WEBVTT - Jump Into The Void

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<v Speaker 1>Welcome to stuff to blow your mind. From housetop work

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<v Speaker 1>got Carlo. One day, the men and dogs were sitting

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<v Speaker 1>on the crest of a cliff which fell away straight

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<v Speaker 1>down to naked bed rock three feet below. John Thornton

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<v Speaker 1>was sitting near the edge, Buck at his shoulder. A

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<v Speaker 1>thoughtless swim seized Thornton, and he drew the attention of

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<v Speaker 1>Hands and Pete to the experiment he had in mind.

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<v Speaker 1>Jump Buck, He commanded, sweeping his arm out over the chasm.

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<v Speaker 1>The next instant he was grappling with Buck on the

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<v Speaker 1>extreme edge, while Hands and Pete were dragging them back

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<v Speaker 1>into safety. It's uncanny, Pete said, after it was over

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<v Speaker 1>and they had caught their speech. Thornton shook his head. No,

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<v Speaker 1>it is splendid, and it is terrible too. Do you

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<v Speaker 1>know it sometimes makes me afraid? Hey, welcome to stuff

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<v Speaker 1>to blow your mind. My name is Robert Lamp and

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<v Speaker 1>my name is Christian Sager. Hate rob Have you ever

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<v Speaker 1>been standing at the edge of like a cliff or

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<v Speaker 1>a building, or maybe you're waiting for a train, like

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<v Speaker 1>a subway train. You just think I should jump, Well,

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<v Speaker 1>it never quite manifests itself as I should jump I

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<v Speaker 1>find that for me, it manifests itself as what if

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<v Speaker 1>I did jump? Like and I it's this intense contemplation

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<v Speaker 1>of the choice I have in the matter, and the

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<v Speaker 1>fact that I could if I wanted to fling myself

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<v Speaker 1>off of this cliff, you know, fall into the Grand Canyon,

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<v Speaker 1>go in front of a train, or a variant of

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<v Speaker 1>this thing I that I encountered atop of the Empire

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<v Speaker 1>State Building. Have you ever been up to the top

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<v Speaker 1>of the Empire State Building? You know that they have

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<v Speaker 1>these It's it's like being in a cage match. There's

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<v Speaker 1>no you would have There's basically no way you could

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<v Speaker 1>throw yourself off the Empire State Building, at least not

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<v Speaker 1>on a whim. It would take it would take some

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<v Speaker 1>some some planning, and some effort. But what I did

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<v Speaker 1>find myself struggling with was what if I threw my

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<v Speaker 1>wallet over the side to the street below. That would

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<v Speaker 1>be horrible, And so I ended ended up wrestling with

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<v Speaker 1>that possibility, which is kind of like throwing a piece

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<v Speaker 1>of your life over the side. Yeah, isn't there that adage?

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<v Speaker 1>And I think how stuff works is even done an

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<v Speaker 1>article on this about like what happens when you throw

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<v Speaker 1>a penny over the side of the Empire State Building,

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<v Speaker 1>and I think there's the urban legend is that it

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<v Speaker 1>can kill a person. Yeah, I don't know what the

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<v Speaker 1>science is that I seem to recall. It doesn't quite

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<v Speaker 1>pan out. It's it's been a while since I've looked

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<v Speaker 1>at that one, but I still I'm not gonna go

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<v Speaker 1>throwing pennies over I feel like my wallet would maybe

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<v Speaker 1>just balk somebody in the head probably with my wallet

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<v Speaker 1>would probably not go through somebody. Yeah. Well. The other

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<v Speaker 1>one of these is uh captured in Woody Ellen's Any

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<v Speaker 1>Hall movie when Christopher Walkin is talking about how he

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<v Speaker 1>wants to swerve into traffic and at night and he's

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<v Speaker 1>looking at the other headlights coming the other way. They're

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<v Speaker 1>all related. Uh, And this is you out there are

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<v Speaker 1>probably going like this is real morbid guys, where are

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<v Speaker 1>you going with this? Uh? This is an actual phenomenon,

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<v Speaker 1>so so common that it has multiple names, and there

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<v Speaker 1>has been a major study done on it. Um, so

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<v Speaker 1>we're going to cover that today. It is the sudden

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<v Speaker 1>feeling that we want to put ourselves in a harm's way.

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<v Speaker 1>Examples of this often include the urge to jump off

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<v Speaker 1>a top building or to veer into oncoming traffic. The

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<v Speaker 1>French term for it is pel dou vede, which means

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<v Speaker 1>call of the Void, which I really like. And that's

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<v Speaker 1>how I how I came to this was there's this

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<v Speaker 1>pretty brutal hardcore band that I like called Call of

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<v Speaker 1>the Void, and I was typing it into Google the

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<v Speaker 1>other day and an article on this phenomenon popped up,

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<v Speaker 1>and I was like, I've never heard of this before.

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<v Speaker 1>And then I said to you, let's let's talk about this. Yeah,

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<v Speaker 1>I mean, I knew about it. I've had the experience,

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<v Speaker 1>but I feel like most people have had the experience.

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<v Speaker 1>I would I would definitely like the here from anyone

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<v Speaker 1>who has not had some variant of this. Now, you

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<v Speaker 1>mentioned that it's called often referred to as Call of

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<v Speaker 1>the Void, and some of our listeners might have recommended.

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<v Speaker 1>The reading at the top of the episode is being

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<v Speaker 1>from Jack London's nineteen three novel The Call of the Wild.

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<v Speaker 1>I like how this particular bit from that novel, certainly

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<v Speaker 1>that this is the main part of the novel that

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<v Speaker 1>always sticks out in my mind because it gets into

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<v Speaker 1>similar territory as the Call of the Void. The idea

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<v Speaker 1>that with a split decision, you could bring being into

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<v Speaker 1>un being. In this case, it's the dog and really

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<v Speaker 1>the but the dog also um represents much about the

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<v Speaker 1>central character in the Call in the Wild as well.

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<v Speaker 1>What's strange about it is it's like the ultimate form

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<v Speaker 1>of control when you feel like you don't have control,

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<v Speaker 1>right It's like this ultimate expression where you're like, oh,

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<v Speaker 1>like you think I don't have control over anything. The

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<v Speaker 1>one thing I can totally control is I could just

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<v Speaker 1>kill myself right now if I wanted to, which is

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<v Speaker 1>horrible to think about, but we're gonna get into it.

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<v Speaker 1>There's like a lot of theories as to where this

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<v Speaker 1>thing comes from. I don't know about you, but like

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<v Speaker 1>when I've experienced it, I feel it in the pit

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<v Speaker 1>of my stomach, like it's like a full body sensation.

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<v Speaker 1>It's not just like a little like thought like I

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<v Speaker 1>wonder if I if I jumped, you know, there's this weird, yeah,

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<v Speaker 1>this visceral kind of vibe from it. It's it's not

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<v Speaker 1>so much like you're having to hold yourself down, but

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<v Speaker 1>sometimes you do kind of I have been in places

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<v Speaker 1>where I feel like I kind of want to squat

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<v Speaker 1>down and maybe touch the ground a little bit, even

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<v Speaker 1>though I'm not near the edge now. One thing I

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<v Speaker 1>will say is that I have not felt this recently

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<v Speaker 1>because I find that when I am in places with

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<v Speaker 1>ledges or anything of that nature, I tend to be

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<v Speaker 1>there with my wife and son, and so I'm more

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<v Speaker 1>concerned about them falling out off, especially my son being

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<v Speaker 1>like just four going on five. He falls off the

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<v Speaker 1>stuff all the time, oh like he and he ends

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<v Speaker 1>up generating all of my anxiety about people falling or jumping,

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<v Speaker 1>And then I don't I guess I have less room

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<v Speaker 1>for myself. Sure, well, that makes sense based on the

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<v Speaker 1>cognitive dissonance theory that we're going to talk about today,

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<v Speaker 1>that that your parental authority would like override, override the

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<v Speaker 1>biological like brain stuff that's going on theoretically here that

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<v Speaker 1>causes it. There's a whole theory as to what causes

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<v Speaker 1>this seems close, But let's go through all this stuff

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<v Speaker 1>and kind of figure it out. Before we do that,

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<v Speaker 1>I wanted to add a John paulse Sartra observed this

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<v Speaker 1>decades ago, and he said that this emotion is unsettling

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<v Speaker 1>because it creates an unnerving, shaky sensation of not being

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<v Speaker 1>able to trust one's own instincts, which is which is

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<v Speaker 1>really interesting. Like I hadn't even thought about it as

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<v Speaker 1>that that like you feel like, so I just expressed

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<v Speaker 1>it as a thing where it's like you feel like

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<v Speaker 1>you're in total control. But then his aversion of it

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<v Speaker 1>is you're totally out of control. Well, it's kind of

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<v Speaker 1>the you know it's It's another reason I like the

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<v Speaker 1>call the wild quote here because he talks about this

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<v Speaker 1>thing being splendid and terrible at the same time, and

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<v Speaker 1>to to stand it's it's like standing at the edge

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<v Speaker 1>of the Grand Canyon, Like the Grand Canyon is an

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<v Speaker 1>awesome experience to see that much emptiness, but it's also

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<v Speaker 1>you feel vulnerable and if you're gonna go and you

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<v Speaker 1>want to go in style, that seems like that would

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<v Speaker 1>be kind of like a beautiful way to do it. Well,

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<v Speaker 1>a lot of people have Yeah, I mean, I'm not suicidal.

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<v Speaker 1>Don't think that audience, And we're going to talk about

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<v Speaker 1>suicidal thoughts and relation to this as well, because it's

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<v Speaker 1>a pretty serious topic. But I could there there's something,

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<v Speaker 1>there is a beauty to it, and um, this is

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<v Speaker 1>where Mr Sigmund Freud comes in and we'll we'll we'll

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<v Speaker 1>talk about that as well, But first let's look at

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<v Speaker 1>the more recent study. This is really the hinge of

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<v Speaker 1>this episode. So inven a team of scientists from Florida

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<v Speaker 1>State University decided to investigate it. And this was in

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<v Speaker 1>the Journal of Effective Disorders. And the authors of the

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<v Speaker 1>paper were led by a woman named Jennifer Hayes. She's

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<v Speaker 1>was a graduate student and she's currently faculty at Notre Dame.

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<v Speaker 1>UH and this was at f s us Joiner Lab.

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<v Speaker 1>And you might be going, why would anybody want to

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<v Speaker 1>study this? Like, where would this come from? Well, the

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<v Speaker 1>idea here is that it could shine light on the

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<v Speaker 1>whole idea of a death drive, that some suicides are

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<v Speaker 1>impulsive and have nothing to do with depression. UH. And

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<v Speaker 1>that was interesting. I hadn't really thought of that before myself,

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<v Speaker 1>but I could reading up more on Freud's death drive theory,

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<v Speaker 1>I guess I could see where that came from. Yeah,

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<v Speaker 1>I do have to say for my own part, I'm

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<v Speaker 1>I'm I'll entertain the possibility that that exists, but I'm

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<v Speaker 1>rather I'm rather doubtful that suicide is can occur or

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<v Speaker 1>does occur in any significant to any significant degree, completely

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<v Speaker 1>isolated from depression or willful intent. Yeah, like the idea

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<v Speaker 1>that someone's just like, oh I could jump off the

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<v Speaker 1>into the canyon and die, let's do it, bam, done,

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<v Speaker 1>the end the deal. Like, I can see the impulse

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<v Speaker 1>being a factor if there is already some underlying depression,

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<v Speaker 1>or if one already had some sort of a plan

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<v Speaker 1>in mind, and this is just like this is the

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<v Speaker 1>day that I act on it. Yeah, So you know,

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<v Speaker 1>I think that it's worth saying, like, uh, from my

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<v Speaker 1>subjective experience, like I said, I myself am not suicidal,

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<v Speaker 1>and I haven't. I've had what we will refer to

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<v Speaker 1>later as suicidal thinking, but I've never had suicidal planning.

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<v Speaker 1>And there's a major difference, right and and and this

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<v Speaker 1>is sort of the call of the void, the high

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<v Speaker 1>the high place phenomenon. Those are those are versions of

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<v Speaker 1>suicidal thinking. That's about as far as it's gone for me, right, Yeah, Well,

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<v Speaker 1>suicidal thinking. I feel like it's often tied into with

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<v Speaker 1>the romance suicide because we have so many stories and

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<v Speaker 1>you know these generally are very lopsided in their presentation

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<v Speaker 1>of suicide. Uh, the display it is this this noble

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<v Speaker 1>poetic thing that doomed dreamers and doomed lovers Romeo and Julia, Yeah, yeah, yeah,

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<v Speaker 1>But I we've all been teenagers, so we've all had

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<v Speaker 1>moments where we're like, oh, my life is so tragic,

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<v Speaker 1>and you might envision this scenario. But there's to your point,

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<v Speaker 1>there's a difference between envisioning it, daydreaming about it, and

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<v Speaker 1>UH and thinking about what everyone will say when you're gone,

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<v Speaker 1>versus actually putting some sort of plan in place. But

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<v Speaker 1>for our listeners, I do want to establish up front,

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<v Speaker 1>you know, I have experience with people who were suicidal

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<v Speaker 1>or have committed suicide, so I am sympathetic to that,

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<v Speaker 1>and I don't want this episode to feel like it's callous.

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<v Speaker 1>This is connected to that, but it's a The suicidal

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<v Speaker 1>thinking that goes along with call of the void syndrome

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<v Speaker 1>seems to be a are cry from the actual act

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<v Speaker 1>of it UM and but we're gonna get into that

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<v Speaker 1>at the end of the episode. So back to this research.

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<v Speaker 1>They found that more than thirty percent of the people

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<v Speaker 1>they talked to said they had experienced this UH phenomenon

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<v Speaker 1>at least once, and the researchers refer to it in

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<v Speaker 1>their study as high place phenomenon, they weren't taking into

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<v Speaker 1>account like throwing yourself in front of a train or

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<v Speaker 1>driving an oncoming traffic uh. They were also curious whether

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<v Speaker 1>it was related to a person's history of suicidal thinking,

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<v Speaker 1>and from their findings they found that it is common

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<v Speaker 1>even among people who have no depression or suicidal thinking history.

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<v Speaker 1>So this was their methodology. They asked four and thirty

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<v Speaker 1>one college students whether and how often they had experienced

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<v Speaker 1>the urge to jump off of tall things. Then they

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<v Speaker 1>examined their depressive symptoms in their history of suicidal thoughts.

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<v Speaker 1>They also took a look at how sensitive these people

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<v Speaker 1>were to anxiety, as well as how fearful they were

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<v Speaker 1>of anxiety symptoms such as an elevated heartbeat and shortness

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<v Speaker 1>of breath. Among those who had never had suicidal thoughts,

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<v Speaker 1>still seventeen percent of them had experienced the urge to jump.

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<v Speaker 1>Among those who had experienced with sidal thoughts, fifties six

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<v Speaker 1>percent experienced it. So that's significant if it lines up.

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<v Speaker 1>Now we'll talk there's a little bit of methodology stuff

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<v Speaker 1>with this, this that I've calling the question. The researchers

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<v Speaker 1>were also interested specifically in the sensitivity to reactive safety

0:12:38.240 --> 0:12:42.280
<v Speaker 1>signals and if that corresponded to a higher likelihood of

0:12:42.320 --> 0:12:46.319
<v Speaker 1>experiencing the urge to jump. So to mark this reactivity,

0:12:46.360 --> 0:12:49.920
<v Speaker 1>they looked at levels of anxiety sensitivity, such as a

0:12:49.960 --> 0:12:54.400
<v Speaker 1>faster heartbeat. Uh. This was because previous research suggested that

0:12:54.520 --> 0:12:58.600
<v Speaker 1>high anxiety sensitivity is actually tied to a tendency for

0:12:58.720 --> 0:13:03.920
<v Speaker 1>us as human beings to misinterpret random, innocuous bodily sensations

0:13:03.920 --> 0:13:07.480
<v Speaker 1>as being dangerous. Yeah, we we tend to. We tend

0:13:07.520 --> 0:13:10.160
<v Speaker 1>to make that air and cognition, you know, because there

0:13:10.240 --> 0:13:14.240
<v Speaker 1>is a survival advantage in jumping to conclusions rather than

0:13:14.360 --> 0:13:17.360
<v Speaker 1>not making any conclusions. One gets you eaten by a tiger.

0:13:17.559 --> 0:13:20.119
<v Speaker 1>One just means you go about your daily life constantly

0:13:20.160 --> 0:13:22.400
<v Speaker 1>looking for the tiger that might eave Yeah, I mean

0:13:22.440 --> 0:13:24.920
<v Speaker 1>I've actually experienced this, I'd say in like the last

0:13:24.960 --> 0:13:27.440
<v Speaker 1>two weeks, where like I'll get up and I'll read

0:13:27.480 --> 0:13:30.200
<v Speaker 1>about current events in the news, and my heart will

0:13:30.200 --> 0:13:33.840
<v Speaker 1>start beating rapidly and I'll go, oh, this is is

0:13:33.880 --> 0:13:36.120
<v Speaker 1>there something wrong? Do I need to go see my doctor?

0:13:36.240 --> 0:13:39.880
<v Speaker 1>And I realized it's anxiety. It's it's not normal, but

0:13:40.000 --> 0:13:43.040
<v Speaker 1>I'm having a normal anxious reaction to the things that

0:13:43.080 --> 0:13:46.160
<v Speaker 1>I'm reading about, right, But then my thought is like, oh,

0:13:46.160 --> 0:13:48.520
<v Speaker 1>what if I have a heart attack? You know, So

0:13:48.640 --> 0:13:51.920
<v Speaker 1>this is kind of along those lines where the idea

0:13:52.040 --> 0:13:57.480
<v Speaker 1>is that we misinterpret these random bodily sensations is being dangerous. Okay.

0:13:57.679 --> 0:14:02.040
<v Speaker 1>So their studies finding was that yes, more sensitivity to

0:14:02.120 --> 0:14:06.840
<v Speaker 1>anxiety was related to the frequency of the urge to jump,

0:14:07.080 --> 0:14:12.160
<v Speaker 1>especially in people who had never experienced suicidal thoughts. They

0:14:12.160 --> 0:14:15.920
<v Speaker 1>also interpreted this as people without a history of suicidal

0:14:16.000 --> 0:14:19.560
<v Speaker 1>thoughts as being more sensitive to bodily cues that they

0:14:19.600 --> 0:14:22.640
<v Speaker 1>could misinterpret. So that's interesting. So if you've never experienced

0:14:22.640 --> 0:14:27.120
<v Speaker 1>suicidal thoughts, they're saying, you're more likely to interpret say

0:14:27.160 --> 0:14:30.840
<v Speaker 1>like your heart beating faster as as something of danger.

0:14:32.480 --> 0:14:34.560
<v Speaker 1>It's interesting. Yeah, I mean it's kind of like if

0:14:34.600 --> 0:14:37.680
<v Speaker 1>you if you've ever had an anxiety attack, if you

0:14:38.000 --> 0:14:40.200
<v Speaker 1>if you have, if you have one and they're rare

0:14:40.520 --> 0:14:42.840
<v Speaker 1>than the first time you have one, it can be

0:14:43.040 --> 0:14:46.280
<v Speaker 1>extremely alarmente. If you think, oh, oh goodness, I'm about

0:14:46.320 --> 0:14:49.600
<v Speaker 1>to die now. So the study ultimately translates as follows.

0:14:50.040 --> 0:14:55.520
<v Speaker 1>People with high anxiety sensitivity were more likely to have

0:14:56.000 --> 0:14:59.360
<v Speaker 1>higher chances of suicidal thoughts. Okay, that makes sense. So

0:14:59.600 --> 0:15:02.400
<v Speaker 1>if you're sensitive to the bodily reactions and you're worried

0:15:02.400 --> 0:15:06.160
<v Speaker 1>about being anxious, then you're more likely to have suicidal thoughts.

0:15:06.960 --> 0:15:11.160
<v Speaker 1>But subsequently, you were also more likely to report experiencing

0:15:11.240 --> 0:15:16.200
<v Speaker 1>this call of the void phenomenon. So that's interesting. Why

0:15:16.200 --> 0:15:20.080
<v Speaker 1>do we experience this though Like? Where is this coming from? Well,

0:15:20.120 --> 0:15:21.720
<v Speaker 1>let's take a quick break and we come back. We'll

0:15:21.800 --> 0:15:29.880
<v Speaker 1>dive into that very question. All right, we're back. So

0:15:30.280 --> 0:15:33.800
<v Speaker 1>one theory about this call of the void phenomenon or

0:15:33.840 --> 0:15:37.480
<v Speaker 1>the idea of high place phenomenon, is that there's something

0:15:37.520 --> 0:15:42.200
<v Speaker 1>going on with a temporary uncoupling of our different perceptual

0:15:42.480 --> 0:15:47.000
<v Speaker 1>systems in our brains. It's kind of like cognitive dissonance. Yeah. Yeah.

0:15:47.040 --> 0:15:48.680
<v Speaker 1>The idea, and this come up comes up all the

0:15:48.680 --> 0:15:50.560
<v Speaker 1>time on the podcast, the idea that you have two

0:15:50.560 --> 0:15:54.440
<v Speaker 1>different ideas, two different inclinations in your mind, and they

0:15:54.440 --> 0:15:57.320
<v Speaker 1>conflict with each other. So the classic, the easy one

0:15:57.360 --> 0:16:00.520
<v Speaker 1>to go through here, of course, is oh, I I

0:16:00.560 --> 0:16:04.640
<v Speaker 1>think homosexuality is wrong, but I have homosexual thoughts in

0:16:04.680 --> 0:16:06.920
<v Speaker 1>my head. These two do not go with one another,

0:16:07.480 --> 0:16:10.400
<v Speaker 1>um and this generates it's kind of a friction in

0:16:10.440 --> 0:16:13.720
<v Speaker 1>the mind exactly. So their theory was that when you're

0:16:13.720 --> 0:16:17.080
<v Speaker 1>standing on the edge of a skyscraper, your brain has

0:16:17.280 --> 0:16:20.520
<v Speaker 1>fast fear circuitry, that's what they called it. Obviously it's

0:16:20.560 --> 0:16:25.000
<v Speaker 1>not circuitry that and this may alert you of danger,

0:16:25.200 --> 0:16:28.280
<v Speaker 1>just the danger of hey, you could fall, But then

0:16:28.520 --> 0:16:32.000
<v Speaker 1>our perceptual system in our brain is slower than our

0:16:32.120 --> 0:16:35.320
<v Speaker 1>fear system, and that kicks in afterwards and it makes

0:16:35.320 --> 0:16:39.240
<v Speaker 1>you realize there's actually no danger. So to make sense

0:16:39.320 --> 0:16:42.920
<v Speaker 1>of the safety signal, our brain mixes this up as

0:16:42.960 --> 0:16:47.360
<v Speaker 1>cognitive dissonance and we assume we want to jump, which

0:16:47.400 --> 0:16:50.680
<v Speaker 1>is why people get confused by this. So this is interesting.

0:16:50.880 --> 0:16:55.800
<v Speaker 1>So individuals who are experiencing this are not necessarily suicidal. Instead,

0:16:55.960 --> 0:17:00.960
<v Speaker 1>it seems to reflect their sensitivity to internal cues affirming

0:17:00.960 --> 0:17:03.200
<v Speaker 1>their actual will to live. So that lines up with

0:17:03.240 --> 0:17:05.879
<v Speaker 1>what we're saying earlier that they're sensitive to like oh,

0:17:05.960 --> 0:17:08.560
<v Speaker 1>I'm feeling anxious or oh I'm feeling depressed or whatever.

0:17:08.840 --> 0:17:11.000
<v Speaker 1>So it makes sense that they would be more sensitive

0:17:11.040 --> 0:17:15.760
<v Speaker 1>to their uh, both their fear system and their perception system. Yeah,

0:17:15.800 --> 0:17:18.400
<v Speaker 1>I do like how the main idea here is that

0:17:19.160 --> 0:17:22.639
<v Speaker 1>you're safe, but you're still taking in the censury data

0:17:22.760 --> 0:17:25.720
<v Speaker 1>that says you're not safe. And I think that we

0:17:25.720 --> 0:17:27.600
<v Speaker 1>we actually get a little bit of this when we

0:17:27.680 --> 0:17:31.920
<v Speaker 1>watch a particularly terrifying video like we've all, especially within

0:17:31.960 --> 0:17:33.879
<v Speaker 1>the age of go pro. I'm sure everyone has seen

0:17:33.960 --> 0:17:38.480
<v Speaker 1>like base jumping, crazy skiing videos, stuff with great heights,

0:17:38.520 --> 0:17:41.800
<v Speaker 1>or people climbing up antennas. And you watch it and

0:17:42.080 --> 0:17:45.639
<v Speaker 1>you couldn't be more safe watching it in your you know,

0:17:45.720 --> 0:17:48.160
<v Speaker 1>living room, in your office, on your phone or your

0:17:48.160 --> 0:17:52.040
<v Speaker 1>personal computer. But you feel a visceral, you know, and

0:17:53.000 --> 0:17:56.119
<v Speaker 1>if it's probably empathic, but also you're taking in certain

0:17:56.119 --> 0:17:58.840
<v Speaker 1>sense data about a dangerous environment and you can't help

0:17:58.880 --> 0:18:02.159
<v Speaker 1>it feel part of that. Yeah. Yeah, that's interesting, and

0:18:02.240 --> 0:18:08.399
<v Speaker 1>I think I'm leaning towards agreeing with this theory. But

0:18:08.600 --> 0:18:11.679
<v Speaker 1>let's remember that this study, there's only one study on

0:18:11.760 --> 0:18:15.760
<v Speaker 1>this as far as I can tell, and it isn't conclusive. Um,

0:18:15.800 --> 0:18:21.120
<v Speaker 1>their explanation is simply theoretical and it doesn't have neurological evidence. Uh.

0:18:21.160 --> 0:18:24.680
<v Speaker 1>The methodology also has some weaknesses, so let's acknowledge those.

0:18:24.720 --> 0:18:27.800
<v Speaker 1>First of all, they only used university students, and let's

0:18:27.800 --> 0:18:31.920
<v Speaker 1>be honest, university students are not representative of humanity, right right, Yeah,

0:18:31.960 --> 0:18:33.800
<v Speaker 1>it tends to be a profile of a very specific

0:18:34.320 --> 0:18:39.920
<v Speaker 1>socio economic, racial division of society. Yeah. And the volunteers

0:18:40.000 --> 0:18:44.199
<v Speaker 1>themselves were confessing, well, they may have misremembered their experience

0:18:44.400 --> 0:18:47.480
<v Speaker 1>or even falsely reported it. So that doesn't mean the

0:18:47.480 --> 0:18:51.080
<v Speaker 1>studies flawed. It just means we need more research. Um.

0:18:51.240 --> 0:18:54.080
<v Speaker 1>So a proposal for this is to actually conduct an

0:18:54.080 --> 0:18:58.920
<v Speaker 1>experiment where scientists would have to take subjects and position

0:18:59.000 --> 0:19:01.880
<v Speaker 1>them at different high It's to test at what elevation

0:19:01.960 --> 0:19:06.440
<v Speaker 1>they begin having the thought to jump. Um. And there's

0:19:06.440 --> 0:19:08.719
<v Speaker 1>another explanation that goes along I think with what you

0:19:08.720 --> 0:19:12.400
<v Speaker 1>were saying about the watching those videos, which is that

0:19:12.840 --> 0:19:15.879
<v Speaker 1>it could simply be connected to our thrill of not

0:19:16.000 --> 0:19:20.240
<v Speaker 1>buckling under fear, which is a kind of cognitive dissonance. Um.

0:19:20.320 --> 0:19:22.600
<v Speaker 1>This is the same reason why we go to haunted houses, right,

0:19:23.240 --> 0:19:28.119
<v Speaker 1>both real and uh, you know, fun haunted houses. But

0:19:28.200 --> 0:19:30.840
<v Speaker 1>like think about like when you're a little kid, uh

0:19:30.880 --> 0:19:34.000
<v Speaker 1>and somebody says, let's go that house over there is haunted,

0:19:34.040 --> 0:19:36.960
<v Speaker 1>I dare you to go into it, Right, It's kind

0:19:36.960 --> 0:19:40.359
<v Speaker 1>of the same vibe. Uh. And then subsequently you go

0:19:40.400 --> 0:19:42.359
<v Speaker 1>to something like I don't know. Our version is another

0:19:42.400 --> 0:19:44.600
<v Speaker 1>world here in Atlanta. You go to that, you know

0:19:44.640 --> 0:19:46.840
<v Speaker 1>somebody's gonna jump out with a fake chainsaw and try

0:19:46.880 --> 0:19:50.399
<v Speaker 1>to scare you. But the thrill of overcoming that fear

0:19:50.520 --> 0:19:52.280
<v Speaker 1>is part of why you go and pay money to

0:19:52.320 --> 0:19:54.160
<v Speaker 1>do it. Yeah, I mean it feels you with endorphins.

0:19:54.320 --> 0:19:57.320
<v Speaker 1>You're you're very much living in the moment. People who

0:19:57.359 --> 0:20:00.760
<v Speaker 1>aren't into meditation or yoga still might go to a

0:20:00.760 --> 0:20:03.440
<v Speaker 1>haunted house or watch a scary movie, and that's that's

0:20:03.520 --> 0:20:06.280
<v Speaker 1>kind of meditative in a sense. It puts you in

0:20:06.320 --> 0:20:09.720
<v Speaker 1>the now. It's It's probably another reason why jump scares

0:20:09.760 --> 0:20:12.639
<v Speaker 1>are so successful in horror films, right, there's an addiction

0:20:12.720 --> 0:20:15.080
<v Speaker 1>to it. Yeah, And it's simple and it works, and

0:20:15.080 --> 0:20:21.119
<v Speaker 1>it ties into our basic evolutionary state to be on

0:20:21.160 --> 0:20:24.520
<v Speaker 1>the lookout for the tiger that jumps out of the grass. Now,

0:20:24.520 --> 0:20:26.399
<v Speaker 1>there's a no take on all of this, and it

0:20:26.480 --> 0:20:28.560
<v Speaker 1>ties in I think nicely to what you said about

0:20:28.560 --> 0:20:30.879
<v Speaker 1>the varying heights. At what height does it kick in?

0:20:31.440 --> 0:20:34.200
<v Speaker 1>For my own part, I feel like there is definitely

0:20:34.359 --> 0:20:39.400
<v Speaker 1>a difference between any call of the void that occurs

0:20:39.600 --> 0:20:43.320
<v Speaker 1>at at lower heights as opposed to like truly awesome

0:20:43.480 --> 0:20:48.200
<v Speaker 1>heights like Grand Canyon, cliff Edge type he total obliteration. Yeah,

0:20:48.359 --> 0:20:51.000
<v Speaker 1>total obliteration, I think is the thing because it's such,

0:20:51.520 --> 0:20:54.320
<v Speaker 1>it's such a it would be such a drastic choice. Okay,

0:20:54.359 --> 0:20:57.600
<v Speaker 1>it would be such a choice between life and and

0:20:57.840 --> 0:20:59.879
<v Speaker 1>and I don't know. I almost to say death like

0:21:00.040 --> 0:21:03.720
<v Speaker 1>puts too much of an atmospheric twist on it, but

0:21:03.840 --> 0:21:06.360
<v Speaker 1>more like between being an un being and I think

0:21:06.400 --> 0:21:08.840
<v Speaker 1>this is I keep thinking this is the two roads

0:21:08.880 --> 0:21:13.119
<v Speaker 1>diverge in a Yellow Woods approach. Um. So in the

0:21:13.200 --> 0:21:15.600
<v Speaker 1>Choose your Own Adventure book that is life, we encounter

0:21:15.680 --> 0:21:18.160
<v Speaker 1>plenty of forking paths, right, but many of these are

0:21:18.240 --> 0:21:20.840
<v Speaker 1>hardly choices at all. I mean, on some level, we

0:21:20.880 --> 0:21:23.119
<v Speaker 1>all choose whether they're going to go to work this

0:21:23.160 --> 0:21:25.800
<v Speaker 1>morning or find a liquor store and drink our purchase

0:21:25.800 --> 0:21:29.560
<v Speaker 1>in the woods behind the Yeah, I think, yeah, I

0:21:29.560 --> 0:21:31.480
<v Speaker 1>mean for most of us, a lot of people struggle

0:21:31.520 --> 0:21:34.520
<v Speaker 1>with that every morning. Well, some people realistically do. No

0:21:34.600 --> 0:21:38.240
<v Speaker 1>I'm not, I'm not being sarchotetica, but but for many

0:21:38.280 --> 0:21:41.240
<v Speaker 1>of us, it's not really a choice. Like the things

0:21:41.240 --> 0:21:42.879
<v Speaker 1>we do are the things we do. We have this

0:21:43.000 --> 0:21:45.600
<v Speaker 1>pattern and there's really this is where we get into

0:21:45.640 --> 0:21:47.760
<v Speaker 1>that idea that we're not really making choices and more

0:21:47.760 --> 0:21:52.480
<v Speaker 1>if at all, however, there are choices that are more

0:21:52.680 --> 0:21:55.840
<v Speaker 1>real than others, where two paths of equal weight and

0:21:55.920 --> 0:21:59.119
<v Speaker 1>possibility are presented and uh, and what is weightier than

0:21:59.160 --> 0:22:00.840
<v Speaker 1>the old to be or not to be? The choice

0:22:00.880 --> 0:22:03.960
<v Speaker 1>between being and unding that stands before us when we

0:22:04.000 --> 0:22:06.520
<v Speaker 1>stand at the edge of a great expanse. So it's

0:22:06.560 --> 0:22:09.119
<v Speaker 1>not so much that we're tempted, but that our path

0:22:09.240 --> 0:22:12.000
<v Speaker 1>choosing brain can't help but engage in one of its

0:22:12.080 --> 0:22:16.280
<v Speaker 1>many cognitive superpowers, cognitive superpower that we all possess and

0:22:16.480 --> 0:22:20.120
<v Speaker 1>uh and used to thrive. And this is a chronosthesia,

0:22:20.480 --> 0:22:23.760
<v Speaker 1>which is also known as mental time travel. So this

0:22:23.920 --> 0:22:26.639
<v Speaker 1>entails our ability to be aware of our past and

0:22:26.760 --> 0:22:31.080
<v Speaker 1>future and to envision multiple possible futures before us. So

0:22:31.119 --> 0:22:33.320
<v Speaker 1>it's the key to our survival. But it's also the

0:22:33.359 --> 0:22:35.600
<v Speaker 1>reason you might listen to NPR in the morning and

0:22:35.640 --> 0:22:38.920
<v Speaker 1>mentally time travel to the dawn of the Third World War.

0:22:39.840 --> 0:22:42.760
<v Speaker 1>So it's that anxiety, Yeah, the anxiety. Anxiety comes out

0:22:42.800 --> 0:22:45.480
<v Speaker 1>and you feel it in your body. So in that

0:22:45.600 --> 0:22:49.199
<v Speaker 1>moment in the car listening to NPR, we're forced to

0:22:49.280 --> 0:22:52.320
<v Speaker 1>wonder what what we're capable of, what we're willing to

0:22:52.440 --> 0:22:55.639
<v Speaker 1>lose to gain, And on some level, it's kind of

0:22:55.680 --> 0:22:57.720
<v Speaker 1>like the you know, the scene in the Old Testament

0:22:57.760 --> 0:23:00.760
<v Speaker 1>with Abraham raising that dagger up in the sky and

0:23:00.800 --> 0:23:04.200
<v Speaker 1>then above his son Isaac, and it's just a will

0:23:04.240 --> 0:23:08.880
<v Speaker 1>the hand of the angel come in time to spare him? Right? Yeah? Yeah,

0:23:09.200 --> 0:23:14.880
<v Speaker 1>looking to something beyond, which gets into that Freudian aspect. Yeah,

0:23:15.040 --> 0:23:18.399
<v Speaker 1>So that's another possible explanation for it. I tend to

0:23:18.800 --> 0:23:21.640
<v Speaker 1>feel like we've got some of this, definitely a part

0:23:21.640 --> 0:23:24.280
<v Speaker 1>of it. But I also think the cognitive dissonance argument

0:23:24.359 --> 0:23:27.600
<v Speaker 1>is also very valid, and it does like we've talked

0:23:27.640 --> 0:23:30.600
<v Speaker 1>before on the show about how situations of cognitive dissonance

0:23:30.680 --> 0:23:35.639
<v Speaker 1>often lend themselves well to supernatural experience. Let's not just

0:23:35.680 --> 0:23:39.800
<v Speaker 1>say actual supernatural occurrence, but the experience of something supernatural

0:23:40.400 --> 0:23:43.879
<v Speaker 1>to us, especially in our demon possession exorcism Matters, aism

0:23:43.920 --> 0:23:47.800
<v Speaker 1>episode that is hugely tied to cognitive dissonance. Yeah, and

0:23:47.840 --> 0:23:50.000
<v Speaker 1>when you get down to it, like the the idea

0:23:50.040 --> 0:23:53.919
<v Speaker 1>of of encountering the choice between being and unbing this

0:23:53.920 --> 0:23:58.119
<v Speaker 1>this kind of panicky pondering over to what extent you

0:23:58.200 --> 0:24:01.600
<v Speaker 1>have free will, old to what extent you have control

0:24:01.800 --> 0:24:04.600
<v Speaker 1>over your fate. I mean that is that's pretty supernatural

0:24:04.760 --> 0:24:08.760
<v Speaker 1>sounding to me. Yeah. Yeah, Well this is a good

0:24:08.880 --> 0:24:11.200
<v Speaker 1>opportunity for us to get into a guy who, let's

0:24:11.240 --> 0:24:15.439
<v Speaker 1>be honest, in some situations, was quasi supernatural. Uh. And

0:24:15.640 --> 0:24:19.679
<v Speaker 1>his name was Sigmund Freud. Uh. So Freud after a

0:24:19.720 --> 0:24:26.800
<v Speaker 1>lot of his better known principles UH connected this to well,

0:24:27.080 --> 0:24:30.679
<v Speaker 1>the phenomenon to an idea that sometimes is referred to

0:24:30.720 --> 0:24:33.280
<v Speaker 1>as a death wish, although that just calls to mind

0:24:33.320 --> 0:24:37.400
<v Speaker 1>Charles Bronson for me. But it is referred to as

0:24:37.440 --> 0:24:42.399
<v Speaker 1>the death drive, articulated in his nineteen essay Beyond the

0:24:42.440 --> 0:24:46.840
<v Speaker 1>Pleasure Principle, and this describes a drive in all of

0:24:46.920 --> 0:24:52.479
<v Speaker 1>us towards self destruction and a return to the inorganic. Now,

0:24:53.880 --> 0:24:57.360
<v Speaker 1>I used a paper by Joanne Faulkner on the subject

0:24:57.359 --> 0:25:03.080
<v Speaker 1>to sort of see unpas package this. Now. She argues

0:25:03.160 --> 0:25:07.240
<v Speaker 1>that the death drive is when Freud departs from scientific

0:25:07.320 --> 0:25:12.080
<v Speaker 1>methodology entirely, and it articulates what he thought of as

0:25:12.200 --> 0:25:16.520
<v Speaker 1>higher functions in the psyche that weren't necessarily empirical. Okay,

0:25:16.560 --> 0:25:18.720
<v Speaker 1>So this is why I say, like we're getting into

0:25:18.720 --> 0:25:24.439
<v Speaker 1>supernatural territory here. Freud thought this was beyond science. Um,

0:25:25.080 --> 0:25:29.480
<v Speaker 1>it's highly speculative and it's not grounded in scientific perspective.

0:25:29.640 --> 0:25:33.920
<v Speaker 1>But Freud's idea was that the death drive circumvented our

0:25:34.000 --> 0:25:38.520
<v Speaker 1>pleasure in an effort to undo a person as an

0:25:38.640 --> 0:25:41.520
<v Speaker 1>organic whole, and so as such it gave us both

0:25:41.640 --> 0:25:45.080
<v Speaker 1>pleasure and discomfort. I can sort of see where he's

0:25:45.080 --> 0:25:47.320
<v Speaker 1>coming from here based on what we were previously talking

0:25:47.320 --> 0:25:51.000
<v Speaker 1>about with like, I don't know, scares right, Like it's

0:25:51.040 --> 0:25:56.480
<v Speaker 1>both pleasurable and uncomfortable. But his idea, of course, being Freud,

0:25:56.600 --> 0:26:00.359
<v Speaker 1>there has to be this model framework to that everything

0:26:00.400 --> 0:26:03.439
<v Speaker 1>fits within, and it was that the death drive was

0:26:03.480 --> 0:26:05.919
<v Speaker 1>the opposite of what he called the life drive or

0:26:05.920 --> 0:26:10.320
<v Speaker 1>the libido. And while the libido attaches itself to others

0:26:10.400 --> 0:26:15.480
<v Speaker 1>and creates ties of affection, the death drive destroys relationships

0:26:15.520 --> 0:26:21.040
<v Speaker 1>and strives for disintegration. So if the libido manifests insects,

0:26:21.160 --> 0:26:24.520
<v Speaker 1>the death drive manifests in aggression, and if this is

0:26:24.560 --> 0:26:29.080
<v Speaker 1>directed inward, it could result in suicide. But here's the thing.

0:26:29.280 --> 0:26:32.600
<v Speaker 1>Does the death drive lead to what we today understand

0:26:32.640 --> 0:26:35.920
<v Speaker 1>as depression? Right? Like Freud didn't really have a grasp

0:26:36.040 --> 0:26:39.440
<v Speaker 1>on that the way we do now. It's possible if

0:26:39.440 --> 0:26:43.680
<v Speaker 1>it's directed inward, I guess. But in fact, some Eastern

0:26:43.720 --> 0:26:48.800
<v Speaker 1>philosophy indicates that self centered acts maybe a form of

0:26:48.800 --> 0:26:53.159
<v Speaker 1>this kind of self destruction, That selfishness itself isolates us

0:26:53.200 --> 0:26:57.040
<v Speaker 1>from others, leads us to not having support. So maybe

0:26:57.119 --> 0:26:59.439
<v Speaker 1>there's a little bit of a connection between depression and

0:26:59.520 --> 0:27:04.080
<v Speaker 1>death drive. I've I don't know. I'm not on board

0:27:04.119 --> 0:27:06.000
<v Speaker 1>with this. I see how it could sort of make

0:27:06.119 --> 0:27:08.919
<v Speaker 1>sense at the time, and it's connected to thoughts that

0:27:08.960 --> 0:27:12.040
<v Speaker 1>we're having. But huh, what is interesting you mentioned the

0:27:12.040 --> 0:27:15.879
<v Speaker 1>Eastern philosophies. It is interesting to think of self destruction

0:27:16.000 --> 0:27:19.199
<v Speaker 1>perhaps is it's not merely well, let's say, to to

0:27:19.240 --> 0:27:22.240
<v Speaker 1>take self destruction and think of it in terms of

0:27:22.240 --> 0:27:24.480
<v Speaker 1>of of the of of the wheel of sam Sara

0:27:24.600 --> 0:27:27.280
<v Speaker 1>and the different states and the idea that you know,

0:27:27.320 --> 0:27:30.680
<v Speaker 1>you're reincarnated into two upper and lower forms. Yeah, one

0:27:30.680 --> 0:27:33.920
<v Speaker 1>of the realms is that of the hungry ghosts, where

0:27:33.960 --> 0:27:37.240
<v Speaker 1>one is just you know, constantly grasping for something and

0:27:37.240 --> 0:27:40.200
<v Speaker 1>and and unable to to fill yourself with it. And

0:27:40.200 --> 0:27:42.080
<v Speaker 1>and there's another realm, which is more of the hell room.

0:27:42.119 --> 0:27:44.560
<v Speaker 1>And this is where I feel like things really line

0:27:44.640 --> 0:27:49.240
<v Speaker 1>up with this idea of death drive just this, you know, rageful, uh,

0:27:49.560 --> 0:27:52.760
<v Speaker 1>you know, assault on the things that anger you. I

0:27:52.800 --> 0:27:55.240
<v Speaker 1>can give you like a personal version of this that

0:27:55.320 --> 0:27:57.399
<v Speaker 1>I experience. And this might be a little bit t

0:27:57.640 --> 0:28:03.120
<v Speaker 1>m I, but um I often I'm compelled by the

0:28:03.240 --> 0:28:08.520
<v Speaker 1>urge to just go be somewhere in complete isolation. Like

0:28:08.840 --> 0:28:11.719
<v Speaker 1>I think when I when I have this urge, it's like, oh,

0:28:11.560 --> 0:28:15.080
<v Speaker 1>I like a like a rundown motel in the middle

0:28:15.080 --> 0:28:18.200
<v Speaker 1>of nowhere, off of a highway somewhere, right, and I'll

0:28:18.240 --> 0:28:21.800
<v Speaker 1>just sitting there for a week. Like there's something about

0:28:21.880 --> 0:28:24.960
<v Speaker 1>that that's just very compelling to me. And I don't

0:28:24.960 --> 0:28:28.760
<v Speaker 1>want to destroy myself. I don't want to commit suicide,

0:28:29.160 --> 0:28:33.240
<v Speaker 1>but there's something about it that that draws me there. Right.

0:28:33.280 --> 0:28:36.040
<v Speaker 1>And I think based on what you're talking about here,

0:28:36.520 --> 0:28:39.320
<v Speaker 1>so there's a similar idea here, right, Like if you

0:28:39.360 --> 0:28:43.080
<v Speaker 1>believe in reincarnation and you think yourself, well, if I die,

0:28:43.440 --> 0:28:47.080
<v Speaker 1>I'm gonna be reincarnated, possibly as a lower life form. Right,

0:28:47.720 --> 0:28:51.280
<v Speaker 1>there's something kind of zen about that, Right, There's something

0:28:51.360 --> 0:28:53.560
<v Speaker 1>kind of relaxing about the idea of like I'll come

0:28:53.560 --> 0:28:56.680
<v Speaker 1>back as a toad. Let's just live life as a toad,

0:28:56.800 --> 0:29:01.160
<v Speaker 1>and I won't have as many concerns to bear. It's true, yeah, now,

0:29:01.200 --> 0:29:03.280
<v Speaker 1>but I like this idea that you brought up here too,

0:29:03.320 --> 0:29:06.200
<v Speaker 1>because it also brings to mind like what each of

0:29:06.280 --> 0:29:10.240
<v Speaker 1>us are. So we're certainly we're we're an organism that's

0:29:10.320 --> 0:29:13.400
<v Speaker 1>that's alive. We're also an organism that's is generally moving

0:29:13.440 --> 0:29:17.000
<v Speaker 1>in various uh, social spheres. And you have all of

0:29:17.040 --> 0:29:20.080
<v Speaker 1>these kind of like invisible spider webs of social obligation

0:29:20.480 --> 0:29:23.840
<v Speaker 1>all around us. And so to just to walk away

0:29:23.920 --> 0:29:26.040
<v Speaker 1>from all of that for say a week and go

0:29:26.080 --> 0:29:30.400
<v Speaker 1>to this cabin in the woods, you are not necessarily

0:29:30.520 --> 0:29:33.479
<v Speaker 1>destroying yourself, but you might be doing damage to these

0:29:33.800 --> 0:29:37.080
<v Speaker 1>various social spider webs that are that have bound you

0:29:37.200 --> 0:29:38.880
<v Speaker 1>up totally. And I can see where it would be

0:29:38.880 --> 0:29:42.240
<v Speaker 1>at once liberating to walk away from all of those,

0:29:42.840 --> 0:29:45.400
<v Speaker 1>uh and then but then at the same time many

0:29:45.440 --> 0:29:48.000
<v Speaker 1>would argue, well, that is self destructive. You were doing

0:29:48.080 --> 0:29:53.880
<v Speaker 1>damage to these social structures that had helped maintain you. Yeah, exactly, Yeah,

0:29:53.960 --> 0:29:58.320
<v Speaker 1>and that's compelling to write. The pop culture example of

0:29:58.360 --> 0:30:00.800
<v Speaker 1>this that drew me in the most and my wife

0:30:00.920 --> 0:30:03.560
<v Speaker 1>immediately recognized it when we saw this, and she's like,

0:30:03.600 --> 0:30:07.040
<v Speaker 1>you love this, don't you was And spoilers for this

0:30:07.160 --> 0:30:11.000
<v Speaker 1>TV show if you don't want to, you might learn

0:30:11.080 --> 0:30:13.240
<v Speaker 1>something you don't want to know about Breaking Bad here.

0:30:13.960 --> 0:30:16.640
<v Speaker 1>But in Breaking Bad, there's a point where the main

0:30:16.760 --> 0:30:20.840
<v Speaker 1>character it goes in hiding to New Hampshire for a

0:30:20.960 --> 0:30:25.160
<v Speaker 1>year and he just lives in a small cottage with

0:30:25.480 --> 0:30:30.280
<v Speaker 1>nothing but like, you know, canned food and newspapers for

0:30:30.360 --> 0:30:33.120
<v Speaker 1>a year and he just sits there and thinks on

0:30:33.200 --> 0:30:36.880
<v Speaker 1>what he's done and sleeps and eats and he just

0:30:37.160 --> 0:30:40.360
<v Speaker 1>is and he's entrapped by snow when we find him.

0:30:40.440 --> 0:30:42.760
<v Speaker 1>And I saw it and I was just like, oh god,

0:30:42.800 --> 0:30:46.400
<v Speaker 1>that that seems like the best vacation ever to me,

0:30:48.120 --> 0:30:50.880
<v Speaker 1>but at the cost of all of his social relationships,

0:30:50.880 --> 0:30:53.080
<v Speaker 1>which is sort of the point in the show. Uh.

0:30:53.080 --> 0:30:55.080
<v Speaker 1>You know, this reminds me a lot of a Warren

0:30:55.160 --> 0:30:58.240
<v Speaker 1>Zevon song. That's when I when I have this feeling,

0:30:58.400 --> 0:31:01.200
<v Speaker 1>I'll play this song and listen to his up splendid isolation.

0:31:02.760 --> 0:31:05.520
<v Speaker 1>It's great because the lyrics are basically rolling through these

0:31:05.520 --> 0:31:08.680
<v Speaker 1>three different through or four different scenarios that he is

0:31:08.800 --> 0:31:11.280
<v Speaker 1>craving like I want to live on the Upper east

0:31:11.280 --> 0:31:13.360
<v Speaker 1>Side and never go down in the street, you know,

0:31:13.400 --> 0:31:15.920
<v Speaker 1>put tinfoil up on the window. I want to live

0:31:15.920 --> 0:31:18.520
<v Speaker 1>in the desert like Georgia O'Keefe. You know these kind

0:31:18.520 --> 0:31:22.440
<v Speaker 1>of scenarios where um, we're we're Laren is talking about

0:31:22.520 --> 0:31:27.160
<v Speaker 1>just walking away from everything and just uh encapsulating himself

0:31:27.200 --> 0:31:31.360
<v Speaker 1>in uh in in in total isolation and and ultimately

0:31:31.600 --> 0:31:34.280
<v Speaker 1>kind of self destructive self centeredness, because he ends up

0:31:34.840 --> 0:31:39.800
<v Speaker 1>like making comparisons to UH to Neverland Ranch interesting, you know,

0:31:39.880 --> 0:31:43.000
<v Speaker 1>locking yourself up in your own private disney sort of thing.

0:31:43.400 --> 0:31:47.320
<v Speaker 1>While I never put tinfoil on my window, but in

0:31:47.400 --> 0:31:51.840
<v Speaker 1>my twenties I have to admit, Uh, I took cardboard

0:31:52.360 --> 0:31:54.760
<v Speaker 1>and nailed it up over all the windows in my

0:31:54.840 --> 0:31:58.960
<v Speaker 1>bedroom just because like I wanted complete and utter darkness

0:31:58.960 --> 0:32:02.520
<v Speaker 1>in there. Did you have a black light poster? No? No,

0:32:02.760 --> 0:32:09.920
<v Speaker 1>I didn't missed opportunity mushroom wizards. Well, back to this

0:32:10.000 --> 0:32:14.720
<v Speaker 1>freud thing, I think it reeks of the subjective. It's

0:32:14.720 --> 0:32:17.560
<v Speaker 1>a little bit of magical thinking, which is fun, but

0:32:18.200 --> 0:32:21.680
<v Speaker 1>most people in this realm, in this discipline, think of

0:32:21.720 --> 0:32:27.080
<v Speaker 1>it as being eccentric. Regardless it does apply to depression.

0:32:27.160 --> 0:32:30.080
<v Speaker 1>If you understand that there's an innate voice that wishes

0:32:30.600 --> 0:32:34.080
<v Speaker 1>for death and destruction, well that's that's helpful, right at

0:32:34.120 --> 0:32:37.400
<v Speaker 1>least in therapy you can help separate that and distance

0:32:37.440 --> 0:32:40.080
<v Speaker 1>yourself from those thoughts, and that takes away their power

0:32:40.600 --> 0:32:43.240
<v Speaker 1>and allows you to challenge them and minimize them and

0:32:43.280 --> 0:32:47.600
<v Speaker 1>disregard them. So there's something to that. People who have

0:32:47.760 --> 0:32:51.840
<v Speaker 1>just like outright dismiss Freud. I'm sort of in the middle, like,

0:32:52.200 --> 0:32:54.720
<v Speaker 1>I don't buy it a hundred percent of the time,

0:32:55.000 --> 0:32:56.920
<v Speaker 1>but I do think that there's some value and that

0:32:56.960 --> 0:33:00.800
<v Speaker 1>he helped the profession sort of edge along slow. Yeah.

0:33:00.880 --> 0:33:04.400
<v Speaker 1>I mean I always come back to my my lens analogy,

0:33:04.400 --> 0:33:07.680
<v Speaker 1>where what I would I want to walk around with

0:33:07.680 --> 0:33:10.000
<v Speaker 1>with the Freud lens in place all the time, with

0:33:10.080 --> 0:33:13.000
<v Speaker 1>my Freud goggles on all the time. No, I would not,

0:33:13.400 --> 0:33:16.400
<v Speaker 1>But I do find it is helpful in varying scenarios

0:33:16.440 --> 0:33:19.360
<v Speaker 1>to pull the the Freud lens down over my own

0:33:19.440 --> 0:33:22.400
<v Speaker 1>vision of my own worldview and think, oh, well, how

0:33:22.520 --> 0:33:25.040
<v Speaker 1>might this apply to the current scenario, What does what

0:33:25.320 --> 0:33:29.720
<v Speaker 1>how does Freud illuminate what's going on here? Well, why

0:33:29.720 --> 0:33:32.400
<v Speaker 1>don't we take a quick break and when we come back,

0:33:32.600 --> 0:33:35.880
<v Speaker 1>we're going to delve into some actual statistics about suicidal

0:33:36.120 --> 0:33:39.680
<v Speaker 1>thinking that may help us unravel this call of the

0:33:39.760 --> 0:33:48.680
<v Speaker 1>void phenomenon a little more. All Right, we're back. So

0:33:48.840 --> 0:33:52.120
<v Speaker 1>when mental health professionals refer to these call of the

0:33:52.200 --> 0:33:57.360
<v Speaker 1>void moments, they usually call it suicidal ideation. But that

0:33:57.480 --> 0:34:00.840
<v Speaker 1>term seems broad for our p is here today, So

0:34:00.920 --> 0:34:04.360
<v Speaker 1>let's let's try to separate out what the difference might be. Okay,

0:34:04.560 --> 0:34:09.600
<v Speaker 1>In twleven, the CDC conducted a really big study examining

0:34:09.719 --> 0:34:16.120
<v Speaker 1>statistics about suicide, suicidal thinking, uh and um, suicidal preparation,

0:34:16.920 --> 0:34:20.440
<v Speaker 1>and they found that three point seven percent of adults

0:34:20.480 --> 0:34:24.480
<v Speaker 1>in the United States had had suicidal thoughts in just

0:34:24.680 --> 0:34:28.359
<v Speaker 1>the last year. Now, let's put that into perspective. That's

0:34:28.440 --> 0:34:31.680
<v Speaker 1>eight point three million people. That's a lot of people.

0:34:32.960 --> 0:34:36.239
<v Speaker 1>Other studies have placed this even higher, saying that it's

0:34:36.280 --> 0:34:40.360
<v Speaker 1>actually around eight to ten percent of the population. Now

0:34:40.520 --> 0:34:44.239
<v Speaker 1>let's look at the previous study on the high place phenomenon.

0:34:44.480 --> 0:34:47.320
<v Speaker 1>That's not even close to the thirty to fifty percent

0:34:47.400 --> 0:34:51.040
<v Speaker 1>of people who reported that they had experienced that phenomenon. Right,

0:34:51.560 --> 0:34:55.239
<v Speaker 1>So it seems like what we think of as suicidal

0:34:55.280 --> 0:34:58.760
<v Speaker 1>ideation and and high place phenomenon or call of the void,

0:34:58.920 --> 0:35:02.200
<v Speaker 1>those are different. It's is like suggests that there's there's

0:35:02.239 --> 0:35:05.399
<v Speaker 1>some kind of different thought process going on there. Yeah.

0:35:05.440 --> 0:35:07.719
<v Speaker 1>And of course with all this, it depends on exactly

0:35:08.280 --> 0:35:11.239
<v Speaker 1>how you're phrasing the question and how the individual on

0:35:11.320 --> 0:35:16.000
<v Speaker 1>the other end views suicidal thoughts, uh, et cetera. I mean,

0:35:16.000 --> 0:35:18.239
<v Speaker 1>because the big thing is like, what does that individual's

0:35:18.280 --> 0:35:22.719
<v Speaker 1>culture say about suicide? Now, even there there's this is

0:35:22.719 --> 0:35:24.040
<v Speaker 1>the kind of thing that we would have to bust

0:35:24.040 --> 0:35:26.840
<v Speaker 1>out in a longer episode, but even within the United

0:35:26.880 --> 0:35:31.040
<v Speaker 1>States that you're going to have varying subsets of people

0:35:31.120 --> 0:35:34.399
<v Speaker 1>that are going to have different ideas about suicide. Yeah,

0:35:34.440 --> 0:35:37.480
<v Speaker 1>and that actually plays in these statistics as well. Uh.

0:35:37.600 --> 0:35:40.239
<v Speaker 1>In the c d C report, they actually summarize the

0:35:40.320 --> 0:35:44.359
<v Speaker 1>data on ninety two thousand, two hundred and sixty four respondents.

0:35:45.080 --> 0:35:50.359
<v Speaker 1>But this establishes a difference between having suicidal thoughts and

0:35:50.400 --> 0:35:54.680
<v Speaker 1>actually making plans for a suicide or attempting it. Plans

0:35:54.680 --> 0:35:59.200
<v Speaker 1>and attempts are very different from just thinking about it. Okay,

0:35:59.440 --> 0:36:02.160
<v Speaker 1>the estimate it's very based on a couple of things,

0:36:02.200 --> 0:36:06.240
<v Speaker 1>sociodemographic factors as well, as the region of the country

0:36:06.280 --> 0:36:08.160
<v Speaker 1>that you live in. So what you're just saying here

0:36:08.160 --> 0:36:12.120
<v Speaker 1>we go. Suicidal thoughts were higher among young adults between

0:36:12.120 --> 0:36:14.919
<v Speaker 1>the ages of eighteen to twenty nine than they were

0:36:15.000 --> 0:36:18.920
<v Speaker 1>for people over thirty. It was also significantly higher for

0:36:19.000 --> 0:36:23.160
<v Speaker 1>women in general. Non Hispanic Whites were the group with

0:36:23.239 --> 0:36:28.040
<v Speaker 1>the highest prevalence of suicidal thoughts, while non Hispanic Asians

0:36:28.120 --> 0:36:33.120
<v Speaker 1>were the group with the lowest suicidal thoughts. And regional factors,

0:36:33.800 --> 0:36:37.000
<v Speaker 1>this is really complicated, but they think it could be

0:36:37.040 --> 0:36:42.040
<v Speaker 1>related to indicators such as divorce rates or resources to

0:36:42.160 --> 0:36:46.440
<v Speaker 1>access like healthcare. Uh, and so the cause and effect

0:36:46.440 --> 0:36:49.640
<v Speaker 1>relationship here is unknown, but there's a there's a couple

0:36:49.640 --> 0:36:51.920
<v Speaker 1>of things like, for instance, adults with less than a

0:36:52.000 --> 0:36:55.279
<v Speaker 1>high school education and those who were unemployed at the

0:36:55.320 --> 0:36:59.320
<v Speaker 1>time were more likely to have these thoughts. Finally, those

0:36:59.400 --> 0:37:02.240
<v Speaker 1>in the mid West and the West were more likely

0:37:02.280 --> 0:37:05.440
<v Speaker 1>to have suicidal thoughts than those in the Northeast in

0:37:05.520 --> 0:37:08.359
<v Speaker 1>the South. Now, I don't know how to unpack that,

0:37:09.080 --> 0:37:13.200
<v Speaker 1>but what you presented sounds sounds close, which is that like,

0:37:13.480 --> 0:37:17.040
<v Speaker 1>various cultures have different beliefs about suicide, right and and

0:37:17.719 --> 0:37:21.240
<v Speaker 1>or like they said that there's like real world factors

0:37:21.280 --> 0:37:24.400
<v Speaker 1>like how much access they have to healthcare or or

0:37:24.640 --> 0:37:27.560
<v Speaker 1>or do they have a job, things like that. So

0:37:27.600 --> 0:37:30.200
<v Speaker 1>there's limitations to this accounting though that we should note

0:37:30.239 --> 0:37:34.279
<v Speaker 1>as well. For instance, previous studies indicate that adults, when

0:37:34.280 --> 0:37:39.480
<v Speaker 1>they're talking about suicidal thoughts, they under report, especially when

0:37:39.520 --> 0:37:42.160
<v Speaker 1>they're talking about when they were adolescents. So if they're

0:37:42.160 --> 0:37:44.560
<v Speaker 1>adults now and they're saying, well, when I was an adolescent,

0:37:45.160 --> 0:37:47.360
<v Speaker 1>this is you know, this is how often I experience

0:37:47.480 --> 0:37:50.520
<v Speaker 1>that they're they they're known to under report. That makes

0:37:50.560 --> 0:37:52.800
<v Speaker 1>sense to me. Yeah, I mean, I mean, you're a

0:37:52.800 --> 0:37:55.080
<v Speaker 1>different person when you're adult when you're an adolescent, so

0:37:55.120 --> 0:37:59.760
<v Speaker 1>you're really kind of teasing apart the thoughts and motivations

0:37:59.800 --> 0:38:02.919
<v Speaker 1>of of a different you entire. So I can see

0:38:02.920 --> 0:38:04.799
<v Speaker 1>where there might be a tendency to say, oh, well

0:38:04.800 --> 0:38:07.759
<v Speaker 1>that that that twenty year old me, that eighteen year

0:38:07.760 --> 0:38:09.520
<v Speaker 1>old me. You didn't know what you're talking about, not

0:38:09.560 --> 0:38:12.760
<v Speaker 1>even serious about that. And this study also didn't account

0:38:12.760 --> 0:38:17.480
<v Speaker 1>for a couple of populations. Uh. First of all, institutionalized populations,

0:38:17.680 --> 0:38:20.759
<v Speaker 1>which would probably have, I mean, we would assume would

0:38:20.800 --> 0:38:23.840
<v Speaker 1>have a higher rate of thinking about suicide, and it

0:38:24.040 --> 0:38:27.359
<v Speaker 1>totally cut out any kind of Native American populations. So

0:38:27.920 --> 0:38:30.200
<v Speaker 1>and that wasn't like on purpose, it was just because

0:38:30.239 --> 0:38:33.759
<v Speaker 1>they didn't have access to enough evidence. Yeah, I think

0:38:33.760 --> 0:38:36.239
<v Speaker 1>there is a large factor here that comes down to

0:38:36.680 --> 0:38:41.680
<v Speaker 1>is suicide an open pathway to this individual? Is it

0:38:41.719 --> 0:38:44.960
<v Speaker 1>at all socially acceptable? To what degree is it socially acceptable?

0:38:45.360 --> 0:38:49.080
<v Speaker 1>And that is going to be governed by your culture,

0:38:49.160 --> 0:38:53.279
<v Speaker 1>your history. Indeed, what what books and movies, what beats

0:38:53.280 --> 0:38:57.799
<v Speaker 1>of bits of fiction you know, you you value? These

0:38:57.800 --> 0:39:01.040
<v Speaker 1>are all going to help to skew this idea of

0:39:01.040 --> 0:39:05.880
<v Speaker 1>of whether or not suicide is a practical option for

0:39:05.920 --> 0:39:10.239
<v Speaker 1>an individual. Yeah, but very different from the idea of

0:39:10.280 --> 0:39:12.279
<v Speaker 1>standing on a ledge and looking and just kind of

0:39:12.320 --> 0:39:16.080
<v Speaker 1>getting that urge to just right. So that's why I

0:39:16.280 --> 0:39:18.399
<v Speaker 1>put these statistics in here to sort of just give

0:39:18.440 --> 0:39:22.520
<v Speaker 1>you like, these are very different things, and we can

0:39:22.560 --> 0:39:26.239
<v Speaker 1>see the statistical differences just between these two studies. It's

0:39:26.280 --> 0:39:29.760
<v Speaker 1>also worth remembering all of this stuff for both studies

0:39:29.840 --> 0:39:33.759
<v Speaker 1>is self reported, and that is not a reliable. Now

0:39:33.800 --> 0:39:37.440
<v Speaker 1>to to sort of pull out of the gloomier aspects

0:39:37.480 --> 0:39:41.560
<v Speaker 1>of this this topic, um, I will ask everyone to

0:39:41.560 --> 0:39:44.560
<v Speaker 1>to think about the call of the void you know, uh,

0:39:44.600 --> 0:39:48.640
<v Speaker 1>the situation in which the gravity of disastrous choices. You know,

0:39:48.680 --> 0:39:52.040
<v Speaker 1>it's not merely anxiety inducing or or threatening to one

0:39:52.040 --> 0:39:55.840
<v Speaker 1>sense of self control, but it is exhilarating. It's it's

0:39:55.840 --> 0:39:58.960
<v Speaker 1>it's sort of endorphin pumping high that want to chievee

0:39:58.960 --> 0:40:03.000
<v Speaker 1>from skydiving or even less dangerous smaller acts. And and

0:40:03.040 --> 0:40:05.280
<v Speaker 1>plus what is the true call of the void but

0:40:05.280 --> 0:40:10.560
<v Speaker 1>but a contemplation, however, unformed of oblivion, a complete emptying

0:40:10.560 --> 0:40:13.120
<v Speaker 1>of self, not merely hearing the call of the void,

0:40:13.120 --> 0:40:15.680
<v Speaker 1>but but kind of touching the void, having almost a

0:40:16.080 --> 0:40:18.359
<v Speaker 1>spiritual moment. To go back to that quote from Call

0:40:18.440 --> 0:40:20.640
<v Speaker 1>the Wild again, you know something that is at once

0:40:20.680 --> 0:40:25.040
<v Speaker 1>splendid and terrible. Yeah, And so, as we've been doing

0:40:25.200 --> 0:40:28.000
<v Speaker 1>in some of our episodes recently, we want to make

0:40:28.040 --> 0:40:30.319
<v Speaker 1>sure if you heard this and this like touched upon

0:40:30.440 --> 0:40:33.440
<v Speaker 1>something for you, and and you were hearing these statistics

0:40:33.520 --> 0:40:36.480
<v Speaker 1>or whatever and you thought, well, this this resonates within me,

0:40:36.520 --> 0:40:40.680
<v Speaker 1>and I'm a little concerned. There's actually a nonprofit that

0:40:40.719 --> 0:40:43.759
<v Speaker 1>we would like to throw a line out too, so

0:40:43.800 --> 0:40:47.680
<v Speaker 1>that you, in case you're feeling that way, have some support.

0:40:47.800 --> 0:40:52.120
<v Speaker 1>And it's the National Suicide Prevention lifeline. Uh, it's a

0:40:52.320 --> 0:40:56.520
<v Speaker 1>support line. It's seven, it's free, it's totally confidential. It's

0:40:56.560 --> 0:40:59.320
<v Speaker 1>for people who are in distress. Uh. And it helps

0:40:59.360 --> 0:41:02.920
<v Speaker 1>prevent I sees and provides resources for you and your

0:41:02.960 --> 0:41:05.280
<v Speaker 1>loved ones. So maybe it's not you, Maybe it's somebody

0:41:05.320 --> 0:41:09.160
<v Speaker 1>you know. Uh So the number for that is one

0:41:09.440 --> 0:41:14.600
<v Speaker 1>eight hundred two seven three eight to five five. Again,

0:41:14.640 --> 0:41:19.880
<v Speaker 1>it's one eight hundred two seven three eight two five five.

0:41:20.480 --> 0:41:22.680
<v Speaker 1>All right, And hey, if you want to hear more

0:41:22.680 --> 0:41:24.560
<v Speaker 1>episodes of Stuff to Plow your Mind, if you want

0:41:24.560 --> 0:41:27.319
<v Speaker 1>to check out videos, blog post, you name it links

0:41:27.320 --> 0:41:29.279
<v Speaker 1>out to our social media accounts, head on over to

0:41:29.360 --> 0:41:32.040
<v Speaker 1>stuff to Blow your Mind dot com. That's right, and

0:41:32.160 --> 0:41:34.879
<v Speaker 1>I want to hear from you, the audience. Have you

0:41:34.920 --> 0:41:37.520
<v Speaker 1>experienced the call of a void? Have you thought about

0:41:37.600 --> 0:41:40.600
<v Speaker 1>jumping off a tall building or the Grand Canyon or

0:41:40.640 --> 0:41:43.840
<v Speaker 1>maybe even onto a train track before, but of course

0:41:43.880 --> 0:41:45.880
<v Speaker 1>you didn't want to. You just got mixed up with

0:41:45.920 --> 0:41:50.080
<v Speaker 1>these feelings inside. That's that's basically how we all feel nowadays.

0:41:50.080 --> 0:41:53.000
<v Speaker 1>I'm just so mixed up with these feelings inside. Uh,

0:41:53.080 --> 0:41:56.560
<v Speaker 1>let us know. You can let us know on Facebook, Twitter, Tumbler,

0:41:56.760 --> 0:41:59.560
<v Speaker 1>or Instagram, or you can write us at blow the

0:41:59.600 --> 0:42:02.320
<v Speaker 1>mind at how stuff Works dot com, and it close

0:42:02.360 --> 0:42:04.640
<v Speaker 1>out here today. I'm just gonna read another quote. This

0:42:04.680 --> 0:42:08.000
<v Speaker 1>one comes from a book by Robert Graves. Number of

0:42:08.000 --> 0:42:10.320
<v Speaker 1>you may be familiar with him from his more popular

0:42:10.360 --> 0:42:12.600
<v Speaker 1>work such as I Claudius, But he also wrote a

0:42:12.600 --> 0:42:14.959
<v Speaker 1>book called Goodbye to All That, and he talks about

0:42:14.960 --> 0:42:17.680
<v Speaker 1>the Great Woar. He talks about mountain climbing, And this

0:42:17.760 --> 0:42:19.800
<v Speaker 1>is just a quick quote where he talks about climbing.

0:42:21.160 --> 0:42:23.439
<v Speaker 1>My worst climb was on a little wit, the most

0:42:23.480 --> 0:42:26.960
<v Speaker 1>formidable of the precipices, when at a point that needed

0:42:27.320 --> 0:42:31.880
<v Speaker 1>most concentration, a raven circled round the party in great sweeps.

0:42:32.400 --> 0:42:36.600
<v Speaker 1>I found this curiously unsettling, because one climbs only up

0:42:36.600 --> 0:42:39.520
<v Speaker 1>and down or sideways, and the ravens seem to be

0:42:39.560 --> 0:42:44.560
<v Speaker 1>suggesting diverse other possible dimensions of movement, tempting us to

0:42:44.680 --> 0:42:57.800
<v Speaker 1>let go our hold and join him. Well more on

0:42:57.920 --> 0:43:09.040
<v Speaker 1>this and pathans of other topic How Stuff Works up home.

0:43:12.040 --> 0:43:19.800
<v Speaker 1>I think many about f