WEBVTT - Getting Some Head: Motherf*ckin Mini Episode

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<v Speaker 1>Motherfucking mini year soul, motherfuckingnear so Yep, yep, yep, there

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<v Speaker 1>it is. There it is. Ladies and gentlemen, welcome to

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<v Speaker 1>another phenomenal episode. And my mama told me the podcast

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<v Speaker 1>broke me dive deep, deep into the pockets of black

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<v Speaker 1>conspiracy theories, and we finally worked to prove the theories

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<v Speaker 1>that you the listeners have at home. This is it,

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<v Speaker 1>This is Us Thursdays on ABC. I don't know if

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<v Speaker 1>that's the day that they come on. Frankly, I've never

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<v Speaker 1>watched the show. I looked at the premise of three

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<v Speaker 1>very unlike people, one of which were Sterling Brown, a

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<v Speaker 1>black man, having to call these people family, and I said, nope,

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<v Speaker 1>no thanks, this isn't gonna turn out the way I

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<v Speaker 1>wanted to. What I would have loved is Sterling came

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<v Speaker 1>Brown commits a massacre against the white devil that traps

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<v Speaker 1>him in his home, and then they tell that story.

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<v Speaker 1>But no, ABC wanted to tell a family drama about

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<v Speaker 1>a man who was burned in a fire spoiler alert.

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<v Speaker 1>And also, somehow, despite having a healthy upbringing, Sterley Came

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<v Speaker 1>Brown still has a crackhead daddy. I don't know. Seems

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<v Speaker 1>problematic to me. But that's neither here nor there. I

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<v Speaker 1>haven't even introduced myself. I'm your host, Lengths and Kerman

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<v Speaker 1>as always, I'm coming in hot. I'm talking about crackheads

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<v Speaker 1>and house fires. This is the way the podcast was

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<v Speaker 1>always meant to be. And I am excited because today

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<v Speaker 1>I'm gonna be digging into a conspiracy that was sent

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<v Speaker 1>to me by a person named Bree. Breeze sent me

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<v Speaker 1>a conspiracy that that I loved right from the beginning.

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<v Speaker 1>She sent me an email. In the subject line she said,

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<v Speaker 1>rubbing niggas heads for luck to question marks, rubbing niggas

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<v Speaker 1>hads for luck. I had to do it again just

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<v Speaker 1>to make sure I could. I could include that second

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<v Speaker 1>question mark in the way that I pronounced it, rubbin

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<v Speaker 1>nikkas heads for luck. Breeth was confused right from the subject,

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<v Speaker 1>but she says high legs and love the show. You're

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<v Speaker 1>funniest fuck. Well, thank you, Bree, et cetera. I was

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<v Speaker 1>gonna send a voice note, but I'm high right now

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<v Speaker 1>and it would take me entirely too long to figure

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<v Speaker 1>out how to send this email from my phone. Well, Bree,

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<v Speaker 1>you shouldn't be that high. It's uh it's pretty basic.

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<v Speaker 1>You just open the app and you talk into your phone.

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<v Speaker 1>But if you're struggling, I respect your choice. Something my

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<v Speaker 1>mama r I p Queen Pam would tell me and

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<v Speaker 1>my brother when we were younger, while effectively giving us noogies,

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<v Speaker 1>was rubbing nigga's head get good luck. I also remember

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<v Speaker 1>my light skin, asked grandfather, saying that too. Obviously it's racist,

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<v Speaker 1>but where the funk did this come from? Is that

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<v Speaker 1>why white people want to touch my hair all the time.

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<v Speaker 1>Open your third eye and enlighten us. Please, thanks, and

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<v Speaker 1>don't forget to tip your infoil hat at a forty

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<v Speaker 1>five degree angle. Bree, thank you so much for this

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<v Speaker 1>lovely note. Brie, and uh and I appreciate the drugs

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<v Speaker 1>you were doing prompting this very strange conspiracy theory that

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<v Speaker 1>I don't think I had ever heard necessarily, I don't

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<v Speaker 1>think specifically rubbing the nigga's head for good luck. It's

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<v Speaker 1>the thing that I I've heard over and over again.

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<v Speaker 1>I've heard rubb a bald head man said, you know

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<v Speaker 1>what I mean, if they bald, you could slap that skin,

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<v Speaker 1>and that's fun. That's what we used to do. My

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<v Speaker 1>friend Carl. He taught me about this thing that they

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<v Speaker 1>did when they were growing up called cheese neck where

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<v Speaker 1>and it's it's not it's not a complicated game. But

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<v Speaker 1>if that neck was exposed, you slap it and you

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<v Speaker 1>say cheese neck. And that was the game. And that

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<v Speaker 1>was pretty fun in college. But yeah, you rub a

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<v Speaker 1>bald head and maybe you kiss it a little bit.

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<v Speaker 1>That's that's a good old time. You o't go kiss

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<v Speaker 1>that bald head. But rubbing for good luck I had

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<v Speaker 1>not heard, and so I decided to do as requested

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<v Speaker 1>by Bree, a little little bit of research, and as

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<v Speaker 1>it turns out, breathe, this isn't some completely made up

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<v Speaker 1>theory from your your mom and your grandfather. In fact,

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<v Speaker 1>rubbing a black person's head for good luck actually traces

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<v Speaker 1>all the way back to slavery. It's weird. It's like

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<v Speaker 1>a lot of our history is traced back to slavery. Hmmm.

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<v Speaker 1>I wonder what that was. I wonder what happened to

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<v Speaker 1>us that made us have to come up with a

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<v Speaker 1>bunch of traditions and weird, uh weird ways of creating

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<v Speaker 1>culture as a means of survival during that period. It's

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<v Speaker 1>almost as if somebody was being real fucked up to

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<v Speaker 1>us anyway, I digress. White slave masters used to rub

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<v Speaker 1>their slaves heads, not just as a method of asserting dominance. Obviously,

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<v Speaker 1>they viewed their slaves as as cattle is, as fucking

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<v Speaker 1>just animals, and so they would do it as a

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<v Speaker 1>way of saying, I'm the master, you are are owned.

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<v Speaker 1>But also they would do it as a way, I guess,

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<v Speaker 1>of making themselves extra lucky at beating and raping later

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<v Speaker 1>that day. You know what I mean, I don't know

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<v Speaker 1>what kind of special luck of slave master needs, Like, oh,

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<v Speaker 1>I hope I could cut his foot off in one

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<v Speaker 1>chap this time, you know what I mean? Like, I

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<v Speaker 1>don't know why you need luck. You beat the game.

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<v Speaker 1>You fucking own people in land in a place where

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<v Speaker 1>both of those things are are pretty much the only

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<v Speaker 1>things to own. So like, what luck did you need

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<v Speaker 1>that day? Jebbediah. But either way, the fact that they

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<v Speaker 1>used to rub these black heads apparently is a very

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<v Speaker 1>real thing. Now. Obviously, slaves at the time didn't have

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<v Speaker 1>the option to reject this unwanted touching, and so it's

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<v Speaker 1>highly likely that these slave masters were in fact able

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<v Speaker 1>to at least continue having a pleasant day. Despite physically

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<v Speaker 1>assaulting a person mere moments before that, you could just

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<v Speaker 1>rub ahead and go about your business. Nobody could do

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<v Speaker 1>anything about it, you know what I mean. That's just

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<v Speaker 1>the way it was back then. Now, the question that

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<v Speaker 1>popped in my head when this all came in because

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<v Speaker 1>it did remind me of those bald heads that we

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<v Speaker 1>used to rub and kiss back in my youth, and

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<v Speaker 1>it got me asking whether or not bald heads were

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<v Speaker 1>somehow serviced or if they service better. Look, you know

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<v Speaker 1>what I mean, Like, if you rub a a big

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<v Speaker 1>old fluffy head, yeah that's okay. But if you rub

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<v Speaker 1>a bald head, god damn it, you just hit the

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<v Speaker 1>lot o, you know what I mean. So it's letting

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<v Speaker 1>hit that line of thinking. And maybe I'm high right now, Bree.

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<v Speaker 1>I haven't had any drugs, but a goddamn it, I'm

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<v Speaker 1>high on life and I'm high on skepticism. One of

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<v Speaker 1>the things that it got me asking is why so

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<v Speaker 1>many African people, certainly in their depictions in the media.

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<v Speaker 1>And I haven't spent a lot of time in Africa.

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<v Speaker 1>I went to South Africa one time, and uh, it

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<v Speaker 1>was pretty cool and super problematic. What you see is

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<v Speaker 1>the remnants of apartheid in a way that they do

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<v Speaker 1>not tell you about. They say that apartheid happened, and

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<v Speaker 1>everybody's free now and and now they're equals, and white

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<v Speaker 1>people apologize, But what they don't mention is that in

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<v Speaker 1>Cape Town specifically, about eighty to ninety percent of the

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<v Speaker 1>land is still predominantly owned by white people, and all

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<v Speaker 1>the black people are sort of pushing into these small

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<v Speaker 1>pockets and it's all very unfair. And the land specifically

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<v Speaker 1>is uh. They have these beautiful wine country areas and

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<v Speaker 1>you asked the driver as and he takes you out there,

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<v Speaker 1>how many of these vineyards are owned by black people?

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<v Speaker 1>And he's like, huh what Uh, I don't know what

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<v Speaker 1>you're talking about. And it's just very clear that the

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<v Speaker 1>redistribution of wealth never really happened in this country, despite

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<v Speaker 1>them making these very public apologies. But again, that's not

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<v Speaker 1>what we're focused on here. My question was why do

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<v Speaker 1>so many people in some African countries have bald heads?

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<v Speaker 1>And so the question, or at least some of the

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<v Speaker 1>information that I found is number one, many places on

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<v Speaker 1>the continent, as it turns out, are very very hot.

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<v Speaker 1>So it's just easier for comfort and cleanliness, and also

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<v Speaker 1>resources to shave your head or at least cut it

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<v Speaker 1>down very low, and that would explain why these lucky

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<v Speaker 1>ass bald heads are walking around all the time. The

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<v Speaker 1>other thing that I found in asking that question is that, apparently,

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<v Speaker 1>and this is something that that got written up for me,

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<v Speaker 1>I didn't write this part of it, but I'll make

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<v Speaker 1>sense of the whole thing. The hair, apparently is the

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<v Speaker 1>most elevated part of the body and was therefore, back

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<v Speaker 1>in the day, considered a portal for spirits to pass

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<v Speaker 1>through the soul. Pass through to the soul. Excuse me,

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<v Speaker 1>so like spirits could like, uh, you know how like

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<v Speaker 1>in break dancing, when you pass that electricity from one

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<v Speaker 1>arm to the other, and you gotta pass it because

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<v Speaker 1>if you let that build up inside of you, that's

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<v Speaker 1>how you get diabetes. But you gotta pass that electricity

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<v Speaker 1>from one arm to the other. And so apparently that's

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<v Speaker 1>how like a spirituality sort of works, is that it's

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<v Speaker 1>passing through your hair into your soul. And because of

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<v Speaker 1>the cultural and spiritual importance of hair for Africans, the

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<v Speaker 1>practice of having their heads involuntarily shaved before being sold

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<v Speaker 1>as slaves was in itself a dehumanizing act. So these

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<v Speaker 1>slave masters weren't just shaving their heads because they thought

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<v Speaker 1>it looked cool. They wanted to get, you know, feel lucky.

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<v Speaker 1>It was truly an act of dehumanizing them. It was

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<v Speaker 1>an effort to make them feel less than and lose

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<v Speaker 1>even more of the control in their life. The little

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<v Speaker 1>bit of thing that made them feel like they had

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<v Speaker 1>a connection to their spirituality, or their beauty or their comfort,

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<v Speaker 1>they snatched that away too. They seem like otherwise pretty

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<v Speaker 1>good guys. I think historically we should just keep celebrating

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<v Speaker 1>Thomas Jefferson and George Washington and all those other fellas.

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<v Speaker 1>They seem like perfectly reasonable people, except for the fact

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<v Speaker 1>that they literally stole everything from generation after generation of

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<v Speaker 1>p pol. That's said, it is very similar. This act

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<v Speaker 1>of of dehumanizing is very similar in my mind to

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<v Speaker 1>how white people will sometimes introduce themselves to dogs before

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<v Speaker 1>they even greet the people who are walking those dogs.

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<v Speaker 1>You have you ever experienced this, you the listener at home.

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<v Speaker 1>I don't know why I'm framing this as a question.

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<v Speaker 1>Have you ever had that thing where like you're walking

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<v Speaker 1>a dog and then somebody walks up and they're like,

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<v Speaker 1>oh my god, you're beautiful. You aren't you a cutie part?

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<v Speaker 1>It's like, bitch, I speak English. He can't. He don't

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<v Speaker 1>even speak English. He doesn't even wipe up his own ship.

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<v Speaker 1>Say hello to me, and then I may or may

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<v Speaker 1>not tell you why I named my dog something stupid

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<v Speaker 1>like Buckley or send your marshmallow. You don't get to

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<v Speaker 1>just creet my dog without my consent. You greet me, bitch,

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<v Speaker 1>you greet you look me in the eyes, and you

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<v Speaker 1>say hello, sir. I would like to find out if

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<v Speaker 1>your dog is a girl or a boy, even though

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<v Speaker 1>that information has no applicable meaning. In my world, it's

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<v Speaker 1>probably spade or neutered, So truthfully, it's it's been removed

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<v Speaker 1>of that dignity. Also, should we talk about how owning

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<v Speaker 1>dogs has a a taste of slavery in it? Probably not.

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<v Speaker 1>That's why what this episode is about. Anyway, it does

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<v Speaker 1>appear to your question, Bree about about the touching of

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<v Speaker 1>black hair. It does appear in some ways that touching

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<v Speaker 1>black hair maybe an evolution worn from this weird white

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<v Speaker 1>devil superstition of rubbing heads for good luck. However, I

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<v Speaker 1>actually think the issue of touching black hair is a

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<v Speaker 1>little more basic than that. I don't think it's as

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<v Speaker 1>evolved as as we would like it to be. I think, truthfully,

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<v Speaker 1>if I'm being honest, the act of touching the hair,

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<v Speaker 1>it's more because the hair, just for the whites just

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<v Speaker 1>seems foreign or odd compared to their own, shall we say,

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<v Speaker 1>berrilla spaghetti hair? Do you know what I mean? Just

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<v Speaker 1>a bi Yeah. I used to love those Burrea commercials,

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<v Speaker 1>and but some of it maybe it was just me

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<v Speaker 1>loving white hair. I just see I saw it them like,

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<v Speaker 1>look at that gorgeous white hair. Looks scrumptious. M m.

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<v Speaker 1>The point is our hair seems foreign, and the choice

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<v Speaker 1>to simply reach out and touch it is no different

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<v Speaker 1>than the instinct, the exact instinct they have with animals

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<v Speaker 1>on the street. And they see black people as so

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<v Speaker 1>lacking in their own agency and their own sort of

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<v Speaker 1>like self worth, that they presume any kindness, say show,

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<v Speaker 1>including a pat on the head, would be welcomed. We'd

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<v Speaker 1>like it. Them reaching their hand out must be sweet

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<v Speaker 1>to them because of their history of slavery and abuse.

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<v Speaker 1>They're like, well, I'm not hitting you in the face,

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<v Speaker 1>so you probably are just a fan that I even

0:12:54.000 --> 0:12:58.079
<v Speaker 1>noticed your existence black man or woman, and so I'm

0:12:58.120 --> 0:13:00.760
<v Speaker 1>gonna touch your hair and you'll be great full, much

0:13:00.800 --> 0:13:03.000
<v Speaker 1>in the way that a pug would be if I

0:13:03.080 --> 0:13:06.400
<v Speaker 1>reached out impetted his or her head. It's a gross

0:13:06.520 --> 0:13:11.679
<v Speaker 1>instinct and it it probably does have a historical context

0:13:11.800 --> 0:13:14.760
<v Speaker 1>or of people believing in good luck, but I don't

0:13:14.760 --> 0:13:17.120
<v Speaker 1>think it offers much good luck now, you know what

0:13:17.160 --> 0:13:19.960
<v Speaker 1>I mean. I've watched enough YouTube videos of black ladies

0:13:19.960 --> 0:13:22.800
<v Speaker 1>flipping out at Walmart because some white lady gets bold

0:13:22.840 --> 0:13:25.720
<v Speaker 1>and touches their hair to know that. Yeah, and ain't

0:13:26.040 --> 0:13:28.040
<v Speaker 1>that ain't the move no more? You know what I mean.

0:13:28.200 --> 0:13:30.480
<v Speaker 1>I don't think it ends uh. I think that's how

0:13:30.520 --> 0:13:35.360
<v Speaker 1>you get fired from your your weird uh financial services job,

0:13:35.600 --> 0:13:37.960
<v Speaker 1>is you get caught touching a black lady's hair and

0:13:37.960 --> 0:13:41.080
<v Speaker 1>then she tweets about it afterwards. So, in a long

0:13:41.120 --> 0:13:43.520
<v Speaker 1>story short, it used to be good luck. I guess

0:13:43.640 --> 0:13:46.200
<v Speaker 1>if you are a slave owner and you you wanted

0:13:46.240 --> 0:13:50.520
<v Speaker 1>to to to effectively shoot a slave in the kneecapsule later,

0:13:50.920 --> 0:13:54.080
<v Speaker 1>But nowadays it seems like it's pretty bad luck. Although

0:13:54.080 --> 0:13:57.800
<v Speaker 1>I don't know that white people have fully realized that yet. Anyway,

0:13:58.160 --> 0:14:01.200
<v Speaker 1>if there's any other physical abuse that you wanted to

0:14:01.320 --> 0:14:04.280
<v Speaker 1>pitch to me, the listener at home, that you think

0:14:04.360 --> 0:14:07.400
<v Speaker 1>might be good or bad, look I talk about it you.

0:14:07.559 --> 0:14:10.199
<v Speaker 1>All you gotta do is send it to me, send me,

0:14:10.440 --> 0:14:13.160
<v Speaker 1>send me a note, send me a voice memo. Don't

0:14:13.160 --> 0:14:16.679
<v Speaker 1>get high like Breee. She's a drug addict. She's Oh

0:14:16.720 --> 0:14:19.480
<v Speaker 1>my god, we gotta get her into a clinic and

0:14:19.480 --> 0:14:21.800
<v Speaker 1>and get some help for her. But you, the listener

0:14:21.840 --> 0:14:25.640
<v Speaker 1>at home, sober effective living your life. You could send

0:14:25.640 --> 0:14:28.520
<v Speaker 1>me a message at my mama Pott at gmail dot com.

0:14:28.560 --> 0:14:30.320
<v Speaker 1>And I listened to it, and some of them I

0:14:30.440 --> 0:14:32.960
<v Speaker 1>respond to. Some of them are fucking nuts, and you

0:14:32.960 --> 0:14:36.040
<v Speaker 1>guys should be ashamed of yourselves. You should shoot yourself

0:14:36.040 --> 0:14:38.800
<v Speaker 1>in the foot. But the others that are more reasonable,

0:14:38.880 --> 0:14:41.040
<v Speaker 1>I listened to them, and I'll respond to him here

0:14:41.040 --> 0:14:43.720
<v Speaker 1>on the podcast. And as always, you can follow me

0:14:43.880 --> 0:14:47.200
<v Speaker 1>at length steink Herman, and most importantly, please follow and

0:14:47.280 --> 0:14:51.400
<v Speaker 1>subscribe to the podcast and write beautiful notes and reviews.

0:14:51.800 --> 0:14:54.920
<v Speaker 1>We'd love to hear from you. Okay, Well that's all

0:14:54.960 --> 0:15:02.080
<v Speaker 1>I needed to talk to you about. By motherfucking miny years,

0:15:02.160 --> 0:15:12.440
<v Speaker 1>so many years, so motherfucking miny years so, motherfucking mini

0:15:12.520 --> 0:15:22.200
<v Speaker 1>your so many years, so, motherfucking miniyears. So h.