WEBVTT - Summer book series: Mary Karr

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<v Speaker 1>Hi, everyone, I'm Katie Kuric, and this is next question.

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<v Speaker 1>It's officially summer, woo hoo, my favorite time of year,

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<v Speaker 1>and for the next few weeks, we're going to do

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<v Speaker 1>something fun because it's beach season, because the world is

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<v Speaker 1>opening up and hopefully some of you are getting out

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<v Speaker 1>of town and maybe looking for some good reads. We're

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<v Speaker 1>doing a summer book series and I'm talking exclusively to authors.

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<v Speaker 1>As you may know, I just finished my memoir, which

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<v Speaker 1>is coming out October. Please re order now, people, And

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<v Speaker 1>I know for me, the process of writing my life,

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<v Speaker 1>talking about my relationships, achievements and disappointments, was emotionally exhausting,

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<v Speaker 1>to say the least, which is why for the book series,

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<v Speaker 1>I'm talking to a bunch of memoirists and other writers

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<v Speaker 1>who dare to put themselves on the page. And there

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<v Speaker 1>is truly no better person to start with than the

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<v Speaker 1>Boss of memoir herself. But I am not the Boss

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<v Speaker 1>of Memoir, Mary Carr. They've called me the Queen of Memoris.

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<v Speaker 1>I'll take Queen Empress, boss lady. But as long as

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<v Speaker 1>we understand that nobody elected me this, that this is

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<v Speaker 1>just what you and I have cooked up today. Back

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<v Speaker 1>in Mary Carr published her debut memoir, The Liars Club.

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<v Speaker 1>It is completely engrossing, a darkly funny telling of her

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<v Speaker 1>childhood in a poor, industrial East Texas town. I grew

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<v Speaker 1>up in what I call the ringworm belt of East Texas.

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<v Speaker 1>And um, my mother was married seven times twice to

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<v Speaker 1>my daddy, and she and my daddy drank a lot,

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<v Speaker 1>and because it was Texas, were well armed. So um,

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<v Speaker 1>the story I like to tell, which I've told before,

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<v Speaker 1>but it sort of explains everything in a simple moment.

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<v Speaker 1>We were retailing her kitchen right after The Liars Club

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<v Speaker 1>came out. My sister and I were there and the

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<v Speaker 1>child dude pride the tile off and held it up

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<v Speaker 1>and said, uh, miss Carr. She was a little fluffy

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<v Speaker 1>headed eighty year old lady. This car, this looks like

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<v Speaker 1>a bullet hole. And my sister said, Uh, isn't that

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<v Speaker 1>where you shot at daddy? And she says, no, no,

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<v Speaker 1>that's where I shot at Larry Over. There is where

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<v Speaker 1>I shot at your daddy. So um, first off, I

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<v Speaker 1>also say, a dysfunctional family is any family with more

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<v Speaker 1>than one person in it, And um, I think of

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<v Speaker 1>my family as complicated in some ways. We became a

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<v Speaker 1>family of only children because we didn't have a lot

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<v Speaker 1>of We were close in a strange way, but not really.

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<v Speaker 1>But I loved my parents. I mean, I'm not some

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<v Speaker 1>Dickenzie and orphan, you know, dragging myself from book to book.

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<v Speaker 1>The Liars Club took the publishing world by storm and

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<v Speaker 1>inspired a new wave of confessional memoirs. Mary followed it

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<v Speaker 1>up with Sherry in two thousand and Lit in two

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<v Speaker 1>thousand nine. Then she wrote a how to book about

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<v Speaker 1>the genre called The Art of Memoir, and it's now

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<v Speaker 1>working on her fourth memoir. Oh and she's also the

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<v Speaker 1>author of five celebrated volumes of poetry and a longtime

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<v Speaker 1>professor of English at Syracuse University. S We had so

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<v Speaker 1>much fun talking about her writing process, being New Yorkers,

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<v Speaker 1>winning the Pooh Poems, and a million other things. So

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<v Speaker 1>I hope you enjoy Mary and me as much as

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<v Speaker 1>apparently we did. You became fascinated by memoirs at a

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<v Speaker 1>very young age. I was, So That's what it is

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<v Speaker 1>with me. It's not that I'm particularly good at it.

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<v Speaker 1>I just love I always loved that single voice kind

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<v Speaker 1>of crying out in the wilderness of life, experience I

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<v Speaker 1>started reading them when I was a little girl. I

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<v Speaker 1>I only have one notebook from my childhood, and in

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<v Speaker 1>it when I was ten, so it's nine five, I wrote, Um,

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<v Speaker 1>when I grow up, I will write one half poetry

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<v Speaker 1>and one half memoir. And then after that, I wrote,

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<v Speaker 1>I'm not very successful as a little girl. When I

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<v Speaker 1>grow up, I will probably be a mess. Because that's what,

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<v Speaker 1>like all the neighbor ladies said. You know, we had

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<v Speaker 1>a dangerous house. I mean, people were not allowed in

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<v Speaker 1>our yard. You know, people would run through all the

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<v Speaker 1>yards coming home after school and they get to our

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<v Speaker 1>yard and they would go out in the street and

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<v Speaker 1>go around it because they weren't allowed in our yard.

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<v Speaker 1>Because it was because you were the scary people. We

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<v Speaker 1>were the scary people. Yeah, yeah, yes we were. But

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<v Speaker 1>what but what was it about the one voice crying

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<v Speaker 1>in the wilderness that that really kind of entranced you?

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<v Speaker 1>And and what were some of the earliest memoirs you

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<v Speaker 1>remember the two that I remember? Well, there I can

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<v Speaker 1>think of three or four. Actually I remember, uh, my

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<v Speaker 1>sister and I talked about this, and and um, I

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<v Speaker 1>remember Helen Keller. Remember Helen Keller's book? Yes, yes, of course, um,

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<v Speaker 1>uh and uh. And I remember an excerpt in a

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<v Speaker 1>Bridge version of Lincoln's Apologies, there's a big noise in

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<v Speaker 1>my apartment. Lit um. And then when I was in

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<v Speaker 1>about the tenth grade, I think or eleventh grade, my

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<v Speaker 1>ajolo came out with I know why the cage bird sings?

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<v Speaker 1>And it was such a her voice. I think, you know,

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<v Speaker 1>she had worked as a poet. And um, there's something

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<v Speaker 1>about language being someone speaking. I really when I read

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<v Speaker 1>My Angelo, who was a black girl, as she would

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<v Speaker 1>have said in the Jim Crows Out, that was white

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<v Speaker 1>girl in the Jim Crow South, and um, who was

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<v Speaker 1>scorned and beleaguered. We were both sexually assaulted as children.

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<v Speaker 1>I didn't think. I mean, for me, literature was kind

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<v Speaker 1>of the stuff of white guys, of guys who were

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<v Speaker 1>like tasseled loafers and used summer as a verb. And um,

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<v Speaker 1>my mother, who had lived in New York and was

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<v Speaker 1>a painter, had um it was a kind of Marxist,

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<v Speaker 1>weirdo painter who married my daddy, who was an oil

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<v Speaker 1>worker Texas oil worker. And um, you know she got

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<v Speaker 1>the New Yorker used from the people at the grocery

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<v Speaker 1>store who who subscribed to it, and so this was

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<v Speaker 1>real literature to me. I mean, these were beautiful, singular voices.

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<v Speaker 1>And Angelo doesn't doesn't sound like anyone else. Richard Wright

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<v Speaker 1>a lot of those mother was involved in the early

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<v Speaker 1>civil rights movement. I know you and hear that ambulance.

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<v Speaker 1>That's okay though, I mean, I think it's part of life.

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<v Speaker 1>And we picked up these sounds, and I was wondering,

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<v Speaker 1>is that New York or is that where you are?

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<v Speaker 1>Are you in Syracuse? No? I live in the city.

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<v Speaker 1>Are you live in the city. I live on the

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<v Speaker 1>Upper east Side, Yeah, so do I. We're probably close

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<v Speaker 1>to each other. We have to walk around the park, definitely.

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<v Speaker 1>I know. You know Diane saw yours right over here too,

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<v Speaker 1>I do. I two blocks from me. I know, I

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<v Speaker 1>don't see her very often going for We're going for

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<v Speaker 1>a walk tomorrow. Oh you are, Please tell her, I said, Hi.

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<v Speaker 1>She is so look now, I can hear the siren. YEA,

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<v Speaker 1>there at your house, there at your house? Now. Diane

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<v Speaker 1>is so nice. I I you know, she was so

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<v Speaker 1>in love with Mike Nichols and I yeah, but I

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<v Speaker 1>wonder how how she's doing now and and how she's

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<v Speaker 1>getting along I think she's still and great. I do.

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<v Speaker 1>I mean, I don't see her a lot, but we

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<v Speaker 1>live close to each other and we occasionally see each other.

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<v Speaker 1>And I think she's great. I think she's She's so elegant,

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<v Speaker 1>isn't she? Isn't she just the most elegant creature? I mean,

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<v Speaker 1>to have grown up in Kentucky, Yeah, and come out

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<v Speaker 1>there in those pretty lips. She kind of glows. I

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<v Speaker 1>wrote about her in my memoir about how like just

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<v Speaker 1>bedazzled I was by her because she was sort of

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<v Speaker 1>She's everything I'm not. You're America's sweetheart, Katie. Everybody wants

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<v Speaker 1>to be you. Are you kidding? No? No, no, okay, Mary,

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<v Speaker 1>we don't need to get into this, but we do.

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<v Speaker 1>You're America's sweetheart? No no, And what does that mean?

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<v Speaker 1>I mean, we could really dissect that term, but let's

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<v Speaker 1>not do that. Is there something in it unseemly that

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<v Speaker 1>I'm missing? I don't think it's unseemly. I think there's

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<v Speaker 1>something obviously incredibly undered and probably of course, so if

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<v Speaker 1>it's gendered, it's gotta be bad. Well, not necessarily, but

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<v Speaker 1>it's sort of like perky, right, you know, perky means

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<v Speaker 1>I've been called perky too, and it means you're short.

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<v Speaker 1>It means you're short. I think it means you're vapid.

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<v Speaker 1>Oh shit, you can say ship on our podcast. Oh shit,

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<v Speaker 1>I thought it. I thought the worst it could mean

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<v Speaker 1>was that I was short. Now I understand they mean

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<v Speaker 1>I was that tall? Are you? By the way, Mary,

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<v Speaker 1>I'm five five, I'm not that short. You're not that

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<v Speaker 1>short and not. I wouldn't call you perky. I know

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<v Speaker 1>I'm a I am a glum bitch. Now I would

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<v Speaker 1>call you scrappy thing. Scrappy also means I don't think

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<v Speaker 1>scrappy is perky, though. Perky is like cute and like

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<v Speaker 1>there's something childlike about it. Perky it's sort of it's

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<v Speaker 1>almost toxic optimism. Right, that's right, And that's right is

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<v Speaker 1>like you know, you don't give up. It's it's it's

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<v Speaker 1>I wanted to name my book Moxie because my dad

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<v Speaker 1>used to say that I had moxie. You certainly do.

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<v Speaker 1>I think that. I really love that word, and I

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<v Speaker 1>also love how symmetrical it is. But I got the

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<v Speaker 1>kabbash from my publishers. What's your books title? Uh, it's

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<v Speaker 1>kind of a sort of point, it's fine, and Adrian

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<v Speaker 1>has helped me write it is probably listening and saying,

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<v Speaker 1>don't say anything that it's called going there. I could

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<v Speaker 1>not say. I guess. I mean it's sort of a

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<v Speaker 1>double entendre because I've gone a lot of places and

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<v Speaker 1>I really go there when I'm being honest about myself

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<v Speaker 1>and people I know. But um, I think that's a

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<v Speaker 1>great title. Do not win, Okay, I do not win,

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<v Speaker 1>stand proud. That's a great title. Okay, I will. I'm

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<v Speaker 1>going to have to kind of work on that, Mary,

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<v Speaker 1>because it just doesn't speak to me in the way

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<v Speaker 1>that Moxi did, because that really going there is better. Also,

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<v Speaker 1>are you Jewish? No? Well, actually my mom was Jewish,

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<v Speaker 1>and so you are in a wild I am a

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<v Speaker 1>member of the tribe. I was raised a Presbyterian. But

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<v Speaker 1>I talked about finding out discovering that, uh that I'm

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<v Speaker 1>half Jewish, which really, according to Hebrew law means Jewish.

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<v Speaker 1>When I saw Manora and my uncle's bookcase, and I

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<v Speaker 1>was like, yeah, it's so funny. I I've made the

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<v Speaker 1>mistake of waiting into the posting something and I got

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<v Speaker 1>called an anti Semite on um social media last week. Well,

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<v Speaker 1>that is a very very tricky, complex topic to waite into.

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<v Speaker 1>It really really is. But I mean, I just you know,

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<v Speaker 1>I'm a New York intellectual. I mean, everybody I know

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<v Speaker 1>is Jewish. My daughter in law is Jewish, my granddaughter

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<v Speaker 1>is Jewish. You know, I'm um, but you're Catholic. I'm

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<v Speaker 1>can I converted from I was an agnostic, and which

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<v Speaker 1>is so fascinating. I know who could who would choose that?

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<v Speaker 1>Who wasn't born to it? That's that's really interesting to

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<v Speaker 1>us about. And then we'll get back to memoirs. But

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<v Speaker 1>how did that happen? Well, my third memoir, Lits sort

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<v Speaker 1>of goes into it, and for everybody listening to this

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<v Speaker 1>can know all about it. Um, well, I had a

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<v Speaker 1>hard time. It's lit. I had a hard time quitting drinking,

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<v Speaker 1>Kelly Sapriss, you know who. No one's going to be surprised,

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<v Speaker 1>given how I grew up that I had a hard

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<v Speaker 1>time quitting drinking batch and my surprise, it was the

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<v Speaker 1>one thing I was not going to be, uh alcoholic,

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<v Speaker 1>was a drunk. Yeah. I was a little girl like

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<v Speaker 1>dumping the vodka bottle down the sink saying you know,

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<v Speaker 1>I hate this and and you know, the terrible thing

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<v Speaker 1>about alcohol. I was just in that Hemingway documentary that

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<v Speaker 1>Kim Burns did, right, I've been watching that as well.

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<v Speaker 1>And the terrible thing about it for a writer is

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<v Speaker 1>that early on it works. It's a great drug. You know,

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<v Speaker 1>it's I mean, it liberates you, it I think, I think, Um,

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<v Speaker 1>you know, first off, I grew up the way I

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<v Speaker 1>grew up, and I have a very I have a

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<v Speaker 1>big startled reflexing. You know, I'm oh my god, I'm

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<v Speaker 1>what they call capital and nervous in the South, not

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<v Speaker 1>to the extent my mother was, um thanks to you know,

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<v Speaker 1>codependent English teachers and you know, various therapists, but um, yeah,

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<v Speaker 1>I mean, it's a depressant drug in it and it

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<v Speaker 1>sort of can sort of level you out until you

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<v Speaker 1>develop a dependence on it at which and you know,

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<v Speaker 1>it took me a long time to figure out that.

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<v Speaker 1>Once you cross that line, you can't go back to

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<v Speaker 1>when it worked, but you remember when it worked, and

0:13:53.320 --> 0:13:55.360
<v Speaker 1>you keep trying. It's like it's like having a bad

0:13:55.400 --> 0:13:57.880
<v Speaker 1>boyfriend who beats the crap out of you, but you

0:13:57.920 --> 0:14:00.560
<v Speaker 1>remember how much fun he was. I get that, like

0:14:00.640 --> 0:14:06.080
<v Speaker 1>that first year or so selective memory exactly. And so

0:14:06.520 --> 0:14:13.520
<v Speaker 1>how how has Catholicism replaced alcohol? Well, I I, um,

0:14:13.640 --> 0:14:17.160
<v Speaker 1>I couldn't get sober. I could not get so I

0:14:17.160 --> 0:14:22.120
<v Speaker 1>couldn't quit drinking. And I'm a pretty disciplined person, you know,

0:14:22.840 --> 0:14:26.600
<v Speaker 1>um uh in general, I mean I kind of had

0:14:26.600 --> 0:14:28.560
<v Speaker 1>to be. I was a single mom. I was you

0:14:28.600 --> 0:14:31.520
<v Speaker 1>know you. I didn't have come from a lot of means,

0:14:31.880 --> 0:14:34.160
<v Speaker 1>you know. I always had a lot of jobs, you know,

0:14:35.080 --> 0:14:39.680
<v Speaker 1>and I was extremely self sufficient. And I finally started praying.

0:14:39.840 --> 0:14:42.120
<v Speaker 1>Somebody just said I had to pray morning and night

0:14:42.120 --> 0:14:45.960
<v Speaker 1>on my knees. So I started praying literally the way

0:14:47.520 --> 0:14:48.920
<v Speaker 1>you know. It was almost like a dance move. I

0:14:48.960 --> 0:14:50.640
<v Speaker 1>would get on my knees and say, keep me sober,

0:14:50.680 --> 0:14:52.840
<v Speaker 1>and I would get I didn't believe in God at all,

0:14:54.000 --> 0:14:58.720
<v Speaker 1>but I stayed sober doing this, and something started to

0:14:58.840 --> 0:15:04.240
<v Speaker 1>happen to me. I started having an experience like in

0:15:04.360 --> 0:15:07.200
<v Speaker 1>my body. And all I could say is it was

0:15:07.320 --> 0:15:10.840
<v Speaker 1>just like my anxiety level went way down. But they

0:15:10.960 --> 0:15:13.360
<v Speaker 1>think now if you if you go into recover, you

0:15:13.360 --> 0:15:15.520
<v Speaker 1>go into a twelve step program. This is kind of

0:15:15.560 --> 0:15:19.880
<v Speaker 1>an interesting fact, is that when you tell your story

0:15:20.040 --> 0:15:22.240
<v Speaker 1>and you know this from what you do for a living,

0:15:22.600 --> 0:15:28.520
<v Speaker 1>and you listen to other people's stories. You um, you

0:15:28.640 --> 0:15:32.000
<v Speaker 1>secrete oxytocin, which is that kind of feel good hormone

0:15:32.080 --> 0:15:36.040
<v Speaker 1>that lowers cortisol and adrenaline and and it calms you down.

0:15:36.640 --> 0:15:41.760
<v Speaker 1>But more than that, you feel connected two people. You

0:15:41.840 --> 0:15:47.360
<v Speaker 1>feel attached to people in a kind of tribal way. Um,

0:15:47.400 --> 0:15:53.000
<v Speaker 1>and that is comforting. And so I just told myself

0:15:53.040 --> 0:15:55.360
<v Speaker 1>I was I didn't say there was a God. I

0:15:55.480 --> 0:15:58.040
<v Speaker 1>just told myself I was a lifelong atheist from a

0:15:58.080 --> 0:16:01.520
<v Speaker 1>family of atheist, that there was no that I was

0:16:01.600 --> 0:16:04.000
<v Speaker 1>hypnotizing myself. I think that was it. I thought, well,

0:16:04.000 --> 0:16:07.120
<v Speaker 1>I'm doing these prayers, and I was sort of praying

0:16:07.120 --> 0:16:10.120
<v Speaker 1>more and more like throughout the day. I began to pray.

0:16:10.240 --> 0:16:14.440
<v Speaker 1>But then when my son was about six, he came

0:16:14.480 --> 0:16:17.280
<v Speaker 1>into the bedroom one Sunday morning and said I want

0:16:17.280 --> 0:16:22.360
<v Speaker 1>to go to church. And I was like why, like why,

0:16:22.440 --> 0:16:24.960
<v Speaker 1>and he said the only sentence that could have gotten

0:16:24.960 --> 0:16:26.680
<v Speaker 1>me to get up and take him to church, which

0:16:26.800 --> 0:16:31.920
<v Speaker 1>was I want to see if God's there. And I

0:16:32.000 --> 0:16:35.320
<v Speaker 1>was just like, well, you know, I didn't like soccer either.

0:16:36.840 --> 0:16:39.880
<v Speaker 1>So we started this thing we called God a rama,

0:16:40.240 --> 0:16:43.960
<v Speaker 1>where um, anybody we knew had any kind of spiritual practice,

0:16:44.520 --> 0:16:47.720
<v Speaker 1>anything any weirdo. I went to a Jewish mid rush,

0:16:47.800 --> 0:16:53.040
<v Speaker 1>I went to Baptist Church, Presbyterian, Episcopalian, And you took

0:16:53.080 --> 0:16:55.440
<v Speaker 1>your son to all of these things. Yeah, we went

0:16:55.480 --> 0:16:59.160
<v Speaker 1>to his zendos and temples, and yeah we did every

0:16:59.280 --> 0:17:02.200
<v Speaker 1>We did it all. We did. Got a roma, and

0:17:02.240 --> 0:17:05.200
<v Speaker 1>I found myself to buy as Wolf the Great Memoirs.

0:17:05.240 --> 0:17:08.960
<v Speaker 1>To buy as Wolf. Um invited me to this little

0:17:09.480 --> 0:17:13.240
<v Speaker 1>Catholic church in Syracuse, New York, and there was an

0:17:13.280 --> 0:17:17.240
<v Speaker 1>amazing priest. They're just kind of he wasn't a saint,

0:17:17.680 --> 0:17:21.119
<v Speaker 1>but he was a very holy person, and he was

0:17:21.200 --> 0:17:23.480
<v Speaker 1>kind of the only person who could have gotten me

0:17:23.520 --> 0:17:27.760
<v Speaker 1>to convert. He was very not what you would expect.

0:17:27.840 --> 0:17:30.480
<v Speaker 1>He was just a little Irish parish priest. He wasn't

0:17:30.520 --> 0:17:35.040
<v Speaker 1>a an intellectual, he wasn't a firebrand, he wasn't a

0:17:35.240 --> 0:17:41.119
<v Speaker 1>super lefty um. But he he did things like the

0:17:41.280 --> 0:17:44.880
<v Speaker 1>local gay and lesbian community. When they asked, they got

0:17:44.960 --> 0:17:47.119
<v Speaker 1>kicked out by the Methodist if you can believe it.

0:17:47.240 --> 0:17:50.320
<v Speaker 1>And they came and knocked on the rectory door and asked,

0:17:50.359 --> 0:17:54.320
<v Speaker 1>Father Joe Um, can we rent your church basement? And

0:17:54.359 --> 0:17:56.560
<v Speaker 1>he said, Oh, it's just there, you know, you can

0:17:56.600 --> 0:17:58.800
<v Speaker 1>just use it. And next thing you know, we're having

0:17:58.840 --> 0:18:03.159
<v Speaker 1>gay and lesbian mass is and and uh. I remember

0:18:03.160 --> 0:18:06.240
<v Speaker 1>when he was dying, I asked him, what what made

0:18:06.280 --> 0:18:09.320
<v Speaker 1>you do that? Despite you know, some of the very

0:18:09.480 --> 0:18:15.000
<v Speaker 1>uh anti l G B t Q plus everything a

0:18:15.119 --> 0:18:19.200
<v Speaker 1>rhetoric of of our church and the hierarchy. Um, if

0:18:19.200 --> 0:18:22.440
<v Speaker 1>not that I think of the churches the people so um.

0:18:22.480 --> 0:18:25.320
<v Speaker 1>He said, well, they asked me, and I said, so,

0:18:25.480 --> 0:18:27.280
<v Speaker 1>I'll say what my parent, you know, if they told

0:18:27.320 --> 0:18:29.320
<v Speaker 1>you to jump off a bridge, would you jump off?

0:18:29.480 --> 0:18:32.600
<v Speaker 1>But he said, I just assume whoever knocked on my

0:18:32.640 --> 0:18:36.760
<v Speaker 1>door Jesus had sent there. And I thought so. He

0:18:36.840 --> 0:18:42.480
<v Speaker 1>was just a very simple person, very humble, and he

0:18:42.520 --> 0:18:45.760
<v Speaker 1>didn't have a lot of fancy ideas. At one point

0:18:45.800 --> 0:18:48.840
<v Speaker 1>I did before I even got baptized. I think no,

0:18:48.960 --> 0:18:52.440
<v Speaker 1>I think I had just gotten baptized. Anyway, I kept saying,

0:18:52.440 --> 0:18:54.200
<v Speaker 1>I'm not going to get baptized. There's so many things

0:18:54.240 --> 0:18:56.199
<v Speaker 1>I hate about the church. They don't let women be

0:18:56.240 --> 0:18:59.439
<v Speaker 1>priest and blah blah blah, and um. We had a

0:18:59.480 --> 0:19:03.479
<v Speaker 1>fight about I said, um, you know I called him

0:19:03.480 --> 0:19:06.040
<v Speaker 1>before I was supposed to get it. I'm not getting baptized.

0:19:06.119 --> 0:19:08.679
<v Speaker 1>You know, they should open communion and they should let

0:19:08.680 --> 0:19:11.399
<v Speaker 1>women be priests. And he's like, I'm sure the Holy

0:19:11.400 --> 0:19:14.359
<v Speaker 1>Father prays about that a lot. And it's sort of

0:19:14.400 --> 0:19:15.919
<v Speaker 1>like you would run at him and you would just

0:19:16.040 --> 0:19:18.520
<v Speaker 1>land on the other side of him, you know, like

0:19:18.600 --> 0:19:23.760
<v Speaker 1>he wouldn't argue with you. Um. And I said, no,

0:19:23.800 --> 0:19:25.879
<v Speaker 1>I don't. I don't think the pope is the ultimate

0:19:25.920 --> 0:19:30.240
<v Speaker 1>religious authority. He said, oh, maybe you will someday. Like

0:19:30.400 --> 0:19:33.240
<v Speaker 1>he was just like, and now we have Pope Francis,

0:19:33.240 --> 0:19:37.120
<v Speaker 1>and I kind of do think he might be. So

0:19:37.240 --> 0:19:40.000
<v Speaker 1>when was this When was this? Marriage was in the

0:19:40.200 --> 0:19:43.320
<v Speaker 1>This was in the nineties, so I was over forty.

0:19:43.680 --> 0:19:47.639
<v Speaker 1>And what about your son? My son converted and he

0:19:47.760 --> 0:19:50.520
<v Speaker 1>was also Confeque got confirmed in high school, which he

0:19:50.600 --> 0:19:54.040
<v Speaker 1>later told me. Um, he only did for me because

0:19:54.080 --> 0:19:57.640
<v Speaker 1>I was so devout, had become so devout. And he's

0:19:57.720 --> 0:20:00.919
<v Speaker 1>married to his wife is Jewish, his wife whom I

0:20:01.040 --> 0:20:03.640
<v Speaker 1>love like a daughter. Like if he hadn't married or

0:20:03.680 --> 0:20:09.760
<v Speaker 1>I would have killed him. Um uh. But he lets

0:20:09.760 --> 0:20:13.120
<v Speaker 1>me drag him to you know, Easter and Christmas and

0:20:13.320 --> 0:20:16.600
<v Speaker 1>you know, lets me drag him to Mass and and

0:20:16.600 --> 0:20:20.520
<v Speaker 1>and after you started praying, was that was that the

0:20:20.680 --> 0:20:24.760
<v Speaker 1>end of of alcohol for you? I haven't had a

0:20:24.840 --> 0:20:26.800
<v Speaker 1>drink since. I mean, I get a lot of help.

0:20:26.880 --> 0:20:31.520
<v Speaker 1>It's a one day at a time thing, um. And

0:20:31.880 --> 0:20:34.080
<v Speaker 1>as you know, and I could not have done it

0:20:34.119 --> 0:20:35.800
<v Speaker 1>by myself. I can say that I could not have

0:20:35.840 --> 0:20:38.879
<v Speaker 1>done it by myself. And I hated everything about it.

0:20:39.080 --> 0:20:44.200
<v Speaker 1>I just hated. And when I started, you know, sitting

0:20:44.240 --> 0:20:47.720
<v Speaker 1>in church basements and saying to people, I had this

0:20:47.840 --> 0:20:51.080
<v Speaker 1>great I had a couple of great people I met

0:20:51.080 --> 0:20:53.000
<v Speaker 1>in my life. A woman I called Joan the Bone

0:20:53.040 --> 0:20:58.720
<v Speaker 1>and Lit who was just hilarious, and she was gonna

0:20:58.800 --> 0:21:01.000
<v Speaker 1>fire me if I didn't start praying. She wouldn't talk

0:21:01.040 --> 0:21:03.040
<v Speaker 1>to me before anymore if I didn't start praying, and

0:21:03.200 --> 0:21:05.919
<v Speaker 1>she was sort of keeping me sober. I saw it,

0:21:06.000 --> 0:21:09.000
<v Speaker 1>and so I started praying. It's funny, I could have

0:21:09.080 --> 0:21:11.880
<v Speaker 1>just lied to her that I was praying. But I'm

0:21:11.920 --> 0:21:15.200
<v Speaker 1>still very involved with trying to stay sober and trying

0:21:15.200 --> 0:21:18.480
<v Speaker 1>to help other women, especially young women with children. I

0:21:18.520 --> 0:21:22.320
<v Speaker 1>think it's really hard, whether you're married or not, to

0:21:22.440 --> 0:21:26.199
<v Speaker 1>have small children and be fighting addiction. You know, I

0:21:26.200 --> 0:21:31.639
<v Speaker 1>think people really uh struggle. Do you think we have

0:21:31.720 --> 0:21:34.280
<v Speaker 1>a better understanding. I'm getting a little off course because

0:21:34.280 --> 0:21:37.920
<v Speaker 1>I want to talk to you about your process and writing,

0:21:37.960 --> 0:21:41.080
<v Speaker 1>because you have so much to say about it. But

0:21:41.200 --> 0:21:45.000
<v Speaker 1>you know, I'm just curious if you think that people

0:21:45.119 --> 0:21:49.560
<v Speaker 1>have been willing to talk about addiction more openly. Um,

0:21:49.600 --> 0:21:53.320
<v Speaker 1>you know, you've heard a lot about women during the

0:21:53.359 --> 0:21:58.200
<v Speaker 1>pandemic sort of self medicating with alcohol, and it's still

0:21:58.320 --> 0:22:01.760
<v Speaker 1>in many ways in the shadows, I think, But I

0:22:01.800 --> 0:22:04.560
<v Speaker 1>think it's such a huge problem. I remember on my

0:22:04.640 --> 0:22:07.800
<v Speaker 1>talk show there was like this mom's group and they'd

0:22:07.840 --> 0:22:11.359
<v Speaker 1>all get together for wine, and there was something about

0:22:11.400 --> 0:22:13.960
<v Speaker 1>that that really upset me. And I'm sure I sounded

0:22:14.119 --> 0:22:17.960
<v Speaker 1>kind of like a a bit of what's the kind

0:22:18.000 --> 0:22:25.399
<v Speaker 1>of person who's always but also yeah, exactly, but you know,

0:22:26.920 --> 0:22:29.480
<v Speaker 1>it just upset me the idea of like their kids

0:22:29.560 --> 0:22:32.960
<v Speaker 1>running around and they're all drinking wine, you know, around

0:22:33.000 --> 0:22:37.720
<v Speaker 1>the kitchen island. That's what our parents did and and

0:22:37.720 --> 0:22:41.240
<v Speaker 1>and I just feel like, um, a lot of people

0:22:41.240 --> 0:22:45.240
<v Speaker 1>are really struggling with this, but it's still full of shame.

0:22:45.400 --> 0:22:49.200
<v Speaker 1>And you know, we're other forms of addiction I think

0:22:49.200 --> 0:22:54.040
<v Speaker 1>are being acknowledged and talked about and dealt with. I

0:22:54.080 --> 0:22:58.000
<v Speaker 1>still think alcohol is still in many ways hidden. Am

0:22:58.040 --> 0:23:01.720
<v Speaker 1>I it's it's all it And I mean, I look,

0:23:02.000 --> 0:23:04.360
<v Speaker 1>here's the thing I think. I think it's something like,

0:23:04.760 --> 0:23:08.240
<v Speaker 1>you know, five percent of the population drinks like fifty

0:23:08.320 --> 0:23:11.080
<v Speaker 1>or sixty percent of the alcohol that's consumed. If you

0:23:11.240 --> 0:23:14.840
<v Speaker 1>have this ailment, as I do, I was somebody who

0:23:14.920 --> 0:23:19.440
<v Speaker 1>was an occasional drinker, a binge drinker, and it's progressive.

0:23:19.760 --> 0:23:23.879
<v Speaker 1>If you have this ailment, you're drunk or drug addict,

0:23:23.880 --> 0:23:27.440
<v Speaker 1>even smoking Mirjana whatever. Everybody says it's natural. I always say, well,

0:23:27.520 --> 0:23:31.159
<v Speaker 1>strychnine is natural. There's a lot of going to the

0:23:31.240 --> 0:23:36.520
<v Speaker 1>bathroom in your pants is technically natural. Um, there's a

0:23:36.560 --> 0:23:38.720
<v Speaker 1>lot of stuff that isn't healthy. It doesn't matter whether

0:23:38.720 --> 0:23:42.200
<v Speaker 1>it's natural or not. So UM, if you have this thing,

0:23:43.280 --> 0:23:47.040
<v Speaker 1>you literally cannot stop it can't stop. I could not.

0:23:47.160 --> 0:23:52.320
<v Speaker 1>I'm somebody who you know, I exercise, I do plot ese,

0:23:52.440 --> 0:23:55.280
<v Speaker 1>I lost my teeth, I eat a lot of vegetables.

0:23:55.800 --> 0:23:58.880
<v Speaker 1>You know, I'm technically a really healthy but I couldn't stop,

0:23:59.480 --> 0:24:03.480
<v Speaker 1>could not stopped drinking. And I had always been able

0:24:03.520 --> 0:24:06.440
<v Speaker 1>to stop before. So I just think there's a line

0:24:06.480 --> 0:24:10.560
<v Speaker 1>we cross, and I think I think writing about that.

0:24:11.200 --> 0:24:13.640
<v Speaker 1>For me, I'm writing about faith to be an intellectual

0:24:14.280 --> 0:24:18.919
<v Speaker 1>and write about faith. I mean, people just remember Richard

0:24:18.960 --> 0:24:21.879
<v Speaker 1>Ford sending me a novelist, you know, sending me a

0:24:21.920 --> 0:24:26.399
<v Speaker 1>postcard saying when I got baptized, saying car not you

0:24:26.480 --> 0:24:29.919
<v Speaker 1>on the Pope's team say it ain't so. And I'm like,

0:24:30.000 --> 0:24:31.760
<v Speaker 1>you know, this is somebody I knew when I was

0:24:31.800 --> 0:24:36.240
<v Speaker 1>in graduate school. Who's like, people openly mocked me and

0:24:36.240 --> 0:24:38.399
<v Speaker 1>and accused me of supporting pet of Field. I mean,

0:24:38.480 --> 0:24:41.399
<v Speaker 1>people say terrible things to you. When you're Catholic, you

0:24:41.480 --> 0:24:45.639
<v Speaker 1>just have no problem saying incredibly insulting things. How do

0:24:45.680 --> 0:24:48.960
<v Speaker 1>you handle that? I just say, oh, well, you know,

0:24:49.000 --> 0:24:52.960
<v Speaker 1>what are you gonna do? You know the wonderful thing

0:24:53.000 --> 0:24:56.360
<v Speaker 1>about having my hard drinking outlaw mother, who by the way,

0:24:56.440 --> 0:24:59.280
<v Speaker 1>got sober when she was about sixty and stayed sober

0:24:59.359 --> 0:25:04.600
<v Speaker 1>until she Um, so that's a legacy from her as

0:25:04.640 --> 0:25:10.080
<v Speaker 1>well as my love of books. But um look, they

0:25:10.119 --> 0:25:12.879
<v Speaker 1>crucified Jesus. I mean he was the guy walking around

0:25:12.880 --> 0:25:15.000
<v Speaker 1>saying let's be nice to each other and like take

0:25:15.040 --> 0:25:17.280
<v Speaker 1>care of poor people and heal the sick, and everybody's like,

0:25:17.359 --> 0:25:20.119
<v Speaker 1>I've got a great idea. Let's crucify it. I mean not,

0:25:20.440 --> 0:25:22.879
<v Speaker 1>I'm not for everybody, That's the way I put it.

0:25:23.160 --> 0:25:28.040
<v Speaker 1>I'm just not everybody's cup of tea. And so some

0:25:28.119 --> 0:25:30.199
<v Speaker 1>people are gonna like that I'm Catholic, and I'm like,

0:25:30.440 --> 0:25:34.240
<v Speaker 1>that's that's fine with me. Here's the thing about me

0:25:34.280 --> 0:25:38.399
<v Speaker 1>and Catholicism or and I believe any spiritual practice it

0:25:38.600 --> 0:25:43.200
<v Speaker 1>worked for me. I'm somebody who was I tried to

0:25:43.280 --> 0:25:46.680
<v Speaker 1>kill myself as a little girl. I was so depressed

0:25:46.680 --> 0:25:49.680
<v Speaker 1>out of my gourd as a child, I tried to

0:25:49.760 --> 0:25:54.920
<v Speaker 1>kill myself. I was so miserable my whole life and

0:25:55.600 --> 0:25:58.440
<v Speaker 1>became an alcoholic and a drug addict and had just

0:25:58.720 --> 0:26:02.880
<v Speaker 1>lots of adventures, you know, in my young life. Yeah,

0:26:02.880 --> 0:26:05.919
<v Speaker 1>I ran away from home with a bunch of surfers,

0:26:05.960 --> 0:26:08.280
<v Speaker 1>which I write about in Cherry and you know had

0:26:09.320 --> 0:26:13.639
<v Speaker 1>you know, surfboards scooped out and filled with drugs and

0:26:13.640 --> 0:26:20.879
<v Speaker 1>and uh. I take great comfort in in my prayer life.

0:26:20.880 --> 0:26:25.000
<v Speaker 1>But I also take comfort in all the you know,

0:26:25.080 --> 0:26:27.639
<v Speaker 1>horse hockey around the church. I got a mass. I

0:26:27.680 --> 0:26:32.000
<v Speaker 1>go to confession. I I um A long time ago.

0:26:32.000 --> 0:26:34.600
<v Speaker 1>I volunteered at a suit kitchen downtown. Was one of

0:26:34.640 --> 0:26:39.600
<v Speaker 1>the great experiences of my life. I take great comfort

0:26:40.200 --> 0:26:45.120
<v Speaker 1>uh in the church, and um, there are million things

0:26:45.160 --> 0:26:46.960
<v Speaker 1>about the church I would I don't like. There are

0:26:47.000 --> 0:26:49.920
<v Speaker 1>million things about being an American. I don't like. The

0:26:50.040 --> 0:26:52.080
<v Speaker 1>million things about being a New Yorker I don't like.

0:26:52.600 --> 0:26:58.160
<v Speaker 1>But you know, I think I'm very I noticed something

0:26:58.200 --> 0:27:00.159
<v Speaker 1>when I went into the church. Here's what happened was

0:27:00.200 --> 0:27:03.480
<v Speaker 1>I noticed when I went into the church. I wound

0:27:03.520 --> 0:27:06.000
<v Speaker 1>up going to this little church in Syracuse after father

0:27:06.119 --> 0:27:10.879
<v Speaker 1>Joe retired for the Berrigan's Jerry Brigan, Jerry and Carroll

0:27:10.960 --> 0:27:15.440
<v Speaker 1>Berrigan used to go and he was eight ninety years old,

0:27:15.840 --> 0:27:20.760
<v Speaker 1>still chaining himself to nuclear reactors and going to prison.

0:27:22.000 --> 0:27:26.280
<v Speaker 1>And the people I met who were taking in orphans

0:27:26.320 --> 0:27:30.920
<v Speaker 1>from El Salvador and volunteering and taking care of people's

0:27:31.200 --> 0:27:35.160
<v Speaker 1>you know, aids, babies and adopting kids and doing all

0:27:35.200 --> 0:27:38.920
<v Speaker 1>this loving stuff, all talked about Jesus all the time.

0:27:39.520 --> 0:27:42.240
<v Speaker 1>They're like, Jesus, Jesus, Jesus. And I was like, what

0:27:42.440 --> 0:27:47.399
<v Speaker 1>a drip. Even after I converted, I just thought, my

0:27:47.440 --> 0:27:51.360
<v Speaker 1>friend Nick Flynn has a wonderful poem where he talks

0:27:51.400 --> 0:27:53.920
<v Speaker 1>about a guy opening his chest. You know, saying look

0:27:53.960 --> 0:27:56.000
<v Speaker 1>what I did for you, opening his shirt and saying

0:27:56.000 --> 0:27:58.560
<v Speaker 1>look what I did for you. It's kind of my

0:27:58.680 --> 0:28:02.679
<v Speaker 1>idea of hell um. But from going to church and

0:28:02.760 --> 0:28:04.800
<v Speaker 1>talking to some of these people in prayer and having

0:28:04.840 --> 0:28:09.960
<v Speaker 1>some spiritual guidance, I've I've become one of those crazy

0:28:10.080 --> 0:28:13.600
<v Speaker 1>people who's uh, I'm working. I'm writing partly. This book

0:28:13.640 --> 0:28:15.920
<v Speaker 1>is mostly that I'm working on now is mostly about

0:28:15.920 --> 0:28:19.280
<v Speaker 1>getting older. Part of it is about Jesus um I

0:28:19.600 --> 0:28:21.879
<v Speaker 1>as I like to say, Christ is a job title.

0:28:22.880 --> 0:28:26.040
<v Speaker 1>But when somebody's if you, you know you're you see

0:28:26.040 --> 0:28:29.119
<v Speaker 1>those guys standing on your porch with the pamphlets, you know,

0:28:29.200 --> 0:28:32.199
<v Speaker 1>and with the Jesus is all Swedish looking kind of

0:28:32.240 --> 0:28:34.760
<v Speaker 1>looking on you know, you think, oh God, not those guys.

0:28:35.320 --> 0:28:37.359
<v Speaker 1>You know where the guy with Jesus tattooed on his

0:28:37.440 --> 0:28:40.800
<v Speaker 1>bicep in the subway, you think, not him. But I

0:28:40.840 --> 0:28:46.160
<v Speaker 1>became one of those crazy Jesus people. When we come back.

0:28:46.240 --> 0:28:50.200
<v Speaker 1>Why is writing a memoir so damn painful? That's right

0:28:50.240 --> 0:29:05.240
<v Speaker 1>after this was writing a different kind of religion for you, Mary,

0:29:06.000 --> 0:29:09.240
<v Speaker 1>it was I mean that I always say, you know,

0:29:09.320 --> 0:29:12.800
<v Speaker 1>poetry saved my life. That poetry was like my first altar,

0:29:12.960 --> 0:29:16.959
<v Speaker 1>and poets were my first saints. You know, even when

0:29:17.000 --> 0:29:19.920
<v Speaker 1>I was a little girl, I memorize poetry, those those

0:29:19.960 --> 0:29:26.720
<v Speaker 1>little Winnie the Pooh poems, you know, Christopher Robins, James Morrison, Morrison,

0:29:27.480 --> 0:29:30.680
<v Speaker 1>be George Duprie, that's great. Care of his mother though,

0:29:30.720 --> 0:29:34.960
<v Speaker 1>he was, Oh, I love the James James Horrison Morrison mother,

0:29:35.720 --> 0:29:38.840
<v Speaker 1>he said, said he No, like, you must never go

0:29:38.920 --> 0:29:42.320
<v Speaker 1>down down to the end of the town without consulting me,

0:29:42.960 --> 0:29:45.720
<v Speaker 1>unless you go down with me, Unless you go down

0:29:45.720 --> 0:29:48.000
<v Speaker 1>with me. I think there's also a consulting in one

0:29:48.040 --> 0:29:50.160
<v Speaker 1>of those. But no, maybe you're right, Maybe you're right.

0:29:50.480 --> 0:29:54.160
<v Speaker 1>Such a schoolmarm, forgive me. I can't stop myself. That's okay.

0:29:54.240 --> 0:29:57.600
<v Speaker 1>That of course, I'm going to google that poem when

0:29:57.600 --> 0:30:00.480
<v Speaker 1>we're done, but good, and I'll write you and say, Mary,

0:30:00.800 --> 0:30:03.160
<v Speaker 1>you were right or I was right, but so you were.

0:30:03.240 --> 0:30:07.560
<v Speaker 1>You love poetry. My mom loved poetry too. Um. And

0:30:07.560 --> 0:30:12.400
<v Speaker 1>and how did that then move into just writing, because

0:30:12.480 --> 0:30:14.480
<v Speaker 1>as you said when you were little, I'm going to

0:30:14.600 --> 0:30:19.800
<v Speaker 1>be a poet and I'm going to write memoir biography. Yeah,

0:30:20.000 --> 0:30:22.640
<v Speaker 1>I think because poetry was so much about feeling and

0:30:22.720 --> 0:30:26.680
<v Speaker 1>economy and form in shape, and also my drunk mother

0:30:26.680 --> 0:30:29.800
<v Speaker 1>when she was hungover. I would memorize poems and I

0:30:29.800 --> 0:30:33.720
<v Speaker 1>would memorize. I started very young memorizing Shakespeare, like really young.

0:30:34.520 --> 0:30:37.960
<v Speaker 1>And um, not the poems, not the sonnets, but the

0:30:38.000 --> 0:30:40.920
<v Speaker 1>big speeches. I like the speeches better than the sonnets.

0:30:40.920 --> 0:30:45.080
<v Speaker 1>Do you remember any of them? Oh? Sure, yeah, gosh

0:30:45.360 --> 0:30:49.200
<v Speaker 1>um yeah, of comfort, No man speak. Let's talk of

0:30:49.320 --> 0:30:53.640
<v Speaker 1>graves of worms and epitaphs, make dust oar paper in

0:30:53.680 --> 0:30:57.640
<v Speaker 1>with rainy eyes, right sorrow on the bosom of the earth.

0:30:58.520 --> 0:31:03.080
<v Speaker 1>Let's choose executor and talk of wills. And yet not so,

0:31:03.240 --> 0:31:06.680
<v Speaker 1>for what can I bequeath save my deposed body to

0:31:06.760 --> 0:31:11.360
<v Speaker 1>the ground, my life, my lands and all are bowling brokes,

0:31:12.000 --> 0:31:14.560
<v Speaker 1>And nothing can we call our own but death, and

0:31:14.640 --> 0:31:18.280
<v Speaker 1>that poor model of the barren earth to serve as

0:31:18.440 --> 0:31:26.560
<v Speaker 1>paste and cut and cover for our bones. Isn't that good? No?

0:31:26.720 --> 0:31:31.280
<v Speaker 1>I can do Julius Caesar, Hamlet, Macbeth, Richard the second, Richard,

0:31:31.280 --> 0:31:34.040
<v Speaker 1>that the Richard the second speech, that was Richard the third,

0:31:34.640 --> 0:31:41.000
<v Speaker 1>and Juliet, as you like it? Uh and uh. When

0:31:41.040 --> 0:31:43.280
<v Speaker 1>I recited the poems, I got crap. I mean I

0:31:43.280 --> 0:31:46.520
<v Speaker 1>got she liked that she liked that, I liked poetry.

0:31:46.560 --> 0:31:48.840
<v Speaker 1>That was she was in her mom was a quite

0:31:49.240 --> 0:31:54.800
<v Speaker 1>quite erudite, wasn't she. She was a very smart lady.

0:31:54.960 --> 0:31:57.680
<v Speaker 1>And the horrible thing about all right when I tell

0:31:57.720 --> 0:32:01.080
<v Speaker 1>people this all the time, she was insanely competent. I

0:32:01.120 --> 0:32:03.640
<v Speaker 1>mean she was a journalist for a while. She was

0:32:03.960 --> 0:32:07.640
<v Speaker 1>worked the police beat in the local paper, which then

0:32:08.000 --> 0:32:10.240
<v Speaker 1>even going out at night in a car they called

0:32:10.240 --> 0:32:13.280
<v Speaker 1>her a whore, you know, for much less having a

0:32:13.360 --> 0:32:15.840
<v Speaker 1>job at going out at night in a car without

0:32:15.880 --> 0:32:22.000
<v Speaker 1>a man to accompany you. Oh my lord, what could happen? Uh?

0:32:22.040 --> 0:32:25.479
<v Speaker 1>And she did not give one rat's ass what anybody thought. Um,

0:32:25.600 --> 0:32:29.520
<v Speaker 1>yeah she could so she could lay brick, she could crochet,

0:32:29.560 --> 0:32:33.360
<v Speaker 1>she could tat lace, she could um she took the

0:32:33.400 --> 0:32:35.600
<v Speaker 1>washing machine apart and ficks. I mean she was just

0:32:35.960 --> 0:32:42.160
<v Speaker 1>smart and uh had wonderful literary taste. Yeah, it sounds

0:32:42.160 --> 0:32:46.840
<v Speaker 1>like it. Do you think society's limitations on her placed

0:32:46.920 --> 0:32:50.360
<v Speaker 1>on her completely fucked her up? Or would she have

0:32:50.440 --> 0:32:53.240
<v Speaker 1>been fucked up all by herself? I think there's a

0:32:53.280 --> 0:32:55.560
<v Speaker 1>bunch of other stuff. There's a bunch of others, But

0:32:55.600 --> 0:32:57.320
<v Speaker 1>do you think it played a role, Because I think

0:32:57.360 --> 0:33:00.480
<v Speaker 1>about my mom of course, you know, um, and I

0:33:00.520 --> 0:33:02.840
<v Speaker 1>think about all the moms out there who grew up

0:33:02.840 --> 0:33:07.080
<v Speaker 1>in a certain time where you know, the expectation of

0:33:07.320 --> 0:33:11.040
<v Speaker 1>what they could do and be was so limited. I mean,

0:33:11.120 --> 0:33:14.600
<v Speaker 1>just like now, I mean with I have you know,

0:33:14.760 --> 0:33:18.760
<v Speaker 1>so many young men of color, students of color, you know,

0:33:19.000 --> 0:33:23.360
<v Speaker 1>and they used to tell me fifteen years ago about

0:33:23.360 --> 0:33:26.760
<v Speaker 1>being stopped by the police and detained and you know, searched.

0:33:26.840 --> 0:33:31.040
<v Speaker 1>And one of my favorite students, wonderful kids, still lives

0:33:31.120 --> 0:33:35.600
<v Speaker 1>up in Harlem, used to carry in his backpack what

0:33:35.680 --> 0:33:38.560
<v Speaker 1>he called his nerd uh signal. I said, what do

0:33:38.560 --> 0:33:39.840
<v Speaker 1>you what do you mean? He said, I carry a

0:33:39.920 --> 0:33:43.480
<v Speaker 1>rubrics cube and a journal. Um. And he's a great,

0:33:43.520 --> 0:33:49.920
<v Speaker 1>big kid and and very athletic, and uh, you know,

0:33:50.080 --> 0:33:54.320
<v Speaker 1>not to be allowed to be angry. That's like a

0:33:54.320 --> 0:33:57.840
<v Speaker 1>lot of black men wear glasses exactly when they don't

0:33:57.880 --> 0:34:01.920
<v Speaker 1>need when they don't need them sacling, uh and not

0:34:01.960 --> 0:34:04.360
<v Speaker 1>to be And my mother was my mother was piste

0:34:04.360 --> 0:34:09.520
<v Speaker 1>off for a lot of other reasons. And uh, yeah, no,

0:34:09.760 --> 0:34:13.480
<v Speaker 1>I think the way. Look, I think young women are

0:34:13.600 --> 0:34:16.239
<v Speaker 1>just so damn cool. I mean, I think, you know,

0:34:16.360 --> 0:34:19.600
<v Speaker 1>long maybe twenty years ago, somebody was interviewed from Miss

0:34:19.719 --> 0:34:24.160
<v Speaker 1>magazine was interviewing me and saying, don't you think these women,

0:34:24.320 --> 0:34:27.920
<v Speaker 1>young women, you know, walking around in their booty shorts,

0:34:28.000 --> 0:34:31.560
<v Speaker 1>you know, with your um you know that they don't

0:34:31.640 --> 0:34:35.640
<v Speaker 1>understand the struggle the way I said, Look, this is

0:34:35.680 --> 0:34:39.960
<v Speaker 1>about first off, they don't don't make the sacrifices that

0:34:40.000 --> 0:34:42.600
<v Speaker 1>we made. I said, first off, I was looking out

0:34:42.680 --> 0:34:45.480
<v Speaker 1>for me. I didn't care about any other woman. To

0:34:45.520 --> 0:34:47.719
<v Speaker 1>be quite honest, I'd like to say I I went

0:34:47.760 --> 0:34:52.120
<v Speaker 1>to marches and stuff, but um, you know, I'm not

0:34:52.280 --> 0:34:55.160
<v Speaker 1>some I didn't sacrifice my life for the movement. I

0:34:55.239 --> 0:34:58.880
<v Speaker 1>needed a damn job to make a living and I

0:34:58.880 --> 0:35:02.120
<v Speaker 1>couldn't get one because I was a girl, you know.

0:35:02.480 --> 0:35:06.440
<v Speaker 1>So you know these women, you know, this is supposed

0:35:06.440 --> 0:35:09.440
<v Speaker 1>to be about freedom for us, for for all of us, right,

0:35:09.600 --> 0:35:11.879
<v Speaker 1>Isn't that what it's supposed to be? But I think

0:35:11.880 --> 0:35:14.960
<v Speaker 1>these young women are so cool and they teach my students,

0:35:15.000 --> 0:35:20.160
<v Speaker 1>They teach me so much. Um. So, yeah, I don't know.

0:35:20.520 --> 0:35:22.399
<v Speaker 1>I don't know how we got off on that. Well.

0:35:22.440 --> 0:35:25.279
<v Speaker 1>I was asking you about your mom and sort of

0:35:25.920 --> 0:35:28.759
<v Speaker 1>if that might have contributed. But it sounds like there

0:35:28.760 --> 0:35:33.960
<v Speaker 1>are a lot of things that but certainly that uh,

0:35:35.120 --> 0:35:37.799
<v Speaker 1>you know, it makes you crazy. I think it. I

0:35:37.840 --> 0:35:40.920
<v Speaker 1>think it does. It makes you crazy. I mean I

0:35:40.960 --> 0:35:43.160
<v Speaker 1>was sexually assaulted by the guy who ran my m

0:35:43.239 --> 0:35:46.120
<v Speaker 1>F A program. I mean, like he wouldn't let me

0:35:46.160 --> 0:35:50.200
<v Speaker 1>out of his office, and um, he was at Princeton

0:35:50.280 --> 0:35:53.240
<v Speaker 1>at the time. And when I went sort of finally

0:35:53.239 --> 0:35:55.520
<v Speaker 1>got out of there, which was it was it was

0:35:55.560 --> 0:35:57.920
<v Speaker 1>a great even though he never touched me, but it

0:35:57.960 --> 0:36:00.719
<v Speaker 1>was one of the most degrading experience, says The things

0:36:00.760 --> 0:36:04.040
<v Speaker 1>he said to me were so degrading, just it was horrible.

0:36:04.880 --> 0:36:08.920
<v Speaker 1>And um, when I went back and told the women

0:36:09.560 --> 0:36:13.080
<v Speaker 1>I admired these great writers, Louise Glick and you know,

0:36:13.120 --> 0:36:19.399
<v Speaker 1>Heather McHugh, these wonderful poets I looked up to, they said, oh,

0:36:19.520 --> 0:36:23.120
<v Speaker 1>you know, he's just in love with you. And I'm like, no,

0:36:23.320 --> 0:36:31.120
<v Speaker 1>you guys, you don't understand. This was really scary what happened. Like,

0:36:31.200 --> 0:36:34.800
<v Speaker 1>I'm not a candy ass, you know, I'm like on

0:36:34.920 --> 0:36:37.879
<v Speaker 1>the you know, I am a candy ass, but I'm not.

0:36:38.200 --> 0:36:41.719
<v Speaker 1>It's not like we haven't had to get by a

0:36:42.760 --> 0:36:46.080
<v Speaker 1>fella or two and our you know, but this was

0:36:46.239 --> 0:36:51.640
<v Speaker 1>really menacing and degrading and scary. And these young women

0:36:52.080 --> 0:36:55.000
<v Speaker 1>just you know, they have such courage and they speak

0:36:55.080 --> 0:36:59.480
<v Speaker 1>up and out and um, they show me how to

0:36:59.520 --> 0:37:03.280
<v Speaker 1>do it. I okay. You said writing your first memoir

0:37:03.680 --> 0:37:06.560
<v Speaker 1>was like knocking yourself out with your fist. I think

0:37:06.600 --> 0:37:09.759
<v Speaker 1>also writing any memoir is knocking yourself out with your

0:37:09.760 --> 0:37:13.800
<v Speaker 1>own fist. Yes. And you also said writing a memoir

0:37:14.080 --> 0:37:16.759
<v Speaker 1>is or writing memoir? Which is it writing memoir or

0:37:16.840 --> 0:37:20.800
<v Speaker 1>writing a memoir? Writing a memoir, okay, is like waiting

0:37:20.800 --> 0:37:25.560
<v Speaker 1>deep into memories waters and drowning a little bit. Everybody drowns.

0:37:25.680 --> 0:37:27.720
<v Speaker 1>I mean, I'm in this book now. I've been working

0:37:27.719 --> 0:37:31.400
<v Speaker 1>on this book for two years, and it's about getting older.

0:37:31.520 --> 0:37:34.960
<v Speaker 1>It's about getting older. It's called Jesus, and in Jesus,

0:37:35.040 --> 0:37:39.720
<v Speaker 1>it's called just you wait, Um, just to you wait,

0:37:40.400 --> 0:37:43.719
<v Speaker 1>because here's the difference in me and Nora Ephron. I

0:37:43.760 --> 0:37:48.120
<v Speaker 1>don't feel bad about my neck, you know, like and fairness.

0:37:48.520 --> 0:37:54.040
<v Speaker 1>I mean, I just I decided when I was about forty,

0:37:54.160 --> 0:37:57.720
<v Speaker 1>instead of worrying about how I look now and thinking

0:37:57.719 --> 0:37:59.360
<v Speaker 1>of how I looked before I was gonna I always

0:37:59.400 --> 0:38:02.320
<v Speaker 1>think about how gonna look when I'm eighty or ninety,

0:38:02.760 --> 0:38:04.319
<v Speaker 1>and I'm going to look back at me now and

0:38:04.360 --> 0:38:08.200
<v Speaker 1>think you were hot girl. That's what my husband says

0:38:08.200 --> 0:38:10.319
<v Speaker 1>whenever I complain. He says, you're never going to be

0:38:10.400 --> 0:38:15.759
<v Speaker 1>any younger. But think for if you think forward, you'll

0:38:15.760 --> 0:38:17.920
<v Speaker 1>look because don't you look at yourself when you were

0:38:18.120 --> 0:38:20.440
<v Speaker 1>like forty or fifty and think, dang, what was I

0:38:20.480 --> 0:38:23.799
<v Speaker 1>worried about? I look great? I know, but I the

0:38:23.880 --> 0:38:26.520
<v Speaker 1>worst I ever thought I looked. I think I was fourteen,

0:38:27.400 --> 0:38:29.840
<v Speaker 1>you know what I mean? There is something good about

0:38:29.840 --> 0:38:32.720
<v Speaker 1>getting older, and I think, but I think writing memoir.

0:38:33.400 --> 0:38:35.960
<v Speaker 1>I've done three of these. This is my fourth. I've

0:38:36.000 --> 0:38:39.080
<v Speaker 1>written a book about this. I've been teaching this since

0:38:40.080 --> 0:38:43.680
<v Speaker 1>I've been teaching memoir at a university level. And you

0:38:43.719 --> 0:38:46.000
<v Speaker 1>would think I would know how to do this, wouldn't you, Katie?

0:38:46.280 --> 0:38:49.480
<v Speaker 1>I would I don't know how to do this. It's

0:38:50.160 --> 0:38:55.680
<v Speaker 1>because here's why. Because it's sort of like if somebody

0:38:55.719 --> 0:38:57.439
<v Speaker 1>says to me, I want to write a memoir, it's

0:38:57.440 --> 0:39:00.560
<v Speaker 1>like saying I want to have sex, or I want

0:39:00.560 --> 0:39:04.879
<v Speaker 1>to have I want to make over. How should I look? Well,

0:39:04.960 --> 0:39:08.120
<v Speaker 1>I don't know. How do you want to look? Like?

0:39:08.200 --> 0:39:11.400
<v Speaker 1>What's your You know? It's you have to find a

0:39:11.560 --> 0:39:14.280
<v Speaker 1>voice even though I have a voice as a writer

0:39:14.440 --> 0:39:17.399
<v Speaker 1>that sort of translates from book to book. I don't

0:39:17.480 --> 0:39:20.480
<v Speaker 1>have a voice for being the age for being sixty.

0:39:21.520 --> 0:39:23.960
<v Speaker 1>You know, I wrote in the voice of, you know,

0:39:24.040 --> 0:39:26.160
<v Speaker 1>an eight year old girl. I wrote in the voice

0:39:26.160 --> 0:39:28.160
<v Speaker 1>of a fifteen year old girl. I wrote in the

0:39:28.239 --> 0:39:31.280
<v Speaker 1>voice of, you know, a thirty five year old drunk.

0:39:32.640 --> 0:39:35.160
<v Speaker 1>I don't have a voice for being fifty or sixty.

0:39:35.239 --> 0:39:40.000
<v Speaker 1>I don't have that voice. And uh, I think we

0:39:40.080 --> 0:39:45.200
<v Speaker 1>all remember in soundbites, in these convenient little clips, as

0:39:45.239 --> 0:39:48.400
<v Speaker 1>you know, from having just been through this, and you

0:39:48.480 --> 0:39:51.000
<v Speaker 1>tell yourself things and then when and I always kind

0:39:51.000 --> 0:39:55.040
<v Speaker 1>of interview myself, I'm like, really you think so and so? Like,

0:39:55.040 --> 0:39:58.080
<v Speaker 1>like I remembered when I was writing Cherry, I thought

0:39:58.080 --> 0:39:59.880
<v Speaker 1>I was smart. When I was in high school, I did,

0:39:59.920 --> 0:40:01.239
<v Speaker 1>I thought, if you had asked me, I said I

0:40:01.280 --> 0:40:04.560
<v Speaker 1>was one of the smart kids. I was not particularly smart,

0:40:04.600 --> 0:40:08.719
<v Speaker 1>ketty like, I really wasn't. I mean, the bar in

0:40:08.800 --> 0:40:11.840
<v Speaker 1>my hometown was pretty low, you know. I knew the

0:40:11.840 --> 0:40:15.440
<v Speaker 1>alphabet pass a letter J, you know, like like, but

0:40:15.800 --> 0:40:18.319
<v Speaker 1>I was not a smart kid. I was a fan

0:40:18.560 --> 0:40:21.359
<v Speaker 1>of smart kids. My best friend was the smartest girl

0:40:21.400 --> 0:40:24.040
<v Speaker 1>in school, and the guy I dated was like the

0:40:24.120 --> 0:40:28.279
<v Speaker 1>smartest guy in school, but me not so smart, not

0:40:28.400 --> 0:40:34.160
<v Speaker 1>that smart, no real evidence I was smart. So I think, Um,

0:40:34.280 --> 0:40:37.160
<v Speaker 1>we have ideas about ourselves in these sound bites that

0:40:37.200 --> 0:40:42.400
<v Speaker 1>are convenient, but those aren't true, those aren't really how

0:40:42.520 --> 0:40:47.560
<v Speaker 1>you live experience. In those ideas, you live in liminal

0:40:47.719 --> 0:40:50.560
<v Speaker 1>time in your body, and you have to kind of

0:40:50.680 --> 0:40:55.480
<v Speaker 1>reoccupy a former self, kind of zip yourself into your

0:40:55.520 --> 0:41:00.400
<v Speaker 1>old body and lower yourself into that other place and

0:41:00.520 --> 0:41:03.920
<v Speaker 1>time if you're really going to tell the truth about

0:41:03.960 --> 0:41:06.919
<v Speaker 1>what's going on instead of just kind of reciting your

0:41:07.040 --> 0:41:13.360
<v Speaker 1>resume or something. You know, coming up truth and memory

0:41:13.480 --> 0:41:26.919
<v Speaker 1>in memoir after this short break you write a lot

0:41:26.960 --> 0:41:30.680
<v Speaker 1>about that in the art of memoir about memory and truth.

0:41:30.880 --> 0:41:35.560
<v Speaker 1>Then you know how much how much liberty do you have?

0:41:35.960 --> 0:41:40.400
<v Speaker 1>And and memory is is a tricky thing, isn't it, Mary.

0:41:40.680 --> 0:41:43.400
<v Speaker 1>I mean, I don't remember, I don't know what city

0:41:43.480 --> 0:41:45.280
<v Speaker 1>I mean about it when I wake up in the morning.

0:41:45.560 --> 0:41:47.360
<v Speaker 1>But how do you how do you deal with that?

0:41:47.480 --> 0:41:50.879
<v Speaker 1>Because you do you do see things through a very

0:41:50.920 --> 0:41:55.799
<v Speaker 1>distinctive point of view, And and and can you fill in

0:41:55.840 --> 0:42:00.560
<v Speaker 1>the blanks or how much how much truth has to

0:42:00.640 --> 0:42:04.800
<v Speaker 1>be told? And how do you find the truth? Uh,

0:42:04.800 --> 0:42:08.600
<v Speaker 1>And in all the blurry moments, there's only one way.

0:42:10.040 --> 0:42:13.040
<v Speaker 1>There's only one way. If you start to make stuff up,

0:42:13.080 --> 0:42:16.520
<v Speaker 1>and as you say, fill in the blanks, a wall

0:42:16.640 --> 0:42:20.960
<v Speaker 1>comes down between the truth in you. It's sort of

0:42:21.000 --> 0:42:23.880
<v Speaker 1>like at the best example I can give of it.

0:42:23.920 --> 0:42:25.880
<v Speaker 1>When I was writing Liars Club, I knew that I

0:42:25.920 --> 0:42:28.239
<v Speaker 1>was going to change other than my immediate family, who

0:42:28.239 --> 0:42:32.280
<v Speaker 1>I notified in advance, I was going to change people's names,

0:42:32.320 --> 0:42:36.360
<v Speaker 1>you know, like the mayor and the get Fire chief

0:42:36.520 --> 0:42:39.600
<v Speaker 1>and the you know, different people. And I let I

0:42:39.640 --> 0:42:41.440
<v Speaker 1>ask people, I said, pick your name, what name do

0:42:41.440 --> 0:42:43.560
<v Speaker 1>you want to have? I'll give you that name. So

0:42:43.640 --> 0:42:46.600
<v Speaker 1>when I was writing it, initially I tried to use

0:42:47.160 --> 0:42:53.080
<v Speaker 1>people's fake names, and I couldn't do it. Like I

0:42:53.120 --> 0:42:55.359
<v Speaker 1>would be writing John and I'd be like, but your

0:42:55.440 --> 0:42:59.359
<v Speaker 1>name is not John, it's Bob, you know, like it's

0:42:59.440 --> 0:43:04.719
<v Speaker 1>just not the right. It's not right. What's going on?

0:43:05.640 --> 0:43:12.359
<v Speaker 1>And um, you cut yourself off from what's true. If

0:43:12.440 --> 0:43:16.160
<v Speaker 1>something's blurry and you think the reader wants to know

0:43:16.239 --> 0:43:22.360
<v Speaker 1>about it, tell him it's blurry, you know, say maybe

0:43:22.360 --> 0:43:24.319
<v Speaker 1>it went this way, maybe it went that way. I

0:43:24.360 --> 0:43:29.640
<v Speaker 1>don't know. I think if you show your process and

0:43:29.719 --> 0:43:35.160
<v Speaker 1>show yourself, show your good faith. You know, when I

0:43:35.160 --> 0:43:38.279
<v Speaker 1>tried to write fiction, I think a real fiction writer

0:43:38.360 --> 0:43:40.840
<v Speaker 1>tells the truth and fiction better than they would a memoir.

0:43:41.239 --> 0:43:44.279
<v Speaker 1>But a real memoirist somebody like me. When I try

0:43:44.320 --> 0:43:47.880
<v Speaker 1>to write fiction, I do such great things. The character

0:43:47.960 --> 0:43:51.160
<v Speaker 1>who's me is so noble and wise and kind all

0:43:51.200 --> 0:43:55.400
<v Speaker 1>the time. Um, And that's just not how I roll.

0:43:55.520 --> 0:43:57.400
<v Speaker 1>It turns out I need a lot of Jesus. I

0:43:57.480 --> 0:43:59.600
<v Speaker 1>need a lot of help out, a prayer, meditation, a

0:43:59.600 --> 0:44:03.759
<v Speaker 1>lot of fie greens. And at the end of the

0:44:04.440 --> 0:44:06.960
<v Speaker 1>art of memoir, you have a five page must read

0:44:07.360 --> 0:44:11.640
<v Speaker 1>memoir reference list. Tell me how you came up with

0:44:11.680 --> 0:44:16.040
<v Speaker 1>that list? And and and can you tell me how

0:44:16.760 --> 0:44:23.480
<v Speaker 1>certain books changed your life and really impacted you're writing

0:44:23.560 --> 0:44:29.440
<v Speaker 1>and your career? Well, I think any book, um, Maxine

0:44:29.480 --> 0:44:33.600
<v Speaker 1>Han Kingston, Woman Warrior. You know, it's just such a

0:44:33.640 --> 0:44:39.200
<v Speaker 1>singular voice. And I'm so I'm so naive in a way.

0:44:39.200 --> 0:44:41.840
<v Speaker 1>I always believed. I always believe every memoir. So I

0:44:41.880 --> 0:44:43.840
<v Speaker 1>always say, I'm like the guy who thinks the girls

0:44:43.840 --> 0:44:46.160
<v Speaker 1>in the strip club really like him, you know, like

0:44:46.440 --> 0:44:48.879
<v Speaker 1>you could probably lie to me and I would when

0:44:48.880 --> 0:44:52.279
<v Speaker 1>I'm reading a memoir, and I would believe it. But no,

0:44:52.480 --> 0:44:56.520
<v Speaker 1>Like at one point, Um in that memoir, which uses

0:44:57.160 --> 0:45:00.560
<v Speaker 1>you know, Chinese mythology and you know, is sort of

0:45:00.600 --> 0:45:06.040
<v Speaker 1>ancient storytelling technique she got from her mother and um family,

0:45:06.840 --> 0:45:11.040
<v Speaker 1>and uh, this image of a woman warrior, of somebody

0:45:11.080 --> 0:45:15.240
<v Speaker 1>who's fighting for freedom are really to keep from being murdered.

0:45:16.280 --> 0:45:19.319
<v Speaker 1>She's like leaping on clouds and she's like Ninja ng

0:45:19.400 --> 0:45:23.680
<v Speaker 1>through the air, and You're like, wait a minute, you know, Like,

0:45:24.360 --> 0:45:30.920
<v Speaker 1>but a book like that, the voice of it was

0:45:31.040 --> 0:45:35.480
<v Speaker 1>so singular and it and it has such a dramatic

0:45:35.640 --> 0:45:39.759
<v Speaker 1>story to tell, and yet I felt like I was

0:45:39.880 --> 0:45:43.440
<v Speaker 1>in the experience is somebody who grew up very differently

0:45:43.440 --> 0:45:46.160
<v Speaker 1>than how I did, or Richard Wright's I always say,

0:45:46.280 --> 0:45:51.960
<v Speaker 1>Richard Wright's Black Boy Um renamed American Hunger is is

0:45:52.080 --> 0:45:54.920
<v Speaker 1>like in some ways it was the first best seller

0:45:54.960 --> 0:45:58.360
<v Speaker 1>by an African American other than Frederick Douglas, you know,

0:45:58.440 --> 0:46:02.000
<v Speaker 1>who was just like a regular peron. He wasn't you

0:46:02.040 --> 0:46:04.120
<v Speaker 1>know a thing. He wasn't Frederick Douglas. You know, he

0:46:04.200 --> 0:46:08.040
<v Speaker 1>wasn't Booker T. Washington. You know, he was this kind

0:46:08.040 --> 0:46:14.480
<v Speaker 1>of regular guy and his occupying that child's body and

0:46:14.560 --> 0:46:19.080
<v Speaker 1>occupying that child's place in America. At that point, I

0:46:19.080 --> 0:46:24.360
<v Speaker 1>think it came out. I think I think all those

0:46:24.440 --> 0:46:30.600
<v Speaker 1>early memoir mid century memoirs from the last century really

0:46:30.640 --> 0:46:35.960
<v Speaker 1>influenced me. Um that one Richard Wright, that may Agelo memoir,

0:46:36.360 --> 0:46:41.279
<v Speaker 1>um uh Nabakoff Speak Memory. It's just one of the

0:46:41.320 --> 0:46:49.040
<v Speaker 1>great stop time by Frank Comraight, you know. Um, Toby

0:46:49.040 --> 0:46:53.200
<v Speaker 1>Wolf's This Boy's Life, Mary McCarthy Memories of Catholic Girlhood.

0:46:53.200 --> 0:46:59.400
<v Speaker 1>I mean, just great. Michael hair Uh Dispatches is I

0:46:59.440 --> 0:47:02.160
<v Speaker 1>think there this book about war, even though it's about

0:47:02.160 --> 0:47:08.160
<v Speaker 1>genocide in some ways, Um, but it's about how you

0:47:08.239 --> 0:47:11.040
<v Speaker 1>can go to war as a reporter and decide that

0:47:11.120 --> 0:47:14.680
<v Speaker 1>you're morally responsible not just for what you do, but

0:47:14.800 --> 0:47:19.359
<v Speaker 1>for what you see that other people do. So yeah,

0:47:19.440 --> 0:47:22.600
<v Speaker 1>I mean, the great thing about each one of those

0:47:22.600 --> 0:47:27.319
<v Speaker 1>books is so singular, you know, I you're talking about

0:47:27.320 --> 0:47:29.840
<v Speaker 1>the level of truth. I don't. I'm not representing the

0:47:29.880 --> 0:47:32.400
<v Speaker 1>truth of history. I try to rep I try to

0:47:32.560 --> 0:47:35.520
<v Speaker 1>show the reader how my mind works and how my

0:47:35.640 --> 0:47:38.880
<v Speaker 1>memory works, and how I'm trying to piece it together

0:47:39.800 --> 0:47:42.399
<v Speaker 1>so they know that this is a piece together thing.

0:47:42.480 --> 0:47:46.600
<v Speaker 1>This isn't a research piece of journalism or history. It's

0:47:46.719 --> 0:47:50.280
<v Speaker 1>it's the truth of memory, which blurs all over the place.

0:47:50.360 --> 0:47:54.160
<v Speaker 1>But the minute you start to lie, it's like that

0:47:54.360 --> 0:47:59.320
<v Speaker 1>there's a door that slams down. Writing cherry in some ways,

0:47:59.440 --> 0:48:03.320
<v Speaker 1>I I chose that time because I've been sexually assaulted

0:48:03.320 --> 0:48:06.560
<v Speaker 1>when I was a little girl. I chose that title

0:48:06.680 --> 0:48:10.880
<v Speaker 1>in a way ironically because I thought I never was innocent.

0:48:11.680 --> 0:48:13.239
<v Speaker 1>I never got a chance. I grew up in this

0:48:13.320 --> 0:48:17.319
<v Speaker 1>alcoholic household, in this violent a place that turned out

0:48:17.360 --> 0:48:19.839
<v Speaker 1>to be a really violent place where I grew up.

0:48:20.680 --> 0:48:25.960
<v Speaker 1>Um not you know Rwanda during the genocide. But um,

0:48:26.000 --> 0:48:29.160
<v Speaker 1>I was a hyper sensitive kid in this place and

0:48:29.400 --> 0:48:32.719
<v Speaker 1>with these hard drinking people in the house. And then

0:48:32.760 --> 0:48:38.920
<v Speaker 1>when I started actually occupying that little girl self. And

0:48:38.960 --> 0:48:41.719
<v Speaker 1>where are your writing a boy's name on your notebook

0:48:41.719 --> 0:48:45.120
<v Speaker 1>like over and over like an idiot? Um? And there

0:48:45.200 --> 0:48:48.520
<v Speaker 1>was a boy had such a crush on Bob Perry,

0:48:48.600 --> 0:48:52.680
<v Speaker 1>all honored to his name. Um watching him, you know

0:48:52.760 --> 0:48:56.680
<v Speaker 1>the way of damn animalogist, watch as a spider. He's

0:48:56.719 --> 0:48:59.160
<v Speaker 1>out there dribbling a basketball. I'm just staring at him,

0:48:59.160 --> 0:49:04.160
<v Speaker 1>slack jaw. I was innocent, No, one could take that

0:49:04.200 --> 0:49:07.640
<v Speaker 1>away from me. I wasn't thinking, Oh, come off me

0:49:07.680 --> 0:49:11.640
<v Speaker 1>into guacamole, you know, I was thinking. And I remember

0:49:11.640 --> 0:49:13.520
<v Speaker 1>when I was writing the book, saying to my editor,

0:49:13.600 --> 0:49:15.600
<v Speaker 1>I just feel like I can't write this. She said,

0:49:15.600 --> 0:49:18.200
<v Speaker 1>what do you mean? I said, what I wanted was

0:49:18.280 --> 0:49:20.080
<v Speaker 1>for him to like skate up to me at the

0:49:20.120 --> 0:49:23.080
<v Speaker 1>skating rink with like one red rose and like asked

0:49:23.080 --> 0:49:25.280
<v Speaker 1>me on the couple skate like that's what I wanted.

0:49:25.600 --> 0:49:29.799
<v Speaker 1>That was my big, you know, fantasy. And she said, well,

0:49:29.800 --> 0:49:33.320
<v Speaker 1>you've got to write that so that it's as alive.

0:49:33.680 --> 0:49:38.880
<v Speaker 1>You're as alive in that moment, and that's as thrilling,

0:49:40.000 --> 0:49:42.200
<v Speaker 1>you know. At one point we played a kissing game.

0:49:42.239 --> 0:49:44.319
<v Speaker 1>It was July four and in my garage with a

0:49:44.320 --> 0:49:47.000
<v Speaker 1>bunch of kids, and he kissed me and it was

0:49:48.640 --> 0:49:53.000
<v Speaker 1>so shocking. Did he kissed me on my mouth? I

0:49:53.080 --> 0:49:56.200
<v Speaker 1>just couldn't believe it. And I remember at one point

0:49:56.200 --> 0:49:58.120
<v Speaker 1>I put my hand, I put my hands up on

0:49:58.239 --> 0:50:01.080
<v Speaker 1>his shirt and he had this like you know how

0:50:01.120 --> 0:50:04.600
<v Speaker 1>they are polo shirts. Where we grew up, they didn't

0:50:04.600 --> 0:50:07.120
<v Speaker 1>even have polo shirts. He had a sea horse on

0:50:07.239 --> 0:50:12.040
<v Speaker 1>his shirt, and I remembered the outline of that Sea Horse,

0:50:12.080 --> 0:50:14.560
<v Speaker 1>and so I sent him the pages before I published

0:50:14.600 --> 0:50:18.359
<v Speaker 1>the book. I said, am I remembering this writer? You know?

0:50:18.440 --> 0:50:20.640
<v Speaker 1>And he called me on the phone. He said, you

0:50:20.719 --> 0:50:23.719
<v Speaker 1>are such a witch. I said, what do you mean?

0:50:23.840 --> 0:50:28.080
<v Speaker 1>He said, how did you remember that shirt? He said,

0:50:28.120 --> 0:50:30.440
<v Speaker 1>as soon as you remember that shirt? I was like,

0:50:30.520 --> 0:50:36.120
<v Speaker 1>oh my god, how does she remember this? I was like,

0:50:36.840 --> 0:50:38.880
<v Speaker 1>you know, I was thirteen years old when you were

0:50:38.880 --> 0:50:40.840
<v Speaker 1>the cutest boy in school, Like how it was the

0:50:41.320 --> 0:50:44.719
<v Speaker 1>highlight of my life up until that moment, you know,

0:50:45.680 --> 0:50:51.480
<v Speaker 1>But no one stole my innocence. My innocence was there,

0:50:51.520 --> 0:50:56.080
<v Speaker 1>you know. They can't take it from you, you know,

0:50:56.239 --> 0:51:01.960
<v Speaker 1>even when bad things happened to you. And so I

0:51:02.000 --> 0:51:04.440
<v Speaker 1>think I thought it was going to be this like dark,

0:51:04.560 --> 0:51:08.880
<v Speaker 1>kind of raunchy, sexy later, not at the thirteen, but

0:51:08.960 --> 0:51:11.560
<v Speaker 1>later sexy. And it wasn't. It was a much more

0:51:11.640 --> 0:51:17.080
<v Speaker 1>innocent book, and yet very for me writing it. Those

0:51:17.120 --> 0:51:22.040
<v Speaker 1>memories were very vivid and powerful and erotic. Um but

0:51:22.160 --> 0:51:24.600
<v Speaker 1>not in the way but in a child's way, not

0:51:24.800 --> 0:51:29.640
<v Speaker 1>in some porno fashion or something. So because you transformed

0:51:29.680 --> 0:51:34.520
<v Speaker 1>and you occupy what's yourself at a certain age. Yeah,

0:51:34.719 --> 0:51:38.000
<v Speaker 1>that's right, that's right, just like you're now writing as

0:51:38.560 --> 0:51:42.640
<v Speaker 1>someone who's sixty six but looks writing as somebody who's fifty. Actually,

0:51:42.680 --> 0:51:47.080
<v Speaker 1>I've got it fifty. Yeah, I gotta live faster. Well, Mary,

0:51:47.239 --> 0:51:53.760
<v Speaker 1>thank you for doing this, Thanks for having me. Mary

0:51:53.800 --> 0:51:58.399
<v Speaker 1>Carr's one of a kind memoirs include The Liars Club, Cherry,

0:51:58.480 --> 0:52:04.240
<v Speaker 1>and Lit. Check them out Everybody next week on Next Question.

0:52:05.120 --> 0:52:08.600
<v Speaker 1>This was something I don't ever want to forget love,

0:52:08.920 --> 0:52:12.880
<v Speaker 1>loss and grief in the time of COVID. The fought

0:52:13.160 --> 0:52:16.120
<v Speaker 1>so hard and I know he did. I saw it.

0:52:16.920 --> 0:52:21.080
<v Speaker 1>Amanda cludes on her pandemic memoir Live Your Life, My

0:52:21.239 --> 0:52:25.560
<v Speaker 1>Story of Loving and Losing Nick Cordero. That's next Thursday

0:52:25.840 --> 0:52:32.200
<v Speaker 1>on Next Question. Next Question with Katie Kurik is a

0:52:32.239 --> 0:52:35.319
<v Speaker 1>production of My Heart Media and Katie Kurk Media. The

0:52:35.360 --> 0:52:40.200
<v Speaker 1>executive producer's army Katie Curic and Courtney Litz. The supervising

0:52:40.239 --> 0:52:45.280
<v Speaker 1>producer is Lauren Hansen. Associate producers Derek Clements, Adriana Fasio,

0:52:45.600 --> 0:52:49.239
<v Speaker 1>and Emily Pinto. The show is edited and mixed by

0:52:49.320 --> 0:52:52.960
<v Speaker 1>Derrick Clements. For more information about today's episode, or to

0:52:53.040 --> 0:52:55.600
<v Speaker 1>sign up for my morning newsletter wake Up Call, go

0:52:55.719 --> 0:52:58.319
<v Speaker 1>to Katie Currect dot com. You can also find me

0:52:58.360 --> 0:53:02.040
<v Speaker 1>at Katie Curic, on Instagram and on my social media channels.

0:53:02.440 --> 0:53:05.440
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0:53:05.560 --> 0:53:09.120
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