WEBVTT - Don't Eat The Panda

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<v Speaker 1>Welcome to Stuff to Blow Your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Julie Douglas. Julie. Uh,

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<v Speaker 1>you've seen a movie baby, right? You saw that as

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<v Speaker 1>a child. I did, yeahard by that right, Yeah, just

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<v Speaker 1>like everyone else. Um. Looking at Bandy, one can't help

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<v Speaker 1>but think this does not look like a real deer.

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<v Speaker 1>Its eyes are way too big. Like I would hate

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<v Speaker 1>to see the animal like a realistic bandy, you know,

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<v Speaker 1>because its eyes would just be enormous and like, if

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<v Speaker 1>it took actual shape, it would be monstrous and very

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<v Speaker 1>it would be kind of bizarre. It would look like

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<v Speaker 1>a like an alien, like like a little gray alien

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<v Speaker 1>with the giant eyes, except the in dear form, Yeah,

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<v Speaker 1>but illustrated quite cute, right, yeah, in illustrated form, it's

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<v Speaker 1>it's very adorable. Yeah. And some might even argue that

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<v Speaker 1>Bambi was the beginnings of what we know as kawaii,

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<v Speaker 1>which is sort of embracing of all things cute. Yeah. Yeah,

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<v Speaker 1>and in the age of like L O L cats

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<v Speaker 1>and you know, cute puppies sneezing or panda sneezing and

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<v Speaker 1>everything else that we're seeing on the internet. It's undeniable

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<v Speaker 1>that people have a connection to this cuteness that these

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<v Speaker 1>animals um and it kind of brings into question our

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<v Speaker 1>relationship with animals and the way that we treat them

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<v Speaker 1>and we think about them. Right, Like with Bamby, they

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<v Speaker 1>actually started off with real deer, right, they brought in

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<v Speaker 1>real deer. Yeah. Yeah, so so just so everybody knows

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<v Speaker 1>that the reason why we have this babyfied Bamby, this

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<v Speaker 1>this big eyed, doeyide fawn, is because Disney was such

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<v Speaker 1>a stickler for detail that that at first he said, okay,

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<v Speaker 1>you know what, we need to really make sure that

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<v Speaker 1>Bambi is rendered as a realistically as possible. So he

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<v Speaker 1>had a pair of fawns shipped in from Maine and

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<v Speaker 1>then he made his artists wat an autonomoust dissect the

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<v Speaker 1>carcass of a newborn deer that resulted from that pair,

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<v Speaker 1>and the sketches they produced were were really perfect, right,

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<v Speaker 1>they were very realistic. But Disney realized right off the

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<v Speaker 1>bat that this was a mistake. This wasn't gonna sell,

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<v Speaker 1>This was not didn't test well with audiences, right right,

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<v Speaker 1>This reality wasn't really gonna hook audiences the way that

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<v Speaker 1>he wanted them to be emotionally hooked from the storyline.

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<v Speaker 1>So he had his artists go back to the drawing

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<v Speaker 1>board and they made them more cuddly. Um. And this

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<v Speaker 1>is this is actually from how Herzog's really great book

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<v Speaker 1>called Some We Love, Some We Hate, and Some We Eat,

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<v Speaker 1>which looks at our tenuous relationship with animals and um

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<v Speaker 1>he says that Bambi was essentially morphed into a surrogate

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<v Speaker 1>human baby. Wow. Yeah, it's a I mean, and then

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<v Speaker 1>it just had It does make you really think about this,

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<v Speaker 1>this complex relationship that we have with animals, especially like

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<v Speaker 1>in this case where guys are sitting I'm thinking about

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<v Speaker 1>how these cute animals are gonna appeal to two children

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<v Speaker 1>even as they're dissecting their carcasses and planning out Bambi.

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<v Speaker 1>You know, you generally don't think of the various um,

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<v Speaker 1>well not Vivia sections, but dissections involved with with your

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<v Speaker 1>with your beloved Disney films. I'm hoping this was the

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<v Speaker 1>only one they really did that for who knows. You know,

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<v Speaker 1>you have to know, you start to think about all

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<v Speaker 1>the past films that they did and wonder that's where

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<v Speaker 1>that come from. Yeah, got to the bottom of that,

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<v Speaker 1>but I mean from hell Herzog's perspective in his book,

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<v Speaker 1>this is exactly the problem that we have here is that, uh,

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<v Speaker 1>you know, here's who's on the one hand, trying to

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<v Speaker 1>to make this animal really connect with people and make

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<v Speaker 1>it look more like a baby. On the other hand,

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<v Speaker 1>you know that Disney thinks nothing of uh you know,

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<v Speaker 1>taking the life of this little fawn in order to

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<v Speaker 1>create something like this just for our pleasure, right, And

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<v Speaker 1>of course that this this drawls right into the idea

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<v Speaker 1>of that like we're we're attracted to, say a cat

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<v Speaker 1>or a dog because it has been especially a kitten

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<v Speaker 1>where it has oversized eyes, or or a puppy it

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<v Speaker 1>has oversized eyes. And this, uh, this not completely humanlike face,

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<v Speaker 1>but still the snout is less less pronounced than dogs

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<v Speaker 1>generally when they're when they're smaller, and uh so it

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<v Speaker 1>looks a little bit like a baby. Like it calls

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<v Speaker 1>to mind an infant child. And therefore we have this

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<v Speaker 1>paternal instinct that's kicking in when we look at it. Yeah. Yeah,

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<v Speaker 1>we've talked about the parental instinct before. In fact, we

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<v Speaker 1>talked about it in Our Dogs podcasts and uh in

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<v Speaker 1>Nova's Dogs Decoded. Psychologists Morton Klingelbach put adults into meg scanners,

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<v Speaker 1>which are these really cool supercharge scanners or neuro imagers,

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<v Speaker 1>and then they showed photos to people while they are

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<v Speaker 1>in the scanner of unfamiliar adult faces, infant faces, and

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<v Speaker 1>puppy faces, and within one seventh of a second, the

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<v Speaker 1>medial orbital frontal cortex, which is involved in emotional responses,

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<v Speaker 1>lit up like a pinball machine when people looked at

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<v Speaker 1>infants and puppy faces. And this is what they were

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<v Speaker 1>calling the parental instinct, like you can't not respond to

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<v Speaker 1>these animals, um, and there's the here's the kicker though,

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<v Speaker 1>which I thought was really interesting. Even in people who

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<v Speaker 1>are blind from birth, they have the same areas activated

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<v Speaker 1>in their brains when they hear the names of animals.

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<v Speaker 1>So so it sort of points to this concept of

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<v Speaker 1>animals or how we've painted them in language, which goes

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<v Speaker 1>far beyond visual processing. Baby seal instantly, like it's sort

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<v Speaker 1>of light up, yeah, certain things. Yeah, And even if

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<v Speaker 1>you don't have a visual of that, if you've been

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<v Speaker 1>blind from birth, you have an idea of what a

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<v Speaker 1>baby seal means in our language into humans of scorpions, Uh, repulsion,

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<v Speaker 1>Yeah exactly. Yeah. Yeah. So, um kitten kitten on a

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<v Speaker 1>tricycle heart melting right now? Yeah, Um kitten farts erupting

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<v Speaker 1>from the kitten sitting here in the tricycle. Yeah. Uh so,

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<v Speaker 1>I mean it does kind of, you know, make us

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<v Speaker 1>ask this question of why do some animals elicit these

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<v Speaker 1>warm and fuzzy feelings while others illicit repulsion. They're they're

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<v Speaker 1>all beams right right? Yeah, Like how much of it

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<v Speaker 1>is has learned? Like you learned to say hey to

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<v Speaker 1>snake just because you hear people say, oh that's gross,

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<v Speaker 1>or you hear stories about it biting people and housing

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<v Speaker 1>a lot of swelling and death, or is if there's

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<v Speaker 1>something deeper? Is there something ingrained in us to be

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<v Speaker 1>wary of snakes? Right? Yeah? Well, and some scientists would

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<v Speaker 1>say that it's something we learned, and other scientists say

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<v Speaker 1>that we're hardwired to fear snakes. Snakes are a great example.

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<v Speaker 1>Lynn Isabelle of the University of California Davis posits that

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<v Speaker 1>the primate brain specializes in visually detecting snakes, and she

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<v Speaker 1>says that, um, you know our pastix variance shape the

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<v Speaker 1>brains that we have today. And then if you take

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<v Speaker 1>a bunch of kids and you ask them to look

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<v Speaker 1>at pictures, they're far more likely to pick out the

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<v Speaker 1>snake very quickly than say a flower or a caterpillar

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<v Speaker 1>in those pictures. So they're sort of hone in on

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<v Speaker 1>the snakes and that this is an instinct and it

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<v Speaker 1>does kind of, uh, it does bring up an interesting

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<v Speaker 1>question about whether or not you can inherit that. And

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<v Speaker 1>there was a Science Daily article called Epigenetic memory Key

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<v Speaker 1>to Nature Versus Nurture, and it says that organisms can

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<v Speaker 1>create a biological memory of some variable conditions like the

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<v Speaker 1>quality of nutrition or a temperature or something that, um,

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<v Speaker 1>you might need to be scared of, essentially, and that

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<v Speaker 1>this discovery essentially just explains why you would have this

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<v Speaker 1>pass down from daughter cell to the next generation. So

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<v Speaker 1>it's like a switch that's flipped on depending on what

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<v Speaker 1>the conditions are for that certain for that organism. All right,

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<v Speaker 1>So if this organism grows up in snake country, then uh,

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<v Speaker 1>the epogen nake changes will take place to make that

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<v Speaker 1>person be wary of snakes. Where if someone is growing

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<v Speaker 1>up in a northern region or on or An island

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<v Speaker 1>where all the snakes have been driven out by a priest. Yes,

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<v Speaker 1>but again it gets tricky here because hell Herzog again

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<v Speaker 1>in the book, points to New Guinea and tribespeople who

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<v Speaker 1>have a high venomous snake population with further, snakes are venomous,

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<v Speaker 1>So you would think that they would fear snakes, they

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<v Speaker 1>would never touch them, But in fact, they're really good

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<v Speaker 1>at ferreting out the ones that are non venomous, the

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<v Speaker 1>ones that are venomous, and then the ones that are

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<v Speaker 1>non venomous they eat for dinner. Okay, well, I mean

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<v Speaker 1>that makes sense though they're living they're living there there,

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<v Speaker 1>they know the local terrain, they know the local animals

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<v Speaker 1>and uh, and they know exactly which ones they can

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<v Speaker 1>cook for dinner and which one need to be avoided

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<v Speaker 1>like the plague. So they have specifically adapted. But that

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<v Speaker 1>that doesn't explain why people in North America are so

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<v Speaker 1>fearful of snakes. You're far more likely to be killed

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<v Speaker 1>by a dog than from a snake, according to hell

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<v Speaker 1>Hers Well, yeah, but I mean we still have some

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<v Speaker 1>very poisonous snakes, cotton mouths, copper heads, rattlers, right, true, true,

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<v Speaker 1>And there's they're scary, folks, I get it. And dogs

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<v Speaker 1>aren't quite as scary unless they're coojo yeah. Yeah. Or

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<v Speaker 1>my neighbor's dog. My neighbor's dog is quite scary. Yeah,

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<v Speaker 1>what kind of dog. I don't know. I think it's

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<v Speaker 1>a pitpole. Sorry. Yeah, they can be a little less scary. Yeah.

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<v Speaker 1>See there, I am. I'm just I'm playing into the

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<v Speaker 1>whole risk thing here about whether or not the risk

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<v Speaker 1>is actually there. Um. But again, going back to this,

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<v Speaker 1>to this relationship with us and animals, hair Zog really

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<v Speaker 1>looks at this uncomfortable relationship with animals we have, and

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<v Speaker 1>it's uncomfortable, not just with snakes, So okay, they can

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<v Speaker 1>be a danger, this uncomfortable relationship and the fact that

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<v Speaker 1>we eat some of them, and we make these deliberate

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<v Speaker 1>choices to eat some of them and to keep others

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<v Speaker 1>as pets or just look at them. Yeah, mine, and

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<v Speaker 1>I guess that, yea. One of the things about about

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<v Speaker 1>this scenario that that fascinates me, of course, is that

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<v Speaker 1>you have you can look at like two extremes, like

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<v Speaker 1>the person who is like a diet in the wool

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<v Speaker 1>meat eater who is just one of those people that

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<v Speaker 1>maybe has like a really kind of annoying extremist attitude

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<v Speaker 1>about it, where it's like, yeah, kind of like everything

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<v Speaker 1>exists for me to potentially grill and eat, and if

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<v Speaker 1>I can't eat it, then don't waste my time with it.

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<v Speaker 1>And then on the other hand, you can you can

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<v Speaker 1>have the the equally annoying, like uber vegan kind of

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<v Speaker 1>stereotype where they fill this deep emotional connection with all

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<v Speaker 1>life forms and therefore aren't going to eat anything in

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<v Speaker 1>there that will fall Yeah, exactly so. But but the

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<v Speaker 1>reality is most people fall somewhere in between, and and

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<v Speaker 1>it ends up being this complex relationship of I mean,

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<v Speaker 1>to a certain extances, kind of pick and choose, and

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<v Speaker 1>then that is grafted into this world view we have

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<v Speaker 1>where it's okay to eat this, but not this this.

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<v Speaker 1>Animals are friends, this one is our ancestral enemy, uh,

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<v Speaker 1>the snake, and then this one, uh, this one's kind

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<v Speaker 1>of in a gray area, and we just don't think

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<v Speaker 1>about them as much. Well. And I think that the

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<v Speaker 1>reason why people are considering the question of eating meat

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<v Speaker 1>so much these days is when are resources right? We

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<v Speaker 1>don't have that much land left to to to raise

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<v Speaker 1>cows and pigs and everything else that's meat oriented as

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<v Speaker 1>we used to. And yet our consumption is at all

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<v Speaker 1>time high, right yeah, I feel like a lot of it.

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<v Speaker 1>You know, there's people reaching the point where they're they're like, whoa, yeah,

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<v Speaker 1>my family really ate a lot of meat. Was that

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<v Speaker 1>really necessary to eat that much meat all the time?

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<v Speaker 1>Because it grows from being a necessity or or or

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<v Speaker 1>something we just have every now and then. I mean,

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<v Speaker 1>studies have shown that as as country's populations become more prosperous,

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<v Speaker 1>they eat more meat. Well you see that in India

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<v Speaker 1>and China, right. Um. In fact, the same sort of

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<v Speaker 1>factory farming practices are beginning to be practiced there, which

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<v Speaker 1>as as a whole other podcast about the ramifications of

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<v Speaker 1>that our environment. But it does sort of drawn to

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<v Speaker 1>question this or actually sort of underscores this problem of Okay,

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<v Speaker 1>well we have so much at our disposal for the

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<v Speaker 1>most part people living in in um in industrialized nations.

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<v Speaker 1>And you have brought this up the other day that

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<v Speaker 1>you saw a chicken biscuit snack and you say, ridiculous thing. Yeah,

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<v Speaker 1>it was on a billboard at like a fast food restaurant,

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<v Speaker 1>and there you know, it's likes chicken biscuit snack, and

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<v Speaker 1>and that made me feel kind of weird because I'm like,

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<v Speaker 1>I really don't need an animal to die for my snack. Like,

0:12:30.120 --> 0:12:31.880
<v Speaker 1>for my snack, I can just do with some fruit

0:12:32.120 --> 0:12:35.480
<v Speaker 1>or some snack mix um, or just some gum and

0:12:35.520 --> 0:12:38.280
<v Speaker 1>some water or something. But but an animal doesn't need

0:12:38.320 --> 0:12:40.360
<v Speaker 1>to die for my for my snack. An animal doesn't

0:12:40.360 --> 0:12:42.480
<v Speaker 1>need to die for my breakfast. I think, you know,

0:12:42.760 --> 0:12:46.840
<v Speaker 1>maybe my brunch on a special occasion, sometimes my lunch

0:12:47.400 --> 0:12:50.240
<v Speaker 1>and dinner, you know, a couple of times a week,

0:12:50.240 --> 0:12:52.200
<v Speaker 1>if it's like a fish or something, I guess yeah.

0:12:52.240 --> 0:12:54.440
<v Speaker 1>And so that's the sort of environment we're living in,

0:12:54.559 --> 0:12:56.360
<v Speaker 1>is that we have so much at our disposal that

0:12:56.400 --> 0:12:58.240
<v Speaker 1>you start to back up and say, do we really

0:12:58.280 --> 0:13:01.520
<v Speaker 1>need to have a chicken skit as a snack? Um?

0:13:01.559 --> 0:13:02.959
<v Speaker 1>You know, back in the day, you should be that

0:13:03.000 --> 0:13:04.560
<v Speaker 1>you would kill a chicken and you would eat it

0:13:04.640 --> 0:13:07.440
<v Speaker 1>from you know, from head to tail right, you would

0:13:07.559 --> 0:13:10.720
<v Speaker 1>use every single part. And although there are some movements

0:13:10.720 --> 0:13:12.840
<v Speaker 1>that are getting back to that, for the most part,

0:13:12.880 --> 0:13:15.360
<v Speaker 1>Americans are getting a bucket of chicken and calling it

0:13:15.440 --> 0:13:19.440
<v Speaker 1>a day. Right. Um, So there's there's that sort of

0:13:19.520 --> 0:13:22.839
<v Speaker 1>looming out there, right, that's just an odd sort of

0:13:22.880 --> 0:13:26.600
<v Speaker 1>circumstance that we find ourselves in. But Hell's Herzog wants

0:13:26.640 --> 0:13:29.920
<v Speaker 1>to look at it even a little bit closer again.

0:13:30.040 --> 0:13:32.640
<v Speaker 1>Why do we have this sort of uncomfortable relationship when

0:13:32.679 --> 0:13:35.920
<v Speaker 1>we're looking at animals for for meat source or even

0:13:35.960 --> 0:13:39.400
<v Speaker 1>just killing animals? Um He writes about a game warden

0:13:39.400 --> 0:13:43.160
<v Speaker 1>in an African village where baboons destroy crops and raise

0:13:43.240 --> 0:13:45.679
<v Speaker 1>the hackles of the local humans because of course that

0:13:45.800 --> 0:13:49.000
<v Speaker 1>the babanians are threatening their food source right, their vegetables

0:13:49.000 --> 0:13:51.440
<v Speaker 1>and so on and so forth. It's so annoys them

0:13:51.520 --> 0:13:53.480
<v Speaker 1>that they actually trapped them in pits at night and

0:13:53.480 --> 0:13:55.920
<v Speaker 1>then they kill them in the morning. But they feel

0:13:55.960 --> 0:13:59.120
<v Speaker 1>bad about this and actually have a saying in Swahili

0:13:59.400 --> 0:14:01.959
<v Speaker 1>that is never look a bad boot in the eye.

0:14:02.400 --> 0:14:06.679
<v Speaker 1>It's it's a good idea general, because they're yeah, they're

0:14:07.240 --> 0:14:10.880
<v Speaker 1>I find bad Boom's rather creepy and fearsome, you do

0:14:11.320 --> 0:14:15.199
<v Speaker 1>is the well their hignees are are certainly add to it,

0:14:15.240 --> 0:14:16.679
<v Speaker 1>because it's like, but I mean the front of them,

0:14:16.720 --> 0:14:19.360
<v Speaker 1>they tend to be pretty fearsome, and then their behinds

0:14:19.360 --> 0:14:21.520
<v Speaker 1>are just kind of gross. But it's it's like all

0:14:21.640 --> 0:14:23.720
<v Speaker 1>rainbow in the back and then yeah, you're right, a

0:14:23.760 --> 0:14:25.440
<v Speaker 1>little bit fangy in the front. Yeah, I mean they're

0:14:25.440 --> 0:14:28.440
<v Speaker 1>they're fascinating animals, but yeah there and then you see

0:14:28.520 --> 0:14:31.480
<v Speaker 1>videos of them. I mean I've watched a lot of

0:14:32.320 --> 0:14:36.560
<v Speaker 1>like Discovery, BBC Nature documentaries over the last few years,

0:14:36.640 --> 0:14:40.880
<v Speaker 1>and yeah, like edinburrow hanging out, watching bad boon's like

0:14:40.960 --> 0:14:46.440
<v Speaker 1>run down livestock um and eat things that there. And

0:14:46.520 --> 0:14:49.720
<v Speaker 1>I also with monkeys, I mean, monkeys can often walk

0:14:49.800 --> 0:14:53.960
<v Speaker 1>that that line between the adorable and the grotesque because

0:14:54.240 --> 0:14:56.480
<v Speaker 1>because on one hand, you look at a baby monkey

0:14:56.520 --> 0:14:58.320
<v Speaker 1>and you kind of see a baby infant. You see,

0:14:58.360 --> 0:15:01.520
<v Speaker 1>like some you see some positive spects of humanity wrapped

0:15:01.600 --> 0:15:05.000
<v Speaker 1>up in that child infant. But I mean if you

0:15:05.040 --> 0:15:08.000
<v Speaker 1>see like this ferocious looking monkey with a weird foul

0:15:08.040 --> 0:15:10.880
<v Speaker 1>us chasing down an animal and then ripping into its throat,

0:15:11.160 --> 0:15:14.240
<v Speaker 1>it still calls to mind some some very human qualities,

0:15:14.240 --> 0:15:18.080
<v Speaker 1>but not the ones you want to see magnified. Oh yeah. Yeah.

0:15:18.160 --> 0:15:20.160
<v Speaker 1>And and to your point too about baboons, they're not

0:15:20.200 --> 0:15:22.880
<v Speaker 1>so cuddly right there. They are a little bit scary,

0:15:23.200 --> 0:15:25.800
<v Speaker 1>and yet they're saying, don't look the baboon in the eye.

0:15:25.880 --> 0:15:28.160
<v Speaker 1>The reason is that the villagers can't help but see

0:15:28.200 --> 0:15:31.680
<v Speaker 1>themselves in the baboon, right and eye kind of something

0:15:31.680 --> 0:15:34.400
<v Speaker 1>that there is that connection. It's and it's one of

0:15:34.440 --> 0:15:37.440
<v Speaker 1>those things like hanging out with our with one's pet.

0:15:37.920 --> 0:15:39.840
<v Speaker 1>There are aspects of it that never get old, like

0:15:39.840 --> 0:15:43.400
<v Speaker 1>you never stopped finding your pet adorable. But but I

0:15:43.640 --> 0:15:46.240
<v Speaker 1>find myself, especially since I only came into that really

0:15:46.240 --> 0:15:48.160
<v Speaker 1>having like an indoor pet in the last few years,

0:15:48.520 --> 0:15:50.640
<v Speaker 1>like I'll look into the cat's eyes and the cat

0:15:50.640 --> 0:15:53.240
<v Speaker 1>will be looking into my eyes and I'm it's, you know,

0:15:53.320 --> 0:15:55.680
<v Speaker 1>kind of an outrageous overstatement of the obvious, but it's

0:15:55.880 --> 0:15:58.960
<v Speaker 1>it's just kind of mind blowing that we're connecting on

0:15:59.040 --> 0:16:02.240
<v Speaker 1>some level. I mean, we can't talk killing a connection

0:16:02.280 --> 0:16:04.640
<v Speaker 1>for sure. Yeah, well, I mean, but she's connecting with

0:16:04.640 --> 0:16:07.120
<v Speaker 1>me because she's looking at my eyes. She's she's she's

0:16:07.160 --> 0:16:10.160
<v Speaker 1>looking to you know, to my sight center. She's saying,

0:16:10.280 --> 0:16:13.120
<v Speaker 1>give me more tuna. Well, yeah, I'm not I'm not

0:16:13.160 --> 0:16:15.160
<v Speaker 1>saying that you know that we're having a deep spiritual

0:16:15.200 --> 0:16:18.560
<v Speaker 1>thing or that we're talking about book, but but yeah,

0:16:18.680 --> 0:16:20.120
<v Speaker 1>so I can totally see why you would want to

0:16:20.120 --> 0:16:23.320
<v Speaker 1>avoid looking into the batman's eyes because then you're there's

0:16:23.360 --> 0:16:26.720
<v Speaker 1>that that brief moment of connection and with this, uh,

0:16:26.760 --> 0:16:30.440
<v Speaker 1>this this thing that looks very human in many ways,

0:16:30.440 --> 0:16:32.240
<v Speaker 1>and then you're about to kill it. All right, we'll

0:16:32.280 --> 0:16:34.000
<v Speaker 1>be back in a moment, and we're going to discuss

0:16:34.000 --> 0:16:37.600
<v Speaker 1>pigs and we're also going to discuss Amazonians in their

0:16:38.200 --> 0:16:43.520
<v Speaker 1>odd relationship to my keys. This podcast is brought to

0:16:43.520 --> 0:16:47.160
<v Speaker 1>you by Intel, the sponsors of Tomorrow and the Discovery Channel.

0:16:47.800 --> 0:16:51.760
<v Speaker 1>At Intel, we believe curiosity is the spark which drives innovation.

0:16:52.480 --> 0:16:55.720
<v Speaker 1>Join us at curiosity dot com and explore the answers

0:16:55.800 --> 0:17:00.760
<v Speaker 1>to life's questions. And we're back. Before we get into

0:17:01.040 --> 0:17:04.160
<v Speaker 1>some more interesting animal relationships, I want to point out

0:17:04.200 --> 0:17:06.800
<v Speaker 1>that that there have been some studies that have shown

0:17:06.800 --> 0:17:08.760
<v Speaker 1>that there are some portions of the brain that light

0:17:08.840 --> 0:17:12.280
<v Speaker 1>up when we see animals, but not human faces or objects.

0:17:12.359 --> 0:17:15.000
<v Speaker 1>So it really underlines that the brain has evolved to

0:17:15.080 --> 0:17:18.280
<v Speaker 1>specialize in processing information about animals. And this is that

0:17:18.320 --> 0:17:21.320
<v Speaker 1>parental instinct we were talking about. We again, you know,

0:17:21.600 --> 0:17:24.720
<v Speaker 1>when you're looking at your cat and you guys are connecting,

0:17:24.720 --> 0:17:27.280
<v Speaker 1>there's something going on there, probably for both of you.

0:17:27.480 --> 0:17:30.240
<v Speaker 1>Because we've talked about this exchange of oxytocin before too,

0:17:30.600 --> 0:17:34.200
<v Speaker 1>particularly with dogs um and oxytocin being that feel good

0:17:34.640 --> 0:17:39.320
<v Speaker 1>hormone that you usually associate between moms and new babies.

0:17:40.359 --> 0:17:43.760
<v Speaker 1>So that's there, there's that's all underlying that. But again,

0:17:44.200 --> 0:17:46.560
<v Speaker 1>why why don't we look at a pig which is

0:17:46.960 --> 0:17:49.960
<v Speaker 1>far smarter than a dog and say, ah, that that

0:17:50.040 --> 0:17:53.520
<v Speaker 1>pig is so smart and um, such a great fella

0:17:53.680 --> 0:17:56.639
<v Speaker 1>or gal. You know, we should spare them the acts,

0:17:57.359 --> 0:17:59.679
<v Speaker 1>you know, why why them? Yeah? Why is there this

0:17:59.800 --> 0:18:04.479
<v Speaker 1>in net bacon phenomenon that refuses to die? Uh? Like,

0:18:04.800 --> 0:18:07.000
<v Speaker 1>why why is that? Okay? Why is that that hip?

0:18:07.080 --> 0:18:09.920
<v Speaker 1>When you know the pig is smarter than the cat

0:18:10.400 --> 0:18:12.920
<v Speaker 1>and and you know, probably smarter than the dog too,

0:18:13.320 --> 0:18:15.440
<v Speaker 1>and uh yeah, we're a lot of us are totally

0:18:15.440 --> 0:18:18.600
<v Speaker 1>fine with that becoming breakfast. Well, because somewhere along the

0:18:18.600 --> 0:18:22.840
<v Speaker 1>way someone discovered bacon, right, and that's it's delicious. That's

0:18:22.880 --> 0:18:25.560
<v Speaker 1>what everybody's thinking right now, and not everybody. They're gonna

0:18:25.880 --> 0:18:27.600
<v Speaker 1>I guarantee this, some people out there that are just

0:18:27.640 --> 0:18:30.560
<v Speaker 1>a little over bacon. Well, I don't know. A full disclosure,

0:18:30.640 --> 0:18:33.879
<v Speaker 1>I'm a vegetarian, and I will say that bacon is delicious.

0:18:33.920 --> 0:18:36.920
<v Speaker 1>I do recall this, and I've actually heard of studies

0:18:36.960 --> 0:18:39.879
<v Speaker 1>before that say that bacon is like the gateway drug

0:18:40.080 --> 0:18:43.960
<v Speaker 1>to meet. Really. Yeah, so you could tempt anyone into

0:18:44.000 --> 0:18:46.280
<v Speaker 1>meet if you were to, I guess put a couple

0:18:46.320 --> 0:18:50.840
<v Speaker 1>of strips before someone's nose. Oh, I don't know about that.

0:18:51.080 --> 0:18:54.000
<v Speaker 1>I don't know. I'm not as big on bacon these days.

0:18:54.920 --> 0:18:58.000
<v Speaker 1>I mean the interest in here for bacon eaters or

0:18:58.040 --> 0:19:03.720
<v Speaker 1>actually for a former bacon eaters. Former bacon eaters, yes, reformed. Yeah.

0:19:03.800 --> 0:19:07.280
<v Speaker 1>So let's talk about these amazon Ians. Um, yeah, there's

0:19:07.320 --> 0:19:11.040
<v Speaker 1>a tribe in the Amazon. They are the Awa garage

0:19:11.640 --> 0:19:14.760
<v Speaker 1>tribe that they're They were covered in the recent BBC

0:19:14.880 --> 0:19:17.879
<v Speaker 1>Discovery co production Human Planet. If you haven't seen that,

0:19:17.920 --> 0:19:20.240
<v Speaker 1>I highly recommend. It's a fascinating show. The show itself

0:19:20.280 --> 0:19:23.880
<v Speaker 1>goes around the world looks at different human old human

0:19:23.880 --> 0:19:27.800
<v Speaker 1>customs that are still practiced, uh for the not for tourists,

0:19:27.840 --> 0:19:29.639
<v Speaker 1>but for the act itself or the you know, the

0:19:29.640 --> 0:19:32.320
<v Speaker 1>benefit of the act and this particular tribe. They will

0:19:32.600 --> 0:19:34.520
<v Speaker 1>they will go out and they will hunt monkeys like

0:19:34.560 --> 0:19:36.240
<v Speaker 1>monkeys are a huge part of their diet. They will

0:19:36.280 --> 0:19:39.080
<v Speaker 1>catch some monkeys of very species, bring them home, chop

0:19:39.119 --> 0:19:42.560
<v Speaker 1>them up, put them in the stewpot. Everybody's watching. Everybody is,

0:19:42.840 --> 0:19:45.320
<v Speaker 1>you know, dipping into the pot and eating some monkey flesh.

0:19:45.400 --> 0:19:48.040
<v Speaker 1>And you know, there's the most natural thing in the

0:19:48.080 --> 0:19:51.000
<v Speaker 1>world for the great source of protein. But they'll find

0:19:51.040 --> 0:19:54.080
<v Speaker 1>themselves some positions where they've killed a mother monkey. It

0:19:54.080 --> 0:19:56.880
<v Speaker 1>would be these baby monkeys. So they'll bring them back. Uh,

0:19:56.920 --> 0:19:59.520
<v Speaker 1>and they will care for them as pets and uh

0:19:59.560 --> 0:20:02.040
<v Speaker 1>and and even in a way more than pets, because

0:20:02.080 --> 0:20:05.800
<v Speaker 1>if there's an infant monkey that needs needs breastfeeding, a

0:20:05.880 --> 0:20:09.640
<v Speaker 1>human mother will actually breastfeed the monkey. Okay, so that's

0:20:09.680 --> 0:20:11.920
<v Speaker 1>that's just weird. The pet part I kind of understand.

0:20:12.080 --> 0:20:16.040
<v Speaker 1>But the actual like taking the monkey into the family

0:20:16.640 --> 0:20:19.520
<v Speaker 1>and then giving it nourishment from your own breast, well

0:20:19.560 --> 0:20:22.040
<v Speaker 1>they're but they're they're making that connections, that parental connections.

0:20:22.240 --> 0:20:24.600
<v Speaker 1>It's just kind of like the next step, right, But

0:20:24.640 --> 0:20:27.000
<v Speaker 1>how could you have that in this you know, how

0:20:27.000 --> 0:20:29.960
<v Speaker 1>could you have a slaughter of monkeys, but then I

0:20:30.160 --> 0:20:33.200
<v Speaker 1>have the nurturing of monkeys. That's the interesting part about

0:20:33.240 --> 0:20:35.600
<v Speaker 1>it because and it's important to note too that these

0:20:35.640 --> 0:20:37.719
<v Speaker 1>these monkeys they raise, they don't like raise them up

0:20:37.720 --> 0:20:40.359
<v Speaker 1>and then eat them. These monkeys have are once you

0:20:40.359 --> 0:20:42.760
<v Speaker 1>take them home, once they grow up, when they've grown

0:20:42.800 --> 0:20:45.359
<v Speaker 1>up with you, they have sort of privileged status. And

0:20:45.400 --> 0:20:47.960
<v Speaker 1>it's not just monkeys, they're just they're just like an

0:20:47.960 --> 0:20:52.880
<v Speaker 1>animal loving tribe. They they love like their their their villages,

0:20:52.960 --> 0:20:56.320
<v Speaker 1>just like crawling with animals of various descriptions there. They're

0:20:56.680 --> 0:20:59.840
<v Speaker 1>they're like the crazy cat lady, except uh, not limited

0:20:59.840 --> 0:21:04.119
<v Speaker 1>to two felines. All right. There's actually another group that

0:21:04.160 --> 0:21:08.159
<v Speaker 1>they cover on their the bish Bishnoy women. This is

0:21:08.160 --> 0:21:11.280
<v Speaker 1>in India, and they actually breastfeed orphan gazelles and bishnoy

0:21:11.560 --> 0:21:13.800
<v Speaker 1>if I'm saying that correctly. This is a Hindu sect

0:21:13.800 --> 0:21:18.679
<v Speaker 1>of vegetarian vegetarians and really hold nature and high esteem.

0:21:18.680 --> 0:21:21.400
<v Speaker 1>It's kind of a kind of an echo Dharma kind

0:21:21.400 --> 0:21:24.280
<v Speaker 1>of thing. But yeah, the the Amazonian tribe those the

0:21:24.280 --> 0:21:27.480
<v Speaker 1>most interesting one because because they're they're they're not vegetarians.

0:21:27.520 --> 0:21:30.639
<v Speaker 1>They will eat they eat monkeys regularly as part of

0:21:30.680 --> 0:21:32.600
<v Speaker 1>their diet, but then they also raise them as pets.

0:21:32.600 --> 0:21:35.000
<v Speaker 1>They so they on one level they can connect with

0:21:35.040 --> 0:21:37.520
<v Speaker 1>them with with the same they'll have the same species

0:21:37.520 --> 0:21:39.760
<v Speaker 1>of monkey, the same and it will be a pet

0:21:39.800 --> 0:21:42.040
<v Speaker 1>on one side and dinner on the other. So how

0:21:42.040 --> 0:21:44.360
<v Speaker 1>do you end up create creating the world viewing? Well,

0:21:44.400 --> 0:21:47.800
<v Speaker 1>maybe maybe that's the cognitive dissonance. They're right, Okay, it's

0:21:47.880 --> 0:21:51.000
<v Speaker 1>there's there's got to be some sort of tension, right,

0:21:51.160 --> 0:21:54.160
<v Speaker 1>or some sort of friction between these two acts, And

0:21:54.520 --> 0:21:59.040
<v Speaker 1>by becoming a surrogate mother to these orphans, perhaps that's

0:21:59.119 --> 0:22:02.720
<v Speaker 1>neutralizing the fact and that's where that's where you're lessening

0:22:02.720 --> 0:22:06.200
<v Speaker 1>the cognitive dissonance. Yeah, I don't know. I mean, I

0:22:06.640 --> 0:22:08.959
<v Speaker 1>know I'm describing a human thing to to a primate,

0:22:09.040 --> 0:22:13.280
<v Speaker 1>but you know, it's it's a It is very interesting

0:22:13.280 --> 0:22:15.000
<v Speaker 1>that they do this. They don't have to do this,

0:22:16.520 --> 0:22:19.680
<v Speaker 1>but it's really it's really not that different from from

0:22:19.960 --> 0:22:22.720
<v Speaker 1>the complex worldviews of the rest of us take on

0:22:23.119 --> 0:22:26.439
<v Speaker 1>to to make sense of their thinking about war. Well, no,

0:22:26.520 --> 0:22:29.480
<v Speaker 1>I'm just I'm just thinking about diet in general. I mean, yeah,

0:22:29.520 --> 0:22:31.400
<v Speaker 1>you could get into the war as well. I mean,

0:22:31.400 --> 0:22:35.200
<v Speaker 1>it basically comes down to heuristic framing, right. In psychology,

0:22:35.720 --> 0:22:40.360
<v Speaker 1>heuristics it's all about efficient rules hard coded into evolutionary process.

0:22:40.520 --> 0:22:43.000
<v Speaker 1>It basically explains how we make decisions, how we come

0:22:43.040 --> 0:22:46.520
<v Speaker 1>to judgments, and well, how our logic is flawed sometimes

0:22:46.640 --> 0:22:48.879
<v Speaker 1>because yeah, yeah, because you end up having flawed logic

0:22:48.920 --> 0:22:51.800
<v Speaker 1>built into the program. Yeah, exactly. We create this framework

0:22:51.840 --> 0:22:53.320
<v Speaker 1>and then we sort of never go outside of the

0:22:53.320 --> 0:22:56.040
<v Speaker 1>framework because once we build it in there, then you

0:22:56.160 --> 0:22:58.800
<v Speaker 1>feel like you've answered your questions. Right. Yeah, it's kind

0:22:58.800 --> 0:23:02.200
<v Speaker 1>of an ethical operating system. Some things will work really

0:23:02.200 --> 0:23:04.200
<v Speaker 1>well with it, but then occasionally you'll have a loophole

0:23:04.280 --> 0:23:08.520
<v Speaker 1>that is h exploited by some viral logic. I guess

0:23:08.920 --> 0:23:12.000
<v Speaker 1>if you will, like, for instance, my own framing system

0:23:12.040 --> 0:23:14.920
<v Speaker 1>self analyzing here about my own consumption of meat, because

0:23:15.000 --> 0:23:17.320
<v Speaker 1>I even though I eat less meat than than I

0:23:17.400 --> 0:23:21.760
<v Speaker 1>used to take. Take cephalopods, all right. The cuttlefish is

0:23:21.760 --> 0:23:25.000
<v Speaker 1>an animal that I think is an amazing creature. I

0:23:25.000 --> 0:23:28.040
<v Speaker 1>think they're very adorable. I've never eaten one, and I

0:23:28.640 --> 0:23:31.240
<v Speaker 1>can safely say I will I will probably never eat

0:23:31.600 --> 0:23:34.320
<v Speaker 1>a cuttlefish because they're just they're just too high on

0:23:34.400 --> 0:23:37.040
<v Speaker 1>the on the cute fascinating creature list, and I have

0:23:37.119 --> 0:23:40.400
<v Speaker 1>no experience tasting them and no interest in tasting them.

0:23:40.640 --> 0:23:43.439
<v Speaker 1>All right, didn't take the OCTOPI the octopy is a

0:23:43.440 --> 0:23:46.760
<v Speaker 1>creature that I have eaten before, uh, generally and sushi.

0:23:46.840 --> 0:23:48.600
<v Speaker 1>And then I learned more about the species, and I

0:23:48.600 --> 0:23:50.879
<v Speaker 1>found out that some octopier are as smart as a cat,

0:23:51.560 --> 0:23:53.040
<v Speaker 1>and so I like the cat, I'm not gonna eat

0:23:53.040 --> 0:23:54.840
<v Speaker 1>the cat. And then but then the thought of this

0:23:54.880 --> 0:23:57.760
<v Speaker 1>octopi being the octopus being as smart as the cat,

0:23:57.880 --> 0:24:00.880
<v Speaker 1>I've I've suddenly just really adverse to eating guy. So

0:24:00.880 --> 0:24:03.320
<v Speaker 1>so my esteem for the creature itself and it's intelligence

0:24:03.400 --> 0:24:05.720
<v Speaker 1>is higher. But also I was never really that impressed

0:24:05.760 --> 0:24:10.800
<v Speaker 1>with the taste of octopi, so um did a low returning,

0:24:11.119 --> 0:24:15.080
<v Speaker 1>low returning investment there. Now the squid, however, I haven't

0:24:15.119 --> 0:24:18.359
<v Speaker 1>read that much indicating that the squid is is as

0:24:18.400 --> 0:24:21.359
<v Speaker 1>smart as a cat and the taste of the squid

0:24:21.480 --> 0:24:25.080
<v Speaker 1>is that much better. So it's perfectly fine with me

0:24:25.160 --> 0:24:28.560
<v Speaker 1>to eat squid like I have no ethical and kind

0:24:28.680 --> 0:24:31.879
<v Speaker 1>that makes look a sense really, rather than you're transposing

0:24:31.920 --> 0:24:35.200
<v Speaker 1>a cat face onto an octopus, which is adorable. I

0:24:35.240 --> 0:24:37.360
<v Speaker 1>think my wife had a dream like that once where

0:24:37.640 --> 0:24:39.760
<v Speaker 1>where she had an octopi with a cat with a

0:24:39.840 --> 0:24:42.200
<v Speaker 1>cat's head and it was all fuzzy. Did she really

0:24:43.200 --> 0:24:45.240
<v Speaker 1>that's pretty cool? Yeah, And her brother was trying to

0:24:45.400 --> 0:24:47.439
<v Speaker 1>take it from her something. Of course, he was, he

0:24:47.480 --> 0:24:49.240
<v Speaker 1>wanted it. It was that cool. So a lot of

0:24:49.240 --> 0:24:52.600
<v Speaker 1>this is pointing to this problem of having a theory

0:24:52.640 --> 0:24:54.960
<v Speaker 1>of mind. And this is what haw her Zog says

0:24:55.000 --> 0:24:57.080
<v Speaker 1>in the book, This theory of mind. Yeah, this is

0:24:57.119 --> 0:24:59.480
<v Speaker 1>the This is the whole human thing where you can't

0:25:00.400 --> 0:25:03.679
<v Speaker 1>look at another person, another animal, etcetera without sort of

0:25:03.680 --> 0:25:07.159
<v Speaker 1>putting yourself in in that creature's shoes to try and

0:25:07.200 --> 0:25:09.960
<v Speaker 1>think as it thinks on on a very human level.

0:25:10.000 --> 0:25:12.399
<v Speaker 1>This is important because it allows us to empathize with people,

0:25:12.480 --> 0:25:14.560
<v Speaker 1>to try and understand where they're coming from and better

0:25:14.560 --> 0:25:16.720
<v Speaker 1>communicate with them, to better work with them. You know,

0:25:16.760 --> 0:25:18.320
<v Speaker 1>it's the whole reason they have that test and blade

0:25:18.359 --> 0:25:21.479
<v Speaker 1>runner for the for the replicants to to see if

0:25:21.480 --> 0:25:23.800
<v Speaker 1>they were a replicant or not, because the tels were

0:25:23.800 --> 0:25:27.359
<v Speaker 1>in their ability to empathize with somebody else. But with animals,

0:25:27.400 --> 0:25:30.080
<v Speaker 1>of course, it's very It's also very useful in hunting

0:25:30.119 --> 0:25:32.720
<v Speaker 1>them and figuring out what they're doing, because you can't

0:25:33.359 --> 0:25:35.280
<v Speaker 1>ask the cat, hey, what are you up to? You

0:25:35.320 --> 0:25:37.480
<v Speaker 1>have to you have to use the theory of mind

0:25:37.520 --> 0:25:39.320
<v Speaker 1>to try and figure out what it's doing, or the

0:25:39.400 --> 0:25:41.320
<v Speaker 1>chicken that you're trying to chase around the yard, or

0:25:41.359 --> 0:25:44.000
<v Speaker 1>the deer that you're hunting in here in the forest.

0:25:44.280 --> 0:25:46.760
<v Speaker 1>This is the crux of the problem though, because in

0:25:46.880 --> 0:25:49.520
<v Speaker 1>order for you to inhabit the mind of another, whether

0:25:49.600 --> 0:25:52.439
<v Speaker 1>it be you know, a saber tooth tiger or your

0:25:52.480 --> 0:25:55.320
<v Speaker 1>next door neighbor, you have to get in think like them,

0:25:55.320 --> 0:25:58.959
<v Speaker 1>try to predict the future, and empathize like you cannot

0:25:58.960 --> 0:26:04.240
<v Speaker 1>take the empathy away from the prediction model, right, because

0:26:04.240 --> 0:26:07.800
<v Speaker 1>it's sort of hardwired in there. So this is what

0:26:07.840 --> 0:26:10.199
<v Speaker 1>I think leads to feelings of conflicts. So if you

0:26:10.280 --> 0:26:12.840
<v Speaker 1>connect with your potential food source and you ascribe some

0:26:12.920 --> 0:26:14.919
<v Speaker 1>of your own attributes to them, because you're going to

0:26:15.000 --> 0:26:18.400
<v Speaker 1>write and it project yourself onto them, You're gonna unconsciously

0:26:18.440 --> 0:26:21.359
<v Speaker 1>be defining this creature in the shadow of yourself. It's

0:26:21.400 --> 0:26:24.159
<v Speaker 1>like a hitman that gets to know the duty he's

0:26:24.200 --> 0:26:27.159
<v Speaker 1>supposed to whack, right, That's right, you could objectifying that

0:26:27.240 --> 0:26:30.360
<v Speaker 1>person um and you are. And so in this case though,

0:26:30.400 --> 0:26:32.600
<v Speaker 1>if you're you're hunting this, you're about to eat this creature.

0:26:32.640 --> 0:26:34.840
<v Speaker 1>And how Herzog would even say that that all of

0:26:34.880 --> 0:26:38.160
<v Speaker 1>a sudden you you might be feeling something like cannibalism,

0:26:38.800 --> 0:26:41.760
<v Speaker 1>which I think is really interesting, and he even talks

0:26:41.800 --> 0:26:47.040
<v Speaker 1>to about how uh this Columbia University. University historian Richard

0:26:47.040 --> 0:26:50.320
<v Speaker 1>Bullyett says that the more distant we've become from the

0:26:50.359 --> 0:26:54.200
<v Speaker 1>creatures that produce food and fiber and hides, the closer

0:26:54.240 --> 0:26:57.040
<v Speaker 1>our relationships with pets have become, and the more meat

0:26:57.119 --> 0:26:59.440
<v Speaker 1>we eat, the more we feel guilty about it, because

0:26:59.440 --> 0:27:02.639
<v Speaker 1>we've come to know animals as less as them and

0:27:02.680 --> 0:27:05.560
<v Speaker 1>more as us. Yeah. But of course, if you're depending

0:27:05.720 --> 0:27:08.800
<v Speaker 1>on on some forms of meat and some markets, for me,

0:27:09.280 --> 0:27:11.639
<v Speaker 1>you're you're you're so far removed from the source that

0:27:11.720 --> 0:27:14.360
<v Speaker 1>you don't even you know, you have kids that that

0:27:14.359 --> 0:27:16.760
<v Speaker 1>that don't know that a hamburger is a cow, you know,

0:27:16.800 --> 0:27:19.000
<v Speaker 1>for for the longest, because you know, how would you know?

0:27:19.320 --> 0:27:21.159
<v Speaker 1>Well this is then that's the interesting point you make,

0:27:21.200 --> 0:27:24.080
<v Speaker 1>because this is when I for myself personally, and this

0:27:24.119 --> 0:27:26.840
<v Speaker 1>is by the way, I am a vegetarian and this

0:27:26.920 --> 0:27:28.960
<v Speaker 1>is a personal choice, and I'm not, you know, foisting

0:27:28.960 --> 0:27:33.400
<v Speaker 1>this onto anyone, but I am going to say that

0:27:33.400 --> 0:27:36.560
<v Speaker 1>that for me, that the weird point the disconnect came

0:27:36.600 --> 0:27:39.879
<v Speaker 1>when I realized that once again I was opening this

0:27:40.040 --> 0:27:43.800
<v Speaker 1>package of chicken boneless chicken, and I was sliding it

0:27:43.800 --> 0:27:47.160
<v Speaker 1>out into the frying pan and and trying my best

0:27:47.200 --> 0:27:49.520
<v Speaker 1>not to touch it. And I would never touch meat,

0:27:49.560 --> 0:27:52.240
<v Speaker 1>and so I started really like, that's ridiculous that I'm

0:27:52.280 --> 0:27:55.200
<v Speaker 1>about to eat this thing. I cannot touch it. I

0:27:55.200 --> 0:27:58.320
<v Speaker 1>cannot get myself to to touch the flesh of it. Yeah,

0:27:58.359 --> 0:28:00.760
<v Speaker 1>because like the act of cooking is like a transformation.

0:28:01.400 --> 0:28:05.680
<v Speaker 1>It transfers it from flesh to food, and eating food

0:28:05.720 --> 0:28:07.480
<v Speaker 1>is no problem. And yeah, and so many of us

0:28:07.720 --> 0:28:10.000
<v Speaker 1>don't really, especially if you if you're not really a

0:28:10.080 --> 0:28:11.760
<v Speaker 1>cook at all, if you, like say, you just depend

0:28:11.840 --> 0:28:14.639
<v Speaker 1>on fast food as you're or or some sort of

0:28:14.680 --> 0:28:19.639
<v Speaker 1>like microwavable type of prepackaged process thing, you're not really

0:28:19.680 --> 0:28:23.560
<v Speaker 1>touching flesh that much. You're always dealing with food. You've

0:28:23.600 --> 0:28:27.399
<v Speaker 1>got the process part of it, right. So anyway, says again,

0:28:27.520 --> 0:28:31.200
<v Speaker 1>you know, here's pointing to this problem at least for me,

0:28:31.720 --> 0:28:34.040
<v Speaker 1>which was okay, if I if I can't, if I

0:28:34.040 --> 0:28:36.240
<v Speaker 1>can't get my head around doing this one act and

0:28:36.320 --> 0:28:38.600
<v Speaker 1>yet I can do this other act, then then somehow

0:28:38.680 --> 0:28:41.520
<v Speaker 1>for me personally, there's a disconnect that I need to

0:28:41.560 --> 0:28:45.040
<v Speaker 1>square myself with um. And I thought it was really

0:28:45.040 --> 0:28:48.840
<v Speaker 1>interesting that hell, Herzog talks about how we do this

0:28:48.920 --> 0:28:51.280
<v Speaker 1>on some level sometimes either we know, make a conscious

0:28:51.320 --> 0:28:54.080
<v Speaker 1>decision stop eating meat, or you know, we try to

0:28:54.120 --> 0:28:58.920
<v Speaker 1>be better about eating responsibly, right, like you know, like

0:28:58.920 --> 0:29:01.160
<v Speaker 1>cutting it down to not think, um, you know, a

0:29:01.240 --> 0:29:04.600
<v Speaker 1>chicken biscuit for a snack, or or of course another

0:29:04.640 --> 0:29:07.520
<v Speaker 1>one is it's I I've heard it put that you

0:29:07.520 --> 0:29:09.640
<v Speaker 1>should only have your meat serving should be about the

0:29:09.640 --> 0:29:12.440
<v Speaker 1>size of a wallet, and and if you're eating more

0:29:12.480 --> 0:29:15.040
<v Speaker 1>than that, then you're being meat arosco. Or if Michael

0:29:15.040 --> 0:29:17.520
<v Speaker 1>Pollan says, I think something along the lines that during

0:29:17.520 --> 0:29:19.520
<v Speaker 1>the day he's a vegetarian, at night he's a carnivore

0:29:20.360 --> 0:29:24.240
<v Speaker 1>along those lines, and that's because he's he's a wearewolf, right,

0:29:24.320 --> 0:29:27.680
<v Speaker 1>you can't help it. That's an inherited genetic condition like

0:29:27.840 --> 0:29:31.680
<v Speaker 1>mild mannard and that button up shirt. But no, U

0:29:32.360 --> 0:29:35.800
<v Speaker 1>beneath that exterior is a werewolf. But then they also

0:29:35.840 --> 0:29:40.160
<v Speaker 1>say that there's something called semantic moral distancing. That's another tactic. Yeah,

0:29:40.160 --> 0:29:42.680
<v Speaker 1>this is where you're getting into this, like the also

0:29:42.720 --> 0:29:44.720
<v Speaker 1>the CycL linguistics, the use of language, and of course

0:29:44.760 --> 0:29:47.120
<v Speaker 1>in the use of meaning, because the way I'm sort

0:29:47.120 --> 0:29:49.680
<v Speaker 1>of looking at it here is you could you have

0:29:49.760 --> 0:29:52.880
<v Speaker 1>like a simple arrangement like the hitman and the duty's

0:29:52.880 --> 0:29:55.960
<v Speaker 1>gonna whack the person. And then the animal kingdom where

0:29:56.440 --> 0:29:58.760
<v Speaker 1>I am human, everything else is other and I can

0:29:58.760 --> 0:30:02.720
<v Speaker 1>eat anything that's other. Other is objectifying things. Right, But

0:30:02.760 --> 0:30:05.280
<v Speaker 1>then when I use that theory of mind, everything that

0:30:05.400 --> 0:30:12.000
<v Speaker 1>is other potentially becomes to varying degrees me yes, or

0:30:12.280 --> 0:30:18.560
<v Speaker 1>or at least my species. Distance yourself then from me

0:30:18.760 --> 0:30:22.080
<v Speaker 1>than me and you and the other god we're going

0:30:22.120 --> 0:30:25.520
<v Speaker 1>to need so the system, you know, just immediately like

0:30:25.560 --> 0:30:28.320
<v Speaker 1>there's just a quantum leap and its complexity, just its

0:30:28.320 --> 0:30:32.520
<v Speaker 1>semantic complexity, and and so suddenly our world view isn't

0:30:32.520 --> 0:30:35.320
<v Speaker 1>one of us and other of me and then potential food.

0:30:35.600 --> 0:30:40.800
<v Speaker 1>But this this multilayered view in which some things are foods,

0:30:40.800 --> 0:30:43.240
<v Speaker 1>some things are not, some things are are pets, some

0:30:43.480 --> 0:30:46.960
<v Speaker 1>things are flesh, some things are food. It's um. And

0:30:47.240 --> 0:30:50.760
<v Speaker 1>in cyclinguistics they would say, you know, is it that

0:30:50.800 --> 0:30:55.720
<v Speaker 1>we are determining uh? Are we determining our reality through language?

0:30:56.160 --> 0:30:59.120
<v Speaker 1>Or are we defining reality through language? Right? Like it

0:30:59.280 --> 0:31:01.960
<v Speaker 1>like it's like the the flesh food thing. Um, if

0:31:01.960 --> 0:31:04.800
<v Speaker 1>you go to go to the fast food restaurant. You're

0:31:04.880 --> 0:31:07.080
<v Speaker 1>not going to order, Hey give me some dead cow?

0:31:07.160 --> 0:31:09.200
<v Speaker 1>Can you? Can you give me some heated dead cow

0:31:09.560 --> 0:31:11.360
<v Speaker 1>on some bread, because that would be great. Now you

0:31:11.400 --> 0:31:14.160
<v Speaker 1>just ask for a hamburger, and I mean that's and

0:31:14.160 --> 0:31:16.240
<v Speaker 1>and to a to a lesser extent, what is the hamburger?

0:31:16.360 --> 0:31:21.320
<v Speaker 1>It's beef, it's not it's yeah, it's like like all

0:31:21.360 --> 0:31:27.240
<v Speaker 1>these different levels of semantics, different different language differences between

0:31:27.680 --> 0:31:30.760
<v Speaker 1>the food and the flesh, between the thing we're consuming

0:31:30.760 --> 0:31:32.480
<v Speaker 1>in the animal. Yeah. And see you see that that

0:31:32.600 --> 0:31:35.840
<v Speaker 1>moral distancing right through language. And you see that you're

0:31:35.840 --> 0:31:40.080
<v Speaker 1>that we're painting our existence through language, right, we're painting

0:31:40.120 --> 0:31:42.360
<v Speaker 1>this particular reality for us. I'm going to eat a

0:31:42.400 --> 0:31:45.360
<v Speaker 1>hamburger through language, as opposed to I'm about to eat

0:31:45.400 --> 0:31:47.480
<v Speaker 1>some cow meat as you say, are a cow dead

0:31:47.520 --> 0:31:50.560
<v Speaker 1>cow meat? Um? And you see this all through. It's

0:31:50.600 --> 0:31:52.640
<v Speaker 1>not just with animals. You see this at the corporate

0:31:52.720 --> 0:31:58.280
<v Speaker 1>level too, right. Um. You here downsizing or elimination instead

0:31:58.280 --> 0:32:01.160
<v Speaker 1>of you know, I just sacked you or something that

0:32:01.640 --> 0:32:04.280
<v Speaker 1>feels a little bit more true, and or you say

0:32:04.400 --> 0:32:07.200
<v Speaker 1>we wish you you're the best in your future endeavors

0:32:07.440 --> 0:32:09.320
<v Speaker 1>as opposed to don't let the door hit you in

0:32:09.320 --> 0:32:11.560
<v Speaker 1>the butt on the way out right, right, um. And

0:32:11.600 --> 0:32:14.000
<v Speaker 1>these are these little niceties, these a little moral distancing.

0:32:14.040 --> 0:32:16.200
<v Speaker 1>And again in the food world, you can see this

0:32:16.240 --> 0:32:18.680
<v Speaker 1>all over the place. I mean, bacon is a great example, right,

0:32:18.720 --> 0:32:21.960
<v Speaker 1>why don't we just call it again? Except the Germans though,

0:32:22.000 --> 0:32:25.360
<v Speaker 1>And that's the really fascinating thing, because in Germany, if

0:32:25.400 --> 0:32:29.360
<v Speaker 1>you're ordering some, if you're talking about pork, you just

0:32:29.400 --> 0:32:32.560
<v Speaker 1>say swine flesh, which is which is pig flesh or

0:32:32.960 --> 0:32:35.680
<v Speaker 1>rain flesh for cow flesh. They're they're a lot more direct.

0:32:36.040 --> 0:32:38.560
<v Speaker 1>They're so hard nosed as Germans. You kind of I

0:32:38.560 --> 0:32:41.600
<v Speaker 1>gotta admire that, you know, because there's there's no uh,

0:32:42.400 --> 0:32:45.000
<v Speaker 1>there's no lifting of the veil there, the veil has

0:32:45.040 --> 0:32:48.760
<v Speaker 1>been lifted. Um. And I thought this was interesting too,

0:32:48.800 --> 0:32:53.040
<v Speaker 1>And hail Herzog's books. He talks about how powerful it is,

0:32:53.120 --> 0:32:56.280
<v Speaker 1>this uh, this language of cycle linguistics, that if you

0:32:56.320 --> 0:33:00.240
<v Speaker 1>look at something like the Patagonian toothfish, that doesn't sound

0:33:00.240 --> 0:33:03.320
<v Speaker 1>to appetizing, right, Yeah, I'm just imagining a fish like

0:33:03.360 --> 0:33:09.080
<v Speaker 1>get embedded with teeth exactly, Sean, just looking eyes, spiny teeth,

0:33:09.520 --> 0:33:11.680
<v Speaker 1>just not something you necessarily want to eat. Um. And

0:33:11.720 --> 0:33:14.800
<v Speaker 1>it really that's what that sounds like, right, patagony and

0:33:14.840 --> 0:33:20.720
<v Speaker 1>toothfish sounds very prehistoric. But behold the Chilean sea bass. Oh,

0:33:20.840 --> 0:33:23.640
<v Speaker 1>now it sounds tasty. Doesn't that sound like a foodie's

0:33:24.200 --> 0:33:26.920
<v Speaker 1>biggest dream there? Well, that's like the dolphin, right, not

0:33:26.920 --> 0:33:30.400
<v Speaker 1>not the dolphin, the mammal, but the dolphin fish to

0:33:30.800 --> 0:33:32.560
<v Speaker 1>better market. I believe that's the one that they now

0:33:32.600 --> 0:33:34.960
<v Speaker 1>call my am I right, yeah, that's right, because that

0:33:35.040 --> 0:33:38.760
<v Speaker 1>sounds delightful, whereas dolphin it sounds particularly problematic because for

0:33:38.800 --> 0:33:41.040
<v Speaker 1>some reason it has the same name as this mammal

0:33:41.160 --> 0:33:44.960
<v Speaker 1>that is uh is you know, crazy smart? Yeah? I

0:33:44.960 --> 0:33:46.880
<v Speaker 1>mean you don't want to eat flipper? Right, um. And

0:33:46.920 --> 0:33:49.520
<v Speaker 1>then they also talked about to the Canadian government describing

0:33:49.600 --> 0:33:52.760
<v Speaker 1>a seal hunt right as a harvest, a coal, a

0:33:52.800 --> 0:33:55.280
<v Speaker 1>management plan. And you've got Peta on the other side

0:33:55.400 --> 0:33:58.360
<v Speaker 1>saying no, it's a massacre, it's a slaughter, it's centrocity.

0:33:58.520 --> 0:34:03.080
<v Speaker 1>So it's very interesting to see how how approaching um

0:34:03.120 --> 0:34:05.840
<v Speaker 1>this reality for each for no matter where you are

0:34:05.840 --> 0:34:09.120
<v Speaker 1>on the side of the issue. Yeah, there's language, you

0:34:09.200 --> 0:34:12.800
<v Speaker 1>can you can summon the appropriate language to to color

0:34:12.840 --> 0:34:15.480
<v Speaker 1>it however you want. Yeah, so I don't know. I

0:34:15.520 --> 0:34:18.440
<v Speaker 1>do think it's interesting too that Peter started using Save

0:34:18.520 --> 0:34:20.520
<v Speaker 1>the Sea Kittens to try to get people a little

0:34:20.520 --> 0:34:25.400
<v Speaker 1>bit more aware of fish as as um you know,

0:34:25.480 --> 0:34:29.800
<v Speaker 1>I guess as as peschetarians might look at them, um like, hey,

0:34:30.120 --> 0:34:33.600
<v Speaker 1>don't we eat the fish the little kittens. Yeah, I

0:34:33.600 --> 0:34:36.640
<v Speaker 1>don't know about sea kitten. Yeah, but I did think

0:34:36.680 --> 0:34:40.279
<v Speaker 1>it was interesting the creative use of language there. So

0:34:40.280 --> 0:34:43.279
<v Speaker 1>there you go. Some some thoughts on this. Um, it's

0:34:43.360 --> 0:34:49.320
<v Speaker 1>it's tricky business, this this subject. Yeah, it's um and

0:34:49.000 --> 0:34:51.840
<v Speaker 1>and and I definitely want to reiterate, you know, not

0:34:51.840 --> 0:34:56.160
<v Speaker 1>not being judging about anybody's decisions on what they eat

0:34:56.239 --> 0:34:59.880
<v Speaker 1>and why they eat it. But I guess I can,

0:35:00.000 --> 0:35:03.759
<v Speaker 1>I do tend to to air toward, uh digging the

0:35:03.920 --> 0:35:06.840
<v Speaker 1>idea that that we should be at least a little

0:35:06.840 --> 0:35:10.439
<v Speaker 1>open about about why we eat the things we eat

0:35:10.680 --> 0:35:12.600
<v Speaker 1>and uh and even even if we're not open all

0:35:12.640 --> 0:35:14.200
<v Speaker 1>the time about it, that it will at least have

0:35:14.280 --> 0:35:18.120
<v Speaker 1>those moments of clarity where we we realize that that, well,

0:35:18.160 --> 0:35:20.759
<v Speaker 1>this this thing that I'm eating, it's delicious as heck,

0:35:20.800 --> 0:35:22.799
<v Speaker 1>but it also used to be a thing running around

0:35:22.840 --> 0:35:26.160
<v Speaker 1>on four legs. And that's not necessarily good, not necessarily bad,

0:35:26.239 --> 0:35:29.080
<v Speaker 1>but I think it's an important reality. Um, you've only

0:35:29.239 --> 0:35:33.759
<v Speaker 1>in dealing with the logistics of our current food situation. Well,

0:35:33.800 --> 0:35:35.719
<v Speaker 1>and I think to write now because you say the

0:35:35.760 --> 0:35:38.200
<v Speaker 1>current food food situation. This is not a conversation we'd

0:35:38.200 --> 0:35:40.279
<v Speaker 1>be having a hundred years ago, because probably you or

0:35:40.280 --> 0:35:42.480
<v Speaker 1>I would be out in the backyard ringing a chicken's

0:35:42.520 --> 0:35:45.839
<v Speaker 1>neck and you wouldn't you would understand what it took

0:35:45.880 --> 0:35:48.560
<v Speaker 1>to get that to the plate, and our podcast would

0:35:48.560 --> 0:35:51.239
<v Speaker 1>be Uh, what format would it be on? I guess

0:35:51.239 --> 0:35:55.640
<v Speaker 1>we've been like an old record or what was the tube? Uh? Yeah,

0:35:55.719 --> 0:35:58.440
<v Speaker 1>I don't know. You see a hundred years ago, well, gosh,

0:35:58.640 --> 0:36:00.640
<v Speaker 1>I don't even think the talkies were in. Maybe it

0:36:00.680 --> 0:36:04.200
<v Speaker 1>would be a newspaper columns it would have yeah, yeah,

0:36:05.880 --> 0:36:08.359
<v Speaker 1>I don't know, make up your reality there. Well cool.

0:36:08.480 --> 0:36:10.880
<v Speaker 1>If any of you have any thoughts, definitely let us know.

0:36:11.000 --> 0:36:14.280
<v Speaker 1>We would love to hear everyone's thoughts about our food situations,

0:36:14.320 --> 0:36:15.520
<v Speaker 1>you know, and we want to hear from you know,

0:36:15.560 --> 0:36:20.239
<v Speaker 1>if you're a hardcore vegan or a nugent esque. If

0:36:20.239 --> 0:36:23.160
<v Speaker 1>you are Ted Nugent, we want to hear from you. Yeah. Maybe,

0:36:23.320 --> 0:36:26.040
<v Speaker 1>and uh in all the places you fall in between.

0:36:26.120 --> 0:36:28.840
<v Speaker 1>Let us know. There are there animals that, uh that

0:36:28.960 --> 0:36:31.880
<v Speaker 1>you're that everyone else seems fine with eating that you

0:36:32.320 --> 0:36:35.040
<v Speaker 1>rule out. Are there animals that no one wants to eat,

0:36:35.080 --> 0:36:36.640
<v Speaker 1>but do you think would be a great thing to

0:36:36.640 --> 0:36:40.279
<v Speaker 1>cook up? Let us know. Yeah, and also Zuckerman, if

0:36:40.280 --> 0:36:41.879
<v Speaker 1>you're out there, we want to hear from you, because

0:36:41.880 --> 0:36:44.919
<v Speaker 1>apparently he's doing this whole thing from from food. He's

0:36:44.960 --> 0:36:47.640
<v Speaker 1>only going to eat animals that he kills personally. Yeah,

0:36:47.960 --> 0:36:50.160
<v Speaker 1>which is I don't know, that's just kind of creepy.

0:36:50.280 --> 0:36:52.560
<v Speaker 1>It's just and in a little old kind of macho

0:36:52.920 --> 0:36:55.160
<v Speaker 1>for me. I mean, someone who has a lot of

0:36:55.160 --> 0:36:56.719
<v Speaker 1>time on their hands and a lot of money in

0:36:56.719 --> 0:37:00.480
<v Speaker 1>their pockets. Yeah, just applies to animals that now a veggie.

0:37:00.680 --> 0:37:06.400
<v Speaker 1>He's not Upen's not he's not slaughtering egg plants. Yeah alright,

0:37:06.400 --> 0:37:07.960
<v Speaker 1>well yeah, let us know. You can find us on

0:37:07.960 --> 0:37:10.000
<v Speaker 1>Facebook and Twitter. We are blow the Mind on both

0:37:10.000 --> 0:37:12.720
<v Speaker 1>of those, and you can also drop us an email

0:37:12.760 --> 0:37:20.200
<v Speaker 1>at blow the Mind at how stuff works dot com.

0:37:20.280 --> 0:37:22.840
<v Speaker 1>Be sure to check out our new video podcast, Stuff

0:37:22.920 --> 0:37:25.520
<v Speaker 1>from the Future. Join how Stuff Work staff as we

0:37:25.600 --> 0:37:29.120
<v Speaker 1>explore the most promising and perplexing possibilities of tomorrow,