WEBVTT - SYSK Selects: Was there a real King Arthur?

0:00:00.080 --> 0:00:04.279
<v Speaker 1>M Hey everybody, this is Chuck. Welcome to Saturday Celex.

0:00:04.880 --> 0:00:06.920
<v Speaker 1>I hope you had your pop tarts and your breakfast

0:00:06.960 --> 0:00:10.520
<v Speaker 1>cereal and you watched your your morning cartoons. Because now

0:00:10.520 --> 0:00:12.879
<v Speaker 1>it's time to learn a little something. I'm gonna pick

0:00:13.720 --> 0:00:17.360
<v Speaker 1>was There a Real King Arthur? From January fourteen, two

0:00:17.400 --> 0:00:21.279
<v Speaker 1>thousand and fourteen, as my select pick this week. You know,

0:00:21.360 --> 0:00:24.040
<v Speaker 1>I love my history podcasts and all the episodes we

0:00:24.079 --> 0:00:26.759
<v Speaker 1>do about history, and one of my favorite things is

0:00:27.560 --> 0:00:30.720
<v Speaker 1>is to take a look at, uh, these these figures

0:00:30.720 --> 0:00:34.120
<v Speaker 1>from literature and and lore and think, wow, were they

0:00:34.200 --> 0:00:37.320
<v Speaker 1>real people? Is there a basis in reality? In fact?

0:00:37.840 --> 0:00:39.839
<v Speaker 1>And that's what we did with King Arthur? So, uh,

0:00:40.120 --> 0:00:42.440
<v Speaker 1>I hope you dig it. I certainly did, and here

0:00:42.479 --> 0:00:55.240
<v Speaker 1>we go. Was there a Real King Arthur? Welcome to

0:00:55.680 --> 0:01:04.679
<v Speaker 1>Stuff you Should Know from House Stuff Works dot Com. Hey,

0:01:04.760 --> 0:01:07.080
<v Speaker 1>you welcome to the podcast. I'm Josh Clark, and there's

0:01:07.120 --> 0:01:12.200
<v Speaker 1>Charles w Chuck Bryant, Jerry Waved, everybody quiet. Jack. That's

0:01:12.200 --> 0:01:16.120
<v Speaker 1>stuff you should know. Yeah, that's us. That is us

0:01:16.160 --> 0:01:21.440
<v Speaker 1>still legend. You know, it was impossible for me to

0:01:21.480 --> 0:01:26.959
<v Speaker 1>research this without only thinking of two things. Two movies.

0:01:27.360 --> 0:01:31.000
<v Speaker 1>Clive Owe, Nope, Uh, I didn't see that one. It

0:01:31.120 --> 0:01:34.160
<v Speaker 1>was it was good? Was that the one called King Arthur? Okay,

0:01:34.400 --> 0:01:36.480
<v Speaker 1>it was a good I thought, So I'll check it

0:01:36.520 --> 0:01:38.760
<v Speaker 1>out because I dig this character. And I've seen a

0:01:38.760 --> 0:01:43.520
<v Speaker 1>lot of the movies that that tackle Camelot. But Excalibur

0:01:44.360 --> 0:01:46.800
<v Speaker 1>and uh Monty Python and The Holy Grail. Of course,

0:01:46.959 --> 0:01:49.800
<v Speaker 1>I I surely I've seen ex Caliber because I had

0:01:49.800 --> 0:01:52.160
<v Speaker 1>showed time when I was a kid. It was a

0:01:52.200 --> 0:01:56.360
<v Speaker 1>big hot movie when you were twelve in the early eighties. Yeah. Yeah,

0:01:56.640 --> 0:01:59.360
<v Speaker 1>And then of course the Holy Crail. I mean, how

0:01:59.400 --> 0:02:02.160
<v Speaker 1>do you not see that? It's the Holy Grail of comedies.

0:02:02.280 --> 0:02:04.640
<v Speaker 1>Some say, yeah, I can see that. You should check

0:02:04.640 --> 0:02:07.320
<v Speaker 1>out the Cowler. It actually holds up pretty well, does it. Yeah,

0:02:07.320 --> 0:02:10.480
<v Speaker 1>And it's um Has is somewhat notable for having a

0:02:10.520 --> 0:02:14.320
<v Speaker 1>couple of early appearances by actors that went on to

0:02:14.400 --> 0:02:18.919
<v Speaker 1>be uh much bigger movies like that. Yeah. Gabriel byrne

0:02:19.000 --> 0:02:22.920
<v Speaker 1>is in it and just barely and um Liam Neeson

0:02:23.840 --> 0:02:25.280
<v Speaker 1>and I think both of them it was there first

0:02:25.360 --> 0:02:28.880
<v Speaker 1>roles and they're like hardly in the movie. Who was

0:02:29.240 --> 0:02:33.840
<v Speaker 1>who played King Arthur? Um? Was it anybody like I've

0:02:33.880 --> 0:02:36.480
<v Speaker 1>heard of? Or they had to have been big at

0:02:36.480 --> 0:02:40.120
<v Speaker 1>the time, right, Who was it Richard Burton? You know

0:02:40.200 --> 0:02:43.320
<v Speaker 1>when I was uh like thirteen, I saw Richard Harris

0:02:43.760 --> 0:02:47.640
<v Speaker 1>do Camelot the Fox Seater in Atlanta. So is that, like,

0:02:48.360 --> 0:02:54.440
<v Speaker 1>is that based on the Arthurian legend? What the musical Camelot? Yeah? Sure, okay,

0:02:54.840 --> 0:02:57.240
<v Speaker 1>but I mean you know it's a musical. Yeah, and

0:02:57.280 --> 0:02:59.560
<v Speaker 1>it's from the sixties, so you can never tell like

0:02:59.800 --> 0:03:02.200
<v Speaker 1>it had just been named Camelot. That's what I was asking.

0:03:02.360 --> 0:03:05.720
<v Speaker 1>Oh yeah, yeah, yeah, No, it's about the Arthurian legend.

0:03:05.840 --> 0:03:08.519
<v Speaker 1>But out of all of them, I would say, hands down,

0:03:08.960 --> 0:03:12.680
<v Speaker 1>Monty Python and the Holy Grail is the best of

0:03:12.760 --> 0:03:16.560
<v Speaker 1>the Arthurian Legend movie adaptations. Yeah. I haven't seen it

0:03:16.600 --> 0:03:18.480
<v Speaker 1>in years, but it's like one of those that I

0:03:18.520 --> 0:03:22.240
<v Speaker 1>saw so many times I can still quote most of it,

0:03:22.320 --> 0:03:23.720
<v Speaker 1>you know. I mean it has it all. It has

0:03:23.800 --> 0:03:28.760
<v Speaker 1>the killer rabbits, the killer bunnies. Yeah, it has the

0:03:29.080 --> 0:03:33.399
<v Speaker 1>coconut carrying swallows. It has the nice you say knee,

0:03:33.560 --> 0:03:37.920
<v Speaker 1>It has the Black Knight who merely has a flesh wound. Yeah,

0:03:38.560 --> 0:03:44.080
<v Speaker 1>has everything, has singing dancing yeah, um, I mean the

0:03:44.120 --> 0:03:49.120
<v Speaker 1>great Graham Chapman as uh Arthur. Yeah, and um, bring

0:03:49.120 --> 0:03:51.960
<v Speaker 1>out your Dead. Yeah. So many things that are in

0:03:52.000 --> 0:03:56.640
<v Speaker 1>the lexicon from that. Yeah. Uh. Nigel Terry played Arthur

0:03:56.680 --> 0:03:59.280
<v Speaker 1>in the Excalibur movie. I don't I don't know who

0:03:59.320 --> 0:04:02.440
<v Speaker 1>he is. Probably recognize him. Helen Mirren was morgana though,

0:04:02.680 --> 0:04:06.840
<v Speaker 1>oh wow? Um, but yeah, small roles. Oh. Patrick Stewart

0:04:06.840 --> 0:04:09.800
<v Speaker 1>was the other guy, got you he played? Was he bald?

0:04:10.040 --> 0:04:12.280
<v Speaker 1>Has he always like? He always been bald? One of those?

0:04:12.280 --> 0:04:13.840
<v Speaker 1>I'm sure he had hair at some point. Oh, I'll

0:04:13.840 --> 0:04:16.280
<v Speaker 1>bet he looked weird with hair. I can't imagine him

0:04:16.279 --> 0:04:18.320
<v Speaker 1>with hair. What if he was born with like a

0:04:18.320 --> 0:04:20.800
<v Speaker 1>full head of hair and that was it. He started

0:04:20.800 --> 0:04:23.080
<v Speaker 1>losing it after that, right for two days and then

0:04:23.440 --> 0:04:25.880
<v Speaker 1>it all came out all right. So anyway started to

0:04:26.080 --> 0:04:28.240
<v Speaker 1>disrupt this early on. But those two movies, I just

0:04:29.200 --> 0:04:31.640
<v Speaker 1>every time I saw it with a pen dragon. This

0:04:31.680 --> 0:04:34.120
<v Speaker 1>is a cool name, that's a great name. I couldn't

0:04:34.120 --> 0:04:36.039
<v Speaker 1>help but just kind of say those lines in my head.

0:04:36.560 --> 0:04:38.880
<v Speaker 1>So I mean, you you make a good or you

0:04:38.960 --> 0:04:44.440
<v Speaker 1>raise a good point. Um, there's so many Arthur movies

0:04:44.480 --> 0:04:47.440
<v Speaker 1>out there, Arthur books. Sword in the Stone was pretty

0:04:47.440 --> 0:04:51.760
<v Speaker 1>good too. Um that everybody has a kind of a

0:04:51.800 --> 0:04:56.880
<v Speaker 1>basic idea of um. The King Arthur legend, the Arthurian

0:04:56.960 --> 0:05:01.120
<v Speaker 1>myth or romance it's sometimes called to but UM. What

0:05:01.200 --> 0:05:03.599
<v Speaker 1>I think probably a lot of people don't know is

0:05:03.680 --> 0:05:08.480
<v Speaker 1>that it is a syncretized meaning. The Catholics got their

0:05:08.520 --> 0:05:11.240
<v Speaker 1>myths on it and through a bunch of Christianity on

0:05:11.320 --> 0:05:14.320
<v Speaker 1>top of something that was already extant, and in this

0:05:14.400 --> 0:05:19.279
<v Speaker 1>case Um what was excellent was a group of myths

0:05:19.320 --> 0:05:23.080
<v Speaker 1>that arose from the Celts, the Celtic people, which is

0:05:23.279 --> 0:05:26.800
<v Speaker 1>pretty substantial that we have this because the Celts never

0:05:26.839 --> 0:05:29.560
<v Speaker 1>wrote anything down, mainly on account of the fact that

0:05:29.560 --> 0:05:34.000
<v Speaker 1>they didn't have a written language. Their tradition was entirely oral,

0:05:34.400 --> 0:05:38.120
<v Speaker 1>which is why we have very little of an understanding

0:05:38.160 --> 0:05:40.599
<v Speaker 1>of the Celts. Most of our understanding of the Celts

0:05:40.680 --> 0:05:44.120
<v Speaker 1>comes from outside observers like Pliny the Elder. Thank God

0:05:44.160 --> 0:05:46.159
<v Speaker 1>for Pliny, or else we might not even know the

0:05:46.160 --> 0:05:53.200
<v Speaker 1>Celts ever existed. Um, but the Arthurian legend is very

0:05:53.200 --> 0:05:58.719
<v Speaker 1>clearly based on Celtic mythology. But even more enticing to

0:05:58.800 --> 0:06:03.279
<v Speaker 1>me is the idea that it's possibly, or it's possible

0:06:03.360 --> 0:06:07.200
<v Speaker 1>that that um Celtic legend, that Celtic mythology is rooted

0:06:07.240 --> 0:06:10.320
<v Speaker 1>somewhat in fact, Like Arthur may have been a real person.

0:06:10.800 --> 0:06:13.240
<v Speaker 1>That's sort of the Agel question. Yeah, but I mean

0:06:13.320 --> 0:06:17.200
<v Speaker 1>I find that in astoundingly fascinating. Like there's places that

0:06:17.240 --> 0:06:20.960
<v Speaker 1>are part of the Arthurian legend that do exist in

0:06:21.040 --> 0:06:23.680
<v Speaker 1>real life. But whether or not they actually were a

0:06:23.800 --> 0:06:27.400
<v Speaker 1>part of Arthur's life, if there was a real Arthur.

0:06:27.480 --> 0:06:32.360
<v Speaker 1>I mean, each spot um generates awesome debate, you know.

0:06:32.480 --> 0:06:36.800
<v Speaker 1>So for the anthropologist, the history major in me, I

0:06:36.960 --> 0:06:40.200
<v Speaker 1>just I'm fascinated by the whole thing. Agreed, sir. So

0:06:40.320 --> 0:06:44.480
<v Speaker 1>let's go over the basic legend of of Arthur. Uh

0:06:44.720 --> 0:06:51.960
<v Speaker 1>killer king, legendary hero saved Britain when Britain needed saving, Yeah,

0:06:51.960 --> 0:06:57.080
<v Speaker 1>because the Roman Empire had crumbled, um, and the Saxons

0:06:57.160 --> 0:07:00.800
<v Speaker 1>were all over Britain, the Germanic tribes. Yeah, and he

0:07:00.880 --> 0:07:06.360
<v Speaker 1>defeated them and brought great peace to the land and

0:07:06.680 --> 0:07:11.120
<v Speaker 1>built a castle called it Camelot, gathered up nights together

0:07:11.280 --> 0:07:14.680
<v Speaker 1>around around a round table which we'll get into, and

0:07:15.880 --> 0:07:18.880
<v Speaker 1>to help bring peace to to the land. And and

0:07:18.960 --> 0:07:21.760
<v Speaker 1>he did, and he did so very successfully. In in fact,

0:07:21.800 --> 0:07:26.240
<v Speaker 1>in two thousand two, the BBC voted King Arthur as

0:07:26.360 --> 0:07:29.120
<v Speaker 1>number fifty one and the poll of one greatest Britons,

0:07:29.960 --> 0:07:32.119
<v Speaker 1>even though he might not even be a real dude,

0:07:32.880 --> 0:07:35.600
<v Speaker 1>And the Britons are smart folks and they still voted

0:07:35.680 --> 0:07:38.720
<v Speaker 1>him that they're pretty sharp. Yeah. So, um, those are

0:07:38.720 --> 0:07:43.360
<v Speaker 1>the broad strokes. But depending on which version you're reading,

0:07:43.960 --> 0:07:45.720
<v Speaker 1>it's going to be different. Did he pull a sword

0:07:45.720 --> 0:07:48.160
<v Speaker 1>from a stone? Was it Excalibur? Did he get it

0:07:48.160 --> 0:07:51.600
<v Speaker 1>from the lady in the water? Was his undoing, uh,

0:07:51.800 --> 0:07:55.800
<v Speaker 1>Mordred or was it Guinevere and Lancelot? Yeah, it depends

0:07:55.800 --> 0:07:59.560
<v Speaker 1>on which version you're reading. And we'll go over those versions, right,

0:07:59.560 --> 0:08:02.200
<v Speaker 1>and we can you can kind of trace these back

0:08:02.280 --> 0:08:05.640
<v Speaker 1>to you know, you can see layer after layer being added.

0:08:05.680 --> 0:08:07.840
<v Speaker 1>So when you look at the Arthurian legend as we

0:08:07.920 --> 0:08:11.520
<v Speaker 1>understand it now, you can kind of peel back layer

0:08:11.520 --> 0:08:14.880
<v Speaker 1>by layer and get to the original stuff, um, which

0:08:14.960 --> 0:08:19.600
<v Speaker 1>is pretty old. Indeed, like they think that, Um, we

0:08:19.760 --> 0:08:23.520
<v Speaker 1>we'll get to that. Let's let's talk about the Arthur's story. Um,

0:08:23.560 --> 0:08:26.119
<v Speaker 1>so you've got Arthur. He comes along at a time

0:08:26.160 --> 0:08:31.040
<v Speaker 1>when Britain is in its greatest need. There were some

0:08:31.120 --> 0:08:35.280
<v Speaker 1>great kings, possibly relatives of Arthur, like Uther Pendragon, his

0:08:35.400 --> 0:08:39.559
<v Speaker 1>father supposedly would have been one of the rulers. Right,

0:08:40.040 --> 0:08:42.160
<v Speaker 1>what you're smiling because you like that name. All I

0:08:42.160 --> 0:08:45.240
<v Speaker 1>can think of is I am off a son of Pendragon. Okay,

0:08:45.320 --> 0:08:49.360
<v Speaker 1>so you just say that anytime you want, man um so.

0:08:50.760 --> 0:08:54.840
<v Speaker 1>But he arrives at a time when Britain is being

0:08:55.320 --> 0:08:59.440
<v Speaker 1>overrun by the Saxons. It's being um ruled by the Saxon's.

0:08:59.480 --> 0:09:03.000
<v Speaker 1>Like there's no British king on the throne. And there's

0:09:03.000 --> 0:09:05.160
<v Speaker 1>a legend that comes up that there is a sword

0:09:05.280 --> 0:09:08.880
<v Speaker 1>in a stone and only the rightful king, meaning only

0:09:08.920 --> 0:09:13.360
<v Speaker 1>the line of Luther pen Dragon. I'm not gonna say again. Uh,

0:09:14.200 --> 0:09:16.640
<v Speaker 1>We'll be able to remove the sword from the stone,

0:09:17.080 --> 0:09:19.560
<v Speaker 1>and when that person comes, he will be dubbed the

0:09:19.640 --> 0:09:24.440
<v Speaker 1>King of Kings and will restore um the the rightful

0:09:25.600 --> 0:09:29.560
<v Speaker 1>um lineage to the British throne. Yeah and uh. In

0:09:29.640 --> 0:09:32.760
<v Speaker 1>some stories, like I said, a young man, a young

0:09:32.880 --> 0:09:36.720
<v Speaker 1>Arthur pulls the sword stored it's a sword from the

0:09:36.760 --> 0:09:40.480
<v Speaker 1>Swan and uh, and other legends it does come from

0:09:40.480 --> 0:09:42.040
<v Speaker 1>the lady in the lake. He rides out on a

0:09:42.080 --> 0:09:45.080
<v Speaker 1>barge and the hand stretches up with the sword in it.

0:09:45.120 --> 0:09:48.000
<v Speaker 1>All you sees the arm coming from the water, and

0:09:48.080 --> 0:09:50.720
<v Speaker 1>he gets the sword that a way well, and and

0:09:50.760 --> 0:09:53.880
<v Speaker 1>then I think a third a third way. He pulls

0:09:53.920 --> 0:09:58.280
<v Speaker 1>the sword from the stone, proclaiming himself Arthur. Yeah, and

0:09:58.280 --> 0:10:01.440
<v Speaker 1>everyone goes no, one's like he's the dude, right, Like

0:10:01.480 --> 0:10:03.439
<v Speaker 1>we got one of our own back in power now.

0:10:03.880 --> 0:10:05.959
<v Speaker 1>And then that sword breaks and that's when he gets

0:10:05.960 --> 0:10:08.120
<v Speaker 1>ex caliber from the Lady of the Lake. It's right,

0:10:08.120 --> 0:10:11.920
<v Speaker 1>the most powerful magic sword and all the land. Uh,

0:10:12.040 --> 0:10:14.319
<v Speaker 1>it's a it's what you call a bitch and swords

0:10:14.360 --> 0:10:17.920
<v Speaker 1>his pitch and sword Merlin and some stories comes around, uh,

0:10:18.280 --> 0:10:22.880
<v Speaker 1>right about this time, and he appears on Arthur's a teen.

0:10:23.440 --> 0:10:26.640
<v Speaker 1>Generally um associated with the Lady of the Lake. There

0:10:26.640 --> 0:10:28.680
<v Speaker 1>and Avalon, they're both from the same neck of the woods.

0:10:29.559 --> 0:10:33.439
<v Speaker 1>Avalon is a magical mystery place even outside of the

0:10:33.559 --> 0:10:35.680
<v Speaker 1>Arthurian legend. As far as the Celts go, it was

0:10:35.720 --> 0:10:42.440
<v Speaker 1>a it means apple land, yeah, um, and I guess

0:10:42.480 --> 0:10:45.960
<v Speaker 1>apples were super magical to the Celts. But the Avalon

0:10:46.160 --> 0:10:50.920
<v Speaker 1>itself is um almost in otherworldly afterlife. The kind of area,

0:10:51.240 --> 0:10:53.720
<v Speaker 1>even though it's a physical place you can go to

0:10:53.960 --> 0:10:59.000
<v Speaker 1>in Britain, still interesting. Uh. It's interesting that the apple

0:10:59.080 --> 0:11:03.960
<v Speaker 1>is always been a uh strange fruit. Yeah, like I

0:11:03.960 --> 0:11:05.760
<v Speaker 1>know it was probably wasn't an apple and eating but

0:11:05.840 --> 0:11:10.600
<v Speaker 1>it's all in. I wonder Southern Baptists called it an apple? Yeah,

0:11:10.600 --> 0:11:13.760
<v Speaker 1>And I wonder when what it was originally in like

0:11:13.840 --> 0:11:19.040
<v Speaker 1>air Maic and when it was converted to apple. Where's

0:11:19.040 --> 0:11:22.400
<v Speaker 1>the apple indigenous? I don't know or the or the

0:11:22.440 --> 0:11:27.640
<v Speaker 1>apple and the what was the children's was it not

0:11:27.760 --> 0:11:30.679
<v Speaker 1>snow white? Was snow white? Yeah? Yeah? With the poison apple?

0:11:30.720 --> 0:11:34.000
<v Speaker 1>Poison apple again. I saw a video today that we've

0:11:34.000 --> 0:11:36.520
<v Speaker 1>been eating apples wrong? Did you know that? I've seen that.

0:11:36.880 --> 0:11:38.960
<v Speaker 1>I can't bring myself to eat an apple like that.

0:11:39.120 --> 0:11:42.280
<v Speaker 1>There's a there's a middle spindle, a k A. The

0:11:42.320 --> 0:11:44.760
<v Speaker 1>core that is not to be consumed. That it's not true.

0:11:45.000 --> 0:11:48.600
<v Speaker 1>I won't do it. It's just too weird. But you

0:11:48.640 --> 0:11:50.959
<v Speaker 1>can eat the core. There is no core. There is

0:11:51.000 --> 0:11:53.480
<v Speaker 1>a core. I make it. Every I create the core,

0:11:53.640 --> 0:11:59.640
<v Speaker 1>every I I show it. Just like a sculptor reveals

0:12:00.040 --> 0:12:03.320
<v Speaker 1>the sculpture within a slab of stone, so too, do

0:12:03.400 --> 0:12:05.520
<v Speaker 1>I reveal the core in an apple. Let me ask

0:12:05.559 --> 0:12:07.200
<v Speaker 1>you this. If you cut the apple up into the

0:12:07.240 --> 0:12:09.560
<v Speaker 1>eight pieces and get the seeds out you can just

0:12:09.720 --> 0:12:12.720
<v Speaker 1>eat that's the whole apple. You have to shave off

0:12:12.840 --> 0:12:16.960
<v Speaker 1>like inner part the core. For those of you don't know,

0:12:16.960 --> 0:12:19.080
<v Speaker 1>there's a video of a dude eating an apple from

0:12:19.120 --> 0:12:21.880
<v Speaker 1>the bottom end forward and he just eats the whole

0:12:21.880 --> 0:12:28.199
<v Speaker 1>thing because he's a psychopath. Um. Okay, sorry to get

0:12:28.200 --> 0:12:31.040
<v Speaker 1>sidetracked by the history of the apple. Well, no, I

0:12:31.080 --> 0:12:34.400
<v Speaker 1>think you do raise a really really interesting point, Chuck.

0:12:34.600 --> 0:12:37.199
<v Speaker 1>I wonder you know when the apple started getting a

0:12:37.240 --> 0:12:41.040
<v Speaker 1>bad rep, when the apple stood in for other fruit. Yeah.

0:12:41.400 --> 0:12:44.000
<v Speaker 1>I think that's an excellent thing to look up. Okay,

0:12:44.280 --> 0:12:47.120
<v Speaker 1>so let me know what you find. Alright. So Arthur,

0:12:47.320 --> 0:12:50.720
<v Speaker 1>like I said, he builds Camelot, that's his castle once

0:12:50.760 --> 0:12:55.120
<v Speaker 1>he restores peace. Yeah. Well, no, no, no, I think

0:12:55.160 --> 0:12:56.640
<v Speaker 1>that was he went out and got all the nights

0:12:56.679 --> 0:12:59.520
<v Speaker 1>to help him restore peace. Okay, So he built Camelot

0:12:59.600 --> 0:13:03.760
<v Speaker 1>and into patient of restoring exactly and recruited nights. Uh

0:13:03.840 --> 0:13:06.120
<v Speaker 1>for the round table. And we might as well go

0:13:06.120 --> 0:13:10.079
<v Speaker 1>ahead and leak that the round table was supposedly round

0:13:10.120 --> 0:13:12.480
<v Speaker 1>because we're all equals and there's no head of a

0:13:12.559 --> 0:13:16.640
<v Speaker 1>round table. Makes sense, yeah, um, And it was either

0:13:16.720 --> 0:13:20.439
<v Speaker 1>fashioned by Merlin yeah, or it was a gift from Guenevere,

0:13:20.920 --> 0:13:24.000
<v Speaker 1>who we haven't gotten to yet, A wedding present from

0:13:24.040 --> 0:13:28.640
<v Speaker 1>Guenevere's father, even though he got it from Arthur's father,

0:13:28.960 --> 0:13:31.320
<v Speaker 1>Luther pen Dragon. Yeah, and her father was King Leo

0:13:31.400 --> 0:13:33.839
<v Speaker 1>de Grants who I think that was. Patrick Stewart, got

0:13:33.920 --> 0:13:38.360
<v Speaker 1>you an excalibur. Um. So the nights go out, they

0:13:38.559 --> 0:13:42.240
<v Speaker 1>defeat all the outsiders there, peace reigns, and that it's

0:13:42.240 --> 0:13:46.559
<v Speaker 1>why Camelot to this day has the connotation of and

0:13:46.679 --> 0:13:52.719
<v Speaker 1>especially with the Kennedys, like this, you know, peaceful, idyllic situation. Right,

0:13:52.800 --> 0:13:55.599
<v Speaker 1>that's Camelot. Although it was a place, you know what

0:13:55.640 --> 0:13:59.600
<v Speaker 1>I'm saying, it sort of represents more than a place, right,

0:14:00.480 --> 0:14:05.319
<v Speaker 1>represents the piece that he brought with these knights. Um.

0:14:05.440 --> 0:14:09.800
<v Speaker 1>Then he meets Gwenevere, falls in love with this little hottie,

0:14:10.400 --> 0:14:14.280
<v Speaker 1>and then depending on what story you read, there might

0:14:14.320 --> 0:14:18.559
<v Speaker 1>have been an affair with Lancelot or Mordred, who was

0:14:18.600 --> 0:14:22.200
<v Speaker 1>either his nephew or depending on what you read, or

0:14:22.280 --> 0:14:27.720
<v Speaker 1>his son, uh, which technically he could be both because

0:14:27.720 --> 0:14:33.280
<v Speaker 1>supposedly he had Mordred with his half sister. Morgan. Yeah,

0:14:33.280 --> 0:14:35.760
<v Speaker 1>that makes sense, who is translated into Morgan le Fay

0:14:35.920 --> 0:14:40.960
<v Speaker 1>who's like this kind of enchanting temptress, evil woman um

0:14:41.040 --> 0:14:46.080
<v Speaker 1>who helps Mordred Um try to take over Camelot tries

0:14:46.200 --> 0:14:50.080
<v Speaker 1>to take over the throne, and Arthur says, nay to you,

0:14:50.720 --> 0:14:54.600
<v Speaker 1>we will do battle at a place called Camlan, That's right,

0:14:54.960 --> 0:14:58.520
<v Speaker 1>and then dies. That's where Mordred is killed and Arthur

0:14:58.680 --> 0:15:02.440
<v Speaker 1>is um wounded, and depending on the version of the story,

0:15:02.960 --> 0:15:05.960
<v Speaker 1>Arthur's either mortally wounded or just kind of wounded, but

0:15:06.000 --> 0:15:10.000
<v Speaker 1>either way, he gives his his sword ex Caliber to

0:15:10.200 --> 0:15:13.400
<v Speaker 1>Bedevere and says, you need to return this to the

0:15:13.480 --> 0:15:17.200
<v Speaker 1>lady in the lake. After kind of waffling because Bedevere

0:15:17.320 --> 0:15:20.560
<v Speaker 1>is like, I could use ex Caliber. Uh, he finally

0:15:20.600 --> 0:15:23.120
<v Speaker 1>gives he throws ex Caliber to the lake and this

0:15:23.240 --> 0:15:25.600
<v Speaker 1>arm comes up and goes ching and like catches it

0:15:25.760 --> 0:15:28.360
<v Speaker 1>and then goes back down and he's like, there was

0:15:28.400 --> 0:15:30.800
<v Speaker 1>a lady of the lake. Yeah, that's the ex Caliber

0:15:30.920 --> 0:15:35.520
<v Speaker 1>movie version. They followed that version, because I remember distinctly

0:15:36.000 --> 0:15:38.480
<v Speaker 1>him chunking the sword out there in the arm coming up.

0:15:38.560 --> 0:15:43.120
<v Speaker 1>That's cool. I think I have some vague mental memory

0:15:43.160 --> 0:15:46.600
<v Speaker 1>of that as well. Um. And then Arthur's taken to

0:15:46.640 --> 0:15:51.120
<v Speaker 1>Avalon to either die and be buried, which is um

0:15:51.280 --> 0:15:56.000
<v Speaker 1>or he recuperates and hangs out there to come back

0:15:56.360 --> 0:15:59.840
<v Speaker 1>to reign over Britain and it's next time of greatest need,

0:16:00.320 --> 0:16:03.160
<v Speaker 1>which is why Arthur is frequently referred to. And there

0:16:03.200 --> 0:16:07.280
<v Speaker 1>was a book titled the Once and Future King because

0:16:07.280 --> 0:16:10.480
<v Speaker 1>he will return again when Britain needs him, which makes

0:16:10.560 --> 0:16:14.120
<v Speaker 1>him like kind of the British superman. Yeah, before we

0:16:14.120 --> 0:16:15.880
<v Speaker 1>go any further, my friend, I think it's a good

0:16:15.880 --> 0:16:34.360
<v Speaker 1>time for a message break. Hey, now we're back. So

0:16:34.440 --> 0:16:37.080
<v Speaker 1>that's the Uh, that's the basic legend. I mean, like

0:16:37.120 --> 0:16:42.160
<v Speaker 1>we just basically condensed thousands of pages of different books

0:16:42.200 --> 0:16:45.200
<v Speaker 1>and thousands, well not thousands, but hundreds of years of

0:16:45.840 --> 0:16:49.760
<v Speaker 1>um folklore into a few minutes. But you get the

0:16:49.800 --> 0:16:52.040
<v Speaker 1>gist of it. Sure you know the story. And if this,

0:16:52.160 --> 0:16:54.800
<v Speaker 1>if this ignited your fancy and you're like, I want

0:16:54.840 --> 0:16:57.400
<v Speaker 1>to know more, man, you've got a you could dedicate

0:16:57.440 --> 0:17:01.120
<v Speaker 1>the rest of your life to researching and reading Arthurian

0:17:01.280 --> 0:17:05.040
<v Speaker 1>legend because there's tons of it and and it's all

0:17:05.119 --> 0:17:07.800
<v Speaker 1>like we said, um, it's a literary tradition, but it's

0:17:07.840 --> 0:17:10.399
<v Speaker 1>rooted in an oral tradition among the Celts, the pagan

0:17:10.480 --> 0:17:14.800
<v Speaker 1>Celts um but this literary tradition itself is really really

0:17:14.800 --> 0:17:18.880
<v Speaker 1>old that they they first mention of Arthur is um

0:17:18.960 --> 0:17:21.880
<v Speaker 1>from I think the fifth century, right, the fifth century

0:17:21.880 --> 0:17:25.560
<v Speaker 1>Welsh poem, six sixth century Welsh poem. When you're off

0:17:25.760 --> 0:17:29.800
<v Speaker 1>hundred years back then, um, especially with a man who

0:17:29.800 --> 0:17:32.800
<v Speaker 1>may or may not have existed, but Arthur pops up

0:17:32.800 --> 0:17:36.480
<v Speaker 1>in one line in this Welsh poem called the Gododin

0:17:36.800 --> 0:17:40.560
<v Speaker 1>god Odin good Odin. Yeah, it's a great word, and

0:17:40.640 --> 0:17:46.080
<v Speaker 1>this poem eulogizes the Welsh warriors, maybe Britain's oldest poem. Yeah,

0:17:46.240 --> 0:17:50.360
<v Speaker 1>because the Celts would have started to have become Christianized

0:17:50.359 --> 0:17:52.760
<v Speaker 1>around this time, hence things would have started to have

0:17:52.800 --> 0:17:55.639
<v Speaker 1>been written down, so this poem would have popped up

0:17:56.080 --> 0:17:59.560
<v Speaker 1>really right around that cusp between the end of purely

0:17:59.640 --> 0:18:04.160
<v Speaker 1>Celtic take culture. Because the British Isles were the last

0:18:04.200 --> 0:18:07.240
<v Speaker 1>stronghold of the Celts, which swept all the way to Asia,

0:18:07.560 --> 0:18:09.960
<v Speaker 1>like they covered Europe, parts of North Africa. The Celts

0:18:09.960 --> 0:18:14.359
<v Speaker 1>were everywhere, but um, it was the um the British

0:18:14.400 --> 0:18:17.840
<v Speaker 1>Isles that were the last holdouts until about like the fifth, six,

0:18:17.920 --> 0:18:23.760
<v Speaker 1>seven eighth centuries UM, when they became Christianized. Alright, so

0:18:23.760 --> 0:18:26.560
<v Speaker 1>they're Christianized at this point. Yeah. By the time this

0:18:26.680 --> 0:18:29.439
<v Speaker 1>poem came out, the very fact that there's a written poem,

0:18:30.280 --> 0:18:33.440
<v Speaker 1>it shows you that the me their way in this

0:18:33.680 --> 0:18:36.200
<v Speaker 1>area and the Celts are off just telling stories, looking

0:18:36.200 --> 0:18:38.960
<v Speaker 1>their wounds and telling stories, still not writing stuff down

0:18:38.960 --> 0:18:41.560
<v Speaker 1>there like you have you are you familiar with Missileton? Yeah?

0:18:42.119 --> 0:18:45.920
<v Speaker 1>Do you know about knocking on wood? Look at you

0:18:46.240 --> 0:18:51.359
<v Speaker 1>utilizing all your information? Uh so. Uh. Some other references

0:18:51.720 --> 0:18:56.720
<v Speaker 1>in literature, um, the Historia Brittonum History of Britain eight

0:18:56.800 --> 0:19:01.320
<v Speaker 1>hundred and the Analysis Cambria the Animals of Whales a

0:19:01.320 --> 0:19:04.600
<v Speaker 1>few hundred years after that. They were they were basically

0:19:04.680 --> 0:19:07.919
<v Speaker 1>history books, the main history books of Brittain and Wales

0:19:08.680 --> 0:19:12.440
<v Speaker 1>and um. But they themselves were just compilations of of

0:19:12.440 --> 0:19:17.280
<v Speaker 1>other books and can't be like factually verified. Yeah, but

0:19:17.480 --> 0:19:20.000
<v Speaker 1>nevertheless they were used and Arthur was mentioned in both.

0:19:20.840 --> 0:19:23.679
<v Speaker 1>Um the Arthur we know and love today. Uh. You

0:19:23.680 --> 0:19:27.919
<v Speaker 1>can trace back to Jeffrey of Monmouth. He was a

0:19:27.960 --> 0:19:31.960
<v Speaker 1>priest who wrote Historia Regum britagn The History of British

0:19:32.040 --> 0:19:36.240
<v Speaker 1>Kings and the eleven hundreds. But he based his stuff

0:19:36.840 --> 0:19:40.399
<v Speaker 1>on the history of Britton. Um, but it just became

0:19:40.440 --> 0:19:43.600
<v Speaker 1>really popular, right, So like he kind of based it

0:19:43.600 --> 0:19:45.440
<v Speaker 1>on the other thing. Well, I mean most some people

0:19:45.480 --> 0:19:48.440
<v Speaker 1>even say you plagiarized, but it became so popular. He

0:19:48.520 --> 0:19:52.639
<v Speaker 1>was kind of golden, right, and I think great. I

0:19:52.680 --> 0:19:55.399
<v Speaker 1>think also he Um, I mean most histories are based

0:19:55.400 --> 0:19:59.520
<v Speaker 1>on previous histories. Um, so that's that in and of itself,

0:19:59.640 --> 0:20:02.199
<v Speaker 1>isn't a add thing. But yeah, I don't know what

0:20:02.280 --> 0:20:04.680
<v Speaker 1>this article is implying that like he was that he

0:20:04.800 --> 0:20:09.399
<v Speaker 1>stole work or he fabricated it. Well, he was accused

0:20:09.400 --> 0:20:11.800
<v Speaker 1>of fabricating some of it, so so well either way.

0:20:12.440 --> 0:20:16.119
<v Speaker 1>He gave the world the Arthurian legend. That's right, Like

0:20:16.359 --> 0:20:19.200
<v Speaker 1>Arthur existed before this, like as we've seen. But he

0:20:19.280 --> 0:20:22.560
<v Speaker 1>was the one that said, like, there's a great story here,

0:20:22.680 --> 0:20:24.920
<v Speaker 1>and I'm gonna bulk this up. Yeah, And so he

0:20:25.000 --> 0:20:30.520
<v Speaker 1>started naming places, he started contemporizing things, like he took

0:20:30.680 --> 0:20:34.240
<v Speaker 1>um this legend and put it into a context that

0:20:34.400 --> 0:20:37.639
<v Speaker 1>the people who lived in his time would understand and

0:20:37.680 --> 0:20:41.240
<v Speaker 1>be fascinated by. Yeah, and he introduced Christianity for the

0:20:41.280 --> 0:20:44.440
<v Speaker 1>first time to the story. Um, the French got ahold

0:20:44.440 --> 0:20:47.080
<v Speaker 1>of it, and then they're all about a good romance novel.

0:20:47.640 --> 0:20:51.359
<v Speaker 1>So they sort of introduced the love elements or not introduced,

0:20:51.359 --> 0:20:56.040
<v Speaker 1>but UH emphasize the love elements a little bit more. Yeah.

0:20:56.080 --> 0:21:00.960
<v Speaker 1>About fifty years after Geoffrey of Monmouth UM made his

0:21:00.960 --> 0:21:06.400
<v Speaker 1>history um Chrestian Detroit UH came up with some stories

0:21:06.440 --> 0:21:09.639
<v Speaker 1>that added that romantic part and a lot like the

0:21:09.720 --> 0:21:13.720
<v Speaker 1>I think the Grail stuff too. Oh yeah, yeah, he

0:21:13.760 --> 0:21:16.600
<v Speaker 1>was the one who who came up with the romance

0:21:16.640 --> 0:21:20.240
<v Speaker 1>between Lancelot and Grenevere and the Grail of search for

0:21:20.280 --> 0:21:22.239
<v Speaker 1>the Grail, which wasn't a part of the story up

0:21:22.280 --> 0:21:25.560
<v Speaker 1>until the twelfth century, and most of the stuff had

0:21:25.560 --> 0:21:29.119
<v Speaker 1>been like history books and poems UM starting with the

0:21:29.200 --> 0:21:32.879
<v Speaker 1>Vulgate cycle or pros lancelot as when you started getting

0:21:32.880 --> 0:21:37.400
<v Speaker 1>these great prose stories and Christianity is woven in even more.

0:21:37.880 --> 0:21:41.200
<v Speaker 1>And this is between twelve ten and twelve thirty, right,

0:21:41.400 --> 0:21:42.720
<v Speaker 1>just to give you an idea of where we are.

0:21:42.760 --> 0:21:45.080
<v Speaker 1>And they don't know if these stories were like maybe

0:21:45.119 --> 0:21:48.280
<v Speaker 1>part of a popular literary trend at the time where

0:21:48.280 --> 0:21:50.439
<v Speaker 1>a bunch of people writing them like chivalry was a

0:21:50.440 --> 0:21:53.200
<v Speaker 1>big thing to write about, or if it was one

0:21:53.240 --> 0:21:56.119
<v Speaker 1>author writing a series of stuff and they were not

0:21:56.320 --> 0:21:59.280
<v Speaker 1>they're not attributed to any single author, but they're they're

0:21:59.280 --> 0:22:01.000
<v Speaker 1>collected to get there was a body of work, the

0:22:01.119 --> 0:22:04.520
<v Speaker 1>Vulgate cycle. Yeah, and those ones focus a little more

0:22:04.560 --> 0:22:07.800
<v Speaker 1>on like Lancelot in the Chivalrous Nights and all that

0:22:08.080 --> 0:22:11.240
<v Speaker 1>we have in the Grail to Um. Yeah with Galahad, Yeah,

0:22:11.240 --> 0:22:14.399
<v Speaker 1>they said that, Um, Joseph of Arimathea, who was in

0:22:14.400 --> 0:22:16.840
<v Speaker 1>the Bible, he was the one who gave Jesus his

0:22:17.000 --> 0:22:22.320
<v Speaker 1>tomb after Jesus was crucified and brought back. And uh

0:22:22.560 --> 0:22:24.960
<v Speaker 1>he said no, well he didn't say that, but they

0:22:25.440 --> 0:22:29.840
<v Speaker 1>they said Joseph Mathea brought the Grail to Britain. Um.

0:22:29.880 --> 0:22:35.240
<v Speaker 1>But then Galahad, Sir Lancelot's illegitimate son, was said in

0:22:35.320 --> 0:22:38.760
<v Speaker 1>the Vulgate cycle that he discovered the Grail because he

0:22:38.800 --> 0:22:42.159
<v Speaker 1>was pure, of course, yes, until he went to the

0:22:42.200 --> 0:22:47.000
<v Speaker 1>castle Anthrax. Remember that scene and the pure and chased

0:22:48.240 --> 0:22:50.840
<v Speaker 1>goes to the castle and there's all the ladies that

0:22:50.880 --> 0:22:54.960
<v Speaker 1>are like tempting him that it's uh, Michael Palin is

0:22:55.040 --> 0:22:59.080
<v Speaker 1>just like wide eyed man. Uh. And then the big

0:22:59.119 --> 0:23:03.119
<v Speaker 1>one um that most of our modern stories are based

0:23:03.160 --> 0:23:09.040
<v Speaker 1>on is Thomas Mallory's Le Morte Darthur The Death of Arthur,

0:23:10.080 --> 0:23:13.080
<v Speaker 1>And I read this in college. Oh yeah, and it

0:23:13.160 --> 0:23:16.960
<v Speaker 1>was tough. It was sort of like a bit of

0:23:16.960 --> 0:23:21.440
<v Speaker 1>a modernized Middle English. Yeah, it wasn't quite Chaucer, wasn't

0:23:21.480 --> 0:23:25.240
<v Speaker 1>that tough, Um. But it was still a tough read.

0:23:25.359 --> 0:23:27.960
<v Speaker 1>And I remember thinking at the time, can I just

0:23:28.040 --> 0:23:31.440
<v Speaker 1>watch Excalibur? And it turns out it could, because that

0:23:31.720 --> 0:23:35.400
<v Speaker 1>was that movie was specifically based on the Death of Arthur. Yeah.

0:23:35.480 --> 0:23:38.120
<v Speaker 1>And so as you're you're kind of seeing like each UM,

0:23:38.160 --> 0:23:41.840
<v Speaker 1>each new century, each new um, authors adding their own

0:23:41.880 --> 0:23:43.800
<v Speaker 1>thing to it. Yeah, he didn't actually write it. I

0:23:43.800 --> 0:23:48.440
<v Speaker 1>should say that he compiled the stories together. Okay, surely

0:23:48.440 --> 0:23:50.760
<v Speaker 1>he cleaned them up and well, yeah, but he didn't

0:23:50.760 --> 0:23:53.240
<v Speaker 1>he didn't create a new work, because he's known as

0:23:53.720 --> 0:23:56.560
<v Speaker 1>it's known as a compilation. Well, he did add some

0:23:56.680 --> 0:24:00.000
<v Speaker 1>new stories about some other nights, Sir Gareth and Sir Tris.

0:24:00.040 --> 0:24:05.200
<v Speaker 1>Then UM and he he he also kind of took

0:24:05.320 --> 0:24:10.960
<v Speaker 1>the um the focus off of the Celtic pagan mythology

0:24:11.040 --> 0:24:15.959
<v Speaker 1>and really focused it onto the Christian mythology. UM and

0:24:15.960 --> 0:24:18.960
<v Speaker 1>and at this point, the idea that this whole thing

0:24:19.040 --> 0:24:24.000
<v Speaker 1>is based on Celtic ideals and and myths is lost

0:24:24.640 --> 0:24:27.359
<v Speaker 1>largely to history. I mean, at the very least, it

0:24:27.400 --> 0:24:32.760
<v Speaker 1>doesn't become nearly as a parent. Um. Was he the

0:24:32.760 --> 0:24:35.639
<v Speaker 1>one that added the Lady in the Lake though? Oh no,

0:24:35.720 --> 0:24:38.960
<v Speaker 1>that was the Vulgate cycle, um, which is supposing to

0:24:38.960 --> 0:24:42.400
<v Speaker 1>me because I would think that would be ancient Celtic mythology.

0:24:42.440 --> 0:24:46.040
<v Speaker 1>But that wasn't added until the thirteenth century. Oh yeah, yeah.

0:24:46.119 --> 0:24:48.680
<v Speaker 1>The Lady in the Lake and the idea of Mordred

0:24:48.720 --> 0:24:51.760
<v Speaker 1>as Arthur's son by his sister. You think those two

0:24:51.800 --> 0:24:55.840
<v Speaker 1>would be real old No, no, no, it was a

0:24:55.880 --> 0:24:59.160
<v Speaker 1>part of the preoccupation of the weirdos in the thirteenth century. Well,

0:24:59.160 --> 0:25:02.920
<v Speaker 1>I think Mallory did add the after Guinevere and Lancelot

0:25:03.000 --> 0:25:06.439
<v Speaker 1>are busted, they go their separate ways to become a

0:25:06.560 --> 0:25:11.160
<v Speaker 1>nun and a monk, yeah, respectively. Right. Um. So after

0:25:11.240 --> 0:25:15.359
<v Speaker 1>Mallory you have Alfred Lord Tennyson, um, who wrote the

0:25:15.400 --> 0:25:18.440
<v Speaker 1>Idols of the King. Yeah, that creepy looking dude and

0:25:18.640 --> 0:25:21.720
<v Speaker 1>uh great poet. Oh yeah, but scary looking and I

0:25:21.800 --> 0:25:24.840
<v Speaker 1>love his name too, yeah. Um. And then T. H.

0:25:24.880 --> 0:25:26.960
<v Speaker 1>White wrote the Ones in Future King and that was

0:25:27.080 --> 0:25:30.040
<v Speaker 1>the basis of the Sword in the Stone. Yeah, little

0:25:30.040 --> 0:25:32.800
<v Speaker 1>Disney Action. That was a good movie if I remember correctly,

0:25:33.359 --> 0:25:37.160
<v Speaker 1>And Merlin was kind of like a cookie. I mean,

0:25:37.200 --> 0:25:40.879
<v Speaker 1>it was weird right in that story. Yeah, And in

0:25:41.440 --> 0:25:42.959
<v Speaker 1>the Sword and the Stone. I don't remember that one

0:25:43.000 --> 0:25:45.880
<v Speaker 1>that much. Was it was that the animated huh Okay, yeah,

0:25:45.880 --> 0:25:48.760
<v Speaker 1>where he's like a young king Arthur pulls the sword

0:25:48.800 --> 0:25:51.600
<v Speaker 1>from the stone. And I didn't see that. I must

0:25:51.600 --> 0:25:53.359
<v Speaker 1>have seen it, but I was all about the Jungle Book.

0:25:54.200 --> 0:25:56.199
<v Speaker 1>This is what came out about the same time. I know,

0:25:56.240 --> 0:25:59.639
<v Speaker 1>but I was exact animators and everything. Yeah, you're like,

0:25:59.680 --> 0:26:04.320
<v Speaker 1>I can't pay attention to this alright, to lend my

0:26:04.400 --> 0:26:07.520
<v Speaker 1>fascination to all right, so we we should talk a

0:26:07.560 --> 0:26:11.879
<v Speaker 1>little bit about the real um ties to real history

0:26:11.960 --> 0:26:13.960
<v Speaker 1>and whether these people were real or these places are real.

0:26:14.640 --> 0:26:35.639
<v Speaker 1>So let's get to that after this message break. Okay, buddy,

0:26:35.760 --> 0:26:40.200
<v Speaker 1>So what's the deal? Was there a Camelot? Was there

0:26:40.200 --> 0:26:46.439
<v Speaker 1>an Arthur? Were these nights real? Dudes? Um? Probably? Alright?

0:26:46.800 --> 0:26:51.359
<v Speaker 1>So send it so well, So take Marlin for example, Okay,

0:26:51.359 --> 0:26:53.879
<v Speaker 1>he seems probably the least likely to have existed because

0:26:53.920 --> 0:26:57.120
<v Speaker 1>he is a magician, sorcerer, a magical wizard. Yeah, yeah,

0:26:57.320 --> 0:26:59.399
<v Speaker 1>a wizard that's that's a great word. Actually, is he

0:26:59.440 --> 0:27:02.600
<v Speaker 1>a wizard or is he just a magician? So well,

0:27:02.640 --> 0:27:06.240
<v Speaker 1>I mean, come on, the two are fairly interchangeable. You

0:27:06.359 --> 0:27:09.320
<v Speaker 1>just wait, my friend, there will be some larger emailing.

0:27:09.960 --> 0:27:12.359
<v Speaker 1>It is not nearly the same series. Let me explain

0:27:12.400 --> 0:27:14.320
<v Speaker 1>to you the difference between a cleric and the major

0:27:15.240 --> 0:27:20.800
<v Speaker 1>um so uh. He was apparently based on one or

0:27:20.920 --> 0:27:24.280
<v Speaker 1>two people that really did exist, and both of them

0:27:24.320 --> 0:27:27.640
<v Speaker 1>were holy men. They would have been druids, at least

0:27:27.640 --> 0:27:31.239
<v Speaker 1>one of them would have been druids. Um he was.

0:27:31.920 --> 0:27:36.320
<v Speaker 1>One was named Merdin wilt and another one was named

0:27:36.320 --> 0:27:40.359
<v Speaker 1>Emirus Ldig. That's a tough one, w L E d

0:27:40.520 --> 0:27:43.760
<v Speaker 1>I G. There's two vowels and both of those names combined, right,

0:27:43.920 --> 0:27:46.800
<v Speaker 1>you know, it's just yeah, it's almost like Russian. It's

0:27:46.800 --> 0:27:49.760
<v Speaker 1>tough to read. Um. And both of them lived in

0:27:49.760 --> 0:27:54.800
<v Speaker 1>the late sixth century, and one was the first one, Merdin.

0:27:55.440 --> 0:27:58.080
<v Speaker 1>He was this wild man who went into war and

0:27:58.119 --> 0:28:00.600
<v Speaker 1>saw too much and like went cray easy and fled

0:28:00.600 --> 0:28:04.200
<v Speaker 1>into the jungle. I've seen too much. Yeah, apparently suffered

0:28:04.240 --> 0:28:07.600
<v Speaker 1>from some some sort of PTSD and went and fled

0:28:07.640 --> 0:28:10.480
<v Speaker 1>into the jungle. While not the jungle because this is

0:28:10.640 --> 0:28:14.800
<v Speaker 1>British Isles, but the woods will call them uh and

0:28:15.000 --> 0:28:18.600
<v Speaker 1>lived as a wild man for many years um, and

0:28:18.720 --> 0:28:22.960
<v Speaker 1>he was apparently a famous local like magic wild man.

0:28:23.600 --> 0:28:26.920
<v Speaker 1>The other one, Emriss, was like a full on, straight

0:28:27.000 --> 0:28:29.679
<v Speaker 1>up druid. He was like a prophet and advisor and

0:28:29.720 --> 0:28:32.840
<v Speaker 1>he definitely lived. So they think that possibly um, one

0:28:32.880 --> 0:28:36.720
<v Speaker 1>of them was Merlin or uh folklore combined the two

0:28:36.760 --> 0:28:39.240
<v Speaker 1>together and made him Merlin. I think that's what most

0:28:39.240 --> 0:28:42.480
<v Speaker 1>of the stuff is. Yeah, possibly based on real people.

0:28:43.160 --> 0:28:45.280
<v Speaker 1>A dash of this and a dash of that, mix

0:28:45.320 --> 0:28:47.280
<v Speaker 1>it up and you come up with a literary figure.

0:28:48.920 --> 0:28:53.560
<v Speaker 1>That's just my take. Camelot Supposedly, if you read the

0:28:53.680 --> 0:28:59.280
<v Speaker 1>Historia Regum Britannia UM, he wrote that it was Cornwall

0:28:59.360 --> 0:29:04.400
<v Speaker 1>at Tintingel Castle, and they've actually found a stone there

0:29:04.960 --> 0:29:09.040
<v Speaker 1>in the eighties nineteen eighties that an inscription that said

0:29:09.280 --> 0:29:12.360
<v Speaker 1>a descendant of Arthur, father of a descendant of cole

0:29:13.520 --> 0:29:16.880
<v Speaker 1>Um in Monmouth. Actually the writer of that history book

0:29:17.680 --> 0:29:21.280
<v Speaker 1>UH names King cole As in Mary Old Soul. Was

0:29:21.320 --> 0:29:25.640
<v Speaker 1>he that same King cole Um as one of Arthur's ancestors.

0:29:25.680 --> 0:29:27.720
<v Speaker 1>But there's a little bit of a rub because that

0:29:27.800 --> 0:29:30.880
<v Speaker 1>castle was built in the early eleven hundreds, so many

0:29:30.960 --> 0:29:34.120
<v Speaker 1>hundreds of years later after Arthur was supposedly living. Right,

0:29:34.120 --> 0:29:39.080
<v Speaker 1>and the author of this article accuses uh Geoffrey of

0:29:39.160 --> 0:29:43.760
<v Speaker 1>basically using Tinto Jail Castle as a way to please

0:29:43.800 --> 0:29:46.200
<v Speaker 1>his patron who had a cousin that lived there at

0:29:46.200 --> 0:29:51.960
<v Speaker 1>the time. Um. But the some archaeological excavations have found

0:29:52.440 --> 0:29:57.200
<v Speaker 1>that this tinted jail area was settled from at least

0:29:57.200 --> 0:30:01.240
<v Speaker 1>three D and was definitely in full swing, was a

0:30:01.240 --> 0:30:05.520
<v Speaker 1>trading post basically and a fortified castle around the time

0:30:05.520 --> 0:30:08.200
<v Speaker 1>when Arthur would have been conceived. So it actually is

0:30:08.320 --> 0:30:13.160
<v Speaker 1>archeologically possible that this was a place where he was born,

0:30:13.200 --> 0:30:15.000
<v Speaker 1>at the very least, if there was a real Arthur

0:30:15.360 --> 0:30:16.960
<v Speaker 1>and he was born in the time frame that we're

0:30:17.000 --> 0:30:21.240
<v Speaker 1>talking about, Tinnanjiel Castle was settled and in full operation

0:30:21.280 --> 0:30:24.400
<v Speaker 1>in that area. Really, yeah, so it wasn't built hundreds

0:30:24.400 --> 0:30:26.720
<v Speaker 1>of years later there. The castle as it stands now

0:30:26.920 --> 0:30:32.080
<v Speaker 1>was settlement, was settlement upon settlement, And as they've excavated

0:30:32.120 --> 0:30:34.360
<v Speaker 1>down where they found that at that time, Yes, there's

0:30:34.400 --> 0:30:37.160
<v Speaker 1>plenty of so that stone could in fact be real. Wow,

0:30:37.240 --> 0:30:44.840
<v Speaker 1>all right, busted? Uh. Thomas Mallory said Camelot was Winchester Castle. Uh,

0:30:44.840 --> 0:30:47.160
<v Speaker 1>And for many hundreds of years there was a wooden

0:30:47.200 --> 0:30:49.280
<v Speaker 1>round table that hung on the wall with all the

0:30:49.320 --> 0:30:53.480
<v Speaker 1>little names of the knights of the round table there. Um.

0:30:53.520 --> 0:30:56.920
<v Speaker 1>But Winchester Castle was built in the eleventh century, and

0:30:56.960 --> 0:31:00.400
<v Speaker 1>they carbon dated the table tot and said it was

0:31:00.400 --> 0:31:03.120
<v Speaker 1>probably painted during the fift hundreds under King Henry the

0:31:03.160 --> 0:31:07.920
<v Speaker 1>eight because everyone was way into chivalry in medieval history

0:31:07.920 --> 0:31:11.080
<v Speaker 1>at that point. Are you're gonna bust that one? That one, No,

0:31:11.240 --> 0:31:13.480
<v Speaker 1>that one makes sense, but that is busted. Unbust. I

0:31:13.560 --> 0:31:19.120
<v Speaker 1>mean they the Cadbury Castle, the fort that's in Somerset's

0:31:19.160 --> 0:31:23.880
<v Speaker 1>mentioned in here too, that one. If anything was Camelot,

0:31:24.000 --> 0:31:27.120
<v Speaker 1>it would have been that place. Yeah, but it wouldn't

0:31:27.120 --> 0:31:30.400
<v Speaker 1>have been Arthur's. It would have been a one of

0:31:30.400 --> 0:31:34.600
<v Speaker 1>the rulers that basically handed over Britain to the Saxons,

0:31:34.680 --> 0:31:37.800
<v Speaker 1>that Arthur had to come in and whose mess he

0:31:37.840 --> 0:31:41.760
<v Speaker 1>had to unmake. Um. It would have been that rulers.

0:31:42.240 --> 0:31:47.640
<v Speaker 1>And there's a sixteen ft thick um fort fortress made

0:31:47.640 --> 0:31:51.760
<v Speaker 1>of timber and stone um that is apparently unique to

0:31:51.800 --> 0:31:55.440
<v Speaker 1>this castle. That's from the fifth century um that was

0:31:55.480 --> 0:31:59.280
<v Speaker 1>written about from that time frame from that period of time,

0:31:59.320 --> 0:32:01.760
<v Speaker 1>was supposedly built around that period of time. So you

0:32:01.840 --> 0:32:05.959
<v Speaker 1>have um documentary evidence in the literature, and then you

0:32:06.000 --> 0:32:09.040
<v Speaker 1>also have the actual physical evidence of this castle that's

0:32:09.080 --> 0:32:11.600
<v Speaker 1>built in the way that's just unique to it. Um

0:32:11.640 --> 0:32:14.120
<v Speaker 1>that supposedly belonged to this guy that Arthur may or

0:32:14.200 --> 0:32:17.040
<v Speaker 1>may not have come in and taken over if he

0:32:17.280 --> 0:32:19.440
<v Speaker 1>if he were ruling in this area at the time,

0:32:19.840 --> 0:32:21.360
<v Speaker 1>that would have been the castle that he would have

0:32:21.400 --> 0:32:25.040
<v Speaker 1>taken over because there was heavily fortified and it was

0:32:25.080 --> 0:32:27.920
<v Speaker 1>just like a prime castle in the area that he

0:32:27.960 --> 0:32:30.760
<v Speaker 1>would have been in. UM. So if there was a

0:32:30.800 --> 0:32:34.640
<v Speaker 1>camelot a castle that he ruled from, that probably would

0:32:34.640 --> 0:32:37.160
<v Speaker 1>have been it. All right. So you're going, Josh Boates

0:32:37.840 --> 0:32:44.280
<v Speaker 1>for Cadbury Castle in Somerset. Yes, okay, um avalon is

0:32:44.320 --> 0:32:49.560
<v Speaker 1>supposedly Glastonbury where they have the music festival. Now, oh yeah,

0:32:49.640 --> 0:32:51.760
<v Speaker 1>I think they have a big music festival there. My

0:32:51.800 --> 0:32:56.920
<v Speaker 1>TV tells me, um, and uh, here's the deal there.

0:32:56.960 --> 0:33:00.040
<v Speaker 1>That was the Glastonbury Tour, which is a sort of

0:33:00.040 --> 0:33:03.479
<v Speaker 1>it I guess for England. For that area is a mountain.

0:33:04.080 --> 0:33:07.120
<v Speaker 1>It's like a hill. It's a little hill like the

0:33:07.120 --> 0:33:09.000
<v Speaker 1>Englishman who went up the hill and came down a mountain.

0:33:09.720 --> 0:33:13.560
<v Speaker 1>Um the Glastonbury Tour was had the ruins of St Michael's,

0:33:13.600 --> 0:33:15.960
<v Speaker 1>which was an abbey built in the twelfth century which

0:33:15.960 --> 0:33:19.960
<v Speaker 1>replaced an earlier abbey that was burned down. And while

0:33:20.000 --> 0:33:22.600
<v Speaker 1>they were building the newer abbey, these monks said, you

0:33:22.640 --> 0:33:28.240
<v Speaker 1>know what, we found graves containing bones. Look at the

0:33:28.280 --> 0:33:33.480
<v Speaker 1>bones man and a woman and this is King Arthur

0:33:33.520 --> 0:33:36.080
<v Speaker 1>because there's a cross there and it's subscribed in Latin

0:33:36.440 --> 0:33:38.680
<v Speaker 1>and it says it's King Arthur and Guinevere. So there's

0:33:38.720 --> 0:33:42.000
<v Speaker 1>your proof. Even though the cross doesn't exist anymore, the

0:33:42.000 --> 0:33:45.600
<v Speaker 1>bones don't exist anymore. They did read the inscription that

0:33:45.640 --> 0:33:48.760
<v Speaker 1>was supposedly copied verbatim from the monks, and they said

0:33:49.520 --> 0:33:53.240
<v Speaker 1>some smart dudes said, no, that's twelveth century Latin, my friend,

0:33:53.720 --> 0:33:58.000
<v Speaker 1>not sixth century Latin. Silly people, So I guess there's

0:33:58.000 --> 0:34:01.080
<v Speaker 1>a difference than they knew. So that was quashed. Are

0:34:01.080 --> 0:34:03.680
<v Speaker 1>you about to deebust that deep busting that sweet So

0:34:04.000 --> 0:34:09.240
<v Speaker 1>Glastonbury Tour, This conical hill um used to be an island,

0:34:09.880 --> 0:34:13.200
<v Speaker 1>and at the top of it is Glastonbury Abbey, which

0:34:13.360 --> 0:34:16.480
<v Speaker 1>was built in the twelfth century, but was built on

0:34:16.719 --> 0:34:18.720
<v Speaker 1>the ruins of an early one, so that thing actually

0:34:18.760 --> 0:34:22.280
<v Speaker 1>did happen, It did burn down. Apparently in the nineteen

0:34:22.320 --> 0:34:28.840
<v Speaker 1>eighties they excavated and found a pair of sixth century graves,

0:34:29.320 --> 0:34:32.000
<v Speaker 1>stone line graves. The bones are gone, there's no markers

0:34:32.080 --> 0:34:34.880
<v Speaker 1>or anything like that, but they would have been the

0:34:35.000 --> 0:34:41.920
<v Speaker 1>kind of graves and they were dated to Arthur's era. Furthermore, yes, furthermore,

0:34:42.080 --> 0:34:44.920
<v Speaker 1>the there was evidence that these graves were disturbed in

0:34:44.960 --> 0:34:47.799
<v Speaker 1>the thirteenth century, in the twelve hundreds or is it

0:34:47.800 --> 0:34:50.040
<v Speaker 1>the twelfth century, sorry that they were disturbed in the

0:34:50.080 --> 0:34:53.560
<v Speaker 1>twelfth century. So there's evidence that these graves are from

0:34:53.560 --> 0:34:56.080
<v Speaker 1>the sixth century and that these twelfth century monks did

0:34:56.120 --> 0:34:58.759
<v Speaker 1>find them and open them up. So whether or not

0:34:58.800 --> 0:35:01.799
<v Speaker 1>they were Arthur and Gwenevere, or if this cross ever

0:35:01.840 --> 0:35:05.960
<v Speaker 1>existed and what it said is still remains to be proven.

0:35:06.640 --> 0:35:09.640
<v Speaker 1>But I mean, it's very possible that these monks were

0:35:09.719 --> 0:35:12.920
<v Speaker 1>just trying to drum up patronage to rebuild their abbey,

0:35:13.160 --> 0:35:15.759
<v Speaker 1>so like, hey, we found Arthur, so they may have

0:35:15.840 --> 0:35:20.480
<v Speaker 1>forged the cross, but it's still entirely possible that that

0:35:20.680 --> 0:35:24.680
<v Speaker 1>was Arthur and Guenevere. Just because they beefed up the

0:35:24.719 --> 0:35:26.759
<v Speaker 1>story with the story of a cross doesn't mean it

0:35:26.840 --> 0:35:29.479
<v Speaker 1>wasn't truly their final resting place. Yeah, at the very least,

0:35:29.480 --> 0:35:34.000
<v Speaker 1>they were a pair of sixth century graves there with bones.

0:35:34.440 --> 0:35:39.200
<v Speaker 1>No bones. Oh well, where the bones go? I don't

0:35:39.200 --> 0:35:41.080
<v Speaker 1>know if they moved him in the twelfth century or

0:35:41.120 --> 0:35:47.160
<v Speaker 1>if they just dissolved. We were talking a while. Yeah, alright,

0:35:47.200 --> 0:35:53.280
<v Speaker 1>so is that your vote? Yeah? All right? Or uh

0:35:53.360 --> 0:35:56.799
<v Speaker 1>the Glastonbury tour all right? Which I want to go to?

0:35:57.200 --> 0:35:59.160
<v Speaker 1>This all this makes me want to go to the

0:35:59.160 --> 0:36:02.439
<v Speaker 1>English country so and just like find all this stuff. Yeah,

0:36:02.440 --> 0:36:05.160
<v Speaker 1>it's pretty neat. Yeah. I like old things, and it's

0:36:05.160 --> 0:36:09.360
<v Speaker 1>hard to get anything super old in this country, you know. Yeah, hundreds.

0:36:09.840 --> 0:36:13.400
<v Speaker 1>Maybe if you go down to St. Augustine. Let's go

0:36:13.480 --> 0:36:16.719
<v Speaker 1>to Roma, let's see some old stuff to have. Yeah,

0:36:16.800 --> 0:36:19.239
<v Speaker 1>I have to eat. It is neat. It's kind of

0:36:19.280 --> 0:36:22.160
<v Speaker 1>neat to stand there in the Colosseum and think, holy cow, Yeah,

0:36:22.320 --> 0:36:24.400
<v Speaker 1>this is the oldest thing I've ever seen. That was

0:36:24.440 --> 0:36:26.600
<v Speaker 1>the one that got me and Yumi was the Colosseum. Yeah,

0:36:26.960 --> 0:36:28.640
<v Speaker 1>I mean were everywhere else We're like, yeah, this is

0:36:28.640 --> 0:36:32.759
<v Speaker 1>pretty cool for something about the Colosseum. It was that

0:36:33.000 --> 0:36:34.959
<v Speaker 1>was that was yeah, I was. I was pretty blown

0:36:34.960 --> 0:36:39.000
<v Speaker 1>away to Yeah. And boy the people man good looking.

0:36:39.920 --> 0:36:44.880
<v Speaker 1>The Romans they just all over Italy. The dudes, the chicks,

0:36:44.880 --> 0:36:48.280
<v Speaker 1>they were all like models. Yeah, very stylish, very stylish.

0:36:48.680 --> 0:36:52.480
<v Speaker 1>And cats everywhere where there. Yeah, street cats in Rome,

0:36:53.040 --> 0:36:55.799
<v Speaker 1>they're known for it. I don't remember seeing too many kids.

0:36:56.040 --> 0:36:58.600
<v Speaker 1>Oh you saw some cats. Oh don't they live in

0:36:58.640 --> 0:37:03.640
<v Speaker 1>like all of the ruins and everything. Um, they're they're everywhere. Yeah.

0:37:03.719 --> 0:37:06.919
<v Speaker 1>I like the Trevy Fountain there. That was something else

0:37:06.920 --> 0:37:09.479
<v Speaker 1>that one kind of took my breath away. We should

0:37:09.520 --> 0:37:13.799
<v Speaker 1>start a travel show. I think we just did. Uh

0:37:13.840 --> 0:37:17.360
<v Speaker 1>And finally, um, maybe some of these nights were real dudes.

0:37:17.640 --> 0:37:21.280
<v Speaker 1>Sir bedevere Um he was one of the earliest knights

0:37:21.320 --> 0:37:23.799
<v Speaker 1>to appear in the Arthurian legends and one of his

0:37:24.400 --> 0:37:28.520
<v Speaker 1>right hand dudes Um. He has appeared in other writings,

0:37:29.719 --> 0:37:32.600
<v Speaker 1>historical writings that have nothing to do with the Artherian

0:37:32.680 --> 0:37:35.960
<v Speaker 1>legend exactly, and he was known as uh bed were

0:37:37.080 --> 0:37:41.319
<v Speaker 1>Bedroo Dant member of the Royal House of Findhu, which

0:37:41.400 --> 0:37:43.400
<v Speaker 1>rose to power in Wales in the sixth century, and

0:37:43.440 --> 0:37:47.680
<v Speaker 1>then Sir Kay was also possibly a real dude. Yeah.

0:37:47.719 --> 0:37:52.280
<v Speaker 1>Both of them appear in a Welsh collection of warrior

0:37:52.400 --> 0:37:59.879
<v Speaker 1>poems called the Mabinogion Mabinah John take your pick. Yeah,

0:38:00.040 --> 0:38:03.880
<v Speaker 1>I'm not Welsh, You're not Welsh, so either one we

0:38:03.960 --> 0:38:06.000
<v Speaker 1>get craped for not pronouncing things right. But this this

0:38:06.040 --> 0:38:08.120
<v Speaker 1>stuff is tough. Oh yeah, I mean you've got like

0:38:08.160 --> 0:38:10.120
<v Speaker 1>thirteen letters in one vowel. It's like, what do you

0:38:10.120 --> 0:38:12.800
<v Speaker 1>do with that? You know? And I mean I'm looking

0:38:12.920 --> 0:38:17.240
<v Speaker 1>at the alphabet that I recognize. My brain just won't

0:38:17.280 --> 0:38:23.680
<v Speaker 1>put it together. Uh huh agreed, and finally Arthur himself, Um,

0:38:23.719 --> 0:38:26.000
<v Speaker 1>my vote is on a compilation of real people. Like

0:38:26.040 --> 0:38:29.000
<v Speaker 1>I said earlier, Some folks say he might have been

0:38:29.200 --> 0:38:35.319
<v Speaker 1>a Roman leader named Lucius Artorius Castus, or maybe a

0:38:35.440 --> 0:38:40.480
<v Speaker 1>Roman name Aurelius Ambrosius. See I saw that Aurelius Ambrotius

0:38:40.640 --> 0:38:46.200
<v Speaker 1>was His uncle was Luther Pendragon's brother, and Uther and

0:38:46.320 --> 0:38:51.520
<v Speaker 1>Aurelius had to seize power to start to restore um

0:38:52.040 --> 0:38:56.520
<v Speaker 1>their lineage, and Arthur followed after that. Okay, see, well,

0:38:56.560 --> 0:39:00.480
<v Speaker 1>I guess it depends on who you're reading, you know. Yeah.

0:39:00.640 --> 0:39:03.759
<v Speaker 1>Some folks say he was a British historian named Allen

0:39:03.800 --> 0:39:08.040
<v Speaker 1>wins Wilson says he was a Welsh king uh arthwist

0:39:08.600 --> 0:39:13.320
<v Speaker 1>in the seventh century. I think everyone wants to claim

0:39:13.320 --> 0:39:15.200
<v Speaker 1>a piece of it. I think that's what's going on here,

0:39:16.960 --> 0:39:18.960
<v Speaker 1>you know. I think there's a no he was this

0:39:19.040 --> 0:39:21.920
<v Speaker 1>Welsh king, or no he was this Roman king, when

0:39:21.960 --> 0:39:23.879
<v Speaker 1>I think he might have been all of them. Well,

0:39:23.920 --> 0:39:26.600
<v Speaker 1>the idea that he was sent by the pope to

0:39:26.880 --> 0:39:31.400
<v Speaker 1>basically restore order or take the British Isles back from

0:39:31.400 --> 0:39:35.920
<v Speaker 1>the Saxons, definitely, um is like credence. By the idea

0:39:35.960 --> 0:39:39.200
<v Speaker 1>that he kind of comes out of nowhere and like

0:39:39.280 --> 0:39:41.360
<v Speaker 1>pulls the sword from the stone is like I'm arrived,

0:39:41.400 --> 0:39:44.640
<v Speaker 1>I'm the king of kings now um. So the idea

0:39:44.680 --> 0:39:48.080
<v Speaker 1>that he came from somewhere else is I mean that

0:39:48.080 --> 0:39:51.479
<v Speaker 1>that would suggest that he could have possibly been some

0:39:51.760 --> 0:39:56.000
<v Speaker 1>Roman commander. And there were Roman commanders who did come

0:39:56.080 --> 0:39:59.440
<v Speaker 1>to Britain and fight the sex and successfully was one

0:39:59.520 --> 0:40:02.920
<v Speaker 1>name Arthur. Yeah, one was named notorious. Well there you

0:40:02.960 --> 0:40:06.680
<v Speaker 1>have it. Uh And then some people say that Arthur

0:40:06.719 --> 0:40:09.920
<v Speaker 1>wasn't a name but a title art and which in

0:40:10.000 --> 0:40:12.560
<v Speaker 1>Latin means bear. And if that's the case, it could

0:40:12.560 --> 0:40:16.080
<v Speaker 1>just be like you know, could be anybody, could be

0:40:16.120 --> 0:40:20.320
<v Speaker 1>short for Arthur, could be bear. So why does the

0:40:20.360 --> 0:40:24.600
<v Speaker 1>story persist? Because it's got romance, it's got chivalry, it's

0:40:24.600 --> 0:40:29.080
<v Speaker 1>got all the classic elements of drama, uh in literature

0:40:29.440 --> 0:40:33.479
<v Speaker 1>and fiction. So there you have it, and plus Monty

0:40:33.560 --> 0:40:38.160
<v Speaker 1>Python's take on it doesn't hurt in perpetuating everything? What

0:40:38.280 --> 0:40:40.840
<v Speaker 1>kind of a man can summon fire without flint or

0:40:40.840 --> 0:40:44.759
<v Speaker 1>tinder man? You know that movie Inside now Atten. I

0:40:44.800 --> 0:40:46.600
<v Speaker 1>watched it a lot at one point in my life.

0:40:46.680 --> 0:40:49.000
<v Speaker 1>I think that's my favorite part of the movie. The

0:40:49.200 --> 0:40:54.080
<v Speaker 1>um none shall pass when they have to pass the

0:40:54.080 --> 0:40:58.920
<v Speaker 1>the guy that spits tells them about the rabbit. I

0:40:58.960 --> 0:41:01.799
<v Speaker 1>remember the nun shall I don't remember the spinning. Yeah,

0:41:01.840 --> 0:41:03.719
<v Speaker 1>when he when he when he's talking, he's got a

0:41:03.760 --> 0:41:07.239
<v Speaker 1>lisp and he's he's spitting all over everybody. You got

0:41:07.239 --> 0:41:09.160
<v Speaker 1>anything else? I got nothing else? All right? If you

0:41:09.160 --> 0:41:12.200
<v Speaker 1>want to learn more about King Arthur, you can type

0:41:12.200 --> 0:41:14.800
<v Speaker 1>in king Arthur in the search bar. We also recommend

0:41:14.880 --> 0:41:17.919
<v Speaker 1>you go just look up stuff about King Arthur. There's

0:41:17.960 --> 0:41:22.680
<v Speaker 1>plenty of stuff out there. It's fascinating. Um you let's see,

0:41:22.719 --> 0:41:25.160
<v Speaker 1>I said search bar, right, you did, sir? Okay, well,

0:41:25.200 --> 0:41:29.160
<v Speaker 1>then that means it's time for listening now. I'm gonna

0:41:29.200 --> 0:41:33.440
<v Speaker 1>call this tribute to my father for Megan, Josh, Chuck,

0:41:33.480 --> 0:41:34.960
<v Speaker 1>and Jerry wanted to write to tell you thank you

0:41:35.080 --> 0:41:38.239
<v Speaker 1>mentally for the show. My dad, Howard passed away nearly

0:41:38.280 --> 0:41:40.600
<v Speaker 1>a year ago, and while I don't think he listened

0:41:40.600 --> 0:41:42.719
<v Speaker 1>before he passed, I think he would have really enjoyed it.

0:41:43.120 --> 0:41:46.799
<v Speaker 1>He was a tinkerer and loved learning new things. In fact,

0:41:46.800 --> 0:41:49.040
<v Speaker 1>when I was younger and visited him during the summers,

0:41:50.000 --> 0:41:52.360
<v Speaker 1>i'd be alone most days at his apartment while he worked,

0:41:52.520 --> 0:41:54.320
<v Speaker 1>and he would encourage me to search random things on

0:41:54.360 --> 0:41:57.439
<v Speaker 1>the Internet and read about them to learn something new.

0:41:57.840 --> 0:42:00.840
<v Speaker 1>He would even leave me lists like the planet Jupiter,

0:42:01.239 --> 0:42:04.799
<v Speaker 1>the state of Wyoming, or the year eight. I thought

0:42:04.840 --> 0:42:06.399
<v Speaker 1>at the time it was pretty silly and only did

0:42:06.400 --> 0:42:08.640
<v Speaker 1>it a few times, But now, as an adult, I've

0:42:08.640 --> 0:42:11.480
<v Speaker 1>since found your podcast a few months ago, and I

0:42:11.560 --> 0:42:14.400
<v Speaker 1>find it really fascinating and it reminds me of my

0:42:14.520 --> 0:42:17.080
<v Speaker 1>dad and has been really helpful to me when I

0:42:17.120 --> 0:42:20.120
<v Speaker 1>get down about him being gone. Makes me happy to

0:42:20.120 --> 0:42:22.560
<v Speaker 1>know that he would probably think it's awesome that I

0:42:22.600 --> 0:42:27.920
<v Speaker 1>spend my days learning about things now, so Megan from Plano, Texas,

0:42:28.480 --> 0:42:31.800
<v Speaker 1>thank you for that, and uh, in memory of your father, Howard.

0:42:32.000 --> 0:42:34.719
<v Speaker 1>I think he would like the show too. That's pretty cool.

0:42:34.760 --> 0:42:36.600
<v Speaker 1>I'm sorry he's not around to hear it. No, but

0:42:36.760 --> 0:42:40.200
<v Speaker 1>I mean we're carrying on his legacy exactly. Nice. So

0:42:40.239 --> 0:42:41.640
<v Speaker 1>I guess we need to do a show on the

0:42:41.719 --> 0:42:48.920
<v Speaker 1>year or the state of Wyoming. Um, never not Wyoming. Uh.

0:42:49.040 --> 0:42:51.080
<v Speaker 1>If you thanks a lot for that, Megan, that was

0:42:51.160 --> 0:42:53.960
<v Speaker 1>nice of you to share that. Um. If you want

0:42:54.040 --> 0:42:55.680
<v Speaker 1>to get in touch with me and Chuck to tell

0:42:55.719 --> 0:42:57.799
<v Speaker 1>us anything you like, you can tweet to us at

0:42:57.920 --> 0:43:00.480
<v Speaker 1>s y SK podcast you can do and us on

0:43:00.520 --> 0:43:03.600
<v Speaker 1>Facebook dot com, slash Stuff you Should Know. You can

0:43:03.640 --> 0:43:07.239
<v Speaker 1>send us an email to Stuff Podcast at Discovery dot com,

0:43:07.280 --> 0:43:10.800
<v Speaker 1>and you can join us at our super dope home

0:43:10.960 --> 0:43:19.279
<v Speaker 1>on the web. Stuff you Should Know dot com for

0:43:19.400 --> 0:43:21.680
<v Speaker 1>more on this and thousands of other topics. Does it

0:43:21.760 --> 0:43:30.560
<v Speaker 1>how Stuff Works dot com