1 00:00:03,080 --> 00:00:06,040 Speaker 1: Welcome to stuff Mob Never told You from how stup 2 00:00:06,080 --> 00:00:13,800 Speaker 1: works dot com. Hello, and welcome to the podcast. I'm 3 00:00:13,880 --> 00:00:17,800 Speaker 1: Kristen and I'm Caroline and listeners. Caroline is about to 4 00:00:17,920 --> 00:00:20,040 Speaker 1: jump out of her seat. She is so excited to 5 00:00:20,040 --> 00:00:28,120 Speaker 1: talk about today's podcast topic. Unicorns, Yes slash, my entire childhood, 6 00:00:28,560 --> 00:00:32,280 Speaker 1: my obsession with the movie Legend. Um. Although I was 7 00:00:32,320 --> 00:00:35,720 Speaker 1: talking about the movie Legend starring Tom Cruise and Mia 8 00:00:35,840 --> 00:00:41,879 Speaker 1: Sarah with Stuffy missed in history classes Holly earlier, and 9 00:00:41,960 --> 00:00:43,720 Speaker 1: she was like, yeah, I could take or leave the 10 00:00:43,840 --> 00:00:47,000 Speaker 1: unicorns and the dreamy twenty one year old Tom Cruise, 11 00:00:47,080 --> 00:00:49,920 Speaker 1: but Tim Curry is the devil. Now that was my 12 00:00:50,040 --> 00:00:54,880 Speaker 1: cup of tea. Wow. Yeah, so you haven't seen it 13 00:00:54,960 --> 00:00:58,840 Speaker 1: right right? Okay, So I really feel like, um, our 14 00:00:58,960 --> 00:01:02,520 Speaker 1: movie Our smith t like movie Binging is going to 15 00:01:02,600 --> 00:01:05,120 Speaker 1: have to be an epic length because we've got to 16 00:01:05,160 --> 00:01:09,480 Speaker 1: fit in so many movies, including Legend, the plot of 17 00:01:09,520 --> 00:01:16,200 Speaker 1: which centers around, uh, this this young Woodland boy, which 18 00:01:16,240 --> 00:01:21,120 Speaker 1: is Tom Cruise who's in love with this pure princess. 19 00:01:21,160 --> 00:01:24,920 Speaker 1: That's Mia Sarah. She's the girlfriend from Ferris Bueler in 20 00:01:24,959 --> 00:01:29,600 Speaker 1: case you're not sure who she is. Uh And because 21 00:01:29,600 --> 00:01:32,640 Speaker 1: he's this like Woodland kid. He's like super familiar with 22 00:01:32,680 --> 00:01:35,960 Speaker 1: all of the elves and the gnomes and all of 23 00:01:36,040 --> 00:01:39,240 Speaker 1: the magical critters in the forest like Zelda. I'm just 24 00:01:39,319 --> 00:01:43,479 Speaker 1: imagining him dressed up totally. Um yeah, except it's not green. 25 00:01:43,560 --> 00:01:47,680 Speaker 1: It's like he's wearing his little tunic is brown anyway. 26 00:01:48,040 --> 00:01:51,320 Speaker 1: So he like he's familiar with the unicorns. But you know, 27 00:01:51,440 --> 00:01:55,760 Speaker 1: unicorns don't just come to boys or really anyone. They 28 00:01:55,800 --> 00:02:01,000 Speaker 1: can only come to the pure hearted, virginal princess. So 29 00:02:01,120 --> 00:02:04,760 Speaker 1: he takes me as Sarah to see the unicorns, and 30 00:02:04,920 --> 00:02:07,760 Speaker 1: they approach her and she touches them, and then this 31 00:02:07,840 --> 00:02:11,880 Speaker 1: sets off like a radical series of events involving good 32 00:02:12,000 --> 00:02:14,840 Speaker 1: versus evil, And this is when we meet Tim Curry's 33 00:02:14,880 --> 00:02:21,840 Speaker 1: amazing devil character. And I watched that movie maybe thousands 34 00:02:21,840 --> 00:02:26,080 Speaker 1: of times over the course of my childhood and adulthood. 35 00:02:26,120 --> 00:02:28,440 Speaker 1: Let's be honest. I still love it. I'm surprised I 36 00:02:28,440 --> 00:02:31,880 Speaker 1: haven't seen it. It's high time I do. Yeah, um, 37 00:02:32,040 --> 00:02:35,000 Speaker 1: and I can't wait to watch it and possibly live 38 00:02:35,080 --> 00:02:38,880 Speaker 1: tweeted with you. That definitely has to happen. Listeners, hold 39 00:02:38,960 --> 00:02:41,880 Speaker 1: us to that, because we do get busy here and 40 00:02:42,000 --> 00:02:45,359 Speaker 1: the stuff I've never told you studio where we live. Yeah, basically, 41 00:02:45,600 --> 00:02:48,200 Speaker 1: I've got my unicorn prints sleeping bag under the table. 42 00:02:48,919 --> 00:02:52,480 Speaker 1: It's so cute. We had a little unicorn nightlight. It's 43 00:02:52,480 --> 00:02:55,680 Speaker 1: pretty fun. Yeah. Yeah, And I wear my unicorn pajamas 44 00:02:55,680 --> 00:03:00,640 Speaker 1: to go to bed. But I mean, obviously unicorns aren't 45 00:03:00,720 --> 00:03:04,840 Speaker 1: just in the movie legend. Uh. Lisa Frank was big 46 00:03:04,880 --> 00:03:08,720 Speaker 1: on drawing Unicorn still is still is she's hiring maybe 47 00:03:08,760 --> 00:03:11,640 Speaker 1: don't work for her? Um what else do we have? 48 00:03:11,720 --> 00:03:15,160 Speaker 1: There were I mean, unicorns were like across my entire childhood. Hello, 49 00:03:15,240 --> 00:03:17,680 Speaker 1: my little pony. Oh yeah, my little pony unicorns. But 50 00:03:17,720 --> 00:03:21,160 Speaker 1: they also had like the pega corn, the uni unius 51 00:03:21,400 --> 00:03:25,120 Speaker 1: what do you call it? Pegasus pegasus unicorn. All I 52 00:03:25,160 --> 00:03:28,880 Speaker 1: know are there the Peggas sisters in the Browny culture. 53 00:03:30,520 --> 00:03:33,200 Speaker 1: Someone right now who's I'm a huge fan of my 54 00:03:33,280 --> 00:03:37,880 Speaker 1: Little Pony friendship is magic is yelling at their I 55 00:03:37,920 --> 00:03:40,800 Speaker 1: can almost sense it at their smartphone or whatever they're 56 00:03:40,840 --> 00:03:44,640 Speaker 1: listening to this podcast on. There's also the Last Unicorn. 57 00:03:45,040 --> 00:03:49,480 Speaker 1: Oh my god, that was another obsession. Mia Farah was 58 00:03:49,560 --> 00:03:52,720 Speaker 1: the voice of the Unicorn. There was also Jeff Bridges 59 00:03:52,880 --> 00:03:57,200 Speaker 1: was the voice of the guy in the movie. I 60 00:03:57,280 --> 00:03:59,880 Speaker 1: hope that was his name. His character's name is just 61 00:04:00,040 --> 00:04:03,160 Speaker 1: that guy, like the dude that the Big Lebowski. Exactly. 62 00:04:03,240 --> 00:04:05,960 Speaker 1: There was a skeleton. Is anyone like I sow This 63 00:04:06,080 --> 00:04:09,720 Speaker 1: movie is seared onto my brain. There's a skeleton that's 64 00:04:09,760 --> 00:04:13,640 Speaker 1: an alcoholic that drinks wine. But it just he's a skeleton, 65 00:04:13,720 --> 00:04:16,920 Speaker 1: so it just pours through him. It didn't seem strange 66 00:04:16,960 --> 00:04:20,279 Speaker 1: to me as a child, an alcoholic skeleton. Maybe that 67 00:04:20,320 --> 00:04:24,359 Speaker 1: alcoholic skeleton was the inspiration for Futurama's Bender. That's just 68 00:04:24,400 --> 00:04:28,760 Speaker 1: the first thing that comes to mind. Maybe. But the 69 00:04:28,880 --> 00:04:33,560 Speaker 1: question that we really want to answer, if possible, today, 70 00:04:33,880 --> 00:04:40,760 Speaker 1: is why unicorns are so associated with girl culture, Because 71 00:04:40,800 --> 00:04:43,880 Speaker 1: of course there's a whole girl's love horses thing, which 72 00:04:43,920 --> 00:04:47,200 Speaker 1: there is a stuff Mom never told you video on 73 00:04:47,400 --> 00:04:49,960 Speaker 1: that that you can watch either on our website or 74 00:04:50,040 --> 00:04:52,760 Speaker 1: our YouTube channel, stuff I've Never told you, and I 75 00:04:52,800 --> 00:04:55,800 Speaker 1: will most likely post it on our Facebook page. Is 76 00:04:55,800 --> 00:04:58,599 Speaker 1: it because you can break their mains? It's definitely yeah. 77 00:04:58,600 --> 00:05:02,960 Speaker 1: You can brush their mains, you can braid remains. No, 78 00:05:03,160 --> 00:05:06,640 Speaker 1: there are all these theories about how horses are our 79 00:05:07,680 --> 00:05:12,640 Speaker 1: our gate keepers to escape and mobility, and we can 80 00:05:12,680 --> 00:05:18,600 Speaker 1: just ride off with these majestic sidesaddle with these majestic creatures. 81 00:05:19,200 --> 00:05:24,440 Speaker 1: But unicorns are obviously a whole other ball of wax. 82 00:05:25,279 --> 00:05:27,559 Speaker 1: Well yeah, because they're magic and they got a horn, 83 00:05:27,680 --> 00:05:32,599 Speaker 1: and they don't exist. Horses do, spoiler, But there are 84 00:05:33,480 --> 00:05:36,640 Speaker 1: many many animals on this planet that do exist. That 85 00:05:37,120 --> 00:05:40,320 Speaker 1: basically created our idea of the unicorn. And I thought 86 00:05:40,320 --> 00:05:42,960 Speaker 1: it was great that there was this whole upsurge in 87 00:05:43,120 --> 00:05:48,760 Speaker 1: unicorn articles around two thousand eight. Uh, because a one 88 00:05:48,880 --> 00:05:53,080 Speaker 1: horned what was it, like, a deer deer was spotted 89 00:05:53,120 --> 00:05:55,599 Speaker 1: in two thousand eight on a nature preserve and everybody 90 00:05:55,640 --> 00:05:59,400 Speaker 1: was like, oh my god, unicorn steer exist and hopefully 91 00:05:59,440 --> 00:06:03,760 Speaker 1: they didn't kill it. Hopefully it's like protected and frolicking 92 00:06:03,800 --> 00:06:06,760 Speaker 1: happily throughout the nature preserves. I mean, how a delic 93 00:06:06,920 --> 00:06:11,880 Speaker 1: is this though, that I R. L. Unicorn was at 94 00:06:12,000 --> 00:06:16,960 Speaker 1: a nature preserve outside of Florence. Just just imagine. I mean, 95 00:06:17,000 --> 00:06:20,039 Speaker 1: of course that's where it would be. Yeah, it's like 96 00:06:20,160 --> 00:06:25,159 Speaker 1: part of mythology come to life from some Greek goddess 97 00:06:25,279 --> 00:06:30,720 Speaker 1: or something. Um. But you know, so obviously, though, when 98 00:06:30,720 --> 00:06:33,200 Speaker 1: we think of a unicorn now, when they're featured in 99 00:06:33,320 --> 00:06:37,000 Speaker 1: eighties fantasy movies starring Tom Cruise. They don't look like 100 00:06:37,040 --> 00:06:42,600 Speaker 1: dear unicorns are huge white, sparkly beasts that just look 101 00:06:42,680 --> 00:06:45,919 Speaker 1: like horses with a narwhal horn basically on them. And 102 00:06:46,000 --> 00:06:50,400 Speaker 1: so it is interesting to go back throughout history and 103 00:06:50,720 --> 00:06:54,240 Speaker 1: uncover sort of the evolution of this creature. Yeah, there 104 00:06:54,279 --> 00:06:58,440 Speaker 1: is an extensive and cross cultural history of unicorns. It 105 00:06:58,520 --> 00:07:01,640 Speaker 1: seems like there is an innate, like human desire for 106 00:07:01,760 --> 00:07:04,240 Speaker 1: unicorns to be real, And I'm surprised there isn't some 107 00:07:04,320 --> 00:07:08,600 Speaker 1: kind of like evolutionary psychology theory out there about like 108 00:07:08,920 --> 00:07:13,280 Speaker 1: the horn is phallic and it's our fertility desire, etcetera, etcetera. Although, 109 00:07:13,320 --> 00:07:15,560 Speaker 1: of course the phallic corn does come up when you 110 00:07:15,600 --> 00:07:20,240 Speaker 1: start getting real deep into unicorn art history, which we did. 111 00:07:20,440 --> 00:07:23,600 Speaker 1: We're fun at parties, fun at parties. Actually, I had 112 00:07:23,640 --> 00:07:26,360 Speaker 1: a lot of fun putting these notes together, and trust me, 113 00:07:26,640 --> 00:07:29,760 Speaker 1: they could have been a lot longer. So you're welcome 114 00:07:29,840 --> 00:07:32,320 Speaker 1: that this episode is not four hours long. Well, why 115 00:07:32,320 --> 00:07:37,560 Speaker 1: don't you take us into the unicorn mythology stable, Although 116 00:07:37,600 --> 00:07:39,920 Speaker 1: you know what, Unicorns can't be kept in a stable, right, 117 00:07:40,000 --> 00:07:43,640 Speaker 1: they can't be contained. I'll take you into the magical meadow. 118 00:07:44,080 --> 00:07:48,960 Speaker 1: Yes of unicorn, understanding, I want to go to their Yes, 119 00:07:49,080 --> 00:07:54,440 Speaker 1: you're welcome, we'll come along. Uh. The earliest stories of unicorns, 120 00:07:54,680 --> 00:07:58,120 Speaker 1: no surprise, are pretty vague because it is a fictional beast. 121 00:07:58,520 --> 00:08:00,760 Speaker 1: So people are like, yeah, you know, I saw this thing, 122 00:08:01,000 --> 00:08:02,880 Speaker 1: and people are like the thing with the one horn, 123 00:08:02,920 --> 00:08:07,040 Speaker 1: and the guy's like yeah, totally, and they're like did 124 00:08:07,040 --> 00:08:10,000 Speaker 1: it have a white head? And he's like sure. So 125 00:08:10,040 --> 00:08:14,840 Speaker 1: everything's a little vague except for a story from Marco Polo, 126 00:08:15,680 --> 00:08:21,040 Speaker 1: namesake of the favorite summertime pool day game pastime. Thank 127 00:08:21,080 --> 00:08:24,240 Speaker 1: you for clarifying that you're welcome. He always gets mixed 128 00:08:24,320 --> 00:08:26,760 Speaker 1: up without the Marco Polos, we want to make sure 129 00:08:26,880 --> 00:08:32,000 Speaker 1: credit where credit is due, um. But his description is 130 00:08:32,040 --> 00:08:35,440 Speaker 1: the only one from those early days that can be 131 00:08:35,559 --> 00:08:38,559 Speaker 1: very clearly linked to like one animal, and that's the 132 00:08:38,600 --> 00:08:44,600 Speaker 1: Indian rhinoceros, which, unlike it's African canopot just as one horn. Yeah, 133 00:08:44,679 --> 00:08:47,520 Speaker 1: so the African has uh one on its nose and 134 00:08:47,559 --> 00:08:50,640 Speaker 1: one on its forehead. The Indian rhino just has the 135 00:08:50,720 --> 00:08:54,600 Speaker 1: singular horn on its nose. Parts. So understandable then that 136 00:08:54,640 --> 00:08:58,000 Speaker 1: Marco Polo, who would have never seen an animal like this, 137 00:08:58,760 --> 00:09:03,960 Speaker 1: would have presumed it's magic. I'm sure, because yes, everything's 138 00:09:04,000 --> 00:09:05,840 Speaker 1: magic back there. Maybe well, did you think it was 139 00:09:05,880 --> 00:09:08,760 Speaker 1: magic or just like, whoa this is? This is something 140 00:09:08,840 --> 00:09:10,839 Speaker 1: that has never been seen before because they thought that 141 00:09:10,880 --> 00:09:13,480 Speaker 1: they were real. Well, yeah, everybody thought that they were real. 142 00:09:13,520 --> 00:09:14,840 Speaker 1: But you also have to keep in mind too, and 143 00:09:14,880 --> 00:09:16,760 Speaker 1: we're going to get into this as we discussed like 144 00:09:17,080 --> 00:09:21,360 Speaker 1: Greek historians and physicians who got in on this this 145 00:09:21,480 --> 00:09:25,240 Speaker 1: myth making um. But you know, if you live in 146 00:09:25,240 --> 00:09:26,920 Speaker 1: one part of the world, it's not like you can 147 00:09:27,080 --> 00:09:29,520 Speaker 1: jet off quickly to another part of the world. And 148 00:09:29,559 --> 00:09:34,360 Speaker 1: so if you have animals like a giraffe or a hippopotamus, 149 00:09:34,400 --> 00:09:39,640 Speaker 1: for instance, like what makes a giraffe more believable than 150 00:09:39,679 --> 00:09:42,880 Speaker 1: a unicorn or less believable? If if something is crazy 151 00:09:42,920 --> 00:09:46,400 Speaker 1: looking as a giraffe can exist, why wouldn't you believe 152 00:09:46,440 --> 00:09:48,199 Speaker 1: someone who's like and then there as a hoss with 153 00:09:48,240 --> 00:09:53,440 Speaker 1: a horn and they're like, okay, and only virgins, virgin 154 00:09:53,480 --> 00:09:58,000 Speaker 1: girls can catch it. I wonder though, too, because there's 155 00:09:58,000 --> 00:10:01,839 Speaker 1: a common theme of in the early days of this 156 00:10:02,120 --> 00:10:05,720 Speaker 1: unicorn lure that they exclusively resided in the East, And 157 00:10:05,760 --> 00:10:09,960 Speaker 1: I wonder if it is connected to the whole exoticism, 158 00:10:10,000 --> 00:10:14,240 Speaker 1: like European exoticism of the quote unquote Far East. Well, sure, 159 00:10:14,320 --> 00:10:17,839 Speaker 1: because it's just it's the other um. And you do 160 00:10:17,960 --> 00:10:22,520 Speaker 1: have the import of a lot of stories of of 161 00:10:22,600 --> 00:10:26,280 Speaker 1: crazy beasts that Westerners so to speak, or or people 162 00:10:26,320 --> 00:10:29,960 Speaker 1: in Greece or in Europe had just never had any 163 00:10:30,000 --> 00:10:32,880 Speaker 1: experience with. And so you have you know, you've got 164 00:10:32,880 --> 00:10:35,679 Speaker 1: the spice trade going on, but with the spice trade 165 00:10:35,760 --> 00:10:38,760 Speaker 1: or with the silk trade, you also have stories coming 166 00:10:38,760 --> 00:10:42,600 Speaker 1: with those merchants, and so it's natural that you would 167 00:10:42,640 --> 00:10:45,760 Speaker 1: think like, oh, well, I'm going to believe this because 168 00:10:45,800 --> 00:10:48,880 Speaker 1: this person clearly knows since they've been there. So you 169 00:10:48,960 --> 00:10:54,000 Speaker 1: do have the trade also in stories and mythology. But 170 00:10:54,080 --> 00:10:56,160 Speaker 1: of course we have to go back to ancient Egypt, 171 00:10:56,559 --> 00:11:00,680 Speaker 1: as we frequently do on this podcast. Uh, we get 172 00:11:00,679 --> 00:11:05,880 Speaker 1: one of the first drawn representations of a unicorn, and 173 00:11:05,920 --> 00:11:09,040 Speaker 1: I don't mean the Lisa Frankie unicorn, although that would 174 00:11:09,040 --> 00:11:12,880 Speaker 1: be amazing to see, like hieroglyphics of a Lisa Frankie mccorn. 175 00:11:13,280 --> 00:11:16,120 Speaker 1: I can't even imagine. I know that'd be pretty sweet. Um. 176 00:11:16,400 --> 00:11:18,080 Speaker 1: And I'm like, how do they even know what a 177 00:11:18,120 --> 00:11:22,520 Speaker 1: dolphin looks like? And it's rainbow, um. And they had 178 00:11:22,559 --> 00:11:28,080 Speaker 1: golden retrievers serving on pizza slices back then, if only 179 00:11:28,760 --> 00:11:33,040 Speaker 1: so back between around five to eleven seventy b b 180 00:11:33,160 --> 00:11:36,400 Speaker 1: c E. We get this ibex looking critter and that's 181 00:11:36,440 --> 00:11:38,840 Speaker 1: kind of like an antelope looking thing. It's like a delicate, 182 00:11:38,920 --> 00:11:43,000 Speaker 1: dainty antelope basically. Uh, And it's playing chess with a lion, 183 00:11:43,120 --> 00:11:47,640 Speaker 1: because everyone knows that ibexes and lions play board games together, 184 00:11:47,760 --> 00:11:50,839 Speaker 1: of course. But the thing is, it probably just looks 185 00:11:50,840 --> 00:11:55,120 Speaker 1: like a unicorn because it's in profile, and so any 186 00:11:55,160 --> 00:11:59,920 Speaker 1: animal with horns it's turned to the side might look 187 00:12:00,120 --> 00:12:02,200 Speaker 1: it just has one horn. And I don't mean to 188 00:12:02,240 --> 00:12:07,040 Speaker 1: disparage our ancient ancest stores um, because it's entirely possible. 189 00:12:07,040 --> 00:12:08,600 Speaker 1: They didn't even mean for it to look like it 190 00:12:08,640 --> 00:12:11,360 Speaker 1: only had one horn. But this is a theme that 191 00:12:11,400 --> 00:12:14,480 Speaker 1: we will see come up again and again across different cultures. 192 00:12:14,840 --> 00:12:17,480 Speaker 1: When they report on horned animals. They're like, it only 193 00:12:17,600 --> 00:12:20,719 Speaker 1: has one Oh wait, it turned Okay, that's too, it's 194 00:12:20,720 --> 00:12:24,440 Speaker 1: too It's a normal animal. Don't don't worry. This is 195 00:12:24,480 --> 00:12:30,199 Speaker 1: just a giant, millennious long game of unicorn telephone happening. 196 00:12:30,440 --> 00:12:34,520 Speaker 1: No for sure, for sure. And and you know we 197 00:12:34,640 --> 00:12:37,559 Speaker 1: mentioned the Far East and how Westerners were like it's 198 00:12:37,600 --> 00:12:41,240 Speaker 1: weird over there. Um. Well, in the fifth century BC 199 00:12:41,559 --> 00:12:45,720 Speaker 1: we get the earliest references to the Chinese chillen, which 200 00:12:45,760 --> 00:12:50,360 Speaker 1: reportedly appeared to Confucius as mother before he was born. 201 00:12:50,400 --> 00:12:55,360 Speaker 1: And now the chillen children was nice. It was a 202 00:12:55,400 --> 00:13:00,240 Speaker 1: peaceful creature, as opposed apparently to the Japanese kiran, which 203 00:13:00,320 --> 00:13:05,800 Speaker 1: was a criminal killing meni critter and kiaran also is 204 00:13:05,840 --> 00:13:09,520 Speaker 1: what the beer is named after. But can you describe 205 00:13:09,520 --> 00:13:14,720 Speaker 1: what a chilling looks like? So from my cursory Google search, 206 00:13:14,760 --> 00:13:17,800 Speaker 1: and please if you are more of an expert in 207 00:13:18,400 --> 00:13:21,600 Speaker 1: Chinese mythology, feel free to write us chilling experts mom 208 00:13:21,640 --> 00:13:25,040 Speaker 1: stuff at housework dot com. For sure. Um, but it 209 00:13:25,040 --> 00:13:28,720 Speaker 1: it was sort of like a mix of several creatures, 210 00:13:28,760 --> 00:13:31,600 Speaker 1: as as all of these unicorn myths are. But there 211 00:13:31,640 --> 00:13:34,480 Speaker 1: was a little bit of dragon and some scales. There 212 00:13:34,600 --> 00:13:38,080 Speaker 1: was a little bit of like dear horn going on, 213 00:13:38,640 --> 00:13:41,559 Speaker 1: a little bit of like lion. Uh So it's kind 214 00:13:41,600 --> 00:13:45,040 Speaker 1: of you know it it follows a lot of our 215 00:13:45,160 --> 00:13:48,079 Speaker 1: ancient mythology where you know, you've got in other cultures, 216 00:13:48,080 --> 00:13:51,680 Speaker 1: you've got something like the griffin or the sphinx um. 217 00:13:51,720 --> 00:13:54,880 Speaker 1: This is just another mixed grab bag, if you will, 218 00:13:55,160 --> 00:14:00,000 Speaker 1: of animals. And if we look at early European depictions, 219 00:14:00,480 --> 00:14:05,040 Speaker 1: we start to see that the familiar always white, cloven 220 00:14:05,120 --> 00:14:09,400 Speaker 1: hooved unicorn that really at this point looks more like 221 00:14:09,440 --> 00:14:12,160 Speaker 1: a goat than a horse, and the size is kind 222 00:14:12,160 --> 00:14:15,320 Speaker 1: of in between the two. And they're depicted with straight 223 00:14:15,400 --> 00:14:19,880 Speaker 1: horns that have markings moving up and across them, and 224 00:14:19,960 --> 00:14:24,520 Speaker 1: they look kind of like these goat slash antelope ish 225 00:14:24,600 --> 00:14:30,320 Speaker 1: creatures called turs that resided in the Caucasus mountains. Yeah, 226 00:14:30,440 --> 00:14:33,240 Speaker 1: so tours are pretty cool looking. I hope you're all googling, 227 00:14:33,280 --> 00:14:35,240 Speaker 1: like I hope I hear the tippity tappitty of your 228 00:14:35,320 --> 00:14:37,640 Speaker 1: of your little keyboards at the moment. Because tours are 229 00:14:37,680 --> 00:14:40,200 Speaker 1: are pretty cool, they also can be kind of vicious. 230 00:14:40,200 --> 00:14:44,240 Speaker 1: They've got these huge horns that kind of curved back 231 00:14:44,400 --> 00:14:48,520 Speaker 1: and around, And I mean, if that's the critter that 232 00:14:48,600 --> 00:14:50,400 Speaker 1: you see all the time when you're out on the hunt, 233 00:14:50,440 --> 00:14:51,880 Speaker 1: it makes sense that you would form a lot of 234 00:14:51,920 --> 00:14:55,120 Speaker 1: mythology around it. Right. That sounds like a ram. Yeah, 235 00:14:55,240 --> 00:14:57,080 Speaker 1: it does look kind of like a ram with with 236 00:14:57,120 --> 00:14:59,800 Speaker 1: these huge horns that I wouldn't want to make it mad. 237 00:15:00,440 --> 00:15:03,440 Speaker 1: It seems like, I mean, maybe the thing is humans 238 00:15:03,440 --> 00:15:07,400 Speaker 1: just have a really hard time grasping like horned creatures. 239 00:15:07,400 --> 00:15:11,600 Speaker 1: The horns just weird us out. Maybe maybe maybe like 240 00:15:11,760 --> 00:15:15,440 Speaker 1: one guy a long time ago, like got headbutted by 241 00:15:15,120 --> 00:15:17,840 Speaker 1: a corned creature and he's like, I don't ever want 242 00:15:17,880 --> 00:15:21,560 Speaker 1: that to happen. Again. Let's let's pretend that these are 243 00:15:21,720 --> 00:15:25,000 Speaker 1: magical and we should avoid them, and we're just spread 244 00:15:25,040 --> 00:15:29,800 Speaker 1: around the world as it did back then. Um So, 245 00:15:29,840 --> 00:15:32,440 Speaker 1: there was this great paper in the journal Folklore from 246 00:15:32,480 --> 00:15:36,200 Speaker 1: April of two thousand three that really really took a 247 00:15:36,240 --> 00:15:42,680 Speaker 1: deep dive into Caucusus lore around horned creatures like the ter, 248 00:15:42,960 --> 00:15:46,360 Speaker 1: but also their relationship with women and the hunt. And 249 00:15:46,720 --> 00:15:50,200 Speaker 1: this is also where we see pre like idea of 250 00:15:50,280 --> 00:15:53,240 Speaker 1: the virginal mia Sarah figure like tempting the unicorn. This 251 00:15:53,280 --> 00:15:58,480 Speaker 1: is where we see an alliance between wild horned creatures 252 00:15:58,520 --> 00:16:01,320 Speaker 1: and women, and it was a much more active rather 253 00:16:01,360 --> 00:16:05,960 Speaker 1: than virginal and passive role that the woman fulfilled well, 254 00:16:05,960 --> 00:16:09,280 Speaker 1: and that sounds like it's harkening to, you know, Greek 255 00:16:09,320 --> 00:16:12,880 Speaker 1: mythology with Athena, the goddess of the hunt. Yes, because 256 00:16:12,880 --> 00:16:16,480 Speaker 1: Athena wasn't she also depicted either as a deer or 257 00:16:16,560 --> 00:16:20,440 Speaker 1: like a deer, was her like her familiar? Basically, damon, 258 00:16:21,440 --> 00:16:24,480 Speaker 1: I am going to not Yeah, No, I think that's right. 259 00:16:24,680 --> 00:16:26,280 Speaker 1: I think that's right. And people can write us and 260 00:16:26,320 --> 00:16:28,840 Speaker 1: tell us if we're correct or not. But I was. 261 00:16:28,920 --> 00:16:30,960 Speaker 1: I was big in a mythology grown up. I'm pretty 262 00:16:30,960 --> 00:16:33,040 Speaker 1: sure a deer was involved with Athena. She was a 263 00:16:33,080 --> 00:16:36,040 Speaker 1: goddess of the hunt um. And yeah, and she was active, 264 00:16:36,080 --> 00:16:38,960 Speaker 1: and she was in Greek mythology, she was allowed to 265 00:16:39,000 --> 00:16:44,160 Speaker 1: be aggressive and assertive and jealous and spiteful, all of 266 00:16:44,200 --> 00:16:49,000 Speaker 1: these wonderful things that are so key to really juicy mythology. Um. 267 00:16:49,040 --> 00:16:52,560 Speaker 1: But we see it in the Caucusus region as well. 268 00:16:52,600 --> 00:16:56,680 Speaker 1: And there's a lot of bronzes that archaeologists have found 269 00:16:56,800 --> 00:17:02,240 Speaker 1: from this region that feature this type of critter, particularly 270 00:17:02,760 --> 00:17:05,879 Speaker 1: this type of horn creature hanging out with ladies. For example, 271 00:17:06,480 --> 00:17:08,560 Speaker 1: there was a buckle that they found it was depicting 272 00:17:08,600 --> 00:17:11,720 Speaker 1: a woman sitting on top of a two headed deer creature. 273 00:17:12,119 --> 00:17:14,959 Speaker 1: It was from the Old Hellenic period, which is like 274 00:17:15,040 --> 00:17:19,560 Speaker 1: five oh seven to three twenty three BC thereabouts, and 275 00:17:19,640 --> 00:17:24,040 Speaker 1: it really illustrated the association of a woman with a 276 00:17:24,160 --> 00:17:27,280 Speaker 1: hunting prey animal and showing that it goes way back 277 00:17:27,359 --> 00:17:30,879 Speaker 1: before the whole virginal thing, the whole Christian thing. And 278 00:17:30,920 --> 00:17:34,720 Speaker 1: that's because in this region, in their hunting loar woodland 279 00:17:34,760 --> 00:17:38,880 Speaker 1: creatures were owned by a goddess, although as we would 280 00:17:38,920 --> 00:17:41,399 Speaker 1: move through history, she would be replaced by a god. 281 00:17:41,600 --> 00:17:45,280 Speaker 1: And then once Christianity moved in by St. George, Oh, 282 00:17:45,320 --> 00:17:48,800 Speaker 1: it's like snow white. Yeah, God is snow white. Yeah, 283 00:17:48,800 --> 00:17:53,760 Speaker 1: so she snow white goddess was. She was funny because she, 284 00:17:54,040 --> 00:17:56,520 Speaker 1: you know, owned all these animals, but she would let 285 00:17:56,520 --> 00:18:00,680 Speaker 1: you kill some of them, but not her pets. She 286 00:18:00,760 --> 00:18:04,359 Speaker 1: distinguished between like the regular animals and her pets. And 287 00:18:04,400 --> 00:18:07,400 Speaker 1: the way you would know if an animal was her 288 00:18:07,440 --> 00:18:10,480 Speaker 1: pet was that it would be marked in some way, 289 00:18:10,800 --> 00:18:14,080 Speaker 1: usually with a white color or like a white mark 290 00:18:14,119 --> 00:18:17,960 Speaker 1: on the forehead of an unusually large size. You might 291 00:18:18,000 --> 00:18:20,920 Speaker 1: have some golden horns or shining horn there's a horn 292 00:18:21,000 --> 00:18:26,440 Speaker 1: theme again, or those horns might be twisted and intertwined, 293 00:18:27,240 --> 00:18:31,680 Speaker 1: or it might have some dappled or multicolored skin. Yeah, 294 00:18:31,760 --> 00:18:35,560 Speaker 1: and so also according to Georgian mythology, and that's the 295 00:18:35,640 --> 00:18:40,600 Speaker 1: country of Georgia, not the state of Georgia where we live. Um, 296 00:18:40,720 --> 00:18:43,560 Speaker 1: the ter here comes the ter again. The ter was 297 00:18:43,640 --> 00:18:47,600 Speaker 1: this goddess's favorite animal, and you could kill some of them, 298 00:18:47,640 --> 00:18:52,359 Speaker 1: but not her particular pets that had the special marking. Um. 299 00:18:52,600 --> 00:18:54,439 Speaker 1: And the thing is, if you did kill one of 300 00:18:54,440 --> 00:18:57,080 Speaker 1: her pets, she you know, no big deal. She might 301 00:18:57,160 --> 00:18:59,840 Speaker 1: kill your children, or send an avalanche, or send a 302 00:19:00,000 --> 00:19:03,000 Speaker 1: snow leopard to kill you. That last one sending a 303 00:19:03,040 --> 00:19:08,639 Speaker 1: snow leopard. That is pretty cool. That's a cool goddess move. Yeah, 304 00:19:09,000 --> 00:19:12,080 Speaker 1: I like it. I wish I could send a snow leopard, right, 305 00:19:12,520 --> 00:19:15,399 Speaker 1: you know, I mean there was what was it earlier? 306 00:19:15,480 --> 00:19:18,920 Speaker 1: This year? Time is so non existent for me now. Um, 307 00:19:18,960 --> 00:19:21,640 Speaker 1: it could have been like two years ago when there 308 00:19:21,800 --> 00:19:25,200 Speaker 1: was that company that went viral where you could send 309 00:19:25,200 --> 00:19:28,240 Speaker 1: glitter to your enemies. Imagine if you could send a 310 00:19:28,280 --> 00:19:33,159 Speaker 1: snow leopard to your enemies. But I would want I 311 00:19:33,160 --> 00:19:36,400 Speaker 1: would want a friendly snow leopard somebody like uh, like 312 00:19:36,480 --> 00:19:39,800 Speaker 1: the the leopard equivalent of the Rock. You know how 313 00:19:39,800 --> 00:19:42,320 Speaker 1: the rock like looks really tough and like he could 314 00:19:42,400 --> 00:19:44,800 Speaker 1: really beat you up. I love Dwayne the Rock Johnson, 315 00:19:44,880 --> 00:19:48,439 Speaker 1: but he's so sweet. I would want that, like just 316 00:19:48,480 --> 00:19:50,040 Speaker 1: so that the leopard could show up me like hey 317 00:19:50,040 --> 00:19:53,120 Speaker 1: stop and you're like, oh my god, okay, and then 318 00:19:53,119 --> 00:19:54,480 Speaker 1: he's like all right, you can pet me, and then 319 00:19:54,480 --> 00:19:57,119 Speaker 1: I gotta go. But while I'm here, I'm going to 320 00:19:58,240 --> 00:20:00,920 Speaker 1: empower some young girls. I'm really a about confidence. I 321 00:20:01,000 --> 00:20:03,960 Speaker 1: have a daughter myself. Also, I have a great Instagram 322 00:20:04,000 --> 00:20:08,639 Speaker 1: and you should follow me because it'll just make your day. 323 00:20:08,680 --> 00:20:13,600 Speaker 1: Can we get like the rock riding a snow leopard? Yeah? Yes, answer, yes, 324 00:20:13,640 --> 00:20:16,760 Speaker 1: photoshop exists. Done and done. Listeners, you know what you 325 00:20:16,840 --> 00:20:19,040 Speaker 1: have to do. Okay. So there are a lot of 326 00:20:19,040 --> 00:20:21,040 Speaker 1: things too about this goddess that I love. They're all 327 00:20:21,080 --> 00:20:24,639 Speaker 1: side notes that she was also very jealous and she 328 00:20:24,680 --> 00:20:26,879 Speaker 1: didn't like it if the hunters had sex with a 329 00:20:26,920 --> 00:20:30,359 Speaker 1: real life woman before the hunt. So these hunters who 330 00:20:30,400 --> 00:20:34,640 Speaker 1: believed in these magical creatures, maybe they thought of them 331 00:20:34,640 --> 00:20:37,600 Speaker 1: as unicorns, maybe not, but they definitely believed in this goddess. 332 00:20:37,640 --> 00:20:39,640 Speaker 1: So they would have to like say all these prayers 333 00:20:39,680 --> 00:20:42,359 Speaker 1: to her, they would light a fire, they'd be celibate 334 00:20:42,359 --> 00:20:46,480 Speaker 1: before the hunt, and if they were successful, it was 335 00:20:46,560 --> 00:20:50,360 Speaker 1: likely because they themselves had some hanky panky with the goddess, 336 00:20:50,560 --> 00:20:52,320 Speaker 1: which I was like, what were they doing up in 337 00:20:52,359 --> 00:20:55,040 Speaker 1: the mountains all day long? So they were celibate with 338 00:20:55,359 --> 00:20:58,679 Speaker 1: human women but not with the Goddess. Yeah, because she 339 00:20:58,760 --> 00:21:02,720 Speaker 1: was jealous and in order to have sex with the Goddess. 340 00:21:02,880 --> 00:21:05,800 Speaker 1: I don't know, man, I don't know. No, no, I'm saying, like, 341 00:21:05,840 --> 00:21:07,399 Speaker 1: in order to have sex with the goddess when they 342 00:21:07,440 --> 00:21:13,800 Speaker 1: woo her with bread, Yes, she's like Oprah, I love bread. 343 00:21:14,480 --> 00:21:19,280 Speaker 1: I'm never gonna get tired of Oprah's love of bread. Uh. Yeah, 344 00:21:19,320 --> 00:21:21,240 Speaker 1: you had to you had to bring That's right. I 345 00:21:21,240 --> 00:21:23,400 Speaker 1: almost forgot the most important part you have. It wasn't 346 00:21:23,400 --> 00:21:25,800 Speaker 1: just lighting fires and saying prayers. You had to bring 347 00:21:25,840 --> 00:21:29,440 Speaker 1: tiny loaves of bread, which honestly just sounds like it 348 00:21:29,440 --> 00:21:32,119 Speaker 1: would appeal to me as well, unless it's a pumper nickel, 349 00:21:32,280 --> 00:21:34,639 Speaker 1: you know, I can do without that. Yeah, I like 350 00:21:34,680 --> 00:21:40,119 Speaker 1: a good rye, maybe like a country wheat or sour dough. Yeah, girl, 351 00:21:40,200 --> 00:21:42,840 Speaker 1: that's right. Uh. But yeah, again, like this is an 352 00:21:42,880 --> 00:21:46,639 Speaker 1: active controlling figure. She controlled both the predators like the 353 00:21:46,680 --> 00:21:49,600 Speaker 1: snow leopard, but also the prey things like those dear 354 00:21:49,640 --> 00:21:53,800 Speaker 1: antelope critters like the ter and so we were started 355 00:21:53,800 --> 00:21:56,720 Speaker 1: giving you the rundown here. You're probably like, what get 356 00:21:56,800 --> 00:21:59,520 Speaker 1: to the good stuff about the unicorns? Well, I mean 357 00:21:59,520 --> 00:22:02,959 Speaker 1: we're so seating this link though, between women and at 358 00:22:03,000 --> 00:22:07,720 Speaker 1: least unicorn ish like kind of esque creatures. Yes, exactly, 359 00:22:07,880 --> 00:22:11,120 Speaker 1: because yeah, the esk is very important, because that's all 360 00:22:11,240 --> 00:22:14,880 Speaker 1: the esk is all we get for centuries until basically, 361 00:22:14,920 --> 00:22:18,240 Speaker 1: Lisa Frank, so, um, where else are these stories coming 362 00:22:18,280 --> 00:22:21,560 Speaker 1: from Greece? Actually they're kind of being funneled through Greece. 363 00:22:21,680 --> 00:22:27,359 Speaker 1: This Greek doctor historian guy named TCS who basically borrowed 364 00:22:27,480 --> 00:22:32,880 Speaker 1: from Himalayan, Persian and Indians stories and myths about these 365 00:22:32,920 --> 00:22:36,560 Speaker 1: magical creatures. And so around three i d b c E. 366 00:22:36,640 --> 00:22:40,160 Speaker 1: Which is also during that Hellenic period where people are 367 00:22:40,200 --> 00:22:44,640 Speaker 1: in the Caucusus region are making buckles. Um, he travels 368 00:22:44,640 --> 00:22:48,600 Speaker 1: through Persia now are on and he records just these 369 00:22:48,720 --> 00:22:53,800 Speaker 1: wild tales of far away creatures, and um. There was 370 00:22:53,840 --> 00:22:56,359 Speaker 1: one source that we read that was basically like this 371 00:22:56,400 --> 00:22:58,720 Speaker 1: guy was so gullible, and my thing is like, dude, 372 00:22:58,800 --> 00:23:01,840 Speaker 1: it's all he had Google. Like we've like we you know, 373 00:23:01,920 --> 00:23:04,480 Speaker 1: talked about earlier. You know, these guys were like, sure, 374 00:23:04,560 --> 00:23:08,240 Speaker 1: if a giraffe exists, why wouldn't a unicorn exist? Oh man? 375 00:23:08,280 --> 00:23:10,359 Speaker 1: And if only you were one of those people back 376 00:23:10,400 --> 00:23:13,320 Speaker 1: then who had like some precints that Google could happen, 377 00:23:13,840 --> 00:23:17,000 Speaker 1: that could be your ultimate get out of jail free card. Like, well, 378 00:23:17,040 --> 00:23:19,399 Speaker 1: I mean maybe the Earth is flood. I don't know. 379 00:23:19,480 --> 00:23:22,080 Speaker 1: I don't have Google. I don't have Google Earth. People 380 00:23:22,119 --> 00:23:28,480 Speaker 1: are like, what gooo? What go? But so TCS gives 381 00:23:28,520 --> 00:23:32,000 Speaker 1: this description of this creature and he says that they 382 00:23:32,000 --> 00:23:35,640 Speaker 1: are wild asses, as large as horses, with white bodies, 383 00:23:36,040 --> 00:23:40,000 Speaker 1: red heads, and dark blue eyes. They've got a tri 384 00:23:40,160 --> 00:23:43,920 Speaker 1: color horn on their forehead which is white, red, and black. Uh. 385 00:23:43,960 --> 00:23:46,960 Speaker 1: He said, it's about eighteen inches long, and when you 386 00:23:47,080 --> 00:23:49,919 Speaker 1: drink out of it, it'll cure epilepsy and serve as 387 00:23:49,960 --> 00:23:53,639 Speaker 1: an antidote to poison. Well, and in other cultures and 388 00:23:53,720 --> 00:24:00,359 Speaker 1: traditions you could imbibe ground up alleged unicorn horn. The 389 00:24:00,440 --> 00:24:04,000 Speaker 1: Royal Pharmaceutical Society of London actually has a sample of 390 00:24:04,080 --> 00:24:09,399 Speaker 1: medicinal unicorn horn. In quotes that's either an ibex or 391 00:24:10,160 --> 00:24:12,159 Speaker 1: a nar wall, but of course hopefully not one of 392 00:24:12,160 --> 00:24:15,560 Speaker 1: our no bending nar walls from our knitting episode. And 393 00:24:16,000 --> 00:24:19,800 Speaker 1: I should also note that Queen Elizabeth the first was 394 00:24:19,960 --> 00:24:27,359 Speaker 1: gifted uh unicorn horn, supposed unicorn horn, and she you know, 395 00:24:27,400 --> 00:24:30,040 Speaker 1: went to great length to have it kind of verified 396 00:24:30,040 --> 00:24:33,680 Speaker 1: as such because it was considered such a valuable gift. 397 00:24:34,200 --> 00:24:37,439 Speaker 1: And um uh there was another I think it was 398 00:24:37,520 --> 00:24:42,200 Speaker 1: King James after her, was really into unicorns because they 399 00:24:42,200 --> 00:24:45,880 Speaker 1: were considered so potent. There's also this idea that unicorn 400 00:24:45,920 --> 00:24:48,879 Speaker 1: horn uh like ground up what was kind of like 401 00:24:48,880 --> 00:24:54,040 Speaker 1: a viagra uh type. Everybody was looking for that type supplement. 402 00:24:54,640 --> 00:24:59,560 Speaker 1: And I believe there were two of these alleged unicorn 403 00:24:59,600 --> 00:25:04,440 Speaker 1: horn that were kept among the prize possessions of the royals. 404 00:25:04,600 --> 00:25:09,200 Speaker 1: And after Queen Elizabeth, King James was so into unicorns 405 00:25:09,200 --> 00:25:13,600 Speaker 1: and all the symbolism about their power and virility that 406 00:25:14,400 --> 00:25:17,240 Speaker 1: he's the reason why you get the unicorn in the 407 00:25:17,280 --> 00:25:21,720 Speaker 1: British coat of arms. Yes, yes, yes, yes, that's right, um, 408 00:25:21,760 --> 00:25:24,240 Speaker 1: which I love. I love that symbolism because it's always 409 00:25:24,240 --> 00:25:27,000 Speaker 1: like a lion and a unicorn. Yes. And it's not 410 00:25:27,040 --> 00:25:31,720 Speaker 1: because of Lisa Frank, it's because of again, I'm just 411 00:25:31,760 --> 00:25:35,280 Speaker 1: because of sex and virility, sex and power. Yeah, it 412 00:25:35,359 --> 00:25:38,720 Speaker 1: does not drive everyone. Yeah, there's a there's our evo 413 00:25:38,800 --> 00:25:42,080 Speaker 1: psych theory. There we go all right, we were looking 414 00:25:42,080 --> 00:25:46,800 Speaker 1: for it. Um. Well, so TCS was basically saying also that, um, 415 00:25:46,880 --> 00:25:51,359 Speaker 1: these animals, these giant wild asses as large as horses, 416 00:25:51,960 --> 00:25:55,120 Speaker 1: were super swift and powerful. You couldn't catch them alive 417 00:25:55,320 --> 00:25:58,000 Speaker 1: because they were they would fight you viciously with their 418 00:25:58,040 --> 00:26:01,720 Speaker 1: teeth and their heels uh um. And when they are killed, 419 00:26:02,320 --> 00:26:04,640 Speaker 1: like Kristen was saying, it's for their horns and their 420 00:26:04,640 --> 00:26:07,320 Speaker 1: ankle bones, because apparently their meat was too bitter to eat. 421 00:26:07,920 --> 00:26:12,560 Speaker 1: So there there you go. Yeah, who could possibly eat 422 00:26:13,280 --> 00:26:15,760 Speaker 1: unicorn meat? I don't know, but I would think that 423 00:26:16,000 --> 00:26:17,760 Speaker 1: like that would be part of the thing, right, Like 424 00:26:18,359 --> 00:26:20,239 Speaker 1: why at this time if you thought something was so 425 00:26:20,280 --> 00:26:23,200 Speaker 1: powerful and magical and vicious, like it seems like you 426 00:26:23,200 --> 00:26:25,160 Speaker 1: would want to eat the meat to try to absorb 427 00:26:25,200 --> 00:26:29,800 Speaker 1: the power. But yeah, maybe maybe you know, wild yak 428 00:26:29,960 --> 00:26:33,800 Speaker 1: doesn't taste very good. I don't know, yak tartar not 429 00:26:33,920 --> 00:26:38,280 Speaker 1: so much. I mean I would dry it. Um. But 430 00:26:38,600 --> 00:26:44,439 Speaker 1: according to unicorn expert Chris Laver's, who is a geographer 431 00:26:44,480 --> 00:26:49,160 Speaker 1: from the University of Nottingham, uh not surprisingly, tcs description 432 00:26:49,240 --> 00:26:52,720 Speaker 1: was combining many many different animals from the Tibetan plateau 433 00:26:53,000 --> 00:26:57,720 Speaker 1: along with again descriptions of the Indian rhino, which, like 434 00:26:57,800 --> 00:27:00,080 Speaker 1: we said earlier, had just one horn and it was 435 00:27:00,119 --> 00:27:02,160 Speaker 1: on its nose parts. But there were also a couple 436 00:27:02,160 --> 00:27:06,440 Speaker 1: of different animals wrapped up in this. So one animal 437 00:27:06,720 --> 00:27:10,119 Speaker 1: that Laver's points out in his book A Natural History 438 00:27:10,200 --> 00:27:15,199 Speaker 1: of Unicorns was the Tibetan antelope or cheru. So the 439 00:27:15,320 --> 00:27:19,360 Speaker 1: males have straight black horns that rise almost vertically from 440 00:27:19,400 --> 00:27:23,040 Speaker 1: their heads, as opposed to a horn coming out of 441 00:27:23,080 --> 00:27:26,920 Speaker 1: your nose parts like a rhinoceros. And these were super 442 00:27:27,119 --> 00:27:31,240 Speaker 1: long horns, in line with the eighteen in description from 443 00:27:31,280 --> 00:27:34,200 Speaker 1: TCS and in profile again here we have that old 444 00:27:34,240 --> 00:27:37,920 Speaker 1: profile trick. They might look like they have one horn, 445 00:27:38,560 --> 00:27:41,879 Speaker 1: and their horns were and are popular. I mean, we 446 00:27:41,920 --> 00:27:44,879 Speaker 1: still have the whole horn trade on the black market, 447 00:27:45,320 --> 00:27:49,040 Speaker 1: and you'd wind up with one horn, not to as 448 00:27:49,080 --> 00:27:53,320 Speaker 1: a buyer, and their horns are still unfortunately used as medicine. Yeah, 449 00:27:53,400 --> 00:27:55,520 Speaker 1: so ending up with one horn, it might be easier 450 00:27:55,560 --> 00:27:58,640 Speaker 1: to believe that the creature it came from only has 451 00:27:58,680 --> 00:28:01,760 Speaker 1: one horn. So, and people gullible, you've got to you've 452 00:28:01,760 --> 00:28:06,440 Speaker 1: got to ask questions, be be media literate people in 453 00:28:06,520 --> 00:28:13,359 Speaker 1: the eleven century or no, this was before this was BC. Okay, 454 00:28:13,400 --> 00:28:17,520 Speaker 1: there's also this animal called the kiang, which looks like 455 00:28:17,840 --> 00:28:20,600 Speaker 1: just kind of a really pretty mule, like if Lisa 456 00:28:20,640 --> 00:28:23,719 Speaker 1: Frank designed a mule, it would kind of look like 457 00:28:23,760 --> 00:28:27,080 Speaker 1: the kiang because it's got it's kind of a redhead, 458 00:28:27,280 --> 00:28:31,000 Speaker 1: but it's got a white belly and white legs, but 459 00:28:31,200 --> 00:28:33,919 Speaker 1: looks can be deceiving and as pretty as this animal 460 00:28:34,040 --> 00:28:37,359 Speaker 1: is and would just love to pet it, it's actually 461 00:28:37,359 --> 00:28:40,600 Speaker 1: pretty mean. And so Laver's points out that this is 462 00:28:40,640 --> 00:28:44,360 Speaker 1: probably where we get the idea that unicorns or or 463 00:28:44,440 --> 00:28:46,719 Speaker 1: TC has got the idea that unicorns were too vicious 464 00:28:46,760 --> 00:28:51,640 Speaker 1: to catch, because kyang's would kick and bite to try 465 00:28:51,680 --> 00:28:54,479 Speaker 1: to stay away from you, keep you away, and they 466 00:28:54,480 --> 00:28:58,320 Speaker 1: are notoriously difficult to domesticate. It sounds a lot like 467 00:28:58,440 --> 00:29:02,400 Speaker 1: some unicorn traits I now exactly. And then of course 468 00:29:02,440 --> 00:29:05,320 Speaker 1: the wild yak is like part of that grab bag 469 00:29:05,360 --> 00:29:09,400 Speaker 1: because it's also a Tibetan or a Himalayan plateau animal 470 00:29:09,480 --> 00:29:13,800 Speaker 1: that tales of its viciousness and general furinus might have 471 00:29:13,840 --> 00:29:18,040 Speaker 1: gotten passed down. So all of that to say, there 472 00:29:18,080 --> 00:29:24,320 Speaker 1: are these animals that are real, but we just really 473 00:29:24,360 --> 00:29:27,920 Speaker 1: really really wanted them to be unicorns. Yeah, we really well, 474 00:29:28,960 --> 00:29:32,680 Speaker 1: I mean, just look at the amazing mythology that came 475 00:29:32,720 --> 00:29:38,600 Speaker 1: out of misunderstandings, seeking to understand, trying to explain the world, 476 00:29:38,640 --> 00:29:42,440 Speaker 1: trying to explain to your wife why your hunt was unsuccessful. 477 00:29:42,480 --> 00:29:47,320 Speaker 1: It's like, see, Karen, you know we got it on 478 00:29:47,520 --> 00:29:50,360 Speaker 1: last night, and so my hunt was unsuccessful because the 479 00:29:50,640 --> 00:29:55,840 Speaker 1: ter goddess was jealous Karen always ruining the hunt. And 480 00:29:55,880 --> 00:30:01,280 Speaker 1: the next chapter in our unicorn history is something I 481 00:30:01,360 --> 00:30:05,120 Speaker 1: was very unaware of, which is a strong connection between 482 00:30:05,600 --> 00:30:11,200 Speaker 1: unicorns and early Christianity. Yes, I said that unicorns and 483 00:30:11,280 --> 00:30:16,160 Speaker 1: early Christianity. Christians were all about unicorns, which all I'm 484 00:30:16,160 --> 00:30:19,520 Speaker 1: saying is people we might need to bring back the unicorns. 485 00:30:19,640 --> 00:30:22,680 Speaker 1: That could be a selling point. And we're gonna get 486 00:30:22,720 --> 00:30:24,800 Speaker 1: into all of that when we come right back from 487 00:30:24,800 --> 00:30:37,920 Speaker 1: a quick break and now back to the show. We'll 488 00:30:37,920 --> 00:30:43,400 Speaker 1: see the thing about Christianity and unicorns best transition every 489 00:30:44,160 --> 00:30:46,440 Speaker 1: I mean, people do talk about like, well, they just 490 00:30:46,520 --> 00:30:50,760 Speaker 1: didn't make it onto the ark. Yeah, they were too slow, 491 00:30:51,280 --> 00:30:54,200 Speaker 1: which is surprising. Were too slow because they were dilly 492 00:30:54,280 --> 00:30:58,160 Speaker 1: dallying their magical They're probably frolicking and like creating rainbows 493 00:30:58,240 --> 00:31:01,760 Speaker 1: with their horns or whatever, and thereto of understanding. But 494 00:31:02,080 --> 00:31:05,560 Speaker 1: here's the thing though. You think Noah would be like, okay, yeah, 495 00:31:05,720 --> 00:31:09,880 Speaker 1: cow's chickens, pigs, whatever, where's the unicorn? Someone go get 496 00:31:09,880 --> 00:31:12,680 Speaker 1: the unicorns. I would try to make sure the unicorn 497 00:31:12,800 --> 00:31:18,600 Speaker 1: was on board. So I'm blaming Noah. Thanks, no, thanks, Noah, 498 00:31:18,720 --> 00:31:24,360 Speaker 1: Yeah for sure. So why I was also surprised at 499 00:31:24,400 --> 00:31:32,400 Speaker 1: this Christian unicorn connection, which is not like the rainbow connection. Okay, now, 500 00:31:32,560 --> 00:31:34,640 Speaker 1: sorry my brain I was I fell down a rabbit 501 00:31:34,640 --> 00:31:38,719 Speaker 1: hole quickly and back. Um. It all boils down again 502 00:31:39,000 --> 00:31:43,360 Speaker 1: to a misunderstanding, a translation error, which is like the 503 00:31:43,520 --> 00:31:48,160 Speaker 1: best translation error ever if you ask me. So basically, 504 00:31:48,360 --> 00:31:53,560 Speaker 1: you've got Hebrew scripture translated into Greek, then Latin, and 505 00:31:53,600 --> 00:31:59,560 Speaker 1: then English again. It's a giant game of unicorn creating telephone. 506 00:32:00,760 --> 00:32:04,920 Speaker 1: So you've got this thing called a ream where it 507 00:32:05,000 --> 00:32:07,160 Speaker 1: was called a ream because it's a wild ox it's 508 00:32:07,200 --> 00:32:10,800 Speaker 1: now extinct, but that was translated into Greek as mono 509 00:32:10,960 --> 00:32:15,080 Speaker 1: kareros or one horned because the Greeks didn't know what 510 00:32:15,160 --> 00:32:17,720 Speaker 1: the heck aream was, so they're like, I don't know, 511 00:32:17,840 --> 00:32:20,160 Speaker 1: it seems like it's got horns let's just call it 512 00:32:20,240 --> 00:32:24,040 Speaker 1: this other thing. And then in the Christians Latin Bible 513 00:32:24,120 --> 00:32:28,040 Speaker 1: that became unicornos because they're like mono one. Let's call 514 00:32:28,120 --> 00:32:31,600 Speaker 1: it uni I guess or whatever. And then by the 515 00:32:31,640 --> 00:32:36,680 Speaker 1: time we get King James's English translation Bible, they turned 516 00:32:36,680 --> 00:32:39,720 Speaker 1: that into unicorns. And no surprise, because King James was 517 00:32:39,760 --> 00:32:43,320 Speaker 1: all about the unicorns. And I would propose that we 518 00:32:43,400 --> 00:32:46,160 Speaker 1: go ahead and just accept this as the original auto 519 00:32:46,200 --> 00:32:54,000 Speaker 1: correct Okay, yes, absolutely, um. And and so because of 520 00:32:54,080 --> 00:33:02,040 Speaker 1: this crazy game of unicorn telephone, we get in Christian mythology, 521 00:33:02,080 --> 00:33:05,920 Speaker 1: God's strength being compared to the strength of the unicorn. 522 00:33:05,960 --> 00:33:09,280 Speaker 1: And it's like, okay, that makes sense having an idea 523 00:33:09,320 --> 00:33:12,520 Speaker 1: of this mythological unicorn, but it makes way more sense 524 00:33:12,760 --> 00:33:16,080 Speaker 1: when you're talking about the strength of a wild ox, 525 00:33:16,520 --> 00:33:19,920 Speaker 1: because it's not like those things were shrinking violets. Um. 526 00:33:19,960 --> 00:33:22,800 Speaker 1: But so, yeah, you have at one point God talking 527 00:33:22,840 --> 00:33:25,880 Speaker 1: to Job and saying, will the unicorn be willing to 528 00:33:25,920 --> 00:33:28,800 Speaker 1: serve thee or abide by the crib? Canst thou bind 529 00:33:28,840 --> 00:33:31,600 Speaker 1: the unicorn with his band in the furrow? Or will 530 00:33:31,680 --> 00:33:34,600 Speaker 1: he harrow the valleys after thee? I don't really know 531 00:33:34,640 --> 00:33:37,840 Speaker 1: what that's saying. It sounds like a unicorn is chasing 532 00:33:37,880 --> 00:33:40,560 Speaker 1: you because it wants to love you. Well, I mean 533 00:33:40,600 --> 00:33:45,840 Speaker 1: he's he's essentially like elevated, you know, elevating Job too. 534 00:33:46,240 --> 00:33:48,160 Speaker 1: I mean because Job has to lose everything and then 535 00:33:48,200 --> 00:33:52,080 Speaker 1: he's going to regain all of the power. And uh, 536 00:33:52,320 --> 00:33:55,160 Speaker 1: theologians listening, We've we've had a lot of shout outs, 537 00:33:55,160 --> 00:33:57,560 Speaker 1: by the way, to a lot of very specific professions 538 00:33:57,600 --> 00:33:59,760 Speaker 1: in this episode, and I hope we hear from all 539 00:33:59,800 --> 00:34:05,160 Speaker 1: of you. Um it. To me, it sounds like God 540 00:34:05,320 --> 00:34:08,239 Speaker 1: is saying, you know, you're it's gonna be cool. You're 541 00:34:08,239 --> 00:34:11,080 Speaker 1: gonna be so strong, Like a unicorn is going to 542 00:34:11,200 --> 00:34:15,120 Speaker 1: be down to hang out with you and flow your fields. Well, 543 00:34:15,239 --> 00:34:18,040 Speaker 1: what else is it gonna do with its horn? Yeah, 544 00:34:18,080 --> 00:34:20,839 Speaker 1: it's going to use it to create amazing plants. That's 545 00:34:20,840 --> 00:34:23,759 Speaker 1: where we get kale. Did you know that from unicorns? Yea, 546 00:34:24,000 --> 00:34:27,680 Speaker 1: when they plow the fields? Oh that you know, because 547 00:34:27,760 --> 00:34:29,879 Speaker 1: unicorn meat was too better. That's why kale is so better. 548 00:34:30,480 --> 00:34:34,200 Speaker 1: I love that. You're welcome. Um. And so it's because 549 00:34:34,239 --> 00:34:39,560 Speaker 1: of this adorable mistranslation that the unicorn comes to represent Christ. 550 00:34:39,800 --> 00:34:43,520 Speaker 1: It's horn represents the Cross. It also is associated therefore 551 00:34:43,560 --> 00:34:47,239 Speaker 1: with purity and chastity. Eventually we start to see it 552 00:34:47,280 --> 00:34:51,080 Speaker 1: adopted by royals, like Kristen said, And it's also worth 553 00:34:51,120 --> 00:34:54,240 Speaker 1: noting now like there is more of a religious connection 554 00:34:54,280 --> 00:34:58,680 Speaker 1: than just among the Christians. And so during the fourteenth century, 555 00:34:58,760 --> 00:35:03,800 Speaker 1: Hebrew manuscripts actually also featured the Hunt for the unicorn um, 556 00:35:03,840 --> 00:35:06,600 Speaker 1: both in drawings and in writing, and they used it 557 00:35:06,640 --> 00:35:10,879 Speaker 1: as a metaphor for Jewish suffering, obviously not of Jesus, 558 00:35:10,920 --> 00:35:14,520 Speaker 1: because I wouldn't make sense. So from here we've got 559 00:35:14,520 --> 00:35:18,239 Speaker 1: to dig into this idea that unicorns can only be 560 00:35:18,360 --> 00:35:23,520 Speaker 1: tamed by virgins, because this is really the crux of 561 00:35:23,640 --> 00:35:28,480 Speaker 1: today our association with girls and unicorns, and let's be honest, 562 00:35:29,239 --> 00:35:35,560 Speaker 1: grown ass women such as ourselves. So hunters were encouraged 563 00:35:35,600 --> 00:35:39,239 Speaker 1: to take young maidens out into the woods to capture 564 00:35:39,440 --> 00:35:43,520 Speaker 1: a unicorn because the idea was that the unicorn would 565 00:35:43,520 --> 00:35:47,840 Speaker 1: be attracted to not only her purity, but also her scent. 566 00:35:48,920 --> 00:35:51,200 Speaker 1: I can only imagine that has something to do with menstruation. 567 00:35:52,040 --> 00:35:54,360 Speaker 1: I don't know, I'm serious, would they not be? I 568 00:35:55,040 --> 00:35:58,320 Speaker 1: feel like we're men not afraid of menstruation? Though maybe 569 00:35:58,680 --> 00:36:01,560 Speaker 1: the sent it well, maybe has to be with fertility. 570 00:36:01,719 --> 00:36:04,799 Speaker 1: I don't know. Maybe she smelled like bread. There we go, 571 00:36:04,880 --> 00:36:09,400 Speaker 1: and unicorns were like, I love bread too, So so 572 00:36:09,520 --> 00:36:13,440 Speaker 1: the unicorn would sniff this pumper nickel pure girl in 573 00:36:13,520 --> 00:36:16,120 Speaker 1: the middle of the woods and he'd be like, cool, 574 00:36:16,480 --> 00:36:19,640 Speaker 1: I'd like to hang out with you, and he would. 575 00:36:19,680 --> 00:36:21,799 Speaker 1: I don't know why am I gendering a male? Are 576 00:36:22,000 --> 00:36:26,360 Speaker 1: unor because they are? They typically, like everything I was reading, 577 00:36:26,400 --> 00:36:30,840 Speaker 1: they're always gendered male. That horn is falla. So the 578 00:36:30,960 --> 00:36:35,520 Speaker 1: unicorn would kneel in front of the virgin and place 579 00:36:35,920 --> 00:36:39,839 Speaker 1: his four legs and head on her lap, which is 580 00:36:39,840 --> 00:36:44,880 Speaker 1: such a lovely vision except for what happens next. Yeah, 581 00:36:44,920 --> 00:36:49,239 Speaker 1: the whole the whole capturing and killing of a unicorn. Yeah, 582 00:36:49,239 --> 00:36:50,920 Speaker 1: I mean, that's kind of the twisted thing about all 583 00:36:50,920 --> 00:36:55,160 Speaker 1: of this. And I wonder if this traces Christianity wise 584 00:36:55,280 --> 00:36:58,839 Speaker 1: to the whole thing about Eve and women being deceptive. 585 00:36:59,400 --> 00:37:06,160 Speaker 1: The fact that this masculine, strong unicorn is attracted to 586 00:37:06,239 --> 00:37:10,640 Speaker 1: this virginal creature in the woods, well we haven't even 587 00:37:10,680 --> 00:37:14,560 Speaker 1: gotten to marry yet, and yeah, and like submits to 588 00:37:14,640 --> 00:37:21,359 Speaker 1: her like purity, but she then turns on him and yes, 589 00:37:21,719 --> 00:37:25,200 Speaker 1: and leads him to slaughter. Essentially just like even that 590 00:37:25,280 --> 00:37:28,359 Speaker 1: apple man or more likely a pomegranate. To be fair, 591 00:37:28,600 --> 00:37:32,000 Speaker 1: these my trapper keepers are taken on a whole new 592 00:37:32,080 --> 00:37:36,200 Speaker 1: significant well, that's right. And and so as we move 593 00:37:36,360 --> 00:37:40,960 Speaker 1: into the Middle Ages pre Renaissance, we're starting or moving 594 00:37:40,960 --> 00:37:43,120 Speaker 1: into the Middle Ages and the Renaissance, we're starting to 595 00:37:43,160 --> 00:37:47,480 Speaker 1: see more and more ancient texts being discovered and translated, 596 00:37:47,719 --> 00:37:51,080 Speaker 1: and so descriptions of all of these animals are coming 597 00:37:51,080 --> 00:37:54,880 Speaker 1: to light, and so we start to see these critters 598 00:37:54,920 --> 00:37:58,560 Speaker 1: being featured in artwork more often, and they are typically 599 00:37:58,680 --> 00:38:02,239 Speaker 1: again shown hanging out with women, putting their heads in 600 00:38:02,280 --> 00:38:04,719 Speaker 1: their laps. I guess for a nap. I mean there 601 00:38:04,760 --> 00:38:07,640 Speaker 1: could be some weird sexual subtext, or it could I 602 00:38:07,680 --> 00:38:09,880 Speaker 1: don't know. Maybe she literally is just like so sweet 603 00:38:09,920 --> 00:38:11,799 Speaker 1: and pure that the unicorns wants to come hang out 604 00:38:11,840 --> 00:38:15,000 Speaker 1: for the day. I don't know. And those dude unicorns, 605 00:38:15,040 --> 00:38:21,880 Speaker 1: duticorns are always white, snow they are they are And Okay, 606 00:38:21,920 --> 00:38:25,280 Speaker 1: so we get this twelfth century manuscript called the English 607 00:38:25,320 --> 00:38:29,719 Speaker 1: Beastiary showing Gabriel, the Angel Gabriel as a hunter with 608 00:38:29,760 --> 00:38:33,719 Speaker 1: a horn and two dogs, driving the unicorn onto the 609 00:38:33,840 --> 00:38:38,160 Speaker 1: lap of the Virgin Mary. She's wearing blue. It's Mary's color. 610 00:38:38,280 --> 00:38:40,799 Speaker 1: She looks great in it. Uh. And then about four, 611 00:38:42,560 --> 00:38:44,319 Speaker 1: so we're giving you a rundown of some art. Here 612 00:38:45,000 --> 00:38:47,319 Speaker 1: we get this portrait of a fancy woman. She's an 613 00:38:47,360 --> 00:38:52,400 Speaker 1: Italian fancy lady, professional fancy lady, and it's her wedding portrait. 614 00:38:52,920 --> 00:38:55,160 Speaker 1: And there's all of this imagery in the background of 615 00:38:55,160 --> 00:38:58,960 Speaker 1: the painting related to fertility and marital virtues and prosperity, 616 00:38:59,160 --> 00:39:04,440 Speaker 1: but it us include a unicorn, a woman feeding a unicorn, 617 00:39:04,440 --> 00:39:07,400 Speaker 1: and it's playing into that idea that only a virgin 618 00:39:07,480 --> 00:39:11,080 Speaker 1: could lure him. So it represents not only the bride's 619 00:39:11,200 --> 00:39:15,080 Speaker 1: supposed purity, which would have been incredibly valuable and important, 620 00:39:15,120 --> 00:39:20,640 Speaker 1: but also represents that taming of the beloved. In marriage portraits, 621 00:39:20,719 --> 00:39:24,440 Speaker 1: you also see like trays that were given to people 622 00:39:24,480 --> 00:39:26,880 Speaker 1: on their wedding day that would feature unicorns and stuff 623 00:39:26,920 --> 00:39:29,760 Speaker 1: like that. So it was big symbolism for weddings in virtue. 624 00:39:30,040 --> 00:39:34,600 Speaker 1: Let's bring that back. Um yeah, hello, yeah, I mean, 625 00:39:34,719 --> 00:39:37,399 Speaker 1: I'm I'm not going to say that I'm uh mad 626 00:39:37,400 --> 00:39:39,680 Speaker 1: that I wasn't given a unicorn tray upon my wedding, 627 00:39:39,800 --> 00:39:43,920 Speaker 1: but I wouldn't have turned it away. Um, well, possibly 628 00:39:44,000 --> 00:39:47,640 Speaker 1: the best, biggest, and most well known example, even if 629 00:39:47,640 --> 00:39:49,839 Speaker 1: you literally don't know what it is, you've probably seen 630 00:39:49,880 --> 00:39:54,440 Speaker 1: it is these tapestries, the series of seven panels from 631 00:39:54,480 --> 00:39:59,960 Speaker 1: around fifteen hundred that depict the hunting, killing, and resumes 632 00:40:00,000 --> 00:40:05,520 Speaker 1: action of a unicorn. So the hunt symbolizes Christ's tribulations 633 00:40:05,520 --> 00:40:08,480 Speaker 1: on earth, and the pin that it's trapped in is 634 00:40:08,480 --> 00:40:12,160 Speaker 1: supposed to symbolize heaven. And according to this website that 635 00:40:12,200 --> 00:40:14,439 Speaker 1: we looked at called the culture Concept, which was really 636 00:40:14,480 --> 00:40:18,400 Speaker 1: digging into all the symbolism from these tapestries, the unicorn, 637 00:40:18,400 --> 00:40:22,520 Speaker 1: they say, is a savage, loyal, and emblematic representation of Christ. 638 00:40:22,560 --> 00:40:26,319 Speaker 1: He's pure and he's invincible. His white color was a 639 00:40:26,360 --> 00:40:31,160 Speaker 1: symbol of worldly enticement, exciting hope or desirement to lure, attract, 640 00:40:31,520 --> 00:40:34,719 Speaker 1: and tempt. And they write that the unicorn is a 641 00:40:34,760 --> 00:40:37,920 Speaker 1: symbol of the incarnate Redeemer who has raised a horn 642 00:40:38,000 --> 00:40:41,280 Speaker 1: of salvation for the sins of man, and the virgin 643 00:40:41,360 --> 00:40:45,680 Speaker 1: who ensnares him is Mary, his mother, whose virtue he 644 00:40:45,719 --> 00:40:49,879 Speaker 1: could not resist. And the thing is because if you're like, wait, 645 00:40:49,960 --> 00:40:52,560 Speaker 1: that isn't Mary supposed to be pure? And there's not 646 00:40:52,600 --> 00:40:55,960 Speaker 1: supposed to be like temptation and fighting fate and all 647 00:40:55,960 --> 00:40:59,440 Speaker 1: this stuff. Well there were there was clearly enough weird 648 00:40:59,480 --> 00:41:03,320 Speaker 1: subject xt for the Council of Trent in fifteen sixty 649 00:41:03,320 --> 00:41:08,680 Speaker 1: three to forbid the viewing of this tapestry. They were like, ah, 650 00:41:08,719 --> 00:41:13,239 Speaker 1: the symbolism is not quite pure enough for like innocent enough. 651 00:41:13,239 --> 00:41:15,799 Speaker 1: We're not really sure what's going on. But yeah, and 652 00:41:15,840 --> 00:41:19,719 Speaker 1: so if you were wondering if the symbolism was a 653 00:41:19,760 --> 00:41:24,600 Speaker 1: little strange or or maybe even violent in these Virtuya tapestries, 654 00:41:25,760 --> 00:41:27,840 Speaker 1: you're probably right. I mean, not that the Bible doesn't 655 00:41:28,000 --> 00:41:30,960 Speaker 1: isn't chock full of violence. Yeah, Well there's one tapestry 656 00:41:31,120 --> 00:41:34,040 Speaker 1: depicting the unicorn being killed, and it is I mean, 657 00:41:34,200 --> 00:41:36,040 Speaker 1: it's hard to look at just because you don't like 658 00:41:36,080 --> 00:41:38,400 Speaker 1: to see unicorn being killed, but of course that's the 659 00:41:38,400 --> 00:41:40,520 Speaker 1: whole Yeah, and that's the whole, like symbolism of the 660 00:41:40,520 --> 00:41:45,000 Speaker 1: crucifixion of Christ. Well sure, but also because this is 661 00:41:45,080 --> 00:41:48,400 Speaker 1: another example there you know, countless examples of this in history, 662 00:41:48,560 --> 00:41:52,080 Speaker 1: but another example of um, the Christian powers that be 663 00:41:53,160 --> 00:41:58,360 Speaker 1: acting within the pagan stories and cultures that already existed. 664 00:41:58,360 --> 00:42:01,040 Speaker 1: They're like, well, you know, we don't, we can't completely 665 00:42:01,120 --> 00:42:04,080 Speaker 1: uproot everything that these people already believe. Let's just layer 666 00:42:04,200 --> 00:42:07,360 Speaker 1: our beliefs on top of these pagan beliefs and practices 667 00:42:07,400 --> 00:42:10,920 Speaker 1: that already exist. And we've already discussed all of like 668 00:42:11,000 --> 00:42:14,080 Speaker 1: the more pagan representations of women and the hunt. But 669 00:42:14,120 --> 00:42:16,840 Speaker 1: they were powerful, they were active, they were jealous and 670 00:42:16,880 --> 00:42:21,040 Speaker 1: spiteful and sexual. But you can't have that with Christianity. Um. 671 00:42:21,080 --> 00:42:25,200 Speaker 1: And so you know that means that the horn would 672 00:42:25,200 --> 00:42:29,800 Speaker 1: represent Christ rather than potentially being a more phallic symbol 673 00:42:29,880 --> 00:42:33,120 Speaker 1: as it was in in pagan tradition. And there is 674 00:42:33,560 --> 00:42:37,759 Speaker 1: a panel among those tapestries that shows the unicorn with 675 00:42:37,800 --> 00:42:41,239 Speaker 1: its head in a woman's lap. So the symbolism of 676 00:42:41,280 --> 00:42:48,200 Speaker 1: course being Christ in like essentially like the virgin Mary's arms. Yeah. 677 00:42:48,360 --> 00:42:51,879 Speaker 1: So the same way that Christ comes to earth via Mary, 678 00:42:52,000 --> 00:42:55,920 Speaker 1: she has a vessel through her uterusts, her uturists. Uh, 679 00:42:56,160 --> 00:43:00,400 Speaker 1: same thing, like the the magical unicorn is lured by 680 00:43:00,480 --> 00:43:04,360 Speaker 1: this virgin so that it can be killed and be 681 00:43:04,480 --> 00:43:09,400 Speaker 1: resurrected as a Lisa Frank trapper keeper. Um. But this, 682 00:43:09,560 --> 00:43:12,520 Speaker 1: this next point reminded me of our Libido episode because 683 00:43:12,600 --> 00:43:15,359 Speaker 1: Mary was a hugely powerful figure in all of this 684 00:43:15,440 --> 00:43:18,840 Speaker 1: medieval art because not only because she was virginal, but 685 00:43:18,880 --> 00:43:21,480 Speaker 1: because she could therefore resist the weaknesses of the flesh. 686 00:43:21,480 --> 00:43:25,040 Speaker 1: Because remember from our Libido episode we talked about how 687 00:43:25,440 --> 00:43:28,120 Speaker 1: it used to be viewed that women were the ones 688 00:43:28,160 --> 00:43:32,839 Speaker 1: with the insatiable sex drive and therefore that made them 689 00:43:33,120 --> 00:43:36,279 Speaker 1: unfit to hold power, where the bread Goddess like the 690 00:43:36,400 --> 00:43:40,840 Speaker 1: bread goddess, whereas men were able to control their lust 691 00:43:41,160 --> 00:43:43,560 Speaker 1: and their sex drives, and so they that meant that 692 00:43:43,600 --> 00:43:46,280 Speaker 1: they were in control of themselves and the world around 693 00:43:46,280 --> 00:43:48,759 Speaker 1: them enough that they could and should hold power because 694 00:43:48,800 --> 00:43:50,560 Speaker 1: men are ruled by logic and women are ruled by 695 00:43:50,560 --> 00:43:56,720 Speaker 1: emotions and unicorns. Yeah, and so uh. She was also 696 00:43:56,760 --> 00:43:59,719 Speaker 1: a great example if you consider tapestries to be pop 697 00:43:59,800 --> 00:44:03,280 Speaker 1: called culture. Uh. She was also a really great example 698 00:44:03,320 --> 00:44:06,800 Speaker 1: to the higher born women whose men folk were away 699 00:44:06,880 --> 00:44:12,040 Speaker 1: fighting the crusades to remain chased and pure enough to 700 00:44:12,239 --> 00:44:16,239 Speaker 1: like Laura Christ symbolizing unicorn. And all of this is 701 00:44:16,239 --> 00:44:20,439 Speaker 1: adding up to the Capital C Church encouraging something called 702 00:44:20,600 --> 00:44:24,400 Speaker 1: Mario lottery, which is just a fancy word for worshiping 703 00:44:24,560 --> 00:44:29,720 Speaker 1: the virgin Mary, along with of course, the the god figure, 704 00:44:29,719 --> 00:44:35,000 Speaker 1: the father God figure. Right, and so I mean, I 705 00:44:35,040 --> 00:44:38,520 Speaker 1: guess that sort of brings us up to now almost. 706 00:44:38,600 --> 00:44:40,920 Speaker 1: I mean, we're sort of glossing over a lot of history, 707 00:44:40,960 --> 00:44:45,719 Speaker 1: but like the whole virginal little girl association with unicorns 708 00:44:45,760 --> 00:44:50,120 Speaker 1: still for sure, Lingers absolutely. And I was digging around 709 00:44:50,120 --> 00:44:54,120 Speaker 1: to try to find a moment in American pop culture 710 00:44:54,360 --> 00:44:59,640 Speaker 1: when unicorns first enter the fray, because it seems like 711 00:44:59,680 --> 00:45:02,680 Speaker 1: quite a big leap to go from these tapestries to 712 00:45:03,239 --> 00:45:08,160 Speaker 1: trapper keepers. And the best that I could find was 713 00:45:08,880 --> 00:45:14,640 Speaker 1: citing Fantasia, which came out in nineteen Because Fantasia has 714 00:45:14,719 --> 00:45:18,840 Speaker 1: a scene where all of these adorable unicorns are dancing around, 715 00:45:19,280 --> 00:45:22,040 Speaker 1: but this is the first time that we see them 716 00:45:22,040 --> 00:45:24,239 Speaker 1: in like a mass media setting where they are not 717 00:45:24,360 --> 00:45:28,680 Speaker 1: these white, masculine, powerful creatures of your but rather they 718 00:45:28,719 --> 00:45:32,720 Speaker 1: are multi colored and kind of sparkling, very my little 719 00:45:32,760 --> 00:45:39,440 Speaker 1: pony ish, and so Fantasia Disney's Fantasia is probably what 720 00:45:40,280 --> 00:45:45,320 Speaker 1: started introducing unicorns to kid culture. Oh that makes so 721 00:45:45,400 --> 00:45:48,319 Speaker 1: much sense. And then we grew up playing with My 722 00:45:48,360 --> 00:45:53,440 Speaker 1: Little Pony, Hasbro thanks a lot, and then Lisa Frank 723 00:45:54,040 --> 00:45:58,440 Speaker 1: for sure, and of course you know the other movies, 724 00:45:58,880 --> 00:46:04,000 Speaker 1: um and then me so of Obama riding a unicorn Pegasus. Yeah, 725 00:46:04,040 --> 00:46:11,360 Speaker 1: it all comes full circle from hieroglyphics to Obama memes. Yeah, 726 00:46:11,440 --> 00:46:15,480 Speaker 1: I mean it's perfect. Yeah. And I had completely forgotten 727 00:46:15,520 --> 00:46:19,359 Speaker 1: about that unicorn scene in Fantasia because it has been 728 00:46:19,480 --> 00:46:21,320 Speaker 1: quite a while since I've seen it. But I'm curious 729 00:46:21,400 --> 00:46:24,480 Speaker 1: to go back. I just remember I was kind of 730 00:46:24,560 --> 00:46:28,600 Speaker 1: scared in um, the part of Fantasia where like I 731 00:46:28,640 --> 00:46:30,680 Speaker 1: think Mickey's on the mountain and he's like making all 732 00:46:30,680 --> 00:46:32,880 Speaker 1: sorts of crazy magic happen, and I just remember that 733 00:46:32,920 --> 00:46:34,520 Speaker 1: kind of scared me as a little kid. Yeah, the 734 00:46:34,560 --> 00:46:36,560 Speaker 1: Wizard gets a little intense there for a minute, but 735 00:46:36,640 --> 00:46:39,840 Speaker 1: I wasn't scared of Legend with Tim Curry as the Devil. 736 00:46:40,200 --> 00:46:42,880 Speaker 1: I don't know. And I could watch Temple of Doom 737 00:46:42,920 --> 00:46:44,840 Speaker 1: with the guy's heart getting ripped out and I was 738 00:46:44,880 --> 00:46:48,480 Speaker 1: totally fine. Not me, but like Fantasia scared me. What 739 00:46:48,600 --> 00:46:52,360 Speaker 1: is that? Even? Maybe it was partly the music for 740 00:46:52,440 --> 00:46:56,319 Speaker 1: me at least, um, But like going back and just 741 00:46:56,400 --> 00:46:59,840 Speaker 1: looking online at images and like that. Of course you 742 00:46:59,880 --> 00:47:02,640 Speaker 1: can like watch that scene on YouTube. I mean it 743 00:47:03,000 --> 00:47:06,400 Speaker 1: looks straight out of you know, My Little Pony, like 744 00:47:06,440 --> 00:47:09,359 Speaker 1: old school sketch book. Yeah, I have to go back 745 00:47:09,360 --> 00:47:12,160 Speaker 1: and look at it now. Um. But so a couple 746 00:47:12,200 --> 00:47:14,560 Speaker 1: of years ago, there was this article on Slate where 747 00:47:14,600 --> 00:47:16,359 Speaker 1: they were examining this quite it was one of one 748 00:47:16,400 --> 00:47:19,640 Speaker 1: of many articles examining this question of like why do 749 00:47:19,800 --> 00:47:25,440 Speaker 1: we have the link between little girls and unicorns? Like 750 00:47:25,480 --> 00:47:28,360 Speaker 1: what's up with that? And Nina sha and Rastogi was 751 00:47:28,400 --> 00:47:31,399 Speaker 1: writing that it could be, you know, obviously, like none 752 00:47:31,400 --> 00:47:35,399 Speaker 1: of us can be experts on why a girl might 753 00:47:35,440 --> 00:47:37,839 Speaker 1: feel the way she does, but it could just be 754 00:47:37,920 --> 00:47:43,560 Speaker 1: that connection between the mythology that it takes something special 755 00:47:43,600 --> 00:47:46,320 Speaker 1: in a woman or a girl to draw the magic 756 00:47:46,360 --> 00:47:48,879 Speaker 1: of the unicorn. Maybe there is some some of that 757 00:47:48,960 --> 00:47:52,839 Speaker 1: lingering around our depictions of unicorns today. That's like still 758 00:47:52,880 --> 00:47:56,960 Speaker 1: in our collective minds that you hope that you are 759 00:47:57,160 --> 00:48:01,960 Speaker 1: special enough, um to like draw a unicorn out of 760 00:48:02,000 --> 00:48:04,799 Speaker 1: the forest, like especially when you're a little kid and 761 00:48:04,800 --> 00:48:07,640 Speaker 1: you're playing in the woods. I don't know, maybe there's 762 00:48:07,680 --> 00:48:11,080 Speaker 1: some like just kid animal connection that you hope like 763 00:48:11,200 --> 00:48:13,759 Speaker 1: you can be the one to draw the unicorn. Well, 764 00:48:13,800 --> 00:48:16,120 Speaker 1: I think like when I was a kid, at least 765 00:48:16,120 --> 00:48:20,759 Speaker 1: I had no idea about virgins attracting units. But I 766 00:48:20,760 --> 00:48:23,440 Speaker 1: I to me, it's just a lot more elemental of 767 00:48:23,800 --> 00:48:27,320 Speaker 1: a unicorn is such a perfect combination of the adventure 768 00:48:27,360 --> 00:48:31,879 Speaker 1: that you get from horses and magic, magic and imagination, 769 00:48:32,600 --> 00:48:38,560 Speaker 1: so and the whole like sparkle glitter factor certainly helps. Yeah, 770 00:48:38,600 --> 00:48:40,480 Speaker 1: I mean it's the same way. Like it goes back 771 00:48:40,520 --> 00:48:45,320 Speaker 1: to our Mermaid episode two that we we I mean, whoever, 772 00:48:45,400 --> 00:48:48,120 Speaker 1: we as girls, women, us as a culture like are 773 00:48:48,200 --> 00:48:52,239 Speaker 1: drawn to these sort of like half and half critters. 774 00:48:52,239 --> 00:48:54,960 Speaker 1: These things that are almost like us. Are almost like 775 00:48:55,040 --> 00:48:58,000 Speaker 1: the things that we see in daily life, but not quite. 776 00:48:58,040 --> 00:49:00,400 Speaker 1: They're a little bit more special, a little bit more magical, 777 00:49:00,440 --> 00:49:04,120 Speaker 1: they hold special powers. Well, and now if we look 778 00:49:04,160 --> 00:49:08,720 Speaker 1: at kind of unicorn vernacular, unicorns are very much associated 779 00:49:08,760 --> 00:49:14,719 Speaker 1: more with uh, non binary culture and gay culture, where um, 780 00:49:14,800 --> 00:49:19,200 Speaker 1: you know, unicorns are these very special things and they're 781 00:49:19,239 --> 00:49:24,920 Speaker 1: more representative of, you know, the the uniqueness of of people. 782 00:49:25,160 --> 00:49:30,799 Speaker 1: Although when you do google literally just women unicorns, Like 783 00:49:30,920 --> 00:49:33,320 Speaker 1: everything that comes up on that first page of Google 784 00:49:33,800 --> 00:49:38,760 Speaker 1: is like gamer bros and in the like talking about 785 00:49:38,760 --> 00:49:42,440 Speaker 1: how a woman who likes nerd culture is a unicorn 786 00:49:43,520 --> 00:49:48,000 Speaker 1: and I'm just like anything that's rare to find. Yeah, yeah, um, yeah, 787 00:49:48,000 --> 00:49:50,520 Speaker 1: there are there are lots of different ways that's uh, 788 00:49:50,680 --> 00:49:54,240 Speaker 1: that's applied. Um. Also, one thing I learned about reading 789 00:49:54,320 --> 00:49:57,360 Speaker 1: up for this episode is that there is apparently a 790 00:49:57,360 --> 00:50:03,239 Speaker 1: lot of unicorn in fiction erotica. Not surprised if it exists. 791 00:50:03,800 --> 00:50:06,880 Speaker 1: Oh yeah, there's erotica for two? Is that what it is? 792 00:50:07,200 --> 00:50:12,680 Speaker 1: Rule sum number where everything has a dirty interpretation online? Um? 793 00:50:12,719 --> 00:50:15,840 Speaker 1: But if we also like hop back into the Lisa 794 00:50:15,840 --> 00:50:19,320 Speaker 1: Frankie universe for a second, you know she's got the unicorns, 795 00:50:19,320 --> 00:50:25,360 Speaker 1: but also the dolphins happening. This came up with Laura Brateman, 796 00:50:25,440 --> 00:50:28,080 Speaker 1: who was an m I T Graduate student in the 797 00:50:28,120 --> 00:50:30,719 Speaker 1: history of science who writes about animals and how we 798 00:50:30,800 --> 00:50:35,840 Speaker 1: think of them, and she told NPR in eleven that, quote, 799 00:50:35,880 --> 00:50:41,800 Speaker 1: horses and dolphins and unicorns are all borderland creatures, gateway 800 00:50:41,880 --> 00:50:45,640 Speaker 1: animals to other worlds, and they let us be cowgirls 801 00:50:45,640 --> 00:50:49,840 Speaker 1: and oceanographers and mermaids and princesses. Well, that whole gateway 802 00:50:49,880 --> 00:50:53,760 Speaker 1: to the borderland or whatever. Which now I'm just thinking 803 00:50:53,760 --> 00:50:57,520 Speaker 1: of that Madonna song h borderline. Um, is it the 804 00:50:57,520 --> 00:51:00,200 Speaker 1: gateway to the meadow of understanding? Yeah? I think out. 805 00:51:00,239 --> 00:51:03,239 Speaker 1: But that's like basically the plot to legend, right, Like 806 00:51:03,280 --> 00:51:07,000 Speaker 1: I mean, I'm saying right to you. No right, in 807 00:51:07,000 --> 00:51:13,120 Speaker 1: a very homeschool move exactly. Um, but basically a gateway 808 00:51:13,120 --> 00:51:15,680 Speaker 1: to evil opens up and Tom Cruise and Mia Sarah 809 00:51:15,719 --> 00:51:17,839 Speaker 1: have to go put a stop to it with all 810 00:51:17,880 --> 00:51:21,839 Speaker 1: of their little Woodland friends. Yeah. Yeah, but I think 811 00:51:21,880 --> 00:51:26,239 Speaker 1: these I think this this gate opens up into delightful magic. Yeah, 812 00:51:26,320 --> 00:51:32,520 Speaker 1: cupcakes and and Fantasia and glitter yeah, or just you know, 813 00:51:32,600 --> 00:51:37,359 Speaker 1: like having having adventures. Also, I don't want to leave 814 00:51:37,360 --> 00:51:40,360 Speaker 1: the guys out of the unicorn conversation. I know that 815 00:51:40,440 --> 00:51:42,960 Speaker 1: there are a lot of boys, you got the Brownies 816 00:51:43,000 --> 00:51:45,239 Speaker 1: who love my little pony. I know, not all the 817 00:51:45,280 --> 00:51:50,680 Speaker 1: ponies or unicorns. There's only one unicorn among the pony crew. Um, 818 00:51:50,719 --> 00:51:54,520 Speaker 1: but still very closely related. Uh. And you know, guys 819 00:51:54,560 --> 00:51:57,839 Speaker 1: out there who who love a unicorn? Do you feel 820 00:51:57,960 --> 00:52:01,560 Speaker 1: left out? Because this whole conversation has basically centered on 821 00:52:01,640 --> 00:52:05,319 Speaker 1: how gendered unicorn mythology is. And it's because it's all 822 00:52:05,360 --> 00:52:08,160 Speaker 1: having to do with women, whether it's the active, jealous 823 00:52:08,160 --> 00:52:13,360 Speaker 1: goddess or the virginal maiden. But originally the unicorn was 824 00:52:13,440 --> 00:52:17,160 Speaker 1: gendered male. It was masculine. Yeah, that's what I'm saying. Yeah, 825 00:52:17,200 --> 00:52:20,080 Speaker 1: the un itself has has pretty much always been gendered, 826 00:52:20,239 --> 00:52:23,600 Speaker 1: which is yeah, but not definitely not anymore. Now it's 827 00:52:23,640 --> 00:52:26,480 Speaker 1: become this like this, this girly thing. I have a 828 00:52:26,520 --> 00:52:31,400 Speaker 1: feeling if unicorns still had their like hyper masculine phallic association, 829 00:52:31,560 --> 00:52:34,640 Speaker 1: we would not see them in kid culture as much. 830 00:52:34,880 --> 00:52:38,239 Speaker 1: That's true. That's true. Yeah, and and uh, they were 831 00:52:38,280 --> 00:52:41,080 Speaker 1: clearly masculine and powerful enough to be part of the 832 00:52:41,200 --> 00:52:45,680 Speaker 1: Royal Crest. So so, if there are any unicorn scholars 833 00:52:45,680 --> 00:52:47,919 Speaker 1: out there, because yes, you do exist, and I think 834 00:52:47,920 --> 00:52:50,640 Speaker 1: this is like the call for people with a very 835 00:52:50,680 --> 00:52:54,920 Speaker 1: specific profession. Um, we would love to hear from you, 836 00:52:55,080 --> 00:53:02,879 Speaker 1: because who knew there was so much to the unicorn. Yeah, 837 00:53:02,880 --> 00:53:05,759 Speaker 1: it's one giant, amazing game of telephone. Like you said, 838 00:53:05,800 --> 00:53:08,319 Speaker 1: I think it's perfect. And any unicorn fans out there, 839 00:53:08,520 --> 00:53:10,080 Speaker 1: we want to hear from you. Also, if you've got 840 00:53:10,120 --> 00:53:15,359 Speaker 1: any good unicorn swag or tattoos or tattoos, send us photos. 841 00:53:15,520 --> 00:53:18,160 Speaker 1: You can also tag us on Instagram. Have you bought 842 00:53:18,160 --> 00:53:22,600 Speaker 1: the horn for your cat? They sell a horn for cats? Oh, man, 843 00:53:22,960 --> 00:53:25,200 Speaker 1: i'd be really cute. Did they sell them for dogs? Probably? 844 00:53:25,200 --> 00:53:26,879 Speaker 1: I'm sure you could use the same thing. My dog 845 00:53:26,920 --> 00:53:29,640 Speaker 1: would hate it, but I'd love it. You have to 846 00:53:29,640 --> 00:53:33,040 Speaker 1: get one, so send us all of your unicorn email 847 00:53:33,239 --> 00:53:36,480 Speaker 1: mom Stuff at how stuff works dot com is our 848 00:53:36,560 --> 00:53:39,399 Speaker 1: mailing address. You can also tweet us all of your 849 00:53:39,480 --> 00:53:45,080 Speaker 1: unicorn emojis at Mom's Stuff podcast or messages on Facebook. 850 00:53:45,239 --> 00:53:47,160 Speaker 1: And we've got a couple of messages to share with 851 00:53:47,200 --> 00:53:55,200 Speaker 1: you when we come right back from a quick break. Okay, 852 00:53:55,239 --> 00:53:57,400 Speaker 1: we'll have a letter here from Ariana. In response to 853 00:53:57,440 --> 00:54:02,120 Speaker 1: our tattoos episodes, she said is I've had many thoughts 854 00:54:02,160 --> 00:54:04,000 Speaker 1: on many of your subjects, but after listening to your 855 00:54:04,000 --> 00:54:07,080 Speaker 1: episode on Tattooed Women, I could not miss this opportunity 856 00:54:07,160 --> 00:54:10,120 Speaker 1: to tell you about my badass mother in law. She's 857 00:54:10,160 --> 00:54:13,160 Speaker 1: your classic second wave feminist, born in nineteen fifty one, 858 00:54:13,239 --> 00:54:16,480 Speaker 1: working her butt off as a mother and successful career woman, 859 00:54:16,800 --> 00:54:19,560 Speaker 1: out earning her husband for many years now. In two 860 00:54:19,560 --> 00:54:22,680 Speaker 1: thousand nine, her two sons made her dream of getting 861 00:54:22,680 --> 00:54:25,680 Speaker 1: a tattoo a reality as their Mother's Day gift to her. 862 00:54:26,200 --> 00:54:28,799 Speaker 1: I was there that day, and she was so adorably 863 00:54:28,840 --> 00:54:31,759 Speaker 1: happy to finally be getting inked. When I heard you 864 00:54:31,800 --> 00:54:34,560 Speaker 1: talk about Native Americans during the podcast, I knew I 865 00:54:34,600 --> 00:54:36,520 Speaker 1: had to write in because my mother in law is 866 00:54:36,560 --> 00:54:40,000 Speaker 1: also an active member of the Potawatamie tribe. Her tattoo 867 00:54:40,120 --> 00:54:42,919 Speaker 1: is a Native American pictograph of a humming bird, which 868 00:54:42,920 --> 00:54:46,239 Speaker 1: is her spirit animal. Because she is always busy, I've 869 00:54:46,280 --> 00:54:48,359 Speaker 1: attached a few pictures of the day she got inked, 870 00:54:48,400 --> 00:54:50,440 Speaker 1: and fair listeners, I can attest that they are adorable, 871 00:54:51,320 --> 00:54:54,080 Speaker 1: Arianna goes on. My faith is the one of her 872 00:54:54,200 --> 00:54:56,360 Speaker 1: in the chair and her two sons looking on in 873 00:54:56,400 --> 00:54:58,960 Speaker 1: the mirror. Most people who meet or even get to 874 00:54:59,000 --> 00:55:01,680 Speaker 1: know her would never think someone like her would have 875 00:55:01,680 --> 00:55:04,440 Speaker 1: a tattoo, But I know how meaningful it is to her, 876 00:55:04,480 --> 00:55:07,319 Speaker 1: and I love that she finally got one. Thanks for 877 00:55:07,360 --> 00:55:10,719 Speaker 1: your fearless, funny feminist podcast. To keep it up well, 878 00:55:10,719 --> 00:55:15,440 Speaker 1: Thank you, Arianna. I have a terrific email here from Mark, 879 00:55:15,440 --> 00:55:17,839 Speaker 1: who writes thanks so much for the work you put 880 00:55:17,840 --> 00:55:21,360 Speaker 1: into the podcast over the years. I'm a new listener, male, married, 881 00:55:21,440 --> 00:55:23,319 Speaker 1: middle age, and I got a story I hope you'll 882 00:55:23,360 --> 00:55:26,440 Speaker 1: find funny. A couple of years ago, I began managing 883 00:55:26,440 --> 00:55:29,120 Speaker 1: a team of six young women in an advertising department. 884 00:55:29,320 --> 00:55:31,680 Speaker 1: It was a change for me as I've usually worked 885 00:55:31,680 --> 00:55:34,320 Speaker 1: on the analytical side of marketing, where I had managed 886 00:55:34,360 --> 00:55:38,080 Speaker 1: mostly men. Generally, things had gone very well, but recently 887 00:55:38,120 --> 00:55:40,319 Speaker 1: I came to realize that I had work to do 888 00:55:40,400 --> 00:55:43,000 Speaker 1: when it came to understanding the experiences of young women 889 00:55:43,000 --> 00:55:47,840 Speaker 1: in the workplace. Enter Smindy. I've since been devouring the 890 00:55:47,960 --> 00:55:51,720 Speaker 1: series from both ends, old and new. Recently, I visited 891 00:55:51,719 --> 00:55:55,920 Speaker 1: some old friends back home in Ontario, Toronto, a trip 892 00:55:55,960 --> 00:55:59,120 Speaker 1: that necessitated a four hour drive from the airport, during 893 00:55:59,160 --> 00:56:01,799 Speaker 1: which I listened to a bunch of old episodes. When 894 00:56:01,800 --> 00:56:03,640 Speaker 1: I got to the reunion, I sat down in a 895 00:56:03,680 --> 00:56:07,080 Speaker 1: camp chair and began to enjoy the party. Then I 896 00:56:07,160 --> 00:56:09,319 Speaker 1: strained up at one point and the arm of the 897 00:56:09,360 --> 00:56:13,080 Speaker 1: camp chair bumped into my pocketed iPhone, and immediately Stuff 898 00:56:13,080 --> 00:56:16,839 Speaker 1: Mom Never Told You began playing really loud. The episode 899 00:56:17,000 --> 00:56:21,320 Speaker 1: was can You Get Pregnant on your Period? Naturally, half 900 00:56:21,400 --> 00:56:24,000 Speaker 1: my friends just laughed at me, and the other half 901 00:56:24,040 --> 00:56:26,040 Speaker 1: thought I had done something so bad at work that 902 00:56:26,160 --> 00:56:30,040 Speaker 1: sensitivity training had been required. I explained that all was well, 903 00:56:30,080 --> 00:56:32,040 Speaker 1: it was just that I wanted to develop my understanding 904 00:56:32,040 --> 00:56:34,719 Speaker 1: of women's issues. Most of the men then stared at 905 00:56:34,760 --> 00:56:36,600 Speaker 1: me blankly. But I was a bit of a hit 906 00:56:36,680 --> 00:56:38,719 Speaker 1: that weekend with some of the wives and took the 907 00:56:38,760 --> 00:56:42,279 Speaker 1: opportunity to evangelize on your behalf. I wound up having 908 00:56:42,320 --> 00:56:45,200 Speaker 1: several great conversations about your podcast and what I've learned 909 00:56:45,239 --> 00:56:47,920 Speaker 1: since I started listening a few months back. Please keep 910 00:56:48,000 --> 00:56:49,880 Speaker 1: up with great work and if it helps, please know 911 00:56:49,920 --> 00:56:52,080 Speaker 1: that this middle aged man has learned a lot from 912 00:56:52,080 --> 00:56:56,040 Speaker 1: your efforts. And Mark, thank you so much. I love 913 00:56:56,120 --> 00:56:59,879 Speaker 1: that story. We did find it very funny and uh, 914 00:57:00,000 --> 00:57:02,520 Speaker 1: who knows to you for being a terrific boss who's 915 00:57:02,560 --> 00:57:08,280 Speaker 1: taking time to learn more about his employees in that way. 916 00:57:08,560 --> 00:57:11,680 Speaker 1: So listeners, if you have stories to share with us, 917 00:57:11,880 --> 00:57:14,960 Speaker 1: Mom stuff at how stuff works dot com is our 918 00:57:15,000 --> 00:57:17,000 Speaker 1: email address and for links to all of our social 919 00:57:17,040 --> 00:57:19,000 Speaker 1: media as well as all of our blogs, videos and 920 00:57:19,080 --> 00:57:21,600 Speaker 1: podcasts with our sources. So you can learn even more 921 00:57:21,640 --> 00:57:25,479 Speaker 1: about unicorns, head on over to stuff Mom Never Told 922 00:57:25,520 --> 00:57:32,240 Speaker 1: You dot com. We're more on this and thousands of 923 00:57:32,240 --> 00:57:42,240 Speaker 1: other topics. Is it how stuff Works dot com