1 00:00:00,200 --> 00:00:03,440 Speaker 1: Now here's a highlight from Coast to Coast AM on 2 00:00:03,600 --> 00:00:06,880 Speaker 1: iHeart Radio and welcome back to Coast to Coast, La 3 00:00:06,920 --> 00:00:09,520 Speaker 1: Marzuli with us La, let's talk a little bit about 4 00:00:09,520 --> 00:00:13,280 Speaker 1: the Nephilim, of course, the offspring of the sons of 5 00:00:13,360 --> 00:00:17,439 Speaker 1: God and the daughters of Earth. Now, who were the 6 00:00:17,480 --> 00:00:21,080 Speaker 1: sons of God? Well, this is a question which has 7 00:00:22,040 --> 00:00:25,960 Speaker 1: created great controversy for thousands of years. Sure, but in 8 00:00:26,000 --> 00:00:30,080 Speaker 1: my opinion, the sons of God are the fallen angels. 9 00:00:30,560 --> 00:00:34,320 Speaker 1: And this all hails back to Genesis three fifteen, which 10 00:00:34,360 --> 00:00:36,320 Speaker 1: is when I use that that's just the first book 11 00:00:36,320 --> 00:00:38,560 Speaker 1: in the Bible, it's the beginning, so it's a it's 12 00:00:38,560 --> 00:00:41,199 Speaker 1: just an address that you can go to and read 13 00:00:41,240 --> 00:00:44,000 Speaker 1: it for yourself. And basically it says that the seat 14 00:00:44,000 --> 00:00:45,960 Speaker 1: of a serpent will be an enmity with the Sea 15 00:00:46,000 --> 00:00:48,360 Speaker 1: of the Woman. He someone from the Sea of the 16 00:00:48,400 --> 00:00:51,479 Speaker 1: Woman will crush the head of a serpent and the 17 00:00:51,520 --> 00:00:54,920 Speaker 1: serpent will strike his heels. It's a prophecy which is 18 00:00:54,960 --> 00:00:57,440 Speaker 1: thousands of years old. We know that the Sea of 19 00:00:57,480 --> 00:01:01,680 Speaker 1: the Woman culminates, and for of that is in the 20 00:01:01,720 --> 00:01:04,520 Speaker 1: birth of Messiah. With Christian who believe happened two thousand 21 00:01:04,600 --> 00:01:08,440 Speaker 1: years ago roughly, but the Seat of a Serpent erupts 22 00:01:08,520 --> 00:01:11,200 Speaker 1: three chapters later. And if you were going to keep 23 00:01:11,360 --> 00:01:15,320 Speaker 1: something really from from the people of the world, this 24 00:01:15,400 --> 00:01:19,720 Speaker 1: is what you would keep from them, because this outlines literally, 25 00:01:19,760 --> 00:01:22,800 Speaker 1: in my opinion, the rest of the biblical prophetic narrative. 26 00:01:23,240 --> 00:01:27,600 Speaker 1: And this is what has been kept really apart from 27 00:01:27,800 --> 00:01:30,080 Speaker 1: most of the people on the planet. I mean, and 28 00:01:30,160 --> 00:01:33,520 Speaker 1: I'm not overstating this. The Book of Enoch, which has 29 00:01:33,520 --> 00:01:36,560 Speaker 1: found on the Deasy Scrolls, quoted seventy times in the 30 00:01:36,680 --> 00:01:41,280 Speaker 1: in the Tanaki, the Old Testament, and also referred to 31 00:01:41,480 --> 00:01:47,000 Speaker 1: in the New Testament, talks about and amplifies this unholy 32 00:01:47,160 --> 00:01:50,520 Speaker 1: union of the sons of God, these fallen angelic entities. 33 00:01:50,760 --> 00:01:54,560 Speaker 1: They're doing it because they rule the planet and they 34 00:01:54,600 --> 00:01:56,680 Speaker 1: don't want to give it up. And they know that 35 00:01:56,720 --> 00:02:00,680 Speaker 1: if they can somehow stop this this entity, there's someone 36 00:02:00,720 --> 00:02:04,040 Speaker 1: who's coming, Messiah, who will crush the head of the serpent. 37 00:02:04,280 --> 00:02:07,360 Speaker 1: If they can do that, then they'll win. That's what's 38 00:02:07,360 --> 00:02:10,639 Speaker 1: at stake here. Actually working on yet another book about this, 39 00:02:11,080 --> 00:02:14,440 Speaker 1: about the multiple incursions and how this is created. Again, 40 00:02:14,480 --> 00:02:17,400 Speaker 1: a lot of controversies. Some people believe that after the 41 00:02:17,440 --> 00:02:20,800 Speaker 1: flood of Nephelum didn't return or they came through the 42 00:02:20,840 --> 00:02:22,880 Speaker 1: line of ham and the new book will talk about that. 43 00:02:22,919 --> 00:02:26,119 Speaker 1: But I digress. But that briefly is what they are. 44 00:02:26,560 --> 00:02:30,560 Speaker 1: And what's amazing about this, George, The remnants the trail 45 00:02:30,680 --> 00:02:34,679 Speaker 1: of the Nephelim is global. That the fingerprint, supernatural of 46 00:02:34,760 --> 00:02:39,400 Speaker 1: these entities are everywhere. They may have built the pyramids, well, 47 00:02:39,440 --> 00:02:42,720 Speaker 1: that's that's another question. Let me let me ask you this. 48 00:02:43,560 --> 00:02:47,880 Speaker 1: There are I think either three or four they're very 49 00:02:47,960 --> 00:02:51,120 Speaker 1: large stones, the size of railroad cars. They're granite. They 50 00:02:51,160 --> 00:02:56,240 Speaker 1: come from Askwan, five hundred miles away. These stones line 51 00:02:56,480 --> 00:03:01,080 Speaker 1: the roof of the king's chamber in a great pyramid. 52 00:03:01,639 --> 00:03:05,440 Speaker 1: You cannot cut grant in the Neolithic three thousand years 53 00:03:05,440 --> 00:03:08,200 Speaker 1: ago or four thousand years ago when the pyramid was 54 00:03:08,240 --> 00:03:12,280 Speaker 1: allegedly built. You can't cut granite with copper chisels. And 55 00:03:12,400 --> 00:03:14,919 Speaker 1: how did they move them from ask One five hundred 56 00:03:14,919 --> 00:03:18,480 Speaker 1: miles away? Never mind the math and everything else that 57 00:03:18,560 --> 00:03:20,400 Speaker 1: is embedded in the pyramid because it's eighth side is 58 00:03:20,480 --> 00:03:27,040 Speaker 1: not four because of the concave. But anyway, but those 59 00:03:27,200 --> 00:03:31,800 Speaker 1: granite blocks, just focusing on those vos, you tell me 60 00:03:31,919 --> 00:03:35,040 Speaker 1: show me how it's done and that's why, and getting 61 00:03:35,040 --> 00:03:37,480 Speaker 1: back in the mound. Boldres that's the archaeologist said that 62 00:03:37,720 --> 00:03:40,760 Speaker 1: Native Americans did this with primitive tools. So we hired 63 00:03:40,800 --> 00:03:42,680 Speaker 1: a fund napper and he went out there and he 64 00:03:42,800 --> 00:03:45,840 Speaker 1: Doug and we showed unfilmed what this is like twenty 65 00:03:45,840 --> 00:03:48,840 Speaker 1: five million single buckets, and the whole theory begins to 66 00:03:48,880 --> 00:03:51,360 Speaker 1: collapse when you drill. Oh my god, you'll in on 67 00:03:51,400 --> 00:03:53,960 Speaker 1: it my opinion, it sure does. You have sent les 68 00:03:54,000 --> 00:03:57,440 Speaker 1: a picture of a six fingered skeleton photo. We've got 69 00:03:57,440 --> 00:03:59,840 Speaker 1: it up in the first spot at the carousel real 70 00:04:00,120 --> 00:04:02,560 Speaker 1: Coast to Coast dot com. Tell us a little bit 71 00:04:02,600 --> 00:04:05,640 Speaker 1: about this it's in the film and the reason why 72 00:04:05,640 --> 00:04:07,120 Speaker 1: I put it in the film. It was found on 73 00:04:07,160 --> 00:04:10,840 Speaker 1: Catalin Island and I had access to the archives from 74 00:04:10,840 --> 00:04:15,320 Speaker 1: the Ralph Gliden archives. Gliden was a primitive archaeologist who's 75 00:04:15,360 --> 00:04:19,000 Speaker 1: been you know, maligned by mainstream rketologists today a little 76 00:04:19,000 --> 00:04:20,560 Speaker 1: more than a great Ralpher. Oh yeah, I get it, 77 00:04:20,920 --> 00:04:23,839 Speaker 1: and I'm you know, I'm not trying to defend Ralph Gliden. 78 00:04:23,880 --> 00:04:26,040 Speaker 1: But what I was interested in was the cash of 79 00:04:26,160 --> 00:04:29,719 Speaker 1: records because it comes from nineteen nineteen to nineteen twenty 80 00:04:29,760 --> 00:04:31,960 Speaker 1: one when he was employed by the Hay Museum. The 81 00:04:31,960 --> 00:04:35,320 Speaker 1: Haye was later gobbled up by the Smithsonian. So it's 82 00:04:35,440 --> 00:04:38,640 Speaker 1: it's it's it's a treasure trow of information and I 83 00:04:38,680 --> 00:04:43,000 Speaker 1: got access to that and I found photographs which we're unbelievable. 84 00:04:43,240 --> 00:04:46,120 Speaker 1: That is a six fingered skeleton. You can count the 85 00:04:46,160 --> 00:04:48,760 Speaker 1: fingers for yourself, and you can see that the thumb 86 00:04:48,839 --> 00:04:51,600 Speaker 1: is just a little a little bit away from the hand. 87 00:04:52,000 --> 00:04:55,000 Speaker 1: But those those are all long fingers. There's no thumb 88 00:04:55,320 --> 00:04:57,640 Speaker 1: that has shown there, but the thumb has been detached. 89 00:04:58,040 --> 00:05:00,320 Speaker 1: That that skeleton, by the way, it's just done nine 90 00:05:00,320 --> 00:05:04,200 Speaker 1: feet or around nine feet long. We had several people 91 00:05:04,279 --> 00:05:07,720 Speaker 1: analyze that skeletonlia based on based on the artifact in 92 00:05:07,800 --> 00:05:09,640 Speaker 1: front of it. It's about nine feet And the reason 93 00:05:09,640 --> 00:05:13,160 Speaker 1: why it's there is because Native American people from Maine 94 00:05:13,240 --> 00:05:19,360 Speaker 1: to California talk about red haired, six fingers cannibalistic giants 95 00:05:19,360 --> 00:05:22,960 Speaker 1: that they had to fight. Now we have to fight. 96 00:05:23,120 --> 00:05:25,640 Speaker 1: Let me ask you this about the nephilim. If they 97 00:05:25,680 --> 00:05:29,960 Speaker 1: were the offspring of fallen angels who weren't the chosen 98 00:05:30,000 --> 00:05:33,320 Speaker 1: ones by any means, does that mean they've been seated 99 00:05:33,360 --> 00:05:37,839 Speaker 1: with each some kind of evil the Nephilim. The Nephilim, 100 00:05:37,880 --> 00:05:40,440 Speaker 1: in my opinion, are in a fixed state, absolutely in 101 00:05:40,480 --> 00:05:45,480 Speaker 1: a fixed state. And I believe that they are irredeemable 102 00:05:45,520 --> 00:05:48,000 Speaker 1: because first of all, they have no soul. They're in 103 00:05:48,040 --> 00:05:50,799 Speaker 1: a fixed state, and they have no soul. What's interesting, 104 00:05:50,839 --> 00:05:55,200 Speaker 1: there's another prophetic scripture which talks about this happens thousands 105 00:05:55,240 --> 00:05:57,919 Speaker 1: of years, written thousands of years after the Genesis narrative, 106 00:05:58,240 --> 00:06:02,960 Speaker 1: but it talks about that in the later days, very enigmatic, 107 00:06:03,400 --> 00:06:06,200 Speaker 1: very enigmatic scripture, very cryptic. It says, in the latter 108 00:06:06,279 --> 00:06:10,440 Speaker 1: days their seed will mingle with the seed of men, 109 00:06:10,920 --> 00:06:13,080 Speaker 1: but they showed not cleave to them. What the heck 110 00:06:13,160 --> 00:06:15,400 Speaker 1: is that it can't be the seed of men mingling 111 00:06:15,440 --> 00:06:17,599 Speaker 1: with the seed of men. That makes no sense. And 112 00:06:17,680 --> 00:06:20,080 Speaker 1: what we're looking at again is the mischief for the 113 00:06:20,080 --> 00:06:23,160 Speaker 1: fallen angels. Is my friend Chuck, the late Chuck Messer, 114 00:06:23,200 --> 00:06:25,680 Speaker 1: you would would say. And it goes back of the 115 00:06:25,760 --> 00:06:30,120 Speaker 1: Genesis sixth narrative. This is by the Genesis three fifteen scripture, 116 00:06:30,360 --> 00:06:33,160 Speaker 1: is so imperative for us to come to grips to 117 00:06:33,560 --> 00:06:35,280 Speaker 1: and on just this sets up the rest of the 118 00:06:35,360 --> 00:06:40,560 Speaker 1: deal into modernity. This is it hails. It dove tails 119 00:06:40,640 --> 00:06:43,800 Speaker 1: into our work with the abduction phenomena that we did 120 00:06:43,800 --> 00:06:46,800 Speaker 1: with doctor the late doctor Roger Elier, the implants the 121 00:06:46,920 --> 00:06:51,440 Speaker 1: hybrid which we show in one of our films. This 122 00:06:51,520 --> 00:06:55,080 Speaker 1: is ongoing, George, this is ongoing hybrid or real? Doctor J. 123 00:06:55,440 --> 00:06:59,159 Speaker 1: David Jacob would would back me up on that one 124 00:06:59,200 --> 00:07:02,560 Speaker 1: hundred percent. They are real. There's a booting program going on. 125 00:07:02,640 --> 00:07:05,679 Speaker 1: And what's amazing about it, all of this is spelled 126 00:07:05,720 --> 00:07:09,560 Speaker 1: out loud and clear in the biblical prophetic narrative. Does 127 00:07:09,600 --> 00:07:13,880 Speaker 1: that mean there's DNA of the Nephilim somewhere in humans today? 128 00:07:15,120 --> 00:07:17,760 Speaker 1: I don't know about humans, but our work on the 129 00:07:17,840 --> 00:07:21,720 Speaker 1: Candahart Giant and Steve Tebequele's work on the Candahart Giant 130 00:07:22,520 --> 00:07:25,840 Speaker 1: prove that something is going on here. There's a bar 131 00:07:26,000 --> 00:07:28,200 Speaker 1: relief which I have in my new studio. I blew 132 00:07:28,240 --> 00:07:34,560 Speaker 1: it up and it shows Egyptians fighting this huge giant 133 00:07:34,560 --> 00:07:37,600 Speaker 1: which is probably at least ten feet tall, and there's 134 00:07:37,640 --> 00:07:40,920 Speaker 1: just a bunch of Egyptians at this guy's feet. One 135 00:07:40,960 --> 00:07:43,120 Speaker 1: of them is holding a spears, leaning back trying to 136 00:07:43,200 --> 00:07:46,320 Speaker 1: kill the thing, and the giants just like powering over them. 137 00:07:47,080 --> 00:07:49,760 Speaker 1: Look this is a reality. This has been here, but 138 00:07:49,880 --> 00:07:53,440 Speaker 1: because of a Darwinian paradigm which insists that there is 139 00:07:53,520 --> 00:07:57,320 Speaker 1: no supernatural all this has been deliberately obfuscated from the public. 140 00:07:57,520 --> 00:07:59,720 Speaker 1: And so the new series, I'm matreil of a nephialim 141 00:08:00,120 --> 00:08:03,320 Speaker 1: The first install of that Mound Builders, a mysterious Moundbuilders. 142 00:08:03,360 --> 00:08:07,760 Speaker 1: I mean, we really go into it. And the second installment, 143 00:08:07,760 --> 00:08:10,800 Speaker 1: which I'm editing now, it goes even deeper into the 144 00:08:10,880 --> 00:08:14,440 Speaker 1: embedded mathematics which are there in the mountains, and there's 145 00:08:14,440 --> 00:08:16,280 Speaker 1: no way that stuff can be there, but it's there. 146 00:08:17,560 --> 00:08:21,080 Speaker 1: How many mounds are there worldwide? What do you think? Thousands, 147 00:08:21,120 --> 00:08:24,480 Speaker 1: ten thousand a loan in Ohio? Ten thousand mountas in Ohio, 148 00:08:24,880 --> 00:08:27,440 Speaker 1: and then you start going out to Mississippi, and thank 149 00:08:27,480 --> 00:08:31,600 Speaker 1: god we have Squire and Davis in the mid nineteenth 150 00:08:31,600 --> 00:08:35,920 Speaker 1: century went out and began to survey these mountains, and 151 00:08:35,920 --> 00:08:38,440 Speaker 1: that's why we have a record of many of them. 152 00:08:38,520 --> 00:08:41,920 Speaker 1: And when we start looking at them. I remember Amazon, Ohio, 153 00:08:41,960 --> 00:08:43,800 Speaker 1: and I went to the Great Circle Mountas of the 154 00:08:43,840 --> 00:08:46,480 Speaker 1: first time and I just sat there with my jaw 155 00:08:46,520 --> 00:08:48,440 Speaker 1: on the ground, going, wait a minute, what am I looking? 156 00:08:48,480 --> 00:08:51,439 Speaker 1: What is this? Why get up on a Monday morning 157 00:08:51,440 --> 00:08:54,679 Speaker 1: and built something like this. But you know, as as 158 00:08:54,679 --> 00:08:58,240 Speaker 1: we delve into in the film, some of these sites 159 00:08:58,320 --> 00:09:03,200 Speaker 1: Georgs can only be appreciated it from the air, only 160 00:09:03,200 --> 00:09:06,079 Speaker 1: the way you can see Nasca and Peru. Same kind 161 00:09:06,120 --> 00:09:09,360 Speaker 1: of thing, same kind of thing. The Serpent Mountain in 162 00:09:09,720 --> 00:09:12,679 Speaker 1: near Pubbles, Ohio. I've been there three different times. He 163 00:09:12,800 --> 00:09:14,560 Speaker 1: filled there a bunch of times. He went with Fritz 164 00:09:14,640 --> 00:09:17,040 Speaker 1: Every Minutes film there and we were there at the 165 00:09:17,080 --> 00:09:20,000 Speaker 1: Spring Equinots and we flew the drone. I flew my 166 00:09:20,080 --> 00:09:22,480 Speaker 1: drone way up and got great shots of it. But 167 00:09:22,559 --> 00:09:25,080 Speaker 1: when you're there you can't really you don't know what 168 00:09:25,120 --> 00:09:29,120 Speaker 1: you're looking at. And they even erected a two and 169 00:09:29,160 --> 00:09:33,320 Speaker 1: a half story lookout tower, observation tower, and you climb 170 00:09:33,360 --> 00:09:35,000 Speaker 1: at the top of that you kind of look out. Yeah, 171 00:09:35,080 --> 00:09:37,520 Speaker 1: you can kind of it, but you really can't appreciate it. No, 172 00:09:37,640 --> 00:09:39,600 Speaker 1: you get the drone up a couple of hundred feet, 173 00:09:39,600 --> 00:09:43,240 Speaker 1: it looks like, yeah, it looks like a huge snake 174 00:09:43,320 --> 00:09:46,680 Speaker 1: all over the place. It's an undulating serpent. And it's 175 00:09:46,679 --> 00:09:50,439 Speaker 1: also tied into the lunar Lunar procession eighteen and a 176 00:09:50,440 --> 00:09:55,080 Speaker 1: half cycle the solstices the Equinox. And with all due respect, 177 00:09:55,280 --> 00:09:57,720 Speaker 1: nat Americans knew about some of these things, but they 178 00:09:57,760 --> 00:10:00,320 Speaker 1: didn't They didn't travel on this thing. And when you 179 00:10:00,360 --> 00:10:02,280 Speaker 1: and this is what I mean by the manager of Genera, 180 00:10:02,800 --> 00:10:05,240 Speaker 1: when you go there, now there's signs saying that the 181 00:10:05,320 --> 00:10:08,760 Speaker 1: Shawnee built it. Juke Joseph comes on the record and 182 00:10:08,880 --> 00:10:12,040 Speaker 1: he gives me the link back to the chief of 183 00:10:12,120 --> 00:10:18,800 Speaker 1: the Shawnee, who states unequivocally that while the Shawnee respected 184 00:10:18,880 --> 00:10:22,280 Speaker 1: the Serpent Mounds and and sort of like were the 185 00:10:22,360 --> 00:10:25,040 Speaker 1: caretaker of it, in no way did they build it. 186 00:10:25,320 --> 00:10:28,000 Speaker 1: So who are we going to believe right now? In 187 00:10:28,040 --> 00:10:32,319 Speaker 1: the exhibition, the official narrative for these mounds says that 188 00:10:32,360 --> 00:10:36,000 Speaker 1: they're burial grounds. What do you think some of them are? 189 00:10:36,320 --> 00:10:39,960 Speaker 1: Many of them are not the Great Circle Mounds for instance. 190 00:10:40,160 --> 00:10:44,000 Speaker 1: I mean, are there Native American bones and skeletons in 191 00:10:44,080 --> 00:10:47,240 Speaker 1: these things? Some of them are. Again, Native Americans would 192 00:10:47,280 --> 00:10:50,839 Speaker 1: go in and sometimes use the mounds for burials, so 193 00:10:50,920 --> 00:10:53,160 Speaker 1: we know that that happened. But when you when you 194 00:10:53,240 --> 00:10:56,800 Speaker 1: go back into the record and you start reading some 195 00:10:56,880 --> 00:10:59,360 Speaker 1: of what was what was coming out of the mounds, 196 00:10:59,480 --> 00:11:02,520 Speaker 1: Harper arm or six fingers, some of These things were 197 00:11:02,640 --> 00:11:05,880 Speaker 1: nine ten twelve feet tall, they were huge red hair. 198 00:11:06,240 --> 00:11:09,599 Speaker 1: All this stuff was being reported and then the Smithsonian 199 00:11:09,640 --> 00:11:11,840 Speaker 1: would come in get the evidence, and then it would 200 00:11:11,840 --> 00:11:14,319 Speaker 1: just kind of disappear. So when you talk to people 201 00:11:14,400 --> 00:11:19,040 Speaker 1: about it, a Tarta archaeologists talk to Doss, they look 202 00:11:19,040 --> 00:11:21,360 Speaker 1: at you when they laugh because they've come up through 203 00:11:21,360 --> 00:11:25,120 Speaker 1: a system which goes against all of this. So they're 204 00:11:25,160 --> 00:11:28,320 Speaker 1: just phrating what they learned in school. But when you 205 00:11:28,360 --> 00:11:31,240 Speaker 1: ask them, all has anyone else taken a hoe a 206 00:11:31,360 --> 00:11:33,640 Speaker 1: flint hoe and gone out and just how long it 207 00:11:33,679 --> 00:11:36,920 Speaker 1: takes to dig a basket of earth? How long would 208 00:11:36,920 --> 00:11:40,480 Speaker 1: it take twenty five million single buckets to build poverty Point, 209 00:11:40,480 --> 00:11:43,559 Speaker 1: which is smaller than Khoki at poverty Point Unless you 210 00:11:43,600 --> 00:11:47,040 Speaker 1: have twenty five million people doing it, well, there you go, 211 00:11:47,200 --> 00:11:50,200 Speaker 1: which isn't going to happen. Maybe three million people. These 212 00:11:50,240 --> 00:11:53,240 Speaker 1: are hunter gatherers. And not only that in Ohio, George, 213 00:11:53,240 --> 00:11:55,040 Speaker 1: you know, you only got about seven months out of 214 00:11:55,040 --> 00:11:58,400 Speaker 1: the year where you can dig. They probably had two 215 00:11:58,480 --> 00:12:03,280 Speaker 1: hundred people tops working on these projects. I would guess 216 00:12:03,520 --> 00:12:06,400 Speaker 1: they didn't have a lot of people. Yeah, they don't. 217 00:12:06,480 --> 00:12:09,319 Speaker 1: And this is when you really start drilling into it. 218 00:12:09,320 --> 00:12:12,840 Speaker 1: It really becomes problematic. And in the second film we 219 00:12:12,920 --> 00:12:17,920 Speaker 1: talk about the mathematics that are embedded in these sites 220 00:12:18,000 --> 00:12:20,160 Speaker 1: and the fact that many of them are in an 221 00:12:20,200 --> 00:12:24,760 Speaker 1: eighteen and a half year lunar cycle. And I'll I'll 222 00:12:24,800 --> 00:12:27,000 Speaker 1: just tip my hand a little bit. We hire it 223 00:12:27,000 --> 00:12:29,760 Speaker 1: as for there to go into the Great Circle Mount 224 00:12:29,840 --> 00:12:33,520 Speaker 1: in Ohio. This thing is about twelve hundred feet in 225 00:12:33,640 --> 00:12:37,640 Speaker 1: diameter and there's a moat in the inside. That's why 226 00:12:37,679 --> 00:12:40,400 Speaker 1: it's a hands This motor is about six to eight 227 00:12:40,400 --> 00:12:43,080 Speaker 1: feet deep. I would stay closer to eight. So we 228 00:12:43,120 --> 00:12:46,679 Speaker 1: have to surveyor Todd Lollis go in oh these equipment. 229 00:12:47,120 --> 00:12:49,560 Speaker 1: We wanted to find out how level the interior the 230 00:12:49,600 --> 00:12:52,280 Speaker 1: moat was, he said, and he says it on the record. 231 00:12:52,400 --> 00:12:55,120 Speaker 1: It's it's almost dead level, between six inches and a 232 00:12:55,200 --> 00:13:00,360 Speaker 1: foot and that's within you know, plus or minds because 233 00:13:00,400 --> 00:13:04,280 Speaker 1: of the uh basically the dirt for thousands of years 234 00:13:04,320 --> 00:13:06,880 Speaker 1: and sentiment everything else for piling up at the inside 235 00:13:06,880 --> 00:13:09,160 Speaker 1: of this thing. He was taken aback, and so I 236 00:13:09,160 --> 00:13:11,160 Speaker 1: asked him, I said, how much you do this in antiquity? 237 00:13:11,360 --> 00:13:14,240 Speaker 1: And again we've got another level plausa. Some guy wrote 238 00:13:14,280 --> 00:13:15,839 Speaker 1: me at the break all you're about to do is 239 00:13:15,880 --> 00:13:19,600 Speaker 1: flooded with water? Well, how do you flood at acre 240 00:13:19,760 --> 00:13:22,960 Speaker 1: parcel with water? I mean, how do you where's the 241 00:13:22,960 --> 00:13:26,720 Speaker 1: manpower to do that? Where's the water coming from? Exactly 242 00:13:26,720 --> 00:13:28,679 Speaker 1: where's the water coming from? So you know, when you 243 00:13:28,720 --> 00:13:31,960 Speaker 1: start looking at this, the whole thing begins just to collapse. 244 00:13:32,400 --> 00:13:35,760 Speaker 1: How did they do this? And you know, Willis comes 245 00:13:35,800 --> 00:13:39,040 Speaker 1: on the record as a surveyor, as an engineer, and 246 00:13:39,080 --> 00:13:41,760 Speaker 1: he's looking at this and he's he's puzzled by what 247 00:13:41,840 --> 00:13:44,480 Speaker 1: he sees. He's never he's never had to do this 248 00:13:44,600 --> 00:13:47,360 Speaker 1: with these with these mouths. He's kind of scratching his head, 249 00:13:47,400 --> 00:13:51,679 Speaker 1: going how did they do this? So it's very enigmatic, 250 00:13:51,720 --> 00:13:54,520 Speaker 1: and I think that there's a hidden history. And what's 251 00:13:54,520 --> 00:13:57,760 Speaker 1: amazing is that Native Americans, when asked when when the 252 00:13:57,800 --> 00:14:00,640 Speaker 1: early white settlers came into these play says they were 253 00:14:00,679 --> 00:14:04,720 Speaker 1: asked who built the mountains, and they stated, we don't 254 00:14:04,760 --> 00:14:08,280 Speaker 1: know they were built. They were here when we got here. 255 00:14:09,800 --> 00:14:14,319 Speaker 1: What do you think they are? I think there's sits there. 256 00:14:16,559 --> 00:14:19,360 Speaker 1: Let me back up. The Serpent mount for instance, you 257 00:14:19,360 --> 00:14:21,800 Speaker 1: can only see it from the air, and the serpent 258 00:14:22,000 --> 00:14:23,880 Speaker 1: is in the act of swallowing an egg. And I've 259 00:14:23,920 --> 00:14:26,800 Speaker 1: talked about this on your show before, but that hails 260 00:14:26,840 --> 00:14:29,960 Speaker 1: back in the Genesis street fifteen narrative. No one has 261 00:14:30,000 --> 00:14:33,400 Speaker 1: ever put that together. We put it together in the film. 262 00:14:33,560 --> 00:14:35,280 Speaker 1: It's like, who is the prince of the power of 263 00:14:35,320 --> 00:14:38,880 Speaker 1: the air? Why is the serpent trying and devour this egg? 264 00:14:39,200 --> 00:14:42,480 Speaker 1: Because it's the seed of the woman. And this is 265 00:14:42,520 --> 00:14:46,920 Speaker 1: this is in your face Genesis three fifteen, screaming at 266 00:14:46,960 --> 00:14:51,400 Speaker 1: you from from more pupils Ohio, thousands of years old, 267 00:14:51,400 --> 00:14:53,280 Speaker 1: which you can only see it from the air. Who 268 00:14:53,320 --> 00:14:54,680 Speaker 1: is the Prince of the power of the air, the 269 00:14:54,680 --> 00:14:57,000 Speaker 1: head of the fallen angels? So this stuff is like 270 00:14:57,160 --> 00:15:00,520 Speaker 1: every word or just all over the Americas. It really 271 00:15:00,560 --> 00:15:04,440 Speaker 1: follows the Mississippi down into the Gulf. Are they messages 272 00:15:04,520 --> 00:15:09,760 Speaker 1: for us left behind? Well, I mean the eighteen and 273 00:15:09,760 --> 00:15:12,000 Speaker 1: a half of the Lunar cycle. Some of these things 274 00:15:12,000 --> 00:15:15,760 Speaker 1: are incredibly deliberate. We know that human sacrifices gractic sept 275 00:15:15,840 --> 00:15:18,080 Speaker 1: these sites. We know that some of these sites are 276 00:15:18,160 --> 00:15:22,080 Speaker 1: highly cards. Some of these mounds are highly charged. What 277 00:15:22,200 --> 00:15:25,640 Speaker 1: I mean by that ritualistic sacrifice was done there, A 278 00:15:25,840 --> 00:15:30,200 Speaker 1: blood was spilt on these sides ritualistically. So are they 279 00:15:30,240 --> 00:15:34,480 Speaker 1: gateways or are they portals. That's conjecture on my part. 280 00:15:34,520 --> 00:15:36,440 Speaker 1: I would say yes they are. I would say a 281 00:15:36,440 --> 00:15:40,360 Speaker 1: great cycle mound, for instance, when that was working, let's 282 00:15:40,360 --> 00:15:43,880 Speaker 1: say thousands of years ago, and that mode, that interior 283 00:15:44,240 --> 00:15:47,920 Speaker 1: of that hene was filled with water, and the serpent mounds, 284 00:15:48,000 --> 00:15:50,800 Speaker 1: the two serpent heads at the entrance were still intact. 285 00:15:50,800 --> 00:15:53,840 Speaker 1: They're no longer there, but they were intact. And there 286 00:15:53,840 --> 00:15:56,000 Speaker 1: were no trees because it was the whole thing was 287 00:15:56,040 --> 00:15:58,760 Speaker 1: a level plaza. And on top of the Eagle Mound, 288 00:15:59,040 --> 00:16:01,680 Speaker 1: that's when the sacrifice, I would be done. That place 289 00:16:01,800 --> 00:16:05,360 Speaker 1: was charged. And as Fritz Zimmerman, who's just an incredible 290 00:16:05,400 --> 00:16:10,440 Speaker 1: researcher and author and he appears throughout these films foot said, 291 00:16:10,480 --> 00:16:13,720 Speaker 1: perhaps the water was to keep something in rather than 292 00:16:13,840 --> 00:16:17,920 Speaker 1: let it out. So we've had, you know, experiences there ourselves, 293 00:16:17,920 --> 00:16:21,640 Speaker 1: which not of the good kind. Let's say, listen to 294 00:16:21,720 --> 00:16:25,040 Speaker 1: more Coast to Coast AM every weeknight at one am 295 00:16:25,120 --> 00:16:28,120 Speaker 1: Eastern and go to Coast to Coast am dot com 296 00:16:28,120 --> 00:16:28,560 Speaker 1: for more