WEBVTT - Luddism, Part One. Ft. Andrew

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<v Speaker 1>The media.

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<v Speaker 2>Welcome, Welcome to it could happen here. I'm Andrew Sage

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<v Speaker 2>from YouTube channel Andrewism, joined today by James.

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<v Speaker 1>Hi.

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<v Speaker 3>Sorry, I'm doing my own track, Hi Andrew. Yeah, yeah,

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<v Speaker 3>I'm excited to hear about something. I don't know what yet,

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<v Speaker 3>so it should be a fun adventure.

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<v Speaker 2>Yes, Well, today we are doing a little bit of

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<v Speaker 2>time traveling. We're gonna embark on a journey to explode

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<v Speaker 2>movements of about two hundred years ago that I think

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<v Speaker 2>is still quite relevant even today, particularly in our very technological,

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<v Speaker 2>fast paced world. So when we put a new James

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<v Speaker 2>in the early nineteenth century in England, Great which you

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<v Speaker 2>know is a time of great change, of evil, disease

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<v Speaker 2>or that jazz.

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<v Speaker 3>Yeah, I think I have thrived as a person with

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<v Speaker 3>diabetes would have made it approximately a couple of weeks.

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<v Speaker 2>Yeah. The Industrial Revolution was in full swinging. It hadn't

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<v Speaker 2>quite reached that point yet as far as I know,

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<v Speaker 2>but it was transforming the way that people lived and worked.

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<v Speaker 2>It was a time of innovation, was also a time

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<v Speaker 2>of great uncertainty, and amidst the class and looms and

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<v Speaker 2>rise of organization, a group of workers emerged to became

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<v Speaker 2>known as the Lerites. They were, you know, some early

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<v Speaker 2>adopters ah yes, of resistance, Yes, resistance to the changes

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<v Speaker 2>of the Industrial Revolution, and you know for that cardinal

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<v Speaker 2>sin they've been missing too preted ever since. So today

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<v Speaker 2>we're going to be explaining exactly who the the rights

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<v Speaker 2>were and why the actions resonate with us today in

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<v Speaker 2>the twenty first century. We'll talk about their history and

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<v Speaker 2>their motivations and their bravestand against the relentless march of

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<v Speaker 2>capitalist progress. We're also such on some figures, some of

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<v Speaker 2>their tactics and the lasting impact they left on history.

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<v Speaker 2>But most importantly we'll be covering why they struggle somatters today.

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<v Speaker 2>So here we are. You know, in the nineteenth century

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<v Speaker 2>Industrial Revolution and soeping through England, British working families were

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<v Speaker 2>going through some very tough times as the economy was

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<v Speaker 2>in turmoil and unemployment was spreading like wildfire. It really

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<v Speaker 2>wasn't a good situation to be in. There was this

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<v Speaker 2>never ending war with Napoleon's France. There was Drian resources

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<v Speaker 2>and causing what Yorkshire historian Frank Peel described as the

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<v Speaker 2>hard pinch of poverty, and to make matters worse, food

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<v Speaker 2>was in short supply and prices were shooting up. Not

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<v Speaker 2>only were jobs hard to come by, but even putting

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<v Speaker 2>basic food on the table was becoming a serious challenge.

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<v Speaker 2>So it was a really tough period for these families

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<v Speaker 2>and they were feeling that squeeze in every way possible.

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<v Speaker 2>So the Lights emerged as a response to these seismic

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<v Speaker 2>shifts as a moosely organized group of textile workers and

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<v Speaker 2>weavers who healed primarily but not exclusively, from the nottingham

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<v Speaker 2>Shire region of England. At the heart of their struggle

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<v Speaker 2>was the mechanization of the textile industry. Factories powered by

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<v Speaker 2>steam engines and intricate machinery were replacing traditional cottage industries,

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<v Speaker 2>leading to unemployment and a decline in working conditions. In

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<v Speaker 2>the place of a cottage industry where cloth workers could

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<v Speaker 2>work as many or as few hours and days suited them,

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<v Speaker 2>the factory had a reseren where workers would work long

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<v Speaker 2>hours at dangerous machinery, be fed meager meals, and submit

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<v Speaker 2>to the punitive authority of the foremant factory owners were winning.

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<v Speaker 2>As I alluded to earlier, the Dites were not blindly

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<v Speaker 2>opposed to this idea of progress, as they've been misinterpreted,

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<v Speaker 2>but they were seeking to protect their livelihoods and the

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<v Speaker 2>quality of their craftsmanship. Many of the original rights were

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<v Speaker 2>actually quite savvy when it came to technology. In fact,

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<v Speaker 2>some were highly skilled machine operators that ended up smashing

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<v Speaker 2>the very machines that they were accustomed to use in

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<v Speaker 2>They had no issue with welcoming innovations that made their

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<v Speaker 2>lives and their jobs easier, but they had an issue

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<v Speaker 2>with the way that the new machinery is being used

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<v Speaker 2>by the factory owners to reduce them to mare cogs

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<v Speaker 2>in the industrial machine. And they didn't like that factory

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<v Speaker 2>owners were using the machinery to kick out They trained

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<v Speaker 2>and skilled cloth workers in fear of child laborers and

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<v Speaker 2>other lower skilled workers would be easier to exploit. Yeah,

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<v Speaker 2>the cloth for these machines produced was of lower quality,

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<v Speaker 2>but because it was so cheap to churn out and

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<v Speaker 2>there was so much of it, the factory owners were

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<v Speaker 2>still toner profit and so that you know, that sucks

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<v Speaker 2>for them, which is why the rights to resist these

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<v Speaker 2>changes embraced a distinctive form of protest. At the time,

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<v Speaker 2>label organizing was label organizing as illegal, so they chose

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<v Speaker 2>a suppose even more drastic method of targets in the

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<v Speaker 2>newly introduced machines for destruction. Yeah, they were.

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<v Speaker 3>Is it E. P. Thompson who called it collective bargaining

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<v Speaker 3>by riot? Yes, yes, I believe so. Yeah, I think

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<v Speaker 3>that's an excellent way to understand it. I'm sure we'll

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<v Speaker 3>get there. But it's Yeah, it's a means of labor

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<v Speaker 3>organizing when labor organizing is illegal.

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<v Speaker 2>Indeed, indeed, I mean, if no other options are available

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<v Speaker 2>to you, you know, you're pressed against the wall. They

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<v Speaker 2>have no other choice.

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<v Speaker 3>Yeah.

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<v Speaker 2>So, these these Loodites would gather together in the dead

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<v Speaker 2>of the night, usually in secluded areas like forests or hillsides,

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<v Speaker 2>to plan their actions. To maintain their secrecy, Blodites adopted

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<v Speaker 2>a strict code of silence, making it very difficult for

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<v Speaker 2>authorities to infiltrate their ranks. That secrecy was crucial to

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<v Speaker 2>their survival and their ability to outwind the authorities, and

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<v Speaker 2>so under this code they'd go on and break into

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<v Speaker 2>the factories and smash the machinery and occasionally leave an

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<v Speaker 2>etching of the infamous ned Lud as a mark of

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<v Speaker 2>their presence. Ned Luod, by the way, was a symbol

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<v Speaker 2>not their actual leader. He was a legendary weaver who

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<v Speaker 2>was said to have been whipped for idleness, so he

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<v Speaker 2>smashed two knit in frames in a fit of passion.

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<v Speaker 2>More likely, Nedlood didn't exist. He was more of like

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<v Speaker 2>a folkloric character, but the Laites named themselves after him

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<v Speaker 2>and would call them King Lood and General Luod. Funny enough,

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<v Speaker 2>the authorities actually thought he was the ringleader of the

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<v Speaker 2>whole operation, so they tried to hunt him down. Meanwhile,

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<v Speaker 2>of course the Luddites are jokingly referring to Lud's office

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<v Speaker 2>and Sheerwood Forest, and some of the Bloodites would actually

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<v Speaker 2>cross dress as Lud's wives during their protests.

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<v Speaker 3>Yeah, I do like every time you find an instance

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<v Speaker 3>of like cross dressing in history. So it's just amusing

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<v Speaker 3>to note that. I guess some people have decided that

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<v Speaker 3>like either either like cross dressing or trans people were

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<v Speaker 3>invented in like twenty sixteen, not that those two things

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<v Speaker 3>are the same, but like we can find literally thousands

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<v Speaker 3>of instances of of course trans people and also crossdressing

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<v Speaker 3>like as a form of like deliberate sometimes it's transgression.

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<v Speaker 3>Sometimes the thing that just people did. But yeah, you

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<v Speaker 3>can see it in depictions of the Ladyites like people

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<v Speaker 3>even took the time to paint it into their paintings

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<v Speaker 3>exactly exactly.

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<v Speaker 2>Yeah, but yees, so, I mean the leader wasn't ned

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<v Speaker 2>a lot. The leader, well, it really was Earl the

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<v Speaker 2>Last movement. The real instigators were just regular on the

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<v Speaker 2>ground weavers and craftsmen, folks like, for example, George Mellow,

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<v Speaker 2>a weaver from Huddersfield who played a pivotal rule in

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<v Speaker 2>organizing the right actions in the West Riding of Yorkshire,

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<v Speaker 2>best known for the time that he fatally shot a

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<v Speaker 2>mill owner in the balls. Yeah chat move indeed, indeed.

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<v Speaker 2>But these actions were not just you know, random acts

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<v Speaker 2>of vandalism and violence. They were a desperate plea for change.

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<v Speaker 2>In fact, they mainly confined their attacks to manufacturers who

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<v Speaker 2>specifically use machines in what they called a fraudulent and

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<v Speaker 2>seitful manner to get around standard labor practices. The Lights

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<v Speaker 2>wanted machines that made high quality goods, and they wanted

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<v Speaker 2>these machines to be run by workers who had gone

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<v Speaker 2>through an apprenticeship and got paid decent wages. Those were

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<v Speaker 2>really their main concerns, and besides the raids, and the smashing.

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<v Speaker 2>They also had a couple other tricks up their sleeves.

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<v Speaker 2>They organized public demonstrations, They sent out letters to look

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<v Speaker 2>industrialists and government officials to lay out their reasons for

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<v Speaker 2>wrecking the machinery. They weren't just smashing for the reason

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<v Speaker 2>with no messaging. Yeah, and in different parts of England,

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<v Speaker 2>you know, you had different approaches, different stances and different

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<v Speaker 2>material conditions. So, for example, in the Midlands of England,

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<v Speaker 2>to the rights had the Company of Framework Knitters, which

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<v Speaker 2>was this recognized public body that could talk to the

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<v Speaker 2>capitalists through named representatives, and so they used that legitimacy

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<v Speaker 2>as a recognized institution to back up their demands. But

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<v Speaker 2>up in the northwest of England, textile workers didn't have

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<v Speaker 2>these established trade institutions, so they used their letters to

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<v Speaker 2>push for official recognition as a united group of trades people.

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<v Speaker 2>You know, it's like an early union. The demands went

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<v Speaker 2>just of course about smashing machines. They also wanted high

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<v Speaker 2>min own wages and again an end to childwait labor.

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<v Speaker 2>They were playing the long game. And in Yorkshire, you know,

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<v Speaker 2>the tone shifts a bit. They were going from letter

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<v Speaker 2>writingto making more direct and violent threats against local authorities

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<v Speaker 2>who they saw supports in these nasty machines that messed

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<v Speaker 2>with the job market the Yorkshire Writes meant business. In fact,

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<v Speaker 2>they carried around these sledgehammers that they call the Great Enoch,

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<v Speaker 2>named after local blacksmith who had manufactured both the hammers

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<v Speaker 2>and also many of the machines they intended to destroy.

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<v Speaker 2>As they declared Enoch made them, Enoch shall break them,

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<v Speaker 2>which I think is just the division that gives me.

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<v Speaker 2>Is like, you know, God of War style, you know,

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<v Speaker 2>swinging around this sledgehammer smash of the machines.

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<v Speaker 3>Yeah, yeah, like, I mean, they broke some big things, right,

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<v Speaker 3>like they weren't. This wasn't like, I know, like some

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<v Speaker 3>sort of trivial sabotage like frame breaking is. It's still

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<v Speaker 3>a capital crime in the UK, but it's also a

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<v Speaker 3>serious feet of strength.

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<v Speaker 2>Yes, and I'm going to get into that.

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<v Speaker 3>Excellent. Yeah. I love coming from a country with normal laws.

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<v Speaker 2>There's so many. Don't even get me started on strange

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<v Speaker 2>laws around the world. I mean, yeah, uring that there

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<v Speaker 2>are some really strange strange laws, but yeah, yeah, I'm

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<v Speaker 2>sure that could be a whole topic for a whole episode.

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<v Speaker 3>It could be you could suggest that they're not connected

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<v Speaker 3>to morality. Perhaps maybe maybe the law and right and

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<v Speaker 3>wrong is not the same thing.

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<v Speaker 2>Hm, you might be onto something there, Yeah, ponder something

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<v Speaker 2>to think about for sure.

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<v Speaker 1>Yeah.

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<v Speaker 2>So a lot of these change differences and approaches like

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<v Speaker 2>I mentioned, really depend on their material conditions. It also

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<v Speaker 2>depended on the background of the workers. Some of them

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<v Speaker 2>were frameworkers, some of them are weavers, some of them

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<v Speaker 2>were spinners, and so they took on different tactics and

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<v Speaker 2>styles depending on what they were experienced with and where

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<v Speaker 2>you found them. Of course, they were sending out death

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<v Speaker 2>threats to some industrialists as well, and in fact, some

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<v Speaker 2>of these industrialists were so worried about let light attacks

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<v Speaker 2>that they had secret chambers built into their buildings as

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<v Speaker 2>escape plans in case things went south during an attack.

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<v Speaker 3>Yeah.

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<v Speaker 2>I could imagine them cowering in their holes. Yeah, just

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<v Speaker 2>like as were outside.

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<v Speaker 3>Imagine being like, yeah, I'm making excellent choices in life.

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<v Speaker 3>I employ hundreds of people, and I've built a secret

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<v Speaker 3>hole to hiding when they'll never be trying and kill

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<v Speaker 3>me because I've made their lives so shit.

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<v Speaker 2>Yes, Like I am going to create conditions that are

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<v Speaker 2>so terrible. These people are going to get so angry

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<v Speaker 2>at me and then I'm just going to make a

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<v Speaker 2>place to hide, you know. Yeah, so actually rectifying the

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<v Speaker 2>reasons they're angry.

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<v Speaker 3>Yeah, exactly. Like you could simply take the money you

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<v Speaker 3>spent on your secret escape patch and distributed to people

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<v Speaker 3>who are literally strung link to put food in their

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<v Speaker 3>children's mouths. But I guess that's not the logic of capitalism,

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<v Speaker 3>is it.

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<v Speaker 2>Yeah, that'll be too it'll be too humane.

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<v Speaker 3>Yes, yeah, yeah, you can't let them get you know,

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<v Speaker 3>realize that you're afraid of them.

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<v Speaker 2>Indeed, for all these tactics, the rights were truly fights,

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<v Speaker 2>not only for their own jobs, but also for us,

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<v Speaker 2>say in the future of their industry and their communities.

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<v Speaker 2>Like regular people of today, they were just trying to

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<v Speaker 2>provide for their families and defend themselves against the ever

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<v Speaker 2>expanding incursions of the capitalists. I don't know, James, how

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<v Speaker 2>do you think the government and factor and has responded

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<v Speaker 2>to these ordinary people and their desperate and fair please

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<v Speaker 2>for change. Yeah, surely it was a human response right.

0:13:52.120 --> 0:13:54.680
<v Speaker 3>From Yeah, that's what I would expect as a British person.

0:13:55.240 --> 0:13:57.120
<v Speaker 3>Throughout history of our government has really shown a lot

0:13:57.160 --> 0:14:00.960
<v Speaker 3>of humanity and compassion for people, so I'd expected did

0:14:01.000 --> 0:14:03.120
<v Speaker 3>something similar here. That's what I learned into.

0:14:03.800 --> 0:14:09.680
<v Speaker 2>They're so compassionate that they created an empire that the

0:14:09.720 --> 0:14:10.760
<v Speaker 2>sun would never set on.

0:14:11.679 --> 0:14:11.800
<v Speaker 3>Hm.

0:14:12.960 --> 0:14:15.040
<v Speaker 2>The reason so considerate, you know, for people who are

0:14:15.040 --> 0:14:15.680
<v Speaker 2>afraid of the dark.

0:14:17.840 --> 0:14:20.560
<v Speaker 3>Yes, yeah, yeah, that's the real reason.

0:14:20.640 --> 0:14:20.840
<v Speaker 1>Yeah.

0:14:20.880 --> 0:14:22.920
<v Speaker 3>And of course they were doing it to uplift, civilize

0:14:22.920 --> 0:14:25.840
<v Speaker 3>and christianize the other peoples of the world. And for

0:14:25.920 --> 0:14:27.000
<v Speaker 3>the other reasons.

0:14:28.000 --> 0:14:31.920
<v Speaker 2>Such philanthropists, such philanthropists.

0:14:32.120 --> 0:14:35.400
<v Speaker 3>Kind people who bought tea and scones to the rest

0:14:35.440 --> 0:14:38.840
<v Speaker 3>of the world. The British Empire and the British government. Yeah,

0:14:39.080 --> 0:14:41.760
<v Speaker 3>never am I going to learn something bad about them?

0:14:41.960 --> 0:14:46.840
<v Speaker 2>Yeah, I hate it at you down. But the government

0:14:47.000 --> 0:14:51.520
<v Speaker 2>and the factory and has responded with, you know, deploying

0:14:51.600 --> 0:14:55.960
<v Speaker 2>troops to quell the light uprisings and firing against the protesters.

0:14:56.960 --> 0:15:00.000
<v Speaker 2>In one of the bloodiest incidents in April eighteen twelve,

0:15:00.560 --> 0:15:04.480
<v Speaker 2>some two thousand protesters marbed a mill there Manchester, and

0:15:04.520 --> 0:15:07.880
<v Speaker 2>the owner ordered his men because in addition to soldiers,

0:15:07.880 --> 0:15:10.840
<v Speaker 2>you also have these you know, private militias that capitalists

0:15:10.840 --> 0:15:14.000
<v Speaker 2>would hire. So the owner ordered his men to fire

0:15:14.040 --> 0:15:17.800
<v Speaker 2>into the crowd, killing at least three and wound in eighteen,

0:15:18.400 --> 0:15:21.280
<v Speaker 2>and then soldiers killed at least five more the next day.

0:15:22.840 --> 0:15:24.800
<v Speaker 3>Okay, yeah, that's that's not quite what we'd hope for,

0:15:24.920 --> 0:15:25.160
<v Speaker 3>is it.

0:15:25.960 --> 0:15:29.840
<v Speaker 2>Yeah? Yeah, yeah. Many of the Lights were arrested, many

0:15:29.880 --> 0:15:36.800
<v Speaker 2>were tortured, some even faced execution or even worse, exile

0:15:37.400 --> 0:15:39.359
<v Speaker 2>to Australia.

0:15:39.520 --> 0:15:44.080
<v Speaker 3>Yeah, they're ultimately the ultimate crime, the ultimate penalty. Rather, yeah,

0:15:44.200 --> 0:15:46.920
<v Speaker 3>it's sent to the land of kangaroos and where they

0:15:46.920 --> 0:15:52.000
<v Speaker 3>put mashed potatoes inside their pies. What Yeah, have you

0:15:52.040 --> 0:15:54.840
<v Speaker 3>not seen this? This is it's terrible. But unfortunately, are

0:15:54.840 --> 0:15:57.920
<v Speaker 3>you talking about like Shepherd's pie or no. They'll they'll

0:15:57.920 --> 0:16:00.560
<v Speaker 3>take a meat pie like a normal meat pie, and

0:16:00.600 --> 0:16:03.400
<v Speaker 3>then they'll cut a bit and then put mashed potatoes

0:16:03.480 --> 0:16:08.200
<v Speaker 3>like into in the top of it, just to what

0:16:08.520 --> 0:16:12.800
<v Speaker 3>is called. I have to look now, like I've seen

0:16:12.800 --> 0:16:17.120
<v Speaker 3>it on YouTube meat hie mashed potato Australia. You can

0:16:17.120 --> 0:16:18.680
<v Speaker 3>get it like it in like you know, like like

0:16:18.720 --> 0:16:21.880
<v Speaker 3>it's like instead of having fish and chips. You can

0:16:21.880 --> 0:16:24.040
<v Speaker 3>get it at a van like someone will bring it

0:16:24.080 --> 0:16:24.320
<v Speaker 3>to you.

0:16:25.200 --> 0:16:26.080
<v Speaker 2>I think I'm seeing it.

0:16:26.720 --> 0:16:28.880
<v Speaker 3>You found it and then they put like gravy as well.

0:16:29.600 --> 0:16:33.960
<v Speaker 3>Oh man, Yeah, it's uh like I've come from a

0:16:33.960 --> 0:16:37.320
<v Speaker 3>country that does terrible things to food, but yeah, it's

0:16:37.440 --> 0:16:41.160
<v Speaker 3>this one is really something else. You can see why

0:16:41.200 --> 0:16:44.080
<v Speaker 3>people why it was the word.

0:16:44.120 --> 0:16:46.760
<v Speaker 2>I have to say though, I do admire that it

0:16:47.240 --> 0:16:49.400
<v Speaker 2>seems to be a very balanced you know, you get

0:16:49.400 --> 0:16:51.640
<v Speaker 2>in the cobs, the fats and the proteins in it.

0:16:51.760 --> 0:16:54.520
<v Speaker 3>You know, it's like, yeah, and its all in one.

0:16:54.680 --> 0:16:56.720
<v Speaker 2>That's that's the gym bro and meats talking, of course,

0:16:56.800 --> 0:16:59.600
<v Speaker 2>but it seems like a very efficient meal.

0:17:00.280 --> 0:17:03.280
<v Speaker 3>Yeah, it's like, it's not that the Cornish pasty is

0:17:03.280 --> 0:17:08.000
<v Speaker 3>the truly the most efficient working man's power bar because

0:17:08.040 --> 0:17:11.680
<v Speaker 3>you can you can hold onto the crust and eat

0:17:11.680 --> 0:17:13.760
<v Speaker 3>the pasty and even if you have like dirty hands

0:17:13.760 --> 0:17:17.040
<v Speaker 3>from working in a factory, you still get your lunch.

0:17:18.200 --> 0:17:22.080
<v Speaker 2>Hmm. Yeah. But we're getting a little bit side.

0:17:22.359 --> 0:17:24.920
<v Speaker 3>Yeah, yeah we have. We've traveled a long way.

0:17:25.000 --> 0:17:29.440
<v Speaker 2>From the latter exiles Australia. I shut out the thought,

0:17:31.800 --> 0:17:35.760
<v Speaker 2>but some of them, despite that, kept their fighting spirit

0:17:35.840 --> 0:17:39.240
<v Speaker 2>to the bitter end, like for example, John Booth and

0:17:40.240 --> 0:17:43.879
<v Speaker 2>no offense to James, but you know a lot of

0:17:43.880 --> 0:17:48.560
<v Speaker 2>the names I read like British history are the most

0:17:48.640 --> 0:17:53.359
<v Speaker 2>generic sound in names. You just casually find someone in

0:17:53.359 --> 0:17:56.320
<v Speaker 2>British named like John Doe.

0:17:57.720 --> 0:18:00.800
<v Speaker 3>Yeah, we do. We're choosing from a limit palette. Like

0:18:00.960 --> 0:18:07.399
<v Speaker 3>until very recently, we were really pretty pretty, like pretty

0:18:07.400 --> 0:18:11.480
<v Speaker 3>stodgy on the names, you know, like I mean, I.

0:18:11.440 --> 0:18:14.199
<v Speaker 2>Mean, it's it's iconic, but at the same time it's

0:18:14.240 --> 0:18:18.080
<v Speaker 2>also hilarious that you like everybody from like regular people

0:18:18.240 --> 0:18:22.840
<v Speaker 2>to like some of the movers and shapers, the leaders

0:18:22.840 --> 0:18:26.560
<v Speaker 2>in the military and you know, politicians and stuff, just

0:18:26.600 --> 0:18:27.359
<v Speaker 2>all of them.

0:18:28.520 --> 0:18:34.199
<v Speaker 3>Yeah, yeah, it's like they had yeah, yeah, yeah, just

0:18:34.240 --> 0:18:37.320
<v Speaker 3>some guy. Occasionally you'll get like a Cornelius or a

0:18:37.359 --> 0:18:40.399
<v Speaker 3>Marmaduke or just some absolute nons with like a really

0:18:40.440 --> 0:18:44.119
<v Speaker 3>posh name, but yeah, otherwise yeah, it's.

0:18:44.160 --> 0:18:46.600
<v Speaker 2>Well apparently like an Enoch, you know.

0:18:47.040 --> 0:18:50.000
<v Speaker 3>Yeah, yeah, you gotta respect Enoch. Like once you go

0:18:50.080 --> 0:18:53.520
<v Speaker 3>outside of England you get some good names. But like, yeah,

0:18:53.560 --> 0:18:57.000
<v Speaker 3>we were moving with a pretty pretty pretty playing with

0:18:57.000 --> 0:18:59.000
<v Speaker 3>a playing with a small deck. I guess when it

0:18:59.040 --> 0:19:00.880
<v Speaker 3>came to names for a while, for I mean.

0:19:00.840 --> 0:19:04.040
<v Speaker 2>I can't even talk. My name is Andrews, so I.

0:19:03.920 --> 0:19:06.240
<v Speaker 3>Think my name is the most popular name for boys

0:19:06.280 --> 0:19:09.000
<v Speaker 3>born in the year I was born, So I can't really,

0:19:09.160 --> 0:19:10.000
<v Speaker 3>I can't really say much.

0:19:12.600 --> 0:19:15.840
<v Speaker 2>Oh God, we're going off track again, right John Booth? Right?

0:19:16.240 --> 0:19:19.160
<v Speaker 2>So John Booth was this nineteen year old apprentice who

0:19:19.480 --> 0:19:23.119
<v Speaker 2>joined one of the light attacks. He was injured, detained,

0:19:23.240 --> 0:19:26.760
<v Speaker 2>and died after being tortured to give up the identity

0:19:26.760 --> 0:19:30.280
<v Speaker 2>of his fellow thelites. A local priest was in the

0:19:30.359 --> 0:19:35.119
<v Speaker 2>room when he was passing, and his dying words became legendary.

0:19:35.320 --> 0:19:41.359
<v Speaker 2>So John was like, can you keep a secret? And

0:19:41.400 --> 0:19:45.359
<v Speaker 2>the priest was like, yes, my child, and then Booth

0:19:45.480 --> 0:19:48.440
<v Speaker 2>was like, so can I and then he died.

0:19:50.720 --> 0:19:52.080
<v Speaker 3>There you go, what a hear?

0:19:52.320 --> 0:19:54.439
<v Speaker 2>Yeah? Iconic? Iconic?

0:19:54.720 --> 0:19:55.480
<v Speaker 3>Yeah.

0:19:55.520 --> 0:19:58.840
<v Speaker 2>So yeah. Government officials by eighteen thirteen were trying to

0:19:59.000 --> 0:20:01.800
<v Speaker 2>quash the light movement and by any means necessary, so

0:20:01.840 --> 0:20:05.720
<v Speaker 2>they organize this massive trial in York after the attack

0:20:05.760 --> 0:20:09.400
<v Speaker 2>on Cartwright's mill, A Rawford's near Clakheaton.

0:20:10.440 --> 0:20:13.000
<v Speaker 3>I've got to write, yeah, clak Heaton. I think that

0:20:13.040 --> 0:20:16.000
<v Speaker 3>seems about right. Where are we in the Yeah, yeah,

0:20:16.040 --> 0:20:18.680
<v Speaker 3>we're in. I'm signing it on the map, Okay, in

0:20:18.760 --> 0:20:22.560
<v Speaker 3>the leads. Yeah yeah, Bradford. I've not actually spent much

0:20:22.600 --> 0:20:23.800
<v Speaker 3>time in that part of the world, but if I

0:20:23.800 --> 0:20:29.200
<v Speaker 3>had to guess raw folds something like that. We do

0:20:29.280 --> 0:20:32.280
<v Speaker 3>like one of our another. Another great tradition in Britain

0:20:32.400 --> 0:20:35.639
<v Speaker 3>is having names which don't bear any relation to the

0:20:35.640 --> 0:20:37.520
<v Speaker 3>way they're spelled. We just write them like that. Actually

0:20:37.560 --> 0:20:38.639
<v Speaker 3>can tell if you're local or not.

0:20:39.280 --> 0:20:44.840
<v Speaker 2>Yeah, yeah, I mean we primarily use British spelling conventions

0:20:46.040 --> 0:20:50.360
<v Speaker 2>Internet in English, so I know all about your center

0:20:51.440 --> 0:20:53.520
<v Speaker 2>with the R and then the E.

0:20:54.680 --> 0:20:58.199
<v Speaker 3>Yeah, defense and yeah, I'm working on a book at

0:20:58.200 --> 0:21:01.720
<v Speaker 3>the moment and my American Microsoft word is fighting me

0:21:01.840 --> 0:21:03.600
<v Speaker 3>every step of the way on my spelling.

0:21:04.760 --> 0:21:08.240
<v Speaker 2>Yeah, I mean, can't they see that the U is

0:21:08.280 --> 0:21:10.280
<v Speaker 2>absolutely essential in the word color?

0:21:10.400 --> 0:21:12.320
<v Speaker 3>Oh yeah, and without it we wouldn't know what it meant.

0:21:12.320 --> 0:21:13.800
<v Speaker 3>And that's what language does.

0:21:27.680 --> 0:21:30.679
<v Speaker 2>So yeah. So after this attack on Cartwright's mill, Ruffles

0:21:30.800 --> 0:21:36.000
<v Speaker 2>mayor clak Eaton, the government accused over sixty men, including

0:21:36.560 --> 0:21:40.000
<v Speaker 2>Mellow and his associates, of various crimes related to the

0:21:40.040 --> 0:21:43.520
<v Speaker 2>rights activities. It's important to note that not all of

0:21:43.560 --> 0:21:47.320
<v Speaker 2>these charged men were actually the right Some had no

0:21:47.359 --> 0:21:50.960
<v Speaker 2>connection to the movement, and while these trials were technically

0:21:51.119 --> 0:21:55.400
<v Speaker 2>legitimateury trials, many were abandoned due to a lack of evidence.

0:21:55.800 --> 0:21:58.719
<v Speaker 2>They didn't the acquittal of thirty of those sixty men.

0:21:58.760 --> 0:22:01.880
<v Speaker 2>And it's evident that these trials were primarily intended as

0:22:02.080 --> 0:22:07.479
<v Speaker 2>show trials to discourage others from continuing the activities. And

0:22:07.520 --> 0:22:10.119
<v Speaker 2>then here's here's where we get to the important bit.

0:22:11.200 --> 0:22:13.960
<v Speaker 2>Parliament went on to make a machine breaking at eat

0:22:14.000 --> 0:22:18.880
<v Speaker 2>industrial sabotage a capital crime with the Frame Breaking Act

0:22:19.000 --> 0:22:20.040
<v Speaker 2>of eighteen twelve.

0:22:21.359 --> 0:22:23.919
<v Speaker 3>Yeah, what a normal thing. And they've never repealed it,

0:22:23.960 --> 0:22:24.440
<v Speaker 3>is that right?

0:22:25.040 --> 0:22:28.320
<v Speaker 2>Yeah? I believe I don't think so. Ye're still in

0:22:28.359 --> 0:22:28.880
<v Speaker 2>the books.

0:22:29.119 --> 0:22:34.000
<v Speaker 3>Yeah, listen if you're listening since it was Yeah, I

0:22:34.000 --> 0:22:35.400
<v Speaker 3>was going to say, if someone's listening in the UK,

0:22:35.520 --> 0:22:39.080
<v Speaker 3>just give it a try to see what happens. Stake

0:22:39.119 --> 0:22:42.080
<v Speaker 3>stakes are quite high, but yeah, you know, you never know,

0:22:42.200 --> 0:22:43.760
<v Speaker 3>they might be might be able to get the Machine

0:22:43.760 --> 0:22:45.680
<v Speaker 3>Breaking Act struck down a frame branking.

0:22:45.720 --> 0:22:48.960
<v Speaker 2>Honestly, I wouldn't be surprised if you know, since it

0:22:49.000 --> 0:22:54.120
<v Speaker 2>was established in eighteen twelve, if by now a lot

0:22:54.160 --> 0:22:57.240
<v Speaker 2>of the British colonies you know, might still have it

0:22:57.320 --> 0:23:00.880
<v Speaker 2>in their books as well. Yeah, yeah, herited that common

0:23:00.960 --> 0:23:04.320
<v Speaker 2>law and stuff. Yeah, and I'm not like a legal score.

0:23:04.359 --> 0:23:05.520
<v Speaker 2>I don't know all the deeds on that.

0:23:05.800 --> 0:23:08.080
<v Speaker 3>No, I can see Liz trust incorporating it into her

0:23:08.119 --> 0:23:12.399
<v Speaker 3>platform to return to our leadership position. It's like a

0:23:12.560 --> 0:23:16.080
<v Speaker 3>very insane kind of Tory position. Like there's there's still

0:23:16.119 --> 0:23:19.880
<v Speaker 3>this bizarre British like any time we have a protest

0:23:19.920 --> 0:23:22.159
<v Speaker 3>movement in the streets in the UK, you can like

0:23:22.600 --> 0:23:26.439
<v Speaker 3>log onto like meta Facebook or whatever and see like

0:23:27.119 --> 0:23:29.800
<v Speaker 3>a certain type of British person being like sending the army.

0:23:30.280 --> 0:23:34.240
<v Speaker 3>Like it's like a like there are people who have

0:23:34.280 --> 0:23:37.199
<v Speaker 3>not reconstructed their opinions on labor organizing since the LA

0:23:37.280 --> 0:23:37.840
<v Speaker 3>that period.

0:23:39.240 --> 0:23:44.320
<v Speaker 2>Yeah, indeed, indeed they are the Conservative Party canally picture

0:23:44.359 --> 0:23:49.479
<v Speaker 2>them like smoking cigars with top hats, except you know,

0:23:50.080 --> 0:23:52.199
<v Speaker 2>they were not capitalists. A lot of them are just

0:23:52.240 --> 0:23:54.680
<v Speaker 2>like regular workers, just like what are you even doing?

0:23:55.000 --> 0:23:58.600
<v Speaker 3>Yeah yeah, yeah, like you've like don't you understand that

0:23:58.640 --> 0:24:01.960
<v Speaker 3>your economic interest line up these people and not with

0:24:02.359 --> 0:24:05.720
<v Speaker 3>the Boris Johnson's of this world? And you're so social

0:24:05.760 --> 0:24:07.080
<v Speaker 3>interest too of course, but.

0:24:07.400 --> 0:24:12.240
<v Speaker 2>I mean speaking of of you know, interests aligning, there

0:24:12.280 --> 0:24:16.440
<v Speaker 2>was actually a politician who did stand against that legislation,

0:24:17.240 --> 0:24:19.639
<v Speaker 2>and that is you know, the well known English poet

0:24:19.840 --> 0:24:22.840
<v Speaker 2>Lord Byron. Yeah, he was actually one of the few

0:24:23.080 --> 0:24:27.120
<v Speaker 2>prominent defenders of that's especially after witnessing how the defendants

0:24:27.160 --> 0:24:28.840
<v Speaker 2>were treated during the York Child.

0:24:30.160 --> 0:24:35.080
<v Speaker 3>I mean, ahead, bar Byron has some surprisingly like good

0:24:35.480 --> 0:24:37.439
<v Speaker 3>and then he was part of this romantic movement, right,

0:24:37.520 --> 0:24:41.120
<v Speaker 3>like the idea that the industrial revolution spoiled the innocence

0:24:41.160 --> 0:24:45.439
<v Speaker 3>of the rural working people, which it's it's paternalist at

0:24:45.440 --> 0:24:49.160
<v Speaker 3>its core, but like when at least he's not paying

0:24:49.280 --> 0:24:49.959
<v Speaker 3>for their blood.

0:24:50.680 --> 0:24:54.600
<v Speaker 2>Yeah yeah, yeah, it actually that that attitude reminds me

0:24:54.880 --> 0:24:59.440
<v Speaker 2>of Van go He was another all of his art

0:25:00.560 --> 0:25:03.280
<v Speaker 2>was very obsessed with the peasants because he just saw

0:25:03.280 --> 0:25:07.400
<v Speaker 2>it like a better way of life. Yeah, real romanticization

0:25:07.440 --> 0:25:08.199
<v Speaker 2>of the peasantry.

0:25:08.840 --> 0:25:10.399
<v Speaker 3>Yeah, it was. I think it was a thing that

0:25:10.520 --> 0:25:13.639
<v Speaker 3>sort of spread around Europe in the late nineteenth early

0:25:13.720 --> 0:25:17.960
<v Speaker 3>twentieth century. Maybe like in the eighteenth centuries, no they yeah,

0:25:18.040 --> 0:25:21.320
<v Speaker 3>nineteen to twentieth century, like this idea that yeah, like

0:25:21.400 --> 0:25:24.240
<v Speaker 3>the innocence of the rural peasants have been broken, and

0:25:24.320 --> 0:25:26.560
<v Speaker 3>like it's just so reflected in so much art from

0:25:26.600 --> 0:25:27.119
<v Speaker 3>that period.

0:25:27.200 --> 0:25:34.000
<v Speaker 2>That is that's literally just like the revolusion of nostalgia. Yeah,

0:25:34.040 --> 0:25:36.360
<v Speaker 2>fully think about it. You know, it's like it's kind

0:25:36.359 --> 0:25:38.400
<v Speaker 2>of like our people today are like, oh the nineties

0:25:38.440 --> 0:25:40.760
<v Speaker 2>was so much better. Oh the two thousands were so

0:25:40.840 --> 0:25:43.760
<v Speaker 2>much better. Oh the eighties or the seventies. It's just

0:25:43.840 --> 0:25:50.120
<v Speaker 2>that but with peasants. Yeah yeah, like disco whatever. Yeah, yeah,

0:25:50.160 --> 0:25:51.240
<v Speaker 2>you're right, Like, yeah, it is.

0:25:51.280 --> 0:25:56.120
<v Speaker 3>It's like doing like doing a ironic wearing a fanny pack,

0:25:56.200 --> 0:25:58.280
<v Speaker 3>but with a peasant or.

0:25:58.240 --> 0:26:01.119
<v Speaker 2>Not even just in fashion. It's also like the angel

0:26:01.200 --> 0:26:05.000
<v Speaker 2>like material reasons, people feel nostalgic. Nostalgic as well. Yeah,

0:26:05.240 --> 0:26:07.880
<v Speaker 2>like we think about you know, safety, when you think

0:26:07.920 --> 0:26:11.520
<v Speaker 2>about the ways that our cities have changed, think about

0:26:11.600 --> 0:26:16.800
<v Speaker 2>you know, the material realities that have changed in these decades,

0:26:16.840 --> 0:26:19.320
<v Speaker 2>and it makes sense. But just like I wished for

0:26:19.359 --> 0:26:22.440
<v Speaker 2>the simpler life of the present, our people now wish,

0:26:22.600 --> 0:26:25.880
<v Speaker 2>you know, go back to the simpler times of.

0:26:27.480 --> 0:26:29.320
<v Speaker 3>You have the minus strike when the.

0:26:29.280 --> 0:26:34.840
<v Speaker 2>Media posts Jim Crow and colonial independent experience.

0:26:35.680 --> 0:26:38.440
<v Speaker 3>Yeah yeah, I mean it's uh, I think also we

0:26:38.960 --> 0:26:41.280
<v Speaker 3>forget the hardships, but yeah, like it's a way. And

0:26:41.400 --> 0:26:46.200
<v Speaker 3>change accelerates so much quicker now because we've rarely fucked

0:26:46.200 --> 0:26:49.760
<v Speaker 3>the whole planet, and climate change accelerating and obviously technological

0:26:49.800 --> 0:26:52.880
<v Speaker 3>change accelerating, so our nostalgia cycles are much shorter. But yeah,

0:26:52.920 --> 0:26:55.560
<v Speaker 3>this is just like when I had an estate and

0:26:56.040 --> 0:26:58.960
<v Speaker 3>I could direct the peasants to trim my trees in

0:26:59.040 --> 0:27:02.280
<v Speaker 3>a certain shape, life is better for them. Kind of no,

0:27:03.240 --> 0:27:05.879
<v Speaker 3>but like in a meaningful sense, right, Like the lives

0:27:05.920 --> 0:27:09.159
<v Speaker 3>of working class people were not improved. Right we see

0:27:09.200 --> 0:27:13.399
<v Speaker 3>like the like GDP, which is a useless metric, but

0:27:13.480 --> 0:27:16.520
<v Speaker 3>like the amount of of like value of goods the

0:27:16.520 --> 0:27:19.000
<v Speaker 3>country producers in industrial revolution goes up and up and up,

0:27:19.000 --> 0:27:22.159
<v Speaker 3>but the quality of life and even life expectancy does not, right,

0:27:22.280 --> 0:27:28.240
<v Speaker 3>like people are dying earlier and certainly like and chiefly

0:27:28.280 --> 0:27:31.080
<v Speaker 3>life expectancy is dropping because children are dying, right, either

0:27:31.119 --> 0:27:35.440
<v Speaker 3>from the industrial conditions or conditions in cities, and so like,

0:27:36.200 --> 0:27:39.000
<v Speaker 3>in a meaningful sense, those people's life was not improved.

0:27:39.000 --> 0:27:43.080
<v Speaker 3>The life of the bourgeoisie was improved, and like we

0:27:43.200 --> 0:27:46.600
<v Speaker 3>see that later in Britain with things like the Britain's

0:27:46.600 --> 0:27:49.639
<v Speaker 3>forced to incorporate the bourgeoisie into it into its politics. Right,

0:27:49.680 --> 0:27:52.520
<v Speaker 3>so that doesn't have a bigger revolution, that's what it

0:27:52.520 --> 0:27:56.399
<v Speaker 3>does in the Great Reform Act. But like the working

0:27:56.400 --> 0:28:00.760
<v Speaker 3>class people, it continues to suppress with like after this

0:28:00.880 --> 0:28:02.680
<v Speaker 3>you know, we look, we say it with the chartists

0:28:02.960 --> 0:28:08.080
<v Speaker 3>and like the violent oppression of chartism. But yeah, this

0:28:08.680 --> 0:28:11.720
<v Speaker 3>nostalgia isn't it helps them, But I guess it's not

0:28:11.800 --> 0:28:16.000
<v Speaker 3>really invested in their agency. It's more of a paternalist

0:28:16.080 --> 0:28:18.480
<v Speaker 3>like it's I guess not dissimilar to the way Britain

0:28:18.520 --> 0:28:20.480
<v Speaker 3>treated its colonies in many ways.

0:28:21.240 --> 0:28:23.840
<v Speaker 2>Yeah, And I think another aspect of it as well is,

0:28:24.600 --> 0:28:26.440
<v Speaker 2>you know, when we look at this sort of nostalgia,

0:28:27.040 --> 0:28:30.000
<v Speaker 2>whether it's talking about this romantic nostalgia for the simple

0:28:30.000 --> 0:28:33.320
<v Speaker 2>life of the peasant, always talking about the nostalgia of well,

0:28:33.359 --> 0:28:39.080
<v Speaker 2>for example, give you an example from Trinidad, the oil boom

0:28:39.120 --> 0:28:44.280
<v Speaker 2>period in the seventies and eighties. Right, Yeah, we gain

0:28:44.360 --> 0:28:48.360
<v Speaker 2>independence nineteen sixty two, and in the seventies and eighties

0:28:48.400 --> 0:28:50.440
<v Speaker 2>we got this oil boom and you know some other

0:28:50.440 --> 0:28:54.360
<v Speaker 2>people who live in lavish But whether you talk either

0:28:54.360 --> 0:28:56.160
<v Speaker 2>of those cases, when you look at the reality of

0:28:56.160 --> 0:28:59.600
<v Speaker 2>the situation on the ground, it's like, oh, you actually

0:28:59.600 --> 0:29:02.280
<v Speaker 2>go out to that time, it wasn't Also on Shina ruverses,

0:29:02.440 --> 0:29:05.080
<v Speaker 2>you know, like it actually was not good to be

0:29:05.120 --> 0:29:08.640
<v Speaker 2>a peasant. Actually, I mean there are certain things that

0:29:08.960 --> 0:29:11.080
<v Speaker 2>you know, a lot better than now in terms of

0:29:11.160 --> 0:29:17.840
<v Speaker 2>perhaps the vibrants of culture or the ability to lean

0:29:17.880 --> 0:29:20.880
<v Speaker 2>on a community for support and that sort of thing.

0:29:21.880 --> 0:29:24.760
<v Speaker 2>But or take for example, this oil boom situation talking

0:29:24.760 --> 0:29:28.760
<v Speaker 2>about with Trinidad. Yeah, like there was this massive influx

0:29:28.800 --> 0:29:31.120
<v Speaker 2>of wealth and stuff, but there's also you know, a

0:29:31.120 --> 0:29:33.360
<v Speaker 2>whole bunch of corruption and also we had the whole

0:29:33.440 --> 0:29:39.880
<v Speaker 2>nineteen seventy Black Power revolution that was born out of

0:29:39.920 --> 0:29:42.600
<v Speaker 2>the frustration of the people at the time. There's all

0:29:42.720 --> 0:29:44.240
<v Speaker 2>sunshine and rainbows, you know.

0:29:44.840 --> 0:29:47.120
<v Speaker 3>Yeah, yeah, yeah, there's just always this sense like you

0:29:47.160 --> 0:29:50.040
<v Speaker 3>see it in like nostalgia as well, right, like the

0:29:50.080 --> 0:29:53.120
<v Speaker 3>nostalgia for East Germany that the German people will talk about,

0:29:53.160 --> 0:29:55.560
<v Speaker 3>like you also had the starz e Like.

0:29:56.320 --> 0:29:58.120
<v Speaker 2>Yeah, exactly.

0:29:58.240 --> 0:29:58.440
<v Speaker 3>Yeah.

0:29:59.120 --> 0:30:01.800
<v Speaker 2>I mean I guess at it when I look at

0:30:01.800 --> 0:30:04.000
<v Speaker 2>some of the maps of like like they're talking about

0:30:04.000 --> 0:30:07.760
<v Speaker 2>with Germany, some of the data related maps and the

0:30:07.800 --> 0:30:13.240
<v Speaker 2>sociological data of things like religiosity or things. Yeah, current

0:30:13.400 --> 0:30:16.160
<v Speaker 2>some other examples, but there's some like stark differences between

0:30:16.160 --> 0:30:17.800
<v Speaker 2>the two sides of the country.

0:30:17.480 --> 0:30:19.520
<v Speaker 3>Yeah, yeah, very much.

0:30:19.560 --> 0:30:22.600
<v Speaker 2>So, so I completely understand people would feel like, oh,

0:30:22.680 --> 0:30:27.400
<v Speaker 2>we feel so separate and distinct from you know, West

0:30:27.440 --> 0:30:29.360
<v Speaker 2>Germany and all that stuff.

0:30:29.440 --> 0:30:33.440
<v Speaker 3>But yeah, and when you've become like they went from

0:30:33.520 --> 0:30:36.080
<v Speaker 3>being like a I guess, like a nation within the

0:30:36.160 --> 0:30:39.960
<v Speaker 3>USSR to like the often the less economically advantage parts

0:30:39.960 --> 0:30:41.920
<v Speaker 3>of a nation which is near liberal and capitalist, and

0:30:42.080 --> 0:30:46.120
<v Speaker 3>like neoliberal capitalism is not kind to the less economically

0:30:46.320 --> 0:30:50.640
<v Speaker 3>advance advantage people. It wasn't a great situation before either,

0:30:50.880 --> 0:30:53.440
<v Speaker 3>to be clear, but like, I can see how suddenly

0:30:53.520 --> 0:30:56.880
<v Speaker 3>being incorporated into like not not everyone's going through this,

0:30:57.040 --> 0:30:58.880
<v Speaker 3>but you are are, and the state's not going to

0:30:58.960 --> 0:31:00.920
<v Speaker 3>do fuck all to help you is like I can

0:31:00.920 --> 0:31:02.920
<v Speaker 3>see how that might promote some nostalgia.

0:31:04.440 --> 0:31:10.400
<v Speaker 2>Definitely, definitely, and I mean speaking of states doing nothing.

0:31:12.280 --> 0:31:16.960
<v Speaker 2>At this time, Byron is making his speech before the

0:31:17.040 --> 0:31:23.720
<v Speaker 2>Lord's and in that speech, laced with sarcasm, of course,

0:31:23.760 --> 0:31:27.320
<v Speaker 2>he was highlighting the benefits of automation, which he believe

0:31:27.360 --> 0:31:31.680
<v Speaker 2>led to the production of inferior goods and unemployment. He

0:31:31.880 --> 0:31:36.160
<v Speaker 2>concluded that the proposed law, the Frame Breaking active eighteen twelve,

0:31:36.960 --> 0:31:42.480
<v Speaker 2>was only missing two crucial elements to be effective twelve

0:31:42.560 --> 0:31:46.200
<v Speaker 2>butchers for a jury and a Jeffries for a judge,

0:31:46.560 --> 0:31:50.200
<v Speaker 2>which was a reference to George Jeffries an infamous hanging

0:31:50.360 --> 0:31:53.400
<v Speaker 2>judge known for his very harsh judgments.

0:31:53.560 --> 0:31:57.800
<v Speaker 3>Yeah, it's also mad that, like, but also not uncommon

0:31:57.800 --> 0:32:02.560
<v Speaker 3>in this period that you are seeing like the leftmost

0:32:02.600 --> 0:32:05.840
<v Speaker 3>political opinion being advanced within Parliament being advanced in the

0:32:05.920 --> 0:32:09.560
<v Speaker 3>hereditary chamber, like the House of Lord, Like.

0:32:09.840 --> 0:32:20.440
<v Speaker 2>Yeah, exactly as soon the that's the way the aristocratic Yeah,

0:32:20.000 --> 0:32:24.240
<v Speaker 2>the aristocratic realm is still you know, having to deal

0:32:24.280 --> 0:32:24.520
<v Speaker 2>with this.

0:32:25.320 --> 0:32:28.320
<v Speaker 3>Yeah, it's very much tied to like a paternalism and

0:32:28.560 --> 0:32:30.880
<v Speaker 3>a sort of feudal attitude. But it's just it's just

0:32:30.920 --> 0:32:35.000
<v Speaker 3>fascinating to see, like, and it does happen in the

0:32:35.240 --> 0:32:39.360
<v Speaker 3>especially and I think also there's this a deep, deep

0:32:39.520 --> 0:32:42.880
<v Speaker 3>disdain for new money that is a powerfully British vibe

0:32:43.680 --> 0:32:46.800
<v Speaker 3>that that comes especially from the House of Lords, right,

0:32:46.840 --> 0:32:50.040
<v Speaker 3>like like this like they don't identify with the bourgeoisie

0:32:50.160 --> 0:32:52.760
<v Speaker 3>at all and fucking hate them because they're they're they're

0:32:52.800 --> 0:32:55.560
<v Speaker 3>turning up at the country club or whatever.

0:32:57.360 --> 0:32:59.440
<v Speaker 2>Yeah, and it's so it's so funny without a lot

0:32:59.440 --> 0:33:01.720
<v Speaker 2>of old money. And I'm gonna say this, and I'm

0:33:01.720 --> 0:33:04.600
<v Speaker 2>gonna you know, give back contract. What's so funny about

0:33:04.600 --> 0:33:07.080
<v Speaker 2>the old money, folks, is that a lot of other cases.

0:33:07.120 --> 0:33:09.960
<v Speaker 2>They don't even have like as much money as the

0:33:10.000 --> 0:33:13.040
<v Speaker 2>new money people. Yes, about money for them at this point,

0:33:13.080 --> 0:33:17.640
<v Speaker 2>it's really just about linear and culture and whatever.

0:33:18.360 --> 0:33:22.120
<v Speaker 3>Yeah, Like Britain's class thing is like it's almost like

0:33:22.160 --> 0:33:24.840
<v Speaker 3>a caste system, Like your cast is your class is

0:33:24.880 --> 0:33:28.960
<v Speaker 3>inherited regardless of your actual financial means. Like they're like

0:33:29.240 --> 0:33:31.600
<v Speaker 3>lord living in a castle that he can't afford to heat.

0:33:31.920 --> 0:33:34.680
<v Speaker 3>It's like a it's like a it's a trope for

0:33:34.720 --> 0:33:36.560
<v Speaker 3>a reason in Britain, I guess.

0:33:36.600 --> 0:33:41.880
<v Speaker 2>Indeed, indeed. Yeah, But the passing of that act, and

0:33:41.920 --> 0:33:45.640
<v Speaker 2>in the years had followed, the Light movement came to

0:33:45.680 --> 0:33:50.680
<v Speaker 2>an end. But the actions left a lasting mark on

0:33:50.720 --> 0:33:54.760
<v Speaker 2>the labor movement. There's tactics of collective action. Even though

0:33:54.800 --> 0:33:59.440
<v Speaker 2>Clandestine laid the groundwork for future labor unions, demonstrating the

0:33:59.520 --> 0:34:04.840
<v Speaker 2>power of organized resistance, defenders of their way of life,

0:34:04.960 --> 0:34:09.680
<v Speaker 2>reminders the technology wild transformative cano disrupt lives and communities.

0:34:11.400 --> 0:34:17.640
<v Speaker 2>The Lights experiences, the Lights experiences echo even today, you know,

0:34:18.000 --> 0:34:22.040
<v Speaker 2>in an era with the fear of technological unemployment, with

0:34:22.120 --> 0:34:24.920
<v Speaker 2>discussions and the impact of automation and AI.

0:34:26.719 --> 0:34:30.120
<v Speaker 3>Yeah, you know, before he.

0:34:30.080 --> 0:34:34.560
<v Speaker 2>Had said his infamous last words. John Booth also said

0:34:35.480 --> 0:34:39.360
<v Speaker 2>that the new machinery might be man's chief blessing instead

0:34:39.360 --> 0:34:45.719
<v Speaker 2>of his curse, if society were differently constituted. In other ways,

0:34:45.719 --> 0:34:49.240
<v Speaker 2>technology can either help common food or harm them, depending

0:34:49.280 --> 0:34:52.680
<v Speaker 2>on not just what the technology is, but also what

0:34:52.800 --> 0:34:54.800
<v Speaker 2>society the technology develops within.

0:34:57.200 --> 0:34:59.239
<v Speaker 3>Yeah, that's very true.

0:35:00.000 --> 0:35:02.640
<v Speaker 2>So I'll leave you all with that for now, and

0:35:03.040 --> 0:35:05.520
<v Speaker 2>next time we'll be shifting off focused to the present

0:35:05.560 --> 0:35:12.319
<v Speaker 2>day and examining how Luddism's principles have been applied by

0:35:13.440 --> 0:35:16.760
<v Speaker 2>movements of the twentieth and twenty first century.

0:35:17.520 --> 0:35:18.440
<v Speaker 3>Cool nice.

0:35:19.560 --> 0:35:22.360
<v Speaker 2>That's all for me. You can find me on YouTube

0:35:22.400 --> 0:35:26.160
<v Speaker 2>dot com slash Andurism, and support on Patreon dot com

0:35:26.160 --> 0:35:30.000
<v Speaker 2>slash Saint Drew. This has been It could Happen here.

0:35:34.719 --> 0:35:37.240
<v Speaker 3>It could Happen here as a production of cool Zone Media.

0:35:37.320 --> 0:35:39.960
<v Speaker 2>For more podcasts from cool Zone Media, visit our website

0:35:40.040 --> 0:35:42.239
<v Speaker 2>cool zonemedia dot com, or check us out on the

0:35:42.280 --> 0:35:45.839
<v Speaker 2>iHeartRadio app, Apple Podcasts, or wherever you listen to podcasts.

0:35:46.280 --> 0:35:48.400
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0:35:48.480 --> 0:35:51.520
<v Speaker 2>monthly at cool zonemedia dot com slash sources.

0:35:51.680 --> 0:35:52.520
<v Speaker 3>Thanks for listening.