WEBVTT - Lifelong Friends on Death Row

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<v Speaker 1>Dear Governor is a production of I Heart Media and

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<v Speaker 1>three Months Media. If you are moved by Jarvis Masters

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<v Speaker 1>and his thirty years struggle on San Quentin's death throw,

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<v Speaker 1>and you'd like to support his cause, please consider signing

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<v Speaker 1>a petition on his behalf. Visit Free Jarvis dot org

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<v Speaker 1>slash podcast to sign your name to an open letter

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<v Speaker 1>to California Governor Gavin Newsom, Dear Governor Newsom, Dear Mr

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<v Speaker 1>Governor Newsom. This is an open letter to Governor Gavin Newsom.

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<v Speaker 1>Dear Governor Newsom. When Jarvis Masters first entered the walls

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<v Speaker 1>of San Quentin State Prison four decades ago, he was,

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<v Speaker 1>by his own admission, angry and bitter, filled with vitriol,

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<v Speaker 1>pent up from a lifetime of abuse, neglect, and hopelessness.

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<v Speaker 1>Were it not for the foresight and compassion of a

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<v Speaker 1>singular woman at a very pivot dull time in his life,

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<v Speaker 1>Jarvis admits he would have likely continued along the seemingly

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<v Speaker 1>preordained pipeline cradle to prison to casket melody irma child,

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<v Speaker 1>Chavez was so much more than a defense investigator on

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<v Speaker 1>Jarvis's murder trial. He credits her support encouragement is vital

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<v Speaker 1>to altering the trajectory of his life. In the forward

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<v Speaker 1>of his book Finding Freedom, How Death Row Broke and

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<v Speaker 1>opened My heart, he writes that Melody quote guided me

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<v Speaker 1>through the many steps from extreme anger to the clarity

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<v Speaker 1>of my Buddhist practice. She created a bridge for me

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<v Speaker 1>to the outside world, bringing people into my life and

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<v Speaker 1>giving passage to my voice. I recently spoke to Melody,

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<v Speaker 1>who is now living in Germany, and I asked about

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<v Speaker 1>her memory of Jarvis. When they first met back in

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<v Speaker 1>the early eighties. He just sat there, glum and silent

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<v Speaker 1>and glowering at me, and he had on this blue

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<v Speaker 1>watch cap, you know, kind of a ski cap that

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<v Speaker 1>they're allowed to have, and he pulled that way down

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<v Speaker 1>almost over his eyes, and crossed his arms and slumped

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<v Speaker 1>way back in his chair and stuck his legs out

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<v Speaker 1>and crossed his ankles and had nothing to say. He

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<v Speaker 1>just was a completely shut down and defended kid. Were

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<v Speaker 1>you intimidated by him? No, he didn't scare me, but

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<v Speaker 1>I I felt a lot of compassion for him. I thought,

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<v Speaker 1>oh boy, you know, he's just not in touch with

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<v Speaker 1>his feelings and he's he's very scared. I thought that

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<v Speaker 1>he he's very strong, you know, fortress defenses he had

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<v Speaker 1>going where because he was probably like most of my clients,

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<v Speaker 1>really shocked to be facing the death penalty. Do you

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<v Speaker 1>have to understand when I met Melody, I was something

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<v Speaker 1>like that. Jarvis Masters recalls his first meat with Melody

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<v Speaker 1>over thirty years ago. I went out there with my

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<v Speaker 1>beanie and I did my little mug thing, and I

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<v Speaker 1>didn't like her. You know, she was too small, she

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<v Speaker 1>didn't know what the hell she was talking about, and

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<v Speaker 1>you know I didn't have to listen to her. But

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<v Speaker 1>she recognized my anger in a way where she connected

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<v Speaker 1>it to masculinity and connecting with that child inside you.

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<v Speaker 1>You know what it is you know a man and

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<v Speaker 1>not be a follower, you know, and what it is

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<v Speaker 1>to hold some guidance and direction to your life and

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<v Speaker 1>not be scared of doing that. And she filled myself

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<v Speaker 1>up with books like that. What was it about her

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<v Speaker 1>that made you trust her? She was a lot tougher

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<v Speaker 1>and what I thought she was. And she knew more

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<v Speaker 1>about prisons than I thought she did. She had visited

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<v Speaker 1>my mother. It I was, I was too angry to

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<v Speaker 1>hear myself, and she starts shedding that away. You know,

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<v Speaker 1>I try to run her away from me very many times.

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<v Speaker 1>You know, I didn't think she was serious at thought

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<v Speaker 1>it's all about the dollar, and I thought, you know,

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<v Speaker 1>I'm not gonna sit out here and try to be

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<v Speaker 1>can't like you know, I'm getting something from her. You know.

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<v Speaker 1>I was also scared about what she would write about

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<v Speaker 1>my mother, So I hung out with her just to

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<v Speaker 1>figure that out. Um. I mean, this is the first

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<v Speaker 1>time I ever said that. But yeah, she was a

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<v Speaker 1>very is she is today a very, very dear friend

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<v Speaker 1>of mine. You know, I hope I can be that

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<v Speaker 1>for her. What is it about Jervish this Well, first

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<v Speaker 1>of all, you are basically credited with introducing him to meditation,

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<v Speaker 1>which changed the entire trajectory of his life. To recommend

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<v Speaker 1>meditation to all of your clients, or wasn't there something

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<v Speaker 1>about Jarvis that made you think that it could really

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<v Speaker 1>benefit him? Well, first of all, the ante the part

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<v Speaker 1>about what was special about jervis I thought when once

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<v Speaker 1>he once he sort of opened up, you know, I

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<v Speaker 1>got gained his trust. One of the things I did

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<v Speaker 1>is I just did go and see some of his family,

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<v Speaker 1>and they liked me, and I reunited him with all

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<v Speaker 1>his family he had nobody, had no visitors. And slowly,

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<v Speaker 1>you know, I got him back in touch with his sisters,

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<v Speaker 1>his brothers, and then finally his mom, you know, communicating

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<v Speaker 1>writing back and forth, and that he began to really

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<v Speaker 1>see the the benefits of having an investigative. You know,

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<v Speaker 1>I had many young guys being just as reluctant, you know,

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<v Speaker 1>just saying I don't need no desfinitely trial, you know,

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<v Speaker 1>get me out of here kind of that, just get

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<v Speaker 1>me out I don't want to do is also a

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<v Speaker 1>big one. And Jarvis had this too, is don't go

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<v Speaker 1>anywhere near my family, leave my family out of this.

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<v Speaker 1>You know, he knew he felt he'd led his mom down,

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<v Speaker 1>and he thought she probably didn't want anything to do

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<v Speaker 1>with him, and he didn't want her also to be bothered.

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<v Speaker 1>But eventually, you know, I got him think, well, look,

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<v Speaker 1>you know, the government is paying me to write your

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<v Speaker 1>life story. You might as well take advantage of it.

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<v Speaker 1>Let's write your life story. Why not? You know, this

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<v Speaker 1>is just something we can do together while you're waiting

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<v Speaker 1>for your trial. And I'll go and find out some

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<v Speaker 1>stuff and I'll come back and let you know. And

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<v Speaker 1>he got more and more involved in it. Can you

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<v Speaker 1>tell me, like, what is the process of being a

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<v Speaker 1>criminal investigator? Well, later on we called that social historians

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<v Speaker 1>for capital cases, and that's a life history based on documents.

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<v Speaker 1>First of all, the foundation of it is the record,

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<v Speaker 1>medical record, school records, criminal records, everything you can find,

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<v Speaker 1>so that really establishes the dates that things happen in

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<v Speaker 1>many many names come forward with that kind of thing.

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<v Speaker 1>I got all of that for Jarvis, and then you

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<v Speaker 1>weave into it interviews with the defend that himself. So

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<v Speaker 1>Jarvis told much of his own story over time, and

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<v Speaker 1>then adding in quotes and recollections from everyone who knew him,

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<v Speaker 1>so neighbors and relatives and more distant relatives and the

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<v Speaker 1>maybe the pastor or any employer. Uh and in Jarvis's case,

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<v Speaker 1>the foster parents and the juvenile hall, people in the

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<v Speaker 1>juvenile prison, people who played a big role in his life. So,

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<v Speaker 1>you know, he was vera young when I met him,

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<v Speaker 1>he was twenty two. I think I was also pretty young.

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<v Speaker 1>I was about forty seven. Maybe I recognized how first

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<v Speaker 1>of all, he's really smart and not everyone is right.

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<v Speaker 1>I mean, he didn't have the kind of brain injuries,

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<v Speaker 1>you know, that so many of my clients had with

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<v Speaker 1>fetal alcohol issues or having been a born on drugs,

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<v Speaker 1>or having been hit and beaten so badly to have

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<v Speaker 1>like little brain injuries. He just had been spared all that,

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<v Speaker 1>thank God. And it was a miracle because his mom,

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<v Speaker 1>of course, was on drugs and such. But he is well,

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<v Speaker 1>and so he has this foundation that we all need,

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<v Speaker 1>which is to have a functioning brain. And then he

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<v Speaker 1>has and the whole family has sort of what the

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<v Speaker 1>Irish called the gift of the gab. You know, he

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<v Speaker 1>just was so articulate, and it's funny and talkative and

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<v Speaker 1>and so many people are not, you know. I mean,

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<v Speaker 1>I've interviewed thousands of people in an out of prison,

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<v Speaker 1>and so many it's like pulling teeth. You know that yourself,

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<v Speaker 1>you'll ask something and then there you'll get mum mumble mumble,

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<v Speaker 1>looked down at the floor, you know. Or teenagers if

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<v Speaker 1>you've raised any of them, that they go through that

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<v Speaker 1>phase too. Uh. I can't tell get anybody to say anything,

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<v Speaker 1>But once he got started, he would He just would

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<v Speaker 1>tell stories and and entertain you. And I thought that

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<v Speaker 1>was really a lovely characteristic and I enjoyed my time

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<v Speaker 1>with him always, I think everybody does, you know, you

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<v Speaker 1>look forward to it. And and also he was the

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<v Speaker 1>one who insisted that we'd be friends. He had had

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<v Speaker 1>some team social workers and juvenile counselors and this and that,

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<v Speaker 1>and he said, I don't need that. You know, if

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<v Speaker 1>you're coming here to be my social worker and try

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<v Speaker 1>to help me and all this, I don't want anything

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<v Speaker 1>to do with you. I need a pal. I need

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<v Speaker 1>an actual friend. Need you to tell me some of

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<v Speaker 1>your life and what you're going through. Why would this

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<v Speaker 1>be a one way street. I'm not going to do it.

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<v Speaker 1>And I thought, okay, well why not. I guess I

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<v Speaker 1>could open up more with him. And then as far

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<v Speaker 1>as meditation, we learned that together. I was not a

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<v Speaker 1>Buddhist I when I met him, I hadn't meditated ever.

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<v Speaker 1>And I went to a course to learn meditate and

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<v Speaker 1>I thought this is great, hard, very difficult to do.

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<v Speaker 1>And I came up to see Jarvis and I said,

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<v Speaker 1>you know, I'm learning how to meditate. You want to

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<v Speaker 1>do you want to do it? You want to try to?

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<v Speaker 1>And he was like sure, And this was a joke

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<v Speaker 1>that I always tell it. I said, well, but this

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<v Speaker 1>is Buddhist, you know, like, do you want to me

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<v Speaker 1>to find some other sort of practice like from Africa

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<v Speaker 1>or something. Do you want something more like culturally? That's

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<v Speaker 1>not any looks at me, it goes, well, you're not Asian,

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<v Speaker 1>that's true. Good point. So we don't learned it in

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<v Speaker 1>the cell there. You know, we had contact visits prior

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<v Speaker 1>to the trial for that, and that was several years

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<v Speaker 1>you know, to prepare. So anyway, we we did it together.

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<v Speaker 1>We really undertook this whole journey to calm down and

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<v Speaker 1>pay attention to what is happening with us together. You know,

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<v Speaker 1>it's very a very rich experience, and of course he

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<v Speaker 1>had it much harder than a prison is no place

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<v Speaker 1>to meditate, and there's also no place to open yourself

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<v Speaker 1>up to your inner self, you know, to start to

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<v Speaker 1>feel your emotions. You can't afford it in there. You know,

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<v Speaker 1>it's not a safe environment. It's not even safe to

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<v Speaker 1>close your eyes. It's not safe to be quiet or

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<v Speaker 1>you know, or to cry with be the last thing

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<v Speaker 1>and he very bravely, very strongly, I thought, I'm I'm

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<v Speaker 1>going to benefit of this, and I needed to get

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<v Speaker 1>through the experience of facing his death bathing. It definitely

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<v Speaker 1>trials a lout like you know, you like a cancer,

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<v Speaker 1>diactosis or something. You many people think, wow, you know

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<v Speaker 1>this is it? What is why am I alive? And

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<v Speaker 1>what does my life mean? And he did? He really

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<v Speaker 1>approached it that way. Up next, how Jarvis's meditation practice

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<v Speaker 1>evolved in Buddhism became an energizing force in his life.

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<v Speaker 1>The practice of meditation could have led Jarvis masters down

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<v Speaker 1>any number of paths. I asked friend and defense investigator

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<v Speaker 1>Melody irma child, how and why Jarvis was drawn to Budism.

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<v Speaker 1>I brought him maybe or someone else sent him a

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<v Speaker 1>magazine that had Buddhist stuff in it. And he saw

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<v Speaker 1>an ad for free books from this group in northern

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<v Speaker 1>California that had their teacher, Kasan Toku, who became his teacher.

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<v Speaker 1>He wrote to them himself, I had nothing to do

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<v Speaker 1>with that, and he said, send me the books. I'm

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<v Speaker 1>on death row. And he had a whole correspondence going

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<v Speaker 1>with them. What did not involve me? And so he

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<v Speaker 1>sought out studying Buddhism, you know, really becoming a Buddhist scholar,

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<v Speaker 1>sort of reading uh and learning the history of it

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<v Speaker 1>and such more than than I did. He just went

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<v Speaker 1>like a duck into water or something. What would you say?

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<v Speaker 1>You know, he really spoke to him, and he pursued

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<v Speaker 1>it on his own. And you can tell that in

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<v Speaker 1>David Scheff's book how deeply he went into it and

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<v Speaker 1>how but he sought out teachers first charge, saying tookles,

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<v Speaker 1>then Pamma. I remember one day I had a visit

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<v Speaker 1>with him, which was on the phone. Then after the

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<v Speaker 1>trial he was put in solitary and for years I

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<v Speaker 1>visited him, talking to him on the phone behind glass

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<v Speaker 1>syd a glass window, and I visited him a lot.

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<v Speaker 1>One time, the guy at the gate said, you know,

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<v Speaker 1>we're going to redo our lists of all the visits.

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<v Speaker 1>He said, I'll just give you a copy of years.

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<v Speaker 1>And it was a hundred and ten visits at that

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<v Speaker 1>point at some point, you know, over years, over a

0:14:32.840 --> 0:14:36.280
<v Speaker 1>few years. So we're talking and he said, you know,

0:14:36.400 --> 0:14:41.080
<v Speaker 1>I'm I'm corresponding with this little lady. She's so nice

0:14:41.120 --> 0:14:45.720
<v Speaker 1>and she lives would in the woods someplace. Oh, that's interesting.

0:14:45.960 --> 0:14:50.920
<v Speaker 1>And he said, and her name is Pinma, something like Pina. Oh.

0:14:50.920 --> 0:14:53.520
<v Speaker 1>And I said, wait a minute, Jervis are you talking

0:14:53.520 --> 0:14:57.920
<v Speaker 1>about Pemma Children. Yeah, that's her name. She was way

0:14:57.920 --> 0:15:01.560
<v Speaker 1>on in the woods. And I said, Josh, she is

0:15:01.640 --> 0:15:05.600
<v Speaker 1>one of the most well known Buddhist teachers there is.

0:15:06.120 --> 0:15:09.640
<v Speaker 1>You know, this is amazing, and and he said, oh, well,

0:15:09.680 --> 0:15:11.760
<v Speaker 1>I didn't know that. I just thought, you know, she

0:15:11.960 --> 0:15:14.400
<v Speaker 1>was like to write. May be she had written him

0:15:14.440 --> 0:15:18.920
<v Speaker 1>because of his book. You credit Buddhism for Jervis's transformation.

0:15:20.720 --> 0:15:24.440
<v Speaker 1>I think he would say yes. So I would say yes,

0:15:25.520 --> 0:15:31.280
<v Speaker 1>Buddhism and the way it opened him up to the

0:15:31.320 --> 0:15:36.160
<v Speaker 1>world and to kindness and to his own you know,

0:15:36.320 --> 0:15:41.040
<v Speaker 1>loving heart, which then drew in all these other people's Buddhism,

0:15:41.040 --> 0:15:45.640
<v Speaker 1>and also the support of dezens and hundreds of people

0:15:46.400 --> 0:15:50.160
<v Speaker 1>all around that have carried him forward to these Such

0:15:50.200 --> 0:15:55.200
<v Speaker 1>a wonderful person who so many people really depend on

0:15:55.800 --> 0:15:58.800
<v Speaker 1>his friendship. He's a really good friend too many people.

0:16:00.000 --> 0:16:02.120
<v Speaker 1>ID just has to be one of the most famous

0:16:02.160 --> 0:16:06.160
<v Speaker 1>person right now on denth Bro you know, as far

0:16:06.200 --> 0:16:10.360
<v Speaker 1>as having followers and having an international presence. U his

0:16:10.520 --> 0:16:14.560
<v Speaker 1>book was translated all around in Europe. And yeah, I'm

0:16:14.680 --> 0:16:18.880
<v Speaker 1>very proud of him. He's got his own two books. Amazing.

0:16:19.440 --> 0:16:23.240
<v Speaker 1>And then and then David Cheff's book now, yes, yeah,

0:16:23.320 --> 0:16:25.880
<v Speaker 1>David Cheff's book is so great, and you you are

0:16:25.880 --> 0:16:28.680
<v Speaker 1>the first person even mentioned in that book. You are featured,

0:16:28.840 --> 0:16:34.000
<v Speaker 1>featured so prominently. I'm I'm so grateful and honored in

0:16:34.440 --> 0:16:41.120
<v Speaker 1>sort of odd by the way Jarvis has given me credit.

0:16:41.640 --> 0:16:43.920
<v Speaker 1>It was saying, you know, been grateful to me and

0:16:43.960 --> 0:16:47.640
<v Speaker 1>talked about me, and also all of the other people,

0:16:47.960 --> 0:16:51.880
<v Speaker 1>you know, Pamma and Payma children, and also Susan Moon

0:16:51.960 --> 0:16:56.480
<v Speaker 1>who published him first in Buddhist publication up Turning Wheel.

0:16:56.600 --> 0:16:59.600
<v Speaker 1>And you know, I just didn't forget the people who

0:16:59.640 --> 0:17:03.520
<v Speaker 1>have helped to him, and I just think that's so nice,

0:17:03.600 --> 0:17:06.320
<v Speaker 1>you know, I mean the first is of kind of

0:17:06.320 --> 0:17:11.440
<v Speaker 1>I was kind of embarrassed to be featured that way,

0:17:11.480 --> 0:17:15.399
<v Speaker 1>but that also Dan, I realized, you know, this really

0:17:15.560 --> 0:17:19.960
<v Speaker 1>is a lovely honor for me. I'm retired now and

0:17:20.600 --> 0:17:23.840
<v Speaker 1>an old kind of an old lady, and to feel

0:17:23.880 --> 0:17:29.360
<v Speaker 1>that work I did have been recognized, and it's more

0:17:29.400 --> 0:17:32.480
<v Speaker 1>like a symbol of all the many cases I have

0:17:32.560 --> 0:17:36.640
<v Speaker 1>thirty five people who are living on death or who

0:17:36.680 --> 0:17:40.920
<v Speaker 1>were my clients, and then you know, way way more

0:17:40.960 --> 0:17:44.000
<v Speaker 1>than that who did not get death and or even

0:17:44.000 --> 0:17:46.639
<v Speaker 1>were acquitted or you know, got terms of years and

0:17:46.720 --> 0:17:50.679
<v Speaker 1>such and and some doing life without parole. You are

0:17:50.720 --> 0:17:53.760
<v Speaker 1>also the impetus for Jarvis to start writing. From what

0:17:53.800 --> 0:17:56.840
<v Speaker 1>I understand as well, you too would sit together and write.

0:17:58.080 --> 0:18:02.000
<v Speaker 1>That's true. I always thought jarvis use of language was

0:18:02.240 --> 0:18:07.760
<v Speaker 1>just great, so he didn't have a formal education for

0:18:08.119 --> 0:18:13.080
<v Speaker 1>stuff like punctuation or even spelling. I thought that it

0:18:13.119 --> 0:18:15.480
<v Speaker 1>would be great if he could write down the way

0:18:15.480 --> 0:18:18.760
<v Speaker 1>he talked uh and write down his stories. So I

0:18:18.800 --> 0:18:21.880
<v Speaker 1>started doing these little exercises with him because he had

0:18:21.920 --> 0:18:25.520
<v Speaker 1>been talking to me all about noticing the child abuse.

0:18:25.760 --> 0:18:29.520
<v Speaker 1>We talked all about child abuse, what it is, and

0:18:29.680 --> 0:18:32.400
<v Speaker 1>how it happened to him, and the effects of that.

0:18:33.080 --> 0:18:38.160
<v Speaker 1>Most prisoners, many, many, you know, younger people think, well,

0:18:38.240 --> 0:18:41.000
<v Speaker 1>I was I was a bad boy, and my parents

0:18:41.080 --> 0:18:43.960
<v Speaker 1>disciplined me. You know, my father beat me and and

0:18:44.040 --> 0:18:46.800
<v Speaker 1>I deserved it, you know, that's just how it is.

0:18:46.840 --> 0:18:49.720
<v Speaker 1>And I would I would also beat my kids. And

0:18:49.840 --> 0:18:52.720
<v Speaker 1>I helped Jovis to see that that you could raise

0:18:52.840 --> 0:18:57.800
<v Speaker 1>kids without beating them. And it leaves these terrible wounds,

0:18:58.200 --> 0:19:02.359
<v Speaker 1>psychic wounds, emotional wounds, and even on your bodies and body.

0:19:02.400 --> 0:19:04.600
<v Speaker 1>And he told me about the scars you saw in

0:19:04.600 --> 0:19:07.399
<v Speaker 1>the prison Yard. All of that we sort of developed together,

0:19:07.400 --> 0:19:09.639
<v Speaker 1>and I said, well, why don't you just write the

0:19:09.640 --> 0:19:14.120
<v Speaker 1>whole thing down? And that went to at least twelve publications.

0:19:14.119 --> 0:19:17.400
<v Speaker 1>It was anthologized, and then finally made its way into

0:19:17.400 --> 0:19:22.320
<v Speaker 1>Finding Freedom. So it's all his own talent, right, I mean,

0:19:22.560 --> 0:19:25.360
<v Speaker 1>he does have a unique writer's voice. He has an

0:19:25.359 --> 0:19:29.879
<v Speaker 1>actual voice, and it's unique, and I think it's so great.

0:19:30.080 --> 0:19:33.320
<v Speaker 1>I really like his writing. And no, we would we

0:19:33.359 --> 0:19:35.520
<v Speaker 1>would go do all these little things when he was

0:19:35.560 --> 0:19:38.439
<v Speaker 1>behind glass. We would have both have paper and he

0:19:38.440 --> 0:19:41.879
<v Speaker 1>would have the inside of a a ballpoint pen, you know,

0:19:41.960 --> 0:19:46.040
<v Speaker 1>just the inside because they take away the metal outside

0:19:46.119 --> 0:19:49.920
<v Speaker 1>or hard plastic outside. And we would say, well today,

0:19:50.000 --> 0:19:53.040
<v Speaker 1>let's write about the ball game, or let's write about rain,

0:19:53.240 --> 0:19:56.560
<v Speaker 1>or let's write about sleep or whatever. So we we

0:19:56.680 --> 0:20:00.440
<v Speaker 1>both developed as writers together. I would say, then would

0:20:00.440 --> 0:20:02.920
<v Speaker 1>you read those like you give yourself tendent? Yeah? Then

0:20:02.960 --> 0:20:06.359
<v Speaker 1>read them aloud? Yeah, okay. We would be let's go

0:20:06.480 --> 0:20:08.800
<v Speaker 1>so many minutes and I'd look at my watch five

0:20:08.880 --> 0:20:11.920
<v Speaker 1>minutes and then and then read them to each other.

0:20:13.240 --> 0:20:17.119
<v Speaker 1>Was he ever, because he did not have the education

0:20:17.280 --> 0:20:20.719
<v Speaker 1>that you had, was to be finned that decide intimidating

0:20:20.760 --> 0:20:24.720
<v Speaker 1>at all. I never saw that. He just goes ahead.

0:20:25.000 --> 0:20:27.879
<v Speaker 1>See that's another really great quality he has is that

0:20:27.960 --> 0:20:32.359
<v Speaker 1>he doesn't he knows, he doesn't have a mastery of

0:20:32.800 --> 0:20:35.320
<v Speaker 1>or didn't these of course he's learning, learned all these

0:20:35.320 --> 0:20:40.360
<v Speaker 1>twenty years punctuation or spelling every word. But he doesn't stop,

0:20:41.040 --> 0:20:44.240
<v Speaker 1>you know, he doesn't get it, gets intimidated or ashamed. Nothing.

0:20:44.480 --> 0:20:48.360
<v Speaker 1>He just goes ahead and puts it all onto paper

0:20:48.800 --> 0:20:52.080
<v Speaker 1>that all that stuff could be fixed later. Will you

0:20:52.160 --> 0:20:54.760
<v Speaker 1>be participating in any way, shape or form in the

0:20:54.800 --> 0:20:59.720
<v Speaker 1>federal appeal? Not that I've been contacted, I know, I

0:20:59.760 --> 0:21:06.040
<v Speaker 1>really I'm retired party. I feel like I've been healing

0:21:06.160 --> 0:21:12.200
<v Speaker 1>myself the last five years or so with nature. Kind

0:21:12.200 --> 0:21:17.679
<v Speaker 1>of enough murderer, Enough with murder, enough with prisons. You know.

0:21:17.760 --> 0:21:21.280
<v Speaker 1>I do go to see Jarvis, and when we're in California,

0:21:21.320 --> 0:21:23.880
<v Speaker 1>we go to see Chad Rhodes also, And I've been

0:21:23.880 --> 0:21:26.160
<v Speaker 1>in touch with him all the time, all the years

0:21:26.160 --> 0:21:29.439
<v Speaker 1>he's now been there over twenty years, mostly in the

0:21:29.440 --> 0:21:34.159
<v Speaker 1>Pelican Bay Shoe and now in a better prison. And

0:21:34.160 --> 0:21:37.720
<v Speaker 1>so I just have the two Jarvis and Chad Road

0:21:38.000 --> 0:21:41.000
<v Speaker 1>and I thought, well, all right, I'll just stick with

0:21:41.040 --> 0:21:45.280
<v Speaker 1>you guys until I'm not alive anymore, you know, I'll

0:21:45.720 --> 0:21:47.840
<v Speaker 1>I'm looking forward to spending the rest of my life

0:21:47.840 --> 0:21:51.320
<v Speaker 1>with them, and that it's very helpful to me, making

0:21:51.320 --> 0:21:54.600
<v Speaker 1>my life more meaningful. I wouldn't be the person I

0:21:54.640 --> 0:21:59.359
<v Speaker 1>am without no ide that's a fact, sound story. So

0:22:00.440 --> 0:22:03.800
<v Speaker 1>I think let's call and your telephone number will be

0:22:03.840 --> 0:22:07.800
<v Speaker 1>monitored and recorded. She came into my life at the

0:22:07.880 --> 0:22:14.040
<v Speaker 1>most angerious point I've ever been, and slowly she was

0:22:14.160 --> 0:22:16.800
<v Speaker 1>the person who said, you know, you don't need to

0:22:16.880 --> 0:22:20.359
<v Speaker 1>be that to be you, and she found that a

0:22:20.400 --> 0:22:24.600
<v Speaker 1>lot of books to support that, you know, and she

0:22:24.760 --> 0:22:26.840
<v Speaker 1>hung out with me. She stayed with me while I

0:22:26.880 --> 0:22:31.280
<v Speaker 1>went through that process. So you know, you can never

0:22:31.359 --> 0:22:35.760
<v Speaker 1>forget something like that, you know, Yeah, I certainly won't.

0:22:36.800 --> 0:22:42.600
<v Speaker 1>Was she like a mother to you? No, no, no, no,

0:22:42.880 --> 0:22:48.040
<v Speaker 1>not not at all. She was more like a a

0:22:48.160 --> 0:22:52.159
<v Speaker 1>teacher who not let you leave the classroom until you

0:22:52.280 --> 0:22:58.120
<v Speaker 1>did your homework. That kind of person, you know, Yes,

0:22:58.400 --> 0:23:02.360
<v Speaker 1>So yeah, that's how that's how who she became. That's

0:23:02.359 --> 0:23:06.680
<v Speaker 1>the kind of person she's always been to me. Up next,

0:23:06.800 --> 0:23:10.600
<v Speaker 1>Jervis's own words on Melody, his introduction to Buddhism and

0:23:10.640 --> 0:23:14.280
<v Speaker 1>how his fraught journey to self acceptance led him down

0:23:14.320 --> 0:23:26.359
<v Speaker 1>the Buddhist path after Dion Graham, who voiced the audio

0:23:26.440 --> 0:23:29.560
<v Speaker 1>book Finding Freedom, How Death Row Broke and opened my

0:23:29.640 --> 0:23:32.960
<v Speaker 1>heart on how Jarvis managed to find his path in

0:23:33.000 --> 0:23:37.240
<v Speaker 1>the darkness of San Quentin's death Row. For a long time,

0:23:37.640 --> 0:23:40.840
<v Speaker 1>I've been my own stranger, but everything I went through

0:23:40.880 --> 0:23:43.359
<v Speaker 1>and learning how to accept myself brought me to the

0:23:43.400 --> 0:23:49.360
<v Speaker 1>doorsteps of Dharma, the Buddhist path. During my death penalty trial, Melody,

0:23:49.640 --> 0:23:52.720
<v Speaker 1>a private investigator working on my case, send me books

0:23:52.720 --> 0:23:55.800
<v Speaker 1>on how to meditate, how to deal with pain and suffering,

0:23:56.359 --> 0:23:59.280
<v Speaker 1>how to keep my mind at rest. She had broken

0:23:59.280 --> 0:24:01.760
<v Speaker 1>her ankle and was trying to keep still. She and

0:24:01.800 --> 0:24:04.720
<v Speaker 1>I were both trying this meditation gig, and like me,

0:24:05.080 --> 0:24:07.159
<v Speaker 1>she was confronting a lot of things in her past.

0:24:07.920 --> 0:24:10.600
<v Speaker 1>She was also writing and encouraged me to do so

0:24:10.640 --> 0:24:13.400
<v Speaker 1>as well. I began to get up early to try

0:24:13.400 --> 0:24:15.720
<v Speaker 1>to calm my mind so I wouldn't panic. It was

0:24:15.760 --> 0:24:18.439
<v Speaker 1>as if my whole life was being displayed on a

0:24:18.480 --> 0:24:21.960
<v Speaker 1>screen during the death penalty case. Things I never realized

0:24:21.960 --> 0:24:24.840
<v Speaker 1>about myself in my life were introduced to me and

0:24:24.880 --> 0:24:28.600
<v Speaker 1>the jury at the same time questions I never asked

0:24:28.600 --> 0:24:32.560
<v Speaker 1>my mother, like how long she'd been abused on the street,

0:24:33.040 --> 0:24:38.320
<v Speaker 1>and added, we're being asked now. Through meditation, I learned

0:24:38.320 --> 0:24:41.080
<v Speaker 1>to slow down and take a few deep breaths, to

0:24:41.119 --> 0:24:44.399
<v Speaker 1>take everything in, not to run from the pain, but

0:24:44.520 --> 0:24:48.399
<v Speaker 1>to sit with it, confronted, give it the companion it

0:24:48.520 --> 0:24:53.080
<v Speaker 1>had never had. I became committed to my meditation practice.

0:24:54.119 --> 0:24:56.080
<v Speaker 1>While I was in the holding booth during the jury's

0:24:56.119 --> 0:24:58.960
<v Speaker 1>deliberation on whether I should get life without parole or

0:24:58.960 --> 0:25:02.119
<v Speaker 1>the death penalty, I started leafing through a Buddhist journal

0:25:02.240 --> 0:25:05.760
<v Speaker 1>Melody had left there. In it was an article called

0:25:06.000 --> 0:25:09.360
<v Speaker 1>Life in Relation to Death by a Tibetan Buddhist lama

0:25:09.600 --> 0:25:14.080
<v Speaker 1>Choga Tokul Rimpachey. I thought, wow, this is right up

0:25:14.080 --> 0:25:16.879
<v Speaker 1>my alley. I sent a letter to the address in

0:25:16.920 --> 0:25:19.840
<v Speaker 1>the journal and got a reply from a woman named Lisa,

0:25:19.960 --> 0:25:22.560
<v Speaker 1>one of Rimpa Chase close students, with a copy of

0:25:22.560 --> 0:25:26.240
<v Speaker 1>his booklet Life in Relation to Death. At the time,

0:25:26.520 --> 0:25:28.280
<v Speaker 1>I got into some kind of trouble and was in

0:25:28.440 --> 0:25:31.320
<v Speaker 1>isolated confinement, stripped down to a pair of shorts and

0:25:31.359 --> 0:25:34.720
<v Speaker 1>a T shirt with only two blankets. In her letter,

0:25:35.040 --> 0:25:38.440
<v Speaker 1>Lisa asked if I needed help. I always needed help.

0:25:38.880 --> 0:25:41.560
<v Speaker 1>I still need help, and because the help she offered,

0:25:41.920 --> 0:25:45.439
<v Speaker 1>we began corresponding. Then she began to visit me and

0:25:45.680 --> 0:25:50.400
<v Speaker 1>eventually brought Rimpachey to San Quentin. When I first saw

0:25:50.480 --> 0:25:53.119
<v Speaker 1>Rimpa Check through the glass in the small visiting room booth,

0:25:53.480 --> 0:25:56.840
<v Speaker 1>I thought, oh ship, I'm in trouble. Now I'm messing

0:25:56.840 --> 0:25:59.640
<v Speaker 1>around with a real lama. He's from Tibet. Check him

0:25:59.640 --> 0:26:04.000
<v Speaker 1>out that everything he's got on is blessed. I figured

0:26:04.000 --> 0:26:06.760
<v Speaker 1>there were two ways I could introduce myself. I could

0:26:06.760 --> 0:26:09.240
<v Speaker 1>greet him in an ordinary way, or I could bow.

0:26:10.560 --> 0:26:14.840
<v Speaker 1>I bowed, then he bowed. Why do I think he

0:26:14.880 --> 0:26:19.640
<v Speaker 1>wouldn't He's been bowing all his life. I thought, I've

0:26:19.680 --> 0:26:22.000
<v Speaker 1>been reading about llamas for the last three years, and

0:26:22.040 --> 0:26:23.720
<v Speaker 1>now I have a real one in front of me.

0:26:24.600 --> 0:26:26.600
<v Speaker 1>I knew that all I could do was tell him

0:26:26.600 --> 0:26:29.520
<v Speaker 1>exactly what I think. If I lied or shot away

0:26:29.560 --> 0:26:32.800
<v Speaker 1>from him, he'd know it. I fell in love with

0:26:32.920 --> 0:26:36.480
<v Speaker 1>him for the same reasons everybody else does. His life

0:26:36.520 --> 0:26:39.560
<v Speaker 1>history was my key. He had been a rebellious kid.

0:26:39.800 --> 0:26:42.359
<v Speaker 1>He wasn't born with a silver spoon. He was a

0:26:42.359 --> 0:26:44.600
<v Speaker 1>feisty guy who would discipline me when I needed it.

0:26:45.240 --> 0:26:47.280
<v Speaker 1>He knew what he was talking about and would say

0:26:47.320 --> 0:26:49.679
<v Speaker 1>it in a way that I'd get it. He had

0:26:49.720 --> 0:26:55.320
<v Speaker 1>a certain shrewdness, compassionate ferociousness. He was a lama who

0:26:55.520 --> 0:26:58.800
<v Speaker 1>ate beef, jerky, got upset, and had jewels of compassion

0:26:58.920 --> 0:27:01.720
<v Speaker 1>in him. The only thing he didn't do was say

0:27:01.840 --> 0:27:06.000
<v Speaker 1>all this to me. I just felt it. I thought,

0:27:06.840 --> 0:27:08.639
<v Speaker 1>here's a guy who can take me out of prison

0:27:08.760 --> 0:27:11.320
<v Speaker 1>even as I remain here. He won't dress me in

0:27:11.359 --> 0:27:15.720
<v Speaker 1>Buddhist garb, but except me as I am, I knew

0:27:15.720 --> 0:27:24.399
<v Speaker 1>he was a tough character. Next week, how, with the

0:27:24.440 --> 0:27:28.359
<v Speaker 1>help of a Buddhist chaplain, Jarvis managed to implement Buddhist

0:27:28.359 --> 0:27:31.520
<v Speaker 1>services to shed a little light into the Row. The

0:27:31.560 --> 0:27:34.960
<v Speaker 1>audiobook of Finding Freedom, How Death Row Broke and Opened

0:27:35.000 --> 0:27:37.960
<v Speaker 1>My Heart by Jarvis j Masters can be found at

0:27:38.000 --> 0:27:41.879
<v Speaker 1>Shambala dot com or Audible. We'll link to both sites

0:27:41.920 --> 0:27:45.880
<v Speaker 1>in our show notes. This episode was written and produced

0:27:45.880 --> 0:27:50.119
<v Speaker 1>by Donna Fazzari and myself Cornicole. Our theme song sentenced

0:27:50.400 --> 0:27:53.359
<v Speaker 1>is compliments of the band Stick Figure from their album

0:27:53.520 --> 0:27:58.160
<v Speaker 1>Set in Stone. Stu Sternbach composed the original music. Nate

0:27:58.240 --> 0:28:01.920
<v Speaker 1>Dufort did the sound design. For more information on Jarvis

0:28:01.920 --> 0:28:04.000
<v Speaker 1>and to find out how you can follow his case

0:28:04.040 --> 0:28:08.200
<v Speaker 1>and support his cause, please visit free Jarvis dot org.

0:28:08.880 --> 0:28:11.639
<v Speaker 1>For more podcasts. For My Heart Radio, visit the I

0:28:11.800 --> 0:28:15.639
<v Speaker 1>Heart Radio app, Apple Podcasts, or wherever you listen to

0:28:15.680 --> 0:28:16.600
<v Speaker 1>your favorite shows.