WEBVTT - What Bitcoin Has To Do With The Dream Of Cryonics

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<v Speaker 1>Hello, and welcome to another episode of the Odd Lots Podcast.

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<v Speaker 1>I'm Joe Wisenthal and I'm Tracy Alloway. Tracy remember the

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<v Speaker 1>episode we did a few weeks ago with David Chalum.

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<v Speaker 1>I certainly do. That was a great episode. Yeah, I

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<v Speaker 1>love that episode, and in part because you know, I

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<v Speaker 1>feel like all this you know, talk about bitcoin and

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<v Speaker 1>cryptocurrencies these days, and really over the last couple of years, well,

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<v Speaker 1>a lot of the conversation is very forward looking, people

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<v Speaker 1>trying to figure out where it's going to go next,

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<v Speaker 1>what the technology could be used for, how big things

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<v Speaker 1>could get. I find it very fruitful to actually look

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<v Speaker 1>backwards and before even figuring out where it's going to

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<v Speaker 1>go next, trying to think about where it came from

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<v Speaker 1>and some of the problems that the early people in

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<v Speaker 1>alved into space we're trying to solve. Oh. Absolutely, And

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<v Speaker 1>I think whenever you're talking about new technologies, there's obviously,

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<v Speaker 1>for for very clear reasons, a tendency to focus on

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<v Speaker 1>what's happening next and the future, and just trying to

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<v Speaker 1>refocus a little bit of attention on the problems of

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<v Speaker 1>the past is really useful and and often you know,

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<v Speaker 1>there there's a reason that things have happened um the

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<v Speaker 1>way they did in the past, and it tells you

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<v Speaker 1>something instructive about the future as well. Right, So bitcoin

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<v Speaker 1>has basically been around ten years, and you know, it's

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<v Speaker 1>been obviously extraordinary run. But the people who are involved,

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<v Speaker 1>we don't really know who exactly invented bitcoin. Obviously there's

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<v Speaker 1>a pseudonymous creator, but people were working on bitcoin like

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<v Speaker 1>problems for years before bitcoin came, about how to develop

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<v Speaker 1>sort of digital internet money in one way or another.

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<v Speaker 1>David Chaum was one of them. Anyway, part of the

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<v Speaker 1>reason we booked David is I was inspired from having

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<v Speaker 1>read a book earlier in the year about this entire

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<v Speaker 1>prehistory and I thought it was so fascinating. And today

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<v Speaker 1>I'm excited because we're going to be talking to the

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<v Speaker 1>author of the book, and it's really all about the

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<v Speaker 1>long period leading up to bitcoin, the different ways people

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<v Speaker 1>are working on it. I must admit I haven't been

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<v Speaker 1>able to read the entire book. I'm still in my

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<v Speaker 1>Korean reading phase and I'm now reading a very long

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<v Speaker 1>history of the Korean War, but I have skimmed it.

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<v Speaker 1>It looks really interesting and I think one of the

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<v Speaker 1>things that comes through is that the idea of cryptocurrencies

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<v Speaker 1>has always been sort of inextricably linked to a particular

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<v Speaker 1>system of either values or sort of hopes and dreams

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<v Speaker 1>for the future. Yeah, that's exactly right. So on the

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<v Speaker 1>one hand, it's kind of a technological breakthrough, and the

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<v Speaker 1>technology is important, but really it's about values in politics

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<v Speaker 1>and morals and sort of the relationship that we have

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<v Speaker 1>with big technology companies or big government things like that.

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<v Speaker 1>And so, without further ado, I want to bring in

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<v Speaker 1>our guests. We're going to be speaking with Finn Brunton.

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<v Speaker 1>He has an n y U professor and the author

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<v Speaker 1>of the newly released book Digital Cash, The Unknown History

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<v Speaker 1>of the Anarchists, utopians, and Technologists who created Cryptocurrency. Fascinating book.

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<v Speaker 1>Very excited to have the author, Finn Brunton. Thank you

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<v Speaker 1>very much for joining us. Thank you for having me.

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<v Speaker 1>So I just want to say I loved this book

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<v Speaker 1>and I I'm trying to get as many people to

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<v Speaker 1>read it, and I've tweeted about it a few times

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<v Speaker 1>and advocate I think it's going to be one of

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<v Speaker 1>the reads of the year. But I'm curious why you

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<v Speaker 1>wrote the book. How did you get started on trying

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<v Speaker 1>to really uncover the uh the prehistory of digital currency.

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<v Speaker 1>I was originally trained as a historian of science and technology,

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<v Speaker 1>and one of the things that you learn when you

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<v Speaker 1>work on that subject is how much the technologies around us,

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<v Speaker 1>the things that made our built world, the things we

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<v Speaker 1>use every day, both are there because of what they

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<v Speaker 1>can do, but also because of what they can mean,

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<v Speaker 1>often because of the hopes and promises and fears and

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<v Speaker 1>visions and histories that are wrapped up in them. So

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<v Speaker 1>with that in mind, years ago, I was working on

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<v Speaker 1>a project about spam and I noticed how spammers were

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<v Speaker 1>starting to adopt a lot of new, weird currencies that

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<v Speaker 1>I had never heard of before. Um this is even

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<v Speaker 1>in the pre bitcoin days. But they were looking at

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<v Speaker 1>currencies that were things like digital gold, currencies in the

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<v Speaker 1>nine nine, other ways to move money around that could

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<v Speaker 1>protect them from the eyes of the law and various

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<v Speaker 1>other forms of reprisal. And I just started to feel

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<v Speaker 1>like there's something really rich here. And as soon as

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<v Speaker 1>Bitcoin appeared, it all jelled for me, like this is

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<v Speaker 1>something where we can see in real time in the present,

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<v Speaker 1>the evolution of a new set of technology of gees

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<v Speaker 1>both in terms of what they can do, but also

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<v Speaker 1>in terms of all of the stories, the visions, the

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<v Speaker 1>fantasies that are wrapped up in them. So then you

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<v Speaker 1>mentioned the notion that we often have values or hopes

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<v Speaker 1>attached to technology, But I'm wondering when it comes to

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<v Speaker 1>cryptocurrency or digital cash in particular, it feels like, because

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<v Speaker 1>we're talking about money, which traditionally has been wrapped up

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<v Speaker 1>in you know, power and government and various other forms

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<v Speaker 1>of authority, it feels like with money there there's even

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<v Speaker 1>more values or hopes or dreams pin to this particular project.

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<v Speaker 1>Is that what you learned? Oh? Absolutely, Yeah, money is

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<v Speaker 1>always meaningful and it's always a relationship right in a

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<v Speaker 1>way that is. Yes, it's radically distinct from a lot

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<v Speaker 1>of other kinds of technologies, and I love to think

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<v Speaker 1>of money as being you know, different scholars of money

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<v Speaker 1>have come up with wonderful ways to try to describe

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<v Speaker 1>what it is. Some people call it like, you know,

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<v Speaker 1>a social micro technology, or a kind of diffused community powers,

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<v Speaker 1>like an enormous variety of different ways to try to

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<v Speaker 1>get at what this thing is. But the heart of it,

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<v Speaker 1>the essence of it, was defined for me by Himan Minsky,

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<v Speaker 1>the wonderful monetary economist, who said, um that anyone can

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<v Speaker 1>make money, like literally anyone can make money. The challenges

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<v Speaker 1>to get other people to accept it, and the process

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<v Speaker 1>of getting money accepted, of getting money to pass, that's

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<v Speaker 1>the process that's kind of the moment where you see

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<v Speaker 1>this thing really emerges, something that is like uniquely bound

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<v Speaker 1>into our social and political structures. So whether that's in

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<v Speaker 1>the form of a government being able to specify as

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<v Speaker 1>for example, the US dollar does this is legal tender

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<v Speaker 1>for all debts, public and private, meaning that you know,

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<v Speaker 1>if you owe me a debt, like you can't pay

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<v Speaker 1>it back in detergent you know, or euros or whatever

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<v Speaker 1>like I can. I can demand dollars in exactly the

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<v Speaker 1>same way that the government can do man payment of

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<v Speaker 1>taxes in dollars, and that becomes a way of establishing

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<v Speaker 1>not just the value of money, but also money. The

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<v Speaker 1>US dollar in this case as an act of allegiance,

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<v Speaker 1>as something where we accepted and pass it by and

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<v Speaker 1>large completely unconsciously because of a particular territorial political allegiance

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<v Speaker 1>that we have, and the same is true of the many,

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<v Speaker 1>many other diverse forms of money that flourish and exist

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<v Speaker 1>around the world today and also back through history. These

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<v Speaker 1>are things that we accept because we believe that in

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<v Speaker 1>the future they will be accepted from us, we will

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<v Speaker 1>be able to pass them on in turn, and perhaps

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<v Speaker 1>are passing them on is going to be because we

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<v Speaker 1>want to participate in some specific community, as with a

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<v Speaker 1>local currency. Perhaps it's because it reflects our bonds with

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<v Speaker 1>a larger kinship group, as with a lot of not

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<v Speaker 1>necessarily currencies alone, but a lot of different kinds of

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<v Speaker 1>money that we see that have to do with exchanges

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<v Speaker 1>within a particular tribe, within a particular culture, within a

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<v Speaker 1>particular family, or even things that we accept because we

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<v Speaker 1>think they will be worth something in the future because

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<v Speaker 1>something bad is going to happen, because they will be

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<v Speaker 1>worth more because of a crisis. I love that you

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<v Speaker 1>brought in that Minsky quote because that's always been one

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<v Speaker 1>of my favorites. So the book, I mean, not surprisingly,

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<v Speaker 1>the people who are working on this problem or digital

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<v Speaker 1>currency or new forms of money and the pre Bitcoin

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<v Speaker 1>era people came at it from all different kinds of backgrounds,

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<v Speaker 1>as you really nicely portray in your book. Obviously, there's

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<v Speaker 1>anarchists or people who may be doing something that's illegal,

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<v Speaker 1>like spammers trying to figure out a way to skirt

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<v Speaker 1>banking regulations, or sort of Austrian economics types who hated

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<v Speaker 1>the FED and wanted some sound money. Whatever it is,

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<v Speaker 1>I have to say, and I the most surprising thing

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<v Speaker 1>to me in the book, which I had no realization before,

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<v Speaker 1>and I've you know, I've read a fair amount about cryptocurrencies,

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<v Speaker 1>was the connection between queen cryptocurrencies and extropians or people

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<v Speaker 1>who were really into like cryogenics and life extension. I

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<v Speaker 1>would never have made that connection before, but it was

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<v Speaker 1>probably one of the most fascinating revelations. Let's talk a

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<v Speaker 1>little bit about that. Who were the extropians and why

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<v Speaker 1>were they interested in this uh in digital currency back then? Yeah,

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<v Speaker 1>they were absolutely the fine for me and working on

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<v Speaker 1>this project. There are a lot of things I discovered,

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<v Speaker 1>but they took the cake partially because they were, you know,

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<v Speaker 1>just about as as visionaries it's possible to be, in

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<v Speaker 1>terms of the scale of their hopes and aspirations that

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<v Speaker 1>they were putting into working on digital cash. So the

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<v Speaker 1>extropians were a fairly small network of kind of a

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<v Speaker 1>loose mix of of philosophers, technologists of various kinds, you know, engineers,

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<v Speaker 1>computer scientists, software developers, um, you know Hi fi readers,

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<v Speaker 1>and some interested fellow travelers who are all kind of

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<v Speaker 1>mixed together, mostly in the Bay Area, but with kind

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<v Speaker 1>of scattered scattered others around the country and around the world.

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<v Speaker 1>And two crucial things to know about the Estropians going

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<v Speaker 1>in is that they overlapped incredibly like closely with the

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<v Speaker 1>cipher punk movement that had preceded them, which is somewhat

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<v Speaker 1>more widely known, the community of again mostly software developers

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<v Speaker 1>and computer scientists who wanted to bring strong encryption to

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<v Speaker 1>the civilian world and start building new technologies on top

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<v Speaker 1>of that, like censorship resistant, privacy, preserving digital money. But

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<v Speaker 1>the Estropians also overlapped very very tightly with a lot

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<v Speaker 1>of the community around the initial appearance of bitcoin. A

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<v Speaker 1>lot of the same people who are part of the

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<v Speaker 1>Estropian movement are on that mailing list. One of them

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<v Speaker 1>runs the mailing list on which the Bitcoin white paper appears.

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<v Speaker 1>A lot of them are in the very earliest days

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<v Speaker 1>of sort of kicking the Bitcoin project around and testing

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<v Speaker 1>out the initial code um and a number of them

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<v Speaker 1>have even been proposed as candidates for the real identity

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<v Speaker 1>of Satoshi Nakamoto. So when you see that set of connections,

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<v Speaker 1>you start to think, who are these people? Who is

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<v Speaker 1>this movement? And the essence of the Extropian movement, as

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<v Speaker 1>their name would suggest, is they are the anti entropy movement.

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<v Speaker 1>They want to use technological innovation and scientific discovery to

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<v Speaker 1>produce a future of radical abundance um. They have the

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<v Speaker 1>set of key tenants which really kind of captures that

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<v Speaker 1>the spirit of the movement back in the eighties and

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<v Speaker 1>nineties boundless expansion, dynamic optimism, self transformation, intelligent technology, and

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<v Speaker 1>spontaneous order. And when you combine all of those different

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<v Speaker 1>aspects together, what you get is a story about the

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<v Speaker 1>use of new forms of technology that will be able

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<v Speaker 1>to spontaneously generate new ways to live, new sources of prosperity, energy, time,

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<v Speaker 1>and space, that will create new forms of intelligence. They're

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<v Speaker 1>especially interested in these kinds of singularity style breakthroughs in

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<v Speaker 1>artificial intelligence that will then be able to produce a

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<v Speaker 1>future in which we can overcome a lot of the

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<v Speaker 1>limits of the human condition and expand out into space

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<v Speaker 1>and create some kind of radically new order of being so,

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<v Speaker 1>now you ask, like, how does money have to do

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<v Speaker 1>with this? And the marvelous answer is that for them,

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<v Speaker 1>digital cash was not just a way to you know,

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<v Speaker 1>protect the value of their assets from their fears for

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<v Speaker 1>the future for instance, even though that does play into

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<v Speaker 1>it a little bit, but also a way to produce

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<v Speaker 1>new kinds of markets and new forms of economic incentives

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<v Speaker 1>for innovation that will so accelerate the progress of technology

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<v Speaker 1>that it will be able to lead to this series

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<v Speaker 1>of breakthroughs that will make them effectively immortal, that will

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<v Speaker 1>that will create the society that they envision in which

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<v Speaker 1>they will be able to live forever. So how's that

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<v Speaker 1>for an economic agenda? So, Finn can you walk us

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<v Speaker 1>through that that theory a little bit, because I guess

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<v Speaker 1>when it comes to incentivizing innovation in cryonics, a lot

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<v Speaker 1>of people would say, well, why not just use existing

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<v Speaker 1>normal money. Why do you need a particular form of

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<v Speaker 1>digital or cryptocurrency. That's a really excellent question, actually, and

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<v Speaker 1>part of the answer has to do with with a

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<v Speaker 1>deeper part of the heritage of cryptocurrencies, which we still

0:13:32.400 --> 0:13:36.040
<v Speaker 1>see having a strong influence, especially over early form like

0:13:36.080 --> 0:13:40.680
<v Speaker 1>the early stages of bitcoin, which is Austrian economics, um,

0:13:40.760 --> 0:13:44.880
<v Speaker 1>the sort of Austrian school of economic theory. The Estropians

0:13:44.920 --> 0:13:48.120
<v Speaker 1>did something really unique in some ways, which is that

0:13:48.200 --> 0:13:52.360
<v Speaker 1>they fused the sort of Austrian economic theories, especially the

0:13:52.360 --> 0:13:56.280
<v Speaker 1>work of Friedrich Hyak, with a whole kind of for

0:13:56.400 --> 0:13:58.880
<v Speaker 1>lack of a better way of describing a very Californian,

0:13:59.160 --> 0:14:04.120
<v Speaker 1>very science fiction influenced sensibility to say that we want

0:14:04.160 --> 0:14:08.320
<v Speaker 1>to produce a future that is not shaped by the

0:14:08.400 --> 0:14:12.800
<v Speaker 1>existing ways that money moves around, because those are too

0:14:12.880 --> 0:14:16.160
<v Speaker 1>slow and too limited in terms of how, for example,

0:14:16.240 --> 0:14:21.000
<v Speaker 1>investment vehicles work, in terms of how those things are reviewed, um,

0:14:21.000 --> 0:14:23.520
<v Speaker 1>in terms of how people can accumulate assets they could

0:14:23.560 --> 0:14:27.320
<v Speaker 1>put towards, for example, Extropian goals that they could use

0:14:27.400 --> 0:14:30.960
<v Speaker 1>to fund, you know, nanotechnology and singularity experiments and so on.

0:14:31.440 --> 0:14:36.480
<v Speaker 1>They say, to produce the kind of spontaneous technological order

0:14:36.600 --> 0:14:39.320
<v Speaker 1>that we want to produce, to produce the society of innovation,

0:14:40.160 --> 0:14:43.320
<v Speaker 1>we want to adopt the model that High develops, which

0:14:43.320 --> 0:14:47.600
<v Speaker 1>is based on the idea of proliferating other kinds of currencies,

0:14:48.080 --> 0:14:52.440
<v Speaker 1>of essentially proliferating a free banking system in which new

0:14:52.560 --> 0:14:56.280
<v Speaker 1>kinds of technologies can generate their own banks, their own

0:14:56.280 --> 0:15:00.040
<v Speaker 1>transaction platforms, their own kinds of money, and produce a

0:15:00.080 --> 0:15:05.080
<v Speaker 1>sort of highly chaotic economic brew which will be able

0:15:05.120 --> 0:15:10.040
<v Speaker 1>to break the deadlock of how economic prosperity and funding

0:15:10.040 --> 0:15:12.680
<v Speaker 1>are normally produced. And I'm not necessarily when we say

0:15:12.680 --> 0:15:14.760
<v Speaker 1>all these things, not as like advocating for this as

0:15:14.800 --> 0:15:17.480
<v Speaker 1>a theory that I think holds water, but to sort

0:15:17.480 --> 0:15:20.680
<v Speaker 1>of explain part of their their ethos and by kind

0:15:20.720 --> 0:15:24.760
<v Speaker 1>of breaking the normal ways that funding is allocated for innovation,

0:15:24.840 --> 0:15:28.960
<v Speaker 1>that major firms and institutions and governments and courage technological invention,

0:15:29.280 --> 0:15:31.160
<v Speaker 1>they will be able to create something that we could

0:15:31.200 --> 0:15:34.240
<v Speaker 1>think of as like wildcat innovation in the spirit of

0:15:34.240 --> 0:15:38.160
<v Speaker 1>wildcat banking, right, like you know, unchartered banks that exist

0:15:38.240 --> 0:15:40.800
<v Speaker 1>outside the normal apparatus of banking, that are very well

0:15:40.880 --> 0:15:44.479
<v Speaker 1>suited to functioning in terms of things like black markets,

0:15:44.680 --> 0:15:49.160
<v Speaker 1>gray markets, intellectual piracy, you know, all kinds of overseas

0:15:49.200 --> 0:15:53.200
<v Speaker 1>economic systems which from their perspective, from the extropian perspective,

0:15:53.800 --> 0:15:57.800
<v Speaker 1>all feed into being able to fund and generate and

0:15:57.840 --> 0:16:01.720
<v Speaker 1>germanate new technologies and new dis discoveries that would be

0:16:01.760 --> 0:16:07.000
<v Speaker 1>otherwise being produced too slowly if they were produced at all. So,

0:16:07.440 --> 0:16:10.720
<v Speaker 1>just on that note, it feels like, so cryptocurrency is

0:16:10.720 --> 0:16:14.800
<v Speaker 1>supposed to be this agent of extreme change, you know,

0:16:14.920 --> 0:16:18.200
<v Speaker 1>sort of fostering new types of systems that thereby foster

0:16:18.320 --> 0:16:22.560
<v Speaker 1>new technology. But at the same time, presumably people who

0:16:22.640 --> 0:16:25.320
<v Speaker 1>are willing to freeze their own bodies in order to

0:16:25.400 --> 0:16:30.160
<v Speaker 1>wake up in the future, they want their digital investments

0:16:30.240 --> 0:16:32.880
<v Speaker 1>to also be a store of value. Right, You're talking

0:16:32.920 --> 0:16:37.080
<v Speaker 1>about a really long term investment horizon. So how are

0:16:37.120 --> 0:16:41.600
<v Speaker 1>they squaring, to put it mildly, um, how are they

0:16:41.720 --> 0:16:46.120
<v Speaker 1>squaring the notion of cryptocurrency as an agent of radical

0:16:46.240 --> 0:16:49.000
<v Speaker 1>change and the notion that it's also supposed to be

0:16:49.040 --> 0:16:53.560
<v Speaker 1>a you know, fairly boring store of value. That really

0:16:53.600 --> 0:16:56.680
<v Speaker 1>cuts to the heart of the challenge that the extropians

0:16:56.800 --> 0:16:59.400
<v Speaker 1>faced and of the kind of trade offs that were

0:16:59.400 --> 0:17:02.840
<v Speaker 1>embedded in a lot of these very early experiments with

0:17:02.920 --> 0:17:05.840
<v Speaker 1>digital cash, um, including the trade off that we can

0:17:05.880 --> 0:17:08.800
<v Speaker 1>see being made on one side very strongly when we

0:17:08.840 --> 0:17:12.480
<v Speaker 1>get to bitcoin. Right. So, the way we tried to

0:17:12.480 --> 0:17:18.000
<v Speaker 1>to walk that line was by producing a currency that

0:17:18.040 --> 0:17:22.439
<v Speaker 1>would be able to be extremely reliable as a store

0:17:22.440 --> 0:17:25.920
<v Speaker 1>of value. UM. And you might ask, obviously, like on

0:17:26.080 --> 0:17:29.200
<v Speaker 1>what grounds could that be reliable. But one of the

0:17:29.480 --> 0:17:31.880
<v Speaker 1>sort of crucial ideas, we will make this reliable by

0:17:31.920 --> 0:17:35.360
<v Speaker 1>having something like a Ledger system, by having some kind

0:17:35.400 --> 0:17:39.080
<v Speaker 1>of mechanism whereby everyone that holds the currency can collectively

0:17:39.160 --> 0:17:41.879
<v Speaker 1>agree on how much of it is going to be produced,

0:17:42.359 --> 0:17:44.280
<v Speaker 1>on how much of it is going to be available,

0:17:44.320 --> 0:17:46.639
<v Speaker 1>and that will make it so that you can hold

0:17:46.720 --> 0:17:50.159
<v Speaker 1>these assets while you are you know, technically dead or

0:17:50.400 --> 0:17:54.240
<v Speaker 1>d animated in metabolic coma as they put it. You

0:17:54.240 --> 0:17:56.719
<v Speaker 1>can hold these assets and know that everyone else who

0:17:56.760 --> 0:17:59.480
<v Speaker 1>holds them is going to be working with you to

0:17:59.600 --> 0:18:02.480
<v Speaker 1>keep their value over the long term in a way

0:18:02.520 --> 0:18:05.359
<v Speaker 1>that will save you from having to sort of worry

0:18:05.400 --> 0:18:08.119
<v Speaker 1>about the idea that some other agenda for example, you know,

0:18:08.240 --> 0:18:11.480
<v Speaker 1>quantitative easing or you know, pump criming or whatever, is

0:18:11.520 --> 0:18:15.119
<v Speaker 1>going to dramatically change the value of this this money

0:18:15.200 --> 0:18:17.919
<v Speaker 1>that you have access to. But at the same time,

0:18:18.160 --> 0:18:20.880
<v Speaker 1>you also want this money to have that kind of

0:18:21.280 --> 0:18:26.280
<v Speaker 1>um wild boom and bust capacity to be able to

0:18:26.320 --> 0:18:30.720
<v Speaker 1>generate the sorts of frenzies of investment that they think

0:18:30.720 --> 0:18:32.879
<v Speaker 1>are are most likely to be able to generate these

0:18:32.920 --> 0:18:38.080
<v Speaker 1>sorts of wild technological breakthroughs. So the they never quite

0:18:38.119 --> 0:18:42.000
<v Speaker 1>resolve that dichotomy, and you can see them developing different

0:18:42.040 --> 0:18:44.560
<v Speaker 1>kinds of money that work in both ways. From the

0:18:44.560 --> 0:18:47.040
<v Speaker 1>people who are trying to develop like very very stable,

0:18:47.160 --> 0:18:50.760
<v Speaker 1>solid investment structures like dynastic trusts that would be able

0:18:50.800 --> 0:18:55.879
<v Speaker 1>to hold and invest capital during your sort of posthumous

0:18:55.960 --> 0:18:59.040
<v Speaker 1>period um that would be able to eventually fund your revival,

0:18:59.359 --> 0:19:02.600
<v Speaker 1>and the people we're trying to generate these very unusual

0:19:02.960 --> 0:19:08.439
<v Speaker 1>experimental currencies that would be much more productive of wild

0:19:08.560 --> 0:19:12.760
<v Speaker 1>and disruptive including economically disruptive breakthroughs. And a really interesting

0:19:12.800 --> 0:19:15.320
<v Speaker 1>example of the latter kind of thing is an idea

0:19:15.440 --> 0:19:18.880
<v Speaker 1>that the Xtropians worked on a lot called idea coupons,

0:19:18.920 --> 0:19:22.400
<v Speaker 1>which were essentially a currency that would be issued against

0:19:22.440 --> 0:19:26.080
<v Speaker 1>the likelihood of a future event happening, which you could

0:19:26.080 --> 0:19:28.000
<v Speaker 1>both use, so a future event on the level of

0:19:28.000 --> 0:19:30.720
<v Speaker 1>like this number of people living on Mars by such

0:19:30.720 --> 0:19:34.000
<v Speaker 1>and such a date, or a computer of the following

0:19:34.880 --> 0:19:38.280
<v Speaker 1>like sort of metrics being in existence by such and

0:19:38.280 --> 0:19:40.119
<v Speaker 1>such a date, which you could use to both fund

0:19:40.240 --> 0:19:43.160
<v Speaker 1>that but also transform it into kind of an investment

0:19:43.160 --> 0:19:46.080
<v Speaker 1>mechanism for things that you otherwise will not easily be

0:19:46.160 --> 0:19:48.000
<v Speaker 1>able to find a way to invest in that you

0:19:48.040 --> 0:19:51.920
<v Speaker 1>want to see exist. So when we actually see bitcoin

0:19:52.000 --> 0:19:55.520
<v Speaker 1>come into being, one of the interesting choices that we

0:19:55.560 --> 0:19:57.880
<v Speaker 1>see being made with that is that the decision has

0:19:57.920 --> 0:20:02.600
<v Speaker 1>been made to shift over to the first aspect of

0:20:02.600 --> 0:20:05.159
<v Speaker 1>what they want that currency to be, something that is

0:20:05.320 --> 0:20:09.359
<v Speaker 1>notionally all about solidity, something that is all about being

0:20:09.480 --> 0:20:15.160
<v Speaker 1>an extremely reliable, deflationary store of value, rather than something

0:20:15.160 --> 0:20:18.600
<v Speaker 1>that's going to produce this kind of frenzy of innovation

0:20:18.800 --> 0:20:38.879
<v Speaker 1>which will hopefully bring these changes about. What I really

0:20:38.920 --> 0:20:41.720
<v Speaker 1>love about this is that if you think about just

0:20:41.760 --> 0:20:45.960
<v Speaker 1>sort of traditional finance, or even just traditional money, this

0:20:46.080 --> 0:20:51.840
<v Speaker 1>idea of porting value from time a to some unspecified

0:20:51.840 --> 0:20:53.840
<v Speaker 1>point in the future, maybe a year from now, maybe

0:20:53.880 --> 0:20:58.200
<v Speaker 1>when you retire in thirty years. Already money is currently

0:20:58.240 --> 0:21:01.199
<v Speaker 1>exists to sort of fulfill this time travel function that

0:21:01.280 --> 0:21:04.679
<v Speaker 1>we're talking about, So how do you preserve purchasing power

0:21:04.760 --> 0:21:08.399
<v Speaker 1>from a you know, one point to another point. Currency

0:21:08.600 --> 0:21:11.359
<v Speaker 1>itself is designed to hold value that you know, it

0:21:11.359 --> 0:21:16.680
<v Speaker 1>obviously leaks over time, investments, other structures. So what essentially

0:21:16.840 --> 0:21:21.360
<v Speaker 1>they're doing is trying to solve the problem that finance

0:21:21.440 --> 0:21:25.880
<v Speaker 1>currently solved, but just over much extreme time horizon. So

0:21:26.000 --> 0:21:29.240
<v Speaker 1>you know, you might go into a cryogenically preserved chamber

0:21:30.080 --> 0:21:32.160
<v Speaker 1>and you might not wake up for a thousand years,

0:21:32.160 --> 0:21:36.520
<v Speaker 1>because nobody knows when the technology will come to unthought people.

0:21:36.960 --> 0:21:39.000
<v Speaker 1>So in a way, and you know, there's a pretty

0:21:39.000 --> 0:21:41.440
<v Speaker 1>good chance that over a thousand years, your U S

0:21:41.480 --> 0:21:44.200
<v Speaker 1>Dollar bank accounts, there's a good chance that that's gone.

0:21:44.400 --> 0:21:46.879
<v Speaker 1>But it's essentially a way to just sort of radically

0:21:46.920 --> 0:21:51.639
<v Speaker 1>alter the time horizons or the time scales that money

0:21:51.640 --> 0:21:55.040
<v Speaker 1>and finance is already used for. Oh yeah, absolutely, And

0:21:55.080 --> 0:21:58.600
<v Speaker 1>that's part of what is so kind of fascinating about

0:21:58.640 --> 0:22:01.800
<v Speaker 1>it for me and I hope for for people at large,

0:22:02.280 --> 0:22:05.760
<v Speaker 1>is this is like a thought experiment, except that people

0:22:05.800 --> 0:22:08.560
<v Speaker 1>are actually trying to carry it out in practice. For

0:22:08.720 --> 0:22:13.000
<v Speaker 1>how you think about how money is embedded in time, right, So,

0:22:13.080 --> 0:22:14.960
<v Speaker 1>just as you say, like whether we're talking about like

0:22:15.000 --> 0:22:19.680
<v Speaker 1>depreciation schedules or like the discount rate, or the way

0:22:19.680 --> 0:22:22.920
<v Speaker 1>that we like allocate money in our personal lives into

0:22:23.080 --> 0:22:25.560
<v Speaker 1>college funds and four oh one case and yeah, all

0:22:25.600 --> 0:22:30.040
<v Speaker 1>that stuff, we're always you know, sort of juggling and

0:22:30.160 --> 0:22:33.679
<v Speaker 1>balancing different kinds of monetary time against each other. So

0:22:33.800 --> 0:22:36.000
<v Speaker 1>here's a group who's thinking about this in the real

0:22:36.200 --> 0:22:41.080
<v Speaker 1>long term, and it was also trying to understand the

0:22:41.119 --> 0:22:44.520
<v Speaker 1>ways that money will transform in over time in relation

0:22:44.560 --> 0:22:48.120
<v Speaker 1>to technological disruption. And they're doing that not just as

0:22:48.200 --> 0:22:51.200
<v Speaker 1>like you know, venture capitalists trying to kind of project

0:22:51.320 --> 0:22:55.680
<v Speaker 1>different disruptive transformations into the future, but also as people

0:22:55.680 --> 0:22:58.480
<v Speaker 1>who are trying to understand its consequences for their own lives.

0:22:58.840 --> 0:23:03.360
<v Speaker 1>How will what money is be altered by these various

0:23:03.480 --> 0:23:07.440
<v Speaker 1>new technologies that they're envisioning. How can they, as it were,

0:23:07.480 --> 0:23:11.199
<v Speaker 1>a bank on that to create these particular kinds of

0:23:11.240 --> 0:23:15.480
<v Speaker 1>currency that will be able to either fund those dramatic

0:23:15.520 --> 0:23:18.520
<v Speaker 1>transformations that will bring them back from the dead or

0:23:18.800 --> 0:23:21.920
<v Speaker 1>create the kinds of money that will enable their prosperity

0:23:22.000 --> 0:23:25.440
<v Speaker 1>when they are brought back from the dead. So, finn

0:23:25.520 --> 0:23:27.920
<v Speaker 1>I wanted to pick up on this point. Actually, and

0:23:28.240 --> 0:23:31.000
<v Speaker 1>I'm about to utter a sentence that I never thought

0:23:31.040 --> 0:23:33.960
<v Speaker 1>I would utter on odd lots, But you know, cryonics.

0:23:34.720 --> 0:23:39.359
<v Speaker 1>Cryonics is predicated on technology getting better. Right, Like, no

0:23:39.400 --> 0:23:42.440
<v Speaker 1>one at the moment is able to revive a body

0:23:42.480 --> 0:23:44.959
<v Speaker 1>that's been put in deep freeze. So you're making a

0:23:45.000 --> 0:23:47.600
<v Speaker 1>bet that scientists will at some point figure that out

0:23:47.640 --> 0:23:49.440
<v Speaker 1>and be able to bring you back from the dead.

0:23:50.040 --> 0:23:55.000
<v Speaker 1>So why is there not a simultaneous belief that money

0:23:55.160 --> 0:23:58.639
<v Speaker 1>will also get better and change. Why is there a

0:23:58.680 --> 0:24:03.320
<v Speaker 1>belief that the digital money system that's invented now will

0:24:03.480 --> 0:24:07.439
<v Speaker 1>endure for hundreds and hundreds of years. That's a really

0:24:07.840 --> 0:24:11.919
<v Speaker 1>profound question, I think, because it also speaks to some

0:24:12.119 --> 0:24:15.280
<v Speaker 1>of the and I don't mean to be too critical,

0:24:15.359 --> 0:24:17.760
<v Speaker 1>like I really found this such a marvelous community to

0:24:17.800 --> 0:24:19.959
<v Speaker 1>work on, but to some of the blind spots in

0:24:20.000 --> 0:24:24.119
<v Speaker 1>the Extropian model, and some of the blind spots that

0:24:24.119 --> 0:24:28.080
<v Speaker 1>we might be able to discern more generally in how

0:24:28.280 --> 0:24:32.520
<v Speaker 1>we think about economics and money in the twenty first century.

0:24:32.800 --> 0:24:37.080
<v Speaker 1>Because absolutely, like what cryonics is in essence, what what

0:24:37.119 --> 0:24:40.080
<v Speaker 1>one of those doers, those vats that hold the you know,

0:24:40.160 --> 0:24:42.680
<v Speaker 1>frozen human heads and them really is is a kind

0:24:42.720 --> 0:24:46.160
<v Speaker 1>of broken time machine, right with the expectation that the

0:24:46.200 --> 0:24:49.480
<v Speaker 1>future will be able to produce the engineers who will

0:24:50.080 --> 0:24:53.560
<v Speaker 1>get the time machine fixed so that your intelligence can

0:24:53.680 --> 0:24:56.399
<v Speaker 1>step out of it at some point, you know, a

0:24:56.480 --> 0:24:59.119
<v Speaker 1>hundred years from now, a thousand years from now, what

0:24:59.280 --> 0:25:04.520
<v Speaker 1>have you. However, there are two aspects of this idea

0:25:04.680 --> 0:25:07.119
<v Speaker 1>that are not necessarily clear until you've kind of gotten

0:25:07.160 --> 0:25:10.240
<v Speaker 1>deep into this literature that may explain this paradox that

0:25:10.280 --> 0:25:14.199
<v Speaker 1>you've identified. The first aspect is that for a lot

0:25:14.240 --> 0:25:18.480
<v Speaker 1>of the Estropians, especially in the mid ninety nineties, you know,

0:25:18.520 --> 0:25:20.480
<v Speaker 1>as we start saying kind of seeing the ramp up

0:25:20.480 --> 0:25:25.440
<v Speaker 1>to the great bubble of excitement around the dot com world,

0:25:25.880 --> 0:25:27.600
<v Speaker 1>they thought that this was going to happen in the

0:25:27.800 --> 0:25:31.040
<v Speaker 1>very near term. You know, like the reason for going

0:25:31.080 --> 0:25:34.600
<v Speaker 1>into cryonic deep freeze was not to be preserved for

0:25:34.640 --> 0:25:37.600
<v Speaker 1>a thousand years, but just to gap your own death

0:25:37.680 --> 0:25:40.159
<v Speaker 1>to be preserved for like thirty years, you know, to

0:25:40.280 --> 0:25:43.560
<v Speaker 1>not have the horrible irony of laying the groundwork to

0:25:43.640 --> 0:25:47.280
<v Speaker 1>be the last generation that dies, you know, to just

0:25:47.359 --> 0:25:51.040
<v Speaker 1>kind of leap frog that brief interval. So in that respect,

0:25:51.520 --> 0:25:56.879
<v Speaker 1>in that kind of um tremendously foreshortened techno optimism, you

0:25:56.880 --> 0:25:59.040
<v Speaker 1>can see part of this, right, this idea that like, well,

0:25:59.240 --> 0:26:01.520
<v Speaker 1>presumably the any system as we know will more or

0:26:01.600 --> 0:26:04.440
<v Speaker 1>lesbian existence on like say a twenty five year or

0:26:04.480 --> 0:26:07.800
<v Speaker 1>thirty year time horizon. But there's also a deeper aspect

0:26:07.840 --> 0:26:12.359
<v Speaker 1>to this, which is that even if you set aside

0:26:12.680 --> 0:26:18.879
<v Speaker 1>the conviction that our monetary technology is going to stay

0:26:18.920 --> 0:26:21.560
<v Speaker 1>this way for a very long time, right that, Like,

0:26:21.600 --> 0:26:25.160
<v Speaker 1>if you put your your cash into cryptocurrencies or into

0:26:25.320 --> 0:26:29.679
<v Speaker 1>various other sort of early Estropian ideas, then that is

0:26:29.720 --> 0:26:32.280
<v Speaker 1>now going to remain the state of the art, you know,

0:26:32.400 --> 0:26:36.040
<v Speaker 1>for the centuries to come. But an even larger question,

0:26:36.119 --> 0:26:39.439
<v Speaker 1>which is whether or not this sort of model of

0:26:39.560 --> 0:26:43.560
<v Speaker 1>money that we're working with is going to persist. Like

0:26:43.760 --> 0:26:46.360
<v Speaker 1>if you think about chronics on you know, a thousand

0:26:46.480 --> 0:26:49.360
<v Speaker 1>year time horizon, then you start to think, like how

0:26:49.440 --> 0:26:51.720
<v Speaker 1>many of us, Like if I showed up, you know,

0:26:51.880 --> 0:26:54.640
<v Speaker 1>to try to like buy a house with let's say,

0:26:54.680 --> 0:26:57.080
<v Speaker 1>like a letter of mark that I received from a

0:26:57.160 --> 0:27:01.240
<v Speaker 1>monarch thousand years ago, that's probably not going to get

0:27:01.240 --> 0:27:03.840
<v Speaker 1>me anywhere. You know, if we look back at the

0:27:03.880 --> 0:27:07.199
<v Speaker 1>classes of money that we're around, even before the Civil

0:27:07.200 --> 0:27:10.600
<v Speaker 1>War in the United States, even before the development of

0:27:10.600 --> 0:27:13.840
<v Speaker 1>the kind of territorial currency structure that we're now used to,

0:27:14.400 --> 0:27:18.760
<v Speaker 1>it was radically different. So I think this reflects a

0:27:18.800 --> 0:27:21.119
<v Speaker 1>weird mix and an interesting makes to think about in

0:27:21.160 --> 0:27:26.960
<v Speaker 1>the cryptocurrency world of simultaneously being incredibly far sighted, right,

0:27:27.000 --> 0:27:31.360
<v Speaker 1>like trying to think about the future of humans as

0:27:31.400 --> 0:27:36.880
<v Speaker 1>technological creatures over the coming decades, the centuries, even the millennia,

0:27:36.960 --> 0:27:41.119
<v Speaker 1>and also incredibly shortsighted, incredibly predicated on the idea that

0:27:41.160 --> 0:27:43.359
<v Speaker 1>the way that we think about how money works and

0:27:43.359 --> 0:27:45.879
<v Speaker 1>the way that we think about how economics works is

0:27:45.920 --> 0:27:49.240
<v Speaker 1>going to stay more or less exactly the same for

0:27:49.280 --> 0:27:52.800
<v Speaker 1>all of that time. And I think that that paradox

0:27:53.280 --> 0:27:55.679
<v Speaker 1>is something that you can see even now in the

0:27:55.720 --> 0:27:58.160
<v Speaker 1>way that people talk about and try to figure out

0:27:58.200 --> 0:28:02.000
<v Speaker 1>what to do with cryptocurrency. I love this conversation uh

0:28:02.200 --> 0:28:05.920
<v Speaker 1>so much. I'm there's so many facets we could explore

0:28:06.000 --> 0:28:09.080
<v Speaker 1>that we only have just a little bit of time left.

0:28:09.359 --> 0:28:11.720
<v Speaker 1>Oh before I forgot. I love that characterization of a

0:28:11.800 --> 0:28:14.960
<v Speaker 1>cryonics machine or whatever it is as a broken time machine.

0:28:15.000 --> 0:28:17.760
<v Speaker 1>I remember you used that term in your book, and

0:28:17.800 --> 0:28:20.240
<v Speaker 1>that really stood out to be because basically this idea

0:28:20.280 --> 0:28:22.520
<v Speaker 1>of like, all right, here's the time machine. It doesn't

0:28:22.520 --> 0:28:25.000
<v Speaker 1>work yet because we don't know how to unthaw the body,

0:28:25.000 --> 0:28:27.119
<v Speaker 1>but at some point someone is going to come along

0:28:27.160 --> 0:28:30.000
<v Speaker 1>and fix it. I thought that was just It's perfect.

0:28:30.400 --> 0:28:33.400
<v Speaker 1>Before we wrap up, though, I was just curious, um

0:28:33.480 --> 0:28:36.480
<v Speaker 1>some of the names that you mentioned, you know, the

0:28:36.560 --> 0:28:39.960
<v Speaker 1>overlap between the Estropians and the cipher punks, who are

0:28:39.960 --> 0:28:42.880
<v Speaker 1>some of the key individuals. I think the first person

0:28:42.920 --> 0:28:48.080
<v Speaker 1>on Twitter to ever use the term bitcoin was hell Finny.

0:28:48.240 --> 0:28:51.320
<v Speaker 1>Was he an extropian. He was UM and in fact

0:28:51.360 --> 0:28:56.120
<v Speaker 1>he is chronically preserved. UM. He tragically passed away, uh,

0:28:56.160 --> 0:28:59.560
<v Speaker 1>you know, fairly young from a l s and yeah,

0:28:59.640 --> 0:29:03.560
<v Speaker 1>he's he's he's cryo preserved and he has actually I

0:29:03.560 --> 0:29:05.760
<v Speaker 1>think a really good example of the kinds of characters

0:29:05.840 --> 0:29:08.400
<v Speaker 1>that I discovered and working on the book, because Phiny

0:29:08.560 --> 0:29:12.000
<v Speaker 1>is someone who turns up in so many different contexts,

0:29:12.120 --> 0:29:14.360
<v Speaker 1>like he's in the world of the cipher punks. He

0:29:14.440 --> 0:29:19.240
<v Speaker 1>writes a wonderful description of David Chaum's digi cash, explaining

0:29:19.280 --> 0:29:23.520
<v Speaker 1>the whole technology, the model, everything for extrop the journal

0:29:23.560 --> 0:29:27.000
<v Speaker 1>of the Extropian Movement UM, he's on their mailing lists,

0:29:27.040 --> 0:29:29.560
<v Speaker 1>and then of course in two thousand and eight he

0:29:29.760 --> 0:29:34.280
<v Speaker 1>is the sort of primary correspondent for Nakamoto. He provides

0:29:34.320 --> 0:29:38.360
<v Speaker 1>a lot of key suggestions about how to refine the technology. UM.

0:29:38.440 --> 0:29:40.560
<v Speaker 1>He like you know, puts in a huge amount of

0:29:40.600 --> 0:29:44.320
<v Speaker 1>work on early versions of the software. UM. So he's

0:29:44.480 --> 0:29:46.560
<v Speaker 1>one of the threads that really kind of ties this

0:29:46.560 --> 0:29:49.880
<v Speaker 1>whole story together. Some people think he was right. Yes, yeah,

0:29:49.880 --> 0:29:52.800
<v Speaker 1>there's there's a whole theory that he was Satoshi, which

0:29:52.840 --> 0:29:55.240
<v Speaker 1>I don't think is is true for a bunch of

0:29:55.280 --> 0:29:58.160
<v Speaker 1>different reasons. But but he was definitely someone who is

0:29:58.200 --> 0:30:00.720
<v Speaker 1>like right at the center of that of then, and

0:30:00.760 --> 0:30:03.240
<v Speaker 1>it's actually really delightful, Like you can go back and

0:30:03.240 --> 0:30:05.840
<v Speaker 1>and read through these archives of the mailing list where

0:30:06.160 --> 0:30:08.440
<v Speaker 1>for a while Phinny's kind of the only guy who

0:30:08.440 --> 0:30:11.280
<v Speaker 1>believes that bitcoin could actually be a thing. But he's

0:30:11.280 --> 0:30:14.520
<v Speaker 1>also still very critical in a really you know, respectful way.

0:30:14.560 --> 0:30:16.720
<v Speaker 1>But he's like looking at the software and it's great

0:30:16.760 --> 0:30:19.640
<v Speaker 1>to read knowing everything that happened to it. Afterwards, he's

0:30:19.680 --> 0:30:21.880
<v Speaker 1>looking at these early technologies and being like, yeah, but

0:30:21.960 --> 0:30:24.360
<v Speaker 1>I think, you know, you haven't really thought through this part,

0:30:24.480 --> 0:30:26.080
<v Speaker 1>you know, Or I think you need to really pin

0:30:26.160 --> 0:30:29.320
<v Speaker 1>down this number before we go ahead. None of them

0:30:29.400 --> 0:30:32.000
<v Speaker 1>knew quite what they were about to unleash on the world,

0:30:32.080 --> 0:30:34.680
<v Speaker 1>I don't think. But we also can follow people like

0:30:34.800 --> 0:30:37.960
<v Speaker 1>Nick Sabo, who has also been proposed as a candidate

0:30:38.040 --> 0:30:41.200
<v Speaker 1>for the real identity of Nakamoto um and Ssabo is

0:30:41.240 --> 0:30:44.400
<v Speaker 1>someone who likewise turns up in the cipher punk world

0:30:44.640 --> 0:30:47.880
<v Speaker 1>turns up in the Estropian world, where he's making predictions

0:30:48.480 --> 0:30:52.680
<v Speaker 1>about like with varying levels of confidence about future like

0:30:52.760 --> 0:30:56.680
<v Speaker 1>digital cash enabled online market places back in the early

0:30:56.760 --> 0:31:00.920
<v Speaker 1>nineteen nineties. Um And then creates a model for what

0:31:01.000 --> 0:31:04.080
<v Speaker 1>a new currency could look like, called bit gold, that

0:31:04.240 --> 0:31:09.200
<v Speaker 1>actually involves like mechanisms with the chain of digital signatures

0:31:09.320 --> 0:31:12.880
<v Speaker 1>linked together into a ledger of transactions, which is very,

0:31:13.080 --> 0:31:16.120
<v Speaker 1>very kind of Bitcoin esque. We can follow people like

0:31:16.240 --> 0:31:19.600
<v Speaker 1>Tim May, who by and large created key aspects of

0:31:19.600 --> 0:31:23.920
<v Speaker 1>the psypherpunk movement, developed the model of crypto anarchy. Um

0:31:23.960 --> 0:31:26.000
<v Speaker 1>And was also someone who spent a lot of time

0:31:26.040 --> 0:31:29.200
<v Speaker 1>hanging out in the Estropian list and was very interested

0:31:29.440 --> 0:31:34.320
<v Speaker 1>in enabling various kinds of informational black markets using digital cash,

0:31:34.400 --> 0:31:37.440
<v Speaker 1>one of which became a direct inspiration for the Silk Road.

0:31:38.040 --> 0:31:42.040
<v Speaker 1>So we see, like one after another, that when Bitcoin

0:31:42.240 --> 0:31:46.880
<v Speaker 1>comes into being, when the cryptocurrency revolution really starts, almost

0:31:46.920 --> 0:31:49.720
<v Speaker 1>everyone who is at that moment of inception has been

0:31:49.720 --> 0:31:52.320
<v Speaker 1>thinking about this kind of thing for decades, and has

0:31:52.320 --> 0:31:55.240
<v Speaker 1>been thinking about it for a huge variety of different

0:31:55.440 --> 0:32:02.400
<v Speaker 1>utopian and political visionary reasons. Finn Brenton, this is a

0:32:02.560 --> 0:32:06.080
<v Speaker 1>fascinating conversation. I can't recommend enough to people that if

0:32:06.080 --> 0:32:08.160
<v Speaker 1>you're interested in this, you should go read the book

0:32:08.160 --> 0:32:11.480
<v Speaker 1>because it's just completely mind expanding and eye opening. And

0:32:12.240 --> 0:32:15.120
<v Speaker 1>really appreciate you coming on outline. Thank you so much

0:32:15.120 --> 0:32:17.160
<v Speaker 1>for having me. This has been a delight Thanks Ben.

0:32:17.440 --> 0:32:36.400
<v Speaker 1>That was really great, Tracy. I love that conversation. I

0:32:36.480 --> 0:32:38.920
<v Speaker 1>find this topic. You know, what I was thinking about

0:32:39.240 --> 0:32:43.760
<v Speaker 1>the whole time is that the Extropians and the cipher

0:32:43.800 --> 0:32:46.000
<v Speaker 1>punks and all the people that were involved in this,

0:32:46.400 --> 0:32:51.000
<v Speaker 1>it feels like a situation in which they've willed science

0:32:51.040 --> 0:32:55.040
<v Speaker 1>fiction to some extent it's reality. Like, obviously we don't

0:32:55.320 --> 0:33:01.240
<v Speaker 1>have cryonic technology fully developed yet, people can't on thought themselves.

0:33:01.600 --> 0:33:04.400
<v Speaker 1>But it seems like a sort of weird example of

0:33:04.440 --> 0:33:08.880
<v Speaker 1>people just sort of by sheer effort creating a new

0:33:08.920 --> 0:33:12.400
<v Speaker 1>world on their own, essentially willing something that feels like

0:33:12.440 --> 0:33:15.680
<v Speaker 1>science fiction into some sort of close existence and starting

0:33:15.680 --> 0:33:20.400
<v Speaker 1>with money. Yeah. So I enjoyed that conversation too, and

0:33:20.440 --> 0:33:24.120
<v Speaker 1>I'm actually really excited to sit down and properly read

0:33:24.200 --> 0:33:26.760
<v Speaker 1>this book at some point. The thing that I find

0:33:26.760 --> 0:33:29.520
<v Speaker 1>really interesting is, you know, you rightly point out they're

0:33:29.560 --> 0:33:33.320
<v Speaker 1>sort of willing a sci fi scenario into existence, but

0:33:33.400 --> 0:33:37.640
<v Speaker 1>it's a sci fi scenario that they themselves are choosing

0:33:38.200 --> 0:33:41.240
<v Speaker 1>to focus on. And as we alluded to in the intro,

0:33:41.400 --> 0:33:44.520
<v Speaker 1>there are all these values attached to it. And I'm

0:33:44.560 --> 0:33:48.000
<v Speaker 1>sure there's a bigger debate to be had about whether

0:33:48.120 --> 0:33:51.280
<v Speaker 1>or not we should be expending a lot of energy

0:33:51.400 --> 0:33:55.160
<v Speaker 1>and resources and time on making sure that, you know,

0:33:55.240 --> 0:33:59.600
<v Speaker 1>a select few elite individuals can be brought back to

0:33:59.640 --> 0:34:02.240
<v Speaker 1>life the future, or whether we should, I don't know,

0:34:02.320 --> 0:34:06.120
<v Speaker 1>be trying to incentivize a solution to a broader problem

0:34:06.200 --> 0:34:10.439
<v Speaker 1>like world hunger or climate change or or something like that.

0:34:10.480 --> 0:34:14.200
<v Speaker 1>There's a value judgment that has been made in focusing

0:34:14.239 --> 0:34:17.439
<v Speaker 1>on cryonics. Again, another sentence I thought. I never thought

0:34:17.480 --> 0:34:20.440
<v Speaker 1>I would say in all thoughts, No, you're You're absolutely right, Tracy.

0:34:20.520 --> 0:34:23.080
<v Speaker 1>It's also interesting because after I read this book, I

0:34:23.120 --> 0:34:27.720
<v Speaker 1>got super interested in just sort of cryonics and people

0:34:27.760 --> 0:34:31.120
<v Speaker 1>who hacked their bodies or other sort of people who

0:34:31.160 --> 0:34:35.160
<v Speaker 1>are into AI like long future stuff. And what struck

0:34:35.200 --> 0:34:37.879
<v Speaker 1>me is exactly what you say, You're like, Well, there's

0:34:37.920 --> 0:34:41.040
<v Speaker 1>all these other problems in the world, like global warming

0:34:41.320 --> 0:34:44.279
<v Speaker 1>or poverty and so on, why are we spending so

0:34:44.360 --> 0:34:47.120
<v Speaker 1>much effort on this, And what's interesting is that I

0:34:47.200 --> 0:34:50.759
<v Speaker 1>think for a lot of them, it's almost impossible to

0:34:50.840 --> 0:34:53.680
<v Speaker 1>worry about the stuff that most people worry about as

0:34:53.719 --> 0:34:55.839
<v Speaker 1>long as death exists in the world. Like, oh, you're

0:34:55.920 --> 0:35:00.239
<v Speaker 1>trying to worry about solving global warming. Meanwhile, we haven't

0:35:00.239 --> 0:35:03.719
<v Speaker 1>even solved death yet. So there's almost like this this flip.

0:35:03.760 --> 0:35:07.040
<v Speaker 1>There's flip view, which is, until we solve the number

0:35:07.040 --> 0:35:09.480
<v Speaker 1>one cause of suffering, which is the fact that people die,

0:35:09.520 --> 0:35:11.600
<v Speaker 1>how could we worry about anything else. So it's almost

0:35:11.600 --> 0:35:15.839
<v Speaker 1>like completely the reverse of how people think about these problems. Right,

0:35:15.880 --> 0:35:18.640
<v Speaker 1>So I guess in some ways they are tackling the

0:35:18.960 --> 0:35:22.960
<v Speaker 1>problem of human existence, so so we can congratulate them

0:35:23.000 --> 0:35:25.840
<v Speaker 1>for that. But I do also think to that point,

0:35:25.920 --> 0:35:29.040
<v Speaker 1>like there is a weird sort of mix, as Finn

0:35:29.120 --> 0:35:33.560
<v Speaker 1>put it, of of longsidedness and short sidedness and decisions

0:35:33.600 --> 0:35:37.319
<v Speaker 1>being made to focus on particular problems and ignore other ones. So,

0:35:37.440 --> 0:35:39.960
<v Speaker 1>for instance, when you talk to a lot of people

0:35:39.960 --> 0:35:44.279
<v Speaker 1>who are either into cryptocurrency or cryonics or futurism of

0:35:44.560 --> 0:35:48.880
<v Speaker 1>one sort or another, they're usually really down on you know,

0:35:49.000 --> 0:35:55.960
<v Speaker 1>politicians and existing authority structures. And yet They're incredibly confident that,

0:35:56.040 --> 0:35:59.719
<v Speaker 1>you know, a group of independent technologists are going to

0:35:59.800 --> 0:36:03.839
<v Speaker 1>be able to change the world for the better. Now.

0:36:03.840 --> 0:36:07.359
<v Speaker 1>It is, uh, the the contradictions and these sort of

0:36:08.200 --> 0:36:11.920
<v Speaker 1>a mix between incredibly far looking into the future vision

0:36:11.960 --> 0:36:14.400
<v Speaker 1>but also very tunnel vision at the same time as

0:36:14.480 --> 0:36:17.640
<v Speaker 1>I think part of what makes this whole space so interesting.

0:36:18.120 --> 0:36:24.160
<v Speaker 1>So this concludes the time travel slash Cryonics All Thoughts episode. Uh.

0:36:24.440 --> 0:36:28.040
<v Speaker 1>You can follow me on Twitter at Tracy Alloway and

0:36:28.080 --> 0:36:30.359
<v Speaker 1>I'm Joe Why Isn't All? You could follow me on

0:36:30.400 --> 0:36:34.000
<v Speaker 1>Twitter at the Stalwarts and you should definitely read the

0:36:34.040 --> 0:36:37.799
<v Speaker 1>book Digital Cash from our guest today, Finn Brunton, and

0:36:37.920 --> 0:36:41.240
<v Speaker 1>be sure to follow our producer on Twitter, Laura Carlson.

0:36:41.360 --> 0:36:44.640
<v Speaker 1>She's at Laura M. Carlson, as well as the Bloomberg

0:36:44.680 --> 0:36:49.200
<v Speaker 1>head of podcast, Francesca Levie at Francesca Today. Thanks for listening.

0:37:01.480 --> 0:37:03.759
<v Speaker 1>Three year to