1 00:00:00,600 --> 00:00:02,840 Speaker 1: Can if I am six forty you're listening to the 2 00:00:02,920 --> 00:00:05,520 Speaker 1: John Cobel podcast on the iHeartRadio app. 3 00:00:06,400 --> 00:00:10,360 Speaker 2: Neil Savadro with you. John is out today. You've got 4 00:00:10,880 --> 00:00:16,120 Speaker 2: Tim Conway Junior coming up at four o'clock, So go nowhere. 5 00:00:16,280 --> 00:00:19,759 Speaker 2: Trump planning to withhold all federal funding from sanctuary cities. 6 00:00:20,560 --> 00:00:22,760 Speaker 2: I hate the term sanctuary city, and I don't know 7 00:00:22,800 --> 00:00:26,279 Speaker 2: if it because it makes me think of people like 8 00:00:26,320 --> 00:00:31,400 Speaker 2: our own governor that kind of like, I don't know, 9 00:00:31,680 --> 00:00:34,360 Speaker 2: just smug. We're gonna do it our way. 10 00:00:34,479 --> 00:00:34,639 Speaker 1: Now. 11 00:00:34,680 --> 00:00:37,159 Speaker 2: I'm all for states rights. I get that that's an 12 00:00:37,200 --> 00:00:40,879 Speaker 2: important part of what we do in these United States, 13 00:00:41,080 --> 00:00:44,800 Speaker 2: but it just it's one of those things that rubs 14 00:00:44,840 --> 00:00:46,600 Speaker 2: me the wrong way because it just seems to me 15 00:00:47,640 --> 00:00:50,640 Speaker 2: that you're not thinking through it. It's such an emotional thrust. 16 00:00:50,680 --> 00:00:53,880 Speaker 2: You hear any of a theme with me. Emotions are great, 17 00:00:53,960 --> 00:00:55,560 Speaker 2: they play a big part in their lives. They get 18 00:00:55,600 --> 00:00:57,720 Speaker 2: all of that. However, I think that you have to 19 00:00:57,760 --> 00:01:03,480 Speaker 2: have objective truths to understand emotions. That takes some reason 20 00:01:03,560 --> 00:01:07,080 Speaker 2: Heaven forbid. So you have President Trump saying that his 21 00:01:07,160 --> 00:01:12,360 Speaker 2: administration is planning basically to withhold all federal funding from cities, 22 00:01:13,000 --> 00:01:17,160 Speaker 2: states that have policies limiting law enforcements cooperations so that 23 00:01:17,160 --> 00:01:21,320 Speaker 2: that cooperation has to deal with federal immigration authorities. I 24 00:01:21,400 --> 00:01:24,479 Speaker 2: eat ice. I like you know, every time I see 25 00:01:24,480 --> 00:01:28,880 Speaker 2: when I drive under an overpass and you see those 26 00:01:29,120 --> 00:01:34,160 Speaker 2: paper signs that say no ice, all I hear in 27 00:01:34,200 --> 00:01:41,720 Speaker 2: my head is noise, noise, noise. Whenever I see those, 28 00:01:41,760 --> 00:01:43,600 Speaker 2: I don't know. I don't think that's what they're trying 29 00:01:43,600 --> 00:01:47,160 Speaker 2: to get. But they have policies. Obviously that limit with 30 00:01:47,280 --> 00:01:50,720 Speaker 2: California is one of them. Los Angeles of course, and 31 00:01:51,760 --> 00:01:54,400 Speaker 2: New York. What are the odds you're going to see 32 00:01:54,400 --> 00:01:59,760 Speaker 2: those on the coasts. So the President says, no more sanctuary. 33 00:02:00,920 --> 00:02:04,880 Speaker 2: They protect the criminals his words, not the victims. They're 34 00:02:05,160 --> 00:02:08,360 Speaker 2: disgracing our country and being mocked all over the world. 35 00:02:10,040 --> 00:02:18,440 Speaker 2: Another state of unintended consequences. So the law is interesting 36 00:02:18,520 --> 00:02:20,799 Speaker 2: and tricky here if you have ever gone down this 37 00:02:21,000 --> 00:02:27,079 Speaker 2: rabbit hole as far as sanctuary jurisdiction and this type 38 00:02:27,160 --> 00:02:30,000 Speaker 2: of thing, because originally, if you remember, I think the 39 00:02:30,080 --> 00:02:37,960 Speaker 2: notion was, hey, they're harboring federal criminals, and that's the 40 00:02:37,960 --> 00:02:41,560 Speaker 2: first thing. So can you know, is there a place 41 00:02:41,600 --> 00:02:47,160 Speaker 2: where a state local jurisdictions can limit their involvement enforcing 42 00:02:47,160 --> 00:02:52,000 Speaker 2: things like immigration laws or cooperation with federal authorities. You know, 43 00:02:52,040 --> 00:02:54,800 Speaker 2: the big talk about that school, LA school that turned 44 00:02:54,840 --> 00:02:58,840 Speaker 2: away some federal authorities. Although that's a that's kind of 45 00:02:58,880 --> 00:03:01,919 Speaker 2: a sketchy, weird story. I mean, just the way they 46 00:03:01,919 --> 00:03:07,240 Speaker 2: identified themselves and stuff seemed weird AnyWho. So, and then 47 00:03:07,280 --> 00:03:11,240 Speaker 2: the second thing would be confederal government actually imposed you know, 48 00:03:11,400 --> 00:03:16,320 Speaker 2: funding conditions or consequences on state and local jurisdictions that 49 00:03:16,440 --> 00:03:20,240 Speaker 2: are doing these things and kind of compel them, poke 50 00:03:20,280 --> 00:03:24,920 Speaker 2: at them to carry out immigration enforcement activity. Now I'm 51 00:03:25,040 --> 00:03:28,000 Speaker 2: confused as to how you pick and choose what laws 52 00:03:28,000 --> 00:03:31,120 Speaker 2: can be enforced. And I know there are federal and 53 00:03:31,200 --> 00:03:36,880 Speaker 2: local because you have state laws here in California, pot 54 00:03:36,920 --> 00:03:40,200 Speaker 2: is legal. But you go to a you know, a 55 00:03:40,240 --> 00:03:47,200 Speaker 2: pot dispensary and they don't have bank accounts if that's 56 00:03:47,400 --> 00:03:54,080 Speaker 2: federal banks are federal, so you can't put your money 57 00:03:54,120 --> 00:03:56,600 Speaker 2: in there. You can't use a bank account because the 58 00:03:57,360 --> 00:04:03,200 Speaker 2: Feds say it's illegal. Still, so yeah, there's there is 59 00:04:03,240 --> 00:04:09,040 Speaker 2: some separation, uh there. And I'm constantly fascinated by those 60 00:04:09,120 --> 00:04:13,000 Speaker 2: that think that kind of rebellion is aoka for a state, 61 00:04:13,080 --> 00:04:16,000 Speaker 2: say worre sanctuary state. But then you see a uh, 62 00:04:16,600 --> 00:04:19,400 Speaker 2: you know, a politician on the opposite aisle from what 63 00:04:19,440 --> 00:04:22,320 Speaker 2: you believe doing something. You know, like I can't believe 64 00:04:22,320 --> 00:04:25,760 Speaker 2: they're doing something illegal. I can't believe they're doing this 65 00:04:25,960 --> 00:04:28,920 Speaker 2: or doing that. So this is going to because under 66 00:04:28,960 --> 00:04:31,600 Speaker 2: the current law, there are a lot of scholars, legal 67 00:04:31,600 --> 00:04:34,640 Speaker 2: scholars of which I am not, that say likely yes, 68 00:04:36,360 --> 00:04:40,960 Speaker 2: that sanctuary jurisdictions have a constitutional right to limit their 69 00:04:41,000 --> 00:04:45,800 Speaker 2: involvement when it comes to enforcing immigration laws. And so 70 00:04:45,960 --> 00:04:49,960 Speaker 2: it gets more complex than that because the second question, 71 00:04:51,000 --> 00:04:53,240 Speaker 2: the first question, yeah, you might get away with kind 72 00:04:53,240 --> 00:04:58,560 Speaker 2: of state, have you know, in vorce limit their involvement 73 00:04:58,640 --> 00:05:02,680 Speaker 2: enforcing immigration law? They say likely yes. However, the second 74 00:05:02,760 --> 00:05:06,000 Speaker 2: question that I mentioned, can the federal government impose funding 75 00:05:06,040 --> 00:05:09,800 Speaker 2: conditions on a state local jurisdictions compelling them to carry 76 00:05:09,800 --> 00:05:15,719 Speaker 2: out immigration enforcement? Some say it's more complex question, but 77 00:05:16,279 --> 00:05:20,840 Speaker 2: possibly not. I go back to what I was talking 78 00:05:20,880 --> 00:05:24,280 Speaker 2: about in the last segment, and that is, there are 79 00:05:24,320 --> 00:05:28,760 Speaker 2: consequences to your beliefs and to your actions, So your 80 00:05:28,839 --> 00:05:32,680 Speaker 2: beliefs and actions have to be transcend or be more 81 00:05:32,720 --> 00:05:37,720 Speaker 2: important than those likely consequences. I don't know the legalities 82 00:05:37,720 --> 00:05:41,680 Speaker 2: of this, because again not a legal scholar, but I 83 00:05:41,720 --> 00:05:45,680 Speaker 2: can say if it's more important for you for the 84 00:05:45,960 --> 00:05:50,039 Speaker 2: for California to be at New York in places like that, 85 00:05:50,120 --> 00:05:54,680 Speaker 2: to be sanctuary cities, then they should do it, regardless 86 00:05:54,720 --> 00:05:57,919 Speaker 2: if they get federal funding or not, because it should 87 00:05:57,960 --> 00:06:01,800 Speaker 2: be based on principle, not what you can get away with. 88 00:06:03,800 --> 00:06:05,760 Speaker 2: So we're gonna have to see whether this gets ironed 89 00:06:05,760 --> 00:06:09,240 Speaker 2: out or how this plays in the long game. But 90 00:06:10,480 --> 00:06:13,560 Speaker 2: Trump is pushing every single button he can find in 91 00:06:13,560 --> 00:06:16,720 Speaker 2: the house. What does this do? Hey, what's this deal? 92 00:06:17,480 --> 00:06:18,040 Speaker 2: What's this thing? 93 00:06:18,120 --> 00:06:18,280 Speaker 3: Due? 94 00:06:18,839 --> 00:06:23,320 Speaker 2: Am I allowed to do this? Either something really interesting 95 00:06:23,800 --> 00:06:26,960 Speaker 2: it's gonna come out of it, or something really messy? 96 00:06:27,440 --> 00:06:31,080 Speaker 2: Stay tuned. Is it like Day eighty or something? Stay tuned? 97 00:06:31,080 --> 00:06:35,560 Speaker 2: All right? Neil Savadra? Here, John is out, stick around 98 00:06:35,640 --> 00:06:36,760 Speaker 2: more to come go nowhere. 99 00:06:37,520 --> 00:06:42,400 Speaker 3: You're listening to John Cobelt on demand from KFI AM sixty. 100 00:06:43,920 --> 00:06:48,279 Speaker 2: Neil Savadra, John Cobelt out today, Tim Conway Junior coming 101 00:06:48,320 --> 00:06:50,400 Speaker 2: up at four o'clock, So go nowhere. And then you 102 00:06:50,480 --> 00:06:53,320 Speaker 2: got mo Kelly. Not only can you hear him right 103 00:06:53,400 --> 00:06:56,039 Speaker 2: here starting at seven pm, but you can watch him 104 00:06:56,080 --> 00:06:58,000 Speaker 2: on YouTube as well. I watched him the other night. 105 00:06:58,000 --> 00:07:00,520 Speaker 2: It's pretty fun, you know, kind of cool to uh, 106 00:07:02,279 --> 00:07:04,680 Speaker 2: to get caught up that way. All right, I have 107 00:07:04,800 --> 00:07:09,240 Speaker 2: a theory I won get deep on you. Can you 108 00:07:09,320 --> 00:07:11,960 Speaker 2: run with me? Debra? Can you run with me? Get 109 00:07:12,000 --> 00:07:16,000 Speaker 2: deep deep? You have you a philosophical type for you? 110 00:07:16,200 --> 00:07:20,520 Speaker 2: I am yeah, like on what Like you believe that 111 00:07:20,800 --> 00:07:23,480 Speaker 2: we're all going to die be because of an earthquakes? Oh? Yeah, 112 00:07:23,040 --> 00:07:27,400 Speaker 2: that's philosophy. Your philosophy is I don't know, nihilism or 113 00:07:27,440 --> 00:07:32,160 Speaker 2: that we're all negativism. Okay, good, Well I have I 114 00:07:32,200 --> 00:07:34,560 Speaker 2: have this theory. There's a you ever heard the term 115 00:07:35,240 --> 00:07:40,360 Speaker 2: EQ like or yeah, like your emotional quotient. Okay, so 116 00:07:40,440 --> 00:07:43,880 Speaker 2: emotional intelligence is a big deal. I have a thing 117 00:07:43,920 --> 00:07:46,800 Speaker 2: about logic. A logic bad logic to me is like 118 00:07:46,880 --> 00:07:50,200 Speaker 2: nails on a chalkboard, Like I can hear it, even 119 00:07:50,200 --> 00:07:52,200 Speaker 2: if I can't figure out where the breakdown is. I 120 00:07:52,240 --> 00:07:56,720 Speaker 2: hear it rubs me the wrong way. Now, there was 121 00:07:56,760 --> 00:08:00,960 Speaker 2: a day, there was a day when you went into 122 00:08:01,000 --> 00:08:06,560 Speaker 2: an American school and you had to learn logic, and 123 00:08:06,320 --> 00:08:12,000 Speaker 2: not like necessarily the most formal logic of all, but 124 00:08:12,040 --> 00:08:17,360 Speaker 2: you'd have to learn reasoning you'd have to learn how 125 00:08:17,400 --> 00:08:23,680 Speaker 2: to understand things and form logic, and it was an 126 00:08:23,720 --> 00:08:28,840 Speaker 2: incredibly powerful tool. Now, I have always liked logic, but 127 00:08:29,000 --> 00:08:31,720 Speaker 2: most of it I studied on my own. I even bought, 128 00:08:32,320 --> 00:08:34,840 Speaker 2: you know, when when I got out of high school barely, 129 00:08:36,760 --> 00:08:41,880 Speaker 2: I bought textbooks, logic textbooks and read them. Kind of 130 00:08:41,880 --> 00:08:44,360 Speaker 2: weird that way, but wow, I had no idea you 131 00:08:44,400 --> 00:08:50,280 Speaker 2: were that deep. Sorry, I thought it was just kind 132 00:08:50,280 --> 00:08:52,240 Speaker 2: of really like, I had no idea. You think like that, 133 00:08:52,360 --> 00:08:57,199 Speaker 2: I'm like, thanks, well that too. You think you think 134 00:08:57,240 --> 00:08:59,480 Speaker 2: I'm just a piece of ass. You think I'm walking 135 00:08:59,520 --> 00:09:03,679 Speaker 2: around here just as sexy piece of meat. That's it, 136 00:09:04,160 --> 00:09:06,360 Speaker 2: that's it, Okay, I'm more than just a pretty face. 137 00:09:06,400 --> 00:09:10,280 Speaker 2: I'm glad I got something between my ears, sister. So 138 00:09:10,440 --> 00:09:14,040 Speaker 2: American schools haven't stopped. I mean, you can still find logic, 139 00:09:14,160 --> 00:09:19,160 Speaker 2: but it used to be a requirement, and we don't 140 00:09:19,200 --> 00:09:21,440 Speaker 2: have it anymore now. The only time you see it 141 00:09:21,480 --> 00:09:26,480 Speaker 2: consistently is of just like geometry, writing and stuff like that. 142 00:09:27,320 --> 00:09:32,439 Speaker 2: There is some there, but it has been declining since 143 00:09:32,480 --> 00:09:35,880 Speaker 2: the beginning of the twentieth century. Actually, it started slowly 144 00:09:35,960 --> 00:09:40,320 Speaker 2: going out of favor, and then formal logic declines, and 145 00:09:40,360 --> 00:09:42,360 Speaker 2: you don't find it in the schools in the same way. 146 00:09:42,600 --> 00:09:45,480 Speaker 2: In the same sense, I mean you could opt into 147 00:09:45,559 --> 00:09:48,439 Speaker 2: it or maybe find a major or something like that. 148 00:09:49,600 --> 00:09:54,480 Speaker 2: And high school less common to have formal classes, but 149 00:09:54,640 --> 00:10:02,120 Speaker 2: they played a part in it. Elementary proofs writing like fallacies. 150 00:10:02,120 --> 00:10:07,240 Speaker 2: I'm fascinated by informal logical fallacies. Another rabbit hole for 151 00:10:07,280 --> 00:10:13,959 Speaker 2: you to jump down. Informal logical fallacies are are breakdown 152 00:10:14,280 --> 00:10:17,800 Speaker 2: in syllogisms and building a thought process to come to 153 00:10:17,840 --> 00:10:20,840 Speaker 2: a conclusion. You know, a equals be equals. See all 154 00:10:20,880 --> 00:10:24,880 Speaker 2: those things that we remember, well, we have breakdowns. Now 155 00:10:24,920 --> 00:10:27,840 Speaker 2: some people use them at hominem attack as the Latin 156 00:10:27,920 --> 00:10:30,560 Speaker 2: for attack to the person. So instead of what the 157 00:10:30,600 --> 00:10:34,160 Speaker 2: person says, like I see this with you know people 158 00:10:34,200 --> 00:10:36,920 Speaker 2: like Trump all the time. Now, I'm someone that says, 159 00:10:37,400 --> 00:10:40,800 Speaker 2: if the devil came to me and said two plus 160 00:10:40,880 --> 00:10:46,480 Speaker 2: two is four, it's still right, you know, instead of going, oh, 161 00:10:46,480 --> 00:10:48,440 Speaker 2: but the devil told you that, so it's no because 162 00:10:48,480 --> 00:10:51,240 Speaker 2: I can check the math. So I don't care who 163 00:10:51,320 --> 00:10:56,760 Speaker 2: says what unless they've been a proven chronic liar or 164 00:10:56,760 --> 00:10:59,679 Speaker 2: something like that. I look at the facts of what's 165 00:10:59,720 --> 00:11:03,520 Speaker 2: being that's what's important. So informal logical fallacies are the 166 00:11:03,600 --> 00:11:05,960 Speaker 2: thing that try and push you away from the facts, 167 00:11:06,440 --> 00:11:09,960 Speaker 2: to distract you from an actual legitimate argument. Said this 168 00:11:10,040 --> 00:11:14,000 Speaker 2: many times before. I think the breakdown in the United 169 00:11:14,040 --> 00:11:19,760 Speaker 2: States with our focus on emotional intelligence, that which started 170 00:11:19,920 --> 00:11:24,160 Speaker 2: in the early nineties. By the way, that actually that 171 00:11:24,400 --> 00:11:28,600 Speaker 2: actually started being taught in school social emotional learning is 172 00:11:28,600 --> 00:11:30,920 Speaker 2: what they call that, and we started moving away from 173 00:11:31,000 --> 00:11:33,760 Speaker 2: logic and started getting more on your touchy feely feelings 174 00:11:33,760 --> 00:11:35,720 Speaker 2: and things like that, which I think is a huge 175 00:11:35,720 --> 00:11:37,559 Speaker 2: problem in One of the things we're seeing the fruit 176 00:11:37,600 --> 00:11:41,320 Speaker 2: of today is that everybody so emotionally caught up. You know, 177 00:11:41,360 --> 00:11:43,560 Speaker 2: we say sticks and stones may break my bones, but 178 00:11:43,760 --> 00:11:47,400 Speaker 2: names will never hurt me. Well, now it's like you 179 00:11:47,440 --> 00:11:51,040 Speaker 2: called me a name and we're lost because we don't 180 00:11:51,080 --> 00:11:55,320 Speaker 2: have the rudder of objectiveness, right, so we get lost. 181 00:11:55,640 --> 00:11:57,320 Speaker 2: You know what, I want to get the news here 182 00:11:57,320 --> 00:11:58,560 Speaker 2: when we come back, I'm going to tell you more 183 00:11:58,600 --> 00:12:01,680 Speaker 2: about emotional intelligence and what is being taught in the 184 00:12:01,720 --> 00:12:05,719 Speaker 2: schools now since the nineties, and you can track the 185 00:12:05,760 --> 00:12:09,920 Speaker 2: issues that we have now with that coming into play 186 00:12:10,000 --> 00:12:16,160 Speaker 2: and us losing our footing on reasoning and understanding basic 187 00:12:17,000 --> 00:12:20,960 Speaker 2: intellectual reasoning and why I think it's at the root 188 00:12:21,000 --> 00:12:26,679 Speaker 2: of a butt ton of of things in the United States. Oh, 189 00:12:26,760 --> 00:12:29,120 Speaker 2: a fun thing. By the way, Deborah, Yeah, you know 190 00:12:29,200 --> 00:12:32,720 Speaker 2: that you've heard the term butt load. Well you just 191 00:12:32,720 --> 00:12:35,160 Speaker 2: said but yeah, but you've heard the term butt load. 192 00:12:35,760 --> 00:12:38,400 Speaker 2: Do you know that's a real measurement. I did not. Yeah, 193 00:12:38,440 --> 00:12:43,000 Speaker 2: it's a measurement of wine. Oh, a butt loading. People 194 00:12:43,040 --> 00:12:45,240 Speaker 2: think that it's about the fanny. It's not. It's not 195 00:12:45,320 --> 00:12:47,760 Speaker 2: of an eight year old, so I call it a fanny. 196 00:12:47,800 --> 00:12:52,280 Speaker 2: But a butt load is actually a real measurement. I do. 197 00:12:52,360 --> 00:12:57,800 Speaker 2: I say fanny. It is a weird word. Well, you're Jewish. 198 00:12:57,840 --> 00:13:01,839 Speaker 2: When we say took us, it's oh, look at this 199 00:13:01,960 --> 00:13:05,400 Speaker 2: took us. I just like butt you're my sugar. Ugh. 200 00:13:06,280 --> 00:13:11,360 Speaker 2: But it's cool because where mister Poka. Yeah we are, yeah, 201 00:13:11,440 --> 00:13:12,640 Speaker 2: we are now, we are now. 202 00:13:12,720 --> 00:13:18,000 Speaker 3: Absolutely you're listening to John Cobel's on demand from KFI 203 00:13:18,280 --> 00:13:19,160 Speaker 3: AM six forty. 204 00:13:19,960 --> 00:13:23,040 Speaker 2: Neil Savader here, John Cobelt is out. You've got Tim 205 00:13:23,040 --> 00:13:27,440 Speaker 2: Conway Junior coming up at four not long from now 206 00:13:27,520 --> 00:13:30,520 Speaker 2: to stick around, and then mister Moe Kelly Friday is 207 00:13:30,520 --> 00:13:32,719 Speaker 2: always fun there and you can watch him now on 208 00:13:32,800 --> 00:13:36,360 Speaker 2: his YouTube channel. All Right, critical thinking I was getting 209 00:13:36,360 --> 00:13:39,160 Speaker 2: into I have this like a pet peeve. I really 210 00:13:39,200 --> 00:13:45,040 Speaker 2: hate bad logic and the lack of critical thinking. Emotional intelligence, 211 00:13:45,040 --> 00:13:51,480 Speaker 2: although I believe has a plate place. They they did 212 00:13:51,559 --> 00:13:58,400 Speaker 2: studies basically you had this curriculum K through twelve curriculum. 213 00:13:58,760 --> 00:14:03,320 Speaker 2: They were saying that this study was put together years 214 00:14:03,360 --> 00:14:09,080 Speaker 2: ago for social or SEL social emotional learning, saying that 215 00:14:09,120 --> 00:14:15,079 Speaker 2: they felt emotional intelligence skills were lacking in the workplace 216 00:14:16,600 --> 00:14:21,080 Speaker 2: and that there were many places where education had gaps 217 00:14:21,080 --> 00:14:25,400 Speaker 2: in it and they needed to fill those gaps, so 218 00:14:25,480 --> 00:14:28,400 Speaker 2: they filled this This was back in the early two thousands. 219 00:14:29,840 --> 00:14:35,680 Speaker 2: They filled those gaps with SEL Social Emotional learning. But 220 00:14:35,840 --> 00:14:39,360 Speaker 2: you put that up against the fact that schools since 221 00:14:39,800 --> 00:14:44,520 Speaker 2: early in the twentieth century were slowly moving away from logic. 222 00:14:44,680 --> 00:14:47,920 Speaker 2: We have this convergence of these two lines of thinking. 223 00:14:49,000 --> 00:14:54,360 Speaker 2: Now we have an over emotional state being taught in schools, 224 00:14:55,640 --> 00:15:00,440 Speaker 2: and we are underperforming in the basics reading, writing, andthmetic 225 00:15:00,480 --> 00:15:02,400 Speaker 2: what they call the three r's, which is probably the 226 00:15:02,440 --> 00:15:08,200 Speaker 2: first problem reading, writing, and arithmetic, the three rs of learning. Yeah, 227 00:15:08,560 --> 00:15:11,600 Speaker 2: probably the first point of confusion in all of our schools. 228 00:15:12,200 --> 00:15:17,760 Speaker 2: So we have moved away from critical thinking. It's not 229 00:15:17,880 --> 00:15:20,760 Speaker 2: something we really teach in school unless it's an elective 230 00:15:20,840 --> 00:15:23,160 Speaker 2: or something like that. I got into what I was 231 00:15:23,160 --> 00:15:26,520 Speaker 2: saying about being able to hear really bad reasoning. It 232 00:15:26,720 --> 00:15:30,440 Speaker 2: just sticks with me and I believe that we have 233 00:15:30,520 --> 00:15:34,400 Speaker 2: gone from good sound reasoning to reasons that sound good. 234 00:15:34,520 --> 00:15:36,920 Speaker 2: All we need is something that sounds a little okay 235 00:15:37,000 --> 00:15:39,680 Speaker 2: or reasonable and will accept it. Kind of like some 236 00:15:39,800 --> 00:15:42,680 Speaker 2: politicians when they talk and you don't really understand what 237 00:15:42,680 --> 00:15:48,560 Speaker 2: they're saying exactly exactly, Debro that whenever you hear someone 238 00:15:48,600 --> 00:15:52,120 Speaker 2: make an argument argument, I mean word salads are different, 239 00:15:52,400 --> 00:15:53,920 Speaker 2: and we all know who I'm talking about. When you 240 00:15:53,920 --> 00:15:56,640 Speaker 2: get into those words salads, those politicians that dance around, 241 00:15:57,120 --> 00:16:02,080 Speaker 2: that's just obfuscation. That is just don't want to stand 242 00:16:02,240 --> 00:16:04,960 Speaker 2: stick anywhere, don't want to say anything that anybody that 243 00:16:05,040 --> 00:16:09,040 Speaker 2: has weight to it. Right, But we're very big right now. 244 00:16:09,160 --> 00:16:11,520 Speaker 2: I think the division in the United States right now 245 00:16:11,640 --> 00:16:13,960 Speaker 2: is not over right and left. I think our division 246 00:16:14,240 --> 00:16:19,200 Speaker 2: right now is emotional. It's not intellectual. I think we 247 00:16:19,360 --> 00:16:21,960 Speaker 2: have gotten to a state where we're in motive all 248 00:16:22,000 --> 00:16:26,480 Speaker 2: the time and ejaculatory, which means we just respond. Sorry, 249 00:16:26,520 --> 00:16:31,480 Speaker 2: Debrah what are you seven offensive today? Ejaculatory means you 250 00:16:31,720 --> 00:16:39,080 Speaker 2: just boss, spontaneous boom, you know, yeah she is. There's 251 00:16:39,120 --> 00:16:41,520 Speaker 2: no human resources here, so you don't have to worry. 252 00:16:41,600 --> 00:16:45,200 Speaker 2: That's a real word. It means something, not just what 253 00:16:45,280 --> 00:16:49,720 Speaker 2: you think. This is why you and Shannon Farren talk 254 00:16:49,760 --> 00:16:53,280 Speaker 2: about all the filthy movies and TV that you watch 255 00:16:53,280 --> 00:16:57,760 Speaker 2: all but yeah, perv so, but what you're saying is 256 00:16:57,800 --> 00:17:01,120 Speaker 2: exactly it. Whenever you're talking or you hear someone talking 257 00:17:01,240 --> 00:17:07,440 Speaker 2: rather and it doesn't there's something you either your response 258 00:17:07,480 --> 00:17:12,720 Speaker 2: should be why or so? Because they they need to 259 00:17:12,720 --> 00:17:15,000 Speaker 2: show more of their math. There's something called the appeal 260 00:17:15,000 --> 00:17:18,919 Speaker 2: to emotion, known as pathos. So persuasion techniques are the 261 00:17:19,000 --> 00:17:23,159 Speaker 2: emotional stuff. And we hear this a lot in what 262 00:17:23,320 --> 00:17:26,800 Speaker 2: used to be regular news. Instead of giving the news, 263 00:17:26,840 --> 00:17:29,200 Speaker 2: you watch the nightly news, right, and instead of giving 264 00:17:29,240 --> 00:17:33,280 Speaker 2: the news, there's layers of editorial emotion that are put 265 00:17:33,320 --> 00:17:37,520 Speaker 2: in the words, and those words make us respond, you know, 266 00:17:38,359 --> 00:17:43,360 Speaker 2: to someone's being separated from their family because of immigration. 267 00:17:43,720 --> 00:17:47,120 Speaker 2: That's horrible. I love my son, I love my wife. 268 00:17:48,440 --> 00:17:53,359 Speaker 2: But wait a second. Anybody that does something that is 269 00:17:53,400 --> 00:17:56,480 Speaker 2: seen as against the law or criminal in the United 270 00:17:56,480 --> 00:18:00,200 Speaker 2: States has the potential to be separated from their family 271 00:18:00,240 --> 00:18:05,520 Speaker 2: if they get caught. Is it horrible? Yes? Are there 272 00:18:05,560 --> 00:18:08,760 Speaker 2: going to be mistakes made? Hell? Yes, happens in our 273 00:18:08,840 --> 00:18:15,199 Speaker 2: legal system. But does that mean that we should not 274 00:18:15,359 --> 00:18:20,280 Speaker 2: enforce laws. Now, we have the right to change laws, 275 00:18:21,400 --> 00:18:25,440 Speaker 2: but we continue to live and consume everything based on 276 00:18:26,640 --> 00:18:31,919 Speaker 2: I mean the most basic informal logical fallacies, like a 277 00:18:31,960 --> 00:18:35,679 Speaker 2: breakdown in basic logic. This isn't even complicated stuff. I 278 00:18:35,720 --> 00:18:38,119 Speaker 2: guarantee you hear them all the time. And even if 279 00:18:38,160 --> 00:18:40,320 Speaker 2: they shut you up because you don't have a response, 280 00:18:40,880 --> 00:18:44,639 Speaker 2: they're still wrong because their argument is wrong. There is 281 00:18:44,680 --> 00:18:50,840 Speaker 2: a breakdown. There is the support their logic, the scaffolding 282 00:18:50,880 --> 00:18:54,520 Speaker 2: to make their point is gone. So you know what 283 00:18:54,560 --> 00:18:57,239 Speaker 2: we do. It's much easier just to say, well, they 284 00:18:57,280 --> 00:18:59,000 Speaker 2: have a D behind their name, or they have an 285 00:18:59,119 --> 00:19:02,320 Speaker 2: R behind them name, or they do this or do that. Like, 286 00:19:02,720 --> 00:19:08,040 Speaker 2: you can't say anything anymore without one of the sides 287 00:19:08,480 --> 00:19:10,480 Speaker 2: jumping on you. I know this because I don't have 288 00:19:10,520 --> 00:19:14,320 Speaker 2: a side. I'm an absolute independent. I have voted Republican 289 00:19:14,480 --> 00:19:17,600 Speaker 2: and democratic depending on the need I see ether, whether 290 00:19:17,640 --> 00:19:21,720 Speaker 2: locally or nationally, depending on the time. But you can't 291 00:19:21,760 --> 00:19:26,280 Speaker 2: do that anymore, because the minute you do one, it's like, oh, 292 00:19:26,400 --> 00:19:30,040 Speaker 2: you were this or you're that supporter or no. I'm 293 00:19:30,080 --> 00:19:34,159 Speaker 2: a rationalist. I am not a slave to anybody's belief 294 00:19:34,200 --> 00:19:37,520 Speaker 2: system but my own. And I think we need to 295 00:19:37,560 --> 00:19:41,960 Speaker 2: get back there. I think we need to get critical thinking, 296 00:19:42,520 --> 00:19:46,679 Speaker 2: because you know what, if you had critical thinking, you 297 00:19:46,800 --> 00:19:50,840 Speaker 2: may not think that king or smashing your car or 298 00:19:50,840 --> 00:19:55,000 Speaker 2: whatever into a tesla is going to change the world. 299 00:19:56,000 --> 00:20:01,600 Speaker 2: Or these greenpeace idiots that are filling know water with 300 00:20:01,840 --> 00:20:05,080 Speaker 2: red dye or something, which brings me to another point 301 00:20:05,080 --> 00:20:09,880 Speaker 2: when we come back about so called activism or protests, 302 00:20:10,600 --> 00:20:13,120 Speaker 2: why they've jumped the shark in my book, when we 303 00:20:13,160 --> 00:20:17,200 Speaker 2: return Neil Savandra happy to be here, John coblt out. 304 00:20:18,119 --> 00:20:23,000 Speaker 3: You're listening to John Cobelt on demand from KFI Am sixty. 305 00:20:23,840 --> 00:20:27,320 Speaker 2: Neil Savadra here, John coblt is out. You got Tim 306 00:20:27,359 --> 00:20:31,400 Speaker 2: Conway Junior coming up moments from now. Apparently he's doing 307 00:20:31,440 --> 00:20:35,719 Speaker 2: an interview on the Belly. O's in here. Yeah, so 308 00:20:36,520 --> 00:20:39,320 Speaker 2: again today you're doing all the work and he flies 309 00:20:39,359 --> 00:20:42,440 Speaker 2: in two seconds and comes on and goes d do, 310 00:20:43,280 --> 00:20:48,280 Speaker 2: takes his paycheck and goes home. Hey's belly. Oh, I 311 00:20:48,320 --> 00:20:55,840 Speaker 2: hope they're paying you. Good sister. No, sorry, Bunda, all right, 312 00:20:55,880 --> 00:20:57,919 Speaker 2: I was getting into critical thinking because it was it 313 00:20:58,119 --> 00:21:00,080 Speaker 2: just annoys me. I really think it's the root of 314 00:21:00,160 --> 00:21:04,400 Speaker 2: our issues that we focused more on this emotional social 315 00:21:04,440 --> 00:21:10,080 Speaker 2: emotional learning. We've kind of pissed away focus on the 316 00:21:10,119 --> 00:21:13,280 Speaker 2: traditional things you should be taught in school that will 317 00:21:13,320 --> 00:21:16,760 Speaker 2: actually help you in life. And so you know, if 318 00:21:16,760 --> 00:21:21,200 Speaker 2: you tell people you got emotional issues, they'll they'll believe 319 00:21:21,240 --> 00:21:23,240 Speaker 2: you and start looking at it. But I got something 320 00:21:23,280 --> 00:21:27,440 Speaker 2: for you. We all do, all of us do. We 321 00:21:27,560 --> 00:21:30,840 Speaker 2: all got emotional issues part of life. It goes with 322 00:21:31,320 --> 00:21:35,760 Speaker 2: what we do, you know, and you work through them. 323 00:21:35,840 --> 00:21:40,120 Speaker 2: That's part of the journey, figuring out why you have them, 324 00:21:40,280 --> 00:21:42,760 Speaker 2: what they are, how they affect you, whatever. But we 325 00:21:43,040 --> 00:21:46,720 Speaker 2: have taken critical thinking and logic off the table in 326 00:21:46,760 --> 00:21:51,000 Speaker 2: most schools, focusing since the early nineties on this social 327 00:21:51,040 --> 00:21:54,240 Speaker 2: emotional learning, and it's caused problems. So I'm going to 328 00:21:54,359 --> 00:21:59,000 Speaker 2: just start throwing things out that remind me of this 329 00:21:59,119 --> 00:22:04,480 Speaker 2: on the daily. When I was in Italy driving recently, 330 00:22:05,640 --> 00:22:11,160 Speaker 2: driving on their freeways, A one, a four, wherever we were, 331 00:22:12,200 --> 00:22:19,160 Speaker 2: the way they drive was wonderful. You drive in the 332 00:22:19,240 --> 00:22:22,119 Speaker 2: right lane until it's moving too slow, and then you 333 00:22:22,160 --> 00:22:24,480 Speaker 2: go to the left lane to pass them or to 334 00:22:24,520 --> 00:22:27,199 Speaker 2: move forward. It was really great. And you know what, 335 00:22:27,320 --> 00:22:31,080 Speaker 2: no one takes it personal. They're not emotional about it. 336 00:22:31,720 --> 00:22:38,000 Speaker 2: But here road rage. You cut me off, You've offended me, 337 00:22:39,200 --> 00:22:43,920 Speaker 2: you've offended my family. I need to, you know, push 338 00:22:44,000 --> 00:22:46,440 Speaker 2: my car into your car and I pull a gun 339 00:22:46,560 --> 00:22:50,200 Speaker 2: or fight or do whatever. That is not really reasonable. 340 00:22:51,359 --> 00:22:54,800 Speaker 2: That is people that are dipping into their emotions and 341 00:22:54,840 --> 00:22:58,040 Speaker 2: trust me, I have them too, instead of thinking through 342 00:22:58,080 --> 00:23:02,800 Speaker 2: the situation. And every where we look, another group of 343 00:23:03,000 --> 00:23:09,520 Speaker 2: so called activists or protesters have stopped being activists, which 344 00:23:09,560 --> 00:23:15,320 Speaker 2: I'm not normally fond of, and stopped being protesters and 345 00:23:15,400 --> 00:23:23,040 Speaker 2: are just vandals. Yeah, Greenpeace. They're in the UK and 346 00:23:23,359 --> 00:23:26,800 Speaker 2: their boss was arrested over a protest so called protests 347 00:23:26,800 --> 00:23:30,040 Speaker 2: at the US embassy in London. What they do They 348 00:23:30,440 --> 00:23:36,640 Speaker 2: died poured red dye into the US embassy pond. Now 349 00:23:37,080 --> 00:23:39,440 Speaker 2: I get you want to make a statement, but I'm 350 00:23:39,440 --> 00:23:43,359 Speaker 2: gonna tell you something. If your argument or your ability 351 00:23:43,440 --> 00:23:48,080 Speaker 2: to persuade is so weak you have to physically damage 352 00:23:48,119 --> 00:23:54,840 Speaker 2: something or do some grandiose gesture, you're not doing it right. 353 00:23:57,160 --> 00:24:02,359 Speaker 2: You look at Martin Luther King Junior and the mastery 354 00:24:03,040 --> 00:24:08,920 Speaker 2: of the English language and reason in all the ugliness 355 00:24:08,920 --> 00:24:13,040 Speaker 2: that was going on at the time, and still used 356 00:24:13,320 --> 00:24:20,560 Speaker 2: reason in the face of emotion and got people to listen. 357 00:24:22,119 --> 00:24:28,160 Speaker 2: No magic tricks, no parlor tricks, no nothing. The reason 358 00:24:28,200 --> 00:24:32,120 Speaker 2: why you sit on freeways, the reason why you throw 359 00:24:32,320 --> 00:24:37,800 Speaker 2: paint on buildings, the reason why you keep cars, the 360 00:24:37,880 --> 00:24:44,119 Speaker 2: reason why you throw mock blood in water is because 361 00:24:44,160 --> 00:24:50,520 Speaker 2: you don't have a legitimate argument and have the inability 362 00:24:50,600 --> 00:24:54,480 Speaker 2: to use critical thinking, so you lead with emotion. And 363 00:24:54,520 --> 00:24:57,480 Speaker 2: I you know, I'm going to put the January sixth 364 00:24:57,520 --> 00:24:59,720 Speaker 2: people in that same box, by the way, And I 365 00:24:59,760 --> 00:25:03,199 Speaker 2: know that to the chagrin of some listening, but I 366 00:25:03,280 --> 00:25:08,480 Speaker 2: was disgusted by an American seeing that, not people standing outside, 367 00:25:08,840 --> 00:25:15,800 Speaker 2: people breaking through. And I will tell you that these things, 368 00:25:15,960 --> 00:25:23,239 Speaker 2: those types of actions, come from emotion, not reason. And 369 00:25:23,280 --> 00:25:27,200 Speaker 2: we've gotten so far away from critical thinking, so far 370 00:25:27,240 --> 00:25:31,040 Speaker 2: away of understanding. We have put our emotions on a pedestal. 371 00:25:31,040 --> 00:25:36,000 Speaker 2: And I'll tell you something. This is why emotions need 372 00:25:38,680 --> 00:25:43,199 Speaker 2: need to have objective truths behind them as a rudder. 373 00:25:44,600 --> 00:25:49,720 Speaker 2: If I have sweaty hands and a queasy stomach, I 374 00:25:49,760 --> 00:25:53,160 Speaker 2: could be falling in love, or I could be seasick 375 00:25:53,200 --> 00:25:59,240 Speaker 2: on a boat filled with men. The feeling emotionally is identical, 376 00:26:02,680 --> 00:26:04,400 Speaker 2: but on a boat with a bunch of twenty minute 377 00:26:04,440 --> 00:26:07,440 Speaker 2: I hope I'm not falling in love my personal preference. 378 00:26:09,040 --> 00:26:14,240 Speaker 2: But when I'm with my wife, I know that that's 379 00:26:14,280 --> 00:26:19,040 Speaker 2: love because I'm putting it in a context and understanding it, 380 00:26:19,840 --> 00:26:23,320 Speaker 2: whether it's God and my faith belief, or whether it's 381 00:26:23,359 --> 00:26:29,440 Speaker 2: evolution or a combination. Your head is above your heart 382 00:26:29,520 --> 00:26:34,919 Speaker 2: for a reason. Emotions are great. They're important, passion, you know, 383 00:26:35,280 --> 00:26:40,679 Speaker 2: justifying those things, understanding, righteous anger, all those things have 384 00:26:40,760 --> 00:26:46,920 Speaker 2: a place. But if emotion continues to lead, we're screwed. 385 00:26:47,320 --> 00:26:51,720 Speaker 2: It is not politics, It is not intellectual disagreement that 386 00:26:51,800 --> 00:26:56,520 Speaker 2: has separated our country. It is emotion and our inability 387 00:26:57,040 --> 00:27:02,440 Speaker 2: for critical thinking. Because the devil can say two plus 388 00:27:02,480 --> 00:27:06,920 Speaker 2: two equals four and he's still right. All right, Join 389 00:27:06,960 --> 00:27:10,600 Speaker 2: me on the Fork Report tomorrow at two. It'll be 390 00:27:10,600 --> 00:27:13,080 Speaker 2: a fun show two to five tomorrow, and you can 391 00:27:13,160 --> 00:27:16,600 Speaker 2: join me for goofiness and silliness and memes and whatnot 392 00:27:17,040 --> 00:27:20,439 Speaker 2: on social media at Fork Reporter. At Fork Reporter, I 393 00:27:20,520 --> 00:27:22,119 Speaker 2: encourage you to do it now. I'd love to have 394 00:27:22,160 --> 00:27:25,760 Speaker 2: you there. Tim Conway Junior coming up moments from now, 395 00:27:25,800 --> 00:27:28,800 Speaker 2: and then Mo Kelly to follow. Have a wonderful weekend, 396 00:27:29,080 --> 00:27:32,280 Speaker 2: Neil Sevadra. This is KFI and KOSTHD two Los Angeles, 397 00:27:32,400 --> 00:27:33,000 Speaker 2: Orange County. 398 00:27:33,040 --> 00:27:35,960 Speaker 1: Hey, you've been listening to the John Cobalt Show podcast. 399 00:27:36,040 --> 00:27:38,520 Speaker 1: You can always hear the show live on KFI AM 400 00:27:38,520 --> 00:27:41,520 Speaker 1: six forty from one to four pm every Monday through Friday, 401 00:27:41,560 --> 00:27:44,840 Speaker 1: and of course, anytime on demand on the iHeartRadio app