WEBVTT - The Uprising in France

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<v Speaker 1>It's been four months since French President Emmanuel Macron effectively

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<v Speaker 1>declared war on French society euphemistically called pension reforms. Macron's

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<v Speaker 1>proposal would increase the retirement age from sixty two to

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<v Speaker 1>sixty four, effectively robbing the working class of two years

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<v Speaker 1>of their lives. In January, French unions filled the streets

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<v Speaker 1>of Paris with trash. Now French workers build brick and

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<v Speaker 1>mortar barricades on highways and set branches on fire on

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<v Speaker 1>train tracks. Welcome to it could happen here. The escalation

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<v Speaker 1>from protest to uprising is in part a product of

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<v Speaker 1>how Macron forced the retirement age increase through a national

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<v Speaker 1>assembly he no longer controls without the ability to win

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<v Speaker 1>a vote. Macron's Prime Minister, Elizabeth Bourne, suddenly invoked Article

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<v Speaker 1>forty nine of the French Constitution, which allows the ruling

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<v Speaker 1>government to force there's a bill into law without a vote.

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<v Speaker 1>Mccron argues that because circumventing parliament to force legislation through

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<v Speaker 1>is legal, the move is democratic. Millions across France disagree.

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<v Speaker 1>We spoke to two French protesters, Mael, a student in Leone,

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<v Speaker 1>and a Gat, a union railway worker at a state

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<v Speaker 1>owned rail company about the movement. The two met through

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<v Speaker 1>a struggle committee designed to bring people from different backgrounds

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<v Speaker 1>and movements together to fight against mccron's reforms and four,

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<v Speaker 1>as Mael put it, victories for our class. A gat

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<v Speaker 1>had this to say about Macron's anti democratic sleight of hand.

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<v Speaker 2>What they are using right now is a rhetorical trap

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<v Speaker 2>which consists of confusing democracy and a constitutionalism. I don't

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<v Speaker 2>know if I'm using the right word, but for instance,

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<v Speaker 2>you know that they maybe you know that to impose

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<v Speaker 2>this reform, they have been using an article which is

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<v Speaker 2>Article forty nine point three of our constitution, and they

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<v Speaker 2>say that, well, this article is in the constitution, we

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<v Speaker 2>are in a democracy, and therefore this article is democratic,

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<v Speaker 2>which is absolutely false. It's a fallacious reasoning. It is

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<v Speaker 2>not true. It's the forty nine point three is an

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<v Speaker 2>anti constitution. It is an anti democratic article of the constitution.

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<v Speaker 2>And this is what they have been trying to do lately,

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<v Speaker 2>to say to make us believe that everything that's been

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<v Speaker 2>happening is absolutely normal and implies with the democratic standards

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<v Speaker 2>of France, which is not true. Also, what they are

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<v Speaker 2>trying to do to disqualify any opposition from the left

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<v Speaker 2>wing is to say that the left wing party is

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<v Speaker 2>actually an extreme left wing party, which it is not.

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<v Speaker 2>And it's kind of they are trying to induce the

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<v Speaker 2>kind of history in all this and to radicalize what

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<v Speaker 2>is not. What we are asking for is simply for

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<v Speaker 2>them to to listen to what we, for once can

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<v Speaker 2>call the people. Generally, when you have a protest, it's

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<v Speaker 2>only a part of the population that disagrees with the

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<v Speaker 2>policy of the government. But this time, honestly, uh, there

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<v Speaker 2>are seven seven people out of ten who are who

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<v Speaker 2>disagree with this and uh, nine workers out of ten

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<v Speaker 2>who disagree with this reform. Honestly, I think we can

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<v Speaker 2>call our selves the people. And in a democracy, well,

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<v Speaker 2>what you do is listen to the people, not that

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<v Speaker 2>representatives and not the members of the government, but the

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<v Speaker 2>people in the fucking streets. I'm sorry.

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<v Speaker 3>Uh.

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<v Speaker 2>And and because they do not want to do that,

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<v Speaker 2>they try to say that we are radicals and that

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<v Speaker 2>we are supported by radical political parties. It's not true.

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<v Speaker 3>Yeah, it's it's very radious situation.

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<v Speaker 2>Yeah, this is what I wanted to say about what

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<v Speaker 2>they're at their current strategy. Aside from the repression of

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<v Speaker 2>which we are going to talk in a few minutes.

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<v Speaker 2>This is what their strategy is.

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<v Speaker 3>Yeah, Like basically they confuse all of the forces on

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<v Speaker 3>the left together. They say that Milansia is funding the

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<v Speaker 3>Black Blog, you know, so it's things like that, the CGTS,

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<v Speaker 3>the fee, all of them, it's all the same, and

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<v Speaker 3>they all want the destruction of civilization. And I don't know.

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<v Speaker 3>That's the discourse on the far right.

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<v Speaker 1>Yeah, babies, Yeah, that sounds like you're American, right too.

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<v Speaker 3>Yeah, and this is kind of linked to police violence,

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<v Speaker 3>this discourse. When you were talking about how they're saying

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<v Speaker 3>that the constitution is democratic and there's nothing you can

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<v Speaker 3>say even though well, the point of the constitution is

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<v Speaker 3>to bypass the parliament. I don't know that democratic. But yeah,

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<v Speaker 3>so when it comes to police violence, the reaction is

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<v Speaker 3>to say that the state holds the legitimate monopoly of violence,

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<v Speaker 3>so therefore they can represss how they want. That's literally

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<v Speaker 3>what they're saying right now, which is worrying.

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<v Speaker 1>The French police have been incredibly violent in their campaign

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<v Speaker 1>to suppress the protests at an ecological action in Sanzoline

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<v Speaker 1>on March twenty fifth. Tens of thousands of activists were

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<v Speaker 1>met with helicopters, armored vehicles, and six thousand grenades, many

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<v Speaker 1>of which were the French police's new and incredibly dangerous

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<v Speaker 1>military grade GM two l CS gas grenades. One protester

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<v Speaker 1>was shot in the head with a tear gas grenade

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<v Speaker 1>fired by a grenade launcher mounted on an armored vehicle.

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<v Speaker 1>He remained in a coma fighting for his life for

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<v Speaker 1>an entire month. Earlier today, his parents' release a statement

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<v Speaker 1>saying that he has begun to wake up, but is

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<v Speaker 1>not fully conscious and his life remains in danger. The

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<v Speaker 1>day before, a special police motorcycle unit called Brav M,

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<v Speaker 1>created in twenty nineteen to suppress the Genejean with the

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<v Speaker 1>Yellow vest protests, was recorded threatening a group of random

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<v Speaker 1>people that had arrested for sitting in front of a

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<v Speaker 1>building from The Washington Post. The cop says, quote, You're

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<v Speaker 1>lucky to be sitting there now that we've arrested you.

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<v Speaker 1>I swear I'd have broken your legs. Literally. I can

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<v Speaker 1>tell you We've broken elbows and faces, but you I'd

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<v Speaker 1>have broken your legs, one officer says in the recording.

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<v Speaker 1>Limone reported two slapping sounds can be heard, the report says,

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<v Speaker 1>along with an officer saying, wipe that smile off your face.

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<v Speaker 1>Later in the clip, a police officer warns the young

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<v Speaker 1>people they have detained. Quote next time we come, you

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<v Speaker 1>won't be getting in the car to go to the

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<v Speaker 1>police station. You'll be getting in another thing called an

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<v Speaker 1>ambulance to go to the hospital. Paris police chief Laurette

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<v Speaker 1>Nuez said on Friday he was quote very shocked by

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<v Speaker 1>the audio clip. Mayel and a gat We're less shocked.

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<v Speaker 2>This is not really a surprise, unfortunately, because well, our

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<v Speaker 2>lease is not as ah. No, it's problematic, but maybe

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<v Speaker 2>not as problematic as in the US. I'm sorry if

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<v Speaker 2>I'm wrong about that. But we also follow sometimes what

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<v Speaker 2>happens on the other side of the ocean. And uh,

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<v Speaker 2>but I must say that we we have had issues

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<v Speaker 2>of police murders on the street, like and police violence,

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<v Speaker 2>want and violence, and unfortunately that now it's not new

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<v Speaker 2>and there is a newspaper media parts who managed to

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<v Speaker 2>find a excerpt of I think it's a group on

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<v Speaker 2>Whatsapple whatever of policemen talking about race, war and uh

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<v Speaker 2>and all these kinds of things. And unfortunately we know

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<v Speaker 2>that there are such people in our police.

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<v Speaker 3>So the police are they're kind of basically fascists, all

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<v Speaker 3>of them. Like they have like one of their unions

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<v Speaker 3>which called Alliance, and for the politics for the presidential elections,

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<v Speaker 3>they invited the right wing party who are basically only

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<v Speaker 3>people who talg with all about genocide. And then the

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<v Speaker 3>classic Mariine Japan and there the far right who's openly

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<v Speaker 3>calling for a civilizational war with Muslims. So that's the

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<v Speaker 3>police unions. And for a little bit of history on

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<v Speaker 3>the police, we have, for example, one of the very

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<v Speaker 3>violent units that you see arresting people all over friends,

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<v Speaker 3>which are called Brigadotic Riminality or back for fort and

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<v Speaker 3>these people come from some sort of colonial units who

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<v Speaker 3>were in Algeria during the war and when there was

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<v Speaker 3>a need to repress populations who previously lived in colonies

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<v Speaker 3>and then moved to France to the main country, they

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<v Speaker 3>created a lot of very violent units recruited through people

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<v Speaker 3>who were in the Algerian war to basically break down

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<v Speaker 3>people's house things like this, beat them up.

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<v Speaker 2>You know.

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<v Speaker 3>It was really colonial practices and all of this kind

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<v Speaker 3>of state with as a repression of pour and non

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<v Speaker 3>white areas of town where they try to always have

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<v Speaker 3>a strong police presence and touch people, they say in

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<v Speaker 3>the Act, but they're really making up reasons to arrest people.

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<v Speaker 3>Police violence is not new at all, And yeah, basically

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<v Speaker 3>it's easier. Need to train all year long against poor,

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<v Speaker 3>non white people, and then during protests they come against

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<v Speaker 3>people who have come to protests basically, which are generally

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<v Speaker 3>different people, but not entirely different people.

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<v Speaker 1>Of course, the police response to protests, again says, has

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<v Speaker 1>gotten more violence as the Jile Jean protests in twenty nineteen,

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<v Speaker 1>but instead of clearing the streets as Macron had hoped,

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<v Speaker 1>the increase in violence is just narrowing the traditional gap

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<v Speaker 1>in more moderate trade protesters and the more radical protesters

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<v Speaker 1>found in black blocks.

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<v Speaker 3>I've seen people in America in England saying that the

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<v Speaker 3>movement is dying down because the inter union protests are

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<v Speaker 3>more and more away from each other. But in the

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<v Speaker 3>actual protest people are much much more radical. And what

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<v Speaker 3>happens is that the people who are in the front

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<v Speaker 3>of the protests before the union and who may potentially

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<v Speaker 3>fight with the cops that the Union will never do,

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<v Speaker 3>they're more and more numerous, Like four times bigger than

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<v Speaker 3>the protests months ago, and so the cops cannot charge us.

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<v Speaker 3>Every time they charge, people get around them, and there

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<v Speaker 3>are rocks which happen to hit their heads.

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<v Speaker 1>I don't know how Yeah, cry ask about that a bit,

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<v Speaker 1>specifically about the dynamic of there being a sort of

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<v Speaker 1>I don't know, I kind of divide between the sort

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<v Speaker 1>of more builtant people who are fighting the car and

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<v Speaker 1>the sort of more moderate like trade union like protesters.

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<v Speaker 1>I wanted to ask, I guess, like how firm has

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<v Speaker 1>that separation been and what I guess have the unions

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<v Speaker 1>been doing here? Have they been trying to contain things?

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<v Speaker 1>Have they been trying to push forwards?

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<v Speaker 3>Well, I think it's a very recent phenomenon kind of,

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<v Speaker 3>especially the way it's taken from now, because it's basically

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<v Speaker 3>a mix of a black block and some le Jeune

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<v Speaker 3>and some random already called people, yeah, yellow vests. But

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<v Speaker 3>so the black block it started really in twenty sixteen.

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<v Speaker 3>Before this was no real black block all the time

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<v Speaker 3>at protests, and the attitude of the unions is that

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<v Speaker 3>they hate the black block. It's pretty simple. I mean,

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<v Speaker 3>not of course, as everyone who is in a union,

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<v Speaker 3>but the unions who organize the protest. They don't want

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<v Speaker 3>anyone in front of them. They want people to go

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<v Speaker 3>behind them and follow whatever they want to do. So

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<v Speaker 3>they've been really aggressive. But even if there are conflicts

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<v Speaker 3>right now, I would say the fact that the people

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<v Speaker 3>in front of the union are more and more numerous,

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<v Speaker 3>I think there's somewhat less tensions the unions. I don't

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<v Speaker 3>think they feel like they can really push against even

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<v Speaker 3>the black bloc or radicals who break stuff.

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<v Speaker 2>If I may add in something, indeed, there is a

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<v Speaker 2>difference between the attitude of the union directions, let's say,

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<v Speaker 2>and people like me, the simple unionized workers. And what

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<v Speaker 2>Miles said is absolutely true about the the hate, the Yeah,

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<v Speaker 2>they really don't want any black blocks, especially in front

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<v Speaker 2>of them. But what I observed in these over the

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<v Speaker 2>last few demonstrations is that what we call the cortege,

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<v Speaker 2>which is really the very head of the demonstration, even

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<v Speaker 2>in front of the unions, the official union group, where

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<v Speaker 2>there are the black blocks and the yellow vests, there

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<v Speaker 2>are more and more people. I was I was like,

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<v Speaker 2>I was going to say, like me, but I'm a

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<v Speaker 2>bit of a still a bit cowardly, and I'm still

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<v Speaker 2>afraid of of getting in this kind of place. But

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<v Speaker 2>there are more and more unionized workers who mingle with

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<v Speaker 2>the black blogs and et cetera. And I you know,

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<v Speaker 2>we also have what we call manifestations sauvage, the wild

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<v Speaker 2>and and not organized protests that are not organized by

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<v Speaker 2>unions but are kind of spontaneous.

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<v Speaker 3>They opened after Macro forced the reform through parliament without

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<v Speaker 3>a vote, and people just went in the streets without

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<v Speaker 3>the union and they burned. There were images in Paris

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<v Speaker 3>of everything burning. It was that day, and that's what

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<v Speaker 3>we call wild protests.

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<v Speaker 2>Yeah, and for the first time I saw unionized workers

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<v Speaker 2>joining in. That is crazy, because they were feeling that

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<v Speaker 2>what the unions were proposing within the legal and pacifists

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<v Speaker 2>and nice frame was not enough because really our president

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<v Speaker 2>was really just making fun of us and we couldn't

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<v Speaker 2>have it, and what we usually do was not longer

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<v Speaker 2>enough for us. And this is really something new.

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<v Speaker 1>I asked about the appearance of the Gilijan in the

0:17:48.960 --> 0:17:52.000
<v Speaker 1>current protest and what that you thought of them, Mael.

0:17:52.280 --> 0:17:55.640
<v Speaker 1>The student was somewhat dismissive, but the impact that Jile

0:17:55.760 --> 0:17:58.199
<v Speaker 1>Jean had on a GAT and the railway workers was

0:17:58.320 --> 0:17:58.879
<v Speaker 1>very different.

0:18:00.200 --> 0:18:03.840
<v Speaker 3>I can say a little bit, but I don't know

0:18:03.960 --> 0:18:09.760
<v Speaker 3>much about the yellow vests. For what I saw of

0:18:09.880 --> 0:18:14.199
<v Speaker 3>the yellow Vests were a lot of blockages and people

0:18:14.840 --> 0:18:20.919
<v Speaker 3>against taxes on gas. And the way it radicalized was

0:18:21.119 --> 0:18:28.760
<v Speaker 3>towards some form of radical democracy, but maybe not so radical,

0:18:28.920 --> 0:18:34.760
<v Speaker 3>because they wanted the mass movement seemed to end on

0:18:34.840 --> 0:18:40.040
<v Speaker 3>the demand for referendums. Basically, they wanted to be able

0:18:40.040 --> 0:18:45.639
<v Speaker 3>to call their own referendums, and the demands were not

0:18:46.240 --> 0:18:51.399
<v Speaker 3>directly linked to economics. And as I saw them many

0:18:51.680 --> 0:18:57.200
<v Speaker 3>very often, and when we saw them in protests in lyon,

0:18:59.480 --> 0:19:06.080
<v Speaker 3>they work no weird, but I don't know them very well.

0:19:06.240 --> 0:19:10.080
<v Speaker 3>What I saw was that the government repressed them really,

0:19:10.119 --> 0:19:13.840
<v Speaker 3>really hard, much harder than the usual protests that we do,

0:19:13.960 --> 0:19:15.560
<v Speaker 3>because they were really scared of them.

0:19:16.240 --> 0:19:19.880
<v Speaker 2>Yeah, because I took part to the yellow vest movement,

0:19:20.960 --> 0:19:25.400
<v Speaker 2>and I tend to disagree a bit with your analysis

0:19:25.440 --> 0:19:28.720
<v Speaker 2>on this. Yeah, no problem, no, no, no, no, it's

0:19:28.840 --> 0:19:31.600
<v Speaker 2>just a I'm just saying, and it's not an attack

0:19:31.640 --> 0:19:36.000
<v Speaker 2>at all. At first, I must say I hainted this

0:19:36.160 --> 0:19:41.880
<v Speaker 2>movement because well, just long story short, it began in

0:19:41.880 --> 0:19:46.639
<v Speaker 2>twenty eighteen, and in twenty eighteen there was a big

0:19:47.119 --> 0:19:50.960
<v Speaker 2>movement in the SENCF where I work in the Railway

0:19:51.880 --> 0:19:57.040
<v Speaker 2>Public Company because the current it's very funny because it's

0:19:57.080 --> 0:20:00.520
<v Speaker 2>the current Prime Minister who was the tra and Sport

0:20:00.680 --> 0:20:02.080
<v Speaker 2>Minister at the time.

0:20:04.680 --> 0:20:07.720
<v Speaker 3>They just view them around, they keep we keep seeing.

0:20:08.520 --> 0:20:13.320
<v Speaker 2>It's absolutely I can't stand that anyway. I have a

0:20:13.359 --> 0:20:19.800
<v Speaker 2>personal vendetta with this woman. And we had been trying

0:20:19.840 --> 0:20:26.080
<v Speaker 2>to fight off the well, they kind of started to

0:20:26.200 --> 0:20:30.160
<v Speaker 2>kill off our company. It's only now dying of its

0:20:30.160 --> 0:20:34.240
<v Speaker 2>slow death. But this is where it really well, this

0:20:34.320 --> 0:20:37.960
<v Speaker 2>is where the end really began in twenty eighteen for us.

0:20:38.280 --> 0:20:40.680
<v Speaker 3>You mean by privatization, they're killing the content.

0:20:40.880 --> 0:20:45.000
<v Speaker 2>Yeah, we are not private yet, but the door has

0:20:45.080 --> 0:20:52.040
<v Speaker 2>been opened one yes. And so it's been a really

0:20:52.160 --> 0:20:58.200
<v Speaker 2>really hard protest for us and we in the end

0:20:58.240 --> 0:21:05.919
<v Speaker 2>we lost. It was really hard, and after that we

0:21:05.920 --> 0:21:09.879
<v Speaker 2>we've been I've seen these people the yellow vest stand

0:21:10.040 --> 0:21:15.600
<v Speaker 2>up and take on our songs to make them their own.

0:21:16.440 --> 0:21:19.560
<v Speaker 2>The famous only lap. It started with the in the

0:21:19.640 --> 0:21:24.359
<v Speaker 2>railway world, and it really started in Lyons. I was

0:21:24.400 --> 0:21:29.480
<v Speaker 2>there and suddenly these people whom I did not see

0:21:29.520 --> 0:21:34.240
<v Speaker 2>by our side a few months before, started to invade

0:21:34.280 --> 0:21:37.600
<v Speaker 2>the streets and sing our songs. I was really outraged.

0:21:38.080 --> 0:21:45.800
<v Speaker 2>I was furious, and then I fortunately I spent time

0:21:45.840 --> 0:21:48.960
<v Speaker 2>with the people who are more intelligent than me and

0:21:49.640 --> 0:21:54.760
<v Speaker 2>who said that it was worth going to see these

0:21:54.800 --> 0:21:58.520
<v Speaker 2>people and see what was on their minds and what

0:21:58.560 --> 0:22:02.280
<v Speaker 2>they were thinking, especially because there were people who had

0:22:02.400 --> 0:22:05.720
<v Speaker 2>never before protested, They had never been on the street

0:22:05.720 --> 0:22:11.320
<v Speaker 2>to demonstrate about anything, and they were right to do that.

0:22:11.680 --> 0:22:15.320
<v Speaker 2>And it all started with the price of oil and

0:22:15.359 --> 0:22:25.680
<v Speaker 2>of gasolina. And I found that really really insignificant, and

0:22:25.760 --> 0:22:29.160
<v Speaker 2>in fact, it really opened my mind about the reality

0:22:29.200 --> 0:22:31.320
<v Speaker 2>of other people, because I do not have a car,

0:22:31.760 --> 0:22:34.320
<v Speaker 2>but some people have a car, and they needed to

0:22:34.720 --> 0:22:39.800
<v Speaker 2>live together, to make a live in And not only that,

0:22:39.920 --> 0:22:44.440
<v Speaker 2>but the motives of the protest. They roaded and roaded

0:22:44.560 --> 0:22:52.320
<v Speaker 2>these people. They got politicized at such a speed, a

0:22:52.440 --> 0:22:58.880
<v Speaker 2>high speed. This is incredible because quite rapidly the what

0:22:58.920 --> 0:23:03.920
<v Speaker 2>they were demanding were. It was not simply the lowering

0:23:03.960 --> 0:23:07.879
<v Speaker 2>of the oil price. It was also more democracy, it

0:23:07.960 --> 0:23:13.600
<v Speaker 2>was more social justice. It was against the cancelation of

0:23:14.920 --> 0:23:20.080
<v Speaker 2>attacks unfortune of the great fortune of people on great tealth,

0:23:20.760 --> 0:23:25.760
<v Speaker 2>and on climate. Also, it merged with a lot of

0:23:25.840 --> 0:23:29.320
<v Speaker 2>climate demonstrations and it broad it really it was about

0:23:29.560 --> 0:23:34.000
<v Speaker 2>really a social model and what world we want to

0:23:34.040 --> 0:23:38.840
<v Speaker 2>live in tomorrow. And so this is why I say

0:23:38.920 --> 0:23:43.639
<v Speaker 2>this movement was really incredible. It was also incredible because

0:23:43.680 --> 0:23:47.080
<v Speaker 2>it was taking place without the unions. It depends on

0:23:47.119 --> 0:23:51.359
<v Speaker 2>the regions. In France, in Leon, for example, there is

0:23:51.440 --> 0:23:55.320
<v Speaker 2>no love lost between the Yellow Vests and the unions

0:23:55.800 --> 0:23:59.080
<v Speaker 2>the direction of the unions. But in other regions like

0:23:59.119 --> 0:24:03.480
<v Speaker 2>in South and France or in the North, it's very different.

0:24:03.800 --> 0:24:08.400
<v Speaker 2>And soon they began to protest together and the Yellow

0:24:08.480 --> 0:24:13.840
<v Speaker 2>Vest they they they gave us a new a fresh

0:24:13.880 --> 0:24:17.840
<v Speaker 2>new breath. It was really a fresher breath of fresh air.

0:24:18.840 --> 0:24:27.080
<v Speaker 2>There was such spontaneous, they were so spontaneous and so angry. Also,

0:24:27.320 --> 0:24:30.199
<v Speaker 2>you know, they they they remind they reminded us what

0:24:30.240 --> 0:24:33.000
<v Speaker 2>it was to be angry and to have the right

0:24:33.119 --> 0:24:38.280
<v Speaker 2>to be angry and not to be helpless in front

0:24:38.400 --> 0:24:47.040
<v Speaker 2>of an unjust policy. And it really changed changes. And

0:24:47.080 --> 0:24:51.159
<v Speaker 2>as just like I said that earlier, that in this

0:24:51.320 --> 0:24:55.760
<v Speaker 2>very movement, the movement we live in now, there are

0:24:55.440 --> 0:24:59.040
<v Speaker 2>there are unionized workers who mingle with the black Dog

0:24:59.080 --> 0:25:02.399
<v Speaker 2>for example, well, there were a lot of us unionized

0:25:02.440 --> 0:25:09.760
<v Speaker 2>workers in the Yellow Vest too, and so yeah, it

0:25:09.960 --> 0:25:11.400
<v Speaker 2>influenced us a lot.

0:25:12.119 --> 0:25:16.040
<v Speaker 3>I think we can say that if twenty sixteen added

0:25:16.080 --> 0:25:19.960
<v Speaker 3>a black block to the protests, now with the Yellow

0:25:20.040 --> 0:25:23.840
<v Speaker 3>vestic change completely the way we protest as well. All

0:25:23.880 --> 0:25:30.120
<v Speaker 3>the blockages are like much more regular, and the way

0:25:30.160 --> 0:25:34.080
<v Speaker 3>we're people fear less, you know, to demand things and

0:25:34.240 --> 0:25:38.879
<v Speaker 3>to organize without unions. I think we can say that

0:25:38.920 --> 0:25:45.360
<v Speaker 3>it definitely changed things. Yes, Also personally, I think that

0:25:45.720 --> 0:25:49.520
<v Speaker 3>if I say wrong things about Yellow vests, why, I

0:25:49.560 --> 0:25:55.200
<v Speaker 3>don't know. The important is because yes, the concerns about

0:25:55.840 --> 0:26:00.359
<v Speaker 3>oil gas price was not one of buying because I

0:26:00.400 --> 0:26:02.200
<v Speaker 3>live in the city and I don't have a car,

0:26:04.880 --> 0:26:10.600
<v Speaker 3>So I think it affected more the country, the countryside

0:26:10.720 --> 0:26:14.520
<v Speaker 3>of France, which is more concerned with gas prices, yeah,

0:26:15.480 --> 0:26:22.159
<v Speaker 3>than big cities. Also because we already have lots of

0:26:22.160 --> 0:26:31.359
<v Speaker 3>political movements here, so like it's conven different. I don't know,

0:26:31.520 --> 0:26:34.159
<v Speaker 3>this is sport very well, to be honest, maybe I

0:26:34.160 --> 0:26:35.080
<v Speaker 3>should just show up.

0:26:37.280 --> 0:26:39.639
<v Speaker 4>No, I mean, it's it's interesting to me because I

0:26:39.680 --> 0:26:45.040
<v Speaker 4>remember when the Jilla Jehan's protests started up, there was

0:26:45.080 --> 0:26:47.840
<v Speaker 4>a lot of debate outside of France and kind of

0:26:47.880 --> 0:26:52.480
<v Speaker 4>like westerners observing the protests to are these guys. Is

0:26:52.520 --> 0:26:55.400
<v Speaker 4>this something that's like a positive movement? Are they all

0:26:55.480 --> 0:27:00.840
<v Speaker 4>right wing? And it's interesting that the in which kind

0:27:00.880 --> 0:27:04.040
<v Speaker 4>of all of these different sort of eras of protest

0:27:04.080 --> 0:27:09.560
<v Speaker 4>movements in France have melded together for this most recent

0:27:09.680 --> 0:27:13.280
<v Speaker 4>kind of uprising. Like you've got you know, the the

0:27:13.680 --> 0:27:16.520
<v Speaker 4>you've got these trade unions, you've got Gills Jen's, you've

0:27:16.560 --> 0:27:21.360
<v Speaker 4>got the Black Bloc, all sort of working as different

0:27:21.400 --> 0:27:25.600
<v Speaker 4>pieces of this of this uprising, you know, based on

0:27:25.680 --> 0:27:28.359
<v Speaker 4>kind of the different tactics of their eras. That's fascinating

0:27:28.400 --> 0:27:28.560
<v Speaker 4>to me.

0:27:28.880 --> 0:27:34.280
<v Speaker 3>I was discussing and saying that it's kind of a

0:27:34.320 --> 0:27:40.080
<v Speaker 3>feature of movements about pensions, even if they can be

0:27:40.280 --> 0:27:43.359
<v Speaker 3>very different, that they tend to attract a lot of people.

0:27:43.840 --> 0:27:46.760
<v Speaker 3>And at first the protests were not very radical at

0:27:46.800 --> 0:27:51.800
<v Speaker 3>all compared to protests we could have with similar sizes.

0:27:53.400 --> 0:27:58.040
<v Speaker 3>But gradually the movement is radicalizing a lot, it seems

0:27:58.080 --> 0:28:03.840
<v Speaker 3>to me, the people who are in and the fact

0:28:03.840 --> 0:28:07.479
<v Speaker 3>that it tends to mobilize everyone at first, even if

0:28:07.520 --> 0:28:11.040
<v Speaker 3>it's not very radical, when it's created this sort of

0:28:11.720 --> 0:28:15.639
<v Speaker 3>mingling of everybody. There's a Yellow Vester Union, the Black Bloc,

0:28:16.880 --> 0:28:20.399
<v Speaker 3>everybody except to political parties because they're useless.

0:28:20.440 --> 0:28:34.239
<v Speaker 1>But alongside the radicalization of protesters from all walks of

0:28:34.280 --> 0:28:38.280
<v Speaker 1>life inside France, there's been a surprisingly strong international reaction

0:28:38.360 --> 0:28:40.720
<v Speaker 1>from other European workers and activists.

0:28:41.120 --> 0:28:44.600
<v Speaker 4>You know, I'm wondering. You know, during the Black Lives

0:28:44.640 --> 0:28:48.720
<v Speaker 4>Matter protests in the US and twenty twenty, international attention

0:28:49.280 --> 0:28:52.840
<v Speaker 4>was significant, and it was to some extent useful in

0:28:52.920 --> 0:28:55.520
<v Speaker 4>terms of helping to raise money and stuff for different

0:28:55.560 --> 0:28:58.400
<v Speaker 4>bail funds. People from all around the world helped to

0:28:58.440 --> 0:29:03.200
<v Speaker 4>that extent. But I'm wondering, is the degree of international

0:29:03.200 --> 0:29:08.480
<v Speaker 4>attention by other countries left wing movements on what's happening

0:29:08.720 --> 0:29:12.600
<v Speaker 4>in France right now? Is it having an impact directly

0:29:12.720 --> 0:29:15.400
<v Speaker 4>or is it just sort of like noise.

0:29:16.600 --> 0:29:21.400
<v Speaker 3>Well, on my part, it seems to be a lot

0:29:21.440 --> 0:29:25.480
<v Speaker 3>of noise, yes, because a lot of people seem to

0:29:25.520 --> 0:29:32.320
<v Speaker 3>misunderstand completely the situation, and yeah, they just give their

0:29:32.360 --> 0:29:38.720
<v Speaker 3>opinion and that's fine, I guess. But I think there

0:29:38.720 --> 0:29:44.880
<v Speaker 3>may be actual solidarity with some militants. I mean, I

0:29:44.960 --> 0:29:49.280
<v Speaker 3>know among anarchists that there are an archists who come

0:29:49.360 --> 0:29:55.800
<v Speaker 3>from Italy, Switzerland, Germany and other countries who try to

0:29:55.840 --> 0:30:00.479
<v Speaker 3>help actions and protests and I'm pretty sure that among

0:30:00.560 --> 0:30:06.760
<v Speaker 3>unions there's international solidarity as well, but maybe I got

0:30:06.840 --> 0:30:08.200
<v Speaker 3>you should say something about this.

0:30:08.880 --> 0:30:13.040
<v Speaker 2>Yes, there is international solidarity. Honestly, this is not something

0:30:13.120 --> 0:30:19.120
<v Speaker 2>I was expecting. But for instance, last week in Belgium

0:30:19.440 --> 0:30:27.320
<v Speaker 2>there are workers from a total plant that actually blocked

0:30:27.760 --> 0:30:35.160
<v Speaker 2>the freaking port and to prevent them from sending product

0:30:35.760 --> 0:30:40.360
<v Speaker 2>to substitute it from to the product that was blocked

0:30:40.400 --> 0:30:46.080
<v Speaker 2>by protesters in France, and that was This is for me,

0:30:46.160 --> 0:30:51.480
<v Speaker 2>This is absolutely wonderful. And yes, so yes, there there

0:30:51.560 --> 0:30:59.400
<v Speaker 2>are international solidarities. We have been in our inter professional assembly,

0:30:59.520 --> 0:31:03.880
<v Speaker 2>because we have a local inter professional assembly, and we

0:31:04.040 --> 0:31:11.360
<v Speaker 2>have been expressing our gratitude to the people in Greece,

0:31:11.560 --> 0:31:19.720
<v Speaker 2>in Argentina, in Spain, in Germany who expressed their support

0:31:19.960 --> 0:31:25.880
<v Speaker 2>openly and personally. I was really surprised to see how

0:31:26.000 --> 0:31:31.400
<v Speaker 2>many people actually were being attention to what was happening

0:31:31.480 --> 0:31:36.680
<v Speaker 2>in our country, and it gives us, well, it gave

0:31:36.840 --> 0:31:43.000
<v Speaker 2>strength to many people, and it also gives hope because

0:31:43.400 --> 0:31:50.400
<v Speaker 2>I realized that, well, you know, the main leverage we

0:31:50.560 --> 0:31:55.560
<v Speaker 2>have on our lititicians is the economical beverage. And so

0:31:55.800 --> 0:32:00.520
<v Speaker 2>when the bosses a big companies and investors and everything

0:32:01.040 --> 0:32:07.120
<v Speaker 2>start to say, well, guy, uh, your reform of pensions

0:32:07.120 --> 0:32:11.440
<v Speaker 2>in France is starting to make a mess in Germany,

0:32:11.960 --> 0:32:17.120
<v Speaker 2>in Spain, in Greece. Please stop your madness. Well, this

0:32:17.200 --> 0:32:21.440
<v Speaker 2>is a leverage I was not expecting. We are trying

0:32:21.520 --> 0:32:27.720
<v Speaker 2>to use the leverage of the big wealth and UH

0:32:27.840 --> 0:32:31.320
<v Speaker 2>and and the big companies in France, which is already

0:32:31.440 --> 0:32:35.360
<v Speaker 2>something quite hard to move. And that was really an

0:32:35.480 --> 0:32:42.400
<v Speaker 2>unexpected support. And we really hope that it's going to

0:32:42.440 --> 0:32:49.160
<v Speaker 2>have an because Macaron is very uh. He's a narcissistic

0:32:49.280 --> 0:32:52.760
<v Speaker 2>guy and he lost his own image. So if his

0:32:52.960 --> 0:32:58.880
<v Speaker 2>image is starting to suffer internationally, I think this is

0:32:58.960 --> 0:33:03.560
<v Speaker 2>going to be a big problem for him, and his

0:33:03.760 --> 0:33:06.800
<v Speaker 2>image at the time is really a catastrophe.

0:33:07.600 --> 0:33:10.160
<v Speaker 1>Belgium, of course, is not the only place for blockades

0:33:10.160 --> 0:33:12.920
<v Speaker 1>are happening. They've become a staple of the uprising in

0:33:12.960 --> 0:33:13.760
<v Speaker 1>France as well.

0:33:14.400 --> 0:33:19.680
<v Speaker 3>I'm very interesting talking about the blockages of the highways

0:33:19.880 --> 0:33:27.320
<v Speaker 3>around Lyon, because many cities are trying to do this.

0:33:27.720 --> 0:33:31.600
<v Speaker 3>There is then which is in Brotain, which manages to

0:33:31.800 --> 0:33:38.760
<v Speaker 3>block the highways very often, and so they started in

0:33:38.880 --> 0:33:42.360
<v Speaker 3>Lyon and we tried once a few weeks ago. It

0:33:42.560 --> 0:33:47.560
<v Speaker 3>was a call by the unions with a few points

0:33:47.560 --> 0:33:51.960
<v Speaker 3>to block in the morning and people the militants from

0:33:52.400 --> 0:33:55.360
<v Speaker 3>all over join the points at like six am or

0:33:55.400 --> 0:33:59.120
<v Speaker 3>seven am, I don't remember. But when people arrived there

0:33:59.120 --> 0:34:04.480
<v Speaker 3>were cups everywhere and they were pushed away and circulation

0:34:04.840 --> 0:34:09.239
<v Speaker 3>and capitalism could work normally and everything was fine. So

0:34:09.560 --> 0:34:15.359
<v Speaker 3>we were very frustrated. So reorganized completely and through the

0:34:15.560 --> 0:34:22.239
<v Speaker 3>Struggle Committee, we assembled people from general assemblies all over

0:34:22.360 --> 0:34:27.920
<v Speaker 3>the city and also various groups, and we managed to

0:34:28.040 --> 0:34:34.920
<v Speaker 3>organize a blockade last Thursday, and it worked pretty well.

0:34:35.920 --> 0:34:39.319
<v Speaker 3>It was not exceptional, but for first trip, people were

0:34:39.719 --> 0:34:44.400
<v Speaker 3>very happy about it, and it led to many people

0:34:44.600 --> 0:34:48.279
<v Speaker 3>from all over in the movement working together on a

0:34:48.320 --> 0:34:55.280
<v Speaker 3>project and meeting together in assembly and then being together

0:34:55.400 --> 0:35:00.359
<v Speaker 3>on blockages. And I think its moments like this which

0:35:00.400 --> 0:35:06.000
<v Speaker 3>are very important for the movement to develop. I'm not

0:35:06.000 --> 0:35:09.960
<v Speaker 3>sure if the blockage in itself is the most interesting

0:35:10.080 --> 0:35:14.359
<v Speaker 3>action in terms of economic damage, especially if we don't

0:35:14.400 --> 0:35:20.040
<v Speaker 3>stay very long, but the different social relations it can create,

0:35:20.960 --> 0:35:23.560
<v Speaker 3>and I think it can have a lot of influence

0:35:23.560 --> 0:35:32.320
<v Speaker 3>in the movement, especially when we're thinking about the unions

0:35:32.840 --> 0:35:37.920
<v Speaker 3>and the leaders of the unions who don't want to

0:35:38.000 --> 0:35:41.560
<v Speaker 3>mobilize too much, we don't want to go too far.

0:35:42.680 --> 0:35:46.120
<v Speaker 3>What can we do outside of that? Well, I think

0:35:46.160 --> 0:35:48.080
<v Speaker 3>that's part of the answer, at.

0:35:48.080 --> 0:35:49.799
<v Speaker 2>Least, I agree.

0:35:50.239 --> 0:35:52.239
<v Speaker 1>Yeah, I think that's only that was interesting to me

0:35:52.320 --> 0:35:56.399
<v Speaker 1>because I think the roadblocks and barricades like that as

0:35:56.400 --> 0:36:00.320
<v Speaker 1>a sort of social site is like a really it's

0:36:00.320 --> 0:36:03.440
<v Speaker 1>a thing you see a lot in the past, like

0:36:03.640 --> 0:36:07.960
<v Speaker 1>twenty twenty five years of protest movements. This was a

0:36:07.960 --> 0:36:12.239
<v Speaker 1>big deal in like Hawk in twentyd and six. There's

0:36:12.239 --> 0:36:15.560
<v Speaker 1>a lot of similar stuff in Tehran during the uprising there.

0:36:16.239 --> 0:36:18.960
<v Speaker 1>It's interesting to see it sort of like re entering

0:36:18.960 --> 0:36:20.920
<v Speaker 1>the repertoire of stuff.

0:36:21.440 --> 0:36:26.560
<v Speaker 4>Yeah, the kind of the different species of social interactions

0:36:26.560 --> 0:36:29.920
<v Speaker 4>that are made possible by these kind of zones of

0:36:30.000 --> 0:36:31.960
<v Speaker 4>autonomy that are creating.

0:36:32.480 --> 0:36:36.320
<v Speaker 3>And they ask a lot of new questions for militants,

0:36:36.800 --> 0:36:42.120
<v Speaker 3>how to hold a barricade against cops and against cars.

0:36:42.880 --> 0:36:46.759
<v Speaker 3>It's a lot of different questions which I think they

0:36:46.800 --> 0:36:52.239
<v Speaker 3>can radicalize people at least two demand more things. So

0:36:52.800 --> 0:36:56.120
<v Speaker 3>it's not clear what they want to demand for now. Yeah,

0:36:56.200 --> 0:36:58.440
<v Speaker 3>I just wanted to say that I'm really really happy

0:36:58.520 --> 0:37:03.120
<v Speaker 3>to see people from different parts of society really coming

0:37:03.160 --> 0:37:08.919
<v Speaker 3>together and accepting to work together, like so many things impossible.

0:37:09.040 --> 0:37:13.919
<v Speaker 3>Now as a student, I've met basically sans from all

0:37:14.040 --> 0:37:17.680
<v Speaker 3>universities in my town. I now have free access to

0:37:17.760 --> 0:37:21.600
<v Speaker 3>all publications in French and I'll never pay for anything.

0:37:23.760 --> 0:37:27.520
<v Speaker 3>It's really really great. In terms of blockage, there is

0:37:28.080 --> 0:37:33.919
<v Speaker 3>just south of Leon, there is an oil refinery which

0:37:33.960 --> 0:37:38.319
<v Speaker 3>is not on strike. It's among the only ones. So

0:37:40.600 --> 0:37:46.560
<v Speaker 3>it's really important because in France there's a special system

0:37:46.719 --> 0:37:50.080
<v Speaker 3>because they wanted to stay independent from all producers, so

0:37:50.120 --> 0:37:53.360
<v Speaker 3>they import the oil and then they refine it in France.

0:37:54.040 --> 0:37:56.719
<v Speaker 3>So basically, if we stop all the refinery, there is

0:37:56.800 --> 0:38:00.960
<v Speaker 3>no more gas for cars, and right it's becoming a

0:38:01.000 --> 0:38:05.640
<v Speaker 3>real problem because of the strikes, and this one stays

0:38:05.680 --> 0:38:08.320
<v Speaker 3>open and so people have started to try and block

0:38:09.360 --> 0:38:13.760
<v Speaker 3>the entry. So right now there's like something like fifty

0:38:15.520 --> 0:38:20.800
<v Speaker 3>union workers and like fifty radical militants who come there

0:38:21.120 --> 0:38:24.440
<v Speaker 3>every morning. Well not this week, but last week they

0:38:24.440 --> 0:38:28.600
<v Speaker 3>were doing it because this week we haven't said, but

0:38:29.160 --> 0:38:33.480
<v Speaker 3>everyone is on holiday kind of somewhat, the students are

0:38:33.520 --> 0:38:40.239
<v Speaker 3>on holiday, so many people take their paid leave right

0:38:40.280 --> 0:38:45.120
<v Speaker 3>now as well. It's kind of a special time. Soone

0:38:45.640 --> 0:38:49.320
<v Speaker 3>but next week, probably the blockages aren't going to start again.

0:38:49.560 --> 0:38:54.319
<v Speaker 3>And it's great to see union workers meeting with more

0:38:54.400 --> 0:39:01.440
<v Speaker 3>radical people who try and get an action together. I

0:39:01.480 --> 0:39:04.520
<v Speaker 3>think when there is story diarity that exists, great things

0:39:04.520 --> 0:39:05.040
<v Speaker 3>can happen.

0:39:05.800 --> 0:39:11.360
<v Speaker 2>If I may add something about blockages and everything, what

0:39:11.640 --> 0:39:18.719
<v Speaker 2>works pretty well, and it's it's quite satisfying. Uh, there

0:39:18.760 --> 0:39:24.760
<v Speaker 2>are big days of mobilization. And what what has happened

0:39:24.800 --> 0:39:27.759
<v Speaker 2>several times now is that on the very same day,

0:39:27.920 --> 0:39:35.560
<v Speaker 2>at the very same time, there are several appointments a

0:39:35.600 --> 0:39:40.280
<v Speaker 2>little everywhere in the in the town, and to block something,

0:39:40.320 --> 0:39:43.280
<v Speaker 2>to block a highway, to block a factory, to block

0:39:43.400 --> 0:39:49.520
<v Speaker 2>a school or whatever. And this allows, uh, it allows

0:39:49.600 --> 0:39:55.799
<v Speaker 2>us to to dispatch and to stretch the forces of

0:39:56.120 --> 0:40:00.920
<v Speaker 2>the police, and so they are never enough everywhere to

0:40:02.000 --> 0:40:06.120
<v Speaker 2>stop us. And that makes that can make that can

0:40:06.160 --> 0:40:09.400
<v Speaker 2>make the day a real success because you have a

0:40:09.440 --> 0:40:12.160
<v Speaker 2>lot of things happening at the very same time, but

0:40:12.280 --> 0:40:17.600
<v Speaker 2>there is only so many cops. So yeah, it works

0:40:17.640 --> 0:40:18.280
<v Speaker 2>pretty well.

0:40:19.120 --> 0:40:22.960
<v Speaker 1>This is interestingly the same analysis the US police came

0:40:23.000 --> 0:40:26.359
<v Speaker 1>to in twenty twenty. It's easy to stop one large action,

0:40:26.840 --> 0:40:29.839
<v Speaker 1>but several smaller actions split police forces and prevent them

0:40:29.840 --> 0:40:33.160
<v Speaker 1>from just caddling one large block of protesters. I guess

0:40:33.200 --> 0:40:34.600
<v Speaker 1>I think I was interested in is that I think

0:40:34.680 --> 0:40:36.000
<v Speaker 1>one of the things that happens in the US a

0:40:36.040 --> 0:40:37.759
<v Speaker 1>lot is you'll get a national day of action, but

0:40:37.800 --> 0:40:41.200
<v Speaker 1>all of the actions like there'll just be one giant

0:40:41.239 --> 0:40:43.759
<v Speaker 1>action in a city, and you don't get the kind

0:40:43.760 --> 0:40:46.240
<v Speaker 1>of like diffusion that's been helpful with spreading out cop numbers.

0:40:46.239 --> 0:40:48.400
<v Speaker 1>And I was wondering, like, is this something like the

0:40:48.480 --> 0:40:51.480
<v Speaker 1>unions are specifically planning to have multiple events all over

0:40:51.520 --> 0:40:54.600
<v Speaker 1>the place, or is that something that's been happening like

0:40:54.760 --> 0:40:55.920
<v Speaker 1>outside that or.

0:40:57.400 --> 0:41:01.360
<v Speaker 3>No, no, nonser unions only and when they plan for

0:41:01.400 --> 0:41:06.040
<v Speaker 3>a strike and for protests.

0:41:06.680 --> 0:41:10.640
<v Speaker 2>There are also actions, but only one action and the

0:41:10.760 --> 0:41:17.680
<v Speaker 2>others are organized by I mean regular people or no.

0:41:17.920 --> 0:41:20.879
<v Speaker 3>But like you mean the actions on the day, they're

0:41:20.920 --> 0:41:26.160
<v Speaker 3>not organized by the national union's local unions which do

0:41:26.280 --> 0:41:31.280
<v Speaker 3>the actions, right, that's what you're talking about. Yes, absolutely, yeah,

0:41:31.320 --> 0:41:37.680
<v Speaker 3>so there are local unions because in friends, unions are

0:41:38.320 --> 0:41:43.520
<v Speaker 3>very federal. Somewhat's this we can talk about it. It's

0:41:43.719 --> 0:41:45.960
<v Speaker 3>a bit of a problem. But like you know, the

0:41:46.040 --> 0:41:51.799
<v Speaker 3>SEGET it started out as an archiest union, so they

0:41:51.880 --> 0:41:56.360
<v Speaker 3>were like very into federalism and all of this. So

0:41:57.000 --> 0:42:01.719
<v Speaker 3>there is local autonomy, and what happens is workers in

0:42:01.920 --> 0:42:08.000
<v Speaker 3>very mobilized sectors like the railways, the energy workers, they

0:42:08.000 --> 0:42:13.920
<v Speaker 3>were organized through their union actions on that day, for example.

0:42:15.960 --> 0:42:19.560
<v Speaker 3>And on top of this, for example, you have students

0:42:19.600 --> 0:42:23.120
<v Speaker 3>in a certain high school or a certain university who

0:42:23.120 --> 0:42:29.799
<v Speaker 3>decided to block something, and for example, they need support. Recently,

0:42:29.880 --> 0:42:35.560
<v Speaker 3>there was a notably right wing campus who was blocked

0:42:35.560 --> 0:42:38.560
<v Speaker 3>by students, and so a lot of us came to

0:42:38.719 --> 0:42:43.160
<v Speaker 3>help them because we've had never seen this campus blocked ever.

0:42:44.600 --> 0:42:49.120
<v Speaker 3>And of course what happened was some fascists attacked them,

0:42:50.000 --> 0:42:53.680
<v Speaker 3>but we were much much more numerous than them, so

0:42:53.760 --> 0:42:57.399
<v Speaker 3>it was no problem. But the next time they had

0:42:57.400 --> 0:43:02.160
<v Speaker 3>a blockage planned at this campus, yes, they ended up

0:43:02.200 --> 0:43:05.600
<v Speaker 3>not having enough numbers so they can sold. But the

0:43:05.680 --> 0:43:08.520
<v Speaker 3>fascists didn't know that it was canceled, and so they

0:43:08.640 --> 0:43:13.239
<v Speaker 3>all came really armed with metal bars and all of that.

0:43:13.360 --> 0:43:13.600
<v Speaker 3>You know.

0:43:14.840 --> 0:43:17.799
<v Speaker 1>Still, despite the threat of fascist streak gangs, and they're

0:43:17.800 --> 0:43:20.840
<v Speaker 1>better armed and more legitimate counterparts in the police, the

0:43:20.880 --> 0:43:24.560
<v Speaker 1>protests continue. They continue to block roads, they continue to

0:43:24.560 --> 0:43:28.279
<v Speaker 1>occupy universities, they continue to strike, they continue to fight

0:43:28.320 --> 0:43:31.640
<v Speaker 1>the police. They continue to find new forms of resistance,

0:43:31.719 --> 0:43:35.759
<v Speaker 1>new forms of solidarity, new worlds composed of people who

0:43:35.840 --> 0:43:38.719
<v Speaker 1>in ordinary times would never have met, and in the

0:43:38.800 --> 0:43:41.720
<v Speaker 1>process they continue to find new ways of being free.

0:43:42.480 --> 0:43:47.720
<v Speaker 1>Beneath the cobblestones, the beach sat another generation of French

0:43:47.760 --> 0:43:51.520
<v Speaker 1>protesters in May of nineteen sixty eight. All you have

0:43:51.560 --> 0:43:57.120
<v Speaker 1>to do is pick it up and throw it. It

0:43:57.160 --> 0:43:59.520
<v Speaker 1>could Happen Here as a production of cool Zone Media.

0:43:59.600 --> 0:44:02.320
<v Speaker 1>For more podcasts from cool Zone Media, visit our website

0:44:02.320 --> 0:44:05.440
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0:44:05.480 --> 0:44:07.239
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0:44:06.920 --> 0:44:08.160
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0:44:08.600 --> 0:44:10.720
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0:44:10.800 --> 0:44:13.920
<v Speaker 1>monthly at coolzonmedia dot com slash sources.

0:44:14.000 --> 0:44:14.840
<v Speaker 2>Thanks for listening