1 00:00:06,320 --> 00:00:10,000 Speaker 1: Well, I'm Robert Evans. They have said that already. I 2 00:00:10,039 --> 00:00:13,080 Speaker 1: don't know, like I said, too many motherfucking podcasts. But 3 00:00:13,160 --> 00:00:18,919 Speaker 1: this is the last few week episode, um and and 4 00:00:19,040 --> 00:00:23,439 Speaker 1: with me actually in the office right now. Maskless is 5 00:00:23,480 --> 00:00:28,600 Speaker 1: a protest against the mask man. Garrison David's it's fine, 6 00:00:28,880 --> 00:00:32,440 Speaker 1: it's fine, Garrison. I understand that that you don't believe 7 00:00:32,440 --> 00:00:36,040 Speaker 1: in health mandates. We have to respect each other's differences. No, 8 00:00:36,520 --> 00:00:40,080 Speaker 1: I have magic to protect myself. That's right, That's that's fine. 9 00:00:40,240 --> 00:00:43,559 Speaker 1: You use chaos magic to protect yourself from COVID? Garrison, 10 00:00:44,600 --> 00:00:46,320 Speaker 1: what do you got for me? We're doing We're doing 11 00:00:46,360 --> 00:00:50,720 Speaker 1: the first it could happen here Daily Book episode excellent, um, 12 00:00:50,920 --> 00:00:54,639 Speaker 1: sexy and so ironic. We were looking for for spooky 13 00:00:54,680 --> 00:00:58,400 Speaker 1: content for spooky Week and around Halloween, and I wanted 14 00:00:58,440 --> 00:01:02,680 Speaker 1: to find a book written by an unhinged like Christian 15 00:01:02,680 --> 00:01:05,959 Speaker 1: writer about what they think Halloween is. And I found 16 00:01:06,080 --> 00:01:08,880 Speaker 1: I found one with very very little browsing. It took 17 00:01:08,920 --> 00:01:11,160 Speaker 1: it was very quick. It took me like five minutes. 18 00:01:11,240 --> 00:01:13,440 Speaker 1: It used to be you were too wrong. Well no, 19 00:01:13,560 --> 00:01:15,039 Speaker 1: because you did grow up in the cold, but you 20 00:01:15,080 --> 00:01:17,680 Speaker 1: were tooting to remember this being a super mainstream. I 21 00:01:17,720 --> 00:01:19,720 Speaker 1: mean I wasn't like we had no Halloween. I was 22 00:01:19,720 --> 00:01:21,600 Speaker 1: a kid. We couldn't get treating. We had like we 23 00:01:21,640 --> 00:01:23,039 Speaker 1: had like we had like a we had like a 24 00:01:23,120 --> 00:01:26,399 Speaker 1: harvest party. The church put off, but like we had 25 00:01:26,480 --> 00:01:28,240 Speaker 1: we had. I couldn't. I didn't. The first time I 26 00:01:28,240 --> 00:01:30,679 Speaker 1: went trick or treating was when I was like twelve 27 00:01:30,680 --> 00:01:32,800 Speaker 1: and I moved to Portland. No, as I was like thirteen, 28 00:01:32,920 --> 00:01:35,120 Speaker 1: was the first time I went trick or treating. Yeah, 29 00:01:35,280 --> 00:01:37,120 Speaker 1: it's um. I mean it used to be like it 30 00:01:37,160 --> 00:01:39,400 Speaker 1: used to be something that got more mainstream play, the 31 00:01:39,520 --> 00:01:42,560 Speaker 1: like anti Halloween thing. Um kind of tied in with 32 00:01:42,560 --> 00:01:45,120 Speaker 1: a satanic panic. I remember the early nineties. That's what 33 00:01:45,240 --> 00:01:47,680 Speaker 1: this book is going to be about. Angry about it, 34 00:01:47,720 --> 00:01:51,360 Speaker 1: but man, it just is like it's it's it almost 35 00:01:51,520 --> 00:01:55,840 Speaker 1: feels like homey and comforting. I think that this book 36 00:01:55,880 --> 00:01:58,160 Speaker 1: has been oddly comforting because it just revids me people 37 00:01:58,240 --> 00:02:01,120 Speaker 1: with childhood. Was like, that's just all the same stuff. Yeah, 38 00:02:01,600 --> 00:02:03,320 Speaker 1: I want you. I want you to read the title 39 00:02:03,400 --> 00:02:08,200 Speaker 1: and the author of this amazing book. Okay, so this 40 00:02:08,320 --> 00:02:11,560 Speaker 1: is wow. The cover is honestly just looks like a 41 00:02:11,600 --> 00:02:15,400 Speaker 1: normal jack. It looks like a regular a bat into 42 00:02:15,480 --> 00:02:19,079 Speaker 1: a jackal lanard. But it's got like spooky white smoke 43 00:02:19,200 --> 00:02:24,040 Speaker 1: coming out of it. The title is Helloween Satan's New Year, 44 00:02:24,440 --> 00:02:29,600 Speaker 1: by doctor Billy Dimily. It's not a real name. Is 45 00:02:29,800 --> 00:02:33,600 Speaker 1: not a real name, Billy Billy like it's I swear 46 00:02:33,639 --> 00:02:36,880 Speaker 1: to God listeners, b I L l y E. That 47 00:02:37,040 --> 00:02:39,360 Speaker 1: is not a name. And the name it is certainly 48 00:02:39,360 --> 00:02:42,240 Speaker 1: not Billy, that's Billy. But the last name was just 49 00:02:42,280 --> 00:02:44,919 Speaker 1: as bad. Dimily. Yeah d y m A l l 50 00:02:45,160 --> 00:02:51,959 Speaker 1: y dim ally ally nonsense nonsense. So we have Whenever 51 00:02:52,000 --> 00:02:54,040 Speaker 1: you find a Christian book written by someone with doctor 52 00:02:54,320 --> 00:02:55,760 Speaker 1: and from their first name, you know, you know it's 53 00:02:55,760 --> 00:02:57,799 Speaker 1: gonna be good. You gotta figure out what kind of doctor. 54 00:02:58,520 --> 00:03:00,840 Speaker 1: Guess what? Guess what kind of doctors? First of all 55 00:03:00,880 --> 00:03:03,840 Speaker 1: for the company, maybe so Billy dim Ley, the author, 56 00:03:04,080 --> 00:03:08,079 Speaker 1: earned earned a theological Doctorate of Ministry in the mid 57 00:03:08,120 --> 00:03:12,760 Speaker 1: eighties at the Honolulu extension of the of the Western 58 00:03:12,760 --> 00:03:17,880 Speaker 1: Conservative Baptist Theological Seminary headquartered in Portland, Oregon. So that's fine. 59 00:03:17,919 --> 00:03:22,320 Speaker 1: The Honolulu one headquarters. The branch was in Holloelululu, but 60 00:03:22,360 --> 00:03:24,640 Speaker 1: the headquarters was apparently in Portland, Oregon. In the eighties, 61 00:03:24,639 --> 00:03:26,840 Speaker 1: and that makes sense much if it's still here. But 62 00:03:27,200 --> 00:03:31,920 Speaker 1: you know, sister cities Portland and Honolulu, she wrote at 63 00:03:32,040 --> 00:03:36,280 Speaker 1: least fifteen original manuscripts her word manuscript UM on a 64 00:03:36,320 --> 00:03:40,240 Speaker 1: wide range of biblical doctrines. And I believe so, I mean, 65 00:03:40,480 --> 00:03:44,960 Speaker 1: has she her pronounces I can't continue, I'm gonna look 66 00:03:45,000 --> 00:03:48,840 Speaker 1: this up. So yeah, Billy. So then the book that 67 00:03:48,880 --> 00:03:51,680 Speaker 1: we're looking at is is one one of her fifteen 68 00:03:51,760 --> 00:03:57,720 Speaker 1: manuscripts UM self published by Infinity Publishing. Um. Yeah, this 69 00:03:57,920 --> 00:04:01,520 Speaker 1: was in the publish in two thousands six. That gives 70 00:04:02,080 --> 00:04:04,080 Speaker 1: that's a lady. And if that's her actual picture on 71 00:04:04,120 --> 00:04:05,920 Speaker 1: the front, she just kind of looks like a looks 72 00:04:05,920 --> 00:04:07,640 Speaker 1: like a white lady, like a white lady. So yeah. 73 00:04:07,840 --> 00:04:09,760 Speaker 1: So one of my favorite parts of the book so 74 00:04:09,760 --> 00:04:11,560 Speaker 1: far is right when you open up to the title page, 75 00:04:11,560 --> 00:04:13,560 Speaker 1: it says, you know, Halloween satans know you're the titled 76 00:04:13,560 --> 00:04:15,720 Speaker 1: the book, And then as a as a brief description 77 00:04:15,720 --> 00:04:18,360 Speaker 1: of what the book is, it says, a systematic compilation 78 00:04:18,480 --> 00:04:23,440 Speaker 1: and narrative of paraphrased Bible scriptures. Oh whoa, No, that 79 00:04:23,560 --> 00:04:25,120 Speaker 1: is not her on the cover because she is not 80 00:04:25,160 --> 00:04:28,520 Speaker 1: a white lady, is she not? So that's her. Oh 81 00:04:28,600 --> 00:04:32,440 Speaker 1: she she's like a black conservative bath Yeah, just like 82 00:04:33,240 --> 00:04:35,760 Speaker 1: she looks like kind of like a judge. She does 83 00:04:35,800 --> 00:04:40,240 Speaker 1: look a lot like a strong judge judge energy. Yeah, well, 84 00:04:40,279 --> 00:04:43,280 Speaker 1: I I do. I do love the systematic compilation narrative 85 00:04:43,320 --> 00:04:50,560 Speaker 1: of paraphrased Bible scriptures, not actual Bibles. Not actual Bible scriptures, Garrison. 86 00:04:50,680 --> 00:04:53,160 Speaker 1: Uh huh. You want to guess what she has as 87 00:04:53,160 --> 00:04:57,400 Speaker 1: her as her place of employment on Facebook? Well, let 88 00:04:57,400 --> 00:05:01,040 Speaker 1: me think. I don't know. I'm going to read it 89 00:05:01,520 --> 00:05:05,200 Speaker 1: verbatim works at in and this is all caps now 90 00:05:05,720 --> 00:05:08,320 Speaker 1: the Service of God. Alright, she works at in the 91 00:05:08,320 --> 00:05:13,039 Speaker 1: Service does who doesn't work at in the Service of God? 92 00:05:13,040 --> 00:05:17,120 Speaker 1: Am I right fucking incredible? Based on this book, I'm 93 00:05:17,120 --> 00:05:19,200 Speaker 1: guessing she got real real into Q and on. But 94 00:05:19,240 --> 00:05:20,839 Speaker 1: that's just based on what I read. I think she 95 00:05:20,880 --> 00:05:24,039 Speaker 1: may have died. Oh really well, her last post is 96 00:05:24,040 --> 00:05:29,719 Speaker 1: in February. Oh, I wonder what happening around in February. 97 00:05:31,120 --> 00:05:34,839 Speaker 1: Maybe she's just not super into Facebook, but just posting 98 00:05:35,080 --> 00:05:39,200 Speaker 1: quite a lot. I think she's not. She's actually not 99 00:05:39,279 --> 00:05:41,719 Speaker 1: super He's a decent chance COVID got her. Yeah, maybe 100 00:05:41,760 --> 00:05:44,800 Speaker 1: she just doesn't use a lot of social media. That's fine, Okay, 101 00:05:44,920 --> 00:05:47,720 Speaker 1: continue please, So yeah, I do like that she describes 102 00:05:47,720 --> 00:05:51,160 Speaker 1: the book as paraphrase Bible scripture is not actual paraphrase, 103 00:05:51,480 --> 00:05:55,039 Speaker 1: and and Bible paraphrase Bible scriptures on the doctrines of 104 00:05:55,120 --> 00:05:57,760 Speaker 1: good and evil, including an expose a on the practice 105 00:05:57,800 --> 00:06:02,120 Speaker 1: of witchcraft, magic, occultism, Dvina, and Satan worship. So that 106 00:06:02,120 --> 00:06:04,400 Speaker 1: that is how she describes the book. Now, the book 107 00:06:04,440 --> 00:06:07,320 Speaker 1: is like almost the book is two pages long, and 108 00:06:07,360 --> 00:06:11,599 Speaker 1: it is mostly the same sentence rewritten in like twelve ways. Um, 109 00:06:11,640 --> 00:06:15,000 Speaker 1: it's all saying about how good Jesus is and how 110 00:06:15,160 --> 00:06:18,520 Speaker 1: evil Satan is, and how people using magic our servants 111 00:06:18,520 --> 00:06:21,679 Speaker 1: of Satan. Basically it's just that for for two hundred pages. 112 00:06:21,839 --> 00:06:24,560 Speaker 1: And she includes like a lot of a lot of 113 00:06:24,600 --> 00:06:27,960 Speaker 1: like again paraphrase Bible scriptures about you know, basically like 114 00:06:28,160 --> 00:06:32,840 Speaker 1: really classic evangelical kind of conservative Baptist Christianity ty type stuff. Um, 115 00:06:32,920 --> 00:06:35,000 Speaker 1: so that's almost of the book is there's there's not 116 00:06:35,240 --> 00:06:38,679 Speaker 1: much Halloween content in this Halloween book. That doesn't surprise. 117 00:06:38,839 --> 00:06:41,440 Speaker 1: That's often the case with these weird likes. It's just 118 00:06:41,600 --> 00:06:45,280 Speaker 1: it's they've got some bizarre theological gripe that's only potentially 119 00:06:45,320 --> 00:06:47,920 Speaker 1: related to the culture ward stuff on, like like they 120 00:06:47,960 --> 00:06:50,400 Speaker 1: have like stuff on like Zionism and the Holy Spirit. 121 00:06:51,160 --> 00:06:55,919 Speaker 1: I bet she's got great takes on sacred books, baptism, like, 122 00:06:55,960 --> 00:06:57,760 Speaker 1: it's a whole bunch of a whole bunch of just 123 00:06:57,800 --> 00:07:00,839 Speaker 1: like regular kind of conservative Christian stuff. It's dept. There 124 00:07:00,920 --> 00:07:03,559 Speaker 1: is one chapter that is pure gold. It is called 125 00:07:03,720 --> 00:07:08,280 Speaker 1: the Witch of endor and it is this is this 126 00:07:08,360 --> 00:07:11,520 Speaker 1: is the expo zay on witchcraft and Halloween. I'm very excited. 127 00:07:11,800 --> 00:07:13,880 Speaker 1: It's it is, it is the best part of the book. 128 00:07:14,000 --> 00:07:16,239 Speaker 1: And I'm hand it's it's like at least like thirty pages. 129 00:07:16,280 --> 00:07:18,920 Speaker 1: I'm not gonna we can't read the whole thing because honestly, 130 00:07:18,920 --> 00:07:21,400 Speaker 1: again it is mostly the same kind of sentences. But 131 00:07:21,520 --> 00:07:24,440 Speaker 1: I have highlighted a few a few key passages from 132 00:07:24,600 --> 00:07:28,800 Speaker 1: the Witches of endor Um to to distill out to us. 133 00:07:28,880 --> 00:07:31,360 Speaker 1: So first the first thing, that first thing for when 134 00:07:31,840 --> 00:07:39,320 Speaker 1: when a billy billy billy, So in the section called 135 00:07:39,520 --> 00:07:43,720 Speaker 1: what is a witch? Uh, he says, which is a sorcerer, 136 00:07:43,760 --> 00:07:46,720 Speaker 1: which is a Satanist, which is worship ancient false gods 137 00:07:46,720 --> 00:07:49,480 Speaker 1: and practice magic. Magic is the divinely forbidden black heart 138 00:07:49,480 --> 00:07:52,040 Speaker 1: of bringing about the results beyond the human power by 139 00:07:52,120 --> 00:07:56,640 Speaker 1: use of evil spirits and including the devil and his demons. 140 00:07:56,880 --> 00:08:00,840 Speaker 1: Magic always brings Satan's diabolical power into play. So it's 141 00:08:00,840 --> 00:08:03,440 Speaker 1: it's it's really good, um she She goes on. She 142 00:08:03,560 --> 00:08:06,760 Speaker 1: goes on to to describe the practice of witchcraft using 143 00:08:06,760 --> 00:08:11,960 Speaker 1: like a cult formulations, incantations, magical mutterings, peeping, and chirping. 144 00:08:12,280 --> 00:08:17,560 Speaker 1: Now it says it says chirping parenthesis, criminal hypnosis parenthesis. 145 00:08:17,600 --> 00:08:21,600 Speaker 1: Oh okay, that's chirping. That's what ching is. She clar up. 146 00:08:21,640 --> 00:08:23,960 Speaker 1: That's what makes a good writer when you you you 147 00:08:24,040 --> 00:08:30,800 Speaker 1: anticipate the questions chirping, criminal hypnosis. Yeah, that explain writer 148 00:08:30,920 --> 00:08:35,400 Speaker 1: would have further explained. Is that hypnosis that is itself criminal? 149 00:08:35,520 --> 00:08:38,360 Speaker 1: It is that is hypnosis on a criminal? Has it 150 00:08:38,440 --> 00:08:40,800 Speaker 1: hypnosis that makes you criminal? It does not give you 151 00:08:40,840 --> 00:08:46,720 Speaker 1: any indication real mystery. Yeah so uh she she She 152 00:08:46,840 --> 00:08:49,960 Speaker 1: basically rounds up all all different types of of kind 153 00:08:49,960 --> 00:08:52,440 Speaker 1: of magic in a a cultism into this into this banner 154 00:08:52,440 --> 00:08:55,160 Speaker 1: of witchcraft. Um. She said that there's there's no distinction 155 00:08:55,160 --> 00:08:58,199 Speaker 1: to be made between witchcraft and sorcery, despite the erroneous 156 00:08:58,200 --> 00:09:01,520 Speaker 1: claims that sorcery is diabolical, and witchcraft it's creative art. 157 00:09:01,960 --> 00:09:06,240 Speaker 1: Both are diabolical and devilish. Yeah, I mean, I guess 158 00:09:06,320 --> 00:09:08,559 Speaker 1: I I do agree with her that I don't feel 159 00:09:08,559 --> 00:09:11,480 Speaker 1: like there's a meaningful distinction between real craft and sorcery 160 00:09:11,800 --> 00:09:15,000 Speaker 1: um and that they're both things from from from your 161 00:09:15,320 --> 00:09:18,440 Speaker 1: books that you read as a kid. But so the 162 00:09:18,480 --> 00:09:20,719 Speaker 1: first thing she gets into in witchcraft, I think is this. 163 00:09:21,160 --> 00:09:23,400 Speaker 1: It's a weird intro, but I guess it makes sense 164 00:09:23,400 --> 00:09:27,000 Speaker 1: from like her perspective is demon possession. So this is 165 00:09:27,000 --> 00:09:29,480 Speaker 1: the first the first like technique that she gets into 166 00:09:30,080 --> 00:09:32,400 Speaker 1: demon demon possession is a result of which is of 167 00:09:32,559 --> 00:09:37,280 Speaker 1: witchcraft incantation in diabolical whipchcraft, the which voluntarily invites the 168 00:09:37,320 --> 00:09:39,680 Speaker 1: devil and his and his demon spirits, who are sometimes 169 00:09:39,679 --> 00:09:42,760 Speaker 1: referred to as the goddess or god of or the 170 00:09:42,800 --> 00:09:46,480 Speaker 1: host of a particular names of a particular deity for 171 00:09:46,520 --> 00:09:49,880 Speaker 1: each society. However, there's a difference between demon possession through 172 00:09:49,920 --> 00:09:54,400 Speaker 1: deliberate invocation than demon possession by demonic internal attack upon 173 00:09:54,520 --> 00:09:58,600 Speaker 1: helpless and often unsuspecting suspects. Possession is often a common 174 00:09:58,679 --> 00:10:02,240 Speaker 1: aftermath of certain of certain forms of certain illnesses, such 175 00:10:02,280 --> 00:10:07,040 Speaker 1: as strokes. So she says that the most that one 176 00:10:07,080 --> 00:10:09,560 Speaker 1: of the easiest ways to figure out if you're possessed 177 00:10:09,800 --> 00:10:11,240 Speaker 1: is if you have a stroke, also if you have 178 00:10:11,240 --> 00:10:14,240 Speaker 1: if you have epilepsy or coma. This is really you know, 179 00:10:14,400 --> 00:10:18,000 Speaker 1: my my, my, my grandpa was pretty hard into demonology 180 00:10:18,040 --> 00:10:27,000 Speaker 1: there at the end she's oh man. And one of 181 00:10:27,000 --> 00:10:29,160 Speaker 1: the fun things about this book though, is that she 182 00:10:29,360 --> 00:10:32,480 Speaker 1: really tries to hammer down and all of like the 183 00:10:32,520 --> 00:10:35,720 Speaker 1: biblical examples of witchcraft, which there is like a few. Yeah, 184 00:10:36,080 --> 00:10:39,079 Speaker 1: it's the Bible. There's lots of wacky magic. And she 185 00:10:39,400 --> 00:10:42,120 Speaker 1: really tries to convince like her Christian readers that witchcraft 186 00:10:42,160 --> 00:10:45,199 Speaker 1: is a current problem to be worried with. Um, because 187 00:10:45,200 --> 00:10:47,760 Speaker 1: she is she's kind of upset that people view it 188 00:10:47,760 --> 00:10:49,960 Speaker 1: as like a fake thing. She's like, no, it's real. 189 00:10:50,000 --> 00:10:52,600 Speaker 1: It's in the Bible. You have to be scared of it. Um. 190 00:10:52,880 --> 00:10:55,679 Speaker 1: The God's word authenticates the reality witchcraft, therefore it is 191 00:10:55,720 --> 00:10:58,120 Speaker 1: not mere superstition. So a lot of a lot of 192 00:10:58,160 --> 00:11:00,840 Speaker 1: this is her trying to her trying to h scare 193 00:11:00,840 --> 00:11:04,480 Speaker 1: people into believing that witchcraft is actually is a is 194 00:11:04,480 --> 00:11:08,680 Speaker 1: an ongoing problem. Yeah. She says that the familiar spirits 195 00:11:08,679 --> 00:11:11,040 Speaker 1: of witches spoken of in the Bible are referred to 196 00:11:11,040 --> 00:11:14,559 Speaker 1: in folk history as dwarves, fairies, trolls. I don't know 197 00:11:14,559 --> 00:11:18,280 Speaker 1: where this one is. What's was? This? Was this? You 198 00:11:18,320 --> 00:11:21,800 Speaker 1: don't know what? Don't Well, they're usually like a cr 199 00:11:21,920 --> 00:11:24,400 Speaker 1: one or less little monster, a little bit of reptilian 200 00:11:24,480 --> 00:11:26,600 Speaker 1: things often found in dungeons. If you got a low 201 00:11:26,720 --> 00:11:29,440 Speaker 1: level party you want to bring them up against. I mean, 202 00:11:29,440 --> 00:11:31,240 Speaker 1: cobalds are one of the things that you could have 203 00:11:31,280 --> 00:11:35,280 Speaker 1: them go up against. I have not encountered them. Yeah, 204 00:11:35,280 --> 00:11:39,760 Speaker 1: they're they're little, little, little little lizard type type goblin things. 205 00:11:40,000 --> 00:11:42,920 Speaker 1: So those guys, dwarves, fairies, trolls, and other small spirits 206 00:11:42,920 --> 00:11:46,640 Speaker 1: of northern folklore. They can be friendly, mischievous, or malignant. 207 00:11:46,880 --> 00:11:49,719 Speaker 1: In folklore, they were purported as nature spirits. This is 208 00:11:49,760 --> 00:11:51,520 Speaker 1: the other thing she really hammers down on is that 209 00:11:51,880 --> 00:11:55,160 Speaker 1: if you like nature, that means that you're actually a 210 00:11:55,200 --> 00:11:59,320 Speaker 1: Satanist that scans which that that does remind me of 211 00:11:59,360 --> 00:12:03,760 Speaker 1: my Explore Nature Hail Satan shirt, which is my favorite shirt. Yeah, 212 00:12:03,800 --> 00:12:05,320 Speaker 1: that is mean that that you do. That is a 213 00:12:05,360 --> 00:12:09,280 Speaker 1: very good shirt. It's pretty good. So she she traces 214 00:12:09,360 --> 00:12:12,080 Speaker 1: back the origin of magic to the fall of Man 215 00:12:12,160 --> 00:12:14,160 Speaker 1: at the beginning of human history, as as said in 216 00:12:14,200 --> 00:12:16,640 Speaker 1: the book, is that where we got magic. That's what 217 00:12:16,720 --> 00:12:20,160 Speaker 1: she says. Um. She says so bracically. The way she 218 00:12:20,240 --> 00:12:24,520 Speaker 1: explains it is that you know magic and this is 219 00:12:24,520 --> 00:12:26,120 Speaker 1: something actually kind of a group. It's like magic is 220 00:12:26,200 --> 00:12:28,800 Speaker 1: the idea of like that you are kind of on 221 00:12:28,840 --> 00:12:31,520 Speaker 1: your way to become God in some way. Um, this 222 00:12:31,559 --> 00:12:36,640 Speaker 1: is this and in terms of like, in terms of 223 00:12:36,679 --> 00:12:38,800 Speaker 1: like in terms of like chaos magic, it's like you're 224 00:12:38,840 --> 00:12:41,559 Speaker 1: trying to like increase your own ability to have power 225 00:12:41,640 --> 00:12:43,240 Speaker 1: over you, like your own life, and that shut of 226 00:12:43,280 --> 00:12:46,360 Speaker 1: the idea. So what she says is that basically in 227 00:12:46,400 --> 00:12:49,800 Speaker 1: the fall of in Genesis, when Eve tried to eat 228 00:12:49,840 --> 00:12:52,720 Speaker 1: the try to eat the foot fruit of the knowledge 229 00:12:52,760 --> 00:12:55,360 Speaker 1: of the of good and evil, this was her attention, like, 230 00:12:55,520 --> 00:12:58,560 Speaker 1: this was her attemption to like gain God. God can 231 00:12:58,600 --> 00:13:01,040 Speaker 1: see good and evil. At the time man could only 232 00:13:01,080 --> 00:13:03,640 Speaker 1: see good. So when Eve ate the fruit, she was 233 00:13:03,640 --> 00:13:06,480 Speaker 1: trying to become like God. She was taking agency over 234 00:13:06,520 --> 00:13:09,880 Speaker 1: her existence and her fact this fruit to gave her 235 00:13:09,920 --> 00:13:11,839 Speaker 1: the magic power to see good and evil, right, which 236 00:13:11,880 --> 00:13:13,760 Speaker 1: is what wh we have now. So this is how 237 00:13:13,920 --> 00:13:15,720 Speaker 1: this is how she tricks back the origin of magic. 238 00:13:15,800 --> 00:13:18,240 Speaker 1: She's a biblical she's obviously because you know she's a 239 00:13:18,240 --> 00:13:22,439 Speaker 1: conservative Baptist. She's a biblical literalist. She reads The Garden 240 00:13:22,440 --> 00:13:24,840 Speaker 1: of as a literal historical tale, not as like a 241 00:13:24,840 --> 00:13:27,640 Speaker 1: piece of poetry or art men to like symbolize things 242 00:13:27,640 --> 00:13:31,960 Speaker 1: and culture. Like it was obviously written as Um okay, 243 00:13:32,000 --> 00:13:35,320 Speaker 1: I mean, yeah, there's a lot of a lot of 244 00:13:35,360 --> 00:13:41,280 Speaker 1: misogyny in this book. Um, sorry, Billy, sorry, there is 245 00:13:41,320 --> 00:13:44,640 Speaker 1: a lot. She rails against feminism later on, and there's 246 00:13:44,640 --> 00:13:46,920 Speaker 1: a lot of hatred because like Eve was the one 247 00:13:47,000 --> 00:13:49,480 Speaker 1: that ate the fruit, So the woman's fault, Like the 248 00:13:49,520 --> 00:13:52,400 Speaker 1: woman is like the tempter of man. It's always their fault. 249 00:13:52,559 --> 00:13:55,400 Speaker 1: That's that's very well tread evangelical ground. Although it is 250 00:13:55,440 --> 00:13:58,000 Speaker 1: extra fun when it's a woman who is hating on. Yeah, 251 00:13:58,240 --> 00:14:01,360 Speaker 1: and it's it's easier because this whole chapter is about 252 00:14:01,360 --> 00:14:04,520 Speaker 1: witches and which is are typically feminine. Um. But she 253 00:14:04,520 --> 00:14:06,600 Speaker 1: she does say that there's like wizards and warlocks, but 254 00:14:06,640 --> 00:14:09,160 Speaker 1: she just kind of ropes them all together. I searched 255 00:14:09,160 --> 00:14:11,679 Speaker 1: a second ago and I couldn't find any evidence that 256 00:14:11,720 --> 00:14:15,920 Speaker 1: she wrote books about Harry Potter. M this was written 257 00:14:16,000 --> 00:14:18,920 Speaker 1: to us in six So from what I've read, I 258 00:14:18,960 --> 00:14:22,040 Speaker 1: have not seen Harry Potter mentioned in this so far fascinating? 259 00:14:22,280 --> 00:14:24,280 Speaker 1: Is boy that piste off a lot of people who 260 00:14:24,280 --> 00:14:28,440 Speaker 1: are otherwise very similar? Yeah? I sure did. Yeah, So yeah, 261 00:14:28,840 --> 00:14:33,520 Speaker 1: let's see she is she She is very concerned that 262 00:14:33,520 --> 00:14:38,880 Speaker 1: that satanism and witchcraft is basically a re re invention 263 00:14:38,920 --> 00:14:41,720 Speaker 1: of paganism um, and she finds this to be incredibly 264 00:14:41,720 --> 00:14:43,400 Speaker 1: disturbing and tying into a whole bunch of like all 265 00:14:43,520 --> 00:14:45,480 Speaker 1: like the woo woo spiritual stuff of the nineties. It 266 00:14:45,560 --> 00:14:47,720 Speaker 1: is also very concerned about. She says millions are now 267 00:14:47,720 --> 00:14:50,400 Speaker 1: involved in some manner of ancient magical practice and rights, 268 00:14:50,640 --> 00:14:52,800 Speaker 1: ranging from walking on hot coals with no ill effect, 269 00:14:52,960 --> 00:14:55,840 Speaker 1: spooking knives through flesh without creating wounds, to reading from 270 00:14:55,920 --> 00:14:58,960 Speaker 1: blind eye sockets or from sighted eyes which have been masks, 271 00:14:59,000 --> 00:15:01,680 Speaker 1: to magically filling to aide teeth with gold, which I 272 00:15:01,720 --> 00:15:03,560 Speaker 1: don't know. Is that is that just dentistry? What is 273 00:15:03,560 --> 00:15:08,240 Speaker 1: she referring to? Ye, like I have parents who have 274 00:15:08,280 --> 00:15:12,080 Speaker 1: like gold fillings. A lot of people that doesn't, Um, 275 00:15:12,320 --> 00:15:18,120 Speaker 1: that's witchcraft. I don't think that gistry is witchcraft in 276 00:15:18,160 --> 00:15:21,840 Speaker 1: a way that it, it makes money disappear. Also, it's 277 00:15:21,880 --> 00:15:24,400 Speaker 1: I would I would compare most dentistry to more like 278 00:15:24,760 --> 00:15:29,800 Speaker 1: armed robbery. But sure I haven't had great dentist experiences. Yeah, 279 00:15:29,840 --> 00:15:32,400 Speaker 1: I mean I'm not a big dentist. Dentists are bastards, 280 00:15:32,440 --> 00:15:35,200 Speaker 1: would be my contention. So yeah, she she She says 281 00:15:35,240 --> 00:15:38,360 Speaker 1: that basically, the sign of the of the new uptick 282 00:15:38,440 --> 00:15:40,360 Speaker 1: and magic around this is around to us, and six 283 00:15:40,520 --> 00:15:42,760 Speaker 1: is denta. Panic was the sign of the end times. 284 00:15:43,000 --> 00:15:46,000 Speaker 1: Magic is the colossal revolt against God, whose satanic purpose 285 00:15:46,120 --> 00:15:48,440 Speaker 1: is to instill in fallen man the desire to be 286 00:15:48,520 --> 00:15:52,800 Speaker 1: a God. Did I say cool? That sounds rast Yeah, 287 00:15:52,800 --> 00:15:55,400 Speaker 1: I mean that is. That's also the Mormon faith. More 288 00:15:55,520 --> 00:15:58,640 Speaker 1: or less, I'm sure she has opinions about more. We're 289 00:15:58,640 --> 00:16:00,480 Speaker 1: gonna get to her opinions on the eye wish later. 290 00:16:00,600 --> 00:16:06,560 Speaker 1: So good, oh good, Oh fantastic. Yeah, she has a 291 00:16:06,560 --> 00:16:10,520 Speaker 1: lot of that. She's real, real punchy towards the papists. 292 00:16:10,600 --> 00:16:13,280 Speaker 1: So she does break down the difference that she she 293 00:16:13,360 --> 00:16:15,640 Speaker 1: sees between black magic, white magic, and what she calls 294 00:16:15,640 --> 00:16:18,760 Speaker 1: a neutral magic um. She says that the term black 295 00:16:18,760 --> 00:16:22,040 Speaker 1: magic refers to the direct league with Satan himself, often 296 00:16:22,080 --> 00:16:26,040 Speaker 1: involving an actual blood pact of allegiance, so that she 297 00:16:26,040 --> 00:16:28,680 Speaker 1: she thinks that the black magic is when you directly 298 00:16:28,720 --> 00:16:34,160 Speaker 1: involve Satan, and white magic is merely black magic in 299 00:16:34,200 --> 00:16:36,680 Speaker 1: a in a in a mask. It may it may 300 00:16:36,720 --> 00:16:38,920 Speaker 1: deceptively employ the names of Jesus, Christ, Got, the Father, 301 00:16:38,920 --> 00:16:41,880 Speaker 1: and the Holy Spirit magically, along with other Bible phrases 302 00:16:42,480 --> 00:16:45,720 Speaker 1: and the Christian terminology, but this facade is covering its 303 00:16:45,720 --> 00:16:49,400 Speaker 1: demonic character, so she thinks that even though they may 304 00:16:49,600 --> 00:16:52,320 Speaker 1: use this is interesting. Like she she complains here that 305 00:16:52,360 --> 00:16:54,880 Speaker 1: white magic uses the names of God and Jesus and 306 00:16:55,040 --> 00:16:57,560 Speaker 1: uh in its magic, but later on in in the 307 00:16:57,600 --> 00:17:01,280 Speaker 1: book she complains that no magic uses God's name. So 308 00:17:01,320 --> 00:17:03,040 Speaker 1: that's the fun thing that we'll talk about in the book. 309 00:17:03,480 --> 00:17:07,240 Speaker 1: Um and then and then for neutral magic, um, she says, 310 00:17:07,520 --> 00:17:10,959 Speaker 1: the devil shrouds himself with nature. He is referred to 311 00:17:11,080 --> 00:17:14,400 Speaker 1: he is. Oh boy, he's that. That's that's her take 312 00:17:14,440 --> 00:17:18,320 Speaker 1: on Wicca. Huh, he's he has revered as mother Nature 313 00:17:18,480 --> 00:17:20,399 Speaker 1: and worship and a door by which is under this 314 00:17:20,520 --> 00:17:27,000 Speaker 1: deluding guy's neutral magic. Satan just dresses up as leaves 315 00:17:27,000 --> 00:17:29,919 Speaker 1: and that's how Yeah that makes sense. Yeah, Wika only 316 00:17:29,960 --> 00:17:32,359 Speaker 1: gets one mention in this actually yeah, but she's clearly 317 00:17:32,400 --> 00:17:34,000 Speaker 1: like that's what she's talking about. I mean, she talks 318 00:17:34,000 --> 00:17:36,160 Speaker 1: about a lot of like she she uses these terms 319 00:17:36,320 --> 00:17:39,119 Speaker 1: very loose. She's got a lot of gradients. Yeah, a 320 00:17:39,119 --> 00:17:44,960 Speaker 1: lot of gradients. Yeah. Uh. She has a small section 321 00:17:45,000 --> 00:17:47,840 Speaker 1: on magical ceremonies and symbolism and kind of actually lays 322 00:17:47,840 --> 00:17:50,280 Speaker 1: out kind of how magic works in terms of like 323 00:17:50,400 --> 00:17:54,320 Speaker 1: using like like like this, like symbolic objects and incantation 324 00:17:54,400 --> 00:17:58,719 Speaker 1: and like calling upon powers, which is more like traditional magic. Um, 325 00:17:58,880 --> 00:18:01,119 Speaker 1: I find it more fun to call on fake characters 326 00:18:01,119 --> 00:18:02,959 Speaker 1: because it's very silly, which is more of a more 327 00:18:02,960 --> 00:18:06,120 Speaker 1: of a chaos magic thing. Yeah. Um, because the more silly, again, 328 00:18:06,119 --> 00:18:08,880 Speaker 1: I think, the more fun it is. Then she does 329 00:18:08,920 --> 00:18:13,000 Speaker 1: have a nice section on initiation rights and rituals, which 330 00:18:13,000 --> 00:18:17,040 Speaker 1: gets into the really good satanic panic stuff. So she 331 00:18:17,040 --> 00:18:20,199 Speaker 1: she she describes the you know, a covid of of 332 00:18:20,240 --> 00:18:22,960 Speaker 1: which is coming together to have sex with the devil 333 00:18:23,560 --> 00:18:27,800 Speaker 1: um usually maybe like symbolically with like a male leader 334 00:18:27,840 --> 00:18:30,040 Speaker 1: of a cult or something. But then she says, when 335 00:18:30,040 --> 00:18:32,800 Speaker 1: the initiation has been completed, the devil worshiper takes part 336 00:18:32,840 --> 00:18:36,399 Speaker 1: in a parody of the sacrament, many times bringing in 337 00:18:36,400 --> 00:18:40,200 Speaker 1: the bodies of children who who whom they have murdered. Good. Yeah, 338 00:18:40,240 --> 00:18:43,600 Speaker 1: that's the good ship. That's the good ship. In America alone, 339 00:18:43,600 --> 00:18:47,280 Speaker 1: there are over one million missing children at any time. 340 00:18:47,800 --> 00:18:49,840 Speaker 1: Many of these children who are never found or seen 341 00:18:49,880 --> 00:18:53,119 Speaker 1: again are victims of satanically controlled perverts who do the 342 00:18:53,160 --> 00:18:55,960 Speaker 1: grossest forms of evil, but many more are the victims 343 00:18:55,960 --> 00:19:01,560 Speaker 1: of witchcraft and incantations and other rights. Oh that's great. 344 00:19:01,880 --> 00:19:04,760 Speaker 1: These children who are being stolen at an astonishingly at 345 00:19:04,760 --> 00:19:08,399 Speaker 1: an astonishing rate each day, maybe stolen from unbelievers homes, 346 00:19:08,680 --> 00:19:10,959 Speaker 1: or they maybe children conceived by the witches themselves at 347 00:19:11,000 --> 00:19:15,520 Speaker 1: regularly held sexual orgies. Which is there that that's an 348 00:19:15,520 --> 00:19:18,000 Speaker 1: old one, that witches are having orgy babies and like 349 00:19:18,080 --> 00:19:22,040 Speaker 1: not reporting them to Yeah, the children are often offered 350 00:19:22,119 --> 00:19:24,639 Speaker 1: up a sacrifice to the devil, and some ceremonies that 351 00:19:24,680 --> 00:19:26,679 Speaker 1: which has may boil the children's bodies, mix them with 352 00:19:26,680 --> 00:19:29,679 Speaker 1: lobes and substances, or they may consume the children's bodies 353 00:19:29,800 --> 00:19:33,600 Speaker 1: in the blood ritual parody of the Lord's supper. So 354 00:19:33,880 --> 00:19:36,640 Speaker 1: that's fun. And I do like that this idea never 355 00:19:36,680 --> 00:19:39,240 Speaker 1: went anywhere and is not And there's not an important 356 00:19:39,280 --> 00:19:41,760 Speaker 1: part of the USS politics now, No, no, no, of 357 00:19:41,800 --> 00:19:49,200 Speaker 1: course not nope. Um, yeah, to hear it. That's pretty good. 358 00:19:49,440 --> 00:19:52,440 Speaker 1: That is that is that is fun. She she does 359 00:19:52,480 --> 00:19:55,800 Speaker 1: have a small section on a pagan music. Magic, religion, 360 00:19:55,800 --> 00:19:58,399 Speaker 1: and sorcery are some of the means used by the 361 00:19:58,440 --> 00:20:00,280 Speaker 1: Devil for the purpose of luring men a way from 362 00:20:00,280 --> 00:20:03,760 Speaker 1: the Christian truth. The heavy metal, punk hip hop and 363 00:20:03,840 --> 00:20:11,800 Speaker 1: other such abuse than confinding the Western European world. Okay, yeah, no, no, yeah, 364 00:20:12,800 --> 00:20:17,800 Speaker 1: I remember when it actually gets quite more racist, I'm not. 365 00:20:20,560 --> 00:20:24,960 Speaker 1: It's counterpart of the hypnotic, trance inducing inducing drum rhythms 366 00:20:25,000 --> 00:20:30,440 Speaker 1: employed throughout the whole world by the African nations through 367 00:20:30,560 --> 00:20:32,960 Speaker 1: the millions, which the insidious and evil mstr of the 368 00:20:33,000 --> 00:20:35,600 Speaker 1: devil and setting them to sexual lust in Satan worship. 369 00:20:35,720 --> 00:20:37,920 Speaker 1: It is incredible that in two thousand and six she's 370 00:20:37,960 --> 00:20:40,639 Speaker 1: doing the black people music is the Devil and she 371 00:20:40,800 --> 00:20:43,520 Speaker 1: is also like black, which is very safe. It's incredible. Yeah, 372 00:20:44,200 --> 00:20:47,760 Speaker 1: it's uh yeah, unfortunate would be a word for it. Yeah, 373 00:20:47,840 --> 00:20:50,160 Speaker 1: well I is it is it time for an ad break? 374 00:20:50,160 --> 00:20:51,960 Speaker 1: I'm not looking at the close. Yeah, it's probably about 375 00:20:51,960 --> 00:21:01,600 Speaker 1: time for an ad break. Speaking of oh oh boy. Children. Yeah, 376 00:21:01,600 --> 00:21:04,480 Speaker 1: speaking of millions of missing children, maybe some of them 377 00:21:04,480 --> 00:21:18,040 Speaker 1: are in these ads. We're back putting more children in 378 00:21:18,040 --> 00:21:21,560 Speaker 1: the calle dream. Oh we're recording. Sorry. Um. Anyway, back 379 00:21:21,560 --> 00:21:24,720 Speaker 1: to back to reading this magnificent two hundred page book 380 00:21:25,119 --> 00:21:32,040 Speaker 1: by dr I've read the first hundred pages because after 381 00:21:32,119 --> 00:21:35,240 Speaker 1: that it's just the same words rewritten again and again 382 00:21:35,280 --> 00:21:38,040 Speaker 1: in different in different combinations. Like it's just it's just 383 00:21:38,080 --> 00:21:41,520 Speaker 1: the same stuff. Um. So the next section is this 384 00:21:41,560 --> 00:21:43,840 Speaker 1: is this is so again I'm skipping over a lot 385 00:21:43,880 --> 00:21:45,480 Speaker 1: of stuff, but this is like the rough this is 386 00:21:45,520 --> 00:21:47,800 Speaker 1: the most fun sections of her stuff on magic and 387 00:21:47,840 --> 00:21:51,200 Speaker 1: which is Um. Now we have her section called Halloween 388 00:21:51,240 --> 00:21:54,480 Speaker 1: Satan's New Year. Um. She She starts by explanning, which 389 00:21:54,480 --> 00:21:58,400 Speaker 1: is celebrate eight major festivals or sabots each year. Halloween 390 00:21:58,440 --> 00:22:02,960 Speaker 1: is the primary annual festival commemorating Satan's New Year. Yeah. 391 00:22:03,320 --> 00:22:05,359 Speaker 1: Then goes on to explain that the Sabbat is a 392 00:22:05,400 --> 00:22:08,240 Speaker 1: parody of the holy Sabbath of God. Now this is 393 00:22:08,240 --> 00:22:11,199 Speaker 1: actually really interesting kind of historical tidbits. So, yes, the 394 00:22:11,240 --> 00:22:14,280 Speaker 1: words Sabbat in terms of which is does come from 395 00:22:14,760 --> 00:22:20,240 Speaker 1: does come from like the Sabbath. Ye, this actually probably 396 00:22:20,320 --> 00:22:23,840 Speaker 1: comes from uh, the persecution of which is being heavily 397 00:22:23,840 --> 00:22:27,520 Speaker 1: tied to anti Semitism. In the Middle Ages, the first 398 00:22:27,560 --> 00:22:30,000 Speaker 1: witch hunting book was called The Hammer of the Witches 399 00:22:30,520 --> 00:22:34,800 Speaker 1: Um and it is yeah, and it is large port 400 00:22:35,000 --> 00:22:37,600 Speaker 1: large portions of which are plagiarized from a previous book 401 00:22:37,800 --> 00:22:42,760 Speaker 1: called Hammer of the Jews. The entire sections are copying paste, 402 00:22:42,760 --> 00:22:45,159 Speaker 1: but they just change the word Jews to which and 403 00:22:45,200 --> 00:22:47,680 Speaker 1: you really had to put the effort into plagiarism back 404 00:22:47,720 --> 00:22:53,399 Speaker 1: then because your hand, no, you're doing the whole thing yourself. 405 00:22:53,600 --> 00:22:55,600 Speaker 1: This is also where like a lot of like the 406 00:22:55,640 --> 00:22:57,800 Speaker 1: pointy hat which stuff a lot of like the big 407 00:22:57,880 --> 00:23:01,120 Speaker 1: nose with like like like a really big nose, green 408 00:23:01,200 --> 00:23:03,080 Speaker 1: oily skin, like all the stuff kind of comes from 409 00:23:03,119 --> 00:23:06,639 Speaker 1: anti Semitic tropes because the persecution of Jews and the 410 00:23:06,800 --> 00:23:09,240 Speaker 1: Semitism was heavily tied to the persecusion of which is 411 00:23:09,280 --> 00:23:11,400 Speaker 1: often one of the same things. So when they would 412 00:23:11,480 --> 00:23:13,640 Speaker 1: so then when they would do Sabbath, uh, they would 413 00:23:13,840 --> 00:23:16,040 Speaker 1: they would say like they're doing like a sabot. They're 414 00:23:16,040 --> 00:23:19,359 Speaker 1: going to they're going to basically do like blood libel 415 00:23:19,400 --> 00:23:21,280 Speaker 1: with children and with the devil, which is which is 416 00:23:21,280 --> 00:23:23,239 Speaker 1: which is what a lot of witches are about, like 417 00:23:23,560 --> 00:23:25,840 Speaker 1: finding children and stuff, because it actually is tied to 418 00:23:25,880 --> 00:23:27,119 Speaker 1: all the stuff. Now, I'm not saying we have to 419 00:23:27,119 --> 00:23:29,640 Speaker 1: cancel witchcraft, which is totally fine. You could do all 420 00:23:29,640 --> 00:23:31,680 Speaker 1: this stuff. It is really cool. But the or a 421 00:23:31,720 --> 00:23:34,119 Speaker 1: lot of the origins of which hunting is tied to 422 00:23:34,119 --> 00:23:38,439 Speaker 1: these antis anti Semitic tropes. Um. So anyway, she she 423 00:23:38,520 --> 00:23:41,720 Speaker 1: goes to describe different like pagan like festivals through throughout 424 00:23:41,720 --> 00:23:44,639 Speaker 1: the years, um with like like youle and all this 425 00:23:44,720 --> 00:23:46,840 Speaker 1: kind of stuff, Midsummer blah blah blah blah blah. And 426 00:23:47,040 --> 00:23:49,880 Speaker 1: the last one, the eighth one. It's October three one, 427 00:23:50,040 --> 00:23:55,600 Speaker 1: or Halloween, because she calls the the unholy Satanic New Year. UM. 428 00:23:55,680 --> 00:23:58,280 Speaker 1: She says that the rights and ceremonies and which Halloween 429 00:23:58,320 --> 00:24:01,080 Speaker 1: was originally observed, had their or gin among the Druids. 430 00:24:01,480 --> 00:24:03,840 Speaker 1: In the course of time, there were added to them 431 00:24:03,880 --> 00:24:07,960 Speaker 1: some of the rights, particular to the Roman festival of Panama, 432 00:24:08,040 --> 00:24:11,359 Speaker 1: which is which presided over the harvests. November first among 433 00:24:11,359 --> 00:24:13,000 Speaker 1: the Druids was the beginning of the year and the 434 00:24:13,040 --> 00:24:15,320 Speaker 1: festival of the Sun God. They lighted fires in honor 435 00:24:15,320 --> 00:24:17,920 Speaker 1: of their false god. They believe that October thirty one, 436 00:24:18,040 --> 00:24:20,520 Speaker 1: the end of the old year. The Lord of Death, 437 00:24:20,560 --> 00:24:24,359 Speaker 1: which she puts in apprentheses the devil. Oh good, I'm really, 438 00:24:24,400 --> 00:24:27,200 Speaker 1: I'm really again very appreciative of how of how clear 439 00:24:27,240 --> 00:24:30,000 Speaker 1: her writing is. So the Lord of Death gathertt gathered 440 00:24:30,000 --> 00:24:31,560 Speaker 1: together all the souls of the dead who had been 441 00:24:31,560 --> 00:24:33,960 Speaker 1: allowed to enter the body of another human being. The 442 00:24:34,000 --> 00:24:36,800 Speaker 1: belief is that the root this belief is the root 443 00:24:36,880 --> 00:24:39,320 Speaker 1: of the false belief and reincarnation. Now I did not 444 00:24:39,400 --> 00:24:41,600 Speaker 1: fact fact check any of this, so I have no 445 00:24:41,680 --> 00:24:44,439 Speaker 1: idea how how accurate these these claims are for what 446 00:24:44,520 --> 00:24:46,600 Speaker 1: she views as the origin of Halloween. But I think 447 00:24:46,600 --> 00:24:49,760 Speaker 1: they're pretty funny. Um, I know, like there is Halloween, 448 00:24:49,800 --> 00:24:51,800 Speaker 1: like Halloween kind of traditions are are There is like 449 00:24:51,840 --> 00:24:53,720 Speaker 1: stuff around this time through a lot of like old 450 00:24:53,720 --> 00:24:57,200 Speaker 1: pagan stuff. Like the modern notion of Halloween is pretty 451 00:24:57,320 --> 00:25:00,600 Speaker 1: pretty modern, Like the whole like trigger treaty ing thing 452 00:25:00,680 --> 00:25:02,960 Speaker 1: and all. Like the way we modernly think of Halloween 453 00:25:03,280 --> 00:25:05,320 Speaker 1: is pretty it's pretty new, because I mean, there was 454 00:25:05,359 --> 00:25:07,760 Speaker 1: of course, like all Hallow's Day or like all Saints 455 00:25:07,840 --> 00:25:11,160 Speaker 1: Day and the Eva which other people would do shenanigans, 456 00:25:11,600 --> 00:25:13,679 Speaker 1: which is what we currently have as Halloween. That's the 457 00:25:13,720 --> 00:25:17,040 Speaker 1: day before All Saints Day. All Saints Day is November one. Um, like, 458 00:25:17,080 --> 00:25:18,840 Speaker 1: you know, the modern notion of Halloween is not it's 459 00:25:18,840 --> 00:25:23,080 Speaker 1: not super old. So I'm not quite sure how tied 460 00:25:23,160 --> 00:25:26,000 Speaker 1: these old harvest festivals really are to our modern Halloween. 461 00:25:26,280 --> 00:25:28,159 Speaker 1: That's something I could look into later. But I just 462 00:25:28,200 --> 00:25:29,919 Speaker 1: picked up this book and I'm reading right from it 463 00:25:29,960 --> 00:25:35,000 Speaker 1: because that's easier. So yeah, So she views Halloween now 464 00:25:35,040 --> 00:25:38,479 Speaker 1: as like as a pagan the pagan holiday. Um, this 465 00:25:38,520 --> 00:25:41,440 Speaker 1: pagan festival, Halloween is it broadly celebrated throughout the Christian 466 00:25:41,480 --> 00:25:44,880 Speaker 1: nations as a major holiday. In America, Halloween has become 467 00:25:44,920 --> 00:25:49,240 Speaker 1: a kind of saturnalia for children, a night in which 468 00:25:49,320 --> 00:25:52,000 Speaker 1: the rules are suspended and children venture out to demand 469 00:25:52,040 --> 00:25:56,119 Speaker 1: streets and threatened reprisals against this dingy. Yeah, okay, I 470 00:25:56,119 --> 00:25:58,720 Speaker 1: mean that is a cooler way of looking at Halloween. 471 00:25:59,520 --> 00:26:02,400 Speaker 1: If it would literally the saturnality a children would actually 472 00:26:02,440 --> 00:26:05,000 Speaker 1: take the role of the parents and make decisions for 473 00:26:05,040 --> 00:26:08,280 Speaker 1: the family and demand Yeah, I mean parents would have 474 00:26:08,320 --> 00:26:10,440 Speaker 1: to go to school, kids would have to go to work. 475 00:26:10,640 --> 00:26:13,399 Speaker 1: That would actually be an incredible that would be that 476 00:26:13,400 --> 00:26:16,160 Speaker 1: would be so many people would die in plane crash, 477 00:26:16,440 --> 00:26:18,359 Speaker 1: but it would be especially if you enforced it, like 478 00:26:18,400 --> 00:26:22,480 Speaker 1: you don't have a choice. You are piloting the plane 479 00:26:22,480 --> 00:26:25,119 Speaker 1: today and a bunch of other kids are getting on 480 00:26:25,160 --> 00:26:27,520 Speaker 1: it to go on work. The kids on air traffic control, 481 00:26:27,520 --> 00:26:29,600 Speaker 1: they don't know what they're doing either, forcing all of 482 00:26:29,640 --> 00:26:32,360 Speaker 1: the soldiers out of the various countries we put them into. 483 00:26:32,400 --> 00:26:35,280 Speaker 1: Having like the children of special forces guys conduct raids 484 00:26:35,280 --> 00:26:37,080 Speaker 1: in the Midia. It is pretty easy for a kids 485 00:26:37,080 --> 00:26:38,760 Speaker 1: to use an a K. So I think it is 486 00:26:38,800 --> 00:26:41,520 Speaker 1: a rs even easier. Yeah, it would be funny. Yeah, 487 00:26:41,560 --> 00:26:43,040 Speaker 1: a lot of people are not going to have very 488 00:26:43,040 --> 00:26:46,280 Speaker 1: successful heart surgeries that, but it will be very funny 489 00:26:46,359 --> 00:26:50,200 Speaker 1: in like a cosmic sense. Increasingly and alarmingly, this celebration 490 00:26:50,280 --> 00:26:53,879 Speaker 1: is assuming dreadful expressions of evil and harmful acts are 491 00:26:53,920 --> 00:26:58,280 Speaker 1: perpetuated against the children themselves in serious proportions. The treats 492 00:26:58,320 --> 00:27:03,600 Speaker 1: are increasingly found to contain drugs, poisons, razor blades, needles, ground, grass, 493 00:27:04,240 --> 00:27:09,640 Speaker 1: and many other harms. Oh yeah, I didn't. I didn't 494 00:27:09,640 --> 00:27:12,280 Speaker 1: even think of that, because that's like needles and grass. Yeah, 495 00:27:13,720 --> 00:27:17,120 Speaker 1: oh no, grass, So yeah, she she she does seem 496 00:27:17,160 --> 00:27:20,600 Speaker 1: really really really thrilled with this idea that the people 497 00:27:20,640 --> 00:27:23,199 Speaker 1: are giving out free drugs, which, man, what a dream 498 00:27:23,280 --> 00:27:27,600 Speaker 1: I wish. Um. Halloween, like Christmas, is also highly commercialized 499 00:27:27,600 --> 00:27:29,879 Speaker 1: and it's part of a major money making event for 500 00:27:29,960 --> 00:27:34,879 Speaker 1: the merchants. Okay, breaking in at the present time second 501 00:27:34,960 --> 00:27:39,240 Speaker 1: only to Christmas in that vein. Halloween is the Satanic 502 00:27:39,280 --> 00:27:41,080 Speaker 1: New Year, and as a celebration of the devil and 503 00:27:41,160 --> 00:27:44,800 Speaker 1: is he's using the world today to gain greater acceptance 504 00:27:44,840 --> 00:27:48,920 Speaker 1: of the perversity as he continues to proclamate his doctrine 505 00:27:48,920 --> 00:27:52,480 Speaker 1: of demons, so that that is fun um. Then she 506 00:27:52,520 --> 00:27:55,560 Speaker 1: has a very small section on old World Halloween traditions, 507 00:27:55,560 --> 00:27:57,680 Speaker 1: which I'm not going to read tons of because again 508 00:27:57,720 --> 00:28:00,280 Speaker 1: I don't know how verify these things are I am 509 00:28:00,320 --> 00:28:02,159 Speaker 1: going to read. Like and she goes on to talk 510 00:28:02,200 --> 00:28:04,480 Speaker 1: about like how like the laws against witchcraft and like 511 00:28:04,520 --> 00:28:08,520 Speaker 1: the six hundreds, and she was a big stuff. Um 512 00:28:08,640 --> 00:28:10,720 Speaker 1: she was, she was. But I do I will read 513 00:28:10,800 --> 00:28:13,880 Speaker 1: just the first sentence of the Old World Halloween traditions 514 00:28:13,920 --> 00:28:20,359 Speaker 1: section Irish traditions DELI Yeah here that Irish We're coming 515 00:28:20,440 --> 00:28:24,080 Speaker 1: for you. Bring it on. De Origin, Various methods of 516 00:28:24,560 --> 00:28:27,199 Speaker 1: finding the Future, and Halloween we're accepted as tradition. So 517 00:28:27,320 --> 00:28:28,679 Speaker 1: that that's really all I'm gonna say, because I just 518 00:28:28,680 --> 00:28:31,359 Speaker 1: love the line Irish traditions delition in rich Yeah, I 519 00:28:31,400 --> 00:28:34,200 Speaker 1: mean that's I think every Irish person I know would 520 00:28:34,200 --> 00:28:38,960 Speaker 1: agree with that. That's really all you gotta say. Yeah, 521 00:28:39,280 --> 00:28:41,560 Speaker 1: oh man, it is it is. Wow. What a what 522 00:28:41,640 --> 00:28:43,720 Speaker 1: a book. It just keeps going on. So she talks 523 00:28:43,720 --> 00:28:47,600 Speaker 1: about like the basically like the people's different. Honestly, this 524 00:28:47,640 --> 00:28:49,640 Speaker 1: section is not even tons about Halloween and more about 525 00:28:49,640 --> 00:28:51,880 Speaker 1: different people's belief in witchcraft. So like she goes through, 526 00:28:51,880 --> 00:28:54,720 Speaker 1: like all the laws against witchcraft in Britain, she goes 527 00:28:54,760 --> 00:28:58,120 Speaker 1: against like she goes she she talks around the witch 528 00:28:58,160 --> 00:29:01,760 Speaker 1: trials in America, um saying that there were witches, but 529 00:29:01,800 --> 00:29:05,720 Speaker 1: she doesn't talk about all the like how many come 530 00:29:05,720 --> 00:29:11,800 Speaker 1: on you coward? Yeah, uh, it's it's pretty she she has. 531 00:29:11,840 --> 00:29:13,960 Speaker 1: It's a little bit of I I I'm actually gonna 532 00:29:13,960 --> 00:29:17,520 Speaker 1: read some of the stuff on on on America. Belief 533 00:29:17,520 --> 00:29:19,920 Speaker 1: in witchcraft was common to the early settlers in America. 534 00:29:20,160 --> 00:29:22,560 Speaker 1: But which is we're charged with making wex and images 535 00:29:22,640 --> 00:29:25,800 Speaker 1: of their victims and causing their illnesses by sticking pins 536 00:29:25,840 --> 00:29:28,600 Speaker 1: in the image or making by sticking pins in the 537 00:29:28,600 --> 00:29:31,080 Speaker 1: image or making them waste away by melting the images 538 00:29:31,120 --> 00:29:33,400 Speaker 1: before the fire. This belief is held by the peoples 539 00:29:33,400 --> 00:29:35,719 Speaker 1: of Africa as well as other pagan people in a 540 00:29:35,880 --> 00:29:40,520 Speaker 1: you know, and widely varieting in widely varying civilizations and localities. 541 00:29:40,840 --> 00:29:43,719 Speaker 1: The early settlers do not initiate this belief in America, 542 00:29:43,920 --> 00:29:46,400 Speaker 1: but found it already to be belief in the American 543 00:29:46,440 --> 00:29:49,960 Speaker 1: Indians who populated this country. So that that's her little 544 00:29:49,960 --> 00:29:54,240 Speaker 1: section on that, which is I don't know, hashtag problematic. 545 00:29:54,760 --> 00:29:56,520 Speaker 1: I would call that slightly problemat I would call it 546 00:29:56,560 --> 00:30:00,160 Speaker 1: slightly problems You know what's not problematic, Garrison, the the 547 00:30:00,240 --> 00:30:04,960 Speaker 1: products and services that are gonna hopefully sell candy kids. 548 00:30:05,000 --> 00:30:08,440 Speaker 1: We we guarantee that less than a third of them 549 00:30:08,480 --> 00:30:13,080 Speaker 1: are responsible for the disappearance of a million children, million children. 550 00:30:13,320 --> 00:30:15,600 Speaker 1: That's the behind the bastards guaranteed less than a third 551 00:30:15,600 --> 00:30:18,880 Speaker 1: of our sponsors who are undocumented too, well, yeah, but 552 00:30:18,920 --> 00:30:21,640 Speaker 1: which is making them much more. It's likely much more. 553 00:30:21,720 --> 00:30:35,240 Speaker 1: But anyway, here's the ads, here's the ads. Ah, we're back, 554 00:30:35,760 --> 00:30:39,160 Speaker 1: we are all right, bringing home Garrison, bring it home. 555 00:30:39,880 --> 00:30:43,480 Speaker 1: So yeah, she she does mention that the devil likes 556 00:30:43,520 --> 00:30:47,520 Speaker 1: to withhold the fact of existence of witchcraft, like the 557 00:30:47,560 --> 00:30:49,320 Speaker 1: devil likes to height. So most people kind of live 558 00:30:49,320 --> 00:30:52,840 Speaker 1: in the dark um, she says. Although the imps which 559 00:30:52,840 --> 00:30:56,400 Speaker 1: frolic on Halloween now are small children raping on doors 560 00:30:56,440 --> 00:31:00,960 Speaker 1: and gleefully receiving treats. Rapping on doors, wrapping, not raping 561 00:31:00,960 --> 00:31:04,760 Speaker 1: on doors. That's a very different, very different holiday. Well, 562 00:31:04,840 --> 00:31:09,520 Speaker 1: who knows, that might be Canadian things. That's Canadian Halloween. 563 00:31:10,400 --> 00:31:12,840 Speaker 1: The night which was formally accepted as the time when 564 00:31:12,840 --> 00:31:15,000 Speaker 1: witches met and demons in the form of ghosts and 565 00:31:15,000 --> 00:31:17,320 Speaker 1: ghouls who were likely to wander about, has come to 566 00:31:17,360 --> 00:31:20,400 Speaker 1: be regarded that's a time of merrymaking and frolic. The 567 00:31:20,440 --> 00:31:23,400 Speaker 1: majority of people are so engaged and are unaware if 568 00:31:23,440 --> 00:31:27,120 Speaker 1: they satanic consultation of the magic oracles and the Covin's 569 00:31:27,160 --> 00:31:33,000 Speaker 1: and groves on this night. I say Covin's. That's not 570 00:31:33,120 --> 00:31:35,480 Speaker 1: how you say it, Well, that's how I say it. 571 00:31:35,520 --> 00:31:38,440 Speaker 1: You just you just got COVID on the brain. COVID 572 00:31:38,640 --> 00:31:40,880 Speaker 1: is what you call a coven that meets during COVID 573 00:31:40,960 --> 00:31:45,760 Speaker 1: because they're not properly socially distancing. All right, there we go. 574 00:31:46,080 --> 00:31:49,880 Speaker 1: But Basically she thinks that basically these all of the 575 00:31:49,880 --> 00:31:52,480 Speaker 1: witches and magic doors are meeting all these ghouls and Halloween, 576 00:31:52,480 --> 00:31:59,440 Speaker 1: and people are unaware of this, extremely concerned that children 577 00:31:59,520 --> 00:32:01,920 Speaker 1: might like walk in on a ceremony and it didn't 578 00:32:01,960 --> 00:32:04,720 Speaker 1: get murdered. Very funny when you realize, like how isolated 579 00:32:04,720 --> 00:32:06,560 Speaker 1: these people are from the real world because they've never 580 00:32:06,600 --> 00:32:09,720 Speaker 1: just like stepped outside during Halloween, not really like especially 581 00:32:09,840 --> 00:32:11,920 Speaker 1: I mean Halloween, the two that's in six I was 582 00:32:12,000 --> 00:32:14,680 Speaker 1: eighteen then, so maybe I'm wrong, but I think there was. 583 00:32:14,520 --> 00:32:17,560 Speaker 1: It wasn't huge then, like it's gotten kind of smaller 584 00:32:17,600 --> 00:32:21,520 Speaker 1: every year. The biggest fear back then was like traffic accidents. Yeah, 585 00:32:21,560 --> 00:32:23,840 Speaker 1: that's always the biggest. That's like the number one thing 586 00:32:23,920 --> 00:32:27,200 Speaker 1: every year. Thinking back on it, my parents shouldn't have 587 00:32:27,280 --> 00:32:29,240 Speaker 1: let me be a ninja as often as they, but 588 00:32:29,560 --> 00:32:33,400 Speaker 1: I made it through. Yeah. It's like we're saying so 589 00:32:33,400 --> 00:32:34,760 Speaker 1: many the same words again that the most of the 590 00:32:34,760 --> 00:32:37,880 Speaker 1: book is but Halloween Satan's New Year. Halloween has a 591 00:32:38,000 --> 00:32:40,800 Speaker 1: long and dark history of devilish traditions, which has survived 592 00:32:40,800 --> 00:32:44,000 Speaker 1: both Christianity and the science for two thousand years, is 593 00:32:44,040 --> 00:32:45,880 Speaker 1: to be considered the chief festival for the worship of 594 00:32:45,880 --> 00:32:48,960 Speaker 1: the devil, which begins his new year halloweena witchcraft, or 595 00:32:49,000 --> 00:32:50,960 Speaker 1: the means by which the devil seeks to reintroduce the 596 00:32:51,000 --> 00:32:54,800 Speaker 1: worship of old false gods by synthesis of poly theism 597 00:32:55,040 --> 00:33:00,560 Speaker 1: and feminism. Yeah, that's what halloweens. Poly theism and feminism, 598 00:33:00,760 --> 00:33:04,840 Speaker 1: two sides of the same devil coin. I love to 599 00:33:04,880 --> 00:33:08,920 Speaker 1: worship multiple gods and respect women. Just really, that is 600 00:33:09,000 --> 00:33:11,320 Speaker 1: my that's my way to spend a night with my 601 00:33:11,400 --> 00:33:15,360 Speaker 1: ghoul friends. Incredible, there's also a real here's a real 602 00:33:15,440 --> 00:33:18,480 Speaker 1: here's a real. Good quote. Um, there is no question 603 00:33:18,520 --> 00:33:21,120 Speaker 1: of the existence of modern witchcraft. It has been admitted. 604 00:33:21,280 --> 00:33:24,560 Speaker 1: It has been admitted of by thousands upon thousands worldwide 605 00:33:24,560 --> 00:33:27,920 Speaker 1: and growing rapidly in the Western countries, particularly America. The 606 00:33:28,000 --> 00:33:30,880 Speaker 1: Word of God makes it undeniably clear that witchcraft is real. 607 00:33:31,160 --> 00:33:33,320 Speaker 1: It has existed at least six thousand years, and it 608 00:33:33,400 --> 00:33:36,680 Speaker 1: still exists today. Oh good, Yeah, that's good. Six thousand 609 00:33:36,720 --> 00:33:39,320 Speaker 1: years going good. Good for happy six thousands. I just 610 00:33:39,360 --> 00:33:42,200 Speaker 1: liked so that it's a little been around for all 611 00:33:42,200 --> 00:33:45,840 Speaker 1: these six happy six thousands, six six thousand years. Witchcraft on, 612 00:33:46,040 --> 00:33:49,160 Speaker 1: I'm guessing because it's the new year. This is also 613 00:33:49,480 --> 00:33:51,959 Speaker 1: the birthday of witchcraft. I mean also just the birthday 614 00:33:52,000 --> 00:33:54,480 Speaker 1: of the world. Because if the world as we know, 615 00:33:56,000 --> 00:33:57,800 Speaker 1: if the world as we though it was born when 616 00:33:57,880 --> 00:33:59,920 Speaker 1: Eve ate the fruit and was Adam and Eve went 617 00:34:00,040 --> 00:34:02,360 Speaker 1: to the greater world, if that's like the birth of Dawn, 618 00:34:02,520 --> 00:34:04,720 Speaker 1: which has been here since the very beginning, well since 619 00:34:04,760 --> 00:34:07,280 Speaker 1: the beginning of like the fallen world, because you have 620 00:34:07,320 --> 00:34:10,040 Speaker 1: to assume that they had a hundred years or so beforehand. 621 00:34:10,120 --> 00:34:13,680 Speaker 1: It's real unclear this it depends on what It depends 622 00:34:13,719 --> 00:34:16,120 Speaker 1: on what denomination you're in and what kind of theological 623 00:34:16,200 --> 00:34:19,000 Speaker 1: viewpoint you have on whether there were people outside the 624 00:34:19,040 --> 00:34:21,680 Speaker 1: garden there as people who believe that some people just don't. Um. 625 00:34:22,680 --> 00:34:27,120 Speaker 1: That is up for debate among different congregations. Yeah, so 626 00:34:27,520 --> 00:34:29,800 Speaker 1: and and and the other thing that she's really concerned 627 00:34:29,840 --> 00:34:32,360 Speaker 1: with is that witchcraft is making more people have sex, 628 00:34:33,080 --> 00:34:36,000 Speaker 1: because she she thinks that most of witchcraft is practicing 629 00:34:36,000 --> 00:34:38,919 Speaker 1: sexual orgies on quote every continent of the world. Um, 630 00:34:38,960 --> 00:34:41,000 Speaker 1: and that's what that's what, that's that's what black masses 631 00:34:41,040 --> 00:34:44,799 Speaker 1: to her, So she is she is very concerned. I mean, 632 00:34:44,840 --> 00:34:48,719 Speaker 1: there's are and sometimes in black masses sexual elements to them. 633 00:34:48,800 --> 00:34:51,319 Speaker 1: That I hope. So, yeah, that is that it does 634 00:34:51,360 --> 00:34:53,960 Speaker 1: sound much better. But she she thinks that that's another 635 00:34:54,000 --> 00:34:56,919 Speaker 1: one of the main catalysts of her being fearful of 636 00:34:56,920 --> 00:34:59,919 Speaker 1: of paganism and witchcraft is that is making more people 637 00:35:00,040 --> 00:35:04,560 Speaker 1: have sex um And again she reiterates that this is 638 00:35:04,600 --> 00:35:07,160 Speaker 1: just a new form of paganism, saying that Satan's current 639 00:35:07,200 --> 00:35:10,200 Speaker 1: day revival of paganism, it's a sure sign of Christ's 640 00:35:10,280 --> 00:35:13,480 Speaker 1: second coming and it's it's pretty good. Oh. This this 641 00:35:13,520 --> 00:35:16,240 Speaker 1: is the section where she where she complains that magic 642 00:35:16,280 --> 00:35:18,480 Speaker 1: doesn't use the Bible, even though previously she said that 643 00:35:18,520 --> 00:35:21,520 Speaker 1: white magic does. Because some magic, some which is drawn 644 00:35:21,560 --> 00:35:25,080 Speaker 1: other false religions such as the kabbala uh, Sufism, or 645 00:35:25,160 --> 00:35:28,000 Speaker 1: various Eastern religions, but never the Holy Bible, the Word 646 00:35:28,000 --> 00:35:30,440 Speaker 1: of God, or is employed in their beliefs or practices, 647 00:35:30,760 --> 00:35:35,600 Speaker 1: except in a paradoxical counterfeit, imaginative magic, rites and rituals 648 00:35:35,600 --> 00:35:39,799 Speaker 1: performed in the in the Covin's in the initiation of 649 00:35:39,840 --> 00:35:43,560 Speaker 1: the converts and their celebrations Halloween and other Satanic sabots. 650 00:35:44,040 --> 00:35:46,239 Speaker 1: So that's that's that's that's what she thinks I mean. 651 00:35:46,400 --> 00:35:52,600 Speaker 1: But honestly, I'm pretty sure. It's like the Shabba's, it's 652 00:35:52,760 --> 00:35:57,640 Speaker 1: the Sabbath, it's I've I've heard Covid and Sabbat in 653 00:35:57,719 --> 00:36:02,200 Speaker 1: the stuff. So alright, let's have let's have a debate. Everyone, 654 00:36:02,400 --> 00:36:05,640 Speaker 1: everyone at no, don't don't do that. Um. She also 655 00:36:05,680 --> 00:36:07,880 Speaker 1: claims that this is this is this is a very exciting. 656 00:36:08,200 --> 00:36:11,880 Speaker 1: Several universities in America offer a bachelor's degree in magic. 657 00:36:12,680 --> 00:36:15,960 Speaker 1: I was unaware. Oh, I would love a back unaware 658 00:36:16,000 --> 00:36:18,799 Speaker 1: of because this will read now, well, this will make 659 00:36:18,840 --> 00:36:21,480 Speaker 1: me consider going to college. Now a bachelor's degree? Is 660 00:36:21,480 --> 00:36:24,560 Speaker 1: that a a b A? Or is that a b S? 661 00:36:25,880 --> 00:36:27,680 Speaker 1: Like is that like? Is it a Bachelor of Arts 662 00:36:27,719 --> 00:36:29,600 Speaker 1: or of science? And really that's a that's a key 663 00:36:29,680 --> 00:36:32,400 Speaker 1: question about how the school mat magic is both in 664 00:36:32,400 --> 00:36:35,160 Speaker 1: our science. So yeah, well that's why I'm wondering. And 665 00:36:35,239 --> 00:36:38,560 Speaker 1: she doesn't say, she doesn't say what university she claims 666 00:36:38,560 --> 00:36:40,799 Speaker 1: does this. I mean, I've always wanted to open a 667 00:36:40,840 --> 00:36:45,200 Speaker 1: witchcraft store, so I may get a b A in 668 00:36:45,520 --> 00:36:51,040 Speaker 1: or a BS in witchcraft along with my m f A. 669 00:36:51,719 --> 00:36:55,719 Speaker 1: What's the business thing? What do they don't don't want 670 00:36:55,719 --> 00:36:57,920 Speaker 1: to fill it in with the acronym from the business degree. 671 00:36:57,960 --> 00:36:59,759 Speaker 1: Whatever you get. I don't know we I dropped out 672 00:36:59,800 --> 00:37:02,120 Speaker 1: of college. Garrison hasn't gone. Yeah, I went to I 673 00:37:02,120 --> 00:37:05,000 Speaker 1: went to film school. That doesn't count. Thought, it absolutely 674 00:37:05,040 --> 00:37:11,040 Speaker 1: does not. Um. Yeah. And then in this last section 675 00:37:11,080 --> 00:37:15,200 Speaker 1: she really ties modern witchcraft to the rise of feminism UM, 676 00:37:15,320 --> 00:37:18,200 Speaker 1: specifically starting in the sixties. She says the pre eminence 677 00:37:18,200 --> 00:37:20,239 Speaker 1: of the goddess and witchcraft has made an attractive to 678 00:37:20,280 --> 00:37:24,840 Speaker 1: some feminists. In nineteen eight which the Women's International Terrorist 679 00:37:24,840 --> 00:37:30,840 Speaker 1: Conspiracy from Hell founded as any great acronym amazing was 680 00:37:30,880 --> 00:37:34,160 Speaker 1: founded as a political protist group who who purport who 681 00:37:34,200 --> 00:37:38,120 Speaker 1: purportedly justified their name as mere jest, it is what 682 00:37:38,160 --> 00:37:42,080 Speaker 1: a what a good name, which when an international quite 683 00:37:42,080 --> 00:37:46,719 Speaker 1: an exciting, quite an exciting back when we could have 684 00:37:46,760 --> 00:37:50,319 Speaker 1: fun and activism. That does sound amazing. Many of the 685 00:37:50,320 --> 00:37:52,880 Speaker 1: members of this feminist movement are unaware of the cultural 686 00:37:52,920 --> 00:37:56,120 Speaker 1: movement within the political and many are are more and 687 00:37:56,680 --> 00:37:59,399 Speaker 1: many more are entirely unaware of the spiritualist movement within 688 00:37:59,440 --> 00:38:02,800 Speaker 1: the cultural moment. So a whole bunch of weird stuff 689 00:38:02,840 --> 00:38:08,400 Speaker 1: around how whiches are using political feminism to inject cultural feminism, 690 00:38:08,440 --> 00:38:11,759 Speaker 1: to inject cultural witchcraft into the mainstream. This is all 691 00:38:11,800 --> 00:38:15,719 Speaker 1: what the goal of feminism is. Um. So yeah, and 692 00:38:15,760 --> 00:38:18,720 Speaker 1: she has this whole whole poir of feminist feminist witches. 693 00:38:19,080 --> 00:38:23,120 Speaker 1: Feminist witchcraft is at present the most rapidly growing segment 694 00:38:23,280 --> 00:38:25,600 Speaker 1: in the witchcraft revival, and it is from the spiritual 695 00:38:25,719 --> 00:38:28,160 Speaker 1: core at the heart of the feminist movement that the 696 00:38:28,200 --> 00:38:31,840 Speaker 1: political and philosophical women's rights tenants as a whole emerge 697 00:38:32,080 --> 00:38:34,600 Speaker 1: to name what to name one such tenant the rights 698 00:38:34,600 --> 00:38:37,960 Speaker 1: to abortion, or more correctly phrased, the might the rights 699 00:38:38,000 --> 00:38:41,040 Speaker 1: to murder children not yet born. This this coincides with 700 00:38:41,080 --> 00:38:43,960 Speaker 1: the which is present ritual practice of murdering children already born. 701 00:38:44,400 --> 00:38:46,360 Speaker 1: So she thinks that abortion is just a way for 702 00:38:46,440 --> 00:38:53,480 Speaker 1: witches to to speed up the ritual process. Yeah, that 703 00:38:53,920 --> 00:38:56,480 Speaker 1: is what that is her that that's her main bomb 704 00:38:56,560 --> 00:39:00,640 Speaker 1: at the That sounds that sounds accurate. Yeah. Um, she 705 00:39:00,680 --> 00:39:03,280 Speaker 1: doesn't just have a great section describing the different tools 706 00:39:03,280 --> 00:39:10,400 Speaker 1: which is used. Um and uh. An athlete a phallic 707 00:39:10,440 --> 00:39:14,759 Speaker 1: penis symbol of the liberated, unbridled, unlawful sex, represents the 708 00:39:14,760 --> 00:39:20,200 Speaker 1: power of self will. It's pretty pretty good. Sexual symbols 709 00:39:20,200 --> 00:39:23,319 Speaker 1: are common in witchcraft, and which is are unrepressed by 710 00:39:23,360 --> 00:39:26,879 Speaker 1: God's mortal law in their sexuality. Their use of sex 711 00:39:26,880 --> 00:39:30,239 Speaker 1: symbols is rooted in paganism. So again, she's very scary 712 00:39:30,280 --> 00:39:32,880 Speaker 1: that people are having sex and enjoying it, specifically women. 713 00:39:32,920 --> 00:39:35,200 Speaker 1: She's very scared that women are giving sex and enjoying it. 714 00:39:35,280 --> 00:39:40,840 Speaker 1: Sounds right. I hate it when the people pushing this 715 00:39:40,960 --> 00:39:43,399 Speaker 1: line are themselves women, but it does. I mean, that's 716 00:39:43,400 --> 00:39:47,800 Speaker 1: a huge part of the evangelical propaganda movement. Yeah, see 717 00:39:48,680 --> 00:39:51,439 Speaker 1: a bunch of ship, Margaret Atwood wrote. You know, now 718 00:39:51,480 --> 00:39:53,799 Speaker 1: she gets to describe some some of the coolest parts here. 719 00:39:54,200 --> 00:39:57,320 Speaker 1: A typical which is Sabbath celebration, will have a sky 720 00:39:57,440 --> 00:40:01,960 Speaker 1: clad parenthesis, nude penthis, which is gathered in an isolated place, 721 00:40:02,160 --> 00:40:05,080 Speaker 1: a grove of trees if possible, around an altar which 722 00:40:05,120 --> 00:40:08,160 Speaker 1: holds an icon or statuary of a false goddess and 723 00:40:08,440 --> 00:40:11,200 Speaker 1: or God's and candles for fire, a chilus for water 724 00:40:11,320 --> 00:40:14,600 Speaker 1: or wine, a container of salt and a container for 725 00:40:14,719 --> 00:40:17,799 Speaker 1: earth rather than the bread, and a sword or a 726 00:40:17,840 --> 00:40:20,600 Speaker 1: wand which sounds amazing. To just have a whole bunch 727 00:40:20,640 --> 00:40:23,960 Speaker 1: of naked which is in the forest around a ritual 728 00:40:24,040 --> 00:40:28,200 Speaker 1: altar fire. This sounds like the best best time ever. 729 00:40:28,400 --> 00:40:30,359 Speaker 1: It does sound like a good Saturday night. This does 730 00:40:30,360 --> 00:40:33,799 Speaker 1: sound like a good who knows we can? We can, 731 00:40:33,880 --> 00:40:36,360 Speaker 1: we can get wild? So yeah. She goes in to 732 00:40:36,480 --> 00:40:39,480 Speaker 1: describe what she thinks magical rituals are and different things 733 00:40:39,480 --> 00:40:41,440 Speaker 1: that she could do again, she is very concerned. Um 734 00:40:41,800 --> 00:40:45,200 Speaker 1: ritual sex is engaged into intensify the magical power raised 735 00:40:45,239 --> 00:40:48,400 Speaker 1: in the cone of power combined wheels of the coffined 736 00:40:48,400 --> 00:40:52,640 Speaker 1: witches is symbolized with a code shaped hats see the 737 00:40:52,680 --> 00:40:57,560 Speaker 1: typical pictures of which is in literature. Are you kidding me? 738 00:40:58,840 --> 00:41:01,800 Speaker 1: Because nobody wearing one of those hats has ever gotten fucked. 739 00:41:01,840 --> 00:41:05,279 Speaker 1: I feel confident, say I wear that hat. All right, 740 00:41:05,360 --> 00:41:09,399 Speaker 1: Let's let's move forward, Garrison. That's not fair, allegedly, let's 741 00:41:09,400 --> 00:41:14,000 Speaker 1: move forward the cone of power mm hmm, yeah. The 742 00:41:14,000 --> 00:41:19,640 Speaker 1: Cone of power is is incredible after raising, and it 743 00:41:19,800 --> 00:41:22,640 Speaker 1: is phallic, so it must be for fucking. After the 744 00:41:22,719 --> 00:41:25,120 Speaker 1: raising and release of the Cone of power. A ritual 745 00:41:25,160 --> 00:41:27,680 Speaker 1: covid communication with cakes and wine, which the priestess or 746 00:41:27,760 --> 00:41:31,080 Speaker 1: priest has consecrated by dipping into the chalice and touching 747 00:41:31,080 --> 00:41:34,560 Speaker 1: the cakes with other unholy tours are passed on from 748 00:41:34,560 --> 00:41:37,880 Speaker 1: a kiss from the priestess to the priest. Um. Basically, 749 00:41:37,920 --> 00:41:40,840 Speaker 1: this just sounds like a fun time. Um. Yeah, but 750 00:41:40,920 --> 00:41:43,279 Speaker 1: I do love the Cone of Power, which I have 751 00:41:43,280 --> 00:41:45,279 Speaker 1: not read in any other magic book. No, I have 752 00:41:45,400 --> 00:41:48,680 Speaker 1: not ever heard of. I've read a decent amount, and 753 00:41:48,760 --> 00:41:52,160 Speaker 1: I've never heard of the Cone of Power. Yeah. That 754 00:41:52,239 --> 00:41:55,640 Speaker 1: feels like pure her. That feels like somebody who's deeply 755 00:41:55,680 --> 00:41:59,360 Speaker 1: sexually frustrated. It's kind of shape like a dick and 756 00:41:59,440 --> 00:42:03,479 Speaker 1: being like it's got to be your penis, poor lady. 757 00:42:05,600 --> 00:42:07,960 Speaker 1: Then she she has a small section on Satanism, particularly 758 00:42:08,040 --> 00:42:11,000 Speaker 1: like the iron Ran the version of Satanism. So I'm 759 00:42:11,040 --> 00:42:12,840 Speaker 1: not even gonna get into that. I find that boring 760 00:42:13,040 --> 00:42:15,040 Speaker 1: and it doesn't matter, and and and and she even 761 00:42:15,080 --> 00:42:17,440 Speaker 1: says that these Satanists don't believe in an actual devil 762 00:42:19,360 --> 00:42:23,200 Speaker 1: a lit. They just sifer evil. So I'm not even 763 00:42:23,239 --> 00:42:26,040 Speaker 1: gonna bother with this section because it's just talking about 764 00:42:26,200 --> 00:42:28,399 Speaker 1: the dumb iron Rand version of Satanism. And I don't 765 00:42:28,400 --> 00:42:31,400 Speaker 1: care about that. Um, if you like it, I mean whatever. 766 00:42:31,520 --> 00:42:33,640 Speaker 1: It has an anarchistic stuff kind of but it's also 767 00:42:33,760 --> 00:42:35,719 Speaker 1: very randy and and it has it has a lot 768 00:42:35,760 --> 00:42:38,319 Speaker 1: of like not great stuff either. I don't I it's 769 00:42:38,360 --> 00:42:40,560 Speaker 1: fine and all, it all is more effort than I 770 00:42:40,560 --> 00:42:44,040 Speaker 1: want to put into thinking about the universe. And then 771 00:42:44,440 --> 00:42:46,239 Speaker 1: I think, I think this could be. I think this 772 00:42:46,280 --> 00:42:49,359 Speaker 1: is our last, our last paragraphor this section is called 773 00:42:49,440 --> 00:42:53,840 Speaker 1: titled the end of the Witches, Witches, our children of 774 00:42:53,840 --> 00:43:00,640 Speaker 1: the devil, the end of the witches, sorry, the end 775 00:43:00,680 --> 00:43:04,080 Speaker 1: of the witches before their idols first altars that their 776 00:43:04,120 --> 00:43:07,359 Speaker 1: depraved spots where they eat and drink and play their 777 00:43:07,400 --> 00:43:12,440 Speaker 1: gross music and sing and dance naked and shameless and 778 00:43:12,520 --> 00:43:16,040 Speaker 1: corrupt and defile themselves and desecrate God's holy Sabbath shall 779 00:43:16,040 --> 00:43:20,000 Speaker 1: surely be accomplished by God, who will put them, who'll 780 00:43:20,000 --> 00:43:22,040 Speaker 1: put them to death and cut off their souls forever 781 00:43:23,200 --> 00:43:29,440 Speaker 1: among his children. So that's that's the end of the witches. Everybody, 782 00:43:29,680 --> 00:43:33,399 Speaker 1: We're gonna be dancing naked, shamelessly, like having like an 783 00:43:33,440 --> 00:43:35,959 Speaker 1: undeniably good time, being able to dance naked and group 784 00:43:36,200 --> 00:43:40,160 Speaker 1: great shame, listening to gross music and singing, what a time. 785 00:43:40,239 --> 00:43:42,480 Speaker 1: Sounds like the ideal weekend. And then and then God 786 00:43:42,480 --> 00:43:44,279 Speaker 1: will put us to death. And it does sound a 787 00:43:44,280 --> 00:43:46,800 Speaker 1: little bit like our last weekend. But it was very cold, 788 00:43:46,840 --> 00:43:50,399 Speaker 1: so people were wearing yeah, so very happy with the weather. 789 00:43:50,600 --> 00:43:53,120 Speaker 1: That is that is that is most of that is 790 00:43:53,200 --> 00:43:54,960 Speaker 1: most of the good parts of the book. Again it 791 00:43:54,960 --> 00:43:57,880 Speaker 1: gets two d pages. Yeah, it's a nice breezy read. 792 00:43:58,320 --> 00:44:00,759 Speaker 1: Grab it you know this weekend. It's only ten bucks 793 00:44:00,760 --> 00:44:04,040 Speaker 1: on Amazon. What a deal, what a steal? Yeah, and 794 00:44:04,080 --> 00:44:06,279 Speaker 1: it is fun that she she does. Um, there is 795 00:44:06,360 --> 00:44:09,840 Speaker 1: one there is one section where she like outlines what 796 00:44:10,000 --> 00:44:12,799 Speaker 1: all she thinks like magic is like all like all 797 00:44:12,800 --> 00:44:15,520 Speaker 1: of like the different groups. She puts them into a 798 00:44:15,560 --> 00:44:17,560 Speaker 1: really nice little package. But I don't think I can 799 00:44:17,560 --> 00:44:19,120 Speaker 1: find that because again there's two hundred pages and I 800 00:44:19,160 --> 00:44:21,360 Speaker 1: did not mark off that section. But I think I 801 00:44:21,360 --> 00:44:25,520 Speaker 1: think we decently got the gist of the main main 802 00:44:25,680 --> 00:44:29,000 Speaker 1: parts of this book. Um. Again, most of it is 803 00:44:29,040 --> 00:44:32,200 Speaker 1: just her talking about Jesus and and and and the 804 00:44:32,280 --> 00:44:35,279 Speaker 1: Christian soul. Um. But the one which which is of 805 00:44:35,360 --> 00:44:37,719 Speaker 1: indoor section is pretty good and honestly worth the read. 806 00:44:37,880 --> 00:44:40,520 Speaker 1: So that is my first book report of her. It 807 00:44:40,520 --> 00:44:43,400 Speaker 1: could happen here. All of you Satan's New Year beloved 808 00:44:43,480 --> 00:44:48,000 Speaker 1: children enjoyed this this this book and are are properly 809 00:44:48,000 --> 00:44:51,040 Speaker 1: warned about the dangers of witchcraft which is coming to 810 00:44:51,120 --> 00:44:54,520 Speaker 1: make your children have a pretty red you're gonna dance 811 00:44:54,520 --> 00:44:57,320 Speaker 1: in the woods listening to gross music. So I hope 812 00:44:57,360 --> 00:45:00,040 Speaker 1: everyone on this Halloween danced in the woods listening to 813 00:45:00,120 --> 00:45:03,240 Speaker 1: gross music. I hope those of you who climactically could 814 00:45:03,440 --> 00:45:06,120 Speaker 1: did so naked. Um. I hope none of you got 815 00:45:06,200 --> 00:45:09,160 Speaker 1: hit by cars while dressed as Ninja's and I I 816 00:45:09,200 --> 00:45:11,320 Speaker 1: also hope that most of you weren't out trick or treating, 817 00:45:11,400 --> 00:45:13,360 Speaker 1: because I think the average age of our listeners is 818 00:45:13,440 --> 00:45:15,480 Speaker 1: sometime in the mid twenties. That would be a little 819 00:45:15,480 --> 00:45:18,240 Speaker 1: bit of a little awkward, a little bit weird, but hey, whatever, 820 00:45:18,320 --> 00:45:22,680 Speaker 1: it's your life. Do you think, Hello everyone, Garrison here 821 00:45:22,960 --> 00:45:25,560 Speaker 1: just going to be adding in one quick correction for 822 00:45:25,600 --> 00:45:29,799 Speaker 1: our Halloween Satan's New Year episode. So towards the end, 823 00:45:29,880 --> 00:45:33,480 Speaker 1: we made some assumptions about the the Code of Power 824 00:45:33,920 --> 00:45:37,120 Speaker 1: which were apparently incorrect. So the Code of Power does 825 00:45:37,280 --> 00:45:40,520 Speaker 1: actually seem to be a thing inside Ritual magic Um, 826 00:45:40,800 --> 00:45:44,120 Speaker 1: but particularly Wika. So I'm not super familiar with Wika. 827 00:45:44,560 --> 00:45:46,440 Speaker 1: This is not this is not my system of choice, 828 00:45:46,520 --> 00:45:48,359 Speaker 1: so I was unaware that this is actually a thing, 829 00:45:48,560 --> 00:45:50,560 Speaker 1: but apparently apparently it is. It is it is a 830 00:45:50,600 --> 00:45:54,160 Speaker 1: method for centering or directing or like raising energy. Um 831 00:45:54,320 --> 00:45:57,439 Speaker 1: well it is, it is less tied to the which 832 00:45:57,480 --> 00:46:01,080 Speaker 1: has happen though, so that part is is more um 833 00:46:01,080 --> 00:46:04,080 Speaker 1: made up. I cannot find much tying the cone of 834 00:46:04,120 --> 00:46:07,120 Speaker 1: power directly to like the cone shape which his hats. 835 00:46:07,160 --> 00:46:10,640 Speaker 1: This is mainly an invention of of of Doctor Billy 836 00:46:10,680 --> 00:46:12,520 Speaker 1: from at least from from what I can tell. But 837 00:46:13,000 --> 00:46:16,760 Speaker 1: apologies for assuming that the Cone of Power was completely 838 00:46:16,760 --> 00:46:18,719 Speaker 1: made up and when in fact it is a part 839 00:46:18,719 --> 00:46:21,880 Speaker 1: of worker. So sorry, sorry to the Wickens and the 840 00:46:21,960 --> 00:46:25,880 Speaker 1: more proper witches for that. For that, for that gross 841 00:46:25,880 --> 00:46:30,640 Speaker 1: assumption on mine and Robert's part. Anyway, this wraps up 842 00:46:30,960 --> 00:46:34,800 Speaker 1: our Spooky Week of content. I hope you had a 843 00:46:34,800 --> 00:46:38,040 Speaker 1: good Halloween. This episode should be releasing on Halloween itself, 844 00:46:38,440 --> 00:46:41,120 Speaker 1: so I I hope you are having or had a 845 00:46:41,200 --> 00:46:44,640 Speaker 1: good time, and hopefully you were able to celebrate Halloween 846 00:46:45,080 --> 00:46:49,360 Speaker 1: Satan style just like it was designed to. So goodbye everybody, 847 00:46:49,600 --> 00:46:52,879 Speaker 1: see you on the other side, and hopefully we can 848 00:46:52,920 --> 00:47:02,879 Speaker 1: do Spooky Week again next year. Goodbye. It could happen 849 00:47:02,920 --> 00:47:05,239 Speaker 1: here as a production of Cool Zone Media and more 850 00:47:05,280 --> 00:47:07,799 Speaker 1: podcasts in the Cool Zone Media. Visit our website cool 851 00:47:07,880 --> 00:47:09,840 Speaker 1: zone media dot com or check us out on the 852 00:47:09,880 --> 00:47:12,600 Speaker 1: I Heart Radio app, Apple podcasts, or wherever you listen 853 00:47:12,600 --> 00:47:15,560 Speaker 1: to podcasts, you can find sources for It could happen here, 854 00:47:15,640 --> 00:47:19,080 Speaker 1: Updated monthly at cool Zone Media dot com slash sources. 855 00:47:19,280 --> 00:47:20,120 Speaker 1: Thanks for listening.