close to a property known as 311 00:22:33,840 --> 00:22:38,320 Speaker 1: Whiston House. Not only were they surprised to find that 312 00:22:38,359 --> 00:22:42,639 Speaker 1: the bones, despite having supposedly been there for almost three years, 313 00:22:43,400 --> 00:22:48,040 Speaker 1: had not been much obscured by surrounding vegetation, but also 314 00:22:48,280 --> 00:22:51,040 Speaker 1: that the area in which they were found had been 315 00:22:51,080 --> 00:23:02,480 Speaker 1: thoroughly searched numerous times before. It wasn't long after the 316 00:23:02,520 --> 00:23:06,639 Speaker 1: discovery of Snelling's remains that others began to notice the 317 00:23:06,680 --> 00:23:10,720 Speaker 1: suspicious number of unexplained deaths and other events that seemed 318 00:23:10,760 --> 00:23:14,880 Speaker 1: to be plaguing this quiet, unassuming area of the English countryside. 319 00:23:16,800 --> 00:23:21,919 Speaker 1: Writing in the paranormal magazine unexplained that year, Toy Newton, 320 00:23:22,480 --> 00:23:26,480 Speaker 1: without any reference to the Friends of Herkati, made his 321 00:23:26,520 --> 00:23:31,399 Speaker 1: own effort to document the bizarre collection of events. A 322 00:23:31,440 --> 00:23:35,280 Speaker 1: few months later, he received a curious letter from a reader. 323 00:23:36,760 --> 00:23:41,720 Speaker 1: Dear Sirs, it began in your article on Clapham Woods. 324 00:23:42,320 --> 00:23:45,080 Speaker 1: You ask of the mysterious events a link to a 325 00:23:45,080 --> 00:23:49,520 Speaker 1: black coven. I can tell you they are, but it's 326 00:23:49,600 --> 00:23:54,560 Speaker 1: much more than that. They are called the Friends of Herkati, 327 00:23:55,400 --> 00:23:58,160 Speaker 1: and they meet in the woods and the barn up 328 00:23:58,200 --> 00:24:03,200 Speaker 1: by the church make ritual sacrifices. At the time of Orion. 329 00:24:03,400 --> 00:24:08,480 Speaker 1: The Archer people get headaches and strange feelings at Clapham 330 00:24:09,080 --> 00:24:12,199 Speaker 1: because the place is building up vibrations so they can 331 00:24:12,240 --> 00:24:16,840 Speaker 1: get the force that they want. Sometimes this strange force 332 00:24:17,040 --> 00:24:22,080 Speaker 1: has even started fires, but everything is hushed up. They 333 00:24:22,080 --> 00:24:26,520 Speaker 1: can make people do what they want. I can't sign 334 00:24:26,560 --> 00:24:30,720 Speaker 1: my name, but be warned they are much more powerful 335 00:24:30,880 --> 00:24:40,760 Speaker 1: than a black coven. If you enjoy Unexplained and would 336 00:24:40,760 --> 00:24:43,800 Speaker 1: like to help supporters, you can now do so via Patreon. 337 00:24:44,400 --> 00:24:48,040 Speaker 1: To receive access to add free episodes, discount or merchandise, 338 00:24:48,280 --> 00:24:51,280 Speaker 1: as well as brand new video and audio content exclusive 339 00:24:51,320 --> 00:24:54,879 Speaker 1: to Patreon members. 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All other elements of the podcast, including the music, 358 00:26:10,760 --> 00:26:15,600 Speaker 1: are also produced by me Richard mclinsmith. Unexplained. The book 359 00:26:15,600 --> 00:26:19,040 Speaker 1: and audiobook, with stories never before featured on the show, 360 00:26:19,480 --> 00:26:23,560 Speaker 1: is now available to buy worldwide. You can purchase from Amazon, 361 00:26:23,840 --> 00:26:28,679 Speaker 1: Barnes and Noble, Waterstones and other bookstores. Please subscribe to 362 00:26:28,800 --> 00:26:31,919 Speaker 1: and rate the show wherever you get your podcasts, and 363 00:26:32,000 --> 00:26:34,280 Speaker 1: feel free to get in touch with any thoughts or 364 00:26:34,320 --> 00:26:38,080 Speaker 1: ideas regarding the stories you've heard on the show. Perhaps 365 00:26:38,160 --> 00:26:40,639 Speaker 1: you have an explanation of your own you'd like to share. 366 00:26:41,280 --> 00:26:44,760 Speaker 1: You can find out more at Unexplained podcast dot com 367 00:26:44,800 --> 00:26:48,520 Speaker 1: and reach us online through Twitter at Unexplained Pod and 368 00:26:48,680 --> 00:30:05,400 Speaker 1: Facebook at Facebook dot com, Forward Slash Unexplained Podcast, assass