WEBVTT - David Axelrod: Axe Files Crossover

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<v Speaker 1>Hi Katie, Hi there, Brian. We should warn listeners that

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<v Speaker 1>our podcast today should probably get an R rating. If

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<v Speaker 1>you have young children in the room, you may want

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<v Speaker 1>to have them listen to something else. Our guest today

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<v Speaker 1>is an expert on relationships and sex. In fact, it's

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<v Speaker 1>something of a living legend on those topics. For over

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<v Speaker 1>twenty five years, Dan Savage has dished out sex advice,

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<v Speaker 1>love advice in his syndicated Savage Love column. He's also

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<v Speaker 1>written several books about his own family and relationships, dance writing,

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<v Speaker 1>and well. Dan himself actually is, by turns withering, empathetic, hilarious,

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<v Speaker 1>brutally honest, a little dirty, and always always fearless. And

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<v Speaker 1>for Dan, the personal is definitely political. He often writes

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<v Speaker 1>about abortion law, contraception, gay rights, HIV and AIDS, and

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<v Speaker 1>he's no stranger to taking on politicians as well, most

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<v Speaker 1>notably Rick Santorum. And you're gonna have to google that

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<v Speaker 1>one because I really am not going to describe it.

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<v Speaker 1>We covered a lot of ground in this conversation, from

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<v Speaker 1>Dan's childhood to how he became a columnist, his love

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<v Speaker 1>affair with Ann Landers, which is fascinating, his It Gets

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<v Speaker 1>Better campaign, how he feels about Donald Trump and by

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<v Speaker 1>the way, not very kindly, all sorts of things in between.

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<v Speaker 1>So here's our conversation with Dan Savage. With all due

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<v Speaker 1>respect to the Dosac case. Man, I think you're the

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<v Speaker 1>most interesting man in the world. You have done so

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<v Speaker 1>many things. Just reading about you, I think, what hasn't

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<v Speaker 1>Dan Savage done. You've written books, you've hosted podcasts, you've

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<v Speaker 1>led advocacy campaigns. We're going to get into all that

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<v Speaker 1>in a moment, but first we want to talk about

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<v Speaker 1>your long running advice column called Savage Love. You've been

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<v Speaker 1>doing it for twenty five years. When your column first

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<v Speaker 1>came out, it was a very new phenomenon, wasn't it

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<v Speaker 1>a gay man giving frank sexual and relationship advice to

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<v Speaker 1>mostly straight people. Yeah. At first, the idea, you know,

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<v Speaker 1>the concept originally was it just gonna be a joke,

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<v Speaker 1>and I was gonna do it for six months or

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<v Speaker 1>a year, and I was going to treat the straight people,

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<v Speaker 1>uh and straight sex with the same contempt and revulsion

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<v Speaker 1>that hetersexual straight lady advice comments had always treated gay

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<v Speaker 1>people and gay sex with, you know, an landers who

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<v Speaker 1>I loved back in the day, the Playboy advisor. These

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<v Speaker 1>people would occasionally take a gay question and you know,

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<v Speaker 1>hold it with tongs and wrinkled their noses, but then

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<v Speaker 1>give a little advice. Uh. And I thought I should

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<v Speaker 1>do that to straight people and see how they liked it.

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<v Speaker 1>And it turned out that they really liked it. Why

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<v Speaker 1>they liked like, how gross is straight sex kind? It

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<v Speaker 1>was the first year of it was I can't believe

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<v Speaker 1>you would do such a disgusting thing. Your poor mother

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<v Speaker 1>must be heartbroken. Here's some advice that's so funny. And

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<v Speaker 1>it took off. And I think it was because, you know,

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<v Speaker 1>straight people have never been treated this way before. And

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<v Speaker 1>it was, you know, humorous if you were straight, to

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<v Speaker 1>be treated as if you were powerless, which you weren't.

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<v Speaker 1>Um and the advice was I guess good because the

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<v Speaker 1>letters started just pouring in, and this kind of joke

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<v Speaker 1>advice column under my feet within the first twelve months

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<v Speaker 1>became an actual advice column. I'm sure the only person

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<v Speaker 1>who could turn you away from being gay was a lands. Now,

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<v Speaker 1>what up with that? Dan? How did you become obsessed

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<v Speaker 1>with of all people and landers? Instead of by the

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<v Speaker 1>way her sister Abby, I grew up in a newspaper house.

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<v Speaker 1>My grandfather worked for the Chicago Daily News in Chicago Star,

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<v Speaker 1>both now closed unfortunately, And so we got all the

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<v Speaker 1>papers when I was a kid living in my grandparents

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<v Speaker 1>house of my family, um MultiGen household, and so really

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<v Speaker 1>the comics and the advice columns were the entry point

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<v Speaker 1>for young you know, for the kids who looked at

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<v Speaker 1>the newspapers were spread out over the dining room table. Uh.

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<v Speaker 1>And so I just started reading and Landers, and we

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<v Speaker 1>were liberals and Dems, So we got the Suntimes after

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<v Speaker 1>a while stopped gtting the Tribune, which is where Abby was.

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<v Speaker 1>So I grew up reading and who you know, grew

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<v Speaker 1>and learned over the years and you know, changed her

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<v Speaker 1>position on uh, gay people and a right to exist

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<v Speaker 1>and why we exist. But what I was reading in

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<v Speaker 1>Anne when I was, you know, eight eleven twelve wasn't

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<v Speaker 1>very positive. But that's you know, she was over generation

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<v Speaker 1>and we can't judge her through the light of right

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<v Speaker 1>this minute. We have to look at her in the

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<v Speaker 1>context of them, and she was compassionate in ways that

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<v Speaker 1>other UH folks in the culture at that point weren't.

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<v Speaker 1>In fact, you bought her desk at an auction. Is

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<v Speaker 1>that right? I did? Uh? I got her daughter, Margot

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<v Speaker 1>Howard's her daughter, one of the original dear Prudences. It's late.

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<v Speaker 1>So she wrote an advice came for many years. And

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<v Speaker 1>I called her when I heard about the auction of

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<v Speaker 1>a Landers effects and got her permission because I didn't

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<v Speaker 1>want it to be spun in the media as if

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<v Speaker 1>I was being somehow disrespectful to the memory of a Landers.

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<v Speaker 1>You're doing something that might upset her daughter. Uh. And

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<v Speaker 1>got Margot's permission. And Margot and I are now friends

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<v Speaker 1>and we chat all the time. And so I write

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<v Speaker 1>my very dirty, very different sex advice column at the

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<v Speaker 1>same desk. Grand Landers wrote her column for forty five years.

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<v Speaker 1>We want to give our listeners a feel for your

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<v Speaker 1>column and your podcast. So let's go over some of

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<v Speaker 1>the signature savage love acronyms and catchphrases. Rapid fire, You ready,

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<v Speaker 1>I'm ready? Are your listeners ready? I don't know, I

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<v Speaker 1>don't know. I hope. So what's the Campsite rule? The

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<v Speaker 1>Campsite rule is that if there's a large age difference

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<v Speaker 1>or experience gap between two people who are hooking up

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<v Speaker 1>or or friends with benefits or even dating that it

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<v Speaker 1>is on the onus is on the older or more

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<v Speaker 1>experienced partner to leave the younger or less experienced partner

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<v Speaker 1>in better shape than you found them, which is the

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<v Speaker 1>rule for when you camp. You should always leave your

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<v Speaker 1>campsite in better shape than you found it, and we

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<v Speaker 1>should all and it should apply generally like you should

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<v Speaker 1>always leave people that you've dated or been with, hopefully

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<v Speaker 1>in better shape than you found them. But in this context,

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<v Speaker 1>you know the older younger. It means uh, you know,

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<v Speaker 1>no sexually transmitted infections, no one planned pregnancies, no needless pain,

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<v Speaker 1>no promises that you know you can't fulfill uh and

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<v Speaker 1>that you help this person learn and grow while they're

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<v Speaker 1>with you, and you don't leave them in worse shape

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<v Speaker 1>than you found them. The camp say rule, what about

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<v Speaker 1>g G good giving in game? That's what we should

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<v Speaker 1>all be for our sex partners, UM good in bed.

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<v Speaker 1>You know you want to acquire some skills. A human

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<v Speaker 1>means a lot more complicated than a violin, and no

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<v Speaker 1>one can play the violin the first time they pick

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<v Speaker 1>it up. You gotta practice UH giving, which is sometimes

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<v Speaker 1>you give pleasure UH in your indulgent without an expectation

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<v Speaker 1>of an immediate return, that everything doesn't have to be

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<v Speaker 1>instantly and equally reciprocity in the moment that sometimes you give.

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<v Speaker 1>It doesn't have to be good for everybody. Well hopefully

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<v Speaker 1>it's not. You want it to be traumatic for anybody

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<v Speaker 1>or or unpleasant for anybody. But sometimes you are giving

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<v Speaker 1>UM and not getting at that moment and that's okay.

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<v Speaker 1>And game means sort of up for anything within reason.

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<v Speaker 1>That sex should be an adventure that you two are

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<v Speaker 1>on together. UM, and you know it's like good improv.

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<v Speaker 1>You never say no in improv. And you want to,

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<v Speaker 1>you know, be the person for your partner, particularly if

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<v Speaker 1>it's a sexually exclusive relationship, Be the person who makes

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<v Speaker 1>things happen for your partner. Be the person they come to, UH,

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<v Speaker 1>who's going to welcome their fantasies or interests or kinson

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<v Speaker 1>and celebrate them and make that stuff happen dot dot

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<v Speaker 1>dot within reason. You know, being G G G good.

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<v Speaker 1>Giving a game doesn't mean you do anything that your

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<v Speaker 1>partner asks or wants and no, but he gets everything

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<v Speaker 1>they want out of a relationship. UM. And sometimes you pay.

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<v Speaker 1>It's another thing that to call them the price of

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<v Speaker 1>admission is kind of grows out of G G G.

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<v Speaker 1>And the price of admission is, you know, the price

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<v Speaker 1>you pay to be with somebody. You know, if you're

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<v Speaker 1>desperately into sex act X and that's not something that

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<v Speaker 1>your partner will ever do, then the price of admission

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<v Speaker 1>that you pay to be with that person as you

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<v Speaker 1>never get to do that. And what about c posts

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<v Speaker 1>that stands for cheating piece of shit? Uh? And do

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<v Speaker 1>you have a lot of people call you dan or

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<v Speaker 1>write to you and and they are writing about their

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<v Speaker 1>c pos Mostly I get letters. When people use the

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<v Speaker 1>acronym in a letter to me, they're using it to

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<v Speaker 1>describe themselves. Really they you know, they say that I

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<v Speaker 1>feel terrible, I'm a CPO s I'm a cheating piece

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<v Speaker 1>of ship uh. And talking about non monogamy is not

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<v Speaker 1>to tear down people who value monogamy, who want monogamy,

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<v Speaker 1>who want a monogamous commitment, creating a universe where people

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<v Speaker 1>who don't want monogamy and can't honor a monogamous commitment

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<v Speaker 1>can go make commitments to people who also don't want

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<v Speaker 1>monogamy and don't want a monogamous commitments. That makes people

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<v Speaker 1>who end up in monogamous relationships. That makes those monogamous

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<v Speaker 1>relationships safer and stronger, just like not having gay men

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<v Speaker 1>mary straight women makes marriage stronger. Not having people who

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<v Speaker 1>can't do monogamy making commitments to people who demand monogamy

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<v Speaker 1>makes those monogamous commitments that are ultimately made stronger if

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<v Speaker 1>the non monogamous and monogamous sort themselves. You're an early

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<v Speaker 1>podcast adopter, and I'm curious, what is the podcast offer

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<v Speaker 1>you that the column doesn't. Uh, you can really get

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<v Speaker 1>into the nuance in a podcast the columns um and

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<v Speaker 1>you really have to boil everything down to the nut.

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<v Speaker 1>And on a podcast you can. You can digress, and

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<v Speaker 1>I can get people on the phone and instead of

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<v Speaker 1>it just being here's the letter, here's my response, we

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<v Speaker 1>can have a conversation. I can bring in guest experts

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<v Speaker 1>and and interview them at great length about an issue

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<v Speaker 1>or a problem. Um. It just allows for more. Although now,

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<v Speaker 1>because my podcasts have been around for so long, when

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<v Speaker 1>I was podcasting so early, people like, oh my god,

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<v Speaker 1>you were an early adopter of this new format. You

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<v Speaker 1>must be a you know, a genius and you had

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<v Speaker 1>such foresight, And it's like no, no, no, no, there

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<v Speaker 1>were I call them the tech savvy at risk youth.

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<v Speaker 1>There were people that I worked with who are young

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<v Speaker 1>and tech savvy, who are like you were going to

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<v Speaker 1>start doing this podcast whether you like it or not,

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<v Speaker 1>and they kind of forced me to do it. I

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<v Speaker 1>was very resistant. What are most of the calls about

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<v Speaker 1>so situational ethics? You know? Twenty six years ago when

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<v Speaker 1>I started writing Savage Love, half the questions were, you know,

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<v Speaker 1>what's about plug? Or where's the swingers club in my area?

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<v Speaker 1>Two words I never thought i'd hear on this badcast

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<v Speaker 1>and now, and this may be helpful to you, Katie. Now,

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<v Speaker 1>butt Plug has a wiki page, so you don't have

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<v Speaker 1>to write into me to ask what it is after

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<v Speaker 1>you overheard someone talking about one of the bus and

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<v Speaker 1>swingers clubs all have their own website, so you don't

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<v Speaker 1>need sort of specialized magazines with you know, referrals to

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<v Speaker 1>p O boxes to find a swing club and Dallas,

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<v Speaker 1>just google Dallas and swingers clubs and they pop right up.

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<v Speaker 1>So all the questions I get now with the podcast

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<v Speaker 1>and the column are I did this, they did that,

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<v Speaker 1>I'm mad about this, they're mad about that. Who's right,

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<v Speaker 1>who's wrong? And you have to kind of way in

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<v Speaker 1>on these situational ethics, that the situation of ethics of

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<v Speaker 1>this problem in this conflict. And it's a lot harder

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<v Speaker 1>now to write an advice column than it used to

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<v Speaker 1>be because you don't get I used to call them

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<v Speaker 1>definitions and referrals. I don't get defined this, what is this?

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<v Speaker 1>And I don't get referral questions anymore because the Internet

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<v Speaker 1>does that. All I get are this is what happened.

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<v Speaker 1>We need a ruling from Solomon about how we're going

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<v Speaker 1>to cut this baby in half or whether we should.

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<v Speaker 1>When when did you realize you were good at giving

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<v Speaker 1>people advice? I mean you were a little bit of

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<v Speaker 1>a of an outcast in in high school. You were

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<v Speaker 1>the only out gay person in your class. As I

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<v Speaker 1>understand it, and so did you did you sort of

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<v Speaker 1>always feel a little bit separated from the back. It's

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<v Speaker 1>just the way women. I think, I think more about

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<v Speaker 1>gender because it impacts them more severely, you know, gender

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<v Speaker 1>based discrimination, and people of color think more about race.

0:11:36.400 --> 0:11:38.080
<v Speaker 1>I think when you're gay, you think more about sex

0:11:38.120 --> 0:11:40.480
<v Speaker 1>because it's what makes you different. It sets you apart

0:11:40.520 --> 0:11:43.000
<v Speaker 1>and complicates your life, and you have to be a

0:11:43.000 --> 0:11:45.800
<v Speaker 1>little bit more thoughtful about it, and I realized early

0:11:45.840 --> 0:11:47.840
<v Speaker 1>in life, and I was rare for gay out of

0:11:47.840 --> 0:11:49.680
<v Speaker 1>my generation. I'm fifty two years old. It was rare

0:11:49.720 --> 0:11:53.199
<v Speaker 1>for kids to be coming out in high school who

0:11:53.240 --> 0:11:54.679
<v Speaker 1>are my age. But I did come out in high

0:11:54.679 --> 0:11:57.440
<v Speaker 1>school and instantly became kind of the go to guy

0:11:57.679 --> 0:12:02.319
<v Speaker 1>for my straight friends who had relationship problems or sex questions. UM,

0:12:02.360 --> 0:12:04.800
<v Speaker 1>because I think they just intuitive that I was thinking

0:12:04.800 --> 0:12:08.000
<v Speaker 1>more about these things than they were, because I had

0:12:08.040 --> 0:12:11.600
<v Speaker 1>to think more about these things. Uh. And I think

0:12:11.600 --> 0:12:13.280
<v Speaker 1>that's true for a lot of gay people. We talked

0:12:13.320 --> 0:12:16.800
<v Speaker 1>a lot of gay men, lesbians, uh, even very young

0:12:17.120 --> 0:12:19.400
<v Speaker 1>uh and recently out or out in college, and they'll

0:12:19.440 --> 0:12:22.160
<v Speaker 1>tell you that they're the person that their friends confide

0:12:22.200 --> 0:12:25.520
<v Speaker 1>in about their sex and relationship problems. I think because

0:12:25.600 --> 0:12:28.120
<v Speaker 1>you know, they figure, you gave yourself permission not to

0:12:28.200 --> 0:12:31.240
<v Speaker 1>be gay, but to be out, and maybe you'll give

0:12:31.559 --> 0:12:34.760
<v Speaker 1>them permission to be whoever they actually are and help

0:12:34.800 --> 0:12:38.160
<v Speaker 1>them let go of normal, which plagues a lot of people.

0:12:38.600 --> 0:12:40.520
<v Speaker 1>You know. I was. I was struck that you came

0:12:40.559 --> 0:12:44.160
<v Speaker 1>of age as a gay guy in a conservative Catholic

0:12:44.200 --> 0:12:47.600
<v Speaker 1>household and during the height or the depths of the

0:12:47.640 --> 0:12:52.439
<v Speaker 1>aids epidemics. I'm just curious how those two experiences shaped

0:12:52.920 --> 0:12:56.400
<v Speaker 1>the sort of journalist and columnist you later became. Well,

0:12:56.559 --> 0:13:00.960
<v Speaker 1>I got a Catholic education, educated by Jesuits, and you know,

0:13:01.000 --> 0:13:05.320
<v Speaker 1>my parents were evangelical Catholics before that was a hip

0:13:05.360 --> 0:13:09.480
<v Speaker 1>thing to be, which seems to be now. Um. And

0:13:09.559 --> 0:13:12.400
<v Speaker 1>my mother would joke later, you know, after she came

0:13:12.400 --> 0:13:14.280
<v Speaker 1>around on the gay thing, which she did pretty quickly

0:13:14.600 --> 0:13:17.560
<v Speaker 1>after I came out, that the values that they had

0:13:17.559 --> 0:13:20.640
<v Speaker 1>imparted to us, part of sort of their interpretation of

0:13:20.679 --> 0:13:22.560
<v Speaker 1>the Catholic tradition was one of the reasons that I

0:13:22.600 --> 0:13:24.360
<v Speaker 1>was out to them. And so it kind of blew

0:13:24.360 --> 0:13:28.160
<v Speaker 1>back and bit them on the ass because they were

0:13:28.280 --> 0:13:31.080
<v Speaker 1>very much about, you know, the importance of being honest

0:13:31.120 --> 0:13:35.400
<v Speaker 1>and loving the people in your life and being truthful, uh,

0:13:35.440 --> 0:13:38.280
<v Speaker 1>and not being deceitful. And yet I felt myself, you know,

0:13:38.280 --> 0:13:40.560
<v Speaker 1>when I was young and Catholic and I thought about

0:13:40.559 --> 0:13:42.319
<v Speaker 1>being a priest. I thought about, I could never come out.

0:13:42.320 --> 0:13:45.480
<v Speaker 1>It would kill my parents. Um. I thought about, you know,

0:13:45.520 --> 0:13:47.559
<v Speaker 1>I'll need to find a woman that I can lie

0:13:47.600 --> 0:13:50.520
<v Speaker 1>to for fifty years and marry her. And then that

0:13:50.600 --> 0:13:52.360
<v Speaker 1>was just so in conflict with what I had been

0:13:52.400 --> 0:13:57.320
<v Speaker 1>taught about right and wrong uh, in Sunday School, at

0:13:57.360 --> 0:14:00.280
<v Speaker 1>my Catholic grade school, at my Catholic high school, to

0:14:00.280 --> 0:14:02.520
<v Speaker 1>to lie to someone all their life like that, to

0:14:02.640 --> 0:14:06.400
<v Speaker 1>mislead someone, and it just forced me to to be out.

0:14:06.480 --> 0:14:08.840
<v Speaker 1>It just felt like it grew out of my sort

0:14:08.880 --> 0:14:13.120
<v Speaker 1>of education. Even though my faith didn't survive my coming

0:14:13.120 --> 0:14:15.520
<v Speaker 1>out and I actually came out before the AIDS epidemic.

0:14:15.559 --> 0:14:19.600
<v Speaker 1>I came out in and then uh into that buzz

0:14:19.600 --> 0:14:23.760
<v Speaker 1>saw UH and watched a lot of my friends die

0:14:23.960 --> 0:14:28.040
<v Speaker 1>in their mid twenties and early thirties, and that was

0:14:28.120 --> 0:14:31.680
<v Speaker 1>really rough, and there was you know, there were moments

0:14:31.680 --> 0:14:33.520
<v Speaker 1>there at the beginning of the HIV AIDS epidemic where

0:14:33.560 --> 0:14:36.240
<v Speaker 1>I watched people that I knew to be gay go

0:14:36.280 --> 0:14:40.359
<v Speaker 1>back in the closet um or or renounced their homosexuality

0:14:40.440 --> 0:14:44.480
<v Speaker 1>and who were already infected and then died anyway, Uh,

0:14:44.520 --> 0:14:48.480
<v Speaker 1>and it it, you know, the AIDS epidemic forced us

0:14:48.560 --> 0:14:52.520
<v Speaker 1>to start telling the truth. Um. People were outed because

0:14:52.560 --> 0:14:57.760
<v Speaker 1>they you know, suddenly had Carposi sarcoma UM. And it

0:14:57.880 --> 0:15:01.800
<v Speaker 1>also forced us to tell the truth about about how

0:15:01.800 --> 0:15:03.320
<v Speaker 1>we were having sex. You know, it used to be.

0:15:03.680 --> 0:15:06.480
<v Speaker 1>You know, before HIV AIDS, there was the sex that

0:15:06.520 --> 0:15:08.520
<v Speaker 1>everybody agreed that everybody ought to be having, even though

0:15:08.520 --> 0:15:11.040
<v Speaker 1>everybody kind of knew that everybody wasn't having necessarily that

0:15:11.080 --> 0:15:13.440
<v Speaker 1>kind of sex. And what AIDS force was a conversation

0:15:13.480 --> 0:15:16.840
<v Speaker 1>about the sex people were actually having, not the sex

0:15:16.880 --> 0:15:19.000
<v Speaker 1>that we all agreed people ought to have, which was

0:15:19.080 --> 0:15:22.320
<v Speaker 1>the kind of sex that most advice columnists specialized in,

0:15:22.400 --> 0:15:24.240
<v Speaker 1>like what you ought to be doing, And it was

0:15:24.280 --> 0:15:26.280
<v Speaker 1>different about savage love. When I started, it really did

0:15:26.320 --> 0:15:28.840
<v Speaker 1>grow out of my experience in the HIV AIDS epidemic,

0:15:29.400 --> 0:15:32.240
<v Speaker 1>um the crisis, the worst years of it was let's

0:15:32.240 --> 0:15:34.320
<v Speaker 1>talk about what we're actually doing, because that's where the

0:15:34.440 --> 0:15:37.480
<v Speaker 1>risk comes in. As as I'm listening to Dan, I'm

0:15:37.560 --> 0:15:40.880
<v Speaker 1>thinking how ironic it is that in some ways the

0:15:40.920 --> 0:15:47.760
<v Speaker 1>AIDS epidemic accelerated the acceptance and tolerance in it, certainly

0:15:47.760 --> 0:15:52.280
<v Speaker 1>in some quarters of gay people in general. Absolutely, you know,

0:15:52.360 --> 0:15:56.120
<v Speaker 1>before the AIDS epidemic, we were just you know, gay

0:15:56.120 --> 0:15:59.120
<v Speaker 1>people started coming out on mass after the Stonewall riots

0:15:59.160 --> 0:16:02.720
<v Speaker 1>in nine and there was this kind of you know,

0:16:03.040 --> 0:16:08.520
<v Speaker 1>bakan knowledge, youthful, exuberant adolescence of the movement where people

0:16:08.520 --> 0:16:10.800
<v Speaker 1>were just so thrilled to be out and open and

0:16:10.840 --> 0:16:12.960
<v Speaker 1>able to live openly, love openly, and it was just

0:16:13.160 --> 0:16:15.840
<v Speaker 1>kind of a party. And that was the you know,

0:16:15.880 --> 0:16:19.400
<v Speaker 1>the hedonism that people like Jerry Fallwell pointed to um

0:16:19.640 --> 0:16:22.200
<v Speaker 1>and condemned. And then the AIDS epidemics slammed into the

0:16:22.240 --> 0:16:26.160
<v Speaker 1>community and you suddenly saw that, you know, we suffered

0:16:26.200 --> 0:16:29.280
<v Speaker 1>and died, and we suffered and died and loved and

0:16:29.320 --> 0:16:32.280
<v Speaker 1>took care of each other at a time when even

0:16:32.280 --> 0:16:35.640
<v Speaker 1>our own families refused to take care of us. Plus

0:16:35.640 --> 0:16:38.280
<v Speaker 1>the activism, I think that that grew out of the

0:16:38.320 --> 0:16:42.480
<v Speaker 1>AIDS epidemic. I think made a lot more people aware

0:16:42.640 --> 0:16:46.680
<v Speaker 1>and exposed to the fact that there were a lot

0:16:46.760 --> 0:16:51.240
<v Speaker 1>of gay people in the world, right, and it put

0:16:51.760 --> 0:16:54.680
<v Speaker 1>put them front and center in some ways, obviously under

0:16:55.080 --> 0:16:59.480
<v Speaker 1>terrible circumstances, but gave them much greater attention. And if

0:16:59.480 --> 0:17:03.040
<v Speaker 1>people don't have awareness, obviously it's hard for them to

0:17:03.080 --> 0:17:07.480
<v Speaker 1>go from awareness to acceptance. Right. It was a terrible

0:17:07.520 --> 0:17:10.560
<v Speaker 1>circumstance in some ways. To borrow a phrase, also our

0:17:10.560 --> 0:17:14.560
<v Speaker 1>finest hour, because we didn't collapse. You know, people forget

0:17:14.600 --> 0:17:16.760
<v Speaker 1>what was being said that I remember it all very distinctly,

0:17:17.080 --> 0:17:19.200
<v Speaker 1>you know, William F. Buckley saying that gay men should

0:17:19.200 --> 0:17:22.120
<v Speaker 1>be tattooed on the arm and the buttocks. You had

0:17:22.160 --> 0:17:27.160
<v Speaker 1>people talking about mass quarantining of openly gay people on islands.

0:17:27.680 --> 0:17:31.000
<v Speaker 1>Um Pat Buchanan floated that in columns that ran in

0:17:31.040 --> 0:17:34.000
<v Speaker 1>the Washington Post. It was a perilous moment, and we

0:17:34.040 --> 0:17:37.120
<v Speaker 1>did feel like everything, that what little visibility and little

0:17:37.119 --> 0:17:39.840
<v Speaker 1>security that we enjoyed, was going to be ripped away

0:17:39.880 --> 0:17:42.320
<v Speaker 1>from us. And instead of uh, you know, I mentioned

0:17:42.320 --> 0:17:43.639
<v Speaker 1>you know, a few people I knew who went back

0:17:43.640 --> 0:17:46.040
<v Speaker 1>into the closet, that's not the reaction that uh, the

0:17:46.040 --> 0:17:48.119
<v Speaker 1>overwhelming majority of gay people had. People who were not

0:17:48.160 --> 0:17:50.600
<v Speaker 1>out yet came out and came out fighting, and people

0:17:50.640 --> 0:17:53.000
<v Speaker 1>who are already out refused to see an inch of

0:17:53.040 --> 0:17:55.639
<v Speaker 1>the ground that we had secured for ourselves. And it

0:17:55.720 --> 0:17:58.560
<v Speaker 1>really was a war, and it was a war that

0:17:58.640 --> 0:18:02.560
<v Speaker 1>we won. It's interesting. Jerry Folwell, whom you mentioned earlier

0:18:02.600 --> 0:18:05.880
<v Speaker 1>and other key figures on the religious right, basically said

0:18:05.920 --> 0:18:09.360
<v Speaker 1>this was punishment for the sin of being gay. Why

0:18:09.400 --> 0:18:11.880
<v Speaker 1>do you think you were able to win that battle

0:18:11.960 --> 0:18:15.480
<v Speaker 1>in the public consciousness against all of these figures who

0:18:15.720 --> 0:18:19.320
<v Speaker 1>you know, had a lot more history and maybe credibility

0:18:19.680 --> 0:18:23.919
<v Speaker 1>among millions of Americans than sort of unknown gay activists,

0:18:23.960 --> 0:18:28.000
<v Speaker 1>maybe because it was such a disgusting, despicable comment and observation,

0:18:28.119 --> 0:18:30.879
<v Speaker 1>Maybe that they had that going for We did have

0:18:30.920 --> 0:18:33.439
<v Speaker 1>that going for us. We also had our secret weapon,

0:18:33.480 --> 0:18:37.360
<v Speaker 1>which is that gay people are randomly distributed through the population,

0:18:37.440 --> 0:18:40.199
<v Speaker 1>that we are born into straight families, and that was

0:18:40.880 --> 0:18:43.320
<v Speaker 1>we were embedded in the heart of straight America. Even

0:18:43.359 --> 0:18:45.320
<v Speaker 1>though many of us have been rejected by our families

0:18:45.320 --> 0:18:47.719
<v Speaker 1>when we came out and we're exiled from them, we

0:18:47.720 --> 0:18:50.800
<v Speaker 1>were still a part of them. And when people got sick,

0:18:50.840 --> 0:18:54.960
<v Speaker 1>when people were dying, Uh, when lives are online, it

0:18:55.040 --> 0:18:58.040
<v Speaker 1>really like pulled people up short. And some families failed

0:18:58.119 --> 0:19:01.120
<v Speaker 1>their queer kids who are suffering their gay relatives or something.

0:19:01.160 --> 0:19:03.520
<v Speaker 1>But some families came around, and eventually more and more

0:19:03.560 --> 0:19:05.840
<v Speaker 1>of our families came around. I'm old enough to remember

0:19:05.920 --> 0:19:09.159
<v Speaker 1>when p flag parents and friends of lesbians and gays

0:19:09.359 --> 0:19:12.600
<v Speaker 1>would come up the street at the Pride parade. Everybody

0:19:12.600 --> 0:19:15.480
<v Speaker 1>lost their minds. You know, I'm gonna cry talking about

0:19:15.480 --> 0:19:18.399
<v Speaker 1>it even now. Uh, people standing a gay amend of

0:19:18.440 --> 0:19:21.160
<v Speaker 1>lesbians standing on the side of the street watching the preade.

0:19:21.200 --> 0:19:24.200
<v Speaker 1>Go by would see these people, other gays and lesbians

0:19:24.200 --> 0:19:27.159
<v Speaker 1>Marsham Street with their parents, their parents who loved them

0:19:27.200 --> 0:19:30.000
<v Speaker 1>and were willing to love them publicly in March and

0:19:30.040 --> 0:19:34.000
<v Speaker 1>the Pride parade, and everybody would cry when p flag

0:19:34.040 --> 0:19:36.359
<v Speaker 1>came down the street because almost no one had that

0:19:36.440 --> 0:19:39.199
<v Speaker 1>kind of support from their parents, from their families. It

0:19:39.280 --> 0:19:42.800
<v Speaker 1>was so rare. I bet that was incredibly moving. And

0:19:42.840 --> 0:19:45.280
<v Speaker 1>you know, I just spent the weekend I was in

0:19:45.359 --> 0:19:48.919
<v Speaker 1>the pines in Fire Islands, so as you can imagine,

0:19:49.000 --> 0:19:57.000
<v Speaker 1>I was for this show. So my my husband's brother

0:19:57.240 --> 0:19:59.439
<v Speaker 1>Tom is gay and he's been with his partner Andy

0:19:59.600 --> 0:20:02.400
<v Speaker 1>for twenty plus years, so we always go to see

0:20:02.440 --> 0:20:05.120
<v Speaker 1>them for a weekend in the summer at their beautiful

0:20:05.160 --> 0:20:08.560
<v Speaker 1>home and Fire Island. And I was just thinking, as

0:20:08.600 --> 0:20:13.560
<v Speaker 1>I was watching all these gay couples, how much things

0:20:13.560 --> 0:20:17.560
<v Speaker 1>have changed? Dan, And I'm just I think in terms

0:20:17.600 --> 0:20:23.840
<v Speaker 1>of social transformations, if you will, or progress, societal progress,

0:20:24.200 --> 0:20:26.320
<v Speaker 1>I'm sure it doesn't feel that way for a lot

0:20:26.359 --> 0:20:29.439
<v Speaker 1>of gay people. I remember my dad talking who I

0:20:29.480 --> 0:20:33.720
<v Speaker 1>think was slightly homophobic, uh, you know, talking about some

0:20:33.920 --> 0:20:36.959
<v Speaker 1>gay person who worked in his office, and kind of

0:20:36.960 --> 0:20:39.959
<v Speaker 1>in hushed tones, and you know, I think and not

0:20:40.160 --> 0:20:42.720
<v Speaker 1>flattering and not a flattering way. And my father was

0:20:42.760 --> 0:20:45.520
<v Speaker 1>the most fair minded person I know, but this was

0:20:45.600 --> 0:20:48.399
<v Speaker 1>a blind spot for him. But I think culturally it

0:20:48.560 --> 0:20:51.439
<v Speaker 1>was so people were so closeted, and then you go

0:20:51.480 --> 0:20:54.639
<v Speaker 1>to Fire Island and you see everyone just out and

0:20:54.680 --> 0:20:58.960
<v Speaker 1>about and it's just it's just amazing to me how

0:20:59.080 --> 0:21:04.480
<v Speaker 1>much things have changed. Amazing. Yeah, oh absolutely. And you

0:21:04.480 --> 0:21:07.000
<v Speaker 1>know the P flag point P flag with Marchtown Street

0:21:07.000 --> 0:21:09.440
<v Speaker 1>thirty four years ago everyone would sob Now P flag

0:21:09.440 --> 0:21:11.280
<v Speaker 1>marches down the streets, priparate. We're all happy to see

0:21:11.280 --> 0:21:14.200
<v Speaker 1>P flag, But most of us at the parade, most

0:21:14.200 --> 0:21:16.000
<v Speaker 1>of the people there have families that love and support

0:21:16.040 --> 0:21:18.240
<v Speaker 1>them now, so it's not as impact. It's not as

0:21:18.320 --> 0:21:20.800
<v Speaker 1>emotionally devastating to see people with parents who love them,

0:21:20.800 --> 0:21:23.800
<v Speaker 1>because you probably have parents who love you, uh now,

0:21:23.840 --> 0:21:26.119
<v Speaker 1>and there's there has been such a change, you know.

0:21:26.240 --> 0:21:28.800
<v Speaker 1>I talk frequently about the right wing myth and the

0:21:28.880 --> 0:21:30.600
<v Speaker 1>left wing myth when it comes to progress, and the

0:21:30.640 --> 0:21:33.080
<v Speaker 1>right wing myth is we can risk no progress if

0:21:33.119 --> 0:21:35.600
<v Speaker 1>we give women the vote. Society will collapse, family will

0:21:35.600 --> 0:21:38.680
<v Speaker 1>fall apart if we uh you know, pass the civil

0:21:38.800 --> 0:21:40.720
<v Speaker 1>rights Act or the Voting Rights Act. Everything's gonna end

0:21:40.760 --> 0:21:42.479
<v Speaker 1>if we'd let gay people serve opening in the military.

0:21:42.480 --> 0:21:44.520
<v Speaker 1>The military is going to collapse. If we get people

0:21:44.520 --> 0:21:47.560
<v Speaker 1>get married, family is going to collapse. It's always, you know,

0:21:48.200 --> 0:21:50.159
<v Speaker 1>do this, there will be a catastrohe And that's the

0:21:50.240 --> 0:21:52.560
<v Speaker 1>right wing myth, and they're proven wrong again and again

0:21:52.560 --> 0:21:55.720
<v Speaker 1>and again and again. There their dire predictions never come

0:21:55.760 --> 0:21:58.800
<v Speaker 1>to pass. The left wing myth is there's been no progress,

0:21:58.800 --> 0:22:02.200
<v Speaker 1>that we're as racist, as homophobic, as anti semitic, as

0:22:02.200 --> 0:22:05.240
<v Speaker 1>transphobic a culture as we have ever been, and that's

0:22:05.359 --> 0:22:10.320
<v Speaker 1>demonstrably false. We are not free from racism or sexism,

0:22:10.400 --> 0:22:13.679
<v Speaker 1>or homophobia, or transphobia or anti semitism, but we've made

0:22:13.720 --> 0:22:17.560
<v Speaker 1>tremendous progress. And on the left we shouldn't. We shouldn't

0:22:18.359 --> 0:22:20.679
<v Speaker 1>propagate a myth. It's in some ways as damaging as

0:22:20.720 --> 0:22:22.600
<v Speaker 1>that right wing myth that we can risk no progress

0:22:22.840 --> 0:22:24.159
<v Speaker 1>because we want to be able to point to the

0:22:24.160 --> 0:22:27.360
<v Speaker 1>progress we've made and be able to say, look, we've

0:22:27.400 --> 0:22:30.000
<v Speaker 1>done this, We've taken all of these steps, and it

0:22:30.040 --> 0:22:32.320
<v Speaker 1>hasn't just you know, the sky hasn't fallen and the

0:22:32.359 --> 0:22:36.640
<v Speaker 1>country hasn't fallen, and anything, we've gotten better and stronger, uh,

0:22:36.680 --> 0:22:40.679
<v Speaker 1>and more just as a society for having taken these steps.

0:22:40.680 --> 0:22:42.880
<v Speaker 1>So the left should always be pointing to the progress

0:22:42.880 --> 0:22:45.719
<v Speaker 1>that we've made to argue for more progress, to refute

0:22:45.760 --> 0:22:48.720
<v Speaker 1>the right wing myth that we can risk no progress.

0:22:49.320 --> 0:22:52.639
<v Speaker 1>And what about the nature versus nurture argument? You know,

0:22:52.720 --> 0:22:55.640
<v Speaker 1>it's funny because I thought it was pretty established that

0:22:55.760 --> 0:22:59.360
<v Speaker 1>it was nature that people are born gay. But then

0:22:59.480 --> 0:23:02.800
<v Speaker 1>other people seem to come out and say, well, it

0:23:02.960 --> 0:23:05.560
<v Speaker 1>is a choice. I think Cynthia Nixon not that long ago,

0:23:05.640 --> 0:23:10.040
<v Speaker 1>didn't she create some controversy about that and it was

0:23:10.040 --> 0:23:13.399
<v Speaker 1>a choice. Yeah, And I'm just curious about your take

0:23:13.440 --> 0:23:16.280
<v Speaker 1>on that. Well, it shouldn't matter. The people who say

0:23:16.280 --> 0:23:19.280
<v Speaker 1>it's a choice are arguing that gay people, queer people

0:23:19.320 --> 0:23:21.359
<v Speaker 1>shouldn't have any civil rights, be allowed to marry, be

0:23:21.400 --> 0:23:25.040
<v Speaker 1>allowed to adopt, because they don't have to exist. Um, well,

0:23:25.240 --> 0:23:28.400
<v Speaker 1>Mormons don't have to exist. Faith is a choice. That's

0:23:28.440 --> 0:23:31.399
<v Speaker 1>why there are street preachers and proselytizers and Jehovah's witnesses

0:23:31.880 --> 0:23:34.080
<v Speaker 1>knocking on my door this morning. Religion is a choice.

0:23:34.080 --> 0:23:37.399
<v Speaker 1>It's also a protected class, as it should be. Um,

0:23:37.480 --> 0:23:39.520
<v Speaker 1>and you're not allowed to discriminate against someone based on

0:23:39.720 --> 0:23:43.280
<v Speaker 1>their chosen faith. So there's just this dishonesty at the

0:23:43.280 --> 0:23:45.639
<v Speaker 1>heart of the way so many people of faith, it's

0:23:45.680 --> 0:23:48.560
<v Speaker 1>usually religious people who make this choice argument about sexual orientation.

0:23:49.080 --> 0:23:50.879
<v Speaker 1>They're saying that because this thing is a choice, you

0:23:50.920 --> 0:23:55.919
<v Speaker 1>deserve no protections. Um. I experienced my homosexuality as not

0:23:56.040 --> 0:23:59.720
<v Speaker 1>a choice at all. Uh. It shouldn't matter whether it

0:23:59.760 --> 0:24:02.440
<v Speaker 1>was a voice or not. But certainly for me felt born.

0:24:02.480 --> 0:24:05.480
<v Speaker 1>And there is a body of sort of evidence. No,

0:24:05.560 --> 0:24:07.280
<v Speaker 1>there's no one gay gene out there, but there are

0:24:07.320 --> 0:24:10.360
<v Speaker 1>genetic factors at play. You know. The most famous thing

0:24:10.400 --> 0:24:12.880
<v Speaker 1>is the twins studies that show that if an identical

0:24:12.960 --> 0:24:16.119
<v Speaker 1>twin is gay, Uh, the other twin is likelier to

0:24:16.160 --> 0:24:18.920
<v Speaker 1>be gay, but not automatically gay. So that there are

0:24:19.040 --> 0:24:22.480
<v Speaker 1>it seemed to be a multicausal thing. But the way,

0:24:22.520 --> 0:24:25.600
<v Speaker 1>you know, most gay people don't, you know, we dread

0:24:25.680 --> 0:24:28.639
<v Speaker 1>being gay. When I was thirteen years old and realizing

0:24:28.640 --> 0:24:31.600
<v Speaker 1>that I was gay, it was a catastrophe. It wasn't

0:24:31.640 --> 0:24:34.960
<v Speaker 1>a choice I made to destroy my life, to you know,

0:24:35.080 --> 0:24:37.840
<v Speaker 1>up end my relationship with my parents, to estrange myself

0:24:37.840 --> 0:24:39.600
<v Speaker 1>from my siblings and the faith that I had been

0:24:39.680 --> 0:24:43.440
<v Speaker 1>raised in to live every day in terror of being

0:24:43.480 --> 0:24:46.960
<v Speaker 1>caught or found out or scrutinized in such a way

0:24:46.960 --> 0:24:49.960
<v Speaker 1>that I might be outed, and then to police my

0:24:50.000 --> 0:24:52.080
<v Speaker 1>behavior and try to act straight, even had sex with

0:24:52.200 --> 0:24:55.639
<v Speaker 1>girls like I desperately wanted to be straight. I desperately

0:24:55.680 --> 0:24:57.480
<v Speaker 1>wanted to be anything other than gay. That was not

0:24:57.560 --> 0:25:02.600
<v Speaker 1>a choice I made to p saw my dad, which

0:25:02.640 --> 0:25:04.800
<v Speaker 1>is the argument that a lot of people who don't

0:25:04.800 --> 0:25:06.800
<v Speaker 1>know what they're talking about when they talk about homosexuality

0:25:06.840 --> 0:25:09.439
<v Speaker 1>like to make. Can I say something about Jerry Fallwell,

0:25:09.440 --> 0:25:12.320
<v Speaker 1>who came up a couple of times, Um my dad.

0:25:12.600 --> 0:25:15.600
<v Speaker 1>Uh was for Anita Bryant was for Jerry Follows, kind

0:25:15.600 --> 0:25:18.760
<v Speaker 1>of a conservative guy. He said things that were anti

0:25:18.760 --> 0:25:20.399
<v Speaker 1>gay in front of me when I was ten and

0:25:20.480 --> 0:25:22.840
<v Speaker 1>eight that I remembered that just pierced me like kind

0:25:22.880 --> 0:25:26.720
<v Speaker 1>of new then. And the argument that the Fallwells and

0:25:26.760 --> 0:25:29.919
<v Speaker 1>Brian's used to make was that, Uh, gay people were

0:25:29.960 --> 0:25:32.440
<v Speaker 1>a threat to the family because we didn't get married,

0:25:32.760 --> 0:25:34.920
<v Speaker 1>because we didn't have children, because we didn't settle down.

0:25:34.960 --> 0:25:37.600
<v Speaker 1>We lived for the moment and for pleasure and the

0:25:37.640 --> 0:25:40.280
<v Speaker 1>next do orgasm, and that was why we were terrible.

0:25:40.320 --> 0:25:43.000
<v Speaker 1>Well that's the only way that we were allowed to live.

0:25:43.080 --> 0:25:46.200
<v Speaker 1>We couldn't get married, we couldn't have children. Then once

0:25:46.200 --> 0:25:48.520
<v Speaker 1>gay people were freer, there were gay people who wanted

0:25:48.560 --> 0:25:50.080
<v Speaker 1>to get married. There were gay people who wanted to

0:25:50.119 --> 0:25:53.160
<v Speaker 1>have children and and did marry and did have children

0:25:53.240 --> 0:25:55.760
<v Speaker 1>and do and continue to just as there are straight

0:25:55.760 --> 0:25:57.159
<v Speaker 1>people who don't want to get married, don't want to

0:25:57.160 --> 0:25:59.640
<v Speaker 1>have kids, and don't that. There was nothing gay about

0:25:59.640 --> 0:26:03.600
<v Speaker 1>the gay lifestyle that fall well condemned, and nothing straight

0:26:03.680 --> 0:26:07.440
<v Speaker 1>about the straight lifestyle. Uh. In the end, there was

0:26:07.440 --> 0:26:09.760
<v Speaker 1>something straight about it. And what we see now is

0:26:09.800 --> 0:26:13.920
<v Speaker 1>kind of this great cross pollnization where you know, gay

0:26:13.920 --> 0:26:16.840
<v Speaker 1>people live as you know, the quote unquote gay lifestyle

0:26:16.920 --> 0:26:19.879
<v Speaker 1>until they settled down and then live the straight lifestyle,

0:26:20.400 --> 0:26:22.720
<v Speaker 1>and straight people kind of do the same. Like straight

0:26:22.720 --> 0:26:25.840
<v Speaker 1>people borrowed a lot from gay culture and just renamed it. Uh.

0:26:26.160 --> 0:26:29.000
<v Speaker 1>You know, we used to can I use a swear word? Yeah,

0:26:29.200 --> 0:26:31.480
<v Speaker 1>We used to talk about funck buddies, and now straight

0:26:31.520 --> 0:26:35.400
<v Speaker 1>people talk about friends with benefits. We used to talk

0:26:35.440 --> 0:26:38.680
<v Speaker 1>about tricking, and then straight people called that hooking up.

0:26:39.000 --> 0:26:41.520
<v Speaker 1>And there's so much in like young straight life and

0:26:41.560 --> 0:26:44.200
<v Speaker 1>culture and young people, young adults straight people's second life.

0:26:44.440 --> 0:26:48.880
<v Speaker 1>That's just gay stuff renamed and reappropriated. So we still

0:26:48.920 --> 0:26:52.159
<v Speaker 1>marriage from you, You still fun buddies from us, and

0:26:52.200 --> 0:26:54.400
<v Speaker 1>I think we're even Yeah, me too, I think we're

0:26:54.440 --> 0:26:58.440
<v Speaker 1>definitely even. That. That said, Dan, you know you are

0:26:58.480 --> 0:27:03.200
<v Speaker 1>a major proponent of this concept called monogamish, which is

0:27:03.240 --> 0:27:06.960
<v Speaker 1>a sort of a modified open marriage concept where you

0:27:06.960 --> 0:27:09.960
<v Speaker 1>you don't believe that for a lot of people, lifelong

0:27:10.080 --> 0:27:13.640
<v Speaker 1>monogamy is realistic, and so if both partners can consent,

0:27:14.160 --> 0:27:18.239
<v Speaker 1>you believe that there there can be extramarital relationships. Can

0:27:18.280 --> 0:27:21.800
<v Speaker 1>you talk about that both in concept and also in

0:27:21.880 --> 0:27:24.480
<v Speaker 1>practice in your own life? Well, I actually coined the

0:27:24.560 --> 0:27:29.560
<v Speaker 1>term monogamist to describe my own, uh life with my husband. Um,

0:27:29.680 --> 0:27:32.040
<v Speaker 1>we're not monogamous. When you're a gay couple, particularly gay

0:27:32.040 --> 0:27:33.960
<v Speaker 1>couple who are parents, and you're saying you're not monogamous,

0:27:33.960 --> 0:27:37.600
<v Speaker 1>people picture uh, you know a degree of promiscuity or

0:27:37.600 --> 0:27:42.119
<v Speaker 1>recklessness that just isn't us, um, And so you know,

0:27:42.560 --> 0:27:46.440
<v Speaker 1>we were more monogamous than not you. We're mostly overwhelmingly

0:27:46.920 --> 0:27:49.160
<v Speaker 1>having sex with each other and occasionally a very special

0:27:49.200 --> 0:27:53.000
<v Speaker 1>guest star. So I started saying, like the three of

0:27:53.040 --> 0:27:55.880
<v Speaker 1>you are just like you go out off on your own.

0:27:55.880 --> 0:28:02.040
<v Speaker 1>I'm getting a little nervous here. Both. The question I

0:28:02.040 --> 0:28:04.879
<v Speaker 1>put to Stephen Colbert once that made him have to

0:28:04.920 --> 0:28:07.359
<v Speaker 1>stop his show was, you know, he said, I asked

0:28:07.359 --> 0:28:09.320
<v Speaker 1>me if I cheated on my husband, And I asked

0:28:09.400 --> 0:28:11.760
<v Speaker 1>him if it was cheating if I'm cheating at one

0:28:11.840 --> 0:28:13.520
<v Speaker 1>end of a guy while my husband cheats at the

0:28:13.520 --> 0:28:15.240
<v Speaker 1>other end of the same guy at the same time.

0:28:17.080 --> 0:28:19.360
<v Speaker 1>Are picturing that everybody out there in podcast and we'll

0:28:19.359 --> 0:28:21.720
<v Speaker 1>see if that makes Yes, Yeah, we got that. You're

0:28:21.760 --> 0:28:24.439
<v Speaker 1>painting quite a picture. But do you also do you

0:28:24.480 --> 0:28:27.800
<v Speaker 1>also when you say you're monoga mish, Dan, would you

0:28:27.920 --> 0:28:32.640
<v Speaker 1>also have a sexual encounter with a with a guy

0:28:33.000 --> 0:28:37.760
<v Speaker 1>and that your husband doesn't know? And he's okay with that?

0:28:37.840 --> 0:28:40.280
<v Speaker 1>Because I would not be jiggy with that, Dan, if

0:28:40.320 --> 0:28:43.200
<v Speaker 1>my husband wanted to do that. What we do, and

0:28:43.240 --> 0:28:45.600
<v Speaker 1>what I think all people who are engaged in ethical

0:28:45.680 --> 0:28:50.360
<v Speaker 1>nonmonogamy is we do what we both agree is okay.

0:28:50.600 --> 0:28:52.480
<v Speaker 1>You know, when I talk about monogamysh though in the

0:28:52.520 --> 0:28:54.720
<v Speaker 1>context of the column or the concept that I that

0:28:54.720 --> 0:28:56.760
<v Speaker 1>are promligated like it's been embraced by a lot of

0:28:56.760 --> 0:29:01.120
<v Speaker 1>people who are monogamous. But what they you use monogamous

0:29:01.240 --> 0:29:03.480
<v Speaker 1>to mean is, of course we're still attracted to other people.

0:29:04.040 --> 0:29:06.320
<v Speaker 1>You know, we're told a lie about monogamy and about

0:29:06.320 --> 0:29:08.600
<v Speaker 1>long term relationships and love and commitment when we're kids,

0:29:08.600 --> 0:29:10.320
<v Speaker 1>which is you know, one day you'll fall in love

0:29:10.360 --> 0:29:12.120
<v Speaker 1>and you won't want to have sex with anybody else,

0:29:12.160 --> 0:29:14.480
<v Speaker 1>and you will be monogamous. And the truth is, you

0:29:14.480 --> 0:29:16.640
<v Speaker 1>grow up, you'll make a monogamous commitment. You'll still want

0:29:16.640 --> 0:29:19.520
<v Speaker 1>to have sex with other people, but you're not going

0:29:19.560 --> 0:29:22.080
<v Speaker 1>to because you've made a monogamous commitment and you should

0:29:22.080 --> 0:29:26.040
<v Speaker 1>honor that commitment. Um. If two people are policing each

0:29:26.040 --> 0:29:29.560
<v Speaker 1>other in a monogamous relationship for evidence of what both

0:29:29.600 --> 0:29:32.360
<v Speaker 1>should just assume to be true, that's exhausting and it

0:29:32.400 --> 0:29:34.560
<v Speaker 1>generates a lot of conflict, like, oh, you looked at

0:29:34.600 --> 0:29:37.920
<v Speaker 1>that person. You're attracted your personal trainer. Um, you checked

0:29:37.920 --> 0:29:40.280
<v Speaker 1>out the baristas, But well, of course your wife's attracted

0:29:40.280 --> 0:29:41.920
<v Speaker 1>to a personal trainer. No one in the whole long

0:29:41.960 --> 0:29:44.240
<v Speaker 1>history of personal trainers has ever hired a personal trainer

0:29:44.280 --> 0:29:48.160
<v Speaker 1>they didn't want to fuck. It's the question with monogamy

0:29:48.200 --> 0:29:49.680
<v Speaker 1>is whether or not I don't want to do that

0:29:49.760 --> 0:29:54.800
<v Speaker 1>with my personal trainer names Larissa and I. You're the

0:29:54.840 --> 0:29:59.480
<v Speaker 1>exception that proves Earle um By and large broadly speaking generally,

0:30:00.080 --> 0:30:02.040
<v Speaker 1>um So, of course you're both attracted to other people,

0:30:02.080 --> 0:30:04.480
<v Speaker 1>and if you're making a monogamous commitment, then you don't

0:30:04.600 --> 0:30:07.680
<v Speaker 1>sleep with other people. But if why bust each other

0:30:08.760 --> 0:30:11.160
<v Speaker 1>and give each other grief for the fact that you

0:30:11.400 --> 0:30:13.680
<v Speaker 1>will sometimes perceive your partner to be attracted to someone else.

0:30:13.720 --> 0:30:15.200
<v Speaker 1>Of course they're gonna be attracted to someone else. If

0:30:15.200 --> 0:30:18.000
<v Speaker 1>you can diffuse that in a in a monogamous relationship

0:30:18.560 --> 0:30:21.880
<v Speaker 1>that source of conflict, you're gonna have a more stable

0:30:21.880 --> 0:30:25.240
<v Speaker 1>monogamous relationship. I deal with it by just giving my

0:30:25.320 --> 0:30:28.040
<v Speaker 1>husband a lot of free passes, knowing that he's not

0:30:28.080 --> 0:30:31.080
<v Speaker 1>going to use the free passes, but acknowledging that if

0:30:31.360 --> 0:30:34.760
<v Speaker 1>I gave free passes out, those people would be a

0:30:34.800 --> 0:30:37.720
<v Speaker 1>part of the free pass system. Yeah, but your free

0:30:37.720 --> 0:30:40.360
<v Speaker 1>processor a little bit unrealistic. It's like, oh, yeah, john

0:30:40.400 --> 0:30:42.920
<v Speaker 1>if you could convince Gwyneth paltr to sleep with you,

0:30:42.920 --> 0:30:45.680
<v Speaker 1>go right ahead. Hey, I'm not going to tell Johnny

0:30:45.720 --> 0:30:50.000
<v Speaker 1>you said that, Brian, But here's I was just gonna

0:30:50.040 --> 0:30:53.800
<v Speaker 1>ask Dan. You know, you and your husband adopted a son.

0:30:54.440 --> 0:30:56.560
<v Speaker 1>I think a lot of people say that it's important

0:30:56.560 --> 0:30:59.360
<v Speaker 1>to be monogamous for the sake of the kid and

0:30:59.440 --> 0:31:03.560
<v Speaker 1>a stable family unit. Is your son aware of the

0:31:03.600 --> 0:31:08.560
<v Speaker 1>fact that you're monogamish, not monogamous, And what effect, if any,

0:31:08.640 --> 0:31:10.800
<v Speaker 1>do you think that would have on him? Well, he

0:31:10.840 --> 0:31:12.960
<v Speaker 1>doesn't like to hear about his parents sex life anymore

0:31:12.960 --> 0:31:16.560
<v Speaker 1>than anyone else wants to hear about their parents sex lives. Uh.

0:31:16.600 --> 0:31:18.720
<v Speaker 1>You know, he's read some of the stuff that I've written.

0:31:18.880 --> 0:31:23.600
<v Speaker 1>He knows, and we have generally acknowledged it without how

0:31:23.680 --> 0:31:26.440
<v Speaker 1>old into details. He's nineteen years old, he's an adult.

0:31:27.160 --> 0:31:30.000
<v Speaker 1>Uh So I often say to people, ask the questions,

0:31:30.000 --> 0:31:31.560
<v Speaker 1>if your parents were swingers, would you want them to

0:31:31.600 --> 0:31:35.840
<v Speaker 1>tell you? Probably not, because there's two different kinds of monogamy.

0:31:35.880 --> 0:31:38.640
<v Speaker 1>There's social monogamy and sexual monogamy. And there are people

0:31:38.640 --> 0:31:41.400
<v Speaker 1>who are socially monogamous, perceived to be monogamous, who are

0:31:41.440 --> 0:31:44.240
<v Speaker 1>not actually monogamous. And I think Terry and I would

0:31:44.280 --> 0:31:47.840
<v Speaker 1>be socially monogamous if I hadn't written what I had written,

0:31:47.840 --> 0:31:49.920
<v Speaker 1>even I hadn't told these truths, and I felt like

0:31:50.080 --> 0:31:53.840
<v Speaker 1>we should tell to de stigmatize and demystify, Uh, non

0:31:53.840 --> 0:31:57.120
<v Speaker 1>monogamous relationships. Um, So we don't go into it with

0:31:57.160 --> 0:31:59.560
<v Speaker 1>great detail with our kid, nor does he wish to

0:31:59.600 --> 0:32:02.840
<v Speaker 1>discuss it with us in any great detail. Uh. Nor

0:32:02.880 --> 0:32:04.880
<v Speaker 1>would I want to talk with my parents about their

0:32:04.920 --> 0:32:07.440
<v Speaker 1>sex life in any great detail. And if they were not,

0:32:07.640 --> 0:32:09.800
<v Speaker 1>all wouldn want to hear about that from them either.

0:32:10.480 --> 0:32:12.800
<v Speaker 1>I remember when my parents used to lock their door,

0:32:13.120 --> 0:32:17.120
<v Speaker 1>and I would be like gross, because I you know,

0:32:17.240 --> 0:32:19.200
<v Speaker 1>every once in a while, my dad would lock the

0:32:19.240 --> 0:32:24.040
<v Speaker 1>door and I'd be like that going on in there. Anyway,

0:32:24.080 --> 0:32:26.040
<v Speaker 1>on that note, we're going to take a quick break,

0:32:26.080 --> 0:32:28.440
<v Speaker 1>and when we come back, Dan, we want to hear

0:32:28.520 --> 0:32:32.600
<v Speaker 1>more about your podcast and some of the weird questions

0:32:32.720 --> 0:32:36.120
<v Speaker 1>or interesting questions you get about Donald Trump and his

0:32:36.280 --> 0:32:40.040
<v Speaker 1>so called commitment to l g b t Q issues

0:32:40.280 --> 0:32:43.680
<v Speaker 1>that he talked about on the campaign trail, and your

0:32:43.760 --> 0:32:47.360
<v Speaker 1>campaign with your husband, the It Gets Better campaign. So

0:32:47.400 --> 0:32:49.720
<v Speaker 1>we're going to talk about all those things right after this,

0:32:55.000 --> 0:33:00.360
<v Speaker 1>and now back to our conversation with Dan Savage. Let's

0:33:00.360 --> 0:33:03.320
<v Speaker 1>talk about what Donald Trump has done visa v. Gay rights,

0:33:03.360 --> 0:33:06.200
<v Speaker 1>and of course the recent transgender band which caught so

0:33:06.240 --> 0:33:10.000
<v Speaker 1>many people in the Pentagon by surprise. Um, were you

0:33:10.080 --> 0:33:12.680
<v Speaker 1>hopeful that he would be more supportive and what has

0:33:12.760 --> 0:33:15.520
<v Speaker 1>your reaction been to some of the moves that he

0:33:15.600 --> 0:33:20.440
<v Speaker 1>has made. I wasn't hopeful. Um uh. Donald Trump crawled

0:33:20.440 --> 0:33:23.880
<v Speaker 1>into bed with Mike Pence. That was his first big

0:33:24.480 --> 0:33:27.520
<v Speaker 1>act as the nominee, was picking Mike Pence, who is

0:33:27.560 --> 0:33:31.440
<v Speaker 1>one of the most rapidly anti gay Republican politicians in

0:33:31.440 --> 0:33:35.240
<v Speaker 1>the country. Mike penncey redirected funds from HIV prevention education

0:33:35.280 --> 0:33:40.440
<v Speaker 1>to X gay therapies, including shock treatments. Rather than educating

0:33:40.440 --> 0:33:43.240
<v Speaker 1>you so you don't contract HIV, We're going to electrocute

0:33:43.240 --> 0:33:46.280
<v Speaker 1>the gay out of you. That's Mike Pence's platform on

0:33:46.960 --> 0:33:50.560
<v Speaker 1>gay rights. And Trump picked Pence to be his running mate. Uh.

0:33:50.760 --> 0:33:55.479
<v Speaker 1>Trump allowed um, Tony what's his face from Family Research

0:33:55.520 --> 0:34:00.800
<v Speaker 1>Council Perkins from the SPLC certified anti gay hate group

0:34:00.840 --> 0:34:06.800
<v Speaker 1>Family Research Council to basically right the Republican platform again. Um.

0:34:07.000 --> 0:34:08.960
<v Speaker 1>You know. Trump touched a Pride flag at a rally,

0:34:08.960 --> 0:34:12.400
<v Speaker 1>and a bunch of right wing gay people, a handful

0:34:12.440 --> 0:34:15.160
<v Speaker 1>that exists out there, pointed to that as evidence that

0:34:15.200 --> 0:34:17.200
<v Speaker 1>he would be the most pro gay president ever and

0:34:17.239 --> 0:34:20.800
<v Speaker 1>then appoints Neil Gorcus to the Supreme Court, who's already

0:34:21.040 --> 0:34:26.160
<v Speaker 1>uh issued anti gay rulings when he was involved in

0:34:26.200 --> 0:34:29.239
<v Speaker 1>lower courts, And now the transpan which is looks like

0:34:29.280 --> 0:34:30.799
<v Speaker 1>it's going to go into force, And when you have

0:34:30.840 --> 0:34:35.200
<v Speaker 1>the Justice Department reversing an Obama air interpretation of an

0:34:35.200 --> 0:34:39.799
<v Speaker 1>anti gender discrimination statue as covering sexual orientation, and the

0:34:39.880 --> 0:34:41.520
<v Speaker 1>DJ now weighing in and say oh, no, no no, no,

0:34:41.520 --> 0:34:43.680
<v Speaker 1>no it doesn't, it doesn't, it doesn't, and inserting itself

0:34:43.680 --> 0:34:45.400
<v Speaker 1>into a lawsuit that it did not need to insert

0:34:45.440 --> 0:34:48.560
<v Speaker 1>itself into into a litigation it wasn't involved in, like

0:34:48.560 --> 0:34:52.640
<v Speaker 1>aggressively going after gay rights. So yeah, I didn't look

0:34:52.680 --> 0:34:54.239
<v Speaker 1>at Trump and think, oh, this is going to be

0:34:54.320 --> 0:34:58.680
<v Speaker 1>a sunny new era of Republican pro gay anything. It

0:34:58.840 --> 0:35:01.719
<v Speaker 1>was more of the same. Having said that, though he

0:35:01.800 --> 0:35:04.520
<v Speaker 1>did tweet out in two thousand and sixteen, thank you

0:35:04.560 --> 0:35:07.399
<v Speaker 1>to the LGBT community. I will fight for you while

0:35:07.480 --> 0:35:10.839
<v Speaker 1>Hillary brings in more people who that will he should

0:35:10.840 --> 0:35:13.839
<v Speaker 1>have said, who will threaten your freedoms and beliefs, And

0:35:13.880 --> 0:35:16.880
<v Speaker 1>even at the r n C he said, as your president,

0:35:16.880 --> 0:35:19.040
<v Speaker 1>I will do everything in my power to protect our

0:35:19.160 --> 0:35:22.640
<v Speaker 1>LGBT citizens. From the violence and oppression of a hateful

0:35:22.719 --> 0:35:28.040
<v Speaker 1>foreign ideology. Yeah, the keyword there is foreign ideology. We're

0:35:28.040 --> 0:35:30.480
<v Speaker 1>not going to get thrown off towers by ISIS in

0:35:30.520 --> 0:35:32.759
<v Speaker 1>the United States while Donald Trump is president, but he

0:35:32.840 --> 0:35:36.680
<v Speaker 1>is not going to protect us from a domestic hateful ideology.

0:35:36.719 --> 0:35:40.879
<v Speaker 1>He's going to empower domestic haters of LGBT people as

0:35:40.920 --> 0:35:43.040
<v Speaker 1>he has. Yeah, he was trying to make the political

0:35:43.160 --> 0:35:45.520
<v Speaker 1>argument that he's tougher on ISIS, or he was tougher

0:35:45.640 --> 0:35:49.040
<v Speaker 1>on ISIS than Hillary and therefore gay people should vote

0:35:49.040 --> 0:35:51.120
<v Speaker 1>for him. And you know, I don't think that was

0:35:51.160 --> 0:35:54.920
<v Speaker 1>a very successful political pitch, but it came across his

0:35:55.000 --> 0:35:59.520
<v Speaker 1>hypocrisy as he made this decision to ban trans people

0:35:59.560 --> 0:36:03.120
<v Speaker 1>from the military without even consulting the generals who would

0:36:03.160 --> 0:36:06.520
<v Speaker 1>have to oversee and implement that policy. The scariest thing

0:36:06.560 --> 0:36:10.240
<v Speaker 1>about that announcement he made on Twitter about banning trans

0:36:10.280 --> 0:36:14.560
<v Speaker 1>people from military without consulting his generals was that that

0:36:14.680 --> 0:36:18.000
<v Speaker 1>was three tweets, and the first tweet ended without the

0:36:18.000 --> 0:36:20.600
<v Speaker 1>announcement about what the hell he was talking about, And

0:36:20.640 --> 0:36:22.719
<v Speaker 1>there were nine minutes between that first tweet and the

0:36:22.719 --> 0:36:26.359
<v Speaker 1>second tweet where the Pentagon thought that the Trump might

0:36:26.360 --> 0:36:30.120
<v Speaker 1>be announcing an attack on North Korea. And you know

0:36:30.239 --> 0:36:33.279
<v Speaker 1>the North Koreans are monitoring Trump's Twitter feed, so they

0:36:33.360 --> 0:36:35.880
<v Speaker 1>might have thought the same thing. We have a dangerous

0:36:35.960 --> 0:36:38.320
<v Speaker 1>lunatic in the office of the president right now and

0:36:38.440 --> 0:36:41.840
<v Speaker 1>paralleling us all not just where people. How many trans

0:36:41.920 --> 0:36:44.680
<v Speaker 1>people are actually in the military. I've seen the numbers

0:36:44.880 --> 0:36:47.600
<v Speaker 1>really very wildly. They do not all people who are

0:36:47.600 --> 0:36:49.919
<v Speaker 1>trans or out. So we're going to have perhaps witch

0:36:50.000 --> 0:36:52.640
<v Speaker 1>hunts like they used to do for closeted people in

0:36:52.640 --> 0:36:55.040
<v Speaker 1>the military, for closet gaze and lesbians and bifox in

0:36:55.040 --> 0:36:59.880
<v Speaker 1>the military. But there are reportedly thousands although like you,

0:37:00.000 --> 0:37:02.760
<v Speaker 1>of the numbers I've seen very widely, but reportedly thousands

0:37:02.760 --> 0:37:06.040
<v Speaker 1>of trans people already serving in the military without incident,

0:37:06.480 --> 0:37:09.480
<v Speaker 1>without it being a problem. The Pentagon supports allowing trans

0:37:09.520 --> 0:37:13.120
<v Speaker 1>people to serve openly and continuing to serve openly in

0:37:13.160 --> 0:37:17.160
<v Speaker 1>the military. So you you started a project called I

0:37:17.400 --> 0:37:19.799
<v Speaker 1>T m f A. Do you want to say what

0:37:19.840 --> 0:37:23.759
<v Speaker 1>that stands for? It stands for, Well, first, we have

0:37:23.840 --> 0:37:26.800
<v Speaker 1>to know that. Uh. In my advice column, I frequently

0:37:26.840 --> 0:37:29.319
<v Speaker 1>use the acronym d T m f A because so

0:37:29.360 --> 0:37:31.600
<v Speaker 1>many people right in and the advice they need is

0:37:31.640 --> 0:37:34.360
<v Speaker 1>to dump the motherfucker already. They're like in a terrible

0:37:34.400 --> 0:37:36.680
<v Speaker 1>relationship and they're asking for help, and the only help

0:37:36.719 --> 0:37:38.800
<v Speaker 1>they need is the push to dump. And so sometimes

0:37:38.840 --> 0:37:41.520
<v Speaker 1>I use that shorthand to save space in my column.

0:37:41.600 --> 0:37:43.000
<v Speaker 1>D T. M F A. And you're trying to give

0:37:43.000 --> 0:37:46.320
<v Speaker 1>the nation similar advice exactly. It stands for impeach the

0:37:46.360 --> 0:37:51.239
<v Speaker 1>motherfucker already. And we've sold thousands and thousands of T shirts, mugs,

0:37:51.320 --> 0:37:53.239
<v Speaker 1>very tasteful of pel pins that you can wear on

0:37:53.280 --> 0:37:55.000
<v Speaker 1>a tasteful suit if you're going on the cable news

0:37:55.040 --> 0:37:58.239
<v Speaker 1>program to talk about the President UH and other merch

0:37:58.800 --> 0:38:02.000
<v Speaker 1>and donated whole bunch of money to Plan Parenthood, the

0:38:02.040 --> 0:38:04.759
<v Speaker 1>International Refugee Assistance Project, and the a C l U.

0:38:04.880 --> 0:38:08.040
<v Speaker 1>All proceeds go to those three organizations. And you've raised

0:38:08.080 --> 0:38:10.560
<v Speaker 1>over a hundred thousand dollars. Is that we sold a

0:38:10.560 --> 0:38:12.080
<v Speaker 1>lot more than a hundred thousand dollars. That's what we

0:38:12.080 --> 0:38:14.600
<v Speaker 1>were able to donate after buying the merch, shipping the merch,

0:38:14.719 --> 0:38:17.560
<v Speaker 1>paying the taxes, a hundred thousand dollars to those organizations.

0:38:17.680 --> 0:38:19.759
<v Speaker 1>We're getting ready to make another big donation to those

0:38:19.840 --> 0:38:23.399
<v Speaker 1>organizations based on sales since that donation. Um, And what's

0:38:23.400 --> 0:38:25.680
<v Speaker 1>fun about I t m f A is, as you know,

0:38:25.719 --> 0:38:27.120
<v Speaker 1>you wear the T shirt I t m f A

0:38:27.239 --> 0:38:28.840
<v Speaker 1>and people look at you or the red hat that

0:38:28.880 --> 0:38:30.279
<v Speaker 1>has I t m f A on it instead of

0:38:30.280 --> 0:38:32.759
<v Speaker 1>make America Great Again, and people say what is I

0:38:32.880 --> 0:38:34.399
<v Speaker 1>t m f A stand for? And then you get

0:38:34.440 --> 0:38:37.640
<v Speaker 1>to tell them, And at that moment it's like it's

0:38:37.680 --> 0:38:39.920
<v Speaker 1>like the sorting hat in Harry Powder. You're gonna know

0:38:39.960 --> 0:38:41.919
<v Speaker 1>whether you're talking to a good person or a bad

0:38:41.920 --> 0:38:44.520
<v Speaker 1>person in my opinion, because they lie there, laugh and

0:38:44.520 --> 0:38:46.560
<v Speaker 1>think that's hilarious and want the T shirt themselves, or

0:38:46.600 --> 0:38:48.759
<v Speaker 1>they'll luf off and on. It's interesting you just said

0:38:48.800 --> 0:38:51.319
<v Speaker 1>that because there are a lot of people, a few

0:38:51.360 --> 0:38:55.000
<v Speaker 1>million in fact, who voted for Barack Obama in and

0:38:55.040 --> 0:38:59.239
<v Speaker 1>then voted for Donald Trump in. Are you saying that

0:38:59.280 --> 0:39:02.160
<v Speaker 1>they're all bad people, that the sixty two million people

0:39:02.200 --> 0:39:04.520
<v Speaker 1>who voted for Donald Trump were all bad people? Or

0:39:04.760 --> 0:39:06.840
<v Speaker 1>is there some shift that needs to happen in the

0:39:06.920 --> 0:39:12.160
<v Speaker 1>society where the Democrats or commentators like you need to

0:39:12.200 --> 0:39:14.920
<v Speaker 1>make a stronger case to those people about why and

0:39:14.960 --> 0:39:17.840
<v Speaker 1>how Donald Trump is bad for them. Yes, I agree

0:39:17.840 --> 0:39:20.440
<v Speaker 1>that They're not all in the basket of deplorables. I

0:39:20.440 --> 0:39:22.880
<v Speaker 1>think there definitely are some who are in the basket

0:39:22.880 --> 0:39:25.440
<v Speaker 1>of deplorables. That statement Hilary made that was just so

0:39:25.920 --> 0:39:27.680
<v Speaker 1>problematic for her, in such a burden for her, is

0:39:27.719 --> 0:39:29.680
<v Speaker 1>really kind of true. You know, in politics, you can't

0:39:29.680 --> 0:39:31.759
<v Speaker 1>win over everyone. You have to work at the margins.

0:39:32.040 --> 0:39:34.280
<v Speaker 1>And there are people who support for Trump was marginal

0:39:34.280 --> 0:39:37.359
<v Speaker 1>and conditional. You've seen his poll numbers dropping. You've seen

0:39:37.400 --> 0:39:39.880
<v Speaker 1>a lot of people even in the base, the GOP

0:39:40.000 --> 0:39:43.560
<v Speaker 1>base and his base, regret their support for him, including

0:39:43.560 --> 0:39:47.240
<v Speaker 1>one of his highest profile queer supporters, who's Peter Teal,

0:39:47.400 --> 0:39:52.320
<v Speaker 1>the Silicon Valley investor billionaire uh now thinks that the

0:39:52.320 --> 0:39:55.200
<v Speaker 1>Trump administration is incompetent in a disaster. Thinks now what

0:39:55.320 --> 0:39:59.560
<v Speaker 1>we all could see coming plainly before he was elected. So, yeah,

0:39:59.600 --> 0:40:02.480
<v Speaker 1>you want to work on reaching those folks. And you

0:40:02.520 --> 0:40:04.520
<v Speaker 1>know the message I think the Democrats need to send

0:40:04.560 --> 0:40:06.919
<v Speaker 1>us that the Republicans are lying to you about cause

0:40:06.960 --> 0:40:10.160
<v Speaker 1>and effect. They're pointing to the fact that people of

0:40:10.160 --> 0:40:13.439
<v Speaker 1>color it's not legal to discriminate against them anymore. That

0:40:13.800 --> 0:40:17.160
<v Speaker 1>you know, women are empowered in the workforce, and gender

0:40:17.200 --> 0:40:19.439
<v Speaker 1>discrimination is wrong that like there's all these openly gay

0:40:19.440 --> 0:40:22.280
<v Speaker 1>people around, and you know, there's more people causing more Mexicans,

0:40:22.280 --> 0:40:24.920
<v Speaker 1>there's more immigrants, and they say, look at these things,

0:40:24.960 --> 0:40:27.839
<v Speaker 1>this is why you don't have a living wage job,

0:40:28.800 --> 0:40:33.279
<v Speaker 1>and actually those things, you know, there's correlation perhaps there,

0:40:33.320 --> 0:40:35.279
<v Speaker 1>but there's not causation. You have a living wage job

0:40:35.320 --> 0:40:38.840
<v Speaker 1>because we've destroyed the union movement, because we've shredded the

0:40:38.840 --> 0:40:41.440
<v Speaker 1>social safety net, because we don't invest in schools and

0:40:41.480 --> 0:40:45.279
<v Speaker 1>communities and transportation and housing the way we once did.

0:40:45.640 --> 0:40:48.080
<v Speaker 1>That's that's why it's tougher for you. That's why college

0:40:48.080 --> 0:40:51.520
<v Speaker 1>is primitively expensive for your kids now. It's not because

0:40:51.920 --> 0:40:55.440
<v Speaker 1>gay people are open. That didn't cause that to happen.

0:40:55.480 --> 0:40:58.040
<v Speaker 1>It's not because there are more Mexicans now than there

0:40:58.040 --> 0:41:01.000
<v Speaker 1>were thirty forty years ago. What the problem now is

0:41:01.000 --> 0:41:04.560
<v Speaker 1>that there's not a union. The problem now is that

0:41:04.600 --> 0:41:07.439
<v Speaker 1>we've shredded that social safety net, that we've done away

0:41:07.480 --> 0:41:10.440
<v Speaker 1>with living wage jobs, but that we don't that the

0:41:10.520 --> 0:41:12.680
<v Speaker 1>rich don't pay their fair share, and then we invest

0:41:12.760 --> 0:41:15.960
<v Speaker 1>that money into programs that benefit anyone. That's the cause

0:41:16.120 --> 0:41:20.279
<v Speaker 1>of your misery, not these those people, whether you're talking

0:41:20.320 --> 0:41:23.240
<v Speaker 1>about people of color or queer people or trans people

0:41:23.680 --> 0:41:25.719
<v Speaker 1>or whoever the scapegoat of the moment is that they're

0:41:25.760 --> 0:41:28.080
<v Speaker 1>pointing to. You know, I have to point out, though,

0:41:28.080 --> 0:41:30.600
<v Speaker 1>I thought it was interesting, Dan, that you launched this

0:41:30.800 --> 0:41:35.000
<v Speaker 1>I T M F A campaign during George W. Bush's

0:41:35.040 --> 0:41:40.080
<v Speaker 1>presidency and which and he, the president Bush must seem

0:41:40.200 --> 0:41:43.280
<v Speaker 1>like Nelson Mandela at this point in time to you,

0:41:43.280 --> 0:41:47.560
<v Speaker 1>you know, in retrospect, you know, Bush launched you know,

0:41:47.920 --> 0:41:51.000
<v Speaker 1>a disastrous war and tank the economy. Uh. We got

0:41:51.040 --> 0:41:54.560
<v Speaker 1>out of the Bush era alive, Uh, most of us,

0:41:54.640 --> 0:41:56.759
<v Speaker 1>not all of us. And he also got reelected in

0:41:56.880 --> 0:41:59.960
<v Speaker 1>part on an attack on gay people in gay marriage

0:42:00.000 --> 0:42:03.480
<v Speaker 1>in particulars. That's true. So now we can look back

0:42:03.480 --> 0:42:05.239
<v Speaker 1>on the Bush air thinking, well, it didn't kill us.

0:42:05.400 --> 0:42:07.200
<v Speaker 1>Right now in the middle of the you know, out

0:42:07.239 --> 0:42:10.680
<v Speaker 1>the beginning of the Trump hopefully not era, hopefully the

0:42:10.800 --> 0:42:14.920
<v Speaker 1>Trump twenty four months, Uh, he might get us all killed.

0:42:16.120 --> 0:42:17.520
<v Speaker 1>And it's a little bit you know, you want to

0:42:17.560 --> 0:42:20.200
<v Speaker 1>like return to the president who you know, in retrospect

0:42:20.239 --> 0:42:22.520
<v Speaker 1>didn't get us all killed, but might have at the

0:42:22.560 --> 0:42:26.200
<v Speaker 1>time Gondness all killed. How realistic do you think it

0:42:26.320 --> 0:42:29.359
<v Speaker 1>is that Donald Trump will be impeached. If Donald Trump

0:42:29.480 --> 0:42:31.440
<v Speaker 1>or Hillary Clinton, he would have been impeached twenty three

0:42:31.480 --> 0:42:36.680
<v Speaker 1>times already. H If Chelsea Clinton was filling in for

0:42:36.800 --> 0:42:39.520
<v Speaker 1>Hillary uh in an official capacity in any way, there

0:42:39.560 --> 0:42:43.920
<v Speaker 1>would be no end of screaming and yelling, complaining, um,

0:42:43.960 --> 0:42:48.560
<v Speaker 1>the corruption, hypocrisy, the double standards UH are are appalling.

0:42:48.920 --> 0:42:51.359
<v Speaker 1>So you know, realistically, he's probably not going to get

0:42:51.400 --> 0:42:54.360
<v Speaker 1>impeached as long as Paul Ryan is sitting there and

0:42:54.400 --> 0:42:57.440
<v Speaker 1>a Speaker of the House. I'm hopeful that the Dems

0:42:57.480 --> 0:42:59.919
<v Speaker 1>can take at least the House and hopefully the House

0:43:00.000 --> 0:43:03.840
<v Speaker 1>in the Senate. Uh in. But if the Democrats do

0:43:03.920 --> 0:43:07.000
<v Speaker 1>take the House in, do you really want Donald Trump

0:43:07.040 --> 0:43:09.360
<v Speaker 1>to be impeached? Given what you just said about Mike Pence?

0:43:09.520 --> 0:43:11.319
<v Speaker 1>People ask that question a lot, like, oh my god.

0:43:11.360 --> 0:43:13.480
<v Speaker 1>But if we impeach him, then it's Pence. And my

0:43:13.640 --> 0:43:16.880
<v Speaker 1>feeling is as awful as I think Pence is. Pence

0:43:16.920 --> 0:43:21.240
<v Speaker 1>oscillates in a predictable band of Republican awfulness, whereas Trump,

0:43:21.320 --> 0:43:23.560
<v Speaker 1>you don't know what's going to happen next, and it's

0:43:23.600 --> 0:43:25.680
<v Speaker 1>a bit of an existential terror living with that man

0:43:25.719 --> 0:43:29.879
<v Speaker 1>in the Oval office. You're highly critical, obviously of Republicans.

0:43:29.920 --> 0:43:33.680
<v Speaker 1>But you also get annoyed by liberal Democrats. What do

0:43:33.719 --> 0:43:37.279
<v Speaker 1>you think they get wrong? And why are they why

0:43:37.320 --> 0:43:40.439
<v Speaker 1>do they seem to be struggling, you know, and having

0:43:40.520 --> 0:43:43.400
<v Speaker 1>a bit of an identity crisis. Democrats are just so

0:43:43.440 --> 0:43:46.960
<v Speaker 1>bad at messaging. You know, the word goes down from

0:43:47.000 --> 0:43:49.239
<v Speaker 1>some you know, the Republican death star, that we're going

0:43:49.280 --> 0:43:51.880
<v Speaker 1>to call these partial birth abortions, that we're gonna call

0:43:51.920 --> 0:43:54.359
<v Speaker 1>them death taxes, and we're gonna talk about a death

0:43:54.360 --> 0:43:58.640
<v Speaker 1>panel and or fake news, and then every Republican marches

0:43:58.680 --> 0:44:02.799
<v Speaker 1>in lockstep, every Republican as behind whatever the message is,

0:44:03.440 --> 0:44:08.720
<v Speaker 1>until even liberals can't think of uh, that abortion procedure

0:44:08.719 --> 0:44:11.640
<v Speaker 1>without thinking partial birth abortion, or can't think of estate

0:44:11.680 --> 0:44:15.239
<v Speaker 1>taxes without thinking death taxes, and Democrats can't seem to

0:44:16.080 --> 0:44:20.040
<v Speaker 1>uh make that same sort of effort. Democrats can't seem

0:44:20.080 --> 0:44:22.600
<v Speaker 1>to unite, for instance. And this isn't my idea of

0:44:22.680 --> 0:44:25.560
<v Speaker 1>suggested years ago by a Republican operative who walked away

0:44:25.600 --> 0:44:28.160
<v Speaker 1>from the right wing movement because he was so disgusted

0:44:28.520 --> 0:44:30.680
<v Speaker 1>by what he had witnessed and his name escapes me,

0:44:30.680 --> 0:44:34.839
<v Speaker 1>because marijuana is legally here where I live, and he

0:44:34.840 --> 0:44:38.080
<v Speaker 1>he said, why are you calling them entitlements. We don't

0:44:38.080 --> 0:44:42.839
<v Speaker 1>like people who are entitled. No one's entitled to anything, right,

0:44:42.920 --> 0:44:45.960
<v Speaker 1>that's the American myth. You have to make it happen

0:44:45.960 --> 0:44:48.040
<v Speaker 1>for yourself. What they are is and what you should

0:44:48.080 --> 0:44:51.760
<v Speaker 1>be calling them are earned benefits, Social Security, medicare earned benefits.

0:44:51.800 --> 0:44:55.880
<v Speaker 1>You paid in. You earned this, not you're entitled to it.

0:44:56.200 --> 0:44:58.000
<v Speaker 1>And this has been floating around now for like a

0:44:58.040 --> 0:45:00.560
<v Speaker 1>dozen years, this advice. And yet every time you see

0:45:00.600 --> 0:45:04.960
<v Speaker 1>a Democrat on television talking about Social Security, it's entitlement, entitlement, entitlement, entitlement.

0:45:05.320 --> 0:45:07.799
<v Speaker 1>Even though that's it's right wing rhetoric to call it

0:45:07.840 --> 0:45:11.680
<v Speaker 1>an entitlement, it undermines social security. Every time a Democrat

0:45:11.760 --> 0:45:13.880
<v Speaker 1>lets the word entitlement fall out of their mounds and

0:45:13.920 --> 0:45:16.360
<v Speaker 1>you see it on I think single pair is not

0:45:16.480 --> 0:45:19.239
<v Speaker 1>a term that Democrats should embrace. And Democrats are just

0:45:19.320 --> 0:45:23.360
<v Speaker 1>terrible messaging. So what should it be? Universal healthcare? Everyone

0:45:23.520 --> 0:45:27.160
<v Speaker 1>is pro universe, everyone's pro healthcare. When you hear single pair,

0:45:27.200 --> 0:45:29.240
<v Speaker 1>And what the what the ours will do when already

0:45:29.280 --> 0:45:31.520
<v Speaker 1>are doing, is they'll say to an individual voter, you

0:45:31.520 --> 0:45:32.920
<v Speaker 1>know who they mean when they say a single pair,

0:45:33.040 --> 0:45:35.960
<v Speaker 1>they mean you you're going to be paying for their

0:45:35.960 --> 0:45:39.319
<v Speaker 1>healthcare for those people. So they really need sort of

0:45:39.400 --> 0:45:42.520
<v Speaker 1>new branding, don't they. They need to hire a consultant

0:45:42.600 --> 0:45:45.160
<v Speaker 1>to come up with better terminology. I think he's talking

0:45:45.200 --> 0:45:47.880
<v Speaker 1>about kind of like a Frank Lence for the left.

0:45:47.960 --> 0:45:50.880
<v Speaker 1>Frank was a guest on this show, and he's of

0:45:50.920 --> 0:45:54.400
<v Speaker 1>course famous for coming up with words and catch phrases

0:45:54.440 --> 0:45:58.120
<v Speaker 1>that Republicans can use to defend and promote their ideas,

0:45:58.320 --> 0:46:00.920
<v Speaker 1>and the Dems desperately need more. And I think there's

0:46:00.960 --> 0:46:04.160
<v Speaker 1>an example in gay marriage when it comes to messaging. Um.

0:46:04.200 --> 0:46:07.360
<v Speaker 1>You know, even advocates of of same sex marriage, advocates

0:46:07.360 --> 0:46:11.480
<v Speaker 1>of marriage equality like me and other folks who you know,

0:46:11.880 --> 0:46:14.960
<v Speaker 1>pushed the movement, Mary bon Otto and Evan Wolfson and

0:46:14.960 --> 0:46:18.160
<v Speaker 1>Andrew Sullivan a lot. Everyone was using gay marriage, gay marriage,

0:46:18.160 --> 0:46:19.600
<v Speaker 1>and then there was this shift on a dime one

0:46:19.640 --> 0:46:23.200
<v Speaker 1>day where everyone started using marriage equality because gay marriage

0:46:23.200 --> 0:46:26.040
<v Speaker 1>put gay first gay for a lot of straight people,

0:46:26.080 --> 0:46:28.239
<v Speaker 1>who are the people we are trying to convince is

0:46:28.280 --> 0:46:31.400
<v Speaker 1>a negative. It conjures up negative mental images of frankly,

0:46:31.480 --> 0:46:35.000
<v Speaker 1>of gay sex, gay marriage. It's like gay sex marriage,

0:46:35.000 --> 0:46:37.920
<v Speaker 1>this is butt sucker marriage. And that made people uncomfortable

0:46:38.000 --> 0:46:41.440
<v Speaker 1>because not everyone is for gay or that's okay with

0:46:41.480 --> 0:46:44.640
<v Speaker 1>gay sex. And then marriage equality, everyone's for marriage, everyone's

0:46:44.640 --> 0:46:47.920
<v Speaker 1>for equality, universal health care not single payer, because everyone's

0:46:47.920 --> 0:46:50.320
<v Speaker 1>for the universe and everyone's for health. That's so interesting,

0:46:50.440 --> 0:46:53.720
<v Speaker 1>isn't it? How much that changed the perception and ergo

0:46:54.080 --> 0:46:58.719
<v Speaker 1>the progression of of gay marriage or marriage equality, right,

0:46:59.320 --> 0:47:02.680
<v Speaker 1>and that happened a dime where everyone started using marriage quality.

0:47:02.719 --> 0:47:06.040
<v Speaker 1>Why twelve years after uh this, I think kind of

0:47:06.040 --> 0:47:09.000
<v Speaker 1>seminal op ed was written about. Stop calling them entitlements,

0:47:09.040 --> 0:47:13.799
<v Speaker 1>call them earned benefits. Our Democrats still going on CNN

0:47:13.800 --> 0:47:16.960
<v Speaker 1>and MSNBC sometimes even Fox and saying and having the

0:47:16.960 --> 0:47:20.200
<v Speaker 1>word entitlement come out of their mouths. It's political malpractice

0:47:20.239 --> 0:47:22.560
<v Speaker 1>at this point, speaking of Fox, does your dad still

0:47:22.560 --> 0:47:25.960
<v Speaker 1>watch Fox News only twenty four hours a day so

0:47:26.000 --> 0:47:30.359
<v Speaker 1>he's limited himself. That must be a fun dinner table conversation.

0:47:30.400 --> 0:47:33.719
<v Speaker 1>I mean, because you do. It's it's amazing to me.

0:47:33.880 --> 0:47:38.920
<v Speaker 1>You watch the different networks and it's like a parallel universe,

0:47:39.080 --> 0:47:43.279
<v Speaker 1>it is. You get a completely different perspective given who

0:47:43.320 --> 0:47:45.279
<v Speaker 1>you're watching right now. Do you have a hard time

0:47:45.360 --> 0:47:48.440
<v Speaker 1>even discussing things with him? Yeah, we don't talk about politics.

0:47:49.920 --> 0:47:53.280
<v Speaker 1>We can't we we we don't have the same language,

0:47:53.280 --> 0:47:56.360
<v Speaker 1>we don't live in the same universe. And you know,

0:47:56.440 --> 0:47:58.400
<v Speaker 1>my dad, like I think a lot of people exist

0:47:58.440 --> 0:48:00.839
<v Speaker 1>in kind of hermetically sealed right in universe. Although he

0:48:01.000 --> 0:48:04.239
<v Speaker 1>claims he's an independent, and yet he only votes for

0:48:04.440 --> 0:48:09.520
<v Speaker 1>Republicans and U except says, fact, a lot of the

0:48:09.560 --> 0:48:13.120
<v Speaker 1>crap that is shoveled out out of the television screen

0:48:13.160 --> 0:48:14.920
<v Speaker 1>every day by Fox News and Hannity and all the

0:48:15.000 --> 0:48:18.160
<v Speaker 1>lying liars over there, how can we ever come together

0:48:18.200 --> 0:48:23.640
<v Speaker 1>if people are getting their worldview from two such disparate places.

0:48:23.680 --> 0:48:26.160
<v Speaker 1>I mean, I think we're probably overblowing the number of

0:48:26.200 --> 0:48:29.040
<v Speaker 1>people who watch cable news, which is not that many.

0:48:29.120 --> 0:48:30.960
<v Speaker 1>You know. I think sometimes if you watch it, you

0:48:30.960 --> 0:48:33.960
<v Speaker 1>feel like everybody is. But it seems to me that

0:48:34.000 --> 0:48:39.320
<v Speaker 1>it's it's only I think, exacerbating this divide in the country.

0:48:39.440 --> 0:48:41.399
<v Speaker 1>It is. And but but we're never going to bring

0:48:41.440 --> 0:48:43.520
<v Speaker 1>everybody together. There was never a moment where we were

0:48:43.560 --> 0:48:47.040
<v Speaker 1>were all together, um and there never will be. You know,

0:48:47.080 --> 0:48:49.600
<v Speaker 1>what you want to do is as symbol a majority,

0:48:49.800 --> 0:48:52.239
<v Speaker 1>and sometimes that means looking at the people you can't

0:48:52.280 --> 0:48:56.120
<v Speaker 1>persuade and not not trying to persuade the unpersuadable, is

0:48:56.160 --> 0:49:00.200
<v Speaker 1>not not expending that effort. Uh. And to not fast

0:49:00.239 --> 0:49:02.640
<v Speaker 1>effort on those who cannot be persuaded, you have to

0:49:03.320 --> 0:49:07.080
<v Speaker 1>first be able to identify accurately those people who cannot

0:49:07.120 --> 0:49:11.120
<v Speaker 1>be persuaded, and identify accurately those people who can be moved.

0:49:11.480 --> 0:49:13.520
<v Speaker 1>And maybe the people you cited earlier who voted for

0:49:13.560 --> 0:49:16.560
<v Speaker 1>Obama eight years ago or four years ago and voted

0:49:16.560 --> 0:49:18.560
<v Speaker 1>for Trump this year, that those are the people that

0:49:18.680 --> 0:49:21.520
<v Speaker 1>Dems should be really digging into and figuring out how

0:49:21.520 --> 0:49:25.200
<v Speaker 1>to speak to and how to what language and what

0:49:25.400 --> 0:49:29.880
<v Speaker 1>sort of words and phrases that best encapsulate and communicate

0:49:29.880 --> 0:49:34.279
<v Speaker 1>Democratic policies which are better for those people, uh, will

0:49:34.320 --> 0:49:40.080
<v Speaker 1>work and to bring them around. But the hardcore Donald

0:49:40.120 --> 0:49:43.680
<v Speaker 1>Trump can do no wrong. Dear leader Dan, you were

0:49:43.760 --> 0:49:47.480
<v Speaker 1>introduced to many Americans through the It Gets Better project,

0:49:47.520 --> 0:49:50.840
<v Speaker 1>which you started in with your husband, and the idea

0:49:50.960 --> 0:49:54.480
<v Speaker 1>was to have adult submit videos assuring gay teenagers that

0:49:54.840 --> 0:49:57.560
<v Speaker 1>they can go on to you know, have good lives

0:49:57.640 --> 0:50:01.000
<v Speaker 1>even after being bullied as teens or feeling bad about

0:50:01.040 --> 0:50:03.600
<v Speaker 1>themselves for being gay. How did how did this idea

0:50:03.719 --> 0:50:06.600
<v Speaker 1>come about? Well, there was this kid in Indiana named

0:50:06.640 --> 0:50:13.480
<v Speaker 1>Billy Lucas who killed himself. Uh and he it's a

0:50:13.480 --> 0:50:15.239
<v Speaker 1>it's a horrible story, but you know, he was very

0:50:15.280 --> 0:50:17.239
<v Speaker 1>brutally bullied all through middle school in high school, never

0:50:17.320 --> 0:50:18.960
<v Speaker 1>came out to anybody, may not have been gay, but

0:50:19.040 --> 0:50:22.880
<v Speaker 1>was perceived to be gay. And after he died, a

0:50:22.880 --> 0:50:25.200
<v Speaker 1>Facebook memorial page was created for him by his family.

0:50:25.200 --> 0:50:27.839
<v Speaker 1>Were the same kids who had been bullying him uh

0:50:27.840 --> 0:50:30.640
<v Speaker 1>in school went They went to that page to say

0:50:30.680 --> 0:50:32.160
<v Speaker 1>they were glad he was dead and to call him

0:50:32.200 --> 0:50:34.400
<v Speaker 1>faggot one last time in front of his grieving parents.

0:50:35.160 --> 0:50:37.640
<v Speaker 1>And I wrote about that, and I was just so furious,

0:50:38.840 --> 0:50:41.960
<v Speaker 1>as we're all the commenters except one who wrote a

0:50:41.960 --> 0:50:44.280
<v Speaker 1>comment on my blog on the thing I wrote about

0:50:44.400 --> 0:50:48.200
<v Speaker 1>Billy's death and that Facebook page where she said I

0:50:48.239 --> 0:50:51.160
<v Speaker 1>wished I had known you, Billy, and being able to

0:50:51.160 --> 0:50:53.279
<v Speaker 1>tell you it makes me cry. I've been able to

0:50:53.280 --> 0:50:55.640
<v Speaker 1>tell you that things get better. Rest in peace. And

0:50:55.680 --> 0:50:58.479
<v Speaker 1>that really leapt out at me, because things do get better,

0:50:58.600 --> 0:51:01.399
<v Speaker 1>often on the personal level, on the macro level, for

0:51:01.520 --> 0:51:04.839
<v Speaker 1>the queer community, things have gotten much better, and we

0:51:04.880 --> 0:51:07.000
<v Speaker 1>need to be able to share that with kids. And

0:51:07.040 --> 0:51:09.719
<v Speaker 1>I just was thinking about things get better. And you know,

0:51:09.760 --> 0:51:11.920
<v Speaker 1>particularly the kids who have parents would never allow them

0:51:11.920 --> 0:51:13.839
<v Speaker 1>to talk to a queer adult or go to an

0:51:13.920 --> 0:51:16.120
<v Speaker 1>LGBT youth support group or join the g s A

0:51:16.200 --> 0:51:18.959
<v Speaker 1>in their school. Those kids need to hear from queer

0:51:19.000 --> 0:51:22.400
<v Speaker 1>adults about how it gets better, um and how to

0:51:22.440 --> 0:51:24.560
<v Speaker 1>make it better for themselves, what we did to make

0:51:24.600 --> 0:51:28.520
<v Speaker 1>it better for ourselves, And we wouldn't get permission to

0:51:28.520 --> 0:51:30.799
<v Speaker 1>talk to those kids, right, And it just occurred to

0:51:30.840 --> 0:51:33.640
<v Speaker 1>me that, oh, there's the Internet, there's YouTube, there's Twitter

0:51:33.680 --> 0:51:35.279
<v Speaker 1>and Facebook. We don't need permission to talk to those

0:51:35.320 --> 0:51:38.120
<v Speaker 1>kids anymore. That there are queer kids out there who

0:51:38.160 --> 0:51:40.000
<v Speaker 1>can't get to a queer youth support group, but we

0:51:40.040 --> 0:51:42.760
<v Speaker 1>can bring the queer youth support group and the adult

0:51:42.760 --> 0:51:46.840
<v Speaker 1>perspective to them using these new tools. Because when you

0:51:46.840 --> 0:51:49.040
<v Speaker 1>think about you know, people have said to me, you know,

0:51:49.040 --> 0:51:51.439
<v Speaker 1>it's not just gay kids who are bullied, like absolutely true.

0:51:51.800 --> 0:51:54.200
<v Speaker 1>The kid is bullied at school because of his race

0:51:54.600 --> 0:51:57.840
<v Speaker 1>or her faith or his class goes home to parents

0:51:57.840 --> 0:52:01.080
<v Speaker 1>with the same race, faith, class that they can open

0:52:01.160 --> 0:52:04.360
<v Speaker 1>up to and expect support. A kid who's queer or

0:52:04.440 --> 0:52:09.400
<v Speaker 1>gender nonconforming or gay goes home to parents who aren't queer,

0:52:09.840 --> 0:52:14.080
<v Speaker 1>and sometimes disastrously are there. We're the worst bullies in

0:52:14.120 --> 0:52:18.160
<v Speaker 1>their lives are bullying them too, and they have no

0:52:18.200 --> 0:52:20.600
<v Speaker 1>one to turn to. You know, a kid of a

0:52:20.680 --> 0:52:23.440
<v Speaker 1>kid who's uh, you know, an African American kid goes

0:52:23.480 --> 0:52:25.720
<v Speaker 1>home to his parents and can talk about what he's encountered,

0:52:25.760 --> 0:52:28.200
<v Speaker 1>what he's seen. The parents will share with their kid

0:52:29.160 --> 0:52:33.000
<v Speaker 1>how they navigate living in a society with the plague

0:52:33.000 --> 0:52:37.120
<v Speaker 1>by systemic racism, how you know, how they survive. And

0:52:37.280 --> 0:52:39.719
<v Speaker 1>the kid who's gay goes home to parents who can't

0:52:39.760 --> 0:52:42.600
<v Speaker 1>impart that, who can't share that. Even if the kids

0:52:42.640 --> 0:52:45.799
<v Speaker 1>openly gay and the parents are supportive, they don't know

0:52:46.239 --> 0:52:48.839
<v Speaker 1>how to illuminate that path. And what the Gets Better

0:52:48.880 --> 0:52:52.839
<v Speaker 1>campaign did was it allowed LGBT adults to share what

0:52:52.880 --> 0:52:57.560
<v Speaker 1>they learned navigating that often all by themselves, um with

0:52:57.640 --> 0:52:59.920
<v Speaker 1>queer kids who are just starting out, who are just

0:53:00.120 --> 0:53:03.240
<v Speaker 1>figuring out who they are, and also straight people who

0:53:03.360 --> 0:53:07.320
<v Speaker 1>are were supportive of or are supportive of the community.

0:53:07.520 --> 0:53:11.040
<v Speaker 1>They participated as well. You had people like Stephen Colbert,

0:53:11.480 --> 0:53:14.720
<v Speaker 1>for example, in Janet Jackson and all sorts of people,

0:53:14.960 --> 0:53:19.600
<v Speaker 1>Barack Obama, Barack Obama exactly, and Joe Biden. They all

0:53:19.680 --> 0:53:23.840
<v Speaker 1>contributed videos to this effort, which was really, I I imagine,

0:53:23.960 --> 0:53:29.000
<v Speaker 1>also very important. It was important, you know, for my money, Uh,

0:53:29.120 --> 0:53:31.400
<v Speaker 1>I think the most important videos are the videos by

0:53:31.480 --> 0:53:34.160
<v Speaker 1>LGBT folks that no one's ever heard of, not celebrities,

0:53:34.160 --> 0:53:37.040
<v Speaker 1>not famous. There was one by a lesbian dairy farmer

0:53:37.080 --> 0:53:40.719
<v Speaker 1>in Vermont talking about even living in this world community,

0:53:40.800 --> 0:53:43.000
<v Speaker 1>how it got better for her, and how she's loved

0:53:43.000 --> 0:53:46.280
<v Speaker 1>and accepted by her family and uh and her community,

0:53:46.600 --> 0:53:49.040
<v Speaker 1>and that's really important. What wasn't great about the videos

0:53:49.080 --> 0:53:52.440
<v Speaker 1>from straight folks? Uh? You know, as re Kline from

0:53:52.480 --> 0:53:55.319
<v Speaker 1>Box made a really wonderful it gets Better video was

0:53:55.440 --> 0:53:58.080
<v Speaker 1>an important message for a lot of young queer kids

0:53:58.120 --> 0:54:00.839
<v Speaker 1>who are being bullied by their families and by every

0:54:00.840 --> 0:54:04.520
<v Speaker 1>straight person that they know. Is the message that there

0:54:04.520 --> 0:54:06.600
<v Speaker 1>are straight people out there in the world who will

0:54:06.600 --> 0:54:08.239
<v Speaker 1>love and accept you for who you are. You may

0:54:08.280 --> 0:54:11.759
<v Speaker 1>not know any of them right now, but they're out there,

0:54:11.760 --> 0:54:15.439
<v Speaker 1>you know. I hate to end things on a pessimistic note,

0:54:15.520 --> 0:54:18.040
<v Speaker 1>but I can't help but wonder, which makes me sound

0:54:18.120 --> 0:54:21.080
<v Speaker 1>very much like Carrie Bradshaw. But with all the things

0:54:21.120 --> 0:54:23.040
<v Speaker 1>that are going on in the country and some of

0:54:23.040 --> 0:54:27.600
<v Speaker 1>the things that the Trump administration has done so far.

0:54:28.600 --> 0:54:31.960
<v Speaker 1>Are you concerned about the strides that have been made

0:54:32.200 --> 0:54:34.920
<v Speaker 1>and about going backwards and about some of the members

0:54:34.960 --> 0:54:40.040
<v Speaker 1>of these communities who are going to really suffer as

0:54:40.120 --> 0:54:44.480
<v Speaker 1>a result. I am, I'm very concerned. But you know,

0:54:44.520 --> 0:54:47.080
<v Speaker 1>circling back to when we were talking about HIV AIDS,

0:54:47.880 --> 0:54:51.600
<v Speaker 1>things were dark and things looked really dire, and there

0:54:51.719 --> 0:54:54.640
<v Speaker 1>was you know, we've made progress, but then that was

0:54:54.680 --> 0:54:58.480
<v Speaker 1>halted in some places reversed, uh, and then we got

0:54:58.520 --> 0:55:01.880
<v Speaker 1>into the fight and that fight and having to defend

0:55:01.920 --> 0:55:06.440
<v Speaker 1>what we'd already uh secured. Um, that fight made it

0:55:06.480 --> 0:55:11.480
<v Speaker 1>better in the end. That fight wound up creating more

0:55:11.560 --> 0:55:15.440
<v Speaker 1>progress and more forward momentum. So right now there's a

0:55:15.480 --> 0:55:18.440
<v Speaker 1>fight on and people have to jump in and get engaged.

0:55:18.480 --> 0:55:20.399
<v Speaker 1>But that's how it gets better because you got out

0:55:20.440 --> 0:55:24.839
<v Speaker 1>there and fought. That's how the Act up generation made

0:55:24.840 --> 0:55:27.440
<v Speaker 1>it better for the generations of where people who have

0:55:27.480 --> 0:55:31.600
<v Speaker 1>come after by engaging in the fight, by defending ourselves

0:55:31.680 --> 0:55:33.480
<v Speaker 1>and fighting for what we know to be right. So

0:55:33.560 --> 0:55:36.880
<v Speaker 1>this is galvanized the community in a way exactly. You know,

0:55:36.920 --> 0:55:40.760
<v Speaker 1>the we talked about the transpan and it's being used

0:55:40.840 --> 0:55:45.919
<v Speaker 1>politically by this Republican administration. George Bush, like Brand said,

0:55:45.920 --> 0:55:48.000
<v Speaker 1>George Bush too thousand and four helped get reelected by

0:55:48.040 --> 0:55:50.720
<v Speaker 1>running anti game marriage initiatives in eleven states that passed

0:55:50.760 --> 0:55:53.520
<v Speaker 1>in each and every state, and a decade later, we

0:55:53.560 --> 0:55:57.640
<v Speaker 1>have marriage equality in part, not despite those campaigns, but

0:55:57.719 --> 0:56:01.560
<v Speaker 1>because of them, because the anti marriage campaign force us

0:56:01.560 --> 0:56:06.320
<v Speaker 1>to have an ongoing conversation about marriage rights and about

0:56:06.719 --> 0:56:10.399
<v Speaker 1>gay relationships and straight relationships, and about love. And even

0:56:10.400 --> 0:56:13.239
<v Speaker 1>though we lost those sort of snapshots in time in

0:56:13.280 --> 0:56:16.080
<v Speaker 1>two thousand and four, we were winning the argument. The

0:56:16.120 --> 0:56:18.320
<v Speaker 1>more we had the fight, the more we had the argument,

0:56:18.640 --> 0:56:21.120
<v Speaker 1>the more the needle moved in the direction of justice

0:56:21.160 --> 0:56:24.319
<v Speaker 1>and fairness toward us. And we're having that fight now

0:56:24.320 --> 0:56:27.840
<v Speaker 1>about trans rights. You know, their weaponizing anti trans bigotry

0:56:27.880 --> 0:56:30.600
<v Speaker 1>at this moment. They may win at this moment, but

0:56:30.640 --> 0:56:33.480
<v Speaker 1>the conversation they're starting and the fight that we are

0:56:33.520 --> 0:56:35.440
<v Speaker 1>now in is going to move the needle in the

0:56:35.480 --> 0:56:39.040
<v Speaker 1>direction of progress and justice ultimately and in the end. Well,

0:56:39.160 --> 0:56:41.279
<v Speaker 1>Dan Savage has been such a pleasure to talk to

0:56:41.280 --> 0:56:44.560
<v Speaker 1>you about so many different things. We really appreciate your

0:56:44.600 --> 0:56:47.800
<v Speaker 1>coming on the podcast, and you know, I look forward

0:56:47.840 --> 0:56:50.640
<v Speaker 1>to talking to you in the future. It was my pleasure.

0:56:50.719 --> 0:56:55.560
<v Speaker 1>Thank you so much. A huge thank you to our

0:56:55.600 --> 0:57:00.840
<v Speaker 1>podcast team are indemfatigable podcast team, our producer Gianna Palmer,

0:57:01.160 --> 0:57:05.080
<v Speaker 1>our production assistant Nor Richie, our audio engineer, Ryan Connor

0:57:05.080 --> 0:57:08.840
<v Speaker 1>in l A and Shared O'Connell, who mixes the show. Hi, Jared,

0:57:09.560 --> 0:57:12.680
<v Speaker 1>he's just waiting at me now. Plus Alison Bresnick on

0:57:12.800 --> 0:57:19.360
<v Speaker 1>Keys just kidding, Alison Bresnik on Twitter, Instagram, Snapchat, Facebook,

0:57:19.640 --> 0:57:23.400
<v Speaker 1>everything social and Emily Beena on snares I mean, who

0:57:23.560 --> 0:57:26.400
<v Speaker 1>keeps things moving at Katie Kirk Media, Mark Phillips, By

0:57:26.440 --> 0:57:29.520
<v Speaker 1>the way, thank you for writing our terrific theme music.

0:57:29.680 --> 0:57:32.760
<v Speaker 1>I still think it's extremely catchy. I give it a

0:57:32.920 --> 0:57:36.720
<v Speaker 1>ninety five for dancing. Katie and I are the executive

0:57:36.720 --> 0:57:39.440
<v Speaker 1>producers of this show, and as we keep reminding you,

0:57:39.440 --> 0:57:43.160
<v Speaker 1>you can email us at comments at currect podcast dot

0:57:43.200 --> 0:57:45.880
<v Speaker 1>com or you can leave us a voicemail at nine

0:57:45.880 --> 0:57:49.080
<v Speaker 1>to nine, two to four, four, six, three seven. We

0:57:49.360 --> 0:57:52.600
<v Speaker 1>really love hearing from our listeners, good, bad, and ugly,

0:57:52.640 --> 0:57:56.480
<v Speaker 1>well maybe not ugly, but you know, constructive criticism, nice feedback,

0:57:56.640 --> 0:57:59.200
<v Speaker 1>all of it. We appreciate it, and we really do

0:57:59.280 --> 0:58:01.120
<v Speaker 1>make this show free you not for the money, so

0:58:01.360 --> 0:58:03.960
<v Speaker 1>thank you for that's for Dave. Sure. If you can't

0:58:03.960 --> 0:58:07.480
<v Speaker 1>get enough of us, I'm Katie Curic on Twitter and Instagram,

0:58:07.640 --> 0:58:10.400
<v Speaker 1>Katie dot Curic on Snapchat. You can find me on

0:58:10.400 --> 0:58:15.600
<v Speaker 1>Facebook as well. Brian meanwhile, is at Twitter at Goldsmith b.

0:58:16.280 --> 0:58:18.720
<v Speaker 1>So here's the part where we appeal to the better

0:58:18.760 --> 0:58:22.120
<v Speaker 1>angels of your nature, just like Abraham Lincoln. Won't you

0:58:22.200 --> 0:58:26.080
<v Speaker 1>please rate and review us on Apple Podcasts and subscribe

0:58:26.080 --> 0:58:29.640
<v Speaker 1>as well. Your support helps make this show possible. So

0:58:29.760 --> 0:58:32.720
<v Speaker 1>thank you very very much for listening, and we'll talk

0:58:32.760 --> 0:58:33.480
<v Speaker 1>to you next time.