WEBVTT - A Doctor in the House

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<v Speaker 1>If you thought more hours a day, minutes a week

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<v Speaker 1>was enough, I think again. He's the last remnants of

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<v Speaker 1>the old republic, the sole fashion of fairness. He treats

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<v Speaker 1>crackheads in the ghetto cutter the same as the rich

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<v Speaker 1>pill poppers in the penthouse, to clearinghouse of hot takes,

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<v Speaker 1>break free for something special. The Fifth Hour with Ben

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<v Speaker 1>Maller starts right now in the air everywhere. We are

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<v Speaker 1>back at it again. The weekend is here on a

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<v Speaker 1>Friday as we kick off festivities here the Fifth Hour.

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<v Speaker 1>If you're new to the show, if some new people listening,

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<v Speaker 1>I understand, especially today that probably not normally listeners, that

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<v Speaker 1>this is a spinoff of the Overnight show. We do

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<v Speaker 1>five nights a week, the Ben Mather Show, and it

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<v Speaker 1>is only in the podcast format, and unlike the shackles

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<v Speaker 1>of overnight sports talk radio, we can go anywhere, right,

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<v Speaker 1>we had the whole landscape that we can go any

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<v Speaker 1>place we want on this podcast. And we do this

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<v Speaker 1>eight days a week. Podcast drop on Friday, Saturday and Sunday,

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<v Speaker 1>only available on the podcast format, not broadcast on commercial radio.

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<v Speaker 1>And we are joined again by West of the four

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<v Speaker 1>oh five David Gascon with his own sound effects. Here

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<v Speaker 1>is this is this is gonna be extra spicy hot today.

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<v Speaker 1>I am preparing for the negative feedback that we're probably

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<v Speaker 1>gonna get, but I I'm okay with that. Excited. So

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<v Speaker 1>we've we've actually had our our guests on deck for

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<v Speaker 1>about two months and um, so obviously scheduling and whatnot

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<v Speaker 1>needed to come into one and it finally did. And uh,

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<v Speaker 1>I'm excited about it, especially because of the time that

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<v Speaker 1>we're in right now and also with the dead period

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<v Speaker 1>of the national from a football league. UM, I'm gigged

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<v Speaker 1>up about it. Yeah, So every Friday we try to

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<v Speaker 1>have someone on. You know, we've had a lot of

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<v Speaker 1>radio friends on that have come in here and hung

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<v Speaker 1>out with us. Sports radio guys are colleagues at Fox

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<v Speaker 1>Sports Radio. We've had in here. We had a comedian

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<v Speaker 1>last week. We've had an eclectic group of people that

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<v Speaker 1>have come in. We've had former athletes and now we

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<v Speaker 1>can add from the world of academia and not often,

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<v Speaker 1>you know, I'm just a dumb sports guy that I

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<v Speaker 1>get to talk to somebody who's educated and worldly into

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<v Speaker 1>all of that. But I am excited here now before

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<v Speaker 1>we welcome in who we're going to chat with. I

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<v Speaker 1>must put the standard disclaim around. If you are easily

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<v Speaker 1>triggered by a commentary about society and wokeness and cancel

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<v Speaker 1>culture and that type of thing, I get it. If

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<v Speaker 1>you can't handle a pushback against that, this would not

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<v Speaker 1>be the podcast for you if you're closed minded. But

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<v Speaker 1>if you're willing to listen in here and you wanna

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<v Speaker 1>you want to hear what this man has to say,

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<v Speaker 1>we're gonna talk to you here in a second. And

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<v Speaker 1>it's a perfect podcast because it really resonates with a

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<v Speaker 1>lot of the things we've been battling in the sporting world,

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<v Speaker 1>right with the wokeness, the woke mcwoke as we'd like

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<v Speaker 1>to call it in these parts, and social media, with

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<v Speaker 1>the what's real and what's not real, Like it's all

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<v Speaker 1>tied together. So we're gonna get into as much of

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<v Speaker 1>that as we can. And the person who is joining

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<v Speaker 1>us today a well respected figure on on social media.

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<v Speaker 1>He's been teaching, he's he's tenure. Dr goad Sad is

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<v Speaker 1>his name. He is the author of The Parasitic Mind,

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<v Speaker 1>How Infectious Ideas Are Killing a Common sense? But he

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<v Speaker 1>is a Lebanese Canadian and a very public intellectual. He

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<v Speaker 1>is the Professor of Marketing at the John Molson School

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<v Speaker 1>of Business at Montreal's Concordia University. He has spent time

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<v Speaker 1>at several other institute over the years. I guess gun

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<v Speaker 1>and I'm looking forward to chatting with Dr. Dr said

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<v Speaker 1>here and getting into a number of different things. Yes,

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<v Speaker 1>I have. Do you have any friends their Lebanese? I

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<v Speaker 1>had when I was When I was younger, there were

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<v Speaker 1>a few kids in school, but I currently not my

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<v Speaker 1>circle of friends. I don't know I have one. I

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<v Speaker 1>went to a small Catholic elementary school in my hometown,

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<v Speaker 1>San Pedro, and the rival school which is called Mary Star.

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<v Speaker 1>I played up against a guy like flag football as

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<v Speaker 1>a kid. But this this kid, who was like eleven

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<v Speaker 1>or twelve at the time, looked like a full grown man,

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<v Speaker 1>just built like a box, had a receding hairline, sideburns,

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<v Speaker 1>and the mustache. And I thought, man, this guy, there's

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<v Speaker 1>no way this dude is is my age. And then

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<v Speaker 1>we graduated elementary school, we turned into the same high

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<v Speaker 1>school and we became really good friends. And we called

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<v Speaker 1>him the Moose. His name is Maurice, but we call

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<v Speaker 1>him the Moose. Um, he showed me a fascinating scar

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<v Speaker 1>when we got to learn about him and obviously his family,

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<v Speaker 1>and he showed me his stomach and he's got like

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<v Speaker 1>washboard six board abs and a scar in the middle

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<v Speaker 1>of his stomach. And I said, Moose, what's that scar from?

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<v Speaker 1>And he said it's a it's from surgery. I said,

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<v Speaker 1>from one. He said, there's a bullet lodged next to

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<v Speaker 1>my spine and the doctors couldn't get it out. He

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<v Speaker 1>was shot as a kid in Lebanon, and his parents

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<v Speaker 1>obviously fleet Lebanon, I think when he was like three

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<v Speaker 1>or four years of age and came to the Nited States. Um,

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<v Speaker 1>his parents have gone back on several occasions. But obviously

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<v Speaker 1>it's it's extremely dangerous. But the Moose is the one

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<v Speaker 1>friend that I had it's Lebanese and still have. And

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<v Speaker 1>he's a great guy. And uh, he's personable, he's charismatic,

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<v Speaker 1>and he's just like the docks. So, um, yeah, I'm

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<v Speaker 1>I'm excited to have the dock in the house. Yeah.

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<v Speaker 1>He's got a YouTube channel, The Sad truth S a

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<v Speaker 1>a d hundreds of thousands of followers on there. He's

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<v Speaker 1>very popular on Twitter as well. And he's done some

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<v Speaker 1>big podcasts, Like he's really coming down. I mean, he's

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<v Speaker 1>he's hanging out in the mud with the common people

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<v Speaker 1>here because he's been on Joe Rogan and Dave Rubin,

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<v Speaker 1>who we've had on Jordan Peterson. These are some big,

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<v Speaker 1>major figures in the podcast world, and he's done all

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<v Speaker 1>those shows and he's he's coming to our level here,

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<v Speaker 1>which is cool. And he's in a different for him

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<v Speaker 1>because he's taking shots from everybody. But then as much

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<v Speaker 1>incoming fire as he gets, he throws it right back,

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<v Speaker 1>especially at some of the celebrities, some of the athletes. Um,

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<v Speaker 1>he's not afraid of spar at all. All right, well,

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<v Speaker 1>let's get into it. We welcome in now to the

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<v Speaker 1>Fifth Hour with Ben Maller and David Gascon Dr Gad

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<v Speaker 1>Sad from Montreal joining us. And before we get into

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<v Speaker 1>the nuts and bolts of this doc, I did read

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<v Speaker 1>that you spent some time at you see, Irvine. I

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<v Speaker 1>grew up in Irvine, so I feel like we have

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<v Speaker 1>a bond there. What was your experience in southern California?

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<v Speaker 1>Oh boy, well, listen, uh, I lived in California for

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<v Speaker 1>a few years, as you said, as a visiting professor

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<v Speaker 1>at U C Irvine. But I but my my relationship

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<v Speaker 1>with Southern California goes back to because one of my

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<v Speaker 1>brothers had moved to California, I think in eighty four,

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<v Speaker 1>and so in eighty five was the first summer that

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<v Speaker 1>I hung out in so called at the time, he

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<v Speaker 1>lived in Manhattan Beach. So he moved from first Manhattan Beach,

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<v Speaker 1>then he moved to a place called Via Ledo and

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<v Speaker 1>Newport Beach, and then he moved to Laguna Beach. And

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<v Speaker 1>so Southern California has been, you know, sort of a

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<v Speaker 1>second home to me since the mid eighties. But yeah,

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<v Speaker 1>I mean, my experience is that I'm desperate to return

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<v Speaker 1>to live there permanently, and somehow I haven't found a

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<v Speaker 1>way to make it out there on a permanent basis.

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<v Speaker 1>We gotta get you back. Somebody should hire you, bab.

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<v Speaker 1>I don't. I don't know how that works in the

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<v Speaker 1>academic world that you are in, but you know, somebody

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<v Speaker 1>shouldn't me really, And so you are the professor of

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<v Speaker 1>marketing at the your professor marketing at John Molson's School

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<v Speaker 1>of Business in Montreal and Cordia University there, and you're

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<v Speaker 1>domain I guess that I was reading about psychological evolutionary

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<v Speaker 1>psychology rather as applied to business. So for the person

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<v Speaker 1>that's never heard of you, get, how would you describe

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<v Speaker 1>what you do day to day? Right? So I mean

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<v Speaker 1>I wear you mean specifically in my scientific career or

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<v Speaker 1>across all differents, just just in jenif for the layman

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<v Speaker 1>who maybe has you know heard about you? And you

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<v Speaker 1>I know you've been a lot of podcasts and you've

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<v Speaker 1>got a lot of media and stuff. But but for

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<v Speaker 1>those that haven't heard of who you are, what exactly

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<v Speaker 1>is your work? Yeah? So scientifically, what what I do

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<v Speaker 1>is I uh, marry if you'd like evolutionary biology, consumer

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<v Speaker 1>psychology well as relevant in the business school. So basically

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<v Speaker 1>what I look at are the fundamental biologic call drivers

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<v Speaker 1>that make us the consumers that we are. And so

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<v Speaker 1>how do our hormones affect our behavior? What happens to

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<v Speaker 1>Ben and David to their testosterone levels? If I put

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<v Speaker 1>you in a Porsche? What happens to Ben and David's

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<v Speaker 1>testosterone levels? If you see another guy, a competitor in

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<v Speaker 1>a Porsche, And as I'm sure you can predict, you

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<v Speaker 1>can you could probably guess what will happen to your testosterons.

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<v Speaker 1>In those two scenarios, I look at things like, how

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<v Speaker 1>do women's ovulatory cycles, which is of course shaped by

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<v Speaker 1>their own hormones, how that affects how they beautify themselves

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<v Speaker 1>across the menstrual cycle. So I look at the biological

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<v Speaker 1>physiological drivers of consumer behavior. Now that's really quite novel

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<v Speaker 1>in the context of the business school, because until I

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<v Speaker 1>came along and pioneered the field of evolutionary consumption, no

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<v Speaker 1>one was ever applying biology to study who we are

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<v Speaker 1>as managers, as employers, as employees, as you know, personnel,

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<v Speaker 1>as financial traitors, which struck me as insane, right, I mean,

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<v Speaker 1>we don't suddenly lose our biological heritage when we put

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<v Speaker 1>on our hats as boss or as employee, or as

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<v Speaker 1>consumer and so over the much of my career, what

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<v Speaker 1>I've been trying to do is what I call Darwinized

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<v Speaker 1>the business school. So that's my scientific work. Now, I

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<v Speaker 1>also am someone who's not a stay in here lane professor.

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<v Speaker 1>In other words, I like to mix it up, and

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<v Speaker 1>so very early in my career I decided that I

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<v Speaker 1>also wanted to engage with the public. I didn't want

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<v Speaker 1>to just publish, you know, for fellow academics and fellow scientists,

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<v Speaker 1>and so I weigh in on all sorts of issues,

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<v Speaker 1>some of which are relevant to my scientific work and

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<v Speaker 1>others that are not. So I'm really someone who likes

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<v Speaker 1>to wear multiple hats and I love that. And in

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<v Speaker 1>this climate though, and and I know you're in Canada,

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<v Speaker 1>but in this climate in general, Like, how how difficult

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<v Speaker 1>has this been for you? Because you don't, you know,

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<v Speaker 1>keep your mouth shut on some things where a lot

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<v Speaker 1>of other people don't say anything, You're actually putting your

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<v Speaker 1>neck out there. So, uh, how what is this last

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<v Speaker 1>couple of years been like for you? It's very tough because,

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<v Speaker 1>as you correctly pointed, uh, academia is probably the place

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<v Speaker 1>that is most you know, paracitized by political bias. I mean,

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<v Speaker 1>it's where all of the what I call idea pathogens

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<v Speaker 1>in my latest book, they all originate from academia. And

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<v Speaker 1>so it's tough because you know, if you know, if

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<v Speaker 1>being someone who is outspoken in Hollywood is stuff, or

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<v Speaker 1>being someone who's outspoken in the media stuff, then you

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<v Speaker 1>really don't want to be outspoken the way that I

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<v Speaker 1>am in academia. Now that's one of the reasons, by

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<v Speaker 1>the way, why tenure is so important. I mean, not,

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<v Speaker 1>by the way, not that just because I have tenure,

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<v Speaker 1>I I haven't suffered a lot because I have and

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<v Speaker 1>I can share some stories. But you know, one of

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<v Speaker 1>the values of having tenure is precisely because it hopefully

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<v Speaker 1>allows people who have the courage to speak out to

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<v Speaker 1>do so, because people can't just fire you on a whim.

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<v Speaker 1>I mean about what happened to Socrates when he was

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<v Speaker 1>executed in ancient Greece. Think about what happened to Galileo

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<v Speaker 1>when he was placed under house arrest during the Inquisition,

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<v Speaker 1>and so so having tenure affords me some protection, but

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<v Speaker 1>it doesn't protect me from the thirty three trillion death

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<v Speaker 1>threats that I received. It doesn't protect me from a

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<v Speaker 1>university in southern California who was desperately keen on hiring me,

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<v Speaker 1>but then upon some professors not liking the idea, they

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<v Speaker 1>completely derailed the process. So I still bear many costs

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<v Speaker 1>in speaking out, but at least tenure affords me some protection. Yeah,

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<v Speaker 1>it's it's crazy times that we live in it, but

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<v Speaker 1>it seems like all these things that we're going through

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<v Speaker 1>as you as you know, because you work in that

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<v Speaker 1>world academia, Like this, a lot of this started in academia,

0:12:49.200 --> 0:12:53.480
<v Speaker 1>Like who who's the driving force behind this? Like I

0:12:53.480 --> 0:12:55.720
<v Speaker 1>I'm trying to wrap my mind around a lot of

0:12:55.760 --> 0:12:57.439
<v Speaker 1>things I just shake my head at that have been

0:12:57.440 --> 0:13:00.760
<v Speaker 1>going on the last couple of years. But it's you

0:13:00.800 --> 0:13:04.680
<v Speaker 1>know who, who's who's pulling the strings on this? Yeah.

0:13:04.720 --> 0:13:10.679
<v Speaker 1>So I often joke, although I'm actually being very truthful

0:13:10.720 --> 0:13:14.120
<v Speaker 1>in what I'm saying, it that it takes academics and

0:13:14.160 --> 0:13:18.000
<v Speaker 1>intellectuals to come up with some of the dumbest ideas. Uh.

0:13:18.040 --> 0:13:20.840
<v Speaker 1>And so you're exactly right that all of these dreadful

0:13:20.920 --> 0:13:25.920
<v Speaker 1>ideas all stem from academia. For example, I'll give you one,

0:13:25.920 --> 0:13:27.440
<v Speaker 1>and if you want to do more, we can we

0:13:27.440 --> 0:13:31.880
<v Speaker 1>can cover other ones. Uh. Post Modernism is the idea

0:13:32.000 --> 0:13:35.679
<v Speaker 1>that there are no objective truths. We are completely shackled

0:13:35.800 --> 0:13:40.880
<v Speaker 1>by our subjectivity, by by our personal biases, by you know,

0:13:41.200 --> 0:13:44.160
<v Speaker 1>my relativity. You know, what's relatively true for you might

0:13:44.200 --> 0:13:47.520
<v Speaker 1>be different for me. Well, that's a dreadfully bad idea

0:13:47.600 --> 0:13:51.080
<v Speaker 1>because scientists wake up every morning under the working assumption

0:13:51.120 --> 0:13:54.679
<v Speaker 1>that there are you know, natural phenomena that we can

0:13:54.720 --> 0:14:00.280
<v Speaker 1>investigate as an evolutionary psychologist, I obviously study a haired

0:14:00.360 --> 0:14:03.160
<v Speaker 1>human nature. There are things that make the Peruvian consumer

0:14:03.240 --> 0:14:06.720
<v Speaker 1>and the Nigerian consumer and the Japanese consumer similar to

0:14:06.720 --> 0:14:09.600
<v Speaker 1>each other precisely because they have a shared biological heritage.

0:14:09.800 --> 0:14:13.480
<v Speaker 1>So postmodernism is in a sense what I call intellectual terrorism,

0:14:13.520 --> 0:14:17.120
<v Speaker 1>because it rejects the idea that there's anything as a

0:14:17.200 --> 0:14:21.040
<v Speaker 1>fundamental objective truth. Now, the ones who come up with

0:14:21.080 --> 0:14:24.920
<v Speaker 1>these kind of you know, imbecilic ideas, they don't suffer

0:14:25.000 --> 0:14:27.960
<v Speaker 1>the consequences of their stupidity. Right. So, for example, one

0:14:28.000 --> 0:14:30.440
<v Speaker 1>of the reasons why you don't have many of these

0:14:30.520 --> 0:14:33.400
<v Speaker 1>dumb ideas in the business school where I where I reside,

0:14:33.680 --> 0:14:36.480
<v Speaker 1>or say an engineering school, is because you can't build

0:14:36.520 --> 0:14:40.720
<v Speaker 1>bridges using postmodernist physics. It doesn't exist. You can't you

0:14:40.760 --> 0:14:44.800
<v Speaker 1>can't build a mathematical model to understand consumer choice using

0:14:44.880 --> 0:14:49.280
<v Speaker 1>postmodernist mathematics. And so this is why my discipline has

0:14:49.360 --> 0:14:51.960
<v Speaker 1>been less parasitized by this kind of stupidity. But in

0:14:52.040 --> 0:14:55.360
<v Speaker 1>other disciplines and the humanities and the social sciences, it's

0:14:55.440 --> 0:14:57.720
<v Speaker 1>literally nonsense. Like if you walk in as a lay

0:14:57.720 --> 0:15:00.000
<v Speaker 1>person and see some of the stuff that your children

0:15:00.080 --> 0:15:02.800
<v Speaker 1>type be taught. You wouldn't believe that this is actually

0:15:02.880 --> 0:15:07.600
<v Speaker 1>being taught, right, I mean I received emails guys from adults.

0:15:07.960 --> 0:15:10.120
<v Speaker 1>You know, A fifty year old person will write to

0:15:10.160 --> 0:15:12.240
<v Speaker 1>me and say, you know, dear Dr said, I hope

0:15:12.280 --> 0:15:14.360
<v Speaker 1>you don't mind if I ask you a question. I

0:15:14.400 --> 0:15:17.040
<v Speaker 1>just want to know. I mean, is it still acceptable

0:15:17.080 --> 0:15:21.880
<v Speaker 1>to say that only women uh menstruate? Or is that

0:15:21.960 --> 0:15:26.280
<v Speaker 1>no longer biologically acceptable? So the fact that a fifty

0:15:26.360 --> 0:15:29.040
<v Speaker 1>year old person in the twenty one century has to

0:15:29.120 --> 0:15:33.320
<v Speaker 1>contact me because he has lost the confidence to know

0:15:33.400 --> 0:15:37.080
<v Speaker 1>whether it's only women who menstruate or whether it's people

0:15:37.160 --> 0:15:40.400
<v Speaker 1>who menstruate, tells you how far down the abyss of

0:15:40.440 --> 0:15:44.080
<v Speaker 1>lunacy we've gotten. Doc, speaking of that lunacy and getting

0:15:44.080 --> 0:15:47.840
<v Speaker 1>into this with you, you had mentioned that obviously things

0:15:47.880 --> 0:15:51.160
<v Speaker 1>have been going onward the intellectuals and some don't don't

0:15:51.200 --> 0:15:55.359
<v Speaker 1>have that kind of repercussion that other individuals do. Um,

0:15:55.560 --> 0:15:58.720
<v Speaker 1>where did we turn where we couldn't question things we

0:15:58.760 --> 0:16:02.320
<v Speaker 1>can process, or at least to process information. But it

0:16:02.360 --> 0:16:04.720
<v Speaker 1>seems like more more now in the day and age,

0:16:04.760 --> 0:16:08.440
<v Speaker 1>that we can't question anything anymore. Why is that? Well?

0:16:08.480 --> 0:16:10.840
<v Speaker 1>It really again starts, I mean, and I hate to

0:16:10.920 --> 0:16:14.120
<v Speaker 1>keep you know, putting the blame on universities, because of

0:16:14.160 --> 0:16:17.480
<v Speaker 1>course universities are also the purveyors of of great enrichment

0:16:17.560 --> 0:16:20.480
<v Speaker 1>at great knowledge and so on. But it really starts

0:16:20.480 --> 0:16:23.680
<v Speaker 1>in the universities where the reflex in the universities has

0:16:23.720 --> 0:16:28.400
<v Speaker 1>been to truly create sterile echo chambers when it comes

0:16:28.440 --> 0:16:31.880
<v Speaker 1>to you know, uh, idea diversities right, and here i'd

0:16:32.000 --> 0:16:34.360
<v Speaker 1>I'd love to if I could take a minue or

0:16:34.400 --> 0:16:38.120
<v Speaker 1>two to analogize from something from evolutionary medicine. So on,

0:16:38.200 --> 0:16:41.960
<v Speaker 1>evolutionary medicine. Uh. There is this concept known as the

0:16:42.040 --> 0:16:45.960
<v Speaker 1>hygiene hypothesis. The idea being that, for example, if you

0:16:46.240 --> 0:16:48.720
<v Speaker 1>want to raise children who are not going to suffer

0:16:48.760 --> 0:16:51.840
<v Speaker 1>from asthma, you should raise them in an environment where

0:16:51.880 --> 0:16:55.720
<v Speaker 1>they are exposed to allergens you know, pettander for example,

0:16:56.080 --> 0:17:00.480
<v Speaker 1>because their immune system will then develop a the proper

0:17:00.520 --> 0:17:05.600
<v Speaker 1>immunological response to allergens. So your immune system expects to

0:17:05.720 --> 0:17:09.879
<v Speaker 1>be triggered by allergens, otherwise you will end up having

0:17:10.080 --> 0:17:13.560
<v Speaker 1>respiratory ailments if you grow up in a sterile environment. Well,

0:17:13.640 --> 0:17:17.240
<v Speaker 1>this brilliant neuropsychiatrist then and I discussed this in the

0:17:17.280 --> 0:17:23.760
<v Speaker 1>book He analogized this concept too. You know, ideological echo chambers. Right,

0:17:23.840 --> 0:17:27.000
<v Speaker 1>Our brains, I argued in the book, have evolved to

0:17:27.080 --> 0:17:31.800
<v Speaker 1>be exposed to allergens. In this case, allergens are opposing ideas. Right,

0:17:32.080 --> 0:17:35.200
<v Speaker 1>I become a better debater if I learned what is

0:17:35.240 --> 0:17:39.320
<v Speaker 1>your opposing idea? Are our big brains expect to be challenged?

0:17:39.520 --> 0:17:41.919
<v Speaker 1>And yet what we've done over the past forty fifty

0:17:41.960 --> 0:17:47.040
<v Speaker 1>sixty years is create perfectly uniform echo chambers and universities.

0:17:47.080 --> 0:17:49.720
<v Speaker 1>And the way I demonstrate in the Parasitic Mind is

0:17:49.760 --> 0:17:55.640
<v Speaker 1>I just site studies that showed the breakdown of democrat

0:17:55.960 --> 0:18:02.359
<v Speaker 1>versus Republican political affiliations of professors, and it is absolutely insane.

0:18:02.520 --> 0:18:05.439
<v Speaker 1>In some fields, it's in the order of, you know,

0:18:05.840 --> 0:18:09.520
<v Speaker 1>forty four to zero, you know, a hundred to one.

0:18:10.119 --> 0:18:13.840
<v Speaker 1>So how could you then have well trained young adults

0:18:13.880 --> 0:18:17.760
<v Speaker 1>go into the world when they are truly, absolutely being

0:18:17.800 --> 0:18:21.560
<v Speaker 1>exposed to only one side of two issues. It's grotesque

0:18:21.600 --> 0:18:24.720
<v Speaker 1>and that's what I fight again. So on that note, then, doc,

0:18:25.320 --> 0:18:28.560
<v Speaker 1>why because you are active on social media then and

0:18:28.600 --> 0:18:32.880
<v Speaker 1>I have seen as much, um, why take shots at

0:18:32.920 --> 0:18:35.720
<v Speaker 1>some of the celebrities and athletes in our domain that

0:18:35.880 --> 0:18:38.959
<v Speaker 1>feel like they're above reproach because in a sense, it's

0:18:38.960 --> 0:18:41.639
<v Speaker 1>almost like a no win situation, right where they're not

0:18:41.680 --> 0:18:45.360
<v Speaker 1>gonna acknowledge what you are saying as a retort even

0:18:45.359 --> 0:18:48.840
<v Speaker 1>though you are correct. So why do that? Right? So

0:18:49.440 --> 0:18:54.960
<v Speaker 1>because they've got gigantic platforms, and and and by the way,

0:18:55.000 --> 0:18:58.199
<v Speaker 1>I get asked that many times, why do someone you know,

0:18:58.280 --> 0:19:02.200
<v Speaker 1>like you, with your credentials worry about what Sarah Silverman says?

0:19:02.320 --> 0:19:06.160
<v Speaker 1>Or well, because Sarah Silverman has, you know, twenty five

0:19:06.200 --> 0:19:08.840
<v Speaker 1>times my platform, Lebron James has I don't know how

0:19:08.840 --> 0:19:11.840
<v Speaker 1>many times my platforms. So in other words, uh, you know,

0:19:11.920 --> 0:19:15.880
<v Speaker 1>any syllable that Lebron James utters, regrettably will carry more

0:19:15.920 --> 0:19:19.360
<v Speaker 1>weight than the hundred top intellectuals put together. So by

0:19:19.440 --> 0:19:24.840
<v Speaker 1>sometimes going to their platform and challenging them, I'm recognizing,

0:19:24.960 --> 0:19:28.919
<v Speaker 1>as a good professor of marketing that I sometimes have

0:19:29.080 --> 0:19:32.360
<v Speaker 1>to take the message to where the consumers are, right.

0:19:32.359 --> 0:19:35.120
<v Speaker 1>I mean, if I only speak to my high salute

0:19:35.200 --> 0:19:39.480
<v Speaker 1>and high grow I've rey towered dwelling colleagues in the

0:19:39.560 --> 0:19:43.320
<v Speaker 1>ivy leagues, I might convince them, but that's twenty five people, right,

0:19:43.520 --> 0:19:45.920
<v Speaker 1>But if I go to Lebron James thirty million people

0:19:46.000 --> 0:19:48.879
<v Speaker 1>or however many, and I can get one percent of

0:19:48.960 --> 0:19:52.800
<v Speaker 1>them to rethink their position. From an impact perspective, I've

0:19:52.800 --> 0:19:55.679
<v Speaker 1>been quite impactful. So I'm not so haughty and so

0:19:55.760 --> 0:19:59.119
<v Speaker 1>elitist as to think that I am above communicating with everyone.

0:19:59.160 --> 0:20:01.320
<v Speaker 1>That's why I stimes I'll engage someone on social media

0:20:01.440 --> 0:20:05.479
<v Speaker 1>has two followers. Most of my colleagues with never you know,

0:20:05.600 --> 0:20:08.800
<v Speaker 1>stooped to communicating with the great unwashed. And that's why

0:20:08.840 --> 0:20:11.000
<v Speaker 1>I call myself the professor of the people. Well, with

0:20:11.080 --> 0:20:14.280
<v Speaker 1>the marketing aspect, then, doc, do you feel like our

0:20:14.280 --> 0:20:18.840
<v Speaker 1>society is dumber or smarter because of social media? I

0:20:18.840 --> 0:20:21.040
<v Speaker 1>mean it's a two edged sword because on the one hand,

0:20:21.080 --> 0:20:25.840
<v Speaker 1>of course, uh, social media allows for the rapid velocity,

0:20:25.960 --> 0:20:27.919
<v Speaker 1>you know, spread of information, right. I mean I can

0:20:27.960 --> 0:20:31.119
<v Speaker 1>get on Joe Rogan and then he could tweet something

0:20:31.400 --> 0:20:34.280
<v Speaker 1>and I could have more impact based on that tweet

0:20:34.560 --> 0:20:37.720
<v Speaker 1>than I could in writing academic papers. So on the

0:20:37.760 --> 0:20:42.320
<v Speaker 1>one hand, of course, social media affords us unbelievable opportunities

0:20:42.359 --> 0:20:44.919
<v Speaker 1>to spread messages. But of course the other side of

0:20:44.920 --> 0:20:48.600
<v Speaker 1>the coin is that it allows all sorts of you know, uh,

0:20:49.080 --> 0:20:52.639
<v Speaker 1>enemies of reason to also proliferate their message. So I

0:20:52.680 --> 0:20:56.160
<v Speaker 1>guess the question is are you a good enough consumer

0:20:56.200 --> 0:20:59.360
<v Speaker 1>of information to know which information is the vertical one

0:20:59.359 --> 0:21:01.080
<v Speaker 1>and which is the yes one? And that's why I

0:21:01.080 --> 0:21:03.440
<v Speaker 1>always keep fighting at the Battle of ideas, because I

0:21:03.480 --> 0:21:07.000
<v Speaker 1>always get so upset when I see garbage being espoused

0:21:07.000 --> 0:21:11.600
<v Speaker 1>by all sorts of people. Yeah, and dog and following

0:21:11.680 --> 0:21:14.000
<v Speaker 1>up on that, you know, we are on social media

0:21:14.040 --> 0:21:16.560
<v Speaker 1>obviously all the time. Everyone is in our the media

0:21:16.600 --> 0:21:19.320
<v Speaker 1>business that I work in, and how much of it

0:21:19.359 --> 0:21:21.280
<v Speaker 1>is real? I've I've taken the position it's kind of

0:21:21.280 --> 0:21:23.320
<v Speaker 1>like the matrix, right that you know, you don't know

0:21:23.359 --> 0:21:26.159
<v Speaker 1>what's real and what's fake, and there's a lot of

0:21:26.600 --> 0:21:31.159
<v Speaker 1>bots and algorithms and all that, and it's it's really like,

0:21:31.200 --> 0:21:34.919
<v Speaker 1>as you you deal with the human reaction to you know,

0:21:35.400 --> 0:21:38.640
<v Speaker 1>business and products and whatnot. Isn't this a form of

0:21:38.720 --> 0:21:41.919
<v Speaker 1>mind manipulation in many ways at the same time because

0:21:42.280 --> 0:21:43.919
<v Speaker 1>you really don't know, as you said, you don't know

0:21:43.960 --> 0:21:48.200
<v Speaker 1>what's real, what's not, and who's trying to pull your chain? Yeah?

0:21:48.200 --> 0:21:52.159
<v Speaker 1>Absolutely listen. Uh A kind of a related note, I

0:21:53.080 --> 0:21:57.040
<v Speaker 1>realized that via my use of satire. So for your

0:21:57.080 --> 0:22:00.119
<v Speaker 1>listeners who may or may not know this. Why the

0:22:00.240 --> 0:22:03.240
<v Speaker 1>many tools of persuasion that I use is, you know,

0:22:03.280 --> 0:22:07.760
<v Speaker 1>I'm very very heavy on satire and sarcasm, right and irony,

0:22:08.080 --> 0:22:12.840
<v Speaker 1>and so oftentimes I rejoice in having a major media

0:22:12.920 --> 0:22:16.600
<v Speaker 1>outlet not realized that I was being sarcastic and then

0:22:16.680 --> 0:22:19.919
<v Speaker 1>share my stuff thinking that I actually meant what I

0:22:19.920 --> 0:22:23.480
<v Speaker 1>said when I was actually being perfectly sarcastic, and as

0:22:23.600 --> 0:22:25.960
<v Speaker 1>as I guess, you guys know that that's very much posed. Well,

0:22:26.240 --> 0:22:28.879
<v Speaker 1>a few years ago, I can't remember who it was,

0:22:28.920 --> 0:22:31.359
<v Speaker 1>maybe it was PJ Media, and one of these major

0:22:31.400 --> 0:22:36.840
<v Speaker 1>outlets had put out the top ten dumbest quotes of

0:22:36.920 --> 0:22:40.600
<v Speaker 1>the year, and I think I had landed at number five,

0:22:40.760 --> 0:22:44.240
<v Speaker 1>or I can't remember that of the whole year. They

0:22:44.240 --> 0:22:48.960
<v Speaker 1>didn't realize that I was aping all of the progressive platitudes.

0:22:49.000 --> 0:22:52.000
<v Speaker 1>I was being sarcastic, and of course, once they realized that,

0:22:52.080 --> 0:22:56.119
<v Speaker 1>they very quietly removed my quote. But I rejoiced in

0:22:56.200 --> 0:23:00.199
<v Speaker 1>being able to to to fool all of these embestoles, because, uh,

0:23:00.240 --> 0:23:02.600
<v Speaker 1>it demonstrates what kind of lunatic world we live in.

0:23:03.600 --> 0:23:06.040
<v Speaker 1>I loved your your video the other day about you

0:23:06.040 --> 0:23:08.280
<v Speaker 1>know what's going Obviously you're very tight and you grew

0:23:08.359 --> 0:23:10.520
<v Speaker 1>up in the Middle East, and and what's been going

0:23:10.560 --> 0:23:12.159
<v Speaker 1>on in the last couple of weeks there and you

0:23:12.720 --> 0:23:17.040
<v Speaker 1>issued an apology of video which was that was a

0:23:17.160 --> 0:23:22.560
<v Speaker 1>tan doc guy. That was outstanding. I mean, yeah, how

0:23:22.600 --> 0:23:25.320
<v Speaker 1>how weird? You know, how weird if people obviously look

0:23:25.359 --> 0:23:28.600
<v Speaker 1>to you for you know, help. Everyone's got different opinions

0:23:28.640 --> 0:23:31.280
<v Speaker 1>on what's going on with with Israel and the in

0:23:31.560 --> 0:23:33.680
<v Speaker 1>the Middle East and all that, and and you you

0:23:33.760 --> 0:23:36.000
<v Speaker 1>obviously live there. You you have your family from there

0:23:36.000 --> 0:23:38.240
<v Speaker 1>and whatnot. And how weird is it, you know, seeing

0:23:38.280 --> 0:23:40.600
<v Speaker 1>this and it's been going on your entire life, everyone's

0:23:40.720 --> 0:23:44.440
<v Speaker 1>entire life, Like it's how weird is that whole situation

0:23:44.480 --> 0:23:47.640
<v Speaker 1>from your perspective because you know firsthand what what goes

0:23:47.680 --> 0:23:50.720
<v Speaker 1>on in that part of the country or pat Park. Yeah, so,

0:23:50.840 --> 0:23:53.159
<v Speaker 1>I mean, for your listeners who may not know this,

0:23:53.720 --> 0:23:57.199
<v Speaker 1>we are we you meaning my family were part of

0:23:57.240 --> 0:24:02.480
<v Speaker 1>the last remaining Lebanese Jews in Lebanon. Uh. You know,

0:24:03.119 --> 0:24:06.800
<v Speaker 1>the Middle East had a you know, a sizeable, albeit

0:24:06.800 --> 0:24:11.520
<v Speaker 1>a small minority of Arabic Jewice like Iraqi Iraqi Jewice,

0:24:11.560 --> 0:24:15.040
<v Speaker 1>Syrian Jews, Egyptian Jews, Lebanese Jews. But then they all

0:24:15.560 --> 0:24:20.880
<v Speaker 1>you know, slowly either left or magically disappeared. Uh, And

0:24:21.040 --> 0:24:25.000
<v Speaker 1>we were part of the steadfastly you know, stayed in

0:24:25.080 --> 0:24:27.719
<v Speaker 1>Lebanon despite the fact that they were you know, warning

0:24:27.720 --> 0:24:29.879
<v Speaker 1>signs that it was no longer a good idea to

0:24:29.920 --> 0:24:33.040
<v Speaker 1>be Jewish in Lebanon. And then in the mid seventies,

0:24:33.080 --> 0:24:36.800
<v Speaker 1>when the Civil War began, it really wasn't possible to

0:24:36.840 --> 0:24:39.520
<v Speaker 1>be Jewish and Lebanon. And so we were in Lebanon

0:24:39.560 --> 0:24:41.440
<v Speaker 1>for the first year of the civil war, and then

0:24:41.480 --> 0:24:44.080
<v Speaker 1>we were lucky to escape. And I discussed all this

0:24:44.200 --> 0:24:46.720
<v Speaker 1>in the first chapter of The Perasitic Mind, and I

0:24:46.760 --> 0:24:50.040
<v Speaker 1>discussed it in the context of identity politics because I

0:24:50.080 --> 0:24:52.360
<v Speaker 1>explained to people that to the extent that you now

0:24:52.400 --> 0:24:54.640
<v Speaker 1>have one of the two major parties in the United States,

0:24:54.680 --> 0:24:58.040
<v Speaker 1>the Democrats, that are basing everything on identity politics, I'm

0:24:58.119 --> 0:25:01.480
<v Speaker 1>i'm I'm giving people a warning because Lebanon is exactly

0:25:01.480 --> 0:25:04.679
<v Speaker 1>what happens to a society when it perfectly adheres to

0:25:04.720 --> 0:25:08.840
<v Speaker 1>identity politics. Right. So the the end downstream effects of

0:25:09.200 --> 0:25:12.919
<v Speaker 1>having identity politics rule your life is called Lebanon. And

0:25:12.960 --> 0:25:16.359
<v Speaker 1>so anyway, so we left Lebanon and moved to Montreal, Canada.

0:25:16.440 --> 0:25:19.320
<v Speaker 1>My parents kept returning to Lebanon because we still had

0:25:19.480 --> 0:25:22.000
<v Speaker 1>you know, some businesses there and so on. And then

0:25:23.080 --> 0:25:26.000
<v Speaker 1>they were kidnapped by FATA, which is a Palestinian group.

0:25:26.000 --> 0:25:28.680
<v Speaker 1>And our our home itself are our home in Beirut

0:25:29.160 --> 0:25:34.040
<v Speaker 1>was occupied by Palestinians, Palestinian refugees, and so yes, I'm

0:25:34.160 --> 0:25:37.800
<v Speaker 1>very very familiar with the area. Now. Look, I don't

0:25:37.840 --> 0:25:41.880
<v Speaker 1>hold any ill will against Palestinians, because yes, they were

0:25:42.040 --> 0:25:44.280
<v Speaker 1>Muslim militia that wanted to kill us in Lebanon, but

0:25:44.320 --> 0:25:49.560
<v Speaker 1>it's also Palestinian militia who protected us and drove us

0:25:49.560 --> 0:25:51.320
<v Speaker 1>out of you know, out of to the to the

0:25:51.320 --> 0:25:54.639
<v Speaker 1>Beirut International Airport. So I don't condemn people based on

0:25:54.680 --> 0:25:57.199
<v Speaker 1>the action of someone else. Right, So by the same token,

0:25:57.640 --> 0:26:00.440
<v Speaker 1>it breaks my heart that Jews now are being attacked

0:26:00.440 --> 0:26:03.399
<v Speaker 1>all over the place, including in Montreal, because you know,

0:26:03.440 --> 0:26:06.879
<v Speaker 1>they're Jewish, and then somehow they are collectively guilty for

0:26:07.040 --> 0:26:11.199
<v Speaker 1>what Israel you know, uh, you know, is doing, you know,

0:26:11.200 --> 0:26:14.240
<v Speaker 1>to pass things and so on. I frankly think it's

0:26:14.240 --> 0:26:17.160
<v Speaker 1>an intractable problem. I don't think that it will ever

0:26:17.240 --> 0:26:22.919
<v Speaker 1>be solved until people recognized recognize their common humanity. The

0:26:23.000 --> 0:26:26.000
<v Speaker 1>problem in the Middle East is that that's probably never

0:26:26.040 --> 0:26:29.560
<v Speaker 1>going to happen, because everything, as I said, is viewed

0:26:29.640 --> 0:26:33.320
<v Speaker 1>through you, through tribal allegiance, through the religion that you

0:26:33.400 --> 0:26:37.200
<v Speaker 1>belong to, and unfortunately, very few of those tribes view

0:26:37.280 --> 0:26:41.000
<v Speaker 1>the Jews positively, and so I fear that these realities

0:26:41.040 --> 0:26:43.639
<v Speaker 1>will always exist. Be sure to catch live editions of

0:26:43.720 --> 0:26:46.680
<v Speaker 1>The Ben Maller Show weekdays at two am Eastern eleven

0:26:46.680 --> 0:26:49.399
<v Speaker 1>pm Pacific. Be sure to catch live editions of The

0:26:49.440 --> 0:26:52.600
<v Speaker 1>Ben Maller Show weekdays at two am Eastern eleven pm

0:26:52.640 --> 0:26:56.240
<v Speaker 1>Pacific on Fox Sports Radio and the I Heart Radio

0:26:56.320 --> 0:26:59.320
<v Speaker 1>app and doc. On that note, with travelism, I mean

0:26:59.600 --> 0:27:01.680
<v Speaker 1>Ben and I talked about this at pretty good length

0:27:01.720 --> 0:27:06.240
<v Speaker 1>because it has now seemed and bled into sports, into

0:27:06.320 --> 0:27:11.040
<v Speaker 1>our arena of work and enjoyment. Were now it seems

0:27:11.040 --> 0:27:12.960
<v Speaker 1>like you're either on one side of the aisle or

0:27:12.960 --> 0:27:16.639
<v Speaker 1>the other side of the aisle. Do you think that

0:27:16.920 --> 0:27:20.000
<v Speaker 1>the power of money has has pushed this thing to

0:27:20.080 --> 0:27:23.679
<v Speaker 1>the edge where it's it's irreversible that sports and I

0:27:23.680 --> 0:27:26.080
<v Speaker 1>guess media as as a whole, will will never get

0:27:26.119 --> 0:27:30.080
<v Speaker 1>back to a constructive black and white like this is

0:27:30.080 --> 0:27:34.200
<v Speaker 1>exactly what it's intended for information or for sports entertainment.

0:27:34.200 --> 0:27:37.240
<v Speaker 1>Do you think we ever get back to something like that. Well,

0:27:37.280 --> 0:27:39.520
<v Speaker 1>I hope that we're able to get back to a

0:27:39.560 --> 0:27:45.480
<v Speaker 1>time where people don't take their political positions in arenas

0:27:45.560 --> 0:27:50.919
<v Speaker 1>where those arenas precisely exists, so that we don't act

0:27:51.040 --> 0:27:54.159
<v Speaker 1>tribal in a tribal way. Right. So sports is a

0:27:54.200 --> 0:27:57.399
<v Speaker 1>place where uh, you know, I could hopefully forget that

0:27:57.440 --> 0:28:01.880
<v Speaker 1>I'm Jewish or Muslim, or I support the Democrats or Republicans,

0:28:01.960 --> 0:28:05.080
<v Speaker 1>and I have allegiance to whatever the Dallas Cowboys, right,

0:28:05.119 --> 0:28:07.400
<v Speaker 1>I mean, it's it's an opportunity for people to look

0:28:07.400 --> 0:28:11.040
<v Speaker 1>for their common love for for competition. And but by

0:28:11.040 --> 0:28:13.760
<v Speaker 1>the way, just to link it, link your question about

0:28:13.760 --> 0:28:16.320
<v Speaker 1>sports to what we were talking about in the previous

0:28:16.400 --> 0:28:18.760
<v Speaker 1>question in the Middle East. In in my book, I

0:28:18.840 --> 0:28:22.560
<v Speaker 1>talk about the following story because it relates to sports.

0:28:22.600 --> 0:28:25.040
<v Speaker 1>My brother, actually the brother that I mentioned earlier, who

0:28:25.040 --> 0:28:28.960
<v Speaker 1>had moved to California in the four My brother was

0:28:28.960 --> 0:28:32.520
<v Speaker 1>was the champion of judo judo champion of Lebanon several

0:28:32.600 --> 0:28:36.160
<v Speaker 1>years in a row. He actually, by the way, represented

0:28:36.240 --> 0:28:39.480
<v Speaker 1>Lebanon in the nineteen seventy six Olympics in Montreal. Well

0:28:39.600 --> 0:28:42.520
<v Speaker 1>in around nineteen seventy three, nineteen seventy four, before the

0:28:42.600 --> 0:28:46.960
<v Speaker 1>Civil War started, he was visited by some men who

0:28:47.000 --> 0:28:50.280
<v Speaker 1>told him that it was time for him to retire,

0:28:50.920 --> 0:28:53.320
<v Speaker 1>because you know, it's not a good look for a

0:28:53.440 --> 0:28:57.040
<v Speaker 1>Jew to constantly be winning a combat sport. And so

0:28:57.280 --> 0:28:59.840
<v Speaker 1>the writing was on the wall. He wasn't going to

0:29:00.040 --> 0:29:03.400
<v Speaker 1>quit his judo career, so he moved to Paris, France,

0:29:03.400 --> 0:29:06.040
<v Speaker 1>where actually the French are very good at Judeo historically,

0:29:06.240 --> 0:29:08.520
<v Speaker 1>and he continued his career there. But I listened to

0:29:08.560 --> 0:29:12.200
<v Speaker 1>the irony the guy who had to leave Lebanon because

0:29:12.240 --> 0:29:15.280
<v Speaker 1>he was a Jew who was always winning the Lebanese championship.

0:29:15.880 --> 0:29:20.440
<v Speaker 1>His jewishness no longer mattered when it came to him

0:29:20.520 --> 0:29:25.240
<v Speaker 1>representing Lebanon in the nineteen Olympics. At that point they

0:29:25.280 --> 0:29:28.720
<v Speaker 1>were willing to forgive, you know, that dirtiness of him

0:29:28.760 --> 0:29:31.520
<v Speaker 1>being a Jew. So that shows you what happens when

0:29:31.520 --> 0:29:37.160
<v Speaker 1>we start incorporating all these tribal divisions within sports. Sports

0:29:37.200 --> 0:29:39.920
<v Speaker 1>should unite us, not divide us. So it's really regrettable.

0:29:40.080 --> 0:29:43.200
<v Speaker 1>I mean, we we have we have issues now with meritocracy.

0:29:43.240 --> 0:29:47.480
<v Speaker 1>It seems like like you can't the scoreboard doesn't matter anymore.

0:29:47.920 --> 0:29:51.840
<v Speaker 1>It feels like even outside the sports world, you know,

0:29:52.280 --> 0:29:56.560
<v Speaker 1>resumes with degrees, whether it's a bachelor's, a master's, and PhD,

0:29:57.080 --> 0:30:00.400
<v Speaker 1>it doesn't matter anymore. I mean here in California they're

0:30:00.520 --> 0:30:06.040
<v Speaker 1>doing away with standardized testing for you for universities. Well,

0:30:06.320 --> 0:30:10.400
<v Speaker 1>it is actually much worse than that. So uh, at

0:30:10.440 --> 0:30:14.000
<v Speaker 1>the at the academicals on academia, you would think that

0:30:14.160 --> 0:30:17.600
<v Speaker 1>just like a hundred meter dash is judged based on

0:30:17.760 --> 0:30:22.000
<v Speaker 1>who crosses the line first, right, Uh, I mean, if

0:30:22.040 --> 0:30:25.360
<v Speaker 1>there's ever a case of a pure meritocracy, it would

0:30:25.400 --> 0:30:27.200
<v Speaker 1>be the hundred meters tacks while you would think that

0:30:27.560 --> 0:30:31.040
<v Speaker 1>academic excellence, you know, for professors should be the same,

0:30:31.360 --> 0:30:35.760
<v Speaker 1>but now shared professorship. So the highest level of professorships

0:30:35.800 --> 0:30:39.640
<v Speaker 1>that are endowed by the Canadian government are bestowed a

0:30:39.720 --> 0:30:42.520
<v Speaker 1>lot more based on what I call the Die religion.

0:30:42.640 --> 0:30:46.280
<v Speaker 1>Die is an acronym that I use for diversity, inclusion

0:30:46.480 --> 0:30:49.000
<v Speaker 1>and equity. Right, So I call it the Die religion

0:30:49.080 --> 0:30:53.440
<v Speaker 1>because the application of Die principles is exactly where meritocracy

0:30:53.560 --> 0:30:56.280
<v Speaker 1>goes to die. Right, So, so we no longer judge

0:30:56.320 --> 0:30:59.920
<v Speaker 1>you based on the strength of your scientific dosia, which

0:31:00.040 --> 0:31:02.240
<v Speaker 1>ug you if you are the right skin you, if

0:31:02.240 --> 0:31:06.680
<v Speaker 1>you've got the right gender orientation, or sexual orientation or ethnicity.

0:31:06.840 --> 0:31:09.720
<v Speaker 1>I mean, it is really grotesque. And what upsets me

0:31:09.800 --> 0:31:14.120
<v Speaker 1>the most is that all of this perfectly illiberal nonsense,

0:31:15.040 --> 0:31:18.480
<v Speaker 1>it's cloaked under the robe of progressivism, right. I mean,

0:31:18.480 --> 0:31:22.160
<v Speaker 1>in the old days, the racists wore ropes, they were

0:31:22.160 --> 0:31:25.600
<v Speaker 1>called the KKK, and we disavowed them. But today they

0:31:25.640 --> 0:31:30.360
<v Speaker 1>wear cloaks, the robes of progressivism. They could be fully racist,

0:31:30.560 --> 0:31:33.040
<v Speaker 1>and we're supposed to say, wow, bravo, bravo, it's so

0:31:33.120 --> 0:31:36.520
<v Speaker 1>great to hire people based on their skin color. It's grotesque.

0:31:36.520 --> 0:31:38.840
<v Speaker 1>I mean, for someone like me who escaped the Middle East,

0:31:39.080 --> 0:31:41.080
<v Speaker 1>it breaks my heart to see what we're doing to

0:31:41.120 --> 0:31:43.640
<v Speaker 1>the West. Yeah. And and doc, I mean, we saw

0:31:43.680 --> 0:31:48.280
<v Speaker 1>this week the mayor of Chicago, major city, obviously you here,

0:31:48.320 --> 0:31:52.600
<v Speaker 1>saying they would she would only or limit the media

0:31:52.640 --> 0:31:56.200
<v Speaker 1>interviews to people of color, not people have got a

0:31:56.360 --> 0:32:00.560
<v Speaker 1>Journalists of color. Yeah, yeah, journalists have color. I mean,

0:32:00.760 --> 0:32:05.200
<v Speaker 1>it's it's crazy. It I despise this fill in the

0:32:05.280 --> 0:32:09.680
<v Speaker 1>blank of color, communities of color, soccer players of color.

0:32:09.760 --> 0:32:12.680
<v Speaker 1>I mean, I guarantee you that in ten years, some

0:32:12.680 --> 0:32:16.920
<v Speaker 1>some some you know, language police person will arise and

0:32:16.960 --> 0:32:20.800
<v Speaker 1>say it is no longer acceptable to say this, and

0:32:21.160 --> 0:32:23.520
<v Speaker 1>you know what, I will be the one clapping because

0:32:23.560 --> 0:32:27.040
<v Speaker 1>I find it ridiculous. What what is this journalist of color?

0:32:27.200 --> 0:32:29.960
<v Speaker 1>What is a by the way in universities? Now you

0:32:30.040 --> 0:32:33.240
<v Speaker 1>have all these activist students who will you know, occupy

0:32:33.360 --> 0:32:36.800
<v Speaker 1>the President's office saying things like we need a speaker

0:32:37.000 --> 0:32:40.920
<v Speaker 1>series of color, we need mentor of colors, we need

0:32:41.000 --> 0:32:46.240
<v Speaker 1>mathematicians of color. Really, I thought mathematics is where you

0:32:46.360 --> 0:32:49.120
<v Speaker 1>leave your identity at the door. Right. The distribution of

0:32:49.200 --> 0:32:53.360
<v Speaker 1>prime numbers is the distribution of prime numbers irrespective of

0:32:53.400 --> 0:32:58.040
<v Speaker 1>whether I'm indigenous or an Orthodox Jew or a Islamic

0:32:58.080 --> 0:33:02.400
<v Speaker 1>I mom, I mean, it's insane. Doc. At a lighter note,

0:33:02.440 --> 0:33:05.800
<v Speaker 1>I know, obviously the parasitic of mind is something that

0:33:05.800 --> 0:33:07.800
<v Speaker 1>that Ben and I have talked about a little bit.

0:33:07.880 --> 0:33:11.080
<v Speaker 1>But you guys do share something else in common, and

0:33:11.160 --> 0:33:13.880
<v Speaker 1>it's the uh. It's the diet. Now. Ben is a

0:33:14.000 --> 0:33:16.640
<v Speaker 1>huge fan of the intermittent fasting. And I know that

0:33:16.680 --> 0:33:20.080
<v Speaker 1>you're getting the uh the pounds down to what inspired

0:33:20.120 --> 0:33:23.280
<v Speaker 1>you to to lose the weight and UH and do

0:33:23.320 --> 0:33:25.360
<v Speaker 1>you dip it? Do you dip your toes into the

0:33:25.400 --> 0:33:29.400
<v Speaker 1>deep end of the intermittent fasting at all? Right? Yeah,

0:33:29.440 --> 0:33:32.320
<v Speaker 1>thank well, thank you for that personal question. Uh So,

0:33:32.360 --> 0:33:35.920
<v Speaker 1>actually I just played myself today, um at one, which

0:33:36.000 --> 0:33:38.640
<v Speaker 1>is the lowest I've been probably I don't know in

0:33:38.960 --> 0:33:42.680
<v Speaker 1>twenty years. Uh one two is still way too heavy

0:33:42.760 --> 0:33:46.400
<v Speaker 1>for someone of my height, So probably another twenty pounds

0:33:46.440 --> 0:33:50.560
<v Speaker 1>will be ideal. But as I always joke, I always

0:33:50.560 --> 0:33:52.720
<v Speaker 1>need to keep a bit of extra fat because sin

0:33:52.880 --> 0:33:58.240
<v Speaker 1>God will cause social uh strife and will cause marital instability.

0:33:58.720 --> 0:34:02.000
<v Speaker 1>Then God is simply too good looking to walk in public.

0:34:02.280 --> 0:34:05.400
<v Speaker 1>But any case, Uh what what what motivated me to

0:34:05.480 --> 0:34:09.440
<v Speaker 1>do it is, frankly, uh, the realization that I have

0:34:09.600 --> 0:34:11.920
<v Speaker 1>young children and I want to put all the odds

0:34:11.920 --> 0:34:14.319
<v Speaker 1>in my favor. And for many years I've wanted to

0:34:14.360 --> 0:34:16.640
<v Speaker 1>lose weight. I would sort of lose a bit of weight,

0:34:16.640 --> 0:34:18.560
<v Speaker 1>but then I would clutau and finally I said, look,

0:34:18.560 --> 0:34:21.160
<v Speaker 1>this is not rocket science. There's gotta be a way

0:34:21.200 --> 0:34:24.440
<v Speaker 1>for me to train enough, although I've always been very athletic.

0:34:24.840 --> 0:34:27.240
<v Speaker 1>But really, of course, as you know, the main problem

0:34:27.280 --> 0:34:29.040
<v Speaker 1>is what you put in your mouth. And so I

0:34:29.080 --> 0:34:30.640
<v Speaker 1>think this time. The way that I've been able to

0:34:30.680 --> 0:34:33.080
<v Speaker 1>crack it is I try to keep my food to

0:34:33.320 --> 0:34:36.760
<v Speaker 1>about fifteen six hundred cowries a day, and I always

0:34:36.800 --> 0:34:38.759
<v Speaker 1>do at least fifteen thousand steps, so I call it

0:34:38.800 --> 0:34:42.359
<v Speaker 1>the fifteen fifteen regiment. And the weight it has come

0:34:42.400 --> 0:34:46.960
<v Speaker 1>after the tune of about forty pounds since intermittent fast thing.

0:34:47.000 --> 0:34:49.880
<v Speaker 1>I've only done it within the daily windows, so like,

0:34:49.920 --> 0:34:53.279
<v Speaker 1>for example, I've gone on those sixteen hour windows where

0:34:53.320 --> 0:34:55.920
<v Speaker 1>I don't eat, but I haven't done intermittent fasting in

0:34:55.920 --> 0:34:58.880
<v Speaker 1>the sense of, you know, some folks will do, you know,

0:34:59.000 --> 0:35:01.879
<v Speaker 1>forty eight hours, so it's nothing that's severe. But I've

0:35:01.920 --> 0:35:05.759
<v Speaker 1>certainly dabbled with the twelve to sixteen windows, if that's

0:35:05.800 --> 0:35:08.120
<v Speaker 1>what you mean. Yeah, Doug, I love food and I

0:35:08.200 --> 0:35:10.920
<v Speaker 1>was a very large man for a long time. And

0:35:11.160 --> 0:35:13.040
<v Speaker 1>the only way I've really been able to keep the

0:35:13.080 --> 0:35:15.880
<v Speaker 1>weight off is the inner minute fasting. But because I

0:35:16.040 --> 0:35:18.360
<v Speaker 1>you know, once I start eating, it's hard. I cannot.

0:35:18.360 --> 0:35:20.680
<v Speaker 1>I don't know how you do the sixteen hundred calories

0:35:20.680 --> 0:35:23.160
<v Speaker 1>a day thing, because I once I get god, it's

0:35:23.280 --> 0:35:27.040
<v Speaker 1>very hard to stop. I've got a wife who I

0:35:27.400 --> 0:35:30.520
<v Speaker 1>call her get stop mode when she when she gets

0:35:30.560 --> 0:35:33.320
<v Speaker 1>on it and she sees me hovering around the kitchen,

0:35:33.440 --> 0:35:36.000
<v Speaker 1>she'll give me one of those looks. I will swallow

0:35:36.080 --> 0:35:39.400
<v Speaker 1>my saliva and go back and sit down. That's maybe

0:35:39.400 --> 0:35:43.800
<v Speaker 1>that's what I'm joking. She's not that diapolic because she's very,

0:35:43.920 --> 0:35:47.440
<v Speaker 1>very lovely. But look, I really think it's having having

0:35:47.440 --> 0:35:50.880
<v Speaker 1>young children really helps. Uh. You know, I used to

0:35:51.040 --> 0:35:52.919
<v Speaker 1>when I would get on a flight before, I never

0:35:53.040 --> 0:35:56.360
<v Speaker 1>thought about the plane crashing. Whereas the minute that I

0:35:56.440 --> 0:35:58.839
<v Speaker 1>had a child and I would get on a plane,

0:35:58.880 --> 0:36:01.799
<v Speaker 1>I would have this whole ex potential angst. What if

0:36:01.840 --> 0:36:04.040
<v Speaker 1>the plane crash, I'll never see them grow up on it.

0:36:04.239 --> 0:36:07.839
<v Speaker 1>So I think that really accelerated my desire to lose

0:36:07.880 --> 0:36:09.719
<v Speaker 1>weight because I want to be hopefully around for a

0:36:09.800 --> 0:36:13.040
<v Speaker 1>long time, and being very overweight it's not really doing

0:36:13.040 --> 0:36:15.200
<v Speaker 1>I mean, there aren't too many hundred year olds who

0:36:15.200 --> 0:36:18.319
<v Speaker 1>are you know, fifty pounds overweights? Right, Yeah, you go

0:36:18.360 --> 0:36:21.240
<v Speaker 1>to the retirement homes. There's not a lot of large

0:36:21.239 --> 0:36:24.799
<v Speaker 1>people in entirement homes, unfortunately. But uh, but I wanna

0:36:24.800 --> 0:36:26.040
<v Speaker 1>go back to, you know, some of the things that

0:36:26.160 --> 0:36:27.959
<v Speaker 1>the issues of the day here. And I saw something

0:36:28.000 --> 0:36:30.560
<v Speaker 1>you said the other day. You said that this whole

0:36:30.680 --> 0:36:35.440
<v Speaker 1>woke revolution is like a religion, and I thought that

0:36:35.600 --> 0:36:38.279
<v Speaker 1>was that was great because it seems like everyone's trying

0:36:38.320 --> 0:36:40.600
<v Speaker 1>to one up each other and trying to be more

0:36:40.680 --> 0:36:43.279
<v Speaker 1>more woke, woke mcwoke and all that. Can you can

0:36:43.320 --> 0:36:48.600
<v Speaker 1>you expand on what you were getting at with that phrase, Doc, Well, so,

0:36:48.680 --> 0:36:52.640
<v Speaker 1>I mean, what's the religion? It has certain revealed truth

0:36:53.280 --> 0:36:57.200
<v Speaker 1>that are inviolable. Right, So the difference between science and

0:36:57.239 --> 0:37:02.000
<v Speaker 1>religion is that science always grade under provisional truths, meaning

0:37:02.080 --> 0:37:04.799
<v Speaker 1>what we might think something is true, and we might

0:37:04.800 --> 0:37:06.600
<v Speaker 1>think it's true for three d years. But if new

0:37:06.680 --> 0:37:09.799
<v Speaker 1>data comes in that causes us to reevaluate what we

0:37:09.880 --> 0:37:13.040
<v Speaker 1>thought was was true for hundreds of years, then we

0:37:13.120 --> 0:37:16.760
<v Speaker 1>have what's called the epistemic humility to alter our beliefs.

0:37:17.239 --> 0:37:20.080
<v Speaker 1>Of course, religion doesn't operate that way. Right, It is

0:37:20.120 --> 0:37:22.839
<v Speaker 1>true because my book says it's true, and therefore it's

0:37:22.840 --> 0:37:24.759
<v Speaker 1>true because it's in my book. That's what that's why

0:37:24.800 --> 0:37:30.399
<v Speaker 1>we say it's revealed true. It is impervious to uh falsification. Well,

0:37:30.760 --> 0:37:33.600
<v Speaker 1>a lot of the woke tenants are exactly that, right,

0:37:33.600 --> 0:37:36.840
<v Speaker 1>There is a tenant right you are no longer allowed

0:37:36.920 --> 0:37:40.279
<v Speaker 1>to say that there are two sexes, that the default

0:37:40.680 --> 0:37:44.919
<v Speaker 1>phenotypes of male and female are of humans is male

0:37:44.960 --> 0:37:47.560
<v Speaker 1>and female. That's not acceptable. I have to say that

0:37:47.560 --> 0:37:50.400
<v Speaker 1>there are eight hundred and seventy three genders, and that's

0:37:50.440 --> 0:37:52.840
<v Speaker 1>the revealed truth. And if I don't say that, I

0:37:52.840 --> 0:37:55.239
<v Speaker 1>should be canceled right in the Middle East, we just

0:37:55.360 --> 0:37:58.799
<v Speaker 1>execute you. In the West, we we only cancel your

0:37:58.840 --> 0:38:02.160
<v Speaker 1>career and ostras as you. Right. So, so in that sense,

0:38:02.239 --> 0:38:07.880
<v Speaker 1>there is this you know, blindness to incoming information because

0:38:08.400 --> 0:38:11.160
<v Speaker 1>it's a form of quasi secular religion. So it's in

0:38:11.239 --> 0:38:14.040
<v Speaker 1>that sense that I compared to the other thing that

0:38:14.080 --> 0:38:17.520
<v Speaker 1>I would say that is very similar between religion and wokenus.

0:38:17.520 --> 0:38:21.000
<v Speaker 1>And I discussed this in the parasitic mind. So if so,

0:38:21.120 --> 0:38:24.480
<v Speaker 1>Shariah law is the Islamic law, and under Islamic law,

0:38:24.520 --> 0:38:28.640
<v Speaker 1>it is exactly antithetical to the US justice system. The

0:38:28.719 --> 0:38:31.720
<v Speaker 1>US justice system is supposed to be blind, right, blind

0:38:31.760 --> 0:38:35.600
<v Speaker 1>to your identity. Well, Shariah law is exactly not that. Right. So,

0:38:35.640 --> 0:38:37.880
<v Speaker 1>for example, if a Muslim man kills the Jewish man,

0:38:38.200 --> 0:38:41.080
<v Speaker 1>it's a very different penalty then if it's the other

0:38:41.120 --> 0:38:45.040
<v Speaker 1>way around, and that's codified in Sharia law. Well, progressive

0:38:45.160 --> 0:38:48.800
<v Speaker 1>ism or woke woke is m is exactly like Sharia

0:38:48.880 --> 0:38:51.480
<v Speaker 1>la right, So if I can say the N word,

0:38:51.640 --> 0:38:55.080
<v Speaker 1>depends on whether what my color of skin is right.

0:38:55.120 --> 0:38:58.840
<v Speaker 1>So the crime, whether it be a linguistic crime or

0:38:58.880 --> 0:39:02.640
<v Speaker 1>a thought crime or an actual physical crime, depends on

0:39:02.719 --> 0:39:06.080
<v Speaker 1>the identity of the perpetrator and the victim. So the

0:39:06.200 --> 0:39:09.480
<v Speaker 1>progressives are thinking that they are being liberal, whereas in

0:39:09.560 --> 0:39:12.920
<v Speaker 1>reality they are mimicking Shariah laws of which I escape.

0:39:13.239 --> 0:39:17.080
<v Speaker 1>It's grotesque. And in that sense, walkasm is just another

0:39:17.280 --> 0:39:19.920
<v Speaker 1>grotesque religion and doc in a sense to it almost

0:39:19.960 --> 0:39:23.440
<v Speaker 1>sounds like you can classify the United States as a religion. Right,

0:39:23.600 --> 0:39:26.960
<v Speaker 1>you go to Texas, you go to Florida, you might

0:39:26.960 --> 0:39:29.800
<v Speaker 1>go to Oklahoma. It's a lot different of a feeling

0:39:30.000 --> 0:39:32.520
<v Speaker 1>in nature and also mind that it would be if

0:39:32.520 --> 0:39:38.120
<v Speaker 1>you came here to California or Washington or Oregon. Countries

0:39:38.160 --> 0:39:40.120
<v Speaker 1>that are are states that are blue versus the states

0:39:40.120 --> 0:39:43.640
<v Speaker 1>that are read. Yes, that's true, and but this is why,

0:39:43.680 --> 0:39:46.120
<v Speaker 1>by the way, So if you want look to be tribal,

0:39:46.320 --> 0:39:49.480
<v Speaker 1>is really to be human. So we have a involved

0:39:49.520 --> 0:39:52.479
<v Speaker 1>coalitional psychology where we view the world as blue team

0:39:52.480 --> 0:39:55.359
<v Speaker 1>and red team US versus then. So so it's very

0:39:55.400 --> 0:39:59.840
<v Speaker 1>difficult to eradicate that instinct to be coalitional or tribal.

0:40:00.239 --> 0:40:03.440
<v Speaker 1>But one of the beauties of the American experience is

0:40:03.480 --> 0:40:06.480
<v Speaker 1>that its places the Constitution. I mean not to it

0:40:06.520 --> 0:40:09.600
<v Speaker 1>almost sounds like I'm being religious here, but the Constitution

0:40:09.680 --> 0:40:12.960
<v Speaker 1>as a as a document is what then unites Americans.

0:40:12.960 --> 0:40:15.000
<v Speaker 1>And and and I'm amazed that I have to be

0:40:15.040 --> 0:40:18.520
<v Speaker 1>the one saying that as a Canadian and speaking to Americans. Right,

0:40:18.640 --> 0:40:22.520
<v Speaker 1>so it should be that we don't have blue states

0:40:22.560 --> 0:40:26.520
<v Speaker 1>and red states, but we only have allegiance to the Constitution.

0:40:26.719 --> 0:40:30.840
<v Speaker 1>That's what made America the great experience, the great uh,

0:40:30.920 --> 0:40:34.360
<v Speaker 1>you know, societies that you've built over two hundred plus years.

0:40:34.400 --> 0:40:36.760
<v Speaker 1>But now we don't have that. We don't have adherence

0:40:36.800 --> 0:40:40.160
<v Speaker 1>to the Constitution. We have adherence to parties, and hence

0:40:40.200 --> 0:40:43.680
<v Speaker 1>we are succumbing to that basal instinct of tribalism. Yeah,

0:40:43.960 --> 0:40:47.120
<v Speaker 1>really shameful, and people forget obviously we are a constitutional

0:40:47.200 --> 0:40:51.480
<v Speaker 1>republic and exactly democracy democracy is one thing, but obviously

0:40:51.520 --> 0:40:55.439
<v Speaker 1>the republic is another. But don't you do you feel though,

0:40:55.520 --> 0:40:57.239
<v Speaker 1>I guess in that sense because when you look at

0:40:57.280 --> 0:40:59.759
<v Speaker 1>some of the things that make up the country right

0:40:59.760 --> 0:41:02.799
<v Speaker 1>now is the United States. They are dominant by one

0:41:02.800 --> 0:41:06.040
<v Speaker 1>political party, so you can't help in certain circumstances that

0:41:06.080 --> 0:41:08.880
<v Speaker 1>you need to acquiesce to to the ones that are

0:41:08.920 --> 0:41:13.759
<v Speaker 1>writing the paycheck for you. Look, I mean, I understand

0:41:14.000 --> 0:41:17.719
<v Speaker 1>the stressors, and I understand that you know, people shouldn't

0:41:17.719 --> 0:41:21.080
<v Speaker 1>be unnecessary martyrs. But whenever people send me I mean,

0:41:21.080 --> 0:41:23.839
<v Speaker 1>I received you a million emails in a given week,

0:41:23.920 --> 0:41:25.880
<v Speaker 1>and many of them will kind of end with the

0:41:25.920 --> 0:41:29.919
<v Speaker 1>following final sentence. You know, I love you, DR said,

0:41:30.040 --> 0:41:32.520
<v Speaker 1>thank you for your blah. Please, if you're going to

0:41:32.560 --> 0:41:36.319
<v Speaker 1>read my email, don't mention my identity. Right, So, if

0:41:36.400 --> 0:41:40.840
<v Speaker 1>you are so cowardly that you're not even courageous enough

0:41:40.880 --> 0:41:43.920
<v Speaker 1>to simply stand next to the one who's taking all

0:41:43.960 --> 0:41:48.759
<v Speaker 1>the risks, how should we can contextualize your cowardice comparing

0:41:48.800 --> 0:41:53.120
<v Speaker 1>it to say, the young men who landed on Normandy

0:41:53.280 --> 0:41:56.160
<v Speaker 1>and knew that they would be mowed down by Nazi

0:41:56.239 --> 0:41:59.719
<v Speaker 1>machine guns like little insignificant mosquito, so that you and

0:41:59.760 --> 0:42:03.680
<v Speaker 1>I could be sitting having this conversation today, how does

0:42:03.760 --> 0:42:06.760
<v Speaker 1>your cowardice compared to that so in a war, whether

0:42:06.800 --> 0:42:09.719
<v Speaker 1>it be in ideological war or in actual physical war,

0:42:10.040 --> 0:42:13.080
<v Speaker 1>there are casualties. That's why it's called the war. So

0:42:13.160 --> 0:42:16.040
<v Speaker 1>I understand that everybody wants to be safe, but you

0:42:16.120 --> 0:42:18.400
<v Speaker 1>also have to be anti fragile. Right, So when I

0:42:18.440 --> 0:42:21.520
<v Speaker 1>see kids today complaining about whatever they complain about, you know,

0:42:21.680 --> 0:42:24.560
<v Speaker 1>my god, maybe I'm going to be miss gendered. I say, yeah,

0:42:24.719 --> 0:42:27.520
<v Speaker 1>you should have lived ten minutes of my childhood and Lebanon,

0:42:27.520 --> 0:42:29.520
<v Speaker 1>where I didn't know every minute whether I was going

0:42:29.600 --> 0:42:33.360
<v Speaker 1>to live to the next minute. So people have to

0:42:33.400 --> 0:42:37.200
<v Speaker 1>stop being invertebrates. They have to grow a spine. We

0:42:37.280 --> 0:42:40.319
<v Speaker 1>are a vertebrate species. We have a spine, So try

0:42:40.400 --> 0:42:43.239
<v Speaker 1>to find your spine. Try to grow a pair. If

0:42:43.280 --> 0:42:46.319
<v Speaker 1>I can be colloquial in that way and speak out, Now,

0:42:46.360 --> 0:42:48.960
<v Speaker 1>you don't have to be an unnecessary martyr, but you

0:42:49.080 --> 0:42:53.400
<v Speaker 1>don't subcontract your voice to those who are willing to

0:42:53.440 --> 0:42:55.600
<v Speaker 1>take the risk for you. You have to activate your

0:42:55.600 --> 0:42:59.239
<v Speaker 1>inner honey badger and speak out. So that in a way,

0:42:59.280 --> 0:43:01.960
<v Speaker 1>in a roundabout way, it does sound like you you

0:43:01.960 --> 0:43:05.080
<v Speaker 1>are acknowledging that I am. I'm brave for working with

0:43:05.120 --> 0:43:12.080
<v Speaker 1>Ben Mallorca and his audience is they're relentless on their attacks.

0:43:12.200 --> 0:43:19.960
<v Speaker 1>So yeah, we gotta have you are my hero. Yeah, yeah, exactly. Well,

0:43:20.000 --> 0:43:24.000
<v Speaker 1>this whole cancel culture thing, right, like, you know, is

0:43:24.000 --> 0:43:26.960
<v Speaker 1>is there any going back? I mean, I remember when

0:43:26.960 --> 0:43:29.000
<v Speaker 1>I was a kid and and people you know, back

0:43:29.040 --> 0:43:31.040
<v Speaker 1>in my day, and we you know, I didn't have

0:43:31.080 --> 0:43:33.480
<v Speaker 1>the life you had obviously, but you know, in my

0:43:33.600 --> 0:43:35.920
<v Speaker 1>life experience, I had a mother that was liberal and

0:43:36.040 --> 0:43:38.120
<v Speaker 1>a father that was conservative, and they were battle it

0:43:38.120 --> 0:43:40.040
<v Speaker 1>out at the dinner table and then they'd hug it out.

0:43:40.280 --> 0:43:41.960
<v Speaker 1>I had buddies of mind that you know, we were

0:43:41.960 --> 0:43:44.840
<v Speaker 1>from different backgrounds and we'd bust each other's chops and

0:43:44.840 --> 0:43:46.640
<v Speaker 1>then we'd be fine. But now it's like, if you don't,

0:43:46.760 --> 0:43:49.400
<v Speaker 1>if you're not in lockstep, as we've talked about, and

0:43:49.440 --> 0:43:52.120
<v Speaker 1>you've got into great detail here, you know, you've got

0:43:52.120 --> 0:43:55.080
<v Speaker 1>to you know, distance yourself or now the cancel culture.

0:43:56.080 --> 0:43:59.320
<v Speaker 1>What's the path to getting back to closer to the

0:43:59.360 --> 0:44:03.080
<v Speaker 1>way it was? Doc? Right? It has to be costly

0:44:03.680 --> 0:44:09.040
<v Speaker 1>for the Cretans who are promulgating the cancel culture ethos

0:44:09.160 --> 0:44:13.320
<v Speaker 1>right right now, there are no consequences to their tactics.

0:44:13.320 --> 0:44:16.640
<v Speaker 1>So let me give you an example. If I start

0:44:16.719 --> 0:44:20.800
<v Speaker 1>engaging someone on Twitter about some issue whatever, the Israeli

0:44:20.880 --> 0:44:24.239
<v Speaker 1>Postinian thing. Right, you may have a different position from mine,

0:44:24.400 --> 0:44:27.760
<v Speaker 1>and we we we we look it out on on Twitter,

0:44:28.200 --> 0:44:31.400
<v Speaker 1>and then whatever, either I convince you or you convince me,

0:44:31.520 --> 0:44:33.920
<v Speaker 1>or we don't budge in our respective positions and we

0:44:34.000 --> 0:44:37.480
<v Speaker 1>live to love another day. But now what they will

0:44:37.520 --> 0:44:40.719
<v Speaker 1>do is they will then tag my university and say,

0:44:40.840 --> 0:44:44.080
<v Speaker 1>how do you keep the skuy this this, this uh

0:44:44.120 --> 0:44:47.760
<v Speaker 1>you know, uh justifier of the general side of the policy,

0:44:47.840 --> 0:44:51.320
<v Speaker 1>and they start tagging my university. Well, I can't engage

0:44:51.320 --> 0:44:54.920
<v Speaker 1>in the same terrorists tactics on them because you know,

0:44:54.960 --> 0:44:56.960
<v Speaker 1>they're not public figures. I don't know where they were,

0:44:57.040 --> 0:44:58.759
<v Speaker 1>even though I would never do it to them, So

0:44:58.840 --> 0:45:02.000
<v Speaker 1>that a symmetry. The fact that they can try to

0:45:02.160 --> 0:45:05.720
<v Speaker 1>terrorize me in this way without any repercussions on them

0:45:06.040 --> 0:45:08.680
<v Speaker 1>is what emboldens them to do it. Right. The fact

0:45:08.719 --> 0:45:13.400
<v Speaker 1>that administrators and universities allow this nonsense to take place

0:45:13.440 --> 0:45:16.960
<v Speaker 1>by allowing the you know, blue haired people to d

0:45:17.120 --> 0:45:20.239
<v Speaker 1>platform everyone with whom they disagree is what. But now,

0:45:20.320 --> 0:45:23.720
<v Speaker 1>let's suppose a donor who's giving a hundred million dollars

0:45:23.760 --> 0:45:27.839
<v Speaker 1>at this university suddenly says, if a single person at

0:45:27.840 --> 0:45:31.040
<v Speaker 1>this university is d platform and the next ten years

0:45:31.400 --> 0:45:34.680
<v Speaker 1>you won't get a cent from me. Suddenly that one

0:45:34.760 --> 0:45:37.800
<v Speaker 1>hundred billion dollars that I might lose as the president

0:45:37.840 --> 0:45:40.520
<v Speaker 1>of that university suddenly my ears per cup. So in

0:45:40.560 --> 0:45:46.520
<v Speaker 1>other words, we have to incentivize these cretans into fighting

0:45:46.560 --> 0:45:49.920
<v Speaker 1>against council cultures. As long as there are no costs

0:45:49.920 --> 0:45:52.879
<v Speaker 1>for the mob not coming after you and terrorizing hits

0:45:52.880 --> 0:45:55.080
<v Speaker 1>will go on. So what I'd like to see is

0:45:55.080 --> 0:45:57.759
<v Speaker 1>that people wait. And by the way, you're starting to

0:45:57.760 --> 0:46:00.400
<v Speaker 1>see it now with critical race theory, right, So a

0:46:00.480 --> 0:46:04.600
<v Speaker 1>lot of parents are now mobilizing to fight against this nonsense.

0:46:04.800 --> 0:46:06.719
<v Speaker 1>And I can assure you that if more and more

0:46:06.800 --> 0:46:10.200
<v Speaker 1>parents start going through these, you know, education board meetings

0:46:10.400 --> 0:46:13.680
<v Speaker 1>and screaming and shouting against the racist nonsense of critical

0:46:13.760 --> 0:46:18.200
<v Speaker 1>race theory, it will suddenly, uh disappear and the administrators

0:46:18.239 --> 0:46:21.239
<v Speaker 1>will acquiesce. So there is no magic recipe. People have

0:46:21.360 --> 0:46:23.960
<v Speaker 1>to be engaged and we can hopefully very quickly turn

0:46:24.040 --> 0:46:25.560
<v Speaker 1>this around. Now, Doc, I don't know if you're aware

0:46:25.600 --> 0:46:29.200
<v Speaker 1>of this, but this sounds an awful lot like SEC football.

0:46:29.239 --> 0:46:32.080
<v Speaker 1>Like SEC football is king in the United States when

0:46:32.080 --> 0:46:35.000
<v Speaker 1>it comes to college athletics, and donors will have the

0:46:35.040 --> 0:46:37.600
<v Speaker 1>heads of head coaches that they can't perform and compete

0:46:37.600 --> 0:46:41.279
<v Speaker 1>against the Alabamas of the world or Georgia or Tennessee

0:46:41.680 --> 0:46:45.680
<v Speaker 1>or whatnot. So it sounds like a lockstep football kind

0:46:45.680 --> 0:46:49.920
<v Speaker 1>of brings the country back into the full smooth unity.

0:46:50.360 --> 0:46:53.319
<v Speaker 1>So I'm sorry, glad, I'm interrupted. Also say, when you

0:46:53.320 --> 0:46:56.320
<v Speaker 1>when you mentioned critical race theory, you're actually gonna be

0:46:56.400 --> 0:46:58.880
<v Speaker 1>speaking with someone that's been a driving force on the

0:46:58.920 --> 0:47:05.600
<v Speaker 1>pushback in exactly this Monday, actually, well tomorrow, I'm speaking

0:47:05.640 --> 0:47:08.960
<v Speaker 1>to Amy Chua, who is the colloquially she's referred to

0:47:09.000 --> 0:47:12.640
<v Speaker 1>as the Tiger Mom. She she's a Yale University, UH

0:47:13.120 --> 0:47:16.360
<v Speaker 1>law school professor who wrote, I mean, she's written many books,

0:47:16.400 --> 0:47:17.960
<v Speaker 1>one of which actually is relevant to what we were

0:47:17.960 --> 0:47:20.520
<v Speaker 1>talking about. Tribes. She wrote a book on you know,

0:47:20.560 --> 0:47:23.280
<v Speaker 1>political tribes and so on. But earlier she had written

0:47:23.280 --> 0:47:25.360
<v Speaker 1>a book about, you know, the battle him of the

0:47:25.520 --> 0:47:28.319
<v Speaker 1>Tiger Mom. And she's a real honey badger, right, because

0:47:28.360 --> 0:47:31.640
<v Speaker 1>she's existing in an ecosystem of ultra liberals, and you know,

0:47:31.680 --> 0:47:33.960
<v Speaker 1>she certainly is a lot more conservative and she doesn't

0:47:34.000 --> 0:47:36.880
<v Speaker 1>just you know, conform to the ideology and Christopher Ruffo,

0:47:36.960 --> 0:47:38.920
<v Speaker 1>with whom I'll be speaking on my show on Monday,

0:47:39.400 --> 0:47:43.440
<v Speaker 1>has become a real nemesis to all these crt you know,

0:47:43.560 --> 0:47:46.839
<v Speaker 1>racists because he you know, they're winning legal, you know,

0:47:47.040 --> 0:47:50.960
<v Speaker 1>legal victory over legal victory all over the country. So look,

0:47:51.200 --> 0:47:53.920
<v Speaker 1>this guy didn't start off, you know, with with the

0:47:53.960 --> 0:47:55.640
<v Speaker 1>clear idea that that's what he was going to be.

0:47:55.760 --> 0:47:57.880
<v Speaker 1>But for whatever reason, I guess we'll talk about her

0:47:57.880 --> 0:48:00.239
<v Speaker 1>on Monday, he decided he wants to take on this,

0:48:00.719 --> 0:48:02.759
<v Speaker 1>you know, he wants to take on dismantle and and

0:48:02.800 --> 0:48:05.320
<v Speaker 1>look where he's scott in him. So, you know, often

0:48:05.360 --> 0:48:06.920
<v Speaker 1>I will get people who write to me and say, well,

0:48:06.960 --> 0:48:09.480
<v Speaker 1>you know, I don't have Joe Rogan's platform. I'm not

0:48:09.560 --> 0:48:13.080
<v Speaker 1>some fancy professor with your platform. Professor, I who's gonna

0:48:13.080 --> 0:48:15.880
<v Speaker 1>listen to? Well, you don't. You don't have to effect

0:48:16.000 --> 0:48:19.560
<v Speaker 1>change in the millions. If your professor says something that is,

0:48:19.719 --> 0:48:22.359
<v Speaker 1>you know, inbecilic and contrary to common sense, why don't

0:48:22.400 --> 0:48:25.200
<v Speaker 1>you challenge him or her politely? If if your friend

0:48:25.239 --> 0:48:27.680
<v Speaker 1>says something at the pub that you disagree with, rather

0:48:27.760 --> 0:48:30.480
<v Speaker 1>than worrying about if you disagree with him, he might

0:48:30.680 --> 0:48:33.360
<v Speaker 1>unfriend you, why don't you grow up pair and actually

0:48:33.480 --> 0:48:36.120
<v Speaker 1>challenge him politely. So, in other words, we can affect

0:48:36.239 --> 0:48:40.080
<v Speaker 1>change within the small sphere of influence of our daily lives.

0:48:40.200 --> 0:48:43.400
<v Speaker 1>And and and I guess Christopher Ruffo is as a

0:48:43.400 --> 0:48:45.279
<v Speaker 1>perfect example of that. He didn't start off as a

0:48:45.280 --> 0:48:47.360
<v Speaker 1>fancy professor or as Joe Rogan, and look at the

0:48:47.360 --> 0:48:50.520
<v Speaker 1>influence he has now, Yeah, it's it's amazing. Dog. One

0:48:50.600 --> 0:48:54.680
<v Speaker 1>last question for me before Benson's it out, Um, do

0:48:54.719 --> 0:48:57.800
<v Speaker 1>you feel that the political activities of the far left

0:48:57.800 --> 0:49:04.440
<v Speaker 1>are sophisticated marketing programs? I mean, I don't know. I

0:49:04.480 --> 0:49:06.799
<v Speaker 1>mean yes and no. I mean there's susistic there. They're

0:49:06.920 --> 0:49:10.200
<v Speaker 1>they're smart, and that they found a way to infiltrate

0:49:10.239 --> 0:49:18.480
<v Speaker 1>that they dominate all of the key structures that define intelligentia, journalism, academia, Hollywood. Now,

0:49:18.520 --> 0:49:20.600
<v Speaker 1>I don't think that that was sort of a planned

0:49:20.600 --> 0:49:23.319
<v Speaker 1>conspiratorial thing. On the other hand, as you probably have

0:49:23.360 --> 0:49:26.120
<v Speaker 1>all heard the standard joke that you know, the right

0:49:26.600 --> 0:49:29.640
<v Speaker 1>has better means the right has better sense of humor.

0:49:30.120 --> 0:49:33.480
<v Speaker 1>So I don't think that, you know, marketing ability is

0:49:33.520 --> 0:49:37.359
<v Speaker 1>restricted to one political tribe or another. I think though,

0:49:37.440 --> 0:49:42.120
<v Speaker 1>that to the extent that all of the choke points

0:49:42.160 --> 0:49:47.279
<v Speaker 1>of the intelligentsia are completely controlled by one party. They

0:49:47.280 --> 0:49:50.360
<v Speaker 1>don't even need to have good marketing because they control

0:49:50.520 --> 0:49:53.239
<v Speaker 1>the full narrative. Right. I mean you have Fox in

0:49:53.280 --> 0:49:57.160
<v Speaker 1>the US and that's it, right. Who who else has

0:49:57.200 --> 0:49:59.799
<v Speaker 1>an opposing view to the mainstream media. So I think

0:50:00.000 --> 0:50:03.759
<v Speaker 1>that's what's unhealthy. And if we can just infuse diversity

0:50:03.800 --> 0:50:06.840
<v Speaker 1>of thought at each of these structures, will be a

0:50:06.920 --> 0:50:10.279
<v Speaker 1>much more vibrant and healthy society. Well, Doc, I know

0:50:10.320 --> 0:50:13.200
<v Speaker 1>we've taken more of your time than we said we would. Uh,

0:50:13.440 --> 0:50:16.239
<v Speaker 1>bad job by us. But how can for those you

0:50:16.280 --> 0:50:17.839
<v Speaker 1>know when you mentioned the book we mentioned a few

0:50:17.880 --> 0:50:20.319
<v Speaker 1>times Parasitic Mind? How can people find it? You've got

0:50:20.360 --> 0:50:22.960
<v Speaker 1>a YouTube channel which is very popular, which is great,

0:50:23.160 --> 0:50:25.440
<v Speaker 1>and I know you're obviously very big on Twitter. How

0:50:25.440 --> 0:50:27.239
<v Speaker 1>can people follow you? Get in the book the whole thing,

0:50:27.440 --> 0:50:31.759
<v Speaker 1>promote all of this, Doctor, Oh, thank you, sir. So

0:50:32.040 --> 0:50:34.879
<v Speaker 1>my my book, my list book is called the Parasitic Mind,

0:50:34.920 --> 0:50:37.680
<v Speaker 1>How infectious ideas are killing common sense? They could certainly

0:50:37.719 --> 0:50:41.719
<v Speaker 1>get on Amazon or whatever books are sold. Uh. My

0:50:41.920 --> 0:50:44.960
<v Speaker 1>Twitter handle is at gat g A D S A

0:50:45.120 --> 0:50:48.080
<v Speaker 1>A D. I have a podcast and a YouTube channel.

0:50:48.080 --> 0:50:51.080
<v Speaker 1>It's called the sad truth s A A D. I

0:50:51.120 --> 0:50:55.640
<v Speaker 1>have a public uh Facebook page. I'm everywhere. I hunt

0:50:55.680 --> 0:50:58.799
<v Speaker 1>your dreams. It's not difficult to find and listen. You're

0:50:58.800 --> 0:51:00.399
<v Speaker 1>gonna be a dangerous man if you can and west

0:51:00.400 --> 0:51:02.640
<v Speaker 1>of the four oh five. Back to that beach. Document

0:51:02.680 --> 0:51:04.440
<v Speaker 1>is a little bit more weight. No, no, you can

0:51:04.440 --> 0:51:07.960
<v Speaker 1>come back to irv or Irvine is is west and

0:51:08.440 --> 0:51:10.120
<v Speaker 1>east of the four oh five, so you could you

0:51:10.120 --> 0:51:12.399
<v Speaker 1>could be an Irvine to be east of the formula. Anyway, Doc,

0:51:12.480 --> 0:51:14.759
<v Speaker 1>Thank you so much, have a great day, appreciate it.

0:51:15.239 --> 0:51:18.480
<v Speaker 1>My pleasures. Cheers, guys. Chip. Be sure to catch live

0:51:18.640 --> 0:51:21.200
<v Speaker 1>editions of The Ben Maller Show weekdays at two am

0:51:21.239 --> 0:51:24.600
<v Speaker 1>Eastern eleven pm Pacific. Be sure to catch live editions

0:51:24.600 --> 0:51:27.200
<v Speaker 1>of The Ben Maller Show weekdays at two am Eastern

0:51:27.280 --> 0:51:30.840
<v Speaker 1>eleven pm Pacific on Fox Sports Radio and the I

0:51:31.000 --> 0:51:31.959
<v Speaker 1>Heart Radio app.