WEBVTT - Douglas Murray - Defending Western Civilization

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<v Speaker 1>You're listening to The Buck Sexton Show podcast, make sure

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<v Speaker 1>you subscribe to the podcast on the iHeart Radio app

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<v Speaker 1>or wherever you get your podcasts. Hey, everybody, welcome to

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<v Speaker 1>the Buck Sexton Show. In this episode, we have Douglas

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<v Speaker 1>Murray with us. He is an author, a columnist. You

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<v Speaker 1>see him popping up on Fox News on the regular.

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<v Speaker 1>His latest book was The War on the West, which

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<v Speaker 1>is excellent to actually have it here on my bookshelf,

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<v Speaker 1>and he's writing from New York Post and other places. Douglas,

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<v Speaker 1>great to have you on, sir, Hey, great to be on.

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<v Speaker 1>So I'm sure now people ask you this occasionally, or

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<v Speaker 1>maybe I'm I'm making an assumption I shouldn't. But how's

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<v Speaker 1>this whole counter movement against the War on the West going?

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<v Speaker 1>You know what I mean? How is our counter strike

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<v Speaker 1>against the War on the West at this stage? Well,

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<v Speaker 1>it's much more developed. One of my one of my

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<v Speaker 1>self appointed tasks, I always say, is to head into

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<v Speaker 1>mine fields and gleefully run across them in the hope

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<v Speaker 1>that other people can traverse them more safely themselves afterwards.

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<v Speaker 1>But I wrote about this a couple of books back,

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<v Speaker 1>and my book The Madness of crowds that talked about

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<v Speaker 1>all the social justice nonsense. I said that my self

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<v Speaker 1>pointed task was to do this thing that a landmine

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<v Speaker 1>clearer does. I go into the areas of subjects that

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<v Speaker 1>are really and everyone's saying, you can't talk about that,

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<v Speaker 1>and I talk about it. I write about it, and

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<v Speaker 1>I investigate it. And my hope always is that it

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<v Speaker 1>means that other people are going to do it after

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<v Speaker 1>that doesn't mean I'm by any means the only person

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<v Speaker 1>doing it. But for instance, all the stuff I wrote

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<v Speaker 1>about in the Madness of Crowds, I'm delighted to see

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<v Speaker 1>not least some for instance, the trans issue, it has

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<v Speaker 1>just become really picked up by so many more people.

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<v Speaker 1>When I wrote about this some years ago, people are like,

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<v Speaker 1>why are you bothering about this like fringe thing, And

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<v Speaker 1>it's very good to see that there's lots of energized people,

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<v Speaker 1>including a lot of energized parents who are who are

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<v Speaker 1>understanding the significance of what's happening. The latest book, The

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<v Speaker 1>War on the West, Yeah, is about this anti Western movement,

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<v Speaker 1>specifically the sort of antihistory movement in the West. Again,

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<v Speaker 1>I think that it took some people time to realize.

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<v Speaker 1>It took me time to realize what was going on,

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<v Speaker 1>that what we were seeing was a fundamental assault on

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<v Speaker 1>everything in our past, you know, the good as well

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<v Speaker 1>as the bad. It's like nobody nobody contra you know,

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<v Speaker 1>the abrahm x kendis and thing nobody actually wants to

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<v Speaker 1>like not teach slavery or like not teach any child

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<v Speaker 1>anything bad about the American past. The thing is that

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<v Speaker 1>some of us were just like some of the good

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<v Speaker 1>stuff to be taught as well. And and again, I

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<v Speaker 1>mean I see, I see, particularly the last year, a

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<v Speaker 1>growing momentum of people realizing this. Everywhere I go across

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<v Speaker 1>the United States, I find beliegued but but nevertheless correct

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<v Speaker 1>Americans who desperately are looking for a way to defend

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<v Speaker 1>the things we all knew until yesterday, and not to

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<v Speaker 1>have to go along with the lies that are being

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<v Speaker 1>told about our past, not going along with the indoctrination

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<v Speaker 1>of the children. And I think that to that extent,

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<v Speaker 1>the counter push, as you say, it's definitely underway. There's

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<v Speaker 1>no doubt about that. It's no longer lonely in the minefield.

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<v Speaker 1>I can put it like that. Do you think you

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<v Speaker 1>know you brought up the transisue and and it was

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<v Speaker 1>just recently someone showed me that there was a planned

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<v Speaker 1>drag Queen Story hour for you know, the argument. And

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<v Speaker 1>I've seen this with other things too. You've seen this

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<v Speaker 1>with CRT, critical race theory, diversity, equity inclusion, in different

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<v Speaker 1>manifestations where the initial the initial talking points you get

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<v Speaker 1>from either side or along the lines of this isn't

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<v Speaker 1>even happening. Why are you focused on this? Like? Why

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<v Speaker 1>why are you so obsessed with this? Right? That's a

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<v Speaker 1>constant refrain, and because I think for a lot of

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<v Speaker 1>people they think, well, okay, maybe I am too focused,

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<v Speaker 1>And that of course serves a left's purpose because well,

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<v Speaker 1>if just fewer if fifty percent of the people who

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<v Speaker 1>were wondering about this story, all of a sudden thing,

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<v Speaker 1>well I shouldn't care about this does not happened, that's

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<v Speaker 1>a huge victory. Right, So they don't even have to

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<v Speaker 1>defend it if they convince everybody that it's not really

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<v Speaker 1>happening or it's being exaggerated. But with the Drag Story

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<v Speaker 1>Hour thing specifically, it has become clear to me that

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<v Speaker 1>the same way that you said, you're a mind clearer

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<v Speaker 1>now for conservatism or traditionalism, or however you know you

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<v Speaker 1>would like to describe it. On the left, it feels

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<v Speaker 1>like the drag queen story hour thing is supposed to

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<v Speaker 1>be similar in my mind, similar but different, similar in

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<v Speaker 1>so far as they're just try trying to see my

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<v Speaker 1>idea here, Douglas. If they can get more and more

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<v Speaker 1>parents to think this is normal, they can get them

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<v Speaker 1>to think anything as normal. Like if they can break

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<v Speaker 1>you down so that you are bringing your four year

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<v Speaker 1>old to clap in cheer for a thirty five year

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<v Speaker 1>old or forty five year old man dressed as a

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<v Speaker 1>woman shaking his butt in front of your child, they

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<v Speaker 1>can get you to believe anything. Yeah, by the way,

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<v Speaker 1>I mean, I'm as well as it were quite well

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<v Speaker 1>prepped for this because years ago I wrote a book

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<v Speaker 1>on immigration and mass immigration, the illegal mass immigration movement

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<v Speaker 1>into Europe, and it obviously resonated with American readers among others.

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<v Speaker 1>But I was used to this rhetorical trick of the

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<v Speaker 1>lefts from that book and from the years I wrote

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<v Speaker 1>about and studied and traveled and followed the story of migration,

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<v Speaker 1>because the left always said the following things. They said,

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<v Speaker 1>it's not happening. Then it is happening. You should like it.

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<v Speaker 1>It is happening, and you should put up with it.

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<v Speaker 1>And then finally it's revenge. So they would start out

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<v Speaker 1>by just pretending that what I saw with my eyes

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<v Speaker 1>across Europe was just not happening, and they would eventually

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<v Speaker 1>end by saying, it is happening, and you deserve it.

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<v Speaker 1>It's like a punishment for your past, a punishment of colonialism.

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<v Speaker 1>The Empire strikes back, they used to say, jokingly. So

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<v Speaker 1>I've seen exactly the same things happen in every other issue,

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<v Speaker 1>from the trans issue to the rewriting of America's past.

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<v Speaker 1>On the trans issue, they say, it isn't happening. I'd

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<v Speaker 1>like to see rt thing, same thing. It isn't happening,

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<v Speaker 1>and it should be happening, and it should be happening everywhere.

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<v Speaker 1>But it isn't happening anywhere, but it ought to be, right.

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<v Speaker 1>I mean, I feel like this is the definition of

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<v Speaker 1>arguing and bad faith. Right, you're making the arguments defense

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<v Speaker 1>of your position premised around there is no position to

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<v Speaker 1>defend because it's not happening. But also if it were happening,

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<v Speaker 1>it would be a good thing. It is the ultimate

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<v Speaker 1>merry go round, completely circular logic. It's not really logic,

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<v Speaker 1>it's just circular um. But on the on the drag

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<v Speaker 1>Queen storry, how you see it goes if by the

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<v Speaker 1>way the drag Queen's story out was actually as sort

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<v Speaker 1>of as it were, actually innocent thing, which I'm sure

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<v Speaker 1>sometimes it has been akin to British panto, where there's

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<v Speaker 1>a sort of absurd man dressed up in an absurd

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<v Speaker 1>way reading a story. I don't have much problem with that.

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<v Speaker 1>And the thing that everyone is recognized as a problem

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<v Speaker 1>is the stripper shaking the bat in front of the

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<v Speaker 1>kids and being encouraged to put money into the throng.

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<v Speaker 1>I was like, and again that comes up and the

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<v Speaker 1>left says, that's not happening. And then you go, but

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<v Speaker 1>I've just seen it on a video, and they go, well,

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<v Speaker 1>the videos from a right wing source, um. And then

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<v Speaker 1>they say, and it should be happening because it's an

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<v Speaker 1>ancient part of lgbtquia plus culture, which as we know,

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<v Speaker 1>has been going on for millennia in exactly this format.

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<v Speaker 1>And then row it onto the Americans story and you

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<v Speaker 1>get the same dishonesty. Look at what Nicole Hannah Jones,

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<v Speaker 1>who I had a spat with recently, the originator of

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<v Speaker 1>the sixteen nineteen project of The New York Times. Look

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<v Speaker 1>at what people like her did. She and her editor

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<v Speaker 1>at The New York Times said, we want to reframe

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<v Speaker 1>the date of America's founding. Then when some of us

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<v Speaker 1>said we don't like the sound of that, they said,

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<v Speaker 1>we never said that. What they did was they took

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<v Speaker 1>the words reframing of the American founding out of the

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<v Speaker 1>original website and silently, in a stalinistic way, changed it

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<v Speaker 1>so then they could go, ha, we never said that,

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<v Speaker 1>you did say it. It's just that after the fact

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<v Speaker 1>he then edited it. And then they say, we don't

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<v Speaker 1>actually want all children in America to be told that

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<v Speaker 1>America's original sin is slavery, and at the same time

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<v Speaker 1>have a project which says, that's precisely what we want

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<v Speaker 1>to do. We want to totally rewrite the American story,

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<v Speaker 1>to turn it from a story of heroism and success

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<v Speaker 1>and courage into a story of iniquity and vice and evil.

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<v Speaker 1>But then they pretend it's not happening, and also that

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<v Speaker 1>it should happen everywhere. You know. It's another thing that

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<v Speaker 1>I think this is a little it's a little controversial.

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<v Speaker 1>I love history. You love history, right. I'd read history

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<v Speaker 1>books and have my entire life since I was a

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<v Speaker 1>little kid for fun. I just think history books are

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<v Speaker 1>a lot of fun. Most of the ones next to

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<v Speaker 1>my War on the West, which everybody should get, by

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<v Speaker 1>the way, I've got I'm just looking across. We've got Coolidge,

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<v Speaker 1>Andrew Jackson, Ethan Allen, Washington Grant, a big book on strategy,

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<v Speaker 1>A History of m I Six Spies and Commissars by Roberts.

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<v Speaker 1>I mean, anyway, point being, like, I go through those

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<v Speaker 1>are mostly that was my biography shelf. But point being,

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<v Speaker 1>I love all that stuff. Right. One of the things

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<v Speaker 1>you hear from the left, I think is always around

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<v Speaker 1>the issue of focus, and they'll say, well, there's there's

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<v Speaker 1>far too much focus on on sort of Eurocentric history

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<v Speaker 1>or or you know, this the the Western it's really

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<v Speaker 1>more even the Western civilization path. You know, you start

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<v Speaker 1>in you know, ancient Egypt, and then you get some

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<v Speaker 1>stuff going on and what is Israel today, and then

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<v Speaker 1>you move over, you know, you go to ancient Greece

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<v Speaker 1>and ancient Rome, and then you find yourself in Europe.

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<v Speaker 1>And oh, look at this we discover America that they

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<v Speaker 1>object to this, But I always ask him and I say,

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<v Speaker 1>look what what what what would an ap history course?

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<v Speaker 1>And I say this, and honestly, what would an ap

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<v Speaker 1>history course in the literature of pre Colombian America? Particularly,

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<v Speaker 1>Let's say, I don't know, you pick uh, you know,

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<v Speaker 1>you pick a tribe in the American Southwest? What would

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<v Speaker 1>that even look like? Like? How would you do this

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<v Speaker 1>when you actually have a lot of societies And I

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<v Speaker 1>know this somehow is a controversial thing to say that

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<v Speaker 1>didn't have written language. So so how are you going

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<v Speaker 1>to do an in depth history, you know, pre the

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<v Speaker 1>years obviously of exploration everything else, How are you going

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<v Speaker 1>to do anything? Yes, you can do archaeological history, and

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<v Speaker 1>they're certainly, And people say, but the Aztecs were such.

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<v Speaker 1>By the way, the more people find out about Aztecs,

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<v Speaker 1>the more they're like, oh, I don't know if this,

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<v Speaker 1>I don't know if this whole harmony with other tribes

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<v Speaker 1>in the environment is really the vibe we want to

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<v Speaker 1>go for with the mass enslavement, human sacrifice, child sacrifice anyway,

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<v Speaker 1>child sacrifice something going on with Democrats these days too,

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<v Speaker 1>in America. But uh yeah, do you see what I'm saying? Though,

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<v Speaker 1>like like we never get to talk about this. I mean, Okay,

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<v Speaker 1>you don't want to do ancient Greece. What do you

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<v Speaker 1>want if you're studying something an eight hundred BC? Okay,

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<v Speaker 1>there are some options to Maria and at least whatever,

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<v Speaker 1>But what are you gonna what are you gonna study?

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<v Speaker 1>M This was a point by that Alan Bloom made

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<v Speaker 1>forty years ago now and the closing of the American mind,

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<v Speaker 1>when he said, if you're not going to have the

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<v Speaker 1>Bible as the basis for your civilization and historical sort

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<v Speaker 1>of religious social perspective, you ought to have a book

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<v Speaker 1>of called seriousness and depth. And I liked this point because,

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<v Speaker 1>of course it summons up the question, well, what would

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<v Speaker 1>that be? And the answer is hard to think of

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<v Speaker 1>another such book, to which you said precisely right now.

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<v Speaker 1>It's the same thing with Western history and Western philosophy

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<v Speaker 1>and all the things that the Western culture, all the

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<v Speaker 1>things that the Left is trying to destroy at the moment.

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<v Speaker 1>You better, you better, if you want to do away

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<v Speaker 1>with all that, you better have greater figures than the

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<v Speaker 1>Founding Fathers for us to revere you better have smarter

0:12:48.737 --> 0:12:52.337
<v Speaker 1>men than Thomas Jefferson in your back pocket. You better

0:12:52.377 --> 0:12:57.537
<v Speaker 1>have greater music than Bachs, You better have greater architecture

0:12:57.537 --> 0:13:00.737
<v Speaker 1>than the cathedrals of Europe. And you ought to have

0:13:00.857 --> 0:13:05.577
<v Speaker 1>better literature than Shakespeare, Dostoyevskia, much more. Now, if you've

0:13:05.577 --> 0:13:08.417
<v Speaker 1>got such a thing, fine, very interested to hear it,

0:13:09.417 --> 0:13:13.657
<v Speaker 1>have you? No? Oh? I see? Let me take the

0:13:13.697 --> 0:13:16.257
<v Speaker 1>example of the one that's most terrifying, which I write

0:13:16.257 --> 0:13:17.577
<v Speaker 1>around the war in the west of the way in

0:13:17.617 --> 0:13:21.817
<v Speaker 1>which all this nonsense has gone into stem subjects. Ask

0:13:22.217 --> 0:13:28.057
<v Speaker 1>anyone what the other ways of knowing have produced? This

0:13:28.137 --> 0:13:30.657
<v Speaker 1>is the idea that there is a western centric form

0:13:30.657 --> 0:13:34.857
<v Speaker 1>of mathematics and others other science and hard sciences, and

0:13:34.937 --> 0:13:37.377
<v Speaker 1>that they are so western Centric that they must be

0:13:37.497 --> 0:13:41.657
<v Speaker 1>disrupted by quote other ways of knowing. Here is you

0:13:41.697 --> 0:13:43.697
<v Speaker 1>just said you said a controversial thing. Let me throw

0:13:43.737 --> 0:13:49.057
<v Speaker 1>out a more controversial thing. When you need a vaccine

0:13:50.137 --> 0:13:53.977
<v Speaker 1>for a global pandemic, do you go to a Native

0:13:54.017 --> 0:13:56.657
<v Speaker 1>American tribe and say, we would like you to use

0:13:56.697 --> 0:13:59.617
<v Speaker 1>your other ways of knowing to come up with a vaccine.

0:14:01.297 --> 0:14:04.737
<v Speaker 1>Does anyone go to the Aboriginal tribes of Australia and

0:14:04.817 --> 0:14:09.217
<v Speaker 1>say we need your mathematical formulae to get this plane

0:14:09.257 --> 0:14:13.817
<v Speaker 1>off the ground. No, I'm afraid not. Now, this isn't

0:14:13.857 --> 0:14:17.257
<v Speaker 1>This isn't a white supremacist talking point. It's not a

0:14:17.297 --> 0:14:21.097
<v Speaker 1>Western supremacist talking point. It's the observation that what we

0:14:21.177 --> 0:14:25.097
<v Speaker 1>have is good, not because it's Western in itself, but

0:14:25.137 --> 0:14:30.217
<v Speaker 1>because it works. Because the math works. Yeah, because being

0:14:30.297 --> 0:14:34.457
<v Speaker 1>right siety works, and and and yeah, because being right

0:14:34.577 --> 0:14:37.257
<v Speaker 1>is good and the truth is good. And these things

0:14:37.777 --> 0:14:40.497
<v Speaker 1>are I believe central to what the left is trying

0:14:40.537 --> 0:14:42.657
<v Speaker 1>to tear down. I want to I have to give

0:14:42.697 --> 0:14:44.697
<v Speaker 1>a word to our sponsor. But but Douglas, just I

0:14:44.697 --> 0:14:46.537
<v Speaker 1>want to put something out there. You can think about it,

0:14:46.657 --> 0:14:48.897
<v Speaker 1>come back to. I do think that on the right

0:14:49.377 --> 0:14:53.537
<v Speaker 1>we have woken up quite a bit. There's that word woke.

0:14:53.777 --> 0:14:56.937
<v Speaker 1>We have. We have come to the realization of how

0:14:57.017 --> 0:14:59.017
<v Speaker 1>much the left is seeking to destroy. You mentioned the

0:14:59.017 --> 0:15:02.057
<v Speaker 1>sixteen nineteen project and all this stuff, and I want

0:15:02.057 --> 0:15:04.257
<v Speaker 1>to ask you about your tour of southern campuses in

0:15:04.297 --> 0:15:06.617
<v Speaker 1>a moment. But I also think that there is an

0:15:06.697 --> 0:15:10.537
<v Speaker 1>underestimation of how rapidly the left wants to old up

0:15:10.657 --> 0:15:14.937
<v Speaker 1>or take over institutions and use them to rule effectively,

0:15:14.977 --> 0:15:18.177
<v Speaker 1>to be in charge to call the shots irrespective. You know,

0:15:18.177 --> 0:15:20.137
<v Speaker 1>we could sit here and talk about history. I also

0:15:20.177 --> 0:15:22.297
<v Speaker 1>think that there's a lack of understanding of So let

0:15:22.297 --> 0:15:24.017
<v Speaker 1>me come back to that with you in a second.

0:15:24.097 --> 0:15:27.217
<v Speaker 1>But I gotta tell everybody about the My Pillows, Douglas.

0:15:27.297 --> 0:15:29.257
<v Speaker 1>We're gotta get you something if you don't have them already.

0:15:29.817 --> 0:15:31.377
<v Speaker 1>Do you have some my pillows at home? We're gonna

0:15:31.417 --> 0:15:33.457
<v Speaker 1>hook you up. We're gonna get you if you can,

0:15:33.577 --> 0:15:37.977
<v Speaker 1>If you can give me a complimentary my bill. Oh yes, sir,

0:15:38.377 --> 0:15:40.657
<v Speaker 1>And Coulter was on here and she said she did

0:15:40.657 --> 0:15:42.857
<v Speaker 1>not have them. We had them delivered right to the

0:15:42.857 --> 0:15:46.257
<v Speaker 1>to Coulter manner to find out about it. Man, Yeah, okay, great,

0:15:46.297 --> 0:15:48.777
<v Speaker 1>we got to hook you up. So Mike Lindell's invented

0:15:48.777 --> 0:15:51.377
<v Speaker 1>the original my Pillow, but now twenty years later, the

0:15:51.417 --> 0:15:53.577
<v Speaker 1>company's got this new technology if the My Pillow two

0:15:53.617 --> 0:15:56.897
<v Speaker 1>point zero the patented adjustable fill of the same My Pillow,

0:15:56.977 --> 0:15:59.977
<v Speaker 1>but has a brand new exclusive fabric made with temperature

0:15:59.977 --> 0:16:02.897
<v Speaker 1>regulating thread. The My Pillow two point zero is the softest, smoothest,

0:16:03.137 --> 0:16:05.577
<v Speaker 1>coolest pillow you'll ever own. You won't be tossing and

0:16:05.617 --> 0:16:07.577
<v Speaker 1>turning looking for the cool part of the pillow anymore.

0:16:07.657 --> 0:16:09.497
<v Speaker 1>The My Pillow two point zero is a great deal

0:16:09.617 --> 0:16:12.217
<v Speaker 1>right now. You can buy one and get one free

0:16:12.217 --> 0:16:14.457
<v Speaker 1>for a limited time with promo code buck. That's promo

0:16:14.497 --> 0:16:17.057
<v Speaker 1>code b uc k at my pillow dot com check

0:16:17.097 --> 0:16:18.857
<v Speaker 1>out then my Pillow two point Oh. Kerry and I

0:16:18.897 --> 0:16:21.897
<v Speaker 1>have them on the bed here in Florida. We absolutely

0:16:21.977 --> 0:16:24.297
<v Speaker 1>love them. So it's one hundred percent made in the USA.

0:16:24.377 --> 0:16:27.297
<v Speaker 1>By the way, ten year warrantee, sixty day money back guarantee.

0:16:27.417 --> 0:16:29.137
<v Speaker 1>But on my pillow dot com click on the radio

0:16:29.137 --> 0:16:32.257
<v Speaker 1>listener special square buy one, get one free on my

0:16:32.417 --> 0:16:34.497
<v Speaker 1>Pillow two point on when you use promo code buck

0:16:34.537 --> 0:16:37.617
<v Speaker 1>promo code b uc k. All right, Douglas, we know

0:16:37.617 --> 0:16:40.497
<v Speaker 1>they're trying to tear down Are we not on the

0:16:40.577 --> 0:16:44.137
<v Speaker 1>right aware enough of what they're trying to build and

0:16:44.217 --> 0:16:47.337
<v Speaker 1>the platforms and the heights of our society that they

0:16:47.377 --> 0:16:50.937
<v Speaker 1>have already seized. Yes, I think that's true. I think

0:16:50.937 --> 0:16:52.817
<v Speaker 1>that it's come as an enormous shock to a lot

0:16:52.817 --> 0:16:54.937
<v Speaker 1>of people in America as across the rest of the

0:16:54.937 --> 0:16:58.697
<v Speaker 1>Western world. America is particularly in trouble. It seems to

0:16:58.737 --> 0:17:03.777
<v Speaker 1>me in terms of institutional capture. I think that if

0:17:03.857 --> 0:17:07.297
<v Speaker 1>we had been talking Buck maybe ten years ago even,

0:17:08.537 --> 0:17:12.017
<v Speaker 1>we would have thought and other people on the American

0:17:12.137 --> 0:17:15.977
<v Speaker 1>right would have thought, that we had institutions still on

0:17:16.017 --> 0:17:19.297
<v Speaker 1>our side, you know. I think we would have thought

0:17:19.377 --> 0:17:22.777
<v Speaker 1>that the military, for instance, was obviously on our side.

0:17:22.817 --> 0:17:26.297
<v Speaker 1>And that's not to deny that the common soldier, as

0:17:26.337 --> 0:17:29.217
<v Speaker 1>it were, is, but the top ranks of the military

0:17:29.337 --> 0:17:31.497
<v Speaker 1>or on our side. I'm not sure if people feel

0:17:31.537 --> 0:17:35.657
<v Speaker 1>that so much anymore. The intelligence agencies. Ten years ago,

0:17:35.657 --> 0:17:38.377
<v Speaker 1>I think we would have been talking about the CIA, FBI, NSA,

0:17:38.497 --> 0:17:40.417
<v Speaker 1>and I think the most conservatives would have said, well, yeah,

0:17:40.497 --> 0:17:43.297
<v Speaker 1>either our guy. Of course, they want to keep America safe.

0:17:43.377 --> 0:17:45.257
<v Speaker 1>You know, guy, I just want to jump in. I

0:17:45.297 --> 0:17:47.057
<v Speaker 1>don't want to I don't want to interpret train of thought.

0:17:47.097 --> 0:17:49.537
<v Speaker 1>Just to tell you though, that I was just talking

0:17:49.537 --> 0:17:51.857
<v Speaker 1>to some CIA friends who are who have gotten out

0:17:51.897 --> 0:17:54.297
<v Speaker 1>recently or are about to get out, and we all

0:17:54.377 --> 0:17:58.057
<v Speaker 1>bemoaned how in the early days of the GAT I mean,

0:17:58.137 --> 0:18:00.737
<v Speaker 1>Global War on Terror, it was how do we how

0:18:00.737 --> 0:18:03.177
<v Speaker 1>do we help find and then you know, sending the

0:18:03.217 --> 0:18:05.857
<v Speaker 1>seals it, how do we help find the bad guys?

0:18:06.057 --> 0:18:07.897
<v Speaker 1>Find bin Laden. You know, how do we do this?

0:18:07.977 --> 0:18:09.497
<v Speaker 1>And that was the mission. We showed up every day.

0:18:09.497 --> 0:18:11.217
<v Speaker 1>There was a mission, right I was in the counter

0:18:11.297 --> 0:18:15.617
<v Speaker 1>terrorism center of the Central Intelligence Agency, and it really wasn't.

0:18:15.657 --> 0:18:18.097
<v Speaker 1>And now they say, oh my gosh, you have no idea.

0:18:18.337 --> 0:18:21.417
<v Speaker 1>It's politics all the time. It's diversity and inclusion training,

0:18:21.417 --> 0:18:24.617
<v Speaker 1>it's why don't we have more transgender analysts, etc. But anyway,

0:18:24.697 --> 0:18:29.617
<v Speaker 1>keeping absolutely no. I mean, it's um and it seeps

0:18:29.657 --> 0:18:31.537
<v Speaker 1>through everywhere. I mean I wrote a bit of my

0:18:31.617 --> 0:18:34.137
<v Speaker 1>New York Post column about this last week. But look

0:18:34.177 --> 0:18:37.497
<v Speaker 1>at this, this encounter between the two Russian fighter jets

0:18:37.497 --> 0:18:39.497
<v Speaker 1>and an American drone over the Black Sea and what

0:18:39.617 --> 0:18:42.737
<v Speaker 1>was international airspace, so they have no right to knock

0:18:42.777 --> 0:18:46.417
<v Speaker 1>down the American drone. But um. The Biden administration and

0:18:46.577 --> 0:18:50.897
<v Speaker 1>the Pentagon, in its response, criticize the Russians for downing

0:18:50.897 --> 0:18:59.177
<v Speaker 1>the drone in a quote environmentally unsafe manner. I mean,

0:18:59.577 --> 0:19:02.937
<v Speaker 1>m yeah, that's one of the problems of war. Again,

0:19:02.977 --> 0:19:05.217
<v Speaker 1>there may have been a sea or down below that

0:19:05.257 --> 0:19:11.297
<v Speaker 1>got sprayed with some oil from the Yeah, it's very sad,

0:19:12.217 --> 0:19:16.497
<v Speaker 1>very sad story. But not maybe the business of the world.

0:19:16.497 --> 0:19:20.337
<v Speaker 1>Wildlife fun not the business of the Pentagon not at all.

0:19:20.657 --> 0:19:23.697
<v Speaker 1>And the fact that the fact that we just time

0:19:23.737 --> 0:19:28.297
<v Speaker 1>and again seem you know, formally very serious institutions that

0:19:28.377 --> 0:19:32.817
<v Speaker 1>we needed, and I would argue we need coming out

0:19:32.817 --> 0:19:35.337
<v Speaker 1>with this kind of stuff on a routine basis is

0:19:35.377 --> 0:19:38.017
<v Speaker 1>I think one of the most distressing things in our time.

0:19:38.217 --> 0:19:40.937
<v Speaker 1>It happened obviously in the universities a long time ago.

0:19:40.937 --> 0:19:43.937
<v Speaker 1>I cited Alan Bloom earlier. We've known this problem for

0:19:43.937 --> 0:19:47.097
<v Speaker 1>forty years and more, and it's only got worse. You know,

0:19:47.817 --> 0:19:50.897
<v Speaker 1>Conservatives have got better and better at diagnosing the problem,

0:19:51.217 --> 0:19:53.257
<v Speaker 1>and all the time the problem has got worse. You know,

0:19:53.297 --> 0:19:56.217
<v Speaker 1>I want to tell you something I like to admit

0:19:56.337 --> 0:19:59.617
<v Speaker 1>when I think it's important for self reflection, and you know,

0:19:59.657 --> 0:20:01.857
<v Speaker 1>it sort of sharpens your ability to see things coming

0:20:02.097 --> 0:20:03.857
<v Speaker 1>when you didn't see something coming that you should have.

0:20:04.257 --> 0:20:06.977
<v Speaker 1>I had because I left the CIA in twenty eleven

0:20:07.457 --> 0:20:10.257
<v Speaker 1>and I friends inside, I'd known the intel community. He

0:20:10.297 --> 0:20:12.137
<v Speaker 1>was just progressively getting First of all, I went through

0:20:12.177 --> 0:20:14.977
<v Speaker 1>eight years of the Obama administration, but even beyond that,

0:20:15.097 --> 0:20:17.977
<v Speaker 1>it just more of the whatever happens in the corporate

0:20:17.977 --> 0:20:20.377
<v Speaker 1>world people need to understand is reflected very much in

0:20:20.377 --> 0:20:22.817
<v Speaker 1>the Federal Guard. The federal government's basically a massive corporation.

0:20:22.897 --> 0:20:26.057
<v Speaker 1>That's how it operates as an employer, so all the

0:20:26.137 --> 0:20:29.417
<v Speaker 1>same seminars and training. And actually it's probably worse at

0:20:29.457 --> 0:20:31.977
<v Speaker 1>the government level because of a whole range of factors,

0:20:31.977 --> 0:20:33.737
<v Speaker 1>the kind of people that want to do federal service.

0:20:34.057 --> 0:20:36.737
<v Speaker 1>But anyway, again into that at length, the thing that

0:20:36.857 --> 0:20:41.137
<v Speaker 1>surprised me was the and we saw this during COVID

0:20:41.177 --> 0:20:44.577
<v Speaker 1>and a variety of factors, but the stalinism of the

0:20:44.617 --> 0:20:50.457
<v Speaker 1>medical community caught me completely off guard, and the unwillingness

0:20:50.497 --> 0:20:53.857
<v Speaker 1>of people to say this is madness. I am an MD,

0:20:54.417 --> 0:20:56.497
<v Speaker 1>and I'm telling you guys, this is crazy, they would

0:20:56.497 --> 0:21:01.217
<v Speaker 1>tell me privately. Not very many. Yes, I think that's

0:21:02.297 --> 0:21:06.697
<v Speaker 1>that's the last magisterium to have fallen is the medical

0:21:06.737 --> 0:21:13.537
<v Speaker 1>community and medical science. I've written this before, but in

0:21:13.697 --> 0:21:17.657
<v Speaker 1>my view, one of the last authorities I was willing

0:21:17.697 --> 0:21:20.897
<v Speaker 1>to hear from, actually willing to hear from and follow

0:21:20.977 --> 0:21:25.417
<v Speaker 1>through on their advice, was scientific our community, Yeah, your

0:21:25.497 --> 0:21:28.137
<v Speaker 1>doctor and so on. And I think that a lot

0:21:28.177 --> 0:21:31.377
<v Speaker 1>of us had a moment where we were actually, Okay,

0:21:31.417 --> 0:21:33.857
<v Speaker 1>that one's gone as well. It was when the medical

0:21:33.937 --> 0:21:40.177
<v Speaker 1>journals started publishing BLM stuff. It was when two thousand

0:21:40.297 --> 0:21:43.537
<v Speaker 1>health professionals signed that letter. I think in the lansid

0:21:43.577 --> 0:21:46.617
<v Speaker 1>if I remember rightly after the death of George Floyd,

0:21:47.177 --> 0:21:50.137
<v Speaker 1>having spent months telling us to stay inside our houses

0:21:50.177 --> 0:21:55.057
<v Speaker 1>and not leave our houses, suddenly saying actually, racism is

0:21:55.137 --> 0:21:57.977
<v Speaker 1>a bigger public health crisis, and therefore you should all

0:21:57.977 --> 0:22:00.297
<v Speaker 1>come out on the streets and gather by the millions

0:22:00.617 --> 0:22:04.057
<v Speaker 1>and mass march. For a lot of us, that was

0:22:04.097 --> 0:22:06.457
<v Speaker 1>one of the moments where we go, you know, I

0:22:06.497 --> 0:22:10.017
<v Speaker 1>don't believe you guys anymore. I don't think you are

0:22:10.097 --> 0:22:13.617
<v Speaker 1>are these non political a political actors. I think you've

0:22:13.617 --> 0:22:19.737
<v Speaker 1>become highly political actors alike almost everyone else. And I

0:22:19.777 --> 0:22:22.217
<v Speaker 1>think all of us saw something fall away in our

0:22:22.297 --> 0:22:25.777
<v Speaker 1>trust in recent years, and that's not something I particularly celebrate.

0:22:25.817 --> 0:22:29.217
<v Speaker 1>I think that conservatives should should be on the side

0:22:29.217 --> 0:22:33.337
<v Speaker 1>of building up trust in institutions. It's a very strange

0:22:33.417 --> 0:22:36.297
<v Speaker 1>thing in our time that it's conservatives who have lost

0:22:36.377 --> 0:22:39.537
<v Speaker 1>trust in institutions and are now wondering what we do.

0:22:40.377 --> 0:22:43.617
<v Speaker 1>And the answer of what to do is not straightforward,

0:22:43.657 --> 0:22:46.737
<v Speaker 1>but broadly speaking, it's the old thing that it gathers

0:22:46.737 --> 0:22:50.577
<v Speaker 1>around either building new institutions or trying to rescue the

0:22:50.577 --> 0:22:54.577
<v Speaker 1>ones that have fallen into the bad. Neither of these

0:22:54.577 --> 0:22:58.897
<v Speaker 1>are cheap or easy. And I think it also showed

0:22:58.937 --> 0:23:04.297
<v Speaker 1>itself with we'd known, you know, the elon Mosque Twitter situation,

0:23:04.377 --> 0:23:06.897
<v Speaker 1>where you finally got to look inside at the guts

0:23:06.897 --> 0:23:08.817
<v Speaker 1>of what was going on there. You and I and

0:23:08.857 --> 0:23:11.097
<v Speaker 1>many others had known for your but for people who

0:23:11.097 --> 0:23:15.657
<v Speaker 1>weren't really operating on social media platforms as part of

0:23:15.697 --> 0:23:18.577
<v Speaker 1>their profession, right, as part of their ability to you know,

0:23:18.777 --> 0:23:21.137
<v Speaker 1>this was a big deal. The President of the United States,

0:23:21.297 --> 0:23:24.017
<v Speaker 1>when it was Donald Trump, for four years used Twitter

0:23:24.097 --> 0:23:27.697
<v Speaker 1>as as among his most consistent and effective tools of communication, right.

0:23:27.697 --> 0:23:30.417
<v Speaker 1>I mean, I still joke around about the one day

0:23:30.457 --> 0:23:32.657
<v Speaker 1>I woke up and I think Trump had retweeted six

0:23:32.657 --> 0:23:35.937
<v Speaker 1>of my tweets in a row, because my timeline was,

0:23:36.057 --> 0:23:38.257
<v Speaker 1>you know, all of a sudden, the guy who was

0:23:38.377 --> 0:23:42.057
<v Speaker 1>playing the hotdog vendor from Baywatch in nineteen ninety two

0:23:42.137 --> 0:23:44.497
<v Speaker 1>was like cursing me out. I'm like, what's what's going

0:23:44.537 --> 0:23:46.937
<v Speaker 1>on here? Like it just was a crazy, you know,

0:23:46.977 --> 0:23:49.977
<v Speaker 1>a crazy moment because it was such a mass communication

0:23:50.857 --> 0:23:53.537
<v Speaker 1>mass communication platform at that time for Trump and for

0:23:53.577 --> 0:23:56.257
<v Speaker 1>so many others, But I think it's good for everyone

0:23:56.297 --> 0:23:58.897
<v Speaker 1>to see that the people that were operating these again

0:23:58.937 --> 0:24:01.497
<v Speaker 1>pre pre elon and it's the same thing at Facebook.

0:24:01.537 --> 0:24:04.497
<v Speaker 1>It's probably worse even at YouTube because YouTube always has

0:24:04.537 --> 0:24:07.737
<v Speaker 1>Google above it and like alphabet, and they're basically telling

0:24:07.737 --> 0:24:09.817
<v Speaker 1>everybody we're the most powerful company in the world. Were

0:24:09.857 --> 0:24:12.537
<v Speaker 1>a virtual printing press for money, what are you going

0:24:12.577 --> 0:24:15.177
<v Speaker 1>to do to us? So they don't even care. At least,

0:24:15.257 --> 0:24:18.697
<v Speaker 1>you know, Twitter wasn't running an effective business. Google YouTube

0:24:18.737 --> 0:24:20.937
<v Speaker 1>there's still a printing press for money. But I think

0:24:20.977 --> 0:24:23.297
<v Speaker 1>it's important for people to see that the most powerful

0:24:23.417 --> 0:24:29.137
<v Speaker 1>tools of information dissemination and history were tools of straight

0:24:29.217 --> 0:24:33.497
<v Speaker 1>up censorship and authoritarianism and partisanships. Yeah, and people saw

0:24:33.537 --> 0:24:37.977
<v Speaker 1>this one by one. And you know, I said during

0:24:38.097 --> 0:24:41.657
<v Speaker 1>the COVID period with the BLM staff doting us going

0:24:41.697 --> 0:24:45.177
<v Speaker 1>on the first the first rule of the period, if

0:24:45.617 --> 0:24:47.697
<v Speaker 1>one had one, was a very simple one, which is

0:24:47.737 --> 0:24:52.377
<v Speaker 1>don't go mad. Not everyone has followed this piece of

0:24:52.417 --> 0:24:57.577
<v Speaker 1>advice on any side, but broadly speaking, you had to

0:24:57.577 --> 0:24:59.337
<v Speaker 1>try to not go mad. Why were so many people

0:24:59.417 --> 0:25:02.257
<v Speaker 1>going mad because they were being force fed things that

0:25:02.337 --> 0:25:05.217
<v Speaker 1>weren't true and which they sensed to be untrue. But

0:25:05.257 --> 0:25:09.577
<v Speaker 1>they didn't know what was going on. Suddenly get you

0:25:09.657 --> 0:25:14.217
<v Speaker 1>just get told all of these untrue things about things that,

0:25:14.257 --> 0:25:17.057
<v Speaker 1>as I say, everyone new till yesterday. Or let me

0:25:17.137 --> 0:25:20.017
<v Speaker 1>let me do it this way. Go back twenty years.

0:25:19.817 --> 0:25:22.297
<v Speaker 1>Let's let's pretend we're at the beginning of the millennium

0:25:22.337 --> 0:25:25.977
<v Speaker 1>where we've got the Internet. We've got this amazing tool

0:25:26.137 --> 0:25:33.577
<v Speaker 1>for social discovery form into personal discovery of learning of

0:25:34.137 --> 0:25:38.777
<v Speaker 1>almost every book is free online, all news pretty much.

0:25:38.817 --> 0:25:40.737
<v Speaker 1>You just feel like it's amazing. You can you can

0:25:40.737 --> 0:25:42.537
<v Speaker 1>speak to anyone right on the other side of the world,

0:25:42.657 --> 0:25:46.137
<v Speaker 1>like what good couldn't be done with this sort of technology.

0:25:46.497 --> 0:25:49.817
<v Speaker 1>You fast forward to twenty twenty three, and we don't

0:25:49.817 --> 0:25:51.337
<v Speaker 1>know what a woman is, and we don't know when

0:25:51.337 --> 0:25:55.177
<v Speaker 1>America was founded. In other words, we've got stupider. The

0:25:55.297 --> 0:25:58.457
<v Speaker 1>tools for mass communication and learning and the dissemination of

0:25:58.537 --> 0:26:01.977
<v Speaker 1>ideas have made us dumber than we used to be.

0:26:02.577 --> 0:26:06.057
<v Speaker 1>And there's a societal cost to that. And my hope

0:26:06.217 --> 0:26:09.977
<v Speaker 1>is that we're starting to see that cost rather clear.

0:26:10.577 --> 0:26:14.617
<v Speaker 1>I'm thinking of things like the claps of SVB and

0:26:15.097 --> 0:26:20.777
<v Speaker 1>signature and others now credits suits, Um, these were unthinkable

0:26:20.817 --> 0:26:23.617
<v Speaker 1>collapses only a while ago, But you know they're not.

0:26:23.697 --> 0:26:26.017
<v Speaker 1>It's not the only explanation for the claps. But look

0:26:26.017 --> 0:26:29.017
<v Speaker 1>at what these these banks were doing. Look at it

0:26:29.417 --> 0:26:34.017
<v Speaker 1>at Silicon Valley Banks loan promises. It's promised that it

0:26:34.057 --> 0:26:36.697
<v Speaker 1>was going to loan more to minorities to get a

0:26:36.777 --> 0:26:39.497
<v Speaker 1>more equitable America. At the end of it, I mean,

0:26:39.497 --> 0:26:44.177
<v Speaker 1>anyone recouires that from the two thousand and eight crisis, Um,

0:26:44.297 --> 0:26:46.937
<v Speaker 1>the idea that that Silicon Valley Bank had only one

0:26:47.017 --> 0:26:50.537
<v Speaker 1>member of its board who was competent in finance, and

0:26:50.577 --> 0:26:55.537
<v Speaker 1>that the others were democratic donors and appointees. Um. You know,

0:26:55.617 --> 0:27:00.057
<v Speaker 1>I joked in I think in the madness of crowds

0:27:00.057 --> 0:27:06.617
<v Speaker 1>that some day the bridges will fall down, um, and

0:27:07.897 --> 0:27:12.737
<v Speaker 1>that's when we'll realize we don't have time for this rubbish.

0:27:12.777 --> 0:27:15.217
<v Speaker 1>Since then, I've come to the belief that if the

0:27:15.257 --> 0:27:18.577
<v Speaker 1>bridges do fall down, it'll be because of systemic racism.

0:27:19.137 --> 0:27:21.897
<v Speaker 1>But the bridges are still up, but the banks are not.

0:27:22.457 --> 0:27:25.497
<v Speaker 1>The banks are falling and turn out to be, among

0:27:25.537 --> 0:27:27.897
<v Speaker 1>other things, falling because they haven't had their eye on

0:27:27.937 --> 0:27:31.897
<v Speaker 1>the ball. They've been playing this stupid, unwinnable game of

0:27:31.937 --> 0:27:38.257
<v Speaker 1>the era about diversity inclusion and equity and what's it

0:27:38.337 --> 0:27:41.497
<v Speaker 1>brought them? They pretended, like everyone else, Like everyone in

0:27:41.497 --> 0:27:45.097
<v Speaker 1>the American education system, from Randy Weingarten down or Randy

0:27:45.137 --> 0:27:47.177
<v Speaker 1>Weingarten up, whatever way you like to think of it,

0:27:47.977 --> 0:27:49.897
<v Speaker 1>they've pretended the same thing, which is that if you

0:27:49.977 --> 0:27:53.177
<v Speaker 1>do the diversity inclusion equity thing, the other side is

0:27:53.377 --> 0:27:58.777
<v Speaker 1>even better. It's much better, infinitely better, richer, fairer, everything's better.

0:27:59.497 --> 0:28:04.417
<v Speaker 1>Everywhere you try this, everything becomes worse. Yes, it does.

0:28:04.457 --> 0:28:06.697
<v Speaker 1>No one want to reflect on that. And can I

0:28:06.737 --> 0:28:09.217
<v Speaker 1>tell you that one thing that I saw as a

0:28:09.217 --> 0:28:13.137
<v Speaker 1>New Yorker, former New Yorker now Douglas so I got

0:28:13.137 --> 0:28:16.577
<v Speaker 1>to put the pressure on you their chief. But as

0:28:16.657 --> 0:28:18.817
<v Speaker 1>a as a New Yorker, one thing that I saw

0:28:19.057 --> 0:28:21.657
<v Speaker 1>that really was troubling, and it was it wasn't just COVID,

0:28:21.657 --> 0:28:25.537
<v Speaker 1>it was that whole that whole series of events where

0:28:25.577 --> 0:28:30.577
<v Speaker 1>it was COVID and then the you know, BLM riots

0:28:30.577 --> 0:28:33.537
<v Speaker 1>in the streets, and then the rising crime and the

0:28:33.577 --> 0:28:36.577
<v Speaker 1>decay and the problems that were happening in cities, name

0:28:36.577 --> 0:28:38.897
<v Speaker 1>a major city had happened basically everywhere in the country,

0:28:38.897 --> 0:28:41.417
<v Speaker 1>with actually exception of a few big cities in Florida,

0:28:41.417 --> 0:28:44.657
<v Speaker 1>maybe a few other places. And what I realized was

0:28:44.937 --> 0:28:50.097
<v Speaker 1>that the the Democrat response to this wasn't oh my gosh,

0:28:50.097 --> 0:28:53.457
<v Speaker 1>what have we done. We're crazy, We're tearing down what

0:28:53.497 --> 0:28:55.057
<v Speaker 1>we have here is in the case of New York,

0:28:55.097 --> 0:28:58.737
<v Speaker 1>I mean, San Francisco is like it should be paradise, right,

0:28:58.737 --> 0:29:00.577
<v Speaker 1>I mean, you know Los Angeles, these are places that

0:29:00.617 --> 0:29:03.057
<v Speaker 1>should just be and they have been in the past.

0:29:03.097 --> 0:29:05.137
<v Speaker 1>It's not like some theory. I mean, I talk about

0:29:05.137 --> 0:29:06.657
<v Speaker 1>how he used to watch Full House and I wanted

0:29:06.697 --> 0:29:08.337
<v Speaker 1>to live in a big house in San Francisco when

0:29:08.337 --> 0:29:09.377
<v Speaker 1>I was a kid, like all that. I don't know

0:29:09.377 --> 0:29:11.057
<v Speaker 1>if you know the show you're British, but you know

0:29:11.137 --> 0:29:13.937
<v Speaker 1>Full House is a big show and it's like our

0:29:13.977 --> 0:29:16.937
<v Speaker 1>Faulty Towers, but with kids instead of adult and so

0:29:17.217 --> 0:29:20.297
<v Speaker 1>you know, now they've ruined these places. But the response,

0:29:20.337 --> 0:29:22.497
<v Speaker 1>and I know, I'm kind of getting a going a

0:29:22.577 --> 0:29:25.897
<v Speaker 1>roundabout way, but the response wasn't oh my god, we

0:29:25.977 --> 0:29:27.537
<v Speaker 1>got to fix this right away. It was from a

0:29:27.577 --> 0:29:30.417
<v Speaker 1>lot of people, this is the price we pay. This

0:29:30.497 --> 0:29:35.177
<v Speaker 1>is this a more equitable society requires this suffering and degradation. Yes,

0:29:35.737 --> 0:29:38.457
<v Speaker 1>you can actually occasionally in private, get them to admit

0:29:38.497 --> 0:29:40.857
<v Speaker 1>that that's their belief, is that there's a period of

0:29:40.897 --> 0:29:47.617
<v Speaker 1>pain before the arrival of Nirvana. So that for instance,

0:29:48.137 --> 0:29:50.257
<v Speaker 1>I mean, there's a story I've been following quite closely

0:29:50.297 --> 0:29:54.017
<v Speaker 1>here in New York about the migrant buses that arrive

0:29:54.097 --> 0:29:56.417
<v Speaker 1>in New York, and the New York authorities don't know

0:29:56.457 --> 0:29:58.057
<v Speaker 1>what to do with the migrants, and they put them

0:29:58.137 --> 0:30:00.897
<v Speaker 1>up in hotels, and in the migrants do generally trash

0:30:00.937 --> 0:30:04.457
<v Speaker 1>the hotels or at least make them into not so

0:30:04.577 --> 0:30:08.657
<v Speaker 1>luxurious places as they were before. And whenever you follow

0:30:08.657 --> 0:30:10.537
<v Speaker 1>this story, and by the way, New York is struggling

0:30:10.537 --> 0:30:13.097
<v Speaker 1>with a few thousand migrants, you know, I mean, now

0:30:13.097 --> 0:30:16.497
<v Speaker 1>it's it's like forty thousand, right, something like that. Forty thousand, Yeah,

0:30:17.257 --> 0:30:22.337
<v Speaker 1>that's that's only I mean, there's a number of days

0:30:22.457 --> 0:30:26.377
<v Speaker 1>of arrival into Texas across the southern border. So you know,

0:30:26.417 --> 0:30:28.617
<v Speaker 1>if New York can't cope with a few days of

0:30:29.417 --> 0:30:33.377
<v Speaker 1>illegal movement into Texas or Arizona, then you know what,

0:30:33.697 --> 0:30:36.097
<v Speaker 1>then there must be a problem, mustn't there? Guys? You know?

0:30:37.657 --> 0:30:39.737
<v Speaker 1>But but here's the thing about about that is that

0:30:39.857 --> 0:30:44.537
<v Speaker 1>they they recognize it's a problem. They recognize that the

0:30:44.617 --> 0:30:47.617
<v Speaker 1>problem is going to grow and grow, and they don't

0:30:48.217 --> 0:30:51.577
<v Speaker 1>come to any conclusions about it, such as close the

0:30:51.617 --> 0:30:54.617
<v Speaker 1>border or send people back when they come illegally. Um,

0:30:55.617 --> 0:30:59.697
<v Speaker 1>it's the same with homelessness issue. The homelessness can get

0:30:59.737 --> 0:31:02.857
<v Speaker 1>worse and worse and worse. New York's bad, But as

0:31:02.857 --> 0:31:08.657
<v Speaker 1>you say, Los Angeles, San Francisco, places like Portland, places

0:31:08.657 --> 0:31:11.817
<v Speaker 1>like Seattle, these are once very beautiful and noble cities,

0:31:11.817 --> 0:31:15.977
<v Speaker 1>and I've seen them in that guise not anymore. And

0:31:16.057 --> 0:31:20.057
<v Speaker 1>again in private, you can you can sometimes get the

0:31:20.457 --> 0:31:22.937
<v Speaker 1>advocates of this d I stuff to say, look, of

0:31:22.977 --> 0:31:26.777
<v Speaker 1>course there's going to be this churn for a period,

0:31:27.617 --> 0:31:31.377
<v Speaker 1>but it's worth it. And my argument is is my

0:31:31.657 --> 0:31:34.657
<v Speaker 1>repast is always as follows. Show me the one place

0:31:34.697 --> 0:31:38.417
<v Speaker 1>this has worked, and let's be certain it worked for

0:31:38.457 --> 0:31:42.377
<v Speaker 1>this reason before we roll out the same policy everywhere.

0:31:43.337 --> 0:31:45.817
<v Speaker 1>You know, they can't point to it. I wish there

0:31:45.937 --> 0:31:51.057
<v Speaker 1>was more more effort spent for people in this country

0:31:51.097 --> 0:31:53.857
<v Speaker 1>to understand the recent history. You know, you talk about

0:31:53.897 --> 0:31:55.977
<v Speaker 1>the Soviet Union, you talk about something which you know,

0:31:56.017 --> 0:31:57.857
<v Speaker 1>I find the Soviet Union fascinating. I know you do

0:31:58.297 --> 0:32:00.817
<v Speaker 1>the history of it, and how how could that have happened.

0:32:00.817 --> 0:32:04.697
<v Speaker 1>I mean, it's it's a remarkable intellectual, philosophical, political, and

0:32:04.777 --> 0:32:08.337
<v Speaker 1>historical exercise to see how a place could fall into

0:32:08.417 --> 0:32:11.137
<v Speaker 1>that kind of of of tyranny and spread around the

0:32:11.177 --> 0:32:14.417
<v Speaker 1>world in so many ways. But with the case of Venezuela,

0:32:14.617 --> 0:32:18.057
<v Speaker 1>especially again being down tore in South Florida, people need

0:32:18.097 --> 0:32:23.337
<v Speaker 1>to understand that what really happened in Venezuela was social justice.

0:32:23.577 --> 0:32:26.657
<v Speaker 1>Rabble Rousers took over the country promising that they were

0:32:26.657 --> 0:32:28.857
<v Speaker 1>going to give a lot of stuff to people for free,

0:32:29.417 --> 0:32:31.657
<v Speaker 1>and they actually just enriched themselves. And this is what

0:32:31.737 --> 0:32:34.177
<v Speaker 1>always Communists are always rich, right, meaning the top of

0:32:34.177 --> 0:32:36.577
<v Speaker 1>the you know, the top of the socialist hierarchy, they're

0:32:36.577 --> 0:32:39.217
<v Speaker 1>always fine, they always do great, and they impoverished and

0:32:39.217 --> 0:32:43.377
<v Speaker 1>destroyed a beautiful country that was. And all the Venezuelans

0:32:43.377 --> 0:32:45.217
<v Speaker 1>you meet here, all of them talk about this, and

0:32:45.217 --> 0:32:47.377
<v Speaker 1>it somehow knows doesn't get any you know. I would

0:32:47.377 --> 0:32:51.937
<v Speaker 1>love to hear AOC explain how how taking the Venezuela

0:32:51.977 --> 0:32:54.777
<v Speaker 1>approach to anything a city, of state, or even all

0:32:54.817 --> 0:32:57.377
<v Speaker 1>of America would be a good idea. I would love

0:32:57.377 --> 0:33:02.177
<v Speaker 1>to hear that explota his very quickly. I mean, it's

0:33:02.217 --> 0:33:04.897
<v Speaker 1>sometimes regarded now as a cliche to quote George Orwell,

0:33:04.977 --> 0:33:08.177
<v Speaker 1>but it's also often impossible not to. It's a great

0:33:08.217 --> 0:33:10.817
<v Speaker 1>story of George Orwell arguing with us Lanists in the

0:33:10.897 --> 0:33:15.577
<v Speaker 1>forties in England, and George Orwell gets him to admit that,

0:33:15.617 --> 0:33:19.617
<v Speaker 1>you know, there's been certain excesses and the stylist movement,

0:33:19.697 --> 0:33:24.617
<v Speaker 1>and that maybe the famines in Ukraine, you know, weren't ideal,

0:33:24.697 --> 0:33:28.017
<v Speaker 1>and eventually he considered the Communists. A Stalinist conceives this.

0:33:29.137 --> 0:33:32.257
<v Speaker 1>He eventually conceives the show Trials of thirty seven, the

0:33:32.297 --> 0:33:37.497
<v Speaker 1>mass ridiculous show trials which led to so many deaths

0:33:37.497 --> 0:33:40.337
<v Speaker 1>and murders, and the goolag. He gets this guy to

0:33:40.377 --> 0:33:43.137
<v Speaker 1>admit to a lot of this, and eventually the Stalinist

0:33:43.177 --> 0:33:45.497
<v Speaker 1>falls back on that worst defense of all. He says,

0:33:45.537 --> 0:33:51.417
<v Speaker 1>you can't make an omelet without breaking eggs, and Orwell replied,

0:33:52.017 --> 0:33:59.977
<v Speaker 1>where's the omelet? The same question is begging from Venezuela,

0:34:00.377 --> 0:34:05.457
<v Speaker 1>from every country which has tried actual socialism, where's your omelet?

0:34:05.537 --> 0:34:07.257
<v Speaker 1>At the end of this, because we only see a

0:34:07.297 --> 0:34:11.617
<v Speaker 1>mass of bloody broken eggs among much else, that's all

0:34:11.657 --> 0:34:14.977
<v Speaker 1>we can see. Venezuela. To my Venezuelan friends can't return.

0:34:15.137 --> 0:34:17.377
<v Speaker 1>Most of them, the ones who have left and settled

0:34:17.417 --> 0:34:20.817
<v Speaker 1>elsewhere illegally, they can't return for sheer safety reasons to

0:34:20.897 --> 0:34:26.697
<v Speaker 1>their country of birth. This happened in our lifetimes. This

0:34:26.817 --> 0:34:29.497
<v Speaker 1>happened in our lifetimes, and it was the choice. This

0:34:29.617 --> 0:34:33.857
<v Speaker 1>is the crucial thing. This was a choice of politicians

0:34:33.897 --> 0:34:38.497
<v Speaker 1>who were put there by people who were badly, badly informed.

0:34:38.577 --> 0:34:41.297
<v Speaker 1>To put it in its mildest, Venezuela has the same

0:34:41.417 --> 0:34:44.417
<v Speaker 1>energy reserves as Norway. Norway has one of the biggest

0:34:44.457 --> 0:34:46.577
<v Speaker 1>sovereign wealth funds in the world. There is a reason

0:34:46.617 --> 0:34:49.657
<v Speaker 1>why Norway is Norway and Venezuela is Venezuela. And it's

0:34:49.657 --> 0:34:53.737
<v Speaker 1>because the Norwegians were more careful with their society. Yeah,

0:34:53.777 --> 0:34:56.897
<v Speaker 1>and if we don't learn from that more for us,

0:34:57.817 --> 0:34:59.737
<v Speaker 1>I want to ask you about your tour Douglas in

0:34:59.777 --> 0:35:03.097
<v Speaker 1>Southern campuses to close us out in your second But first,

0:35:03.097 --> 0:35:07.937
<v Speaker 1>a word from Talta Towers Foundation. Tunalta Towers Foundation honors

0:35:07.977 --> 0:35:11.497
<v Speaker 1>America's heroes. Ever since nine eleven, the foundation honors fallen

0:35:11.537 --> 0:35:14.817
<v Speaker 1>and severely injured heroes and their families with mortgage free homes.

0:35:15.017 --> 0:35:17.217
<v Speaker 1>This year alone, hundreds of gold Star and fallen first

0:35:17.257 --> 0:35:20.537
<v Speaker 1>responder families with young children, and our nation's most severely

0:35:20.577 --> 0:35:23.537
<v Speaker 1>injured veterans and first responders are receiving homes. More than

0:35:23.577 --> 0:35:26.297
<v Speaker 1>five hundred homeless veterans received housing and services last year

0:35:26.417 --> 0:35:29.017
<v Speaker 1>and more than fifteen hundred receiving housing and services this

0:35:29.137 --> 0:35:32.097
<v Speaker 1>year and this coming Memorial Day, all of the brave

0:35:32.177 --> 0:35:33.777
<v Speaker 1>men and women law since nine to eleven in the

0:35:33.777 --> 0:35:36.057
<v Speaker 1>War on Terror are having your names read aloud in

0:35:36.057 --> 0:35:38.817
<v Speaker 1>a Tuneta Towers ceremony in our nation's capital to the

0:35:38.777 --> 0:35:41.537
<v Speaker 1>Tunnel to Towers nine eleven Institute. The foundation is educating

0:35:41.617 --> 0:35:44.697
<v Speaker 1>kids in kindergarten through twelfth grade about our nation's darkest day.

0:35:45.097 --> 0:35:47.297
<v Speaker 1>Joined Tunnel the Towers on its mission to do good.

0:35:47.577 --> 0:35:50.697
<v Speaker 1>Please help America to never forget its greatest heroes. Join

0:35:50.777 --> 0:35:53.337
<v Speaker 1>me in donating eleven dollars a month at Tunnel to Towers.

0:35:53.417 --> 0:35:56.817
<v Speaker 1>That's T twot dot org t the number two T

0:35:57.217 --> 0:36:01.617
<v Speaker 1>dot Org. Douglas, you made a tour of Southern campuses.

0:36:01.777 --> 0:36:04.377
<v Speaker 1>Sounds like a lot of fun. Hopefully a lot of

0:36:05.417 --> 0:36:09.177
<v Speaker 1>Clay and Buck radio fans down there, you know, carrying

0:36:09.217 --> 0:36:12.177
<v Speaker 1>red solo with the floppy hair, loving the re sec

0:36:12.337 --> 0:36:17.017
<v Speaker 1>football teams. So tell me how was it. What'd you see? Yeah,

0:36:17.017 --> 0:36:22.417
<v Speaker 1>I wasn't the Carolinas and Virginia, and one of the

0:36:22.457 --> 0:36:25.177
<v Speaker 1>highlights was speaking at the University of Virginia, in which

0:36:25.177 --> 0:36:26.697
<v Speaker 1>I've never been to for the first time. It's because

0:36:26.737 --> 0:36:31.977
<v Speaker 1>one of the great creations of Thomas Jefferson. I was

0:36:32.497 --> 0:36:36.897
<v Speaker 1>very struck by a number of things. One was the

0:36:37.257 --> 0:36:42.977
<v Speaker 1>extent to which America is just so confused about its

0:36:43.017 --> 0:36:48.377
<v Speaker 1>history and has been so badly misinformed about it. And

0:36:48.497 --> 0:36:52.737
<v Speaker 1>sometimes perhaps it takes an ostentatious outsider to point some

0:36:52.857 --> 0:36:56.777
<v Speaker 1>things out. But the way in which, for instance, at

0:36:56.897 --> 0:37:02.777
<v Speaker 1>UVA met so many people who genuinely have been brought

0:37:02.857 --> 0:37:06.017
<v Speaker 1>up to despise the founder of not only their country

0:37:06.057 --> 0:37:11.297
<v Speaker 1>but the institution that they're learning in. The inability to

0:37:11.337 --> 0:37:15.257
<v Speaker 1>get the past into a proper context, to get historical

0:37:15.337 --> 0:37:19.657
<v Speaker 1>figures into a proper context. The present is m that

0:37:19.897 --> 0:37:22.777
<v Speaker 1>is everywhere in America. That if if people from the

0:37:22.817 --> 0:37:25.977
<v Speaker 1>past happen not to share our particular views in twenty

0:37:26.017 --> 0:37:28.697
<v Speaker 1>twenty three of them, we must stand as judge, jury,

0:37:28.737 --> 0:37:33.177
<v Speaker 1>and executioner over them. This is wildly ahistorical, and it's

0:37:33.217 --> 0:37:36.337
<v Speaker 1>also presumptuous. I think, but I found a lot of

0:37:36.377 --> 0:37:39.857
<v Speaker 1>that was going on. And another thing I found was

0:37:39.897 --> 0:37:43.457
<v Speaker 1>the disturbing timidity of a lot of students. There are

0:37:43.497 --> 0:37:46.817
<v Speaker 1>so many. There's no shortage of smart students in America,

0:37:47.097 --> 0:37:51.777
<v Speaker 1>you know, far from it. But there is a timidity

0:37:51.817 --> 0:37:56.617
<v Speaker 1>which has crept in because of the danger effectively of

0:37:56.817 --> 0:38:00.057
<v Speaker 1>putting out there things which I use the phrase again,

0:38:00.097 --> 0:38:04.057
<v Speaker 1>but things which we all knew until yesterday. If you

0:38:04.097 --> 0:38:08.537
<v Speaker 1>were to deny the lived experience of a fellow student

0:38:08.617 --> 0:38:12.497
<v Speaker 1>on campus, I hate these terms, like lived experience. They're

0:38:12.537 --> 0:38:15.097
<v Speaker 1>more Marxist nonsense. I mean, what other type of experience

0:38:15.177 --> 0:38:17.737
<v Speaker 1>is there than a lived experience? I mean, I mean

0:38:17.737 --> 0:38:19.577
<v Speaker 1>there are a manage, right, it's to give it that

0:38:19.857 --> 0:38:24.297
<v Speaker 1>pseudo scientific Marxist you know, yeah, shine facade over it,

0:38:24.377 --> 0:38:29.457
<v Speaker 1>your lived experience as opposed to your experience, Yes, exactly,

0:38:29.537 --> 0:38:32.857
<v Speaker 1>you know, it's it's more of the sort of social

0:38:32.897 --> 0:38:36.697
<v Speaker 1>justice bunkum. But but yeah, you know, if you were

0:38:36.737 --> 0:38:39.617
<v Speaker 1>to deny the you know, or contradict the lived experience

0:38:39.617 --> 0:38:44.817
<v Speaker 1>of a fellow student by doing something quite straightforward like saying, well,

0:38:44.857 --> 0:38:47.417
<v Speaker 1>you know, okay, we had slavery in America. Well everyone

0:38:47.457 --> 0:38:52.377
<v Speaker 1>had slavery. I mean if you were to take that attitude,

0:38:52.417 --> 0:38:55.257
<v Speaker 1>which is a perfect reasonable attitude to take, you'd have

0:38:55.297 --> 0:38:58.737
<v Speaker 1>to be a sort of camacaze of a student to

0:38:58.817 --> 0:39:03.857
<v Speaker 1>do such a thing to say, well, you know, the

0:39:03.897 --> 0:39:06.857
<v Speaker 1>African states that were slaving at the same time as

0:39:06.897 --> 0:39:11.017
<v Speaker 1>America was slaving didn't stop when America stopped. They kept slaving.

0:39:11.857 --> 0:39:13.617
<v Speaker 1>I was in Boston the other day and I went

0:39:13.857 --> 0:39:16.337
<v Speaker 1>to the Boston Fine Arts Museum after speaking to some

0:39:16.377 --> 0:39:22.417
<v Speaker 1>friends at Harvard and MIT, and there were some Benin bronzes,

0:39:22.617 --> 0:39:24.657
<v Speaker 1>which have become one of those corners of histories, have

0:39:24.777 --> 0:39:27.697
<v Speaker 1>become highly controversial. I joked to my friend, let's go

0:39:27.737 --> 0:39:30.617
<v Speaker 1>and see the Benin bronzes whilst they're still here in Boston,

0:39:31.217 --> 0:39:33.817
<v Speaker 1>because they'll probably be sent back at some point. There's

0:39:33.817 --> 0:39:35.577
<v Speaker 1>a big move for this sort of thing. And it

0:39:35.657 --> 0:39:37.377
<v Speaker 1>was so funny because I said to this friend, it's

0:39:37.457 --> 0:39:40.577
<v Speaker 1>so interesting that whatever institution you go to, whether it's

0:39:40.577 --> 0:39:43.377
<v Speaker 1>in London or in Washington or in Boston, and you

0:39:44.017 --> 0:39:47.857
<v Speaker 1>see these sort of historic exhibitions, they'll tell you all

0:39:47.857 --> 0:39:50.737
<v Speaker 1>about the slavery of the American past. They will not

0:39:50.777 --> 0:39:54.977
<v Speaker 1>tell you that Benin was still slaving at the time

0:39:55.017 --> 0:39:58.297
<v Speaker 1>that the bronzes were being allegedly looted in the late

0:39:58.377 --> 0:40:03.537
<v Speaker 1>nineteen twentieth century. I think sort of things matter. Yeah, well, first,

0:40:03.657 --> 0:40:05.497
<v Speaker 1>you know, you might have seen I was stuck on

0:40:05.537 --> 0:40:11.337
<v Speaker 1>an airplane for like almost thirteen hours recently, um on

0:40:11.417 --> 0:40:13.697
<v Speaker 1>my honeymoons. I mean, it wasn't like tough duty. But

0:40:13.857 --> 0:40:15.777
<v Speaker 1>I had to find something to watch. So I watched

0:40:15.817 --> 0:40:19.977
<v Speaker 1>The Woman The Woman King, which is about um, a

0:40:20.537 --> 0:40:26.737
<v Speaker 1>tribe in Africa, UM that is actually notorious for being

0:40:26.777 --> 0:40:29.617
<v Speaker 1>a tribe that would enslave all these other tribes. And

0:40:29.617 --> 0:40:32.777
<v Speaker 1>of course in the movie, they're fighting against the evil

0:40:33.177 --> 0:40:36.697
<v Speaker 1>you know, white slavers and this other tribe that wants

0:40:36.697 --> 0:40:39.057
<v Speaker 1>to do the slave but they're actually not. But the

0:40:39.097 --> 0:40:42.217
<v Speaker 1>truth is they were actually doing the doing the enslaving.

0:40:42.417 --> 0:40:45.497
<v Speaker 1>And you get no sense of that whatsoever from the movie.

0:40:45.857 --> 0:40:48.697
<v Speaker 1>You get no sense that they were the most well

0:40:48.777 --> 0:40:53.457
<v Speaker 1>known slave raiding African tribe of other African tribes is

0:40:53.497 --> 0:40:57.977
<v Speaker 1>who the movie is based on. And no one. Don't

0:40:58.017 --> 0:41:01.537
<v Speaker 1>you long for art and movies and and things that

0:41:01.617 --> 0:41:05.977
<v Speaker 1>actually trusts us to deal with complexity? You know, I

0:41:06.017 --> 0:41:09.617
<v Speaker 1>mean I find it pretty hard to watch anything these

0:41:09.697 --> 0:41:13.497
<v Speaker 1>days that's just been made because of the sheer sort

0:41:13.497 --> 0:41:16.417
<v Speaker 1>of social indoctrination that's always going on. I just finished

0:41:16.457 --> 0:41:19.617
<v Speaker 1>The Last of Us. I wasn't sorry to see it end.

0:41:20.377 --> 0:41:24.377
<v Speaker 1>But this sort of apocalyptic drama, of course, inevitably tells

0:41:24.377 --> 0:41:27.417
<v Speaker 1>you that after a sort of apocalyptic virus in America,

0:41:28.417 --> 0:41:32.257
<v Speaker 1>the residual sort of camps of gun toting Americans will

0:41:32.297 --> 0:41:37.017
<v Speaker 1>be led mainly by women and mainly by women of color,

0:41:37.057 --> 0:41:39.937
<v Speaker 1>who tell all the men what to do. And well,

0:41:40.497 --> 0:41:43.297
<v Speaker 1>this is just sort of social indoctrination at this point,

0:41:43.297 --> 0:41:46.577
<v Speaker 1>and that's the same in almost all entertainment. I would

0:41:46.577 --> 0:41:50.817
<v Speaker 1>love to see a film that actually exposed the way

0:41:50.857 --> 0:41:53.377
<v Speaker 1>in which people like that the o bar of Benin

0:41:54.257 --> 0:41:58.057
<v Speaker 1>slaved into the twentieth century. I'd love to see something

0:41:58.057 --> 0:42:01.257
<v Speaker 1>on slavery in the world today. I've I've traveled enough

0:42:01.257 --> 0:42:03.217
<v Speaker 1>around Africa and the Middle East to meet people who

0:42:03.257 --> 0:42:06.497
<v Speaker 1>were born as slaves. It's an appalling thing. There are

0:42:06.497 --> 0:42:08.297
<v Speaker 1>more slaves in the world today than there were at

0:42:08.297 --> 0:42:10.777
<v Speaker 1>the height of the slave trade in the nineh sent tree. Um.

0:42:11.697 --> 0:42:14.817
<v Speaker 1>I'd love to see something about that made by Netflix

0:42:14.937 --> 0:42:18.377
<v Speaker 1>or Hollywood. I'd love them to show the pre Colombian

0:42:18.417 --> 0:42:22.897
<v Speaker 1>Americas as something other than this Edenic paradise, which was

0:42:22.897 --> 0:42:26.217
<v Speaker 1>then ruined by the white European coming in. Yeah, but

0:42:26.297 --> 0:42:28.057
<v Speaker 1>they seem to not be able to trust us with it.

0:42:28.097 --> 0:42:33.457
<v Speaker 1>We've just got to get this endless sort of um indoctrination.

0:42:33.617 --> 0:42:36.257
<v Speaker 1>That's essentially My problem with it is not just that

0:42:36.297 --> 0:42:40.177
<v Speaker 1>it's untrue, but that it's boring. Yes, well you would

0:42:40.217 --> 0:42:42.417
<v Speaker 1>find the woman king boring, by the way, very boring.

0:42:44.257 --> 0:42:46.217
<v Speaker 1>It is not it is not really worth and it's

0:42:46.257 --> 0:42:48.377
<v Speaker 1>all about It's like I said, it's all about Dahomi tribe.

0:42:49.057 --> 0:42:51.577
<v Speaker 1>And I think it's also interesting because there's there's the

0:42:51.657 --> 0:42:54.897
<v Speaker 1>agoge are the female This is why it's so interesting

0:42:54.897 --> 0:42:59.017
<v Speaker 1>to Hollywood, the female black warrior cast within the Dahomey

0:42:59.097 --> 0:43:01.737
<v Speaker 1>tribe and and you're led to believe it these are

0:43:01.737 --> 0:43:05.617
<v Speaker 1>basically like the female Spartans of West Africa. Well, they

0:43:05.617 --> 0:43:08.897
<v Speaker 1>don't deal within the movie. Is that a basically a

0:43:08.977 --> 0:43:11.897
<v Speaker 1>minor lay on. I mean they tried to fight against

0:43:11.937 --> 0:43:15.417
<v Speaker 1>I believe it was a French French colonial expansion and

0:43:15.497 --> 0:43:19.457
<v Speaker 1>like a minor French expeditionary force just completely annihilated them

0:43:19.497 --> 0:43:21.577
<v Speaker 1>off the battlefield. I mean, no surprise here, right, But

0:43:21.657 --> 0:43:24.697
<v Speaker 1>this notion of this this truly elite. No, they were

0:43:24.737 --> 0:43:28.897
<v Speaker 1>an elite force at the enslavement of fellow Africans, including

0:43:28.937 --> 0:43:31.657
<v Speaker 1>women and children. That's what they were, actually, that's what

0:43:31.737 --> 0:43:34.057
<v Speaker 1>that's what they were elited doing. Actually dealing with other

0:43:34.417 --> 0:43:37.377
<v Speaker 1>trained military was not you know, they are not the spartans.

0:43:37.417 --> 0:43:40.377
<v Speaker 1>But again, the history you're not allowed to talk about

0:43:40.417 --> 0:43:47.097
<v Speaker 1>the real history. Yeah, because because again of this stupid thing.

0:43:47.857 --> 0:43:50.457
<v Speaker 1>You watch any entertainment now, and there's always got to

0:43:50.457 --> 0:43:53.297
<v Speaker 1>be the strong woman narrative, because you've got to tell

0:43:53.377 --> 0:43:55.657
<v Speaker 1>young girls an American I think can hold you down.

0:43:56.057 --> 0:43:58.697
<v Speaker 1>You can be a tough gang leader if you want

0:43:58.697 --> 0:44:00.337
<v Speaker 1>to be. You can even be a bank robber if

0:44:00.337 --> 0:44:02.697
<v Speaker 1>you want to be. There's always got to be the

0:44:02.777 --> 0:44:06.537
<v Speaker 1>strong woman narrative. There's always got to be the overrepresentation

0:44:06.617 --> 0:44:10.817
<v Speaker 1>of gaze, there's always got to be the the ethnic

0:44:10.977 --> 0:44:14.217
<v Speaker 1>politics a bit into the mix. And as I say,

0:44:14.257 --> 0:44:17.177
<v Speaker 1>I mean there are a few things that have avoided

0:44:17.217 --> 0:44:20.417
<v Speaker 1>this White Lotus maybe is one of the few, but

0:44:20.977 --> 0:44:25.137
<v Speaker 1>most drama today you can predict from the get go

0:44:25.737 --> 0:44:27.697
<v Speaker 1>who is going to live, who is going to die,

0:44:28.177 --> 0:44:30.537
<v Speaker 1>who is going to be the leader, and who is

0:44:30.577 --> 0:44:32.737
<v Speaker 1>going to be the loser, And you can tell it

0:44:32.777 --> 0:44:37.057
<v Speaker 1>just by looking at frankly, what chromosomes you guess they

0:44:37.097 --> 0:44:39.737
<v Speaker 1>have and what their skin color is. It's very boring,

0:44:40.137 --> 0:44:42.337
<v Speaker 1>you know. I long for not being able to guess

0:44:42.937 --> 0:44:45.137
<v Speaker 1>so easily how the whole thing's going to pan out.

0:44:45.497 --> 0:44:47.777
<v Speaker 1>You know, it's always interesting to see how many people

0:44:48.137 --> 0:44:52.097
<v Speaker 1>will jump at you for saying things that go against

0:44:52.137 --> 0:44:55.297
<v Speaker 1>this narrative without knowing the facts. But they just know

0:44:55.377 --> 0:44:58.657
<v Speaker 1>that the emotional impulse is supposed to be a certain thing, right,

0:44:58.937 --> 0:45:00.937
<v Speaker 1>So it doesn't matter if they know anything about the

0:45:00.937 --> 0:45:03.777
<v Speaker 1>subject matter. But so ill when I'll say that we

0:45:03.937 --> 0:45:09.217
<v Speaker 1>fought our first foreign war because of the enslavement of

0:45:09.337 --> 0:45:14.617
<v Speaker 1>white people buy brown Arabs, right, that is what happened.

0:45:14.657 --> 0:45:16.577
<v Speaker 1>When I say we fought our first form war, people

0:45:16.617 --> 0:45:18.977
<v Speaker 1>will you will see, especially if you stayed around you know,

0:45:19.057 --> 0:45:21.857
<v Speaker 1>college college age radicals. Oh, that's such a lie, and

0:45:21.897 --> 0:45:25.057
<v Speaker 1>it's not. It is one hundred percent true. So it is.

0:45:25.137 --> 0:45:27.297
<v Speaker 1>It is as as true as anything that we can

0:45:27.377 --> 0:45:29.577
<v Speaker 1>know in our history. But people don't like to hear it.

0:45:29.697 --> 0:45:31.937
<v Speaker 1>I'd ask you this, how many of the I mean,

0:45:32.297 --> 0:45:34.377
<v Speaker 1>so were you giving speeches up on stage and taking

0:45:34.457 --> 0:45:36.377
<v Speaker 1>Q and A basically at some of these campuses. Yeah,

0:45:37.257 --> 0:45:38.937
<v Speaker 1>did you ever bring up I'm just wondering, did you

0:45:38.937 --> 0:45:42.057
<v Speaker 1>ever bring up in the discussions about um, just giving

0:45:42.097 --> 0:45:46.177
<v Speaker 1>a full picture of slavery and the history around it,

0:45:46.217 --> 0:45:49.817
<v Speaker 1>and history that is just true. Slavery is evil? You agree?

0:45:49.897 --> 0:45:53.217
<v Speaker 1>I agree. Everybody agrees slavery is evil. Was there ever

0:45:53.257 --> 0:45:54.777
<v Speaker 1>any mentioned though, or do you think they would even

0:45:54.777 --> 0:45:57.377
<v Speaker 1>allow you to mention that there were freed blacks who

0:45:57.417 --> 0:46:01.177
<v Speaker 1>owned slaves in the American South? Oh? Yeah, absolutely, It's

0:46:01.177 --> 0:46:05.377
<v Speaker 1>a point point I try to bring up with some regularity. Um,

0:46:05.977 --> 0:46:09.537
<v Speaker 1>it's very it's a very important detail, and it's not

0:46:09.577 --> 0:46:14.177
<v Speaker 1>a small one actually either. The numbers are pretty significant. Um.

0:46:16.777 --> 0:46:20.217
<v Speaker 1>I'm deeply concerned about the counter story that is being

0:46:20.257 --> 0:46:23.737
<v Speaker 1>told about America because I think it is making people

0:46:23.857 --> 0:46:27.657
<v Speaker 1>racist about against white people, which is as evil as

0:46:27.737 --> 0:46:30.017
<v Speaker 1>it would be if you invented a narrative that made

0:46:30.097 --> 0:46:33.977
<v Speaker 1>racism easier to express against black people or anyone else.

0:46:34.337 --> 0:46:37.577
<v Speaker 1>I think that racism is evil every which way it's pointed,

0:46:37.937 --> 0:46:41.097
<v Speaker 1>and I think that this particular form of racism is

0:46:41.337 --> 0:46:44.737
<v Speaker 1>only white people can do bad, and therefore if the

0:46:44.777 --> 0:46:50.417
<v Speaker 1>white people shut up or dial it down or do

0:46:50.537 --> 0:46:53.777
<v Speaker 1>less in their lives, you know, hand over the microphone,

0:46:53.777 --> 0:46:57.417
<v Speaker 1>all this sort of nonsense you hear, then you know

0:46:57.537 --> 0:47:01.137
<v Speaker 1>that's that's that's where we'll get to the good. And

0:47:01.177 --> 0:47:07.017
<v Speaker 1>here's here's my real worry about this. As a society.

0:47:07.457 --> 0:47:11.257
<v Speaker 1>It is incredibly important that America remained dominant and competitive

0:47:11.297 --> 0:47:14.057
<v Speaker 1>in the twenty first century. We know that if it doesn't,

0:47:14.057 --> 0:47:18.217
<v Speaker 1>there are others, mainly China, who will step into that role.

0:47:18.577 --> 0:47:20.897
<v Speaker 1>China is obviously trying to do that on the international stage.

0:47:20.897 --> 0:47:23.097
<v Speaker 1>At the moment it sees an opening and it's trying

0:47:23.137 --> 0:47:24.897
<v Speaker 1>to seize it. It will try to do it on

0:47:24.937 --> 0:47:29.777
<v Speaker 1>every stage. Here's the thing. Most of us, I think,

0:47:29.817 --> 0:47:33.817
<v Speaker 1>from right and left, if we take away the crassness

0:47:33.977 --> 0:47:37.537
<v Speaker 1>of parts of both sides, pretty much agree that what

0:47:37.577 --> 0:47:41.657
<v Speaker 1>we want is for America to be highly competitive, and

0:47:41.697 --> 0:47:45.537
<v Speaker 1>for America to be highly competitive, Americans should be freed

0:47:45.617 --> 0:47:47.737
<v Speaker 1>up to achieve whatever they can achieve in their lives

0:47:47.737 --> 0:47:49.937
<v Speaker 1>and use their talents the best of their abilities. Now

0:47:49.937 --> 0:47:57.257
<v Speaker 1>here's the thing. If we said except women, then first

0:47:57.297 --> 0:48:00.297
<v Speaker 1>of all, you would say, well, that's kind of bigoted.

0:48:00.337 --> 0:48:03.657
<v Speaker 1>But secondly, you say, why would you want to hold

0:48:03.737 --> 0:48:08.657
<v Speaker 1>back half of the population from achievings. That's madness. What

0:48:08.737 --> 0:48:13.577
<v Speaker 1>if you said, we want to hold back Hispanics from

0:48:13.617 --> 0:48:19.417
<v Speaker 1>doing stuff Hispanic Americans, why would you do that? These

0:48:19.457 --> 0:48:23.777
<v Speaker 1>would be bad ideas. The worst idea of all is

0:48:23.817 --> 0:48:27.857
<v Speaker 1>to try to hold back your majority population from achieving

0:48:27.897 --> 0:48:32.777
<v Speaker 1>whatever they can achieve by marking people down because they're

0:48:32.777 --> 0:48:38.137
<v Speaker 1>white for university entry and other things, by telling them

0:48:38.137 --> 0:48:41.217
<v Speaker 1>to shut up in their lives, by telling them that

0:48:41.537 --> 0:48:44.297
<v Speaker 1>they've got to hand over the space the people of

0:48:44.417 --> 0:48:50.457
<v Speaker 1>other ethnicities or other sexualities or sexual orientations or whatever.

0:48:51.337 --> 0:48:53.937
<v Speaker 1>If America is going to succeed in the twenty first century,

0:48:53.977 --> 0:48:57.137
<v Speaker 1>and all freedom around the world relies on it, on this,

0:48:57.657 --> 0:49:01.537
<v Speaker 1>all three societies around the world rely on America remaining dominant.

0:49:02.017 --> 0:49:04.937
<v Speaker 1>The Americas to remain dominant, it has to be competitive

0:49:04.977 --> 0:49:09.097
<v Speaker 1>in every field, and for that to happen, absolutely everybody

0:49:09.297 --> 0:49:11.977
<v Speaker 1>has to have the best opportunities they can to fulfill

0:49:12.057 --> 0:49:19.057
<v Speaker 1>their potential in this life. To demoralize the majority of

0:49:19.097 --> 0:49:23.297
<v Speaker 1>the population. To tell men that they are trash, to

0:49:23.377 --> 0:49:26.377
<v Speaker 1>tell white people that they are guilty from birth by

0:49:26.417 --> 0:49:31.057
<v Speaker 1>dint of being white. All of these things are profound evils.

0:49:32.017 --> 0:49:36.297
<v Speaker 1>And what's more, they are going to diminish the ability

0:49:36.337 --> 0:49:38.977
<v Speaker 1>of people in America to achieve what they should achieve.

0:49:40.137 --> 0:49:43.137
<v Speaker 1>So it is a simple suicide. Note that the left

0:49:43.217 --> 0:49:47.697
<v Speaker 1>is offering us, and I suggest very very strongly, as

0:49:47.697 --> 0:49:52.777
<v Speaker 1>an interloper, that we don't accept their invitation. Dougas before

0:49:52.777 --> 0:49:55.257
<v Speaker 1>I let you go. I often get people who ask,

0:49:55.817 --> 0:49:59.417
<v Speaker 1>after a conversation like this, well, give us something, give

0:49:59.497 --> 0:50:02.217
<v Speaker 1>us some takeaways, and usually ed's give us some books.

0:50:02.737 --> 0:50:06.857
<v Speaker 1>In the realm of big name historians. Right now, unfortunately,

0:50:06.857 --> 0:50:10.457
<v Speaker 1>even in the biography side, as you know, there are

0:50:10.497 --> 0:50:14.217
<v Speaker 1>not nearly enough to say they're conservatives I think is

0:50:14.257 --> 0:50:17.497
<v Speaker 1>even going too far, but just just pure historians, and

0:50:17.537 --> 0:50:24.137
<v Speaker 1>there are more and more revisionist, leftist, politicized histories being

0:50:24.137 --> 0:50:27.457
<v Speaker 1>written all the time. If we were to just give you,

0:50:27.497 --> 0:50:29.217
<v Speaker 1>were to give a few names of people for whom

0:50:29.737 --> 0:50:32.017
<v Speaker 1>you can read the history, and it's just damn good history,

0:50:32.097 --> 0:50:36.297
<v Speaker 1>and it's not actually history well done for you. Who

0:50:36.337 --> 0:50:39.297
<v Speaker 1>would be a few names that come to mind? Well,

0:50:39.657 --> 0:50:43.017
<v Speaker 1>let me circumvent that. I'm a great advocate of book reading,

0:50:43.097 --> 0:50:46.497
<v Speaker 1>but let me psycument by making it even tighter suggestion.

0:50:46.937 --> 0:50:50.137
<v Speaker 1>I recently did a series called Uncancelled History. It's available

0:50:50.217 --> 0:50:54.817
<v Speaker 1>free on YouTube and on various other platforms, Spotify and

0:50:54.857 --> 0:50:59.337
<v Speaker 1>so On Uncanceled History, you will see me interviewing ten

0:50:59.497 --> 0:51:03.577
<v Speaker 1>leading historians on major historical figures who have been misrepresented

0:51:03.577 --> 0:51:09.017
<v Speaker 1>in recent years, including the wonderful gene Yarborough on Thomas Jefferson,

0:51:10.097 --> 0:51:17.857
<v Speaker 1>Alan Gelzo on Washington, FLIPI. Fernandez, A. Mesto on Columbus,

0:51:19.737 --> 0:51:24.337
<v Speaker 1>John Van Hoorn on Robert E. Lee and more. And

0:51:24.497 --> 0:51:27.657
<v Speaker 1>each of them are roughly an hour, sometimes a little over,

0:51:27.697 --> 0:51:31.777
<v Speaker 1>sometimes a little under. And I did it because I

0:51:31.817 --> 0:51:35.697
<v Speaker 1>wanted to get whilst we still have them experts in

0:51:35.737 --> 0:51:39.777
<v Speaker 1>the American past in particular who really know the subject,

0:51:39.817 --> 0:51:44.777
<v Speaker 1>not studies within the sociological aspects of but the facts.

0:51:45.297 --> 0:51:47.137
<v Speaker 1>I wanted to get all these people on camera, and

0:51:47.217 --> 0:51:51.977
<v Speaker 1>it was. They were all absolutely fascinating conversations with top

0:51:52.137 --> 0:51:55.417
<v Speaker 1>rank historians. I can't recommend it highly enough. I learned

0:51:55.457 --> 0:51:58.457
<v Speaker 1>a huge amount from it, and I really hope other

0:51:58.457 --> 0:52:01.457
<v Speaker 1>people do too. I will check it out myself. Actually

0:52:01.497 --> 0:52:03.217
<v Speaker 1>it is on camp. By the way, I'm gonna say,

0:52:03.297 --> 0:52:05.937
<v Speaker 1>you stuck the landing on that answer, buddy. I wasn't expecting.

0:52:06.057 --> 0:52:08.457
<v Speaker 1>I don't know where we were going, but bam, I'll

0:52:08.497 --> 0:52:12.777
<v Speaker 1>get her. Nine point nine uncanceled history on YouTube. That's

0:52:12.777 --> 0:52:15.417
<v Speaker 1>just what we have to look for. Yeah, uncanceled history

0:52:15.417 --> 0:52:18.457
<v Speaker 1>on YouTube. Everybody check that out and also get Douglas's

0:52:18.697 --> 0:52:21.257
<v Speaker 1>latest book, The War on the West, which I have

0:52:21.337 --> 0:52:23.337
<v Speaker 1>read and I highly highly recommend to all of you.

0:52:23.697 --> 0:52:26.377
<v Speaker 1>Douglas appreciate you making the time. I hope you'll come

0:52:26.377 --> 0:52:27.937
<v Speaker 1>back later this year. We'll have a lot to talk about.

0:52:28.097 --> 0:52:30.497
<v Speaker 1>I'd love that much. Enjoyed it. Thanks all the best.