WEBVTT - "YMCA" by The Village People: Everything You Didn't Know

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<v Speaker 1>Too Much Information is a production of iHeartRadio.

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<v Speaker 2>Hello everyone, and welcome to another episode of Too Much Information,

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<v Speaker 2>the show that brings you the secret stories and little

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<v Speaker 2>alone details about your favorite movies, music, TV shows and more.

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<v Speaker 2>We are your disco DeVos of details, your historians of

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<v Speaker 2>Homeronic hymns. To him, you're insensitive portrayals of indigenous people

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<v Speaker 2>of ananity.

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<v Speaker 1>My name's Jordan run Tag and I'm Alex Heigel. I

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<v Speaker 1>was good. I thought you would have liked the indigenous

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<v Speaker 1>and peoples of ananity. Yeah, yeah, yeah.

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<v Speaker 2>Well today, in casey I haven't guessed already, we are

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<v Speaker 2>talking about a glorious bit of sonic seventies spray Cheese,

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<v Speaker 2>a song that will be a staple of bar Mitzvah's

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<v Speaker 2>retirement parties in the pre nine PM time frame of

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<v Speaker 2>wedding receptions until the end of time.

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<v Speaker 1>That is right.

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<v Speaker 2>Today, we are discussing the history of YMCA by the

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<v Speaker 2>Village People, or possibly Village People. I think they're one

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<v Speaker 2>of those bands that as a shoot an article, which

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<v Speaker 2>is one of the many things they have in common

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<v Speaker 2>with talking heads. The discussion of YMCA has two separate

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<v Speaker 2>sides of my professional brand at odds. The longtime music journalist,

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<v Speaker 2>then May, feels compelled to say that it's lame, because

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<v Speaker 2>in a certain sense it is, but the long time

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<v Speaker 2>events DJ that lurks within me also suggests it's actually

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<v Speaker 2>pretty great because I've seen what YMCA can do on

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<v Speaker 2>a dance floor, and folks, let me tell you, it

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<v Speaker 2>gets results. It's just so unapologetically goofy and upbeat that

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<v Speaker 2>regardless of how much you think you hate it when

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<v Speaker 2>it comes on, you can't help but love it if

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<v Speaker 2>you punch it in right here, just as like I

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<v Speaker 2>jump scare, yeah, uh here I go. I mean to me,

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<v Speaker 2>I love YMCA because it's unique in that it's so

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<v Speaker 2>firmly of its time, and yet it's transcended it's time.

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<v Speaker 2>It's almost like how the film Grease portrays this of

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<v Speaker 2>the fifties that never really existed. That's kind of how

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<v Speaker 2>I feel about WHYMCA. It paints this extremely sanitized yet

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<v Speaker 2>also innuendo leaden as we'll later discuss cartoon portrait of

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<v Speaker 2>the disco era.

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<v Speaker 1>I wouldn't want to live there, but I.

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<v Speaker 2>Think we can all agree that it's sometimes a nice

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<v Speaker 2>place to visit. Heigel, I can see you going either

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<v Speaker 2>way with this. It has horn charts by Horace Att,

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<v Speaker 2>It's got that goal for it.

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<v Speaker 3>What do you think of Whymca?

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<v Speaker 1>You know, it's like what do you think of the air?

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<v Speaker 1>You know? Like what I struggled with, it's like, you

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<v Speaker 1>know American pie, well know, I hate American Well I

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<v Speaker 1>was gonna say, yeah, yeah, I don't know, man, It's

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<v Speaker 1>like it's just one of those things that's like woven

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<v Speaker 1>into the tapestry of American life that it's inextricable and

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<v Speaker 1>so bisy. Isn't that weird? Yes? It is. It is.

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<v Speaker 1>That's what I'm saying. It's deeply weiz are. It's like

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<v Speaker 1>the most successful like queer infiltration of mainstream culture since

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<v Speaker 1>like Rock Hudson. I don't know, but he was pretending otherwise. Yeah,

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<v Speaker 1>I mean I insert any number of like deeply closeted

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<v Speaker 1>Hollywood people can't say that, say, they'll bull up a

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<v Speaker 1>big bleep on that. Yeah yeah. Uh. Kevin Costner before

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<v Speaker 1>he before he was just a predator. First he was

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<v Speaker 1>a closet a gay, No no different Kevin Oh yeah,

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<v Speaker 1>Kevin Spacey. God, how much would have rule of Kevin

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<v Speaker 1>Costner was gay? Just do a series of bleeps and

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<v Speaker 1>then me going, God, how much would rule of Kevin

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<v Speaker 1>Costner was gay? It would explain his obsession with cowboys.

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<v Speaker 1>Oh yeah, I don't know, man, it's weird. I like

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<v Speaker 1>I associate this with like a deep cosmic malaise because

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<v Speaker 1>I know that your sister steady state, Well that's true,

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<v Speaker 1>but like I know your wedding DJ man, but does

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<v Speaker 1>anybody like like when I picture someone doing the YMCA

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<v Speaker 1>or being in a room where YMC is playing, it's

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<v Speaker 1>just like the most.

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<v Speaker 3>There's some self loathing.

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<v Speaker 1>Well, it's just like the most performative, listless thing. And like,

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<v Speaker 1>you know, there was a roller rink in central Pennsylvania

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<v Speaker 1>that I used to go to because we didn't have

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<v Speaker 1>much to do, and they would play YMCA and it

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<v Speaker 1>was just this perfect image of like American life, like

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<v Speaker 1>people just circling this big thing, not going anywhere for

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<v Speaker 1>any reason, and just sort of like half acidly making

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<v Speaker 1>letter shapes with their hands. And like, I don't know

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<v Speaker 1>any other pop song with an accompanying dance that really

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<v Speaker 1>does that, Like Makarena at least you could be like,

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<v Speaker 1>well it's quasi hispanic. You know. The electric slide is

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<v Speaker 1>electric athletic. It's something chacha, real smooth. That's it has.

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<v Speaker 1>It has its stupid shuffle. I don't even know that one.

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<v Speaker 3>Oh really that's a I'd be more of a Southern one.

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<v Speaker 1>Yeah, I just so, it's it's so weird, man. It

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<v Speaker 1>feels like it's like this national anthem thing that's like

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<v Speaker 1>you just obligated to respond and it says nothing. It's

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<v Speaker 1>like ticks something in our brains where we're like, oh,

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<v Speaker 1>time to sing along and do the hand shape thing.

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<v Speaker 1>And I don't really know what other song other than

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<v Speaker 1>like the national anthem just elicits such a resigned sense

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<v Speaker 1>of group think, you know, like you can play this

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<v Speaker 1>on death Row and someone would put up the YMCA thing.

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<v Speaker 1>It's just like it's just so drilled into our culture

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<v Speaker 1>in a way that I don't think anything else really is.

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<v Speaker 1>You know.

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<v Speaker 2>That's a phenomenal both visual and insight. Yeah, I mean,

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<v Speaker 2>I don't know. I mean you know what I mean.

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<v Speaker 2>It could possibly be that it's the dance that requires

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<v Speaker 2>the bare minimum. That's true, you know, I mean we

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<v Speaker 2>love the bare minimum.

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<v Speaker 1>You gotta know how to do quarter notes, yeah, and

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<v Speaker 1>big obvious letter shapes. Although I tend to have a

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<v Speaker 1>problem knowing which way the sea goes. Oh sure, yeah,

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<v Speaker 1>is it your see or is it the is it

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<v Speaker 1>like like stage left or no, it's the other way exactly.

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<v Speaker 3>Yeah.

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<v Speaker 2>Well, I mean we won't be talking too much about

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<v Speaker 2>the song's musical merits in this episode, but as you said,

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<v Speaker 2>more of the cultural phenomenon, that is, the village people

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<v Speaker 2>are the village people something like that, and you know.

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<v Speaker 1>You laughed, But they moved sixty five.

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<v Speaker 2>Million records in the space of like six years, five years.

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<v Speaker 1>It's pretty insane. Yeah, I mean part of me is

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<v Speaker 1>always just inclined to like ignore anything that happened in

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<v Speaker 1>like mid to late seventies in the record industry, maybe

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<v Speaker 1>just the entire seventies for the record industry because it

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<v Speaker 1>was at its like Imperial era. You couldn't you know,

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<v Speaker 1>pirate vinyl and everyone had a nice stereo. Cable wasn't

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<v Speaker 1>so much a thing. So it's like, yeah, twenty million then,

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<v Speaker 1>but like you know, Disco Duck sold over four million, HAA, well,

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<v Speaker 1>I mean that was the thing.

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<v Speaker 2>This group was signed to Cusablanca Records, as we'll talk

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<v Speaker 2>about later, as a novelty band. I mean, the guy

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<v Speaker 2>who ran the record label had come from basically running

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<v Speaker 2>a novelty label, and so every act he sign Kiss

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<v Speaker 2>was one of them. Donna Summers was one, and that

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<v Speaker 2>was Once You Had Loved to Love You, which is

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<v Speaker 2>like nineteen minutes of her grown.

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<v Speaker 1>Yeah, but that's genuinely subversive, man like, because that's that

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<v Speaker 1>is that that's moroder Is on program that one. I think,

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<v Speaker 1>so yeah, I mean that's just so like, that's almost

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<v Speaker 1>avant garde, right, Kiss, for all of their lack of merits,

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<v Speaker 1>except as businessmen like you see, you saw the niche

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<v Speaker 1>that they filled. I just don't know who's clamoring for this.

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<v Speaker 1>I have a thought. I mean, it's it's a fine line.

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<v Speaker 1>Let's not do any let's not do any facts. Let's

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<v Speaker 1>just pontificate about YMCA for I don't know an hour

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<v Speaker 1>until we both sort of go hoarse and then we

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<v Speaker 1>just the whole thing just ends.

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<v Speaker 3>Both wander away.

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<v Speaker 2>I mean, no, this is sort of the carollary the

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<v Speaker 2>spinal tap. There's such a fine line between clever and stupid.

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<v Speaker 2>There's a fine line between novelty and avant garde. I mean, oh,

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<v Speaker 2>I was listening to some podcast about the history of

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<v Speaker 2>the recorded music and they mentioned they're coming to take

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<v Speaker 2>me Away.

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<v Speaker 3>Yeah, the novelty song from.

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<v Speaker 2>A and all the sped up tapes and stuff on

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<v Speaker 2>that was like actually viewed as fairly groundbreaking.

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<v Speaker 1>Oh yeah, Chipmunk still yeah, yeah, I mean because music

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<v Speaker 1>Concrete was like the music Concrete was like the big

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<v Speaker 1>thing at the but dumb. Yeah, yeah exactly, And yeah,

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<v Speaker 1>I don't know, man, It's just I would love to

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<v Speaker 1>be inside that guy's head. Like, I also understand the

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<v Speaker 1>idea of Casablanca Records as like an operating hole. Like

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<v Speaker 1>you know, you have Donna Summer, You've got R and

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<v Speaker 1>B disco dance crossover, you've got Kiss, big meaty lunkhead rock,

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<v Speaker 1>and they dress weird. Where the do the Village People

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<v Speaker 1>slot in? How did that come into his brain where

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<v Speaker 1>he was like, I want to make the gayest band

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<v Speaker 1>in the world, and that's it, full stop. Somebody didn't

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<v Speaker 1>read ahead on the outline, No, I sure didn't. Well, well,

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<v Speaker 1>we'll get to that.

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<v Speaker 2>But I mean, I as you very correctly noted, arguably

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<v Speaker 2>the Village People's greatest legacy, not arguably it is the

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<v Speaker 2>greatest legacy, is that it helped int a greate gay

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<v Speaker 2>culture in the mainstream largely through the use of subcultural stereotypes.

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<v Speaker 2>And this brings us back to our recurring segment of

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<v Speaker 2>the show that we like to call two straight white

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<v Speaker 2>guys discuss queer culture.

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<v Speaker 1>Hey, I know who Sylvester is. I have some crid.

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<v Speaker 2>I mean the village people did play a crucial role

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<v Speaker 2>in integrating gay culture into the mainstream, but don't.

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<v Speaker 1>Take our word for it. Karen Tongsen, a.

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<v Speaker 2>Queer studies scholar and associate professor of English and Gender

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<v Speaker 2>Studies at the University of Southern California, makes the case

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<v Speaker 2>that the YMCA song, and particularly the video, which was

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<v Speaker 2>filmed on location at the wise famous McBurnie location in

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<v Speaker 2>Manhattan's Chelsea District, illustrates the way that queerness has long

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<v Speaker 2>existed in real life and pop culture. She says, a

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<v Speaker 2>lot of queer expression has happened through innuendo. That's essentially

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<v Speaker 2>how queer popular culture has existed as something that could

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<v Speaker 2>be read in multi sltiple ways.

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<v Speaker 1>There's a sense of having to be able to communicate with.

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<v Speaker 2>Each other in plain sight, but without other people figuring

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<v Speaker 2>it out. In England, there was a dialect call and

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<v Speaker 2>maybe it made its way over here.

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<v Speaker 1>I don't think it did called polari. Are you familiar

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<v Speaker 1>with this, I'm not.

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<v Speaker 2>It's basically queer Cockney rhyming slang. It was lingo and

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<v Speaker 2>because in the UK homosexuality was outlawed and was illegal

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<v Speaker 2>until nineteen sixty seven, Yeah, it was you'd go to jail,

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<v Speaker 2>So there was a whole dialect that evolved to be spoken.

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<v Speaker 1>I would generally not be able to tell if it

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<v Speaker 1>were completely invented by like Anthony Burgess, you know, yeah,

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<v Speaker 1>oh seriously. Yeah.

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<v Speaker 2>No, it's from the Italian polare to talk to the

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<v Speaker 2>Italian verb, and it was used in Britain by actors,

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<v Speaker 2>circus and fairground performers, professional wrestlers, merchant navy sailors, criminals

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<v Speaker 2>and sex workers, and particularly among the gay subculture.

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<v Speaker 1>What a beautiful cross section. Yeah, I was gonna say,

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<v Speaker 1>people man at that party, circus folk. No, it's it's

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<v Speaker 1>very fascinating.

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<v Speaker 2>And you know what Professor Tonkson said earlier about YMCA

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<v Speaker 2>being able to be read in multiple ways, this is

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<v Speaker 2>a recurring theme throughout this episode, people insisting that YMCA

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<v Speaker 2>has multiple potential meetings, which was very much not my

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<v Speaker 2>perception of this song. I thought it was pretty cut

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<v Speaker 2>and dry. But as we'll talk about Victor Willis, who's

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<v Speaker 2>the Village People lead singer, and he's the guy who

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<v Speaker 2>wrote the lyrics of the song. He is straight, and

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<v Speaker 2>he's vehemently denied, with threats of legal action, that he

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<v Speaker 2>knowingly wrote a gay anthem, though he says he doesn't

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<v Speaker 2>care that it's been adopted as such. Randy Jones, the

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<v Speaker 2>Cowboy and the Village People, made this point to Spin

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<v Speaker 2>magazine in their oral history of YMCA. He said, I

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<v Speaker 2>think you can go into the lyrics of YMCA and

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<v Speaker 2>if you're a straight jock who worked out at the why,

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<v Speaker 2>You're gonna perceive it one way. But if you happen

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<v Speaker 2>to be a gay man and have the experience and

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<v Speaker 2>perspective of hooking up with each other, that's another way

0:11:53.200 --> 0:11:55.600
<v Speaker 2>it can be perceived, Okay, man.

0:11:55.679 --> 0:11:57.640
<v Speaker 1>So that was news to me. I thought it was

0:11:57.679 --> 0:12:00.680
<v Speaker 1>like very clear that it was about one thing. But yeah, well,

0:12:00.679 --> 0:12:03.080
<v Speaker 1>I mean it's once you get the like the roster

0:12:03.200 --> 0:12:05.560
<v Speaker 1>of gay stereotypes. I mean I understand that like in

0:12:05.600 --> 0:12:09.040
<v Speaker 1>the seventies, like many people did not have exposure to

0:12:09.080 --> 0:12:12.280
<v Speaker 1>full throated gay culture, but like I don't know, man,

0:12:12.400 --> 0:12:14.120
<v Speaker 1>like if you're in San Francisco and you saw like

0:12:14.880 --> 0:12:17.359
<v Speaker 1>a guy dressed in leather, you'd be like, I recognize

0:12:17.360 --> 0:12:19.280
<v Speaker 1>what's going on there. And then the rest of them

0:12:19.280 --> 0:12:22.360
<v Speaker 1>are all these macho archetypes, like a macho man if

0:12:22.360 --> 0:12:27.680
<v Speaker 1>you will, yes, yes, yes, indeed, very clever. I forgot

0:12:27.679 --> 0:12:29.679
<v Speaker 1>they had like more than one hit because it was

0:12:29.720 --> 0:12:33.040
<v Speaker 1>about yeah, I was about to positi at one point

0:12:33.040 --> 0:12:35.680
<v Speaker 1>they're like, whither the novelty artist? But like, we don't

0:12:35.720 --> 0:12:38.000
<v Speaker 1>really have those anymore. We have like TikTok flukes, and

0:12:38.040 --> 0:12:40.080
<v Speaker 1>some of them are like genuinely talented, and then some

0:12:40.120 --> 0:12:42.520
<v Speaker 1>of them are like you know, your Megan Trainers.

0:12:42.960 --> 0:12:45.040
<v Speaker 2>I mean I think, I mean, because of the timeline

0:12:45.080 --> 0:12:47.720
<v Speaker 2>of TikTok, I would say it kind of went out

0:12:47.720 --> 0:12:51.680
<v Speaker 2>with YouTube viral songs like what did the Fox say type?

0:12:51.880 --> 0:12:53.640
<v Speaker 1>Yeah, I mean yeah, I mean it's really just like

0:12:53.920 --> 0:12:55.679
<v Speaker 1>you don't even get a viral song anymore. You get

0:12:55.679 --> 0:12:58.440
<v Speaker 1>a viral riff, you get a viral SoundBite, and then

0:12:58.480 --> 0:13:01.840
<v Speaker 1>you got to go play that on a hastily arranged

0:13:01.880 --> 0:13:05.200
<v Speaker 1>stadium tour like poor Steve Lacy did and just screaming zoomers.

0:13:05.559 --> 0:13:07.920
<v Speaker 1>You still want to be a musician yeah exactly, dude.

0:13:08.040 --> 0:13:09.640
<v Speaker 1>Oh god, that was so funny. By the end of

0:13:09.640 --> 0:13:11.840
<v Speaker 1>that tour, people were like holding up their phones and

0:13:11.880 --> 0:13:13.960
<v Speaker 1>being like, say how to my mom and he just

0:13:13.960 --> 0:13:16.920
<v Speaker 1>flatly goes no and starts paying the next song, like,

0:13:18.400 --> 0:13:22.920
<v Speaker 1>uh anyway, yeah, okay, man, let's get cool. You didn't

0:13:22.920 --> 0:13:26.960
<v Speaker 1>know that, like the large buff men so mirrored other

0:13:27.080 --> 0:13:32.040
<v Speaker 1>large buff men in your metropolitan area. Yeah, I mean, like, idiot, Like,

0:13:32.200 --> 0:13:37.200
<v Speaker 1>what's my dumb ask? Like, I mean, how do you

0:13:37.240 --> 0:13:41.240
<v Speaker 1>misinterpret that? Like, no, it's totally straight. I just like

0:13:41.320 --> 0:13:45.360
<v Speaker 1>I'm surrounded by like beefy men, uh, dressed as cops

0:13:45.400 --> 0:13:48.719
<v Speaker 1>and like leather guys, and you know all these other

0:13:48.760 --> 0:13:50.960
<v Speaker 1>guys out on the street dressed in leather. That surely

0:13:51.000 --> 0:13:54.800
<v Speaker 1>has no bearing on what I've done. Must be a coincidence.

0:13:55.520 --> 0:13:59.679
<v Speaker 1>Dunce Well, a lot to unpack here.

0:14:00.120 --> 0:14:03.120
<v Speaker 2>Dive in from the initial conception of the band from

0:14:03.120 --> 0:14:06.679
<v Speaker 2>a Frenchman walking around Granwich Village, the band's tragic and

0:14:06.880 --> 0:14:10.439
<v Speaker 2>honestly quite surprising connection to nine to eleven. The charitable

0:14:10.520 --> 0:14:14.160
<v Speaker 2>organizations allege a connection to the CIA, the historical legal

0:14:14.200 --> 0:14:16.960
<v Speaker 2>precedent that resulted in the wake of the song and

0:14:17.000 --> 0:14:20.160
<v Speaker 2>the Rolling Stone hit it helped inspire plus the origin

0:14:20.200 --> 0:14:23.560
<v Speaker 2>of that famous dance. Here's everything you didn't know about

0:14:23.720 --> 0:14:35.800
<v Speaker 2>Ymca by the village people. The village people like so

0:14:35.920 --> 0:14:39.200
<v Speaker 2>many of life. Some pleasantries are a fault of the French.

0:14:41.200 --> 0:14:43.760
<v Speaker 1>Thank you for citing that in for me. You're welcome.

0:14:45.000 --> 0:14:47.600
<v Speaker 2>I recently discovered that I have in the analytics can

0:14:47.640 --> 0:14:52.640
<v Speaker 2>see where very precisely, like down to individual cities and

0:14:52.720 --> 0:14:55.640
<v Speaker 2>like large towns where people are listening. I haven't checked

0:14:55.640 --> 0:14:58.160
<v Speaker 2>to see how many how many French people are listening,

0:14:58.240 --> 0:15:02.640
<v Speaker 2>So if you're listening right now, I'm sorry. I'm sorry,

0:15:02.680 --> 0:15:04.240
<v Speaker 2>at least I don't know. If I go is no,

0:15:06.080 --> 0:15:07.840
<v Speaker 2>I'm gonna do a segment and it will be part

0:15:07.840 --> 0:15:10.680
<v Speaker 2>of our kofee thanking the fans kind of thing. I

0:15:10.720 --> 0:15:12.360
<v Speaker 2>want to go through and look down because there were

0:15:12.400 --> 0:15:16.320
<v Speaker 2>some like fairly small like so somebody listening from Wookesbury, Pennsylvania,

0:15:16.400 --> 0:15:18.960
<v Speaker 2>which is next to the town where my mom grew up.

0:15:19.040 --> 0:15:22.160
<v Speaker 2>So hello folks, if you're listening right now, we should

0:15:22.240 --> 0:15:24.880
<v Speaker 2>drive past the Carousel Strip Club on the way to

0:15:24.960 --> 0:15:27.280
<v Speaker 2>visit my grandparents, and I, as a little kid, thought

0:15:27.280 --> 0:15:29.120
<v Speaker 2>it was a real carousel and always wanted to stop

0:15:29.160 --> 0:15:32.680
<v Speaker 2>and go, and my parents would always find reasons to not.

0:15:34.120 --> 0:15:36.040
<v Speaker 2>I don't know if it's still there, but said my

0:15:36.080 --> 0:15:40.360
<v Speaker 2>best to everybody in Woosbury, Pennsylvania. Anyway, back to Leatherman,

0:15:42.320 --> 0:15:45.080
<v Speaker 2>The Village People were a brainchild of French music producer

0:15:45.120 --> 0:15:49.160
<v Speaker 2>and promoter Jacques Morale, and it was essentially to appeal to,

0:15:49.720 --> 0:15:53.000
<v Speaker 2>some may say, exploit, the burgeoning disco scene of the

0:15:53.040 --> 0:15:54.359
<v Speaker 2>late seventies, which.

0:15:54.280 --> 0:15:56.000
<v Speaker 1>As we discussed in our Studio fifty.

0:15:55.800 --> 0:16:00.040
<v Speaker 2>Four episode, was largely gay disco we forget now. It

0:16:00.120 --> 0:16:03.640
<v Speaker 2>was originally the music of the disenfranchised, the queer community

0:16:03.840 --> 0:16:07.200
<v Speaker 2>and anybody else who'd essentially been othered gathered in downtown

0:16:07.280 --> 0:16:09.760
<v Speaker 2>loft parties in the late sixties and early seventies of

0:16:09.800 --> 0:16:12.600
<v Speaker 2>Manhattan because they essentially had nowhere else that they could

0:16:12.640 --> 0:16:15.760
<v Speaker 2>drink and dance publicly due to discriminatory cabaret laws that

0:16:15.800 --> 0:16:18.960
<v Speaker 2>prohibited same sex dancing, and the music played in these

0:16:19.040 --> 0:16:20.240
<v Speaker 2>underground parties.

0:16:19.920 --> 0:16:21.200
<v Speaker 1>Were generally soul.

0:16:21.280 --> 0:16:23.640
<v Speaker 2>In R and B, you had guys like David Mancuso,

0:16:23.680 --> 0:16:27.080
<v Speaker 2>who's arguably the most famous underground DJ of the early seventies,

0:16:27.280 --> 0:16:31.000
<v Speaker 2>playing stuff like Mandudubango's nineteen seventy two proto disco classic

0:16:31.120 --> 0:16:34.960
<v Speaker 2>soul ma Cosa, which is probably best known these days

0:16:35.000 --> 0:16:38.200
<v Speaker 2>for its reference or sample in Michael Jackson's want to

0:16:38.200 --> 0:16:39.000
<v Speaker 2>be Starting something.

0:16:39.560 --> 0:16:43.280
<v Speaker 1>I'm say, mam say, ma'ma sokas. Yeah, I'm say mamaselle,

0:16:43.480 --> 0:16:47.400
<v Speaker 1>what's that mean? Macosa means dance in Cameroonian, which is

0:16:47.520 --> 0:16:49.320
<v Speaker 1>where Manu Debongo was from.

0:16:49.560 --> 0:16:52.400
<v Speaker 2>So David Mancuso passed Saul ma Coosa to a broadcast

0:16:52.440 --> 0:16:54.960
<v Speaker 2>DJ friend who started playing it on air, and that

0:16:55.120 --> 0:16:58.360
<v Speaker 2>arguably became the first true disco hit. And so more

0:16:58.360 --> 0:17:01.240
<v Speaker 2>of these sounds started to escape these downtown loft parties

0:17:01.400 --> 0:17:04.840
<v Speaker 2>and it started to break into the mainstream and call

0:17:04.960 --> 0:17:07.479
<v Speaker 2>us into a genre which we now know is disco

0:17:07.680 --> 0:17:11.000
<v Speaker 2>and has its origins in soul, funk and salsa traditions

0:17:11.000 --> 0:17:13.400
<v Speaker 2>of the Black and Latino communities which were played at.

0:17:13.280 --> 0:17:16.320
<v Speaker 1>These gay dances. So, despite its reputation these days.

0:17:16.080 --> 0:17:20.199
<v Speaker 2>As corny or hackey, disco started off having all the

0:17:20.280 --> 0:17:24.000
<v Speaker 2>musical and cultural integrity in the world. But one of

0:17:24.040 --> 0:17:26.120
<v Speaker 2>the factors, the biggest factor I would say that gave

0:17:26.160 --> 0:17:29.080
<v Speaker 2>disco a bad name was the second and third and

0:17:29.160 --> 0:17:33.240
<v Speaker 2>fourth wave of castions perpetrated by guys like our frenchman

0:17:33.760 --> 0:17:34.560
<v Speaker 2>Jacques Moraley.

0:17:34.840 --> 0:17:37.240
<v Speaker 3>Did that miss anything there? Like thumbing the else sketch

0:17:37.240 --> 0:17:38.240
<v Speaker 3>in the origins at disco?

0:17:39.119 --> 0:17:41.120
<v Speaker 1>Yeah, I mean it's it's I think I've mentioned him before,

0:17:41.160 --> 0:17:43.440
<v Speaker 1>but I had a college professor named Thomas Stanley. Yeah.

0:17:43.480 --> 0:17:45.120
<v Speaker 1>He was just like, I don't get why people bag

0:17:45.160 --> 0:17:48.040
<v Speaker 1>on disco. Man. It says like everybody can dance to disco.

0:17:48.080 --> 0:17:50.280
<v Speaker 1>It's four on the floor, you know, give people a

0:17:50.359 --> 0:17:53.520
<v Speaker 1>quarter note. Everybody deserves the dance. Yeah, everybody deserves to dance.

0:17:53.520 --> 0:17:58.040
<v Speaker 1>Give people a quarter note. Yeah, I mean, ah, with

0:17:58.600 --> 0:18:03.760
<v Speaker 1>distance and knowing that we put up with now, it

0:18:03.920 --> 0:18:06.919
<v Speaker 1>just sounds like it's all gold to me, you know,

0:18:07.040 --> 0:18:11.080
<v Speaker 1>like even like even like Boogie Boogie Wonderland, I'm just like,

0:18:11.119 --> 0:18:13.720
<v Speaker 1>what a oh, that's that's earth Winded Fire. Sorry, what's

0:18:13.720 --> 0:18:16.200
<v Speaker 1>the one? Boogie Woogie Shoes? Can you sing a little bit?

0:18:16.760 --> 0:18:20.080
<v Speaker 1>I want to put them. I wanna put on my

0:18:20.200 --> 0:18:21.040
<v Speaker 1>boogie shoes.

0:18:24.080 --> 0:18:26.240
<v Speaker 3>I actually don't know that song. Can you believe it?

0:18:26.600 --> 0:18:29.480
<v Speaker 1>That's a wedding DJ I really, dude, I'm thinking of

0:18:29.480 --> 0:18:33.920
<v Speaker 1>the Boogie Ogi Ogi one. That song also actually goes

0:18:34.400 --> 0:18:37.200
<v Speaker 1>You've got to know this song. You you lived through

0:18:37.200 --> 0:18:40.560
<v Speaker 1>the era when it was a huge hit, for when

0:18:40.560 --> 0:18:42.520
<v Speaker 1>it was not maybe not huge, but the sample was

0:18:42.520 --> 0:18:43.639
<v Speaker 1>for a trick daddy.

0:18:44.680 --> 0:19:03.480
<v Speaker 4>First place I heard the horns, Oh.

0:19:02.400 --> 0:19:04.159
<v Speaker 1>Yeah, I mean like, I don't know. I listen to

0:19:04.160 --> 0:19:06.040
<v Speaker 1>that and I'm just like, yeah, this smokes. These are

0:19:06.040 --> 0:19:08.000
<v Speaker 1>like real musicians playing in a room. You know. It's

0:19:08.040 --> 0:19:11.200
<v Speaker 1>just I'm so I've my attitude towards almost all disco

0:19:11.240 --> 0:19:13.479
<v Speaker 1>has softened. Yeah.

0:19:13.560 --> 0:19:14.720
<v Speaker 3>No, that's a good point, you know.

0:19:15.320 --> 0:19:17.120
<v Speaker 2>Now now I'm looking up the origin of the term

0:19:17.160 --> 0:19:21.200
<v Speaker 2>boogie boogers. The origin of the term boogie woogie is unknown.

0:19:21.440 --> 0:19:23.159
<v Speaker 2>Oxfording in sixth United States that the word is a

0:19:23.160 --> 0:19:26.280
<v Speaker 2>redoubling of boogie, which was used for rent parties as

0:19:26.359 --> 0:19:30.080
<v Speaker 2>early as nineteen thirteen, maybe derived from Sierra Leone term

0:19:30.119 --> 0:19:33.680
<v Speaker 2>a bogie, which means to dance. Also maybe akin to

0:19:33.720 --> 0:19:36.800
<v Speaker 2>the phrase hoosa boogoo, which means to beat drums.

0:19:37.240 --> 0:19:37.400
<v Speaker 1>Huh.

0:19:37.760 --> 0:19:39.840
<v Speaker 2>In the late twenties and early thirties, the term could

0:19:39.920 --> 0:19:42.040
<v Speaker 2>mean anything from a racy style of dance to a

0:19:42.119 --> 0:19:43.600
<v Speaker 2>raucus party or a.

0:19:43.560 --> 0:19:44.880
<v Speaker 3>Sexually transmitted disease.

0:19:45.480 --> 0:19:45.760
<v Speaker 1>Cool.

0:19:46.160 --> 0:19:51.160
<v Speaker 2>Well, this concludes your history of disco and boogie. Jacques Moraley,

0:19:51.240 --> 0:19:52.800
<v Speaker 2>the man who is.

0:19:52.760 --> 0:19:56.440
<v Speaker 1>The godfather of village people. I suppose he's a fascinating man.

0:19:56.840 --> 0:19:59.680
<v Speaker 2>He started out writing music for live orchestras in France,

0:20:00.000 --> 0:20:05.280
<v Speaker 2>including the legendary slash infamous Parisian nightclub Crazy Horse. He

0:20:05.320 --> 0:20:07.639
<v Speaker 2>also produced a record by a future member of the

0:20:07.640 --> 0:20:09.720
<v Speaker 2>band King Harvest, who would go on to have a

0:20:09.760 --> 0:20:12.760
<v Speaker 2>massive hit with Dancing in the Moonlight Great Song, which was.

0:20:12.720 --> 0:20:13.400
<v Speaker 3>My prom theme.

0:20:13.480 --> 0:20:16.040
<v Speaker 2>Yeah yeah, yeah, that band King Harvest was named after

0:20:16.080 --> 0:20:17.000
<v Speaker 2>the band song.

0:20:17.080 --> 0:20:19.120
<v Speaker 1>I did know that. Yeah, yeah, yeah, I think you

0:20:19.160 --> 0:20:19.600
<v Speaker 1>told me that.

0:20:20.480 --> 0:20:22.159
<v Speaker 3>I probably. Yeah.

0:20:22.240 --> 0:20:24.800
<v Speaker 2>I love making things that have a lot of artistic integrity,

0:20:24.800 --> 0:20:26.040
<v Speaker 2>a lot lamer and kitcher.

0:20:26.400 --> 0:20:30.119
<v Speaker 1>Yeah me too. Well.

0:20:30.800 --> 0:20:33.720
<v Speaker 2>Jacques Moraley apparently came to the United States after winning

0:20:33.760 --> 0:20:37.919
<v Speaker 2>a twentieth Century Fox slogan contest. I that's what a

0:20:38.000 --> 0:20:40.520
<v Speaker 2>rolling Stone piece says, and I have no further info

0:20:40.560 --> 0:20:44.000
<v Speaker 2>on that, okay, but I enjoy that. He soon fell

0:20:44.040 --> 0:20:46.199
<v Speaker 2>in love with the sounds of disco and started co

0:20:46.280 --> 0:20:49.600
<v Speaker 2>producing Philly soul adjacent axe like The Richie Family, which

0:20:49.720 --> 0:20:53.400
<v Speaker 2>tragically does not feature Lionel Ritchie. In nineteen seventy five,

0:20:53.840 --> 0:20:57.119
<v Speaker 2>Moraley took a fateful trip to Greenwich Village. The story

0:20:57.160 --> 0:20:59.800
<v Speaker 2>has been told many many, many times, in multiple ways.

0:21:00.160 --> 0:21:03.520
<v Speaker 2>I'm going to choose to print the legends with the

0:21:03.560 --> 0:21:07.359
<v Speaker 2>most colorful version. Morale would say that he was walking

0:21:07.359 --> 0:21:10.520
<v Speaker 2>through the village when he heard the sounds of bells jingling.

0:21:11.359 --> 0:21:13.480
<v Speaker 2>He turned and looked and caught sight of a man

0:21:13.520 --> 0:21:16.879
<v Speaker 2>in a full on Native American outfit, complete with headdress

0:21:16.920 --> 0:21:18.080
<v Speaker 2>and bells on his feet.

0:21:18.240 --> 0:21:20.840
<v Speaker 1>The year was two thousand and nine, it was Coachella.

0:21:22.560 --> 0:21:26.440
<v Speaker 2>Intrigued, Moraley followed him into a nearby gay club called

0:21:26.480 --> 0:21:29.560
<v Speaker 2>I Believe the Anvil, where this man was reporting to

0:21:29.600 --> 0:21:33.440
<v Speaker 2>work as a dancer and bartender. Maraley started peppering in

0:21:33.520 --> 0:21:36.240
<v Speaker 2>with questions and learned that his name was Philippe Rose

0:21:36.840 --> 0:21:40.000
<v Speaker 2>and he was actually part Lakota Soue. Inspired by the

0:21:40.000 --> 0:21:43.040
<v Speaker 2>fancy dress of all the men around him, cowboys, etc.

0:21:43.840 --> 0:21:47.200
<v Speaker 2>Moraley dreamed up the idea for a band, and Maraley's

0:21:47.240 --> 0:21:50.120
<v Speaker 2>business partner, a man named Henri Bololo, happened to accompany

0:21:50.160 --> 0:21:52.919
<v Speaker 2>him on the strip downtown, and Belolo recalled it vividly

0:21:52.960 --> 0:21:57.360
<v Speaker 2>in a two thousand interview with discodisco dot Com. Philippe

0:21:57.400 --> 0:22:00.199
<v Speaker 2>Rose was serving and also dancing on the bar. I

0:22:00.240 --> 0:22:03.040
<v Speaker 2>bet he was serving and while we were watching him

0:22:03.080 --> 0:22:06.240
<v Speaker 2>dancing and sipping our beer. We saw a cowboy watching

0:22:06.280 --> 0:22:09.560
<v Speaker 2>him dance, and Jacques and I suddenly had the same idea.

0:22:09.600 --> 0:22:13.719
<v Speaker 2>We said, my god, look at those characters. We started

0:22:13.720 --> 0:22:18.000
<v Speaker 2>to fantasize about what were the characters of America, the mix,

0:22:18.119 --> 0:22:21.639
<v Speaker 2>you know, the American man. And we named this mix

0:22:22.200 --> 0:22:26.080
<v Speaker 2>the village people because they were in Gretich village.

0:22:26.320 --> 0:22:26.679
<v Speaker 3>Get it.

0:22:27.720 --> 0:22:31.120
<v Speaker 1>The French are unable to like not condescend to us

0:22:32.040 --> 0:22:34.040
<v Speaker 1>in our own country. But I guess so, I mean,

0:22:34.080 --> 0:22:35.320
<v Speaker 1>we do that to them all the time, with like

0:22:35.320 --> 0:22:39.040
<v Speaker 1>the cigarette smoking and the existentialism, and like they really

0:22:39.280 --> 0:22:42.960
<v Speaker 1>really loved to come over here and just talk down

0:22:42.960 --> 0:22:49.520
<v Speaker 1>to us, the twentieth centuries, pre eminent Nazi collaborators coming

0:22:49.560 --> 0:22:51.560
<v Speaker 1>over here and making fun of us. For the legend

0:22:51.600 --> 0:22:57.480
<v Speaker 1>of the American West cough Oh.

0:22:58.200 --> 0:23:02.199
<v Speaker 2>By nineteen seventy seven, producers Moraley and Audria Bololo. I

0:23:02.240 --> 0:23:05.880
<v Speaker 2>can't I love saying that name assemble the group designed

0:23:05.920 --> 0:23:10.240
<v Speaker 2>to attract a gay audience while parroting, or some would claim, exploiting,

0:23:10.560 --> 0:23:15.440
<v Speaker 2>that same constituency stereotypes. These roles were all very carefully considered,

0:23:15.640 --> 0:23:17.800
<v Speaker 2>you know, the Native American, the cop.

0:23:18.240 --> 0:23:24.000
<v Speaker 1>The construction worker, yeah, yeah, yeah, yeah, union man, good guy,

0:23:24.080 --> 0:23:26.280
<v Speaker 1>union guy. Yeah.

0:23:26.320 --> 0:23:28.399
<v Speaker 2>The timeline of how the band came together is a

0:23:28.440 --> 0:23:31.520
<v Speaker 2>little fuzzy. I've seen that the first person Moraley invited

0:23:31.560 --> 0:23:34.880
<v Speaker 2>to join was Philippe Rose, the American guy from the bar,

0:23:35.560 --> 0:23:38.439
<v Speaker 2>just because he was the guy that he saw first.

0:23:38.760 --> 0:23:40.679
<v Speaker 2>Some reports say that he invited him to join this

0:23:40.760 --> 0:23:42.600
<v Speaker 2>project that very night at the bar.

0:23:42.680 --> 0:23:44.720
<v Speaker 1>It seems that sounds like something that you would do

0:23:44.760 --> 0:23:46.720
<v Speaker 1>at a bar in Greenwich Village in the nineteen seventies,

0:23:46.720 --> 0:23:49.600
<v Speaker 1>like come up with a million selling band, like whacked

0:23:49.600 --> 0:23:52.840
<v Speaker 1>out on good coke, and like watching a buff to

0:23:52.880 --> 0:23:57.200
<v Speaker 1>gay dude dance. It's the beach scene from the doors

0:23:57.200 --> 0:23:59.760
<v Speaker 1>where he's like, you and me are going to form

0:23:59.760 --> 0:24:01.359
<v Speaker 1>a band and we're going to make a million dollars.

0:24:02.160 --> 0:24:04.960
<v Speaker 1>But he's like murmuring it to a torque gay dude

0:24:05.200 --> 0:24:11.080
<v Speaker 1>dancing at a bar in a headdress with pictrusive paps.

0:24:11.119 --> 0:24:13.000
<v Speaker 1>Oh man, So.

0:24:12.960 --> 0:24:15.080
<v Speaker 2>We'll call him even it was that strictly true, we'll

0:24:15.080 --> 0:24:17.760
<v Speaker 2>call him the founding member because he's definitely spiritually the

0:24:17.760 --> 0:24:18.360
<v Speaker 2>founding member.

0:24:18.440 --> 0:24:19.160
<v Speaker 3>Felipe Rose.

0:24:19.480 --> 0:24:21.879
<v Speaker 2>He was raised in Brooklyn, where he displayed an interest

0:24:21.880 --> 0:24:24.600
<v Speaker 2>in the arts during his childhood and he first dressed

0:24:24.640 --> 0:24:29.120
<v Speaker 2>as quote an Indian while in school for the Christopher

0:24:29.119 --> 0:24:30.160
<v Speaker 2>Columbus Day parade.

0:24:30.200 --> 0:24:32.800
<v Speaker 1>Oh I love this though.

0:24:32.800 --> 0:24:36.200
<v Speaker 2>By twenty fourteen, he'd become an ordained minister to marry fans,

0:24:36.560 --> 0:24:39.440
<v Speaker 2>including a gay couple who spontaneously decided to get married

0:24:39.480 --> 0:24:43.479
<v Speaker 2>while aboard a ship in Australia, which is adorable. Arguably,

0:24:43.520 --> 0:24:46.840
<v Speaker 2>the most important hire was the next one. Victor Willis,

0:24:46.880 --> 0:24:49.879
<v Speaker 2>the lead singer and eventual lyricist for The Village People.

0:24:50.400 --> 0:24:52.919
<v Speaker 2>Marley would call him quote the young man with the

0:24:52.920 --> 0:24:56.159
<v Speaker 2>big voice. He'd seen him on Broadway performing in The

0:24:56.200 --> 0:24:59.040
<v Speaker 2>Whiz in the original cast before inviting him to join

0:24:59.119 --> 0:25:00.320
<v Speaker 2>his new musical product.

0:25:01.040 --> 0:25:03.480
<v Speaker 1>And truly incredible opener.

0:25:04.520 --> 0:25:06.760
<v Speaker 2>I had a dream that you sang lead vocals on

0:25:06.800 --> 0:25:10.000
<v Speaker 2>my album and it went very very very very big.

0:25:11.440 --> 0:25:13.840
<v Speaker 1>Can you say that on a French accent please? I

0:25:13.880 --> 0:25:21.640
<v Speaker 1>had to dream you played inhale cigarette just pictured Serge Gainsburg. Yeah,

0:25:21.640 --> 0:25:23.919
<v Speaker 1>you're gonna assemble the image of like five o'clock shadow

0:25:23.960 --> 0:25:26.560
<v Speaker 1>and lidded eyes like smoking a cigarette. I had to

0:25:26.640 --> 0:25:28.639
<v Speaker 1>dream you sang lead vocalis on my album and it

0:25:28.760 --> 0:25:30.920
<v Speaker 1>went valet valet valet meeg.

0:25:34.480 --> 0:25:38.159
<v Speaker 2>I'm gonna put the uh the Surge Gainsburg song that

0:25:38.280 --> 0:25:40.840
<v Speaker 2>was bands like the opening instrumental part under what you

0:25:40.920 --> 0:25:41.359
<v Speaker 2>just said?

0:25:49.920 --> 0:25:51.879
<v Speaker 1>I had to dream You sang lead vocalis on my

0:25:51.880 --> 0:25:59.760
<v Speaker 1>album and it went Valet Valet and Valet meeg God,

0:25:59.840 --> 0:26:04.520
<v Speaker 1>he sucks. What a clown? People like the video of

0:26:04.600 --> 0:26:08.680
<v Speaker 1>hit them in the late nineties with a little kid. Yeah,

0:26:09.280 --> 0:26:12.480
<v Speaker 1>stressedes him painted on stubble and he's like moved to

0:26:12.640 --> 0:26:16.840
<v Speaker 1>tears by it, like pathetic. I'm sorry, I forget that

0:26:16.880 --> 0:26:18.919
<v Speaker 1>must be moving to you as a person, but like,

0:26:19.840 --> 0:26:25.160
<v Speaker 1>no idiot. He fumbled Jane Burkin. He fumbled Jane Burkin.

0:26:25.240 --> 0:26:28.640
<v Speaker 1>He said like he was within a foot of Whitney Houston,

0:26:28.920 --> 0:26:32.560
<v Speaker 1>which not many people got to be, and like fumbled that.

0:26:32.600 --> 0:26:34.280
<v Speaker 1>I mean, not that there was ever a chance. But

0:26:34.320 --> 0:26:37.160
<v Speaker 1>he like immediately pissed her off by being a weird pervert.

0:26:37.240 --> 0:26:40.880
<v Speaker 1>So like, oh yeah, yeah for him, man, that's who

0:26:40.920 --> 0:26:43.800
<v Speaker 1>people think of you as you know, why don't celebrate

0:26:43.840 --> 0:26:44.920
<v Speaker 1>that well.

0:26:44.920 --> 0:26:48.439
<v Speaker 2>He also made a concept album starring his wife playing

0:26:48.440 --> 0:26:52.000
<v Speaker 2>a fourteen year old that he hit with his rolls

0:26:52.080 --> 0:26:53.920
<v Speaker 2>Royce and then obsessed.

0:26:53.920 --> 0:26:56.040
<v Speaker 1>But he I didn't even get into the pederast. I

0:26:56.040 --> 0:26:56.920
<v Speaker 1>didn't even get.

0:26:56.720 --> 0:27:00.360
<v Speaker 3>Into the Lemon Incess too, the song with his Yeah

0:27:00.560 --> 0:27:00.840
<v Speaker 3>about that.

0:27:01.040 --> 0:27:03.640
<v Speaker 1>Yeah, yeah, super weird considering all the kids later dressed

0:27:03.720 --> 0:27:07.800
<v Speaker 1>up as him and the weeping Oh just as clownish

0:27:07.840 --> 0:27:09.960
<v Speaker 1>clownish people can.

0:27:10.000 --> 0:27:13.639
<v Speaker 2>We discussed lemon incest on one episode. I forget what

0:27:13.680 --> 0:27:15.840
<v Speaker 2>it was for, but yeah, he did a song with

0:27:15.880 --> 0:27:18.800
<v Speaker 2>his daughter Charlotte, and the video for it was them

0:27:18.840 --> 0:27:21.640
<v Speaker 2>in debt if I recall, yeah.

0:27:21.960 --> 0:27:24.119
<v Speaker 1>She defended it, yeah, yeah, yeah, yeah, yeah. I think

0:27:24.160 --> 0:27:26.040
<v Speaker 1>she defends it to the stage because they're weird people,

0:27:26.119 --> 0:27:28.080
<v Speaker 1>the French. You know, she lives here now though, right

0:27:28.119 --> 0:27:30.240
<v Speaker 1>you think it would have been like trained out of her. No,

0:27:30.359 --> 0:27:33.199
<v Speaker 1>we can't do that. That's the thing. Like they're impervious

0:27:33.240 --> 0:27:36.640
<v Speaker 1>to American programming. You cannot find a French person who's

0:27:36.680 --> 0:27:41.600
<v Speaker 1>been americanized. I'm serious, I'm not joking about this. Like,

0:27:41.760 --> 0:27:43.800
<v Speaker 1>think of every French person you met in New York.

0:27:43.880 --> 0:27:46.679
<v Speaker 1>You would never go, oh, that's like an American with

0:27:46.680 --> 0:27:51.960
<v Speaker 1>a slight accent. You're like, that's a French person. You know,

0:27:52.000 --> 0:27:55.320
<v Speaker 1>they always staring out a window or like the Berets,

0:27:55.440 --> 0:27:59.520
<v Speaker 1>like come on, So, yeah, you can never break that programming.

0:27:59.560 --> 0:28:03.399
<v Speaker 1>I mean it's just not possible. Imagine being so fucking

0:28:03.480 --> 0:28:06.840
<v Speaker 1>weird for your dad that, like thirty years later, you're like, no,

0:28:06.960 --> 0:28:12.480
<v Speaker 1>that Incests song was funny, good bit. Pah.

0:28:12.640 --> 0:28:14.800
<v Speaker 3>I don't think she said funny. I think she said beautiful.

0:28:15.440 --> 0:28:19.280
<v Speaker 1>Well that's even stupider. I mean, you know it's funny.

0:28:19.280 --> 0:28:21.760
<v Speaker 1>Though I was at a performance at this school last night. Well,

0:28:21.800 --> 0:28:23.800
<v Speaker 1>I can't mention my place of work on here, even

0:28:23.840 --> 0:28:27.000
<v Speaker 1>though it's obviously visible on my Twitter and LinkedIn. I

0:28:27.080 --> 0:28:28.280
<v Speaker 1>was at a performance the other night and heard a

0:28:28.320 --> 0:28:31.840
<v Speaker 1>lot of Debusy performed, and man, I fucking love Debusy. Dude,

0:28:31.840 --> 0:28:34.359
<v Speaker 1>his harmonies are just his chord voicing is just like

0:28:34.680 --> 0:28:38.000
<v Speaker 1>when people talk about like, oh, composers integrating sounds from

0:28:38.000 --> 0:28:41.360
<v Speaker 1>other cultures, like it's usually so fascile, but like that

0:28:41.400 --> 0:28:44.720
<v Speaker 1>guy really heard like ragtime and dominant seventh chords and

0:28:44.880 --> 0:28:46.800
<v Speaker 1>was like, no, this is my thing now because I

0:28:46.840 --> 0:28:49.480
<v Speaker 1>didn't realize. But his like mature period that people consider

0:28:49.560 --> 0:28:51.800
<v Speaker 1>when he wrote all the Bangers started at forty, so

0:28:51.960 --> 0:28:55.640
<v Speaker 1>you know, yeah, anyway, Debuty's cool. Didn't he do weird

0:28:55.640 --> 0:28:56.080
<v Speaker 1>stuff too?

0:28:56.520 --> 0:28:56.640
<v Speaker 4>Uh?

0:28:56.760 --> 0:28:58.760
<v Speaker 1>I mean yeah, dude, every one of those composers was

0:28:58.800 --> 0:29:04.440
<v Speaker 1>like fucking on and like living like rock stars. Well

0:29:04.480 --> 0:29:06.520
<v Speaker 1>back to the assembly of Yeah, I mean just cut

0:29:06.560 --> 0:29:09.920
<v Speaker 1>off that young men, just fade me down in the

0:29:09.920 --> 0:29:14.520
<v Speaker 1>background and just paste in like like yeah, or I

0:29:14.560 --> 0:29:16.920
<v Speaker 1>was going to say, like an MTA lady like robot voice,

0:29:16.960 --> 0:29:21.960
<v Speaker 1>like Alex goes on anti French rant. Sorry, what about

0:29:21.960 --> 0:29:25.600
<v Speaker 1>Okay these guys village people. That's two. We're up to two.

0:29:25.920 --> 0:29:28.480
<v Speaker 2>So now he's now he's got the Native American and

0:29:28.680 --> 0:29:31.360
<v Speaker 2>uh Victor Willis who was the cop, he was the

0:29:31.360 --> 0:29:33.360
<v Speaker 2>cop and I think he was occasionally a naval commander.

0:29:33.440 --> 0:29:37.680
<v Speaker 2>To Victor Willis invited his friend, a fellow musical theater

0:29:37.760 --> 0:29:41.400
<v Speaker 2>veteran named Alex Briley, who was at various points a soldier,

0:29:41.520 --> 0:29:44.320
<v Speaker 2>a sailor following the release of in the Navy, and

0:29:44.360 --> 0:29:45.440
<v Speaker 2>also a naval cadet.

0:29:45.520 --> 0:29:47.480
<v Speaker 1>It's just so funny they had they had a pinch hitter.

0:29:47.960 --> 0:29:49.240
<v Speaker 1>He was like, I need you to come in and

0:29:49.240 --> 0:29:54.760
<v Speaker 1>play three to five gay stereotypes because in the beginning

0:29:54.800 --> 0:29:57.960
<v Speaker 1>it was just a studio enterprise. So having a utility

0:29:58.040 --> 0:30:01.080
<v Speaker 1>guy in the Village People was just a funny to me, Like,

0:30:01.680 --> 0:30:03.760
<v Speaker 1>oh yeah, throw him in. He's good in any position.

0:30:04.120 --> 0:30:08.320
<v Speaker 1>What you got, Yeah, the sixth Man Award for the

0:30:08.800 --> 0:30:10.240
<v Speaker 1>for the People.

0:30:11.240 --> 0:30:14.360
<v Speaker 2>This is not the most interesting fact about Alex Briley.

0:30:15.160 --> 0:30:17.320
<v Speaker 1>I need to modulate my tone for this. Yeah, go

0:30:17.360 --> 0:30:19.120
<v Speaker 1>to Syria to go to True crime guy.

0:30:21.280 --> 0:30:25.080
<v Speaker 2>Interesting side note about Alex Briley, his brother Jonathan is

0:30:25.120 --> 0:30:28.480
<v Speaker 2>believed to be the man depicted in the iconic, slash

0:30:28.520 --> 0:30:31.360
<v Speaker 2>horrifying photograph taken on nine to eleven by Richard Drew,

0:30:31.920 --> 0:30:36.920
<v Speaker 2>known as the Falling Man. It defies description, but if

0:30:36.920 --> 0:30:38.360
<v Speaker 2>you've seen it, you know what I'm talking about.

0:30:38.360 --> 0:30:40.440
<v Speaker 3>And if not, I was.

0:30:40.440 --> 0:30:41.800
<v Speaker 1>Gonna say google it. No, maybe don't.

0:30:41.840 --> 0:30:43.960
<v Speaker 2>It's an image of a man falling from the upper

0:30:44.000 --> 0:30:45.320
<v Speaker 2>floors of the North Tower.

0:30:45.520 --> 0:30:47.080
<v Speaker 3>It's unclear if he jumped or fell.

0:30:48.080 --> 0:30:52.360
<v Speaker 2>Just this is gonna sound grotesque, but just the angle

0:30:52.400 --> 0:30:54.560
<v Speaker 2>of him and the angle of the building, it's it's

0:30:54.600 --> 0:30:59.400
<v Speaker 2>a very striking image. Deeply upsetting, very striking.

0:30:59.080 --> 0:31:01.800
<v Speaker 1>I can say, some would say haunting. Yeah, extremely haunting.

0:31:02.160 --> 0:31:06.600
<v Speaker 2>Elton John, for some reason, owns the original Jesus Christ

0:31:06.960 --> 0:31:10.160
<v Speaker 2>and he's described it as the most perfect photo ever taken.

0:31:11.320 --> 0:31:12.280
<v Speaker 1>But you didn't think I was.

0:31:12.240 --> 0:31:16.080
<v Speaker 2>Going to Elton John, But yeah, he is an enormous

0:31:16.080 --> 0:31:19.240
<v Speaker 2>photography collection, and he has the original and he's described

0:31:19.240 --> 0:31:21.920
<v Speaker 2>it as the most perfect photo ever taken. I believe

0:31:22.520 --> 0:31:25.320
<v Speaker 2>the image is the subject of an amazing Esquire piece

0:31:25.360 --> 0:31:29.760
<v Speaker 2>by Tom Janaud. He wrote the profile of mister Rogers

0:31:29.760 --> 0:31:32.600
<v Speaker 2>that was turned into the movie with Tom Hanks a

0:31:32.640 --> 0:31:35.800
<v Speaker 2>few years ago, and it's also the subject of a

0:31:35.840 --> 0:31:38.240
<v Speaker 2>two thousand and six documentary film called The Falling Man,

0:31:38.920 --> 0:31:41.040
<v Speaker 2>all of which are trying to determine the identity of

0:31:41.080 --> 0:31:43.560
<v Speaker 2>who this man is, because obviously it's even those a

0:31:43.600 --> 0:31:45.960
<v Speaker 2>telephoto lens, it's hard to make out. But the most

0:31:46.000 --> 0:31:49.200
<v Speaker 2>likely candidate so far is the younger brother of the

0:31:49.320 --> 0:31:51.040
<v Speaker 2>Navy guy from the Village People.

0:31:51.080 --> 0:31:52.240
<v Speaker 3>His name is Jonathan Briley.

0:31:52.680 --> 0:31:54.840
<v Speaker 2>He worked as an audio engineer at the Windows of

0:31:54.880 --> 0:31:57.160
<v Speaker 2>the World restaurant on top of the North Tower and

0:31:57.200 --> 0:32:00.400
<v Speaker 2>the World Trade Center, and the impact of the plane

0:32:00.560 --> 0:32:04.000
<v Speaker 2>rendered all of the exit stairwells impassable, so everyone above

0:32:04.040 --> 0:32:05.480
<v Speaker 2>the impact zone died.

0:32:07.520 --> 0:32:10.959
<v Speaker 1>Should we get back to Disco, imagine clocking in at

0:32:10.960 --> 0:32:14.440
<v Speaker 1>your job running the PA at the Windows in the

0:32:14.480 --> 0:32:16.680
<v Speaker 1>World planeheads.

0:32:16.840 --> 0:32:21.000
<v Speaker 2>Yeah, it's and they were not far from the I

0:32:21.120 --> 0:32:23.560
<v Speaker 2>believe it was the observation deck. They were almost on

0:32:23.840 --> 0:32:25.719
<v Speaker 2>the top floor, so they were only one or two

0:32:25.760 --> 0:32:28.800
<v Speaker 2>floors down from the observation deck and for some reason

0:32:29.280 --> 0:32:31.600
<v Speaker 2>they couldn't open the doors up there because they were

0:32:31.600 --> 0:32:34.320
<v Speaker 2>going to try to have helicopters land up there to

0:32:34.320 --> 0:32:35.400
<v Speaker 2>hoist people off.

0:32:35.520 --> 0:32:38.560
<v Speaker 1>But yeah, let's just get off. Let's get off nine

0:32:38.560 --> 0:32:43.640
<v Speaker 1>to eleven. Just maybe as a general I did. I did,

0:32:43.760 --> 0:32:45.800
<v Speaker 1>and to my peril, I forgot how much you actually

0:32:45.880 --> 0:32:51.479
<v Speaker 1>know about it a week after the election. But we're

0:32:51.520 --> 0:32:55.720
<v Speaker 1>in a political podcast here, folks. Let's roll anyway. As

0:32:55.760 --> 0:32:58.440
<v Speaker 1>they say, remember remember the weird I was talking to

0:32:58.520 --> 0:33:00.440
<v Speaker 1>all these zoomers at our school and I was like, man,

0:33:00.480 --> 0:33:02.680
<v Speaker 1>you guys like they genuinely do not know what nine

0:33:02.720 --> 0:33:05.480
<v Speaker 1>to eleven was like, like the fallout from oh yeah,

0:33:05.640 --> 0:33:08.480
<v Speaker 1>oh yeah, they like. I was like, you got I

0:33:08.520 --> 0:33:11.239
<v Speaker 1>mean they, I said, like, they renamed French fries at

0:33:11.280 --> 0:33:14.080
<v Speaker 1>my high school. That was like a nationally really that

0:33:14.160 --> 0:33:16.200
<v Speaker 1>was like a national but that was a national story,

0:33:16.360 --> 0:33:18.640
<v Speaker 1>right like they were. So they didn't do it. I

0:33:19.000 --> 0:33:20.960
<v Speaker 1>think we laughed at the people who did do it.

0:33:20.960 --> 0:33:23.320
<v Speaker 1>It was in the White House cafeteria, as I remember,

0:33:23.560 --> 0:33:24.720
<v Speaker 1>and then they what's.

0:33:24.600 --> 0:33:26.520
<v Speaker 3>Different what Bush's House.

0:33:26.640 --> 0:33:28.440
<v Speaker 1>My point is is that there was somebody in Central

0:33:28.440 --> 0:33:30.640
<v Speaker 1>PA who took that at face value and did it

0:33:30.680 --> 0:33:33.320
<v Speaker 1>in a high school, And these kids were like laughing,

0:33:33.520 --> 0:33:35.959
<v Speaker 1>and I was like, you don't know, Like when we

0:33:36.000 --> 0:33:39.240
<v Speaker 1>found out that let's roll was like the last words

0:33:39.360 --> 0:33:44.880
<v Speaker 1>from that one guy. Yeah, I was like, didn't Florida

0:33:45.040 --> 0:33:49.840
<v Speaker 1>or some Neil Young stop just naming things. Didn't some

0:33:50.160 --> 0:33:54.480
<v Speaker 1>like top ten college adopt that is like their slogan

0:33:54.640 --> 0:33:56.280
<v Speaker 1>or something. Tide.

0:33:56.440 --> 0:33:56.920
<v Speaker 3>I don't know.

0:33:56.960 --> 0:34:00.080
<v Speaker 1>I know it wasn't roll Tide, but I don't know.

0:34:00.200 --> 0:34:04.480
<v Speaker 1>Truly crazy times eclipsed by every year since.

0:34:05.080 --> 0:34:07.480
<v Speaker 3>Yep, yeah, pretty much boy.

0:34:07.320 --> 0:34:10.040
<v Speaker 1>Okay, Jesus Christ. The main lyricists for The Village People's

0:34:10.080 --> 0:34:12.640
<v Speaker 1>first album were Phil Hurt and Peter Whitehead, who were

0:34:12.680 --> 0:34:16.600
<v Speaker 1>brought in purely because producer Moraley was French and could

0:34:16.600 --> 0:34:19.480
<v Speaker 1>not speak English. God, this whole story becomes so much

0:34:19.480 --> 0:34:21.400
<v Speaker 1>funnier when you imagine him doing all of this in

0:34:21.440 --> 0:34:25.000
<v Speaker 1>like a brick thick French accent, not even lightly accented.

0:34:25.840 --> 0:34:29.919
<v Speaker 1>Whitehead wrote lyrics that Morelly deemed too obscene for mainstream pop,

0:34:30.120 --> 0:34:32.759
<v Speaker 1>so he had Peter Hurt, who'd already topped the charts

0:34:32.760 --> 0:34:35.000
<v Speaker 1>by writing I'll be around for the Spinners, which is

0:34:35.040 --> 0:34:37.200
<v Speaker 1>like a top ten song of all time.

0:34:37.600 --> 0:34:37.920
<v Speaker 3>I'll be.

0:34:42.000 --> 0:34:45.520
<v Speaker 1>Yeah great bass break anyway, he has some He came

0:34:45.560 --> 0:34:49.680
<v Speaker 1>in to straight wash the song Hurt. Was reportedly offered

0:34:49.680 --> 0:34:52.120
<v Speaker 1>the lead singer spot initially, but he turned it down.

0:34:52.920 --> 0:34:55.200
<v Speaker 1>It's an important to note that, as we did previously

0:34:55.239 --> 0:34:57.399
<v Speaker 1>but really underscored after all the nine to eleven talk,

0:34:57.480 --> 0:35:00.960
<v Speaker 1>that not all the Village People were gay. Singer Victor Willis,

0:35:00.960 --> 0:35:03.759
<v Speaker 1>who did have a handwriting some of the group's biggest hits,

0:35:03.800 --> 0:35:08.440
<v Speaker 1>including Yes Ymca, was married to Felicia ayers Allen, who

0:35:08.480 --> 0:35:10.520
<v Speaker 1>would go on to play Claire Huxtable on The Cosby

0:35:10.560 --> 0:35:14.960
<v Speaker 1>Show The Nuts Yeah, good for him, and Willis would

0:35:14.960 --> 0:35:17.200
<v Speaker 1>repeatedly say over the years that he did not co

0:35:17.280 --> 0:35:20.520
<v Speaker 1>write Ymca in the Navy or Macho Man with the

0:35:20.520 --> 0:35:25.680
<v Speaker 1>specific intention of making them gay anthems, which, Jesus Christ again,

0:35:26.040 --> 0:35:28.960
<v Speaker 1>you're either lying or genuinely one of the stupidest people alive,

0:35:29.840 --> 0:35:32.280
<v Speaker 1>especially when you realize that The Village People's self titled

0:35:32.320 --> 0:35:37.160
<v Speaker 1>first album contains four tracks which are San Francisco parentheses,

0:35:37.280 --> 0:35:41.400
<v Speaker 1>You've Got Me in Hollywood parentheses, Everybody Is a Star,

0:35:41.960 --> 0:35:46.520
<v Speaker 1>and then Fire Island, before closing with Village People, which

0:35:46.600 --> 0:35:47.280
<v Speaker 1>was the name.

0:35:47.120 --> 0:35:49.440
<v Speaker 3>Of the band of New York Spirits.

0:35:49.520 --> 0:35:51.400
<v Speaker 1>Village Also, if for those of you who don't know,

0:35:51.480 --> 0:35:56.680
<v Speaker 1>Fire Island is like a intensely popular it's Long Island technically, right,

0:35:56.920 --> 0:36:00.399
<v Speaker 1>I believe so. Yeah, it's a very popular gay nation

0:36:00.600 --> 0:36:05.799
<v Speaker 1>stop for the the moneyed class. I mean, I think

0:36:05.800 --> 0:36:08.200
<v Speaker 1>at one point it was like genuinely very like on

0:36:08.320 --> 0:36:10.680
<v Speaker 1>the when when Long Island was like in the Hampton's

0:36:10.719 --> 0:36:12.759
<v Speaker 1>were like the wilderness, when no one out there. I

0:36:12.800 --> 0:36:14.040
<v Speaker 1>think it was like a big kind.

0:36:13.880 --> 0:36:15.319
<v Speaker 3>Of like Capodi would go out there.

0:36:15.360 --> 0:36:19.120
<v Speaker 1>I think, yeah, like clandestine or just more hidden, more

0:36:19.239 --> 0:36:21.680
<v Speaker 1>bohemian kind of spot. And then of course, like everything,

0:36:21.760 --> 0:36:28.160
<v Speaker 1>it became fucking terrible. As you meditate on that. We'll

0:36:28.200 --> 0:36:31.440
<v Speaker 1>be right back with more too much information after these messages.

0:36:42.880 --> 0:36:46.919
<v Speaker 1>Village People's first single, because the afore mentioned San Francisco parentheses,

0:36:47.040 --> 0:36:51.000
<v Speaker 1>You've Got Me, did actually not well. It didn't crack

0:36:51.080 --> 0:36:53.520
<v Speaker 1>the top one hundred on Billboard. It hit one oh two.

0:36:54.080 --> 0:36:56.480
<v Speaker 1>The Village People were signed to Casablanca Records, which was

0:36:56.760 --> 0:36:58.879
<v Speaker 1>at the time a new label formed by a guy

0:36:58.960 --> 0:37:02.080
<v Speaker 1>named Neil Bogar, an incredible seventies name.

0:37:02.120 --> 0:37:04.920
<v Speaker 3>If I've ever heard one Yeah Yeah yeah.

0:37:04.480 --> 0:37:07.000
<v Speaker 1>After cutting his teeth by producing the group Cute question

0:37:07.080 --> 0:37:10.560
<v Speaker 1>Mark and the Mysterians, including their garage rock classic ninety

0:37:10.600 --> 0:37:14.080
<v Speaker 1>six tiers Hell Yeah Yeah or the er garage rock

0:37:14.120 --> 0:37:14.680
<v Speaker 1>song it's.

0:37:14.560 --> 0:37:17.080
<v Speaker 2>Like that in Louis Louis, Oh Yeah, oh yeah. I

0:37:17.080 --> 0:37:19.080
<v Speaker 2>was gonna say and maybe something like them.

0:37:20.200 --> 0:37:25.600
<v Speaker 1>No, I don't know, no too Irish. Yeah, it's gotta

0:37:25.640 --> 0:37:27.320
<v Speaker 1>be something America. It's gotta be like the Seeds or

0:37:27.320 --> 0:37:30.000
<v Speaker 1>the Sonics. I was gonna go to Van Morrison thing

0:37:30.000 --> 0:37:32.440
<v Speaker 1>that I don't care. Van Morrison is too like, he's

0:37:32.480 --> 0:37:34.239
<v Speaker 1>not he's not tough enough. I mean, he's like a

0:37:34.320 --> 0:37:38.160
<v Speaker 1>drunken a but he's not like the entirety of moon

0:37:38.280 --> 0:37:40.160
<v Speaker 1>Dance is about him, like being moved to tears by

0:37:40.239 --> 0:37:45.040
<v Speaker 1>drinking water from a Irish stream. That's not garage rock.

0:37:45.520 --> 0:37:48.680
<v Speaker 2>I mean, if you say the word fantabulous and Jeff

0:37:48.719 --> 0:37:51.439
<v Speaker 2>fox Worthy voice, you're not you're not garage rock.

0:37:53.080 --> 0:37:56.000
<v Speaker 1>And Bilgert had done a bunch of other dogs like

0:37:56.080 --> 0:38:01.359
<v Speaker 1>green Tambourine by the Lemon Pipers, Yummy, yummy, yummy parentheses,

0:38:01.840 --> 0:38:07.440
<v Speaker 1>I've got Love in my tummy? Is that the full title? Okay?

0:38:07.800 --> 0:38:09.840
<v Speaker 2>No, I don't think that's the full title, but I'm glad.

0:38:10.000 --> 0:38:10.880
<v Speaker 2>I'm glad you know it.

0:38:11.000 --> 0:38:14.080
<v Speaker 1>Speaking of innuendo songs, man, good.

0:38:13.960 --> 0:38:21.919
<v Speaker 2>Lord, oh my right, I mean god, I never really

0:38:21.960 --> 0:38:23.080
<v Speaker 2>thought of that, to be honest.

0:38:23.360 --> 0:38:26.440
<v Speaker 1>You live an incredibly cloistered life in that little head

0:38:26.480 --> 0:38:29.920
<v Speaker 1>of years, don't you. Just a whole infrastructure they're dedicated

0:38:29.960 --> 0:38:31.399
<v Speaker 1>to keeping them a lot of things out.

0:38:31.960 --> 0:38:33.720
<v Speaker 3>I just did a tight five on nine to eleven.

0:38:33.719 --> 0:38:34.480
<v Speaker 3>What do you want from me?

0:38:36.040 --> 0:38:44.160
<v Speaker 1>I gotta balance it out somehow, et cetera. New Bogart

0:38:44.200 --> 0:38:47.719
<v Speaker 1>his CV Bogert very much Sawivillage People was following in

0:38:47.760 --> 0:38:50.840
<v Speaker 1>this lineage of novelty hits. If you look at the

0:38:50.880 --> 0:38:54.239
<v Speaker 1>acts that he signed, Kiss Donna Summer, who, as you

0:38:54.320 --> 0:38:57.919
<v Speaker 1>mentioned earlier, was best known for like an insanely long

0:38:57.960 --> 0:39:02.480
<v Speaker 1>playing song crafted by an Italian coke maniac, consisted mostly

0:39:02.520 --> 0:39:07.880
<v Speaker 1>of orgasmic sounds. But Casablanca seemed to luck into having

0:39:07.960 --> 0:39:10.440
<v Speaker 1>some of the best acts of the seventies on there

0:39:10.480 --> 0:39:13.439
<v Speaker 1>that had not just Kiss Donna Summer and Village People.

0:39:13.480 --> 0:39:17.239
<v Speaker 1>They had share lips inc uh, Parliament, one of George

0:39:17.280 --> 0:39:21.960
<v Speaker 1>Clinton's I'm actually still too white to understand how Parliament

0:39:22.760 --> 0:39:26.680
<v Speaker 1>and Funkadelic came together and then split again. I know,

0:39:26.840 --> 0:39:31.080
<v Speaker 1>Parliaments was his like do wop group, and then Funkadelic

0:39:31.239 --> 0:39:33.560
<v Speaker 1>was like a separate thing that he started and then

0:39:33.840 --> 0:39:34.840
<v Speaker 1>they became one.

0:39:35.160 --> 0:39:37.120
<v Speaker 2>When a funk band on a duop group love each

0:39:37.120 --> 0:39:37.880
<v Speaker 2>other very much.

0:39:38.600 --> 0:39:42.040
<v Speaker 1>And George Clinton is doing prodigious amounts of acid, like

0:39:42.160 --> 0:39:45.440
<v Speaker 1>acid and coke, Yeah, yeah, yeah, yeah, No. I just

0:39:45.480 --> 0:39:47.399
<v Speaker 1>think it's funny because he was, like I just think

0:39:47.440 --> 0:39:50.000
<v Speaker 1>of him as like one of the outliers of Black

0:39:50.040 --> 0:39:54.680
<v Speaker 1>American acid consumption, you know, like yeah, other than other

0:39:54.760 --> 0:39:57.279
<v Speaker 1>than Hendrix and sly Stone. I mean, like, you know,

0:39:57.800 --> 0:40:02.200
<v Speaker 1>Barry Gordy wasn't doing acid, Booker t was not doing

0:40:02.400 --> 0:40:05.160
<v Speaker 1>I wasn't doing acid. Like all those Southern Fried guys

0:40:05.160 --> 0:40:09.480
<v Speaker 1>were not acid heads anyway, got p funk rules? Yeah,

0:40:09.719 --> 0:40:12.600
<v Speaker 1>Flashlight song rips. We should pick one of their forty

0:40:12.640 --> 0:40:16.600
<v Speaker 1>records to do. Did you ever hear the story about

0:40:16.600 --> 0:40:19.000
<v Speaker 1>them driving into the filming of Night of the Living Dead?

0:40:19.239 --> 0:40:22.440
<v Speaker 2>This sounds familiar, but I know, did they not know

0:40:22.480 --> 0:40:23.360
<v Speaker 2>it was a movie with it?

0:40:23.480 --> 0:40:26.279
<v Speaker 1>No, they didn't. They were all extremely on acid and

0:40:26.400 --> 0:40:30.040
<v Speaker 1>driving through like outside Pittsburgh where that movie is filmed

0:40:30.040 --> 0:40:34.040
<v Speaker 1>in Monroeville, Oh my God, and like late at night

0:40:34.320 --> 0:40:37.800
<v Speaker 1>and just happened to stumble across like a zombie scene

0:40:37.880 --> 0:40:43.360
<v Speaker 1>being filmed, the er American zombie text being filmed in

0:40:43.400 --> 0:40:46.080
<v Speaker 1>the middle of the night while they were all extremely

0:40:46.400 --> 0:40:49.840
<v Speaker 1>up on acid and whatever else. Like. Imagine what that

0:40:49.960 --> 0:40:51.480
<v Speaker 1>must have been like to be a fly on that

0:40:51.560 --> 0:40:55.759
<v Speaker 1>bus wall sadly knew. Bogert died in nineteen eighty two

0:40:55.960 --> 0:40:59.080
<v Speaker 1>of lymphoma at the very young age of thirty nine.

0:41:00.000 --> 0:41:03.040
<v Speaker 1>His son, though, has continued his proud legacy. His name

0:41:03.080 --> 0:41:06.280
<v Speaker 1>is Evan Bogart, and he is a crazily accomplished modern

0:41:06.320 --> 0:41:09.520
<v Speaker 1>pop songwriter, co writing Halo with Ryan Tedder for Beyonce

0:41:10.080 --> 0:41:15.680
<v Speaker 1>and Rihanna's SOS. He went semi viral recently for revealing

0:41:15.719 --> 0:41:18.880
<v Speaker 1>that SOS, which of course samples the synth line to

0:41:19.320 --> 0:41:24.000
<v Speaker 1>Soft Cells Deathless hit Tainted Love features a verse that

0:41:24.120 --> 0:41:28.120
<v Speaker 1>is just titles of hit eighties songs strung together and

0:41:28.160 --> 0:41:33.200
<v Speaker 1>no one ever noticed, No Yeah, And that includes take

0:41:33.239 --> 0:41:36.759
<v Speaker 1>on Me. The verse lyrics are take on me, you

0:41:36.840 --> 0:41:39.880
<v Speaker 1>know inside you feel it right? Take me on. I

0:41:39.920 --> 0:41:43.320
<v Speaker 1>could just die in your arms tonight. I melt with you.

0:41:43.320 --> 0:41:47.880
<v Speaker 1>You got me head over heels. You keep me hanging on, man,

0:41:48.120 --> 0:41:50.480
<v Speaker 1>that is so funny way you make me feel. Keep

0:41:50.480 --> 0:41:52.440
<v Speaker 1>Me hanging On, of course, is a sixties one, but

0:41:53.120 --> 0:41:54.080
<v Speaker 1>there was a there was a.

0:41:54.040 --> 0:41:56.360
<v Speaker 2>Cover of it in the eighties by It might have

0:41:56.400 --> 0:41:58.680
<v Speaker 2>been by Soft Cells, somebody out of Kim Wilder eighties

0:41:59.040 --> 0:41:59.479
<v Speaker 2>Kim Wile.

0:42:00.200 --> 0:42:04.239
<v Speaker 1>Someone didn't read ahead in the outline hoisted by your

0:42:04.280 --> 0:42:08.640
<v Speaker 1>own petard. Uh Jesus Christ, this is a real bad

0:42:08.640 --> 0:42:10.880
<v Speaker 1>one for staying on topic. Man. I took an adderall

0:42:10.880 --> 0:42:14.000
<v Speaker 1>to day when there's self titled. I did. When their

0:42:14.080 --> 0:42:16.799
<v Speaker 1>self titled album was released in July nineteen seventy seven,

0:42:16.880 --> 0:42:19.640
<v Speaker 1>the Village People were essentially at that point a studio group.

0:42:20.080 --> 0:42:22.240
<v Speaker 1>But when the album sold a million, and the singles

0:42:22.280 --> 0:42:25.799
<v Speaker 1>in Hollywood parentheses Everybody is a Star and San Francisco

0:42:25.920 --> 0:42:29.200
<v Speaker 1>parentheses You've Got Me began to chart in the burgeoning

0:42:29.239 --> 0:42:31.799
<v Speaker 1>disco markets, it became clear that they needed to take

0:42:31.840 --> 0:42:35.160
<v Speaker 1>this show on the road. And Jordan, you've heard it

0:42:35.200 --> 0:42:39.239
<v Speaker 1>said that it was good old Dick Clark that perennially

0:42:40.080 --> 0:42:43.919
<v Speaker 1>Rick dis grinning teenager of the American Psyche told them

0:42:44.040 --> 0:42:44.520
<v Speaker 1>to do it.

0:42:44.640 --> 0:42:46.560
<v Speaker 2>Yeah, it's like the son of Sam the neighbor's dog

0:42:46.600 --> 0:42:49.120
<v Speaker 2>told them to do it. Dick Clark told to do this.

0:42:49.440 --> 0:42:52.560
<v Speaker 1>Dick Clark does tell me to do a lot of things. Actually,

0:42:52.600 --> 0:42:53.600
<v Speaker 1>it's Casey case It's in.

0:42:53.640 --> 0:42:57.120
<v Speaker 2>That, Yeah, yeah, Alex. Dick Clark's a harder impression.

0:42:57.120 --> 0:43:01.040
<v Speaker 1>The hang on, Alex, this has been casey k. I

0:43:01.040 --> 0:43:02.160
<v Speaker 1>don't have it at hand, Alex.

0:43:02.200 --> 0:43:05.080
<v Speaker 2>I don't think you should take any more adderall today. Alex,

0:43:05.200 --> 0:43:15.080
<v Speaker 2>grab that cops gun. Here's a letter, okay.

0:43:16.440 --> 0:43:20.719
<v Speaker 1>Moraley solicited young hopefuls by putting this unforgettable ad in

0:43:20.800 --> 0:43:24.920
<v Speaker 1>the trades, as they called them, macho types wanted, must

0:43:25.040 --> 0:43:29.480
<v Speaker 1>dance and have a mustache. Vocal talent was not mentioned

0:43:29.840 --> 0:43:31.520
<v Speaker 1>because the idea was that they would just be lip

0:43:31.520 --> 0:43:36.200
<v Speaker 1>syncing all these songs. That ad found the band's eventual leatherman,

0:43:36.600 --> 0:43:41.080
<v Speaker 1>construction worker, and Cowboy, three of the remaining American archetypes.

0:43:41.800 --> 0:43:44.360
<v Speaker 1>Aspiring actor Randy Jones was brought on by the Cowboy,

0:43:44.440 --> 0:43:47.120
<v Speaker 1>presumably because he was raised on a real North Carolina farm.

0:43:47.719 --> 0:43:50.840
<v Speaker 1>David Hodo was the construction worker with the mirrored shades

0:43:51.160 --> 0:43:53.040
<v Speaker 1>who would later tell Spin for their oral history on

0:43:53.080 --> 0:43:55.360
<v Speaker 1>the song, I had just finished a musical about the

0:43:55.400 --> 0:43:58.279
<v Speaker 1>Grand Ole Opry and I had a mustache. It was

0:43:58.360 --> 0:44:01.520
<v Speaker 1>Christmas time and I needed money. They wanted a cowboy,

0:44:01.600 --> 0:44:05.000
<v Speaker 1>and I had just finished a Western perfect But when

0:44:05.040 --> 0:44:06.920
<v Speaker 1>they said they wanted me to be a construction worker,

0:44:07.040 --> 0:44:10.000
<v Speaker 1>that was my dad's dream come true. I'm handy, but

0:44:10.080 --> 0:44:13.640
<v Speaker 1>I've never built anything of consequence. I wouldn't say that

0:44:14.040 --> 0:44:18.920
<v Speaker 1>my greatest fear. I wouldn't say that. David I was

0:44:19.960 --> 0:44:23.320
<v Speaker 1>on hook for every next word in that statement musical

0:44:23.320 --> 0:44:27.200
<v Speaker 1>about the grand Ole Opry Christmas time broke. He wanted

0:44:27.200 --> 0:44:29.840
<v Speaker 1>to be a cowboy, they wanted to be a construction worker.

0:44:30.000 --> 0:44:34.680
<v Speaker 1>His dad loved Dad, and then that tremendous kicker. I'm handy,

0:44:34.880 --> 0:44:38.920
<v Speaker 1>but I've never built anything of consequence. It should just

0:44:38.920 --> 0:44:40.960
<v Speaker 1>be the entirety of do you ever hear of Alvin Lucier,

0:44:40.960 --> 0:44:44.400
<v Speaker 1>who's his avant garde composer, who recorded I Am sitting

0:44:44.400 --> 0:44:48.919
<v Speaker 1>in a room. Oh yeah. He just loops a certain

0:44:48.960 --> 0:44:51.040
<v Speaker 1>amount of text. He repeats it over and over until

0:44:51.080 --> 0:44:53.640
<v Speaker 1>the overtones and echoes and everything render it this like

0:44:54.040 --> 0:44:58.279
<v Speaker 1>non speech sound art consolation. We should do that for

0:44:58.320 --> 0:45:01.720
<v Speaker 1>an episode. But I'm just looping the rays. I'm handy,

0:45:01.840 --> 0:45:05.759
<v Speaker 1>but I've never built anything of consequence with increasingly distorted

0:45:06.239 --> 0:45:10.560
<v Speaker 1>tape echo. I'm handy, but I've never built anything of consequence.

0:45:10.960 --> 0:45:14.280
<v Speaker 1>I'm handy, but I've never built anything of consequence. I'm'm

0:45:14.280 --> 0:45:17.640
<v Speaker 1>a handy, but I never really consequence. I'm a hand

0:45:20.920 --> 0:45:29.920
<v Speaker 1>I'm handy, hand I'm hand consequence. Uh Anyway, rounding out

0:45:29.920 --> 0:45:31.719
<v Speaker 1>the group was the only member who didn't come from

0:45:31.719 --> 0:45:35.840
<v Speaker 1>an entertainment background. Glenn Hughes had been a Brooklyn Battery

0:45:35.880 --> 0:45:39.480
<v Speaker 1>Bridge toll collector. Is that corrector I'm just now hearing this,

0:45:39.560 --> 0:45:42.640
<v Speaker 1>that's correct when he was enlisted as the leather clad Biker.

0:45:43.400 --> 0:45:48.399
<v Speaker 1>He is recognized for his extremely expressive horseshoe mustache, while

0:45:48.400 --> 0:45:50.480
<v Speaker 1>his outfit was drawn from the dress code that was

0:45:50.520 --> 0:45:54.680
<v Speaker 1>mandated at the infamous BDSM Leather Bar Mine Shaft, which

0:45:54.719 --> 0:45:58.279
<v Speaker 1>is one of the two gay bars that are the

0:45:58.320 --> 0:46:02.120
<v Speaker 1>inspiration and or filmed at in William Freakin's Cruising, starring

0:46:02.200 --> 0:46:06.240
<v Speaker 1>a very obviously too old for this al Pacino playing

0:46:06.320 --> 0:46:08.680
<v Speaker 1>like a twenty seven year old male cop. Is that

0:46:08.760 --> 0:46:11.560
<v Speaker 1>worth watching? Ah? You know, I've heard a lot of

0:46:11.600 --> 0:46:14.360
<v Speaker 1>people say it is, but it's I think all of

0:46:14.400 --> 0:46:20.160
<v Speaker 1>those people hate you, No, are like freaking dorks. What

0:46:20.200 --> 0:46:23.080
<v Speaker 1>are the actual clubs Get Pulse Orrivinos in There's a

0:46:23.560 --> 0:46:26.719
<v Speaker 1>Oh Man. Richard Gear was going to be the lead

0:46:26.719 --> 0:46:30.040
<v Speaker 1>in that movie. Oh oh okay, so here it is.

0:46:30.080 --> 0:46:33.360
<v Speaker 1>It was intended to depict scenes cruising. Was intended to

0:46:33.400 --> 0:46:36.439
<v Speaker 1>depict the scene at the mine Shaft. However, the mine

0:46:36.440 --> 0:46:38.200
<v Speaker 1>Shaft would not allow them to film in there, so

0:46:38.400 --> 0:46:41.120
<v Speaker 1>instead the scenes for Cruising were filmed at the hell

0:46:41.200 --> 0:46:44.400
<v Speaker 1>Fire Club, which was then set decorated to resemble the

0:46:44.440 --> 0:46:48.239
<v Speaker 1>mind Shaft and then populated with regulars from the mine

0:46:48.280 --> 0:46:53.240
<v Speaker 1>Shaft as extras and also exterior shots were shot around

0:46:53.360 --> 0:46:55.880
<v Speaker 1>the mind Shaft, and al Pacino visited the mine Shaft

0:46:55.920 --> 0:46:59.480
<v Speaker 1>to research the role, so freaking once again demonstrating his

0:46:59.560 --> 0:47:02.040
<v Speaker 1>apex pettiness as a filmmaker, was like, Oh, you want

0:47:02.080 --> 0:47:03.640
<v Speaker 1>to let me film there, I'll just make it look

0:47:03.800 --> 0:47:06.720
<v Speaker 1>like this in every single way anyway.

0:47:06.920 --> 0:47:09.840
<v Speaker 2>This comes back later actually in this episode wonderful.

0:47:10.680 --> 0:47:13.840
<v Speaker 1>In any event, mister Hughes was seen as a dandy

0:47:14.200 --> 0:47:16.239
<v Speaker 1>of the disco age and no less an authority than

0:47:16.280 --> 0:47:18.400
<v Speaker 1>our former employer. People Magazine named him one of the

0:47:18.400 --> 0:47:21.920
<v Speaker 1>most Beautiful people of nineteen seventy nine, but this was

0:47:21.960 --> 0:47:25.000
<v Speaker 1>the same era where they were thrown it like Nick Nolty, right.

0:47:25.520 --> 0:47:27.799
<v Speaker 2>No, this is this is seventies when they when they

0:47:27.840 --> 0:47:30.600
<v Speaker 2>were serious about it. Now the biker from the Village

0:47:30.640 --> 0:47:35.319
<v Speaker 2>People made the cut, Nick Nulty sixiest, that was like

0:47:35.520 --> 0:47:36.600
<v Speaker 2>ninety one, ninety two?

0:47:37.120 --> 0:47:40.360
<v Speaker 1>No was it? Oh my god, you're right it was No,

0:47:40.480 --> 0:47:41.439
<v Speaker 1>it was ninety two.

0:47:42.280 --> 0:47:42.560
<v Speaker 3>Yeah.

0:47:42.600 --> 0:47:47.040
<v Speaker 1>On the basis of what when was that mugshot photo? Yeah,

0:47:47.120 --> 0:47:50.920
<v Speaker 1>Jesus Christ cool man. He was not acting when he

0:47:51.000 --> 0:47:53.680
<v Speaker 1>was clad in those leathers. He was. He died in

0:47:53.760 --> 0:47:55.799
<v Speaker 1>two thousand and one at the age of fifty. When

0:47:57.280 --> 0:47:58.200
<v Speaker 1>did he live to see it?

0:48:01.480 --> 0:48:01.799
<v Speaker 3>You know.

0:48:03.280 --> 0:48:07.880
<v Speaker 1>What Shrek I was striving for the Dana Carve movie.

0:48:07.880 --> 0:48:10.759
<v Speaker 1>That paused for a moment of silence on this set.

0:48:11.360 --> 0:48:14.520
<v Speaker 1>The impression the great impersonator was March.

0:48:14.680 --> 0:48:16.240
<v Speaker 3>No, it was March died in March.

0:48:16.360 --> 0:48:17.000
<v Speaker 1>Ah bummer.

0:48:17.360 --> 0:48:17.600
<v Speaker 3>Wow.

0:48:18.600 --> 0:48:21.360
<v Speaker 1>He was buried in all of his leathers. The title

0:48:21.400 --> 0:48:24.399
<v Speaker 1>song from the second Village People, lp mancho Man, also

0:48:24.440 --> 0:48:26.440
<v Speaker 1>became a best selling single in the summer of nineteen

0:48:26.480 --> 0:48:29.160
<v Speaker 1>seventy eight, while the album itself went platinum as well.

0:48:29.800 --> 0:48:32.160
<v Speaker 1>The group began touring, often featuring a young up and

0:48:32.160 --> 0:48:35.160
<v Speaker 1>comer named Madonna as the Air Opening Act, but by

0:48:35.200 --> 0:48:39.480
<v Speaker 1>nineteen seventy eight their fame would grow exponentially with YMCA.

0:48:40.480 --> 0:48:44.440
<v Speaker 1>Where does the leather guy archetype come from? Is that

0:48:44.480 --> 0:48:47.759
<v Speaker 1>a tom of Finland construction? Nope, gay servicemen returning from

0:48:47.800 --> 0:48:48.319
<v Speaker 1>World War II?

0:48:50.200 --> 0:48:57.120
<v Speaker 2>While leather because they spaw wrinkles Paul linn carry over

0:48:57.160 --> 0:48:58.320
<v Speaker 2>from the Bewitched episode.

0:48:58.960 --> 0:49:01.960
<v Speaker 1>No it, I guess it was part of biker gangs

0:49:01.960 --> 0:49:02.560
<v Speaker 1>in the fifties.

0:49:04.400 --> 0:49:07.640
<v Speaker 2>Now, Okay, this is a sincere question that you probably

0:49:07.640 --> 0:49:13.319
<v Speaker 2>won't have the answer to. Are these looks aspirational, like

0:49:13.840 --> 0:49:17.319
<v Speaker 2>we are attracted to that, and therefore I'm gonna dress

0:49:17.400 --> 0:49:20.000
<v Speaker 2>like that because that is what I'm attracted to? Or

0:49:20.120 --> 0:49:26.200
<v Speaker 2>is the implication that a lot of homosexual men are

0:49:26.239 --> 0:49:29.720
<v Speaker 2>actually bikers, or are actually construction workers, or are actually

0:49:29.760 --> 0:49:30.720
<v Speaker 2>cops or whatever?

0:49:31.080 --> 0:49:31.640
<v Speaker 3>You know what I mean?

0:49:31.760 --> 0:49:33.640
<v Speaker 1>Why can it be? Can it be? Can it be both?

0:49:33.800 --> 0:49:36.200
<v Speaker 1>Can it be both? Jordan? You know, we don't. We

0:49:36.200 --> 0:49:37.600
<v Speaker 1>don't want to limit them anymore.

0:49:39.200 --> 0:49:43.359
<v Speaker 2>The conversational stylings of two straight men discussing gay stereotypes

0:49:43.400 --> 0:49:47.560
<v Speaker 2>from fifty years ago. Don't let anyone ever say that

0:49:47.560 --> 0:49:48.560
<v Speaker 2>we just show doesn't.

0:49:48.320 --> 0:49:50.720
<v Speaker 1>Have any take on back Jesus Christ.

0:49:52.239 --> 0:49:54.879
<v Speaker 2>We had a very cool comment from somebody who listened

0:49:54.880 --> 0:49:58.480
<v Speaker 2>to our Studio fifty four episode that was talking about

0:49:58.520 --> 0:49:59.000
<v Speaker 2>how they.

0:49:59.239 --> 0:50:00.560
<v Speaker 1>It was like their mom or something.

0:50:01.239 --> 0:50:04.120
<v Speaker 2>No, I think they would go there. Oh okay, yeah,

0:50:04.280 --> 0:50:06.040
<v Speaker 2>I don't know how to say this. I'm sorry, d D.

0:50:06.239 --> 0:50:09.480
<v Speaker 2>Ferrera or Faery. The reason a list there was such

0:50:09.480 --> 0:50:12.239
<v Speaker 2>a share Gloria Gaynor or Grace Jones would be turned

0:50:12.239 --> 0:50:14.840
<v Speaker 2>away from a Studio fifty four was because some nights

0:50:15.160 --> 0:50:18.920
<v Speaker 2>it was strictly Dickley and gay sex was allowed to

0:50:18.960 --> 0:50:20.640
<v Speaker 2>be anywhere and everywhere.

0:50:21.000 --> 0:50:22.480
<v Speaker 1>No women were allowed.

0:50:22.120 --> 0:50:26.200
<v Speaker 2>Because they wouldn't be wanted or partaking. Studio fifty four

0:50:26.239 --> 0:50:27.520
<v Speaker 2>documentary mentioned that.

0:50:27.560 --> 0:50:33.600
<v Speaker 1>You wouldn't get it. I remember seeing this archival photograph

0:50:33.680 --> 0:50:36.560
<v Speaker 1>collection at some point when I was in Brooklyn about

0:50:37.239 --> 0:50:40.680
<v Speaker 1>disco gay subculture, and that was when I was introduced

0:50:40.719 --> 0:50:43.239
<v Speaker 1>to the practice of shirt cooking, which was like a

0:50:43.280 --> 0:50:45.160
<v Speaker 1>thing in clubs when you just wore you would just

0:50:45.239 --> 0:50:47.959
<v Speaker 1>wear like a button down, like a button top and

0:50:48.200 --> 0:50:50.960
<v Speaker 1>like nothing else. No, like Winnie the Pooh, Yes exactly,

0:50:51.800 --> 0:50:55.040
<v Speaker 1>but with your shlongout you know, Okay, all right, I

0:50:55.080 --> 0:50:56.880
<v Speaker 1>mean I guess it was maybe presumably it was a

0:50:56.880 --> 0:50:58.960
<v Speaker 1>bit of a self policing scene, like you didn't really

0:50:59.000 --> 0:51:05.080
<v Speaker 1>shirk unless you like had to back it up shirt no,

0:51:05.160 --> 0:51:09.000
<v Speaker 1>because the point was it wasn't un it. It was unshirted. Well,

0:51:09.000 --> 0:51:10.680
<v Speaker 1>I know it was unbottomed.

0:51:10.719 --> 0:51:13.880
<v Speaker 2>Even I'm just aesthetically that's not a good look, though,

0:51:14.360 --> 0:51:14.680
<v Speaker 2>I don't know.

0:51:14.719 --> 0:51:15.839
<v Speaker 3>I'll talk with either.

0:51:16.040 --> 0:51:19.120
<v Speaker 1>No, I mean but there, I don't know, think about

0:51:19.160 --> 0:51:22.640
<v Speaker 1>any number of uh like eighties like like, think about

0:51:22.640 --> 0:51:25.160
<v Speaker 1>the stereotype of like the woman in the man's dress

0:51:25.200 --> 0:51:27.400
<v Speaker 1>shirt the morning after. You know, that's such a.

0:51:27.560 --> 0:51:28.160
<v Speaker 3>M thinking of it.

0:51:28.239 --> 0:51:30.600
<v Speaker 1>I'm thinking, hang on, okay, I'm thinking of it.

0:51:30.600 --> 0:51:30.960
<v Speaker 3>Thank you.

0:51:31.040 --> 0:51:34.479
<v Speaker 1>Now just imagine it's a dude with a big Okay, okay,

0:51:34.480 --> 0:51:36.840
<v Speaker 1>I'm thinking of it. Yeah, so it's a thing. Hey,

0:51:36.960 --> 0:51:38.839
<v Speaker 1>you get it. You get it, this guy gets it.

0:51:39.080 --> 0:51:41.920
<v Speaker 1>You would have been allowed as strictly ticularly you like

0:51:41.960 --> 0:51:43.480
<v Speaker 1>to party.

0:51:44.960 --> 0:51:49.400
<v Speaker 2>Well from uh wun't of the poohing to YMCA, I

0:51:49.400 --> 0:51:51.680
<v Speaker 2>guess it's not that far of a jump. Before we

0:51:51.719 --> 0:51:54.440
<v Speaker 2>go any further, we should probably talk about what the YMCA,

0:51:54.480 --> 0:51:56.960
<v Speaker 2>which has since been re christened the Why in twenty

0:51:57.000 --> 0:52:00.760
<v Speaker 2>ten I believe, actually is, since it's kind of archaic

0:52:00.880 --> 0:52:02.560
<v Speaker 2>these days, I feel like maybe a lot of people

0:52:02.600 --> 0:52:07.040
<v Speaker 2>don't know. YMCA stands for Young Men's Christian Association. A

0:52:07.080 --> 0:52:09.360
<v Speaker 2>lot of people know that, and it's generally associated with

0:52:09.520 --> 0:52:12.839
<v Speaker 2>gyms and at the time provided temporary housing to men.

0:52:13.520 --> 0:52:16.439
<v Speaker 2>The organization was founded in England in eighteen forty four,

0:52:16.480 --> 0:52:19.120
<v Speaker 2>when the Industrial Revolution was bringing the young to urban

0:52:19.200 --> 0:52:22.880
<v Speaker 2>centers in droves. The YMCA was founded essentially as an

0:52:22.920 --> 0:52:28.719
<v Speaker 2>alternative to taverns and brothels, which is ironic given its

0:52:28.719 --> 0:52:29.560
<v Speaker 2>future reputation.

0:52:29.840 --> 0:52:31.200
<v Speaker 3>In the seventies at least.

0:52:31.760 --> 0:52:32.239
<v Speaker 1>Author J.

0:52:32.480 --> 0:52:38.279
<v Speaker 2>William Frost describes them thus in his book Christianity, a

0:52:38.440 --> 0:52:43.240
<v Speaker 2>Social and Cultural History. Sounds interesting, That sounds interesting.

0:52:42.920 --> 0:52:55.200
<v Speaker 1>From the crusadest Yeah, and the rest from the same period. Really, yeah,

0:52:55.200 --> 0:52:55.880
<v Speaker 1>that's true.

0:52:56.120 --> 0:53:00.080
<v Speaker 2>Philanthropists saw the YMCAs as places for wholesome recreation and

0:53:00.120 --> 0:53:04.040
<v Speaker 2>that would preserve youth from the temptations of alcohol, gambling,

0:53:04.120 --> 0:53:07.040
<v Speaker 2>and prostitution, and would promote good citizenship.

0:53:07.120 --> 0:53:08.080
<v Speaker 1>And so, in addition to being.

0:53:08.040 --> 0:53:10.640
<v Speaker 2>A place to gather for these wholesome activities, they also

0:53:10.680 --> 0:53:14.440
<v Speaker 2>provided inexpensive lodging, with one room units containing a bed,

0:53:14.600 --> 0:53:17.359
<v Speaker 2>as well as use of a shared kitchen and bathroom facilities.

0:53:18.080 --> 0:53:21.840
<v Speaker 2>And this sort of became the place for a certain period,

0:53:21.840 --> 0:53:23.880
<v Speaker 2>at least where you landed when you arrived in the

0:53:23.880 --> 0:53:26.040
<v Speaker 2>big city with your big dreams and you were trying

0:53:26.040 --> 0:53:30.680
<v Speaker 2>to figure out more permanent accommodations. These lodgings started to

0:53:30.719 --> 0:53:32.600
<v Speaker 2>disappear at the end of the seventies due to a

0:53:32.640 --> 0:53:35.960
<v Speaker 2>combination of a real estate boom overseen by Mary ed

0:53:36.040 --> 0:53:42.800
<v Speaker 2>Koch and the general social demonization of the poor following

0:53:42.800 --> 0:53:45.680
<v Speaker 2>that Debbie Downer train of thought. It's been noted that

0:53:45.719 --> 0:53:50.280
<v Speaker 2>the song YMCA is a stark reflection of the homeless

0:53:50.280 --> 0:53:54.160
<v Speaker 2>crisis among members of the LGBTQ community in the seventies,

0:53:54.600 --> 0:53:56.960
<v Speaker 2>a time when most were forced out of their homes

0:53:57.040 --> 0:53:59.640
<v Speaker 2>or unable to find employment after coming out of the closet.

0:54:00.360 --> 0:54:02.800
<v Speaker 2>Hence why so many men came to stay at the

0:54:02.880 --> 0:54:05.960
<v Speaker 2>YMCA in the first place. It was a charitable organization

0:54:06.040 --> 0:54:08.040
<v Speaker 2>that offered a warm bed and a shower to these

0:54:08.080 --> 0:54:11.000
<v Speaker 2>people who often had nowhere else to go. The place

0:54:11.200 --> 0:54:14.760
<v Speaker 2>was significantly less freewheeling than the song would have you believe.

0:54:15.400 --> 0:54:17.759
<v Speaker 2>For example, there was a ten pm curfew and no

0:54:17.880 --> 0:54:21.120
<v Speaker 2>access to a cafeteria or any shared social spaces.

0:54:20.760 --> 0:54:21.800
<v Speaker 3>Other than a gym.

0:54:22.320 --> 0:54:25.400
<v Speaker 2>The bathrooms were clean, but like a gym locker room facility.

0:54:26.239 --> 0:54:28.920
<v Speaker 2>One longtime resident of the YMCA in New York City's

0:54:28.960 --> 0:54:31.319
<v Speaker 2>Chelsea neighborhood, the one that inspired the song, would tell

0:54:31.360 --> 0:54:35.520
<v Speaker 2>the website Gothamist there was more supervision of your social life,

0:54:35.600 --> 0:54:37.920
<v Speaker 2>a kind of management as to how you behaved in

0:54:37.960 --> 0:54:40.280
<v Speaker 2>the why than there would be in a commercial rooming house,

0:54:40.760 --> 0:54:42.600
<v Speaker 2>which mostly just wanted to make sure that the rooms

0:54:42.600 --> 0:54:45.919
<v Speaker 2>were rented. He also added that the housekeepers came by

0:54:46.040 --> 0:54:48.520
<v Speaker 2>both the off of you clean sheets and towels, and

0:54:48.600 --> 0:54:50.239
<v Speaker 2>also to keep an eye on you and make sure

0:54:50.280 --> 0:54:51.960
<v Speaker 2>you were alone and not misbehaving.

0:54:52.680 --> 0:54:55.920
<v Speaker 1>Yeah, it's really interesting, Deck Rante about Season of the Witch.

0:54:56.200 --> 0:54:58.600
<v Speaker 2>No you taught It's funny. There's two books about Season

0:54:58.640 --> 0:55:00.520
<v Speaker 2>of the Witch. One about a cult is in Rock

0:55:00.520 --> 0:55:02.160
<v Speaker 2>and Roll. I assume this is the other one.

0:55:02.719 --> 0:55:06.360
<v Speaker 1>The other one, it's about San Francisco from sort of

0:55:06.400 --> 0:55:11.160
<v Speaker 1>the early sixties, well late sort of the fifties eate

0:55:11.239 --> 0:55:15.719
<v Speaker 1>until like it essentially ends with the AIDS crisis. And

0:55:16.560 --> 0:55:19.759
<v Speaker 1>it's interesting to note that despite being sort of the

0:55:19.800 --> 0:55:23.240
<v Speaker 1>punching bag for like a liberal California city gone woke,

0:55:23.760 --> 0:55:27.960
<v Speaker 1>San Francisco was an extremely conservative town based largely on

0:55:28.080 --> 0:55:34.200
<v Speaker 1>Irish and Italian super catholic like dock labor and union

0:55:34.239 --> 0:55:39.480
<v Speaker 1>power really and the sort of spill towards the west

0:55:39.800 --> 0:55:42.239
<v Speaker 1>that made it what it is in the popular imagination

0:55:42.320 --> 0:55:45.360
<v Speaker 1>today really started with the Summer of Love, like that

0:55:45.520 --> 0:55:48.000
<v Speaker 1>was just that was the first wave of an insane

0:55:48.040 --> 0:55:52.080
<v Speaker 1>amount of youth culture up the Beats. Yeah, but I

0:55:52.080 --> 0:55:54.480
<v Speaker 1>think the Beats were less like the Beats didn't have

0:55:54.600 --> 0:55:56.359
<v Speaker 1>I mean, this is this is also an interesting thing

0:55:56.400 --> 0:55:58.960
<v Speaker 1>about San Francisco as far as where it landed in

0:55:58.960 --> 0:56:02.239
<v Speaker 1>the popular culture, because the Beads I don't think, like

0:56:02.440 --> 0:56:04.520
<v Speaker 1>they were on talk shows and stuff like you know,

0:56:04.560 --> 0:56:06.799
<v Speaker 1>you would have seen like Jack Carrek reading on like

0:56:06.840 --> 0:56:10.799
<v Speaker 1>Steve Allen or something, but they weren't radio ubiquitous, like,

0:56:11.480 --> 0:56:14.719
<v Speaker 1>so they didn't have the cultural cachet as far as

0:56:14.800 --> 0:56:17.800
<v Speaker 1>youth culture, I think I think the Beads were largely

0:56:17.840 --> 0:56:20.640
<v Speaker 1>a little bit more of a you know, academic cultural

0:56:20.719 --> 0:56:23.560
<v Speaker 1>intellectual crowd as opposed to just like let's take acid

0:56:23.600 --> 0:56:26.880
<v Speaker 1>and lie in the grass all day. So that westward

0:56:26.920 --> 0:56:29.600
<v Speaker 1>migration of people who like quote unquote didn't fit in

0:56:29.600 --> 0:56:32.520
<v Speaker 1>anywhere else and just wanted to be starts with kind

0:56:32.520 --> 0:56:34.480
<v Speaker 1>of the Summer of Love era. But at the same time,

0:56:34.520 --> 0:56:37.200
<v Speaker 1>San Francisco is not really queer friendly. There was a

0:56:37.200 --> 0:56:41.440
<v Speaker 1>point at which the SFPD was issuing more tickets for

0:56:41.600 --> 0:56:45.319
<v Speaker 1>like public indecency than the NYPD by a factor of

0:56:45.360 --> 0:56:47.200
<v Speaker 1>like ten in the early seventies.

0:56:48.000 --> 0:56:48.440
<v Speaker 3>Wow.

0:56:48.920 --> 0:56:51.160
<v Speaker 1>So I think a lot of it and it's sort

0:56:51.160 --> 0:56:53.239
<v Speaker 1>of this, you know, you can see this sort of

0:56:53.239 --> 0:56:56.879
<v Speaker 1>trickle down effect of like the liberating sixties. The backlash

0:56:56.920 --> 0:56:59.960
<v Speaker 1>of that was maybe kids who were emboldened to start

0:57:00.880 --> 0:57:05.200
<v Speaker 1>displaying their identity more openly on the East Coast found

0:57:05.239 --> 0:57:08.600
<v Speaker 1>it unwelcoming and wound up in a YMCA and then

0:57:08.680 --> 0:57:10.440
<v Speaker 1>just saved up enough money for bus fair to San

0:57:10.480 --> 0:57:13.520
<v Speaker 1>Francisco because they heard that it was changing. But like

0:57:13.880 --> 0:57:16.320
<v Speaker 1>that is not a deep seated part of San Francisco

0:57:16.440 --> 0:57:19.760
<v Speaker 1>culture until this time, you know.

0:57:20.000 --> 0:57:21.880
<v Speaker 2>I mean you talk about the backlash, I mean it

0:57:21.960 --> 0:57:24.920
<v Speaker 2>wasn't this around the time and was seventy eight, I

0:57:24.960 --> 0:57:29.640
<v Speaker 2>want to say, and Harvey Milk was assassinated and George Moscone.

0:57:29.600 --> 0:57:32.520
<v Speaker 1>Uh yeah, that was I mean, Dan White was a

0:57:32.520 --> 0:57:35.200
<v Speaker 1>loser piece of who killed himself and is in hell.

0:57:35.480 --> 0:57:38.880
<v Speaker 1>But I think a lot of that was also a

0:57:38.880 --> 0:57:43.280
<v Speaker 1>reaction to just George Moscone, because Moscone was famously like

0:57:44.360 --> 0:57:48.760
<v Speaker 1>very liberal as opposed to the previous power structures in

0:57:48.760 --> 0:57:52.360
<v Speaker 1>San Francisco. And if I'm remembering correctly from this book,

0:57:52.400 --> 0:57:54.920
<v Speaker 1>he had fired Dan White or like removed him or

0:57:54.960 --> 0:57:58.840
<v Speaker 1>he was like not unelected, like removed from the Board

0:57:58.880 --> 0:58:01.680
<v Speaker 1>of Supervisors, and then he came back. And I think

0:58:03.120 --> 0:58:06.400
<v Speaker 1>Harvey Milk was a convenient target because of what he represented,

0:58:06.400 --> 0:58:09.720
<v Speaker 1>and I believe was literally in the same room as Moscone.

0:58:09.720 --> 0:58:14.080
<v Speaker 1>But I think that killing was less targeted at orientation

0:58:14.240 --> 0:58:16.560
<v Speaker 1>than it was just sort of a general cultural malaise

0:58:16.680 --> 0:58:21.880
<v Speaker 1>of like the straight irishman who saw their their city

0:58:22.240 --> 0:58:23.440
<v Speaker 1>disappearing or whatever.

0:58:24.400 --> 0:58:26.480
<v Speaker 2>Oh that is, that's interesting. I actually don't know a

0:58:26.520 --> 0:58:29.640
<v Speaker 2>whole lot about San Francisco history. I always saw it

0:58:29.680 --> 0:58:32.200
<v Speaker 2>as for a Lingetti and the Beats giving way to.

0:58:33.920 --> 0:58:37.560
<v Speaker 1>Timothy learriacolytes. Yeah, no, I mean it was. It's really

0:58:38.000 --> 0:58:39.720
<v Speaker 1>This book doesn't get into it, but another book I'm

0:58:39.760 --> 0:58:44.160
<v Speaker 1>reading does. It was fully like lawless for a while.

0:58:44.160 --> 0:58:50.040
<v Speaker 1>I mean, vigilante mobs were an incredible thing, like roving

0:58:50.080 --> 0:58:52.800
<v Speaker 1>gang like they were because it was until the nineteen

0:58:52.800 --> 0:58:55.080
<v Speaker 1>o six quake in the fire. The whole city was

0:58:55.120 --> 0:58:57.680
<v Speaker 1>like a tense city that sprung up around the gold Rush,

0:58:57.720 --> 0:59:00.560
<v Speaker 1>So it was all like right right, like shantyuns like

0:59:00.880 --> 0:59:03.680
<v Speaker 1>you know, and these people were just hanging people in

0:59:03.760 --> 0:59:08.080
<v Speaker 1>like the street. And there was one point one famous

0:59:08.160 --> 0:59:10.680
<v Speaker 1>lynching where the governor of California at the time was

0:59:10.720 --> 0:59:13.400
<v Speaker 1>like put out a statement that was like, yes, this

0:59:13.520 --> 0:59:16.120
<v Speaker 1>is good and correct and a message from California that

0:59:16.160 --> 0:59:19.840
<v Speaker 1>we will not tolerate like lawlessness or something insane.

0:59:20.480 --> 0:59:23.760
<v Speaker 2>Well, Heigel, it's been a minute since we've had a

0:59:23.920 --> 0:59:27.000
<v Speaker 2>Heigels and saying conspiracy theory corner, And I feel as

0:59:27.000 --> 0:59:29.120
<v Speaker 2>though you should take this because it has to do

0:59:29.160 --> 0:59:32.520
<v Speaker 2>with the CIA, which is an all real passion point

0:59:32.560 --> 0:59:32.840
<v Speaker 2>for you.

0:59:33.120 --> 0:59:37.400
<v Speaker 1>Oh absolutely, I mean even dovetailing, even even getting aside

0:59:37.400 --> 0:59:40.160
<v Speaker 1>from the fact that they may have started the Canyon

0:59:40.200 --> 0:59:42.200
<v Speaker 1>and Hippie Rock to take the teeth out of the

0:59:42.320 --> 0:59:49.200
<v Speaker 1>genuine new left and historically powerful labor coalition that was

0:59:49.240 --> 0:59:53.680
<v Speaker 1>forming in many places around the country, even putting that

0:59:53.720 --> 0:59:56.800
<v Speaker 1>I believe plausible theory aside. You know, there is documented

0:59:56.800 --> 1:00:00.520
<v Speaker 1>evidence that they spent a sh load of time just

1:00:01.160 --> 1:00:06.000
<v Speaker 1>with people during this period, like the American presidents were

1:00:06.040 --> 1:00:09.680
<v Speaker 1>actually horrified to learn the extent to which the CIA

1:00:09.720 --> 1:00:12.800
<v Speaker 1>had been operating without oversight. And back in the day

1:00:12.840 --> 1:00:14.840
<v Speaker 1>when we used to actually do something about this, this

1:00:14.960 --> 1:00:17.880
<v Speaker 1>was when all these commissions were formed and they were

1:00:17.920 --> 1:00:20.760
<v Speaker 1>like actually sanctioned. But like we know for a fact

1:00:20.760 --> 1:00:23.480
<v Speaker 1>that the CIO is paying guys like Jolly West to

1:00:23.600 --> 1:00:27.000
<v Speaker 1>just post up in hate Ashbury and throw around acid

1:00:27.120 --> 1:00:31.280
<v Speaker 1>and write about what see what happens? Yeah, anyway, So

1:00:31.360 --> 1:00:33.680
<v Speaker 1>that's why I believe that the YMCA is actually a

1:00:33.720 --> 1:00:37.080
<v Speaker 1>front for the CIA. Ooh tell us long long, rambling,

1:00:37.160 --> 1:00:40.600
<v Speaker 1>long wrapping up with people tune back in, and that's

1:00:40.600 --> 1:00:42.560
<v Speaker 1>why I go and the YMCA is a front for

1:00:42.600 --> 1:00:45.080
<v Speaker 1>the CIA anyway. One of the sources for this rumor

1:00:45.160 --> 1:00:49.680
<v Speaker 1>is a British lawyer named Fenton Bresler, tremendously British name,

1:00:49.800 --> 1:00:51.840
<v Speaker 1>who published a book in nineteen eighty nine titled Who

1:00:51.920 --> 1:00:55.200
<v Speaker 1>Killed John Lennon? And in this book he argues that

1:00:55.280 --> 1:00:58.440
<v Speaker 1>Lenin's assassin, Mark David Chapman, was programmed by the CIA

1:00:58.560 --> 1:01:01.959
<v Speaker 1>Manchurian candidate style. This is also a very popular theory

1:01:01.960 --> 1:01:05.960
<v Speaker 1>among fringe conspiracy theorists that a lot of mass shooters

1:01:06.080 --> 1:01:08.600
<v Speaker 1>or serial killers from the quote unquote Golden Age of

1:01:08.680 --> 1:01:11.520
<v Speaker 1>serial killing, which is, believe it or not, an actual thing,

1:01:12.520 --> 1:01:16.480
<v Speaker 1>were like rogue CIA assets. This was going along the

1:01:16.480 --> 1:01:19.360
<v Speaker 1>theory that there were developments starting in the nineteen twenties

1:01:20.040 --> 1:01:22.680
<v Speaker 1>and building into the era when the OSS, the predecessor

1:01:22.720 --> 1:01:24.800
<v Speaker 1>of the CIA, was formed, that there had been some

1:01:24.840 --> 1:01:29.040
<v Speaker 1>of the first psychiatric research into disassociative states as a

1:01:29.080 --> 1:01:33.080
<v Speaker 1>result of trauma, and so their pet theory was they

1:01:33.120 --> 1:01:36.960
<v Speaker 1>would recruit people who had generally been abused, who maybe

1:01:36.960 --> 1:01:40.200
<v Speaker 1>went into the army and as a result of army screening,

1:01:40.320 --> 1:01:44.880
<v Speaker 1>displayed some apparant tendencies, and then they would be institutionalized

1:01:44.920 --> 1:01:49.440
<v Speaker 1>at several California institutions known to have colluded with the CIA,

1:01:50.040 --> 1:01:51.640
<v Speaker 1>and then they would come out a few years later

1:01:51.800 --> 1:01:55.880
<v Speaker 1>and all of the sudden they would just start murdering people. Anyway,

1:01:55.920 --> 1:01:57.280
<v Speaker 1>if you want to read more about that, there's a

1:01:57.320 --> 1:02:01.000
<v Speaker 1>book called Program to Kill by David Allen, who also

1:02:01.080 --> 1:02:03.960
<v Speaker 1>wrote the Laurel Canyon conspiracy theory book, and he died

1:02:04.360 --> 1:02:07.440
<v Speaker 1>in a uh what I deemed to be suspicious. Oh

1:02:07.480 --> 1:02:11.040
<v Speaker 1>they all do. I mean, you know, I was also

1:02:11.080 --> 1:02:14.840
<v Speaker 1>reading about Gary Webbman, like this shit that this country

1:02:14.840 --> 1:02:18.880
<v Speaker 1>did to Gary Webb is honestly conscionable. The guy basically

1:02:18.920 --> 1:02:22.880
<v Speaker 1>uncovered Iran contra and ties between the federal government and

1:02:23.000 --> 1:02:28.760
<v Speaker 1>drug trafficking in south central LA. And like the rest

1:02:28.800 --> 1:02:33.120
<v Speaker 1>of the media came at him like Main Street, like Newsweek,

1:02:33.200 --> 1:02:35.760
<v Speaker 1>and people in the New York Times denounced this guy

1:02:35.960 --> 1:02:39.200
<v Speaker 1>as like, how dare you assail the FBI and the

1:02:39.200 --> 1:02:43.000
<v Speaker 1>integrity of the CIA? And then he mysteriously died alone

1:02:43.160 --> 1:02:49.160
<v Speaker 1>in his house of two self inflicted gunshots allegedly two Yeah,

1:02:49.200 --> 1:02:51.120
<v Speaker 1>crazy bad am Yeah right.

1:02:52.160 --> 1:02:52.320
<v Speaker 2>Uh.

1:02:52.760 --> 1:02:55.800
<v Speaker 1>You know, the FBI killed Martin Luther King, but everyone

1:02:55.840 --> 1:03:00.640
<v Speaker 1>knows that, and the John landis kill those and John

1:03:00.720 --> 1:03:04.160
<v Speaker 1>Land has killed those kids. Yeah, and Vic Morrow, God

1:03:04.200 --> 1:03:07.400
<v Speaker 1>rest his soul. And that about wraps it up for tonight.

1:03:07.400 --> 1:03:12.960
<v Speaker 1>Thanks for listening everyone. Bresler went on to note that

1:03:12.960 --> 1:03:16.080
<v Speaker 1>the YMCA has offices in more than ninety countries, making

1:03:16.120 --> 1:03:19.680
<v Speaker 1>it an ideal front for the CIA. Mark Chapman had

1:03:19.720 --> 1:03:22.640
<v Speaker 1>strong ties to the YMCA throughout his life. An incredible

1:03:22.640 --> 1:03:25.200
<v Speaker 1>sentence I was delighted to just read. He worked as

1:03:25.200 --> 1:03:27.800
<v Speaker 1>a counselor at one YMCA throughout much of the seventies,

1:03:27.800 --> 1:03:29.959
<v Speaker 1>and he stayed at one on the Upper West Side

1:03:30.000 --> 1:03:32.120
<v Speaker 1>when he came to New York to murder John Lennin.

1:03:32.880 --> 1:03:35.640
<v Speaker 1>In all likelihood this is merely coincidence. But there is

1:03:35.720 --> 1:03:38.919
<v Speaker 1>one weird fact that emerged from all of this fringe postulating.

1:03:39.520 --> 1:03:42.880
<v Speaker 1>There's a non profit organization called the United States Youth Council,

1:03:43.000 --> 1:03:45.680
<v Speaker 1>which operated from nineteen forty five to nineteen eighty nine.

1:03:46.400 --> 1:03:49.400
<v Speaker 1>It was a coalition of sixteen organizations, one of which

1:03:49.480 --> 1:03:52.640
<v Speaker 1>was the YMCA. In nineteen sixty seven, The New York

1:03:52.680 --> 1:03:56.200
<v Speaker 1>Times revealed that ninety percent of the United States Youth

1:03:56.240 --> 1:04:00.360
<v Speaker 1>Council funds came from the CIA, which was in turn

1:04:00.440 --> 1:04:04.560
<v Speaker 1>dictating the organization's agenda. Also an incredibly common thing, like

1:04:04.680 --> 1:04:07.240
<v Speaker 1>the CIA has all these shell companies that they funnel

1:04:07.240 --> 1:04:09.080
<v Speaker 1>money through. It's all dog I mean, if even if

1:04:09.120 --> 1:04:10.560
<v Speaker 1>you just want to drill into the they did with

1:04:10.560 --> 1:04:13.960
<v Speaker 1>ASCID as part of mk Ultra, that's all documented. A

1:04:14.000 --> 1:04:17.840
<v Speaker 1>full list of false companies that were receiving CIA money

1:04:17.960 --> 1:04:23.680
<v Speaker 1>to post weird dudes up in secret compartments and record

1:04:23.800 --> 1:04:29.680
<v Speaker 1>acid trips. This country, man, God damn, I know that

1:04:29.800 --> 1:04:34.600
<v Speaker 1>book wal Courier, hair Man Acid Dreams. The CIA LSD

1:04:34.640 --> 1:04:35.560
<v Speaker 1>in the nineteen sixties.

1:04:35.640 --> 1:04:38.160
<v Speaker 3>That is as that they be gone.

1:04:38.640 --> 1:04:41.920
<v Speaker 1>No, No, that's two people. It's like the definitive text

1:04:41.960 --> 1:04:45.000
<v Speaker 1>on the on the the CIO Martine Lee and Bruce Shalen. Yeah,

1:04:45.000 --> 1:04:47.120
<v Speaker 1>that is the the definitive text on this kind of

1:04:47.360 --> 1:04:49.840
<v Speaker 1>and it is horrifying. I had to put it down

1:04:49.920 --> 1:04:51.640
<v Speaker 1>for like two weeks because I got to the part

1:04:51.680 --> 1:04:55.520
<v Speaker 1>where in one of these California mental institutions, God, it

1:04:55.600 --> 1:04:58.080
<v Speaker 1>might have been Stanford. Stanford has been involved in a

1:04:58.080 --> 1:05:02.439
<v Speaker 1>lot of this. Yeah. They he gave a mentally ill

1:05:02.480 --> 1:05:05.919
<v Speaker 1>person or possibly one of the like alcoholics and drug

1:05:05.920 --> 1:05:08.920
<v Speaker 1>addicts they were also all testing this. They gave him

1:05:08.920 --> 1:05:12.760
<v Speaker 1>a local anesthetic in his brain and then they just

1:05:13.400 --> 1:05:16.160
<v Speaker 1>carved into his brain while he was conscious and tripping

1:05:16.640 --> 1:05:18.960
<v Speaker 1>and asked him just interviewed him about the process.

1:05:19.160 --> 1:05:20.360
<v Speaker 3>Did he live? I don't know.

1:05:21.280 --> 1:05:26.040
<v Speaker 1>Detail was not elaborated upon, I imagine not unless they

1:05:26.040 --> 1:05:29.000
<v Speaker 1>were careful about it, which spoiler alert they rarely were.

1:05:30.160 --> 1:05:34.240
<v Speaker 1>Back to disco. Alex Heigel found dead alone keep gunshot

1:05:34.240 --> 1:05:38.160
<v Speaker 1>wounds to the chest with a military grid handgun. Sources

1:05:38.200 --> 1:05:42.080
<v Speaker 1>say he had been troubled recently and his whole life.

1:05:43.200 --> 1:05:46.040
<v Speaker 1>A message was found scrawled in his own blood, Jazz

1:05:48.400 --> 1:05:53.920
<v Speaker 1>that's jazz baby, that's Nascar baby. Yeah. Terry Gross interviews

1:05:53.920 --> 1:05:57.000
<v Speaker 1>the Cia spook who did it next? On Fresh Air?

1:05:58.040 --> 1:06:00.440
<v Speaker 1>It's like a voice modulator guard being like just broken

1:06:00.440 --> 1:06:02.760
<v Speaker 1>news apartment and who was just sitting there? Like listening

1:06:02.760 --> 1:06:06.520
<v Speaker 1>to Albert Iler was really easy anyway, you just had

1:06:06.560 --> 1:06:09.080
<v Speaker 1>a big mouth and that stupid podcast is you know,

1:06:09.120 --> 1:06:12.720
<v Speaker 1>we just got cigrevete. Terry Gross lips extremely close to Mike.

1:06:13.240 --> 1:06:16.720
<v Speaker 1>Thank you. This has been Fresh Air. I'm Terry Gross.

1:06:19.960 --> 1:06:22.280
<v Speaker 1>A lot of good riffs, good riffs on this one.

1:06:22.360 --> 1:06:26.840
<v Speaker 2>Yes, back to disco, Yes, Yes, Smithers with the gun mean,

1:06:27.240 --> 1:06:28.040
<v Speaker 2>big smile.

1:06:28.680 --> 1:06:29.760
<v Speaker 1>Everybody's happy.

1:06:30.720 --> 1:06:35.080
<v Speaker 2>Ah. The ymca in question that inspired the song was

1:06:35.200 --> 1:06:38.880
<v Speaker 2>arguably the most famous, know it as the mcbernie ymca.

1:06:38.920 --> 1:06:41.360
<v Speaker 2>It was located on twenty third Street between seventh and

1:06:41.360 --> 1:06:44.040
<v Speaker 2>eighth Avenue in the Chelsea district of New York City,

1:06:44.560 --> 1:06:47.520
<v Speaker 2>which is adjacent to Greenwich Village. It's directly across from

1:06:47.520 --> 1:06:51.920
<v Speaker 2>the Chelsea Hotel where the slightly richer bohemians stand. Leonard

1:06:51.960 --> 1:06:56.680
<v Speaker 2>Cohen and Jennis Joplin and the rest stayed there. And

1:06:56.760 --> 1:06:59.880
<v Speaker 2>yeah and Sid Vicious killed Nancy there. Yeah, yeah, yeah.

1:07:00.000 --> 1:07:03.680
<v Speaker 2>The McBurnie WYMCA had a storied history. It was there

1:07:03.720 --> 1:07:07.800
<v Speaker 2>that Charles Merrill met Stockbrooker Edmund Lynch to form Merrill Lynch.

1:07:07.960 --> 1:07:08.760
<v Speaker 1>Yeah, it sucks.

1:07:09.200 --> 1:07:12.040
<v Speaker 2>I didn't dig deeper into that. Those guys weird place

1:07:12.120 --> 1:07:14.640
<v Speaker 2>for that to farm. Other notable members who stayed at

1:07:14.640 --> 1:07:17.760
<v Speaker 2>the McBurney YMCA have included Andy Warhol, Edward Alby, who

1:07:17.800 --> 1:07:19.320
<v Speaker 2>who's afraid of Virginia Wolf, and.

1:07:19.360 --> 1:07:24.280
<v Speaker 1>Al Pacino his second appearance then fought Alpacino.

1:07:24.560 --> 1:07:28.240
<v Speaker 2>And we should also add village person Randy Jones, the Cowboy,

1:07:28.360 --> 1:07:29.240
<v Speaker 2>also stayed there.

1:07:30.240 --> 1:07:31.480
<v Speaker 1>The story goes.

1:07:31.280 --> 1:07:33.600
<v Speaker 2>That the village people were leaving a photography session on

1:07:33.600 --> 1:07:36.640
<v Speaker 2>twenty third Street nearby in nineteen seventy seven when they

1:07:36.680 --> 1:07:41.000
<v Speaker 2>passed the McBurney YMCA, and their manager, Jacques Moraley asked,

1:07:41.000 --> 1:07:43.640
<v Speaker 2>in his French way, what.

1:07:43.920 --> 1:07:46.160
<v Speaker 1>I can't do? What is this is not its Italian?

1:07:46.200 --> 1:07:50.600
<v Speaker 1>What is it is? No? I can't do cluse So

1:07:50.600 --> 1:07:56.600
<v Speaker 1>what is a whim anyway? Yeah? Actually if he had,

1:07:56.760 --> 1:07:59.920
<v Speaker 1>if well, it would be in fringe of emsa ah,

1:08:00.040 --> 1:08:09.000
<v Speaker 1>because you say im.

1:08:05.560 --> 1:08:08.520
<v Speaker 2>In David Hodo's recollection we told him why. It was

1:08:08.560 --> 1:08:10.280
<v Speaker 2>a place where you could go when you first came

1:08:10.320 --> 1:08:11.880
<v Speaker 2>to New York and you didn't have any money.

1:08:12.080 --> 1:08:13.360
<v Speaker 3>You could stay there for very little.

1:08:13.800 --> 1:08:16.320
<v Speaker 2>And of course someone joked, yeah, but don't bend over

1:08:16.400 --> 1:08:19.559
<v Speaker 2>in the showers, and Jacques bless his heart, said, I

1:08:19.640 --> 1:08:21.120
<v Speaker 2>will write a song about these.

1:08:23.560 --> 1:08:23.640
<v Speaker 3>That.

1:08:24.240 --> 1:08:26.800
<v Speaker 1>This is funny to me? Is he seeing you Americans?

1:08:26.840 --> 1:08:32.519
<v Speaker 1>Do you out of poverty and desperation? The poetry of

1:08:32.560 --> 1:08:41.599
<v Speaker 1>the dispossessed? They No, some of the best facial work

1:08:41.640 --> 1:08:42.559
<v Speaker 1>I've ever seen. You do.

1:08:43.040 --> 1:08:47.240
<v Speaker 2>I wish you could see, but the eyebrows fuse.

1:08:48.680 --> 1:08:53.519
<v Speaker 1>Imse. Your mom is a French teacher, right, yeah, sure

1:08:53.640 --> 1:08:54.679
<v Speaker 1>is Yeah?

1:08:54.880 --> 1:08:55.559
<v Speaker 3>Are you fluent?

1:08:55.680 --> 1:08:57.840
<v Speaker 1>Had to take French instead of piano ruined my life?

1:08:58.240 --> 1:09:00.640
<v Speaker 1>Oh no, wonder you hate the French so much? Associated

1:09:00.680 --> 1:09:02.840
<v Speaker 1>with things you could have done. I associated with the

1:09:03.240 --> 1:09:06.720
<v Speaker 1>lost potential of being Keith Jarrett. Yes, not to say

1:09:06.720 --> 1:09:10.559
<v Speaker 1>that I would have been, but who's to say. Heigel

1:09:10.640 --> 1:09:24.280
<v Speaker 1>goes on anti French rant. So I hated it. Took

1:09:24.320 --> 1:09:27.559
<v Speaker 1>it all through high school, and then I got to

1:09:27.600 --> 1:09:29.720
<v Speaker 1>college and I was like, I'll learn Italian. That's my

1:09:29.800 --> 1:09:34.160
<v Speaker 1>mother tongue. And may I tell you absolutely all of

1:09:34.160 --> 1:09:36.160
<v Speaker 1>the brain cells I should have been using to conjugate

1:09:36.200 --> 1:09:39.960
<v Speaker 1>Italian and become fluent. I used to learn jazz bass,

1:09:40.520 --> 1:09:44.439
<v Speaker 1>so consequently I speak nothing other than English and music,

1:09:45.600 --> 1:09:48.240
<v Speaker 1>which they say is the universal language, but that's actually

1:09:48.280 --> 1:09:50.400
<v Speaker 1>not true. One of the other compositions that we saw

1:09:50.400 --> 1:09:52.920
<v Speaker 1>at this thing the other night was this alumni who's

1:09:52.960 --> 1:09:57.759
<v Speaker 1>from He immigrated from Iran, and he was talking about

1:09:57.840 --> 1:10:00.439
<v Speaker 1>how much of it he's at UC. He's at the

1:10:00.439 --> 1:10:05.599
<v Speaker 1>Herbalbert School, which is usc main campus, and a lot

1:10:05.640 --> 1:10:09.479
<v Speaker 1>of his work is actually trying to transpose things like

1:10:10.400 --> 1:10:12.519
<v Speaker 1>things from the Middle Eastern and South Asian diaspora are

1:10:12.680 --> 1:10:16.920
<v Speaker 1>like quartertones that have no conventional notation in Western system

1:10:17.040 --> 1:10:21.800
<v Speaker 1>and rhythms that don't really make sense across bars. So

1:10:21.840 --> 1:10:24.320
<v Speaker 1>he had this string quartet that premiered last night and

1:10:24.360 --> 1:10:26.960
<v Speaker 1>it was super cool, but like you could see people

1:10:26.960 --> 1:10:29.960
<v Speaker 1>in the crowd wincing at some of these really close,

1:10:30.120 --> 1:10:33.920
<v Speaker 1>weird dissonant intervals because they don't we don't have those

1:10:33.920 --> 1:10:36.360
<v Speaker 1>intervals in Western music, closest thing you get as a

1:10:36.400 --> 1:10:39.120
<v Speaker 1>half tone, but string players can do it. So one

1:10:39.160 --> 1:10:41.639
<v Speaker 1>of our violin faculty was lead violin in this, and

1:10:41.720 --> 1:10:46.439
<v Speaker 1>you know, she has incredible pitch, but it was so

1:10:46.720 --> 1:10:49.559
<v Speaker 1>rankling people in the crowd to be like, ah, quarter tone,

1:10:50.479 --> 1:10:52.200
<v Speaker 1>you know, and something Philip Glass talked about when he

1:10:52.200 --> 1:10:54.559
<v Speaker 1>was transcribing Ravi Shankar stuff. He was like, I tried

1:10:54.560 --> 1:10:57.120
<v Speaker 1>to notate that stuff in bars, and none of it

1:10:57.160 --> 1:10:59.840
<v Speaker 1>made sense until I removed bar lines and just thought

1:10:59.880 --> 1:11:04.640
<v Speaker 1>of everything as rhythmic unit like cells. So music's not

1:11:04.680 --> 1:11:08.040
<v Speaker 1>the universal language, I hate to tell you, guys, actually

1:11:08.120 --> 1:11:10.960
<v Speaker 1>a ton of international variants except for the pentatonic scale

1:11:11.000 --> 1:11:13.000
<v Speaker 1>that sticks around. We all love the We love the

1:11:13.040 --> 1:11:16.599
<v Speaker 1>pentatonic scale, don't we, folks. Beautiful it's a beautiful scale.

1:11:16.640 --> 1:11:19.519
<v Speaker 1>Five notes, friend of the pod, the pentatonic scale, end

1:11:19.520 --> 1:11:25.920
<v Speaker 1>of the pod. The minor pentatonic major pentatonic is less good.

1:11:27.600 --> 1:11:29.760
<v Speaker 1>I'm practicing fingerpicking patterns right now. Can you hear that?

1:11:29.800 --> 1:11:29.880
<v Speaker 2>On?

1:11:30.040 --> 1:11:33.240
<v Speaker 1>Very softly? Unplugged the electric guitar on my Oh no,

1:11:33.360 --> 1:11:38.240
<v Speaker 1>I can? Yeah, okay, disco.

1:11:41.200 --> 1:11:43.240
<v Speaker 2>So the French guy wanted to write a song about

1:11:43.360 --> 1:11:46.559
<v Speaker 2>poor young men going to stay at the YMCA. That's

1:11:46.600 --> 1:11:49.720
<v Speaker 2>where we're at right now. They were walking by the YMCA.

1:11:49.960 --> 1:11:53.080
<v Speaker 2>He said, what's this the village person who stayed there?

1:11:53.360 --> 1:11:56.160
<v Speaker 2>Randy Jones? So, oh yeah, I used to stay there,

1:11:56.200 --> 1:11:57.840
<v Speaker 2>and the kind of gave him the deal about what

1:11:57.920 --> 1:12:00.920
<v Speaker 2>it was, and he said, I took there three or

1:12:00.920 --> 1:12:03.280
<v Speaker 2>four times in nineteen seventy seven and he loved it.

1:12:03.560 --> 1:12:05.920
<v Speaker 2>He was fascinated by a place where a person could

1:12:06.000 --> 1:12:09.800
<v Speaker 2>work out with waits, play basketball, swim, take classes and

1:12:09.840 --> 1:12:13.000
<v Speaker 2>get a room. Plus with Jacques being gay. I had

1:12:13.040 --> 1:12:14.840
<v Speaker 2>a lot of friends I worked out with there who

1:12:14.880 --> 1:12:17.559
<v Speaker 2>were in the adult film industry, and he was impressed

1:12:17.560 --> 1:12:20.240
<v Speaker 2>by meeting people he had seen in the videos and magazines.

1:12:20.760 --> 1:12:24.080
<v Speaker 2>Those visits with me planted a seed in him. Oh raising,

1:12:25.080 --> 1:12:28.000
<v Speaker 2>then that's how he got the idea for YMCA, by

1:12:28.040 --> 1:12:30.040
<v Speaker 2>literally going to the YMCA.

1:12:30.080 --> 1:12:35.240
<v Speaker 1>You know they say, never meet your heroes. Yummy, yummy, yummy.

1:12:35.479 --> 1:12:43.080
<v Speaker 1>Oh God, I've got love in an orifice or two three.

1:12:44.600 --> 1:12:47.320
<v Speaker 1>You're giving me the more signal you already keep going, No,

1:12:47.439 --> 1:12:53.040
<v Speaker 1>I'm counting. Oh okay, here we go. What do we got? Yeah,

1:12:53.120 --> 1:12:57.400
<v Speaker 1>vam vamp. Yeah, do more stuff about anal sex that'll

1:12:57.400 --> 1:12:59.320
<v Speaker 1>play well in Des Moines.

1:12:59.439 --> 1:13:00.960
<v Speaker 3>Yeah, play good and Mooksbury.

1:13:03.800 --> 1:13:05.720
<v Speaker 2>We're going to take a quick break, but we'll be

1:13:05.840 --> 1:13:08.639
<v Speaker 2>right back with more too much information in just a moment.

1:13:20.400 --> 1:13:22.479
<v Speaker 2>The song Yma It was written at the tail end

1:13:22.520 --> 1:13:25.040
<v Speaker 2>of sessions for the Village People's third album. When they

1:13:25.040 --> 1:13:27.759
<v Speaker 2>realized they were coming up short and needing what David

1:13:27.800 --> 1:13:31.280
<v Speaker 2>Hodo would recall one more song as filler. Jacques wrote

1:13:31.360 --> 1:13:34.720
<v Speaker 2>YMCA in about twenty minutes, the melody, the chorus, the outline,

1:13:34.920 --> 1:13:36.599
<v Speaker 2>and then he gave it to Victor Willis, the lead

1:13:36.640 --> 1:13:38.880
<v Speaker 2>singer of the band, and said, fill in the rest.

1:13:39.400 --> 1:13:41.360
<v Speaker 2>That was a bit skeptical about some of our hits,

1:13:41.400 --> 1:13:43.679
<v Speaker 2>but the minute I heard YMCA, I knew we had

1:13:43.680 --> 1:13:47.519
<v Speaker 2>something special because it sounded like a commercial, and everyone

1:13:47.640 --> 1:13:48.400
<v Speaker 2>likes commercials.

1:13:49.960 --> 1:13:50.439
<v Speaker 3>Know about that?

1:13:51.439 --> 1:13:52.559
<v Speaker 1>Yeah, man, Okay.

1:13:52.640 --> 1:13:55.360
<v Speaker 2>The narrative that Willis put together is about a young

1:13:55.400 --> 1:13:58.479
<v Speaker 2>man who's down on his luck and looking for a

1:13:58.520 --> 1:14:02.080
<v Speaker 2>place to stay. The narrators trying to cheer this guy up,

1:14:02.160 --> 1:14:04.120
<v Speaker 2>telling him I was once in your shoes.

1:14:04.439 --> 1:14:05.240
<v Speaker 1>Willis says, this.

1:14:05.200 --> 1:14:07.840
<v Speaker 2>Whole story comes from a very personal experience. He said,

1:14:08.280 --> 1:14:10.400
<v Speaker 2>I would go to the Why to pick myself up.

1:14:10.520 --> 1:14:12.800
<v Speaker 2>Then I'd go back home and get ready to get

1:14:12.840 --> 1:14:13.599
<v Speaker 2>back to my life.

1:14:14.600 --> 1:14:21.599
<v Speaker 1>I have no idea what that means, but what is that? Okay, man, No,

1:14:21.680 --> 1:14:24.840
<v Speaker 1>that's weird. That's a weird thing to say. As we've

1:14:24.880 --> 1:14:28.400
<v Speaker 1>mentioned so many people. The lead singer of the band

1:14:28.479 --> 1:14:32.000
<v Speaker 1>who wrote the lyrics, not least of which maintain that

1:14:32.320 --> 1:14:36.120
<v Speaker 1>it can be read as just a wholesome celebration of

1:14:36.160 --> 1:14:38.559
<v Speaker 1>the Young Men's Christian Association. You know, it can be

1:14:38.560 --> 1:14:40.519
<v Speaker 1>read as a celebration of gay culture or of the

1:14:40.560 --> 1:14:43.840
<v Speaker 1>working man. Willis doesn't mind that it's been embraced by

1:14:43.880 --> 1:14:46.200
<v Speaker 1>the LGBT community, but he does say it was intended

1:14:46.200 --> 1:14:49.680
<v Speaker 1>as quote a song for everyone. He related it to

1:14:49.800 --> 1:14:52.519
<v Speaker 1>YMC on Buchanan Street in San Francisco, just blocks away

1:14:52.520 --> 1:14:54.080
<v Speaker 1>from where he grew up. As he says in a

1:14:54.120 --> 1:14:58.320
<v Speaker 1>twenty seventeen interview with NewsCorp dot Au, YMCA was not

1:14:58.320 --> 1:14:59.920
<v Speaker 1>written to be a gay song because of the sim

1:15:00.200 --> 1:15:03.320
<v Speaker 1>fact I'm not gay. I wrote it about hanging out

1:15:03.320 --> 1:15:05.960
<v Speaker 1>in urban neighborhoods in my youth. You can hang out

1:15:06.000 --> 1:15:07.840
<v Speaker 1>with all the boys was a term about me and

1:15:07.880 --> 1:15:11.000
<v Speaker 1>my friends playing basketball at the why the boy. I

1:15:11.080 --> 1:15:12.800
<v Speaker 1>wanted to write a strong song and they could fit

1:15:12.840 --> 1:15:16.040
<v Speaker 1>anyone's lifestyle. I'm happy the gay community adopted it as

1:15:16.080 --> 1:15:19.360
<v Speaker 1>their anthem. I have no qualms with that. It's so

1:15:19.520 --> 1:15:22.000
<v Speaker 1>funny the way that that kind of evolves. Man Like

1:15:22.040 --> 1:15:26.240
<v Speaker 1>there was there's some blues book where they talk about

1:15:26.920 --> 1:15:32.639
<v Speaker 1>being like slang for a women's genitals and like these

1:15:33.160 --> 1:15:35.680
<v Speaker 1>you know this writer or a musician or something was

1:15:35.720 --> 1:15:38.680
<v Speaker 1>talking about being like completely taken aback. When he went

1:15:38.720 --> 1:15:40.360
<v Speaker 1>to the South the first time, was traveling around with

1:15:40.400 --> 1:15:42.439
<v Speaker 1>Muddy Waters, and Muddy Waters was talking about how much

1:15:42.439 --> 1:15:46.200
<v Speaker 1>he loved eating cor Ah. They were like, I beg

1:15:46.240 --> 1:15:48.599
<v Speaker 1>your guam partner. He was like, yeah, you know, like

1:15:49.400 --> 1:15:55.439
<v Speaker 1>dining at the y. They like that means something very different, Bud. Anyway,

1:15:55.600 --> 1:15:57.559
<v Speaker 1>I was just hanging out, you know with my gay

1:15:57.600 --> 1:15:59.479
<v Speaker 1>fellows who I had a gay time with, and we

1:15:59.479 --> 1:16:02.280
<v Speaker 1>would just josh each other and jerk each other around,

1:16:02.360 --> 1:16:06.320
<v Speaker 1>and they would come over and I would come over

1:16:06.640 --> 1:16:10.640
<v Speaker 1>or around and inside I would come inside and we

1:16:10.680 --> 1:16:13.960
<v Speaker 1>would just have a gay old time. Sorry, you're looking

1:16:14.040 --> 1:16:18.960
<v Speaker 1>less and less amused. But then in September twenty twenty,

1:16:19.320 --> 1:16:24.759
<v Speaker 1>things changed for mister Willis. Apparently, in the midst of Lockdown,

1:16:24.800 --> 1:16:27.120
<v Speaker 1>he was fuming over the reputation that his song earned

1:16:27.640 --> 1:16:30.200
<v Speaker 1>and decided to do something a little about it.

1:16:30.439 --> 1:16:33.240
<v Speaker 2>He learned how to Google during Lockdown, and he didn't

1:16:33.320 --> 1:16:34.080
<v Speaker 2>like what he saw.

1:16:34.240 --> 1:16:37.080
<v Speaker 1>He posted the following note to his Facebook page, notice

1:16:37.080 --> 1:16:46.240
<v Speaker 1>about ymca okay, misleading. There would be like a community

1:16:46.280 --> 1:16:49.680
<v Speaker 1>note on Twitter not notice not actually from the CYMCI

1:16:50.640 --> 1:16:53.320
<v Speaker 1>quote hammered to a tree, have to a church door

1:16:54.880 --> 1:17:00.800
<v Speaker 1>Lutherian thess Yeah, the theses quote news and news and

1:17:00.960 --> 1:17:04.200
<v Speaker 1>Twitter trending of YMCA is off the chart right now

1:17:04.240 --> 1:17:08.320
<v Speaker 1>with false accusations about the song. Could have used another pass.

1:17:08.360 --> 1:17:11.920
<v Speaker 1>But okay, but as I've said numerous times before, parentheses,

1:17:11.960 --> 1:17:14.640
<v Speaker 1>and this was proven in federal court. I wrote one

1:17:14.760 --> 1:17:17.080
<v Speaker 1>hundred percent of the lyrics to IMCA, so I ought

1:17:17.080 --> 1:17:19.720
<v Speaker 1>to know what my song is about. YMCA is one

1:17:19.720 --> 1:17:21.920
<v Speaker 1>of the most iconic songs in the world. I will

1:17:22.000 --> 1:17:25.160
<v Speaker 1>not stand idle and allow it to be defamed. Therefore,

1:17:25.240 --> 1:17:28.040
<v Speaker 1>I will sue the next media organization or anyone else

1:17:28.120 --> 1:17:32.000
<v Speaker 1>that falsely suggests YMCA is somehow about illicit gay sex.

1:17:32.680 --> 1:17:34.920
<v Speaker 1>Get your minds out of the gutter, please, it is

1:17:34.960 --> 1:17:39.360
<v Speaker 1>not about that. Worthwhile noting that gay marriage had been

1:17:39.680 --> 1:17:42.519
<v Speaker 1>legal for about eight years at this point, so weird

1:17:42.600 --> 1:17:46.240
<v Speaker 1>definition of illicit. My guy, No, it wasn't the first

1:17:46.240 --> 1:17:47.240
<v Speaker 1>one in twenty twelve.

1:17:47.280 --> 1:17:49.360
<v Speaker 3>I think a Supreme Court was twenty fifteen.

1:17:49.880 --> 1:17:52.960
<v Speaker 1>All right, And again this coming from the guy who

1:17:52.960 --> 1:17:56.559
<v Speaker 1>did you know, macho man, and in the navy, see

1:17:56.560 --> 1:17:58.840
<v Speaker 1>if we can parse some innuendo. And in the navy,

1:17:59.080 --> 1:18:02.040
<v Speaker 1>it's a good point. Where can you find pleasure? Search

1:18:02.080 --> 1:18:04.360
<v Speaker 1>the world for treasure? Where can you begin to make

1:18:04.400 --> 1:18:06.960
<v Speaker 1>all your dreams come true? Where can you learn to fly,

1:18:07.640 --> 1:18:11.840
<v Speaker 1>play in sports and skin dive? Okay, come on, sign

1:18:11.920 --> 1:18:14.040
<v Speaker 1>up for the big band, or sit in the grand

1:18:14.120 --> 1:18:17.960
<v Speaker 1>stand when your team and others meet. In the navy,

1:18:18.479 --> 1:18:21.519
<v Speaker 1>can't you see we need a hand in the navy?

1:18:21.880 --> 1:18:24.639
<v Speaker 1>Come on and join your fellow man. They want you,

1:18:24.920 --> 1:18:27.400
<v Speaker 1>they want you, They want you as a new recruit.

1:18:27.840 --> 1:18:30.400
<v Speaker 1>Don't you hesitate? There is no need to wait. They're

1:18:30.439 --> 1:18:34.600
<v Speaker 1>signing up new seamen fast. Oh my god, maybe you

1:18:34.640 --> 1:18:36.800
<v Speaker 1>are too young to join up today. But don't you

1:18:36.840 --> 1:18:39.040
<v Speaker 1>worry about a thing, for I'm sure there will always

1:18:39.080 --> 1:18:41.360
<v Speaker 1>be a good navy protecting the land and the sea.

1:18:41.800 --> 1:18:45.720
<v Speaker 1>Absolutely dog scansion and slant rhyme. What are the parenthetical

1:18:45.760 --> 1:18:48.880
<v Speaker 1>insertions in this song? After they want You? Is oceanography?

1:18:48.920 --> 1:18:51.800
<v Speaker 1>What you kidding? I'm not? And then it simply just

1:18:51.920 --> 1:18:55.360
<v Speaker 1>repeats all of those aforementioned lyrics. So you know, let's

1:18:55.400 --> 1:18:59.600
<v Speaker 1>just go to Machaman now and see what we got. Also, misinterpreted.

1:19:00.320 --> 1:19:01.760
<v Speaker 3>I only know the chorus.

1:19:01.640 --> 1:19:05.840
<v Speaker 1>Body want to feel my body, body. Then there were

1:19:05.840 --> 1:19:10.360
<v Speaker 1>parenthetical interjections from the chorus, such as baby, such a thrill,

1:19:10.439 --> 1:19:13.160
<v Speaker 1>my body want to touch my body, it's too much

1:19:13.200 --> 1:19:16.160
<v Speaker 1>my body, check it out my body. Don't you doubt

1:19:16.240 --> 1:19:20.160
<v Speaker 1>my body talking about my body checking out my body.

1:19:21.520 --> 1:19:23.560
<v Speaker 1>Everyone wants to be a macho macho man, to have

1:19:23.600 --> 1:19:27.040
<v Speaker 1>a kind of body always in demand. Jogging in the mornings,

1:19:27.240 --> 1:19:31.559
<v Speaker 1>go man, go, workouts in the health spa, muscles grow.

1:19:33.479 --> 1:19:36.320
<v Speaker 1>You best believe me, he's a macho man. Glad he

1:19:36.439 --> 1:19:42.120
<v Speaker 1>took you down with anyone you can Humm, it's so

1:19:42.240 --> 1:19:46.000
<v Speaker 1>hot my body. Love to pop my body. You'll adore

1:19:46.040 --> 1:19:48.120
<v Speaker 1>my body, Come explore my body.

1:19:50.560 --> 1:19:54.200
<v Speaker 3>Well, it's not totally clear who the song's dressing.

1:19:54.640 --> 1:19:56.920
<v Speaker 1>You can tell him macho. He has a funky walk.

1:19:57.160 --> 1:20:00.599
<v Speaker 1>His western shirts and leather always looks so boss funky

1:20:00.640 --> 1:20:03.559
<v Speaker 1>with his body. He's a king. Call him mister ego.

1:20:03.840 --> 1:20:08.080
<v Speaker 1>Dig his chains. Have your own lifestyle. Every man ought

1:20:08.120 --> 1:20:10.360
<v Speaker 1>to be a macho macho man to live a life

1:20:10.360 --> 1:20:14.600
<v Speaker 1>of freedom. MACHOs make a stand, have your own lifestyles

1:20:14.600 --> 1:20:18.479
<v Speaker 1>and ideals. Possess the strength of confidence that's the skill.

1:20:19.720 --> 1:20:22.240
<v Speaker 1>You can best believe that he's a macho man. He's

1:20:22.280 --> 1:20:25.720
<v Speaker 1>the special godson in anybody's land. I've got to be

1:20:25.760 --> 1:20:30.160
<v Speaker 1>a macho parenthetical. Dig the hair on my chest. Macho

1:20:30.240 --> 1:20:34.960
<v Speaker 1>macho man, parenthetical, see my big thick mustache. I've got

1:20:35.000 --> 1:20:39.759
<v Speaker 1>to be a macho parenthetical. Dig broad shoulders. Yeah, macho

1:20:39.800 --> 1:20:43.840
<v Speaker 1>macho man, parenthetical, dig my muscles. This man is either

1:20:43.840 --> 1:20:46.720
<v Speaker 1>in the closet so far, or he is one of

1:20:46.800 --> 1:20:50.439
<v Speaker 1>the stupidest beings to ever grace God's green earth, and

1:20:50.720 --> 1:20:54.080
<v Speaker 1>everyone else involved in this was just guffawing behind his back.

1:20:54.120 --> 1:20:56.960
<v Speaker 1>Those are the only two plausible explanations. Or its just

1:20:57.000 --> 1:20:59.200
<v Speaker 1>denied till you die. I mean, I guess that's fair.

1:20:59.400 --> 1:21:02.519
<v Speaker 1>Is he? What's is he? He was? His name Willis

1:21:02.760 --> 1:21:06.160
<v Speaker 1>h Victor willis see Catholic son of a Baptist preacher.

1:21:06.240 --> 1:21:10.360
<v Speaker 1>There it is h anyway, son of a Baptist preacher.

1:21:10.400 --> 1:21:13.920
<v Speaker 1>That explains everything. I retract all of my other postulations

1:21:14.120 --> 1:21:19.400
<v Speaker 1>for legal reasons. Career Dave Hodo, the construction worker the

1:21:19.520 --> 1:21:23.400
<v Speaker 1>Cat had a different take. Victor Willis Ymca certainly has

1:21:23.439 --> 1:21:25.920
<v Speaker 1>a gay origin, he told Spin. That's what Jacques was

1:21:25.920 --> 1:21:27.920
<v Speaker 1>thinking when he wrote it because our first album was

1:21:27.920 --> 1:21:30.559
<v Speaker 1>possibly the gayest album ever. I mean, look at us.

1:21:30.760 --> 1:21:33.160
<v Speaker 1>We were a gay group. So was the song written

1:21:33.160 --> 1:21:36.680
<v Speaker 1>to celebrate gay men at the YMCA? Yes, absolutely, and

1:21:36.760 --> 1:21:39.800
<v Speaker 1>gay people love it regardless of the demographic it's aimed at.

1:21:40.000 --> 1:21:44.679
<v Speaker 1>Randy Jones, the Cowboy, the Demon, the Quiet One made

1:21:44.680 --> 1:21:47.640
<v Speaker 1>this important point to gold Mine to gold Mine. Why

1:21:47.640 --> 1:21:49.679
<v Speaker 1>do I say that like Matt Berry made this important

1:21:49.680 --> 1:21:53.720
<v Speaker 1>point to gold Mine gold Mine? We were always very

1:21:53.760 --> 1:21:56.240
<v Speaker 1>positive about our energy and what we did. We never

1:21:56.240 --> 1:21:59.519
<v Speaker 1>sang about broken hearts, lost love or shattered dreams. We

1:21:59.520 --> 1:22:02.280
<v Speaker 1>always don't. With positive things in a very positive place

1:22:02.320 --> 1:22:05.719
<v Speaker 1>is the YMCA. I think people had forgotten about whys

1:22:05.760 --> 1:22:09.240
<v Speaker 1>and they're positive qualities. They provided food, shelter and spiritual

1:22:09.280 --> 1:22:12.439
<v Speaker 1>encouragement to a lot of people for more than a century. Yes,

1:22:12.920 --> 1:22:15.559
<v Speaker 1>they provide excellent physical programs for young and old, and

1:22:15.560 --> 1:22:19.320
<v Speaker 1>it's a very positive institution. That's why we decided to

1:22:19.360 --> 1:22:23.439
<v Speaker 1>sing about it. That's like corn flakes or wheedies or

1:22:23.479 --> 1:22:25.599
<v Speaker 1>something made by dude trying to get people to stop

1:22:25.680 --> 1:22:30.880
<v Speaker 1>cranking their hogs. Yeah. Yeah. The video, which was at

1:22:30.880 --> 1:22:33.320
<v Speaker 1>the time rare for pre MTV act, was filmed at

1:22:33.360 --> 1:22:36.600
<v Speaker 1>the McBurney YMCA on twenty third Street, the same facility

1:22:36.680 --> 1:22:39.800
<v Speaker 1>that inspired the idea also as well as the west

1:22:39.800 --> 1:22:45.120
<v Speaker 1>Side piers, Hudson River Park and a gay club called Ramrod.

1:22:46.120 --> 1:22:50.240
<v Speaker 1>I'll just leave that as anything, but sadly you cannot

1:22:50.280 --> 1:22:52.880
<v Speaker 1>stay at this YMCA anymore. It was closed in two

1:22:52.880 --> 1:22:55.479
<v Speaker 1>thousand and two and moved to a fifteenth Street. Its

1:22:55.479 --> 1:22:57.719
<v Speaker 1>ground floor was it David Barton Gym for a while,

1:22:57.840 --> 1:23:00.880
<v Speaker 1>and then it was a Crunch Fitness. Above it are

1:23:00.920 --> 1:23:04.080
<v Speaker 1>boutique condos, the large of which actually encompasses the old

1:23:04.080 --> 1:23:05.920
<v Speaker 1>basketball court with a running track.

1:23:05.960 --> 1:23:10.600
<v Speaker 2>Above affordable housing is now multimillion dollar apartments.

1:23:10.840 --> 1:23:16.000
<v Speaker 1>Ah that's great. Yeah, you had to read it. Blood

1:23:16.000 --> 1:23:17.640
<v Speaker 1>would have started running out of my nose had I

1:23:17.640 --> 1:23:22.320
<v Speaker 1>started it. Per The New York Times, imposing steel rafters

1:23:22.360 --> 1:23:25.479
<v Speaker 1>and soaring twenty nine foot ceilings there hark back to

1:23:25.520 --> 1:23:27.800
<v Speaker 1>a time when the space was used as a gymnasium

1:23:27.840 --> 1:23:30.640
<v Speaker 1>and an indoor running track. It is returning to the

1:23:30.680 --> 1:23:33.519
<v Speaker 1>market with a fourteen point five million asking price and

1:23:33.600 --> 1:23:37.599
<v Speaker 1>monthly carrying charges totaling eight thousand, eight hundred and seventy

1:23:37.600 --> 1:23:38.640
<v Speaker 1>three dollars.

1:23:42.640 --> 1:23:46.799
<v Speaker 2>As we mentioned, YMCA appeared on Village People's nineteen seventy

1:23:46.840 --> 1:23:50.080
<v Speaker 2>eight album called Cruisin.

1:23:51.120 --> 1:23:57.720
<v Speaker 3>Cruisin. What do you think about that?

1:23:57.800 --> 1:24:01.200
<v Speaker 1>The fuck? More? Really? Come on? This guy? Willis like,

1:24:01.200 --> 1:24:03.799
<v Speaker 1>you're how old? Does he? Man? Make peace with yourself,

1:24:03.880 --> 1:24:05.760
<v Speaker 1>Like Jesus Christ, the.

1:24:05.800 --> 1:24:07.760
<v Speaker 2>Village people saw, the song is no more than an

1:24:07.760 --> 1:24:11.080
<v Speaker 2>album filler. But Neil Bogart, the president of Casablanca Records,

1:24:11.080 --> 1:24:13.880
<v Speaker 2>their label, saw its potential and made the decision to

1:24:13.920 --> 1:24:16.160
<v Speaker 2>push it, push it real good.

1:24:17.280 --> 1:24:20.320
<v Speaker 1>He's seventy three, He's conceivably got a number of years.

1:24:20.360 --> 1:24:23.800
<v Speaker 1>But like Jesus Christ, man, you know, get correct with.

1:24:23.800 --> 1:24:26.120
<v Speaker 3>God, or at least try pegging.

1:24:28.800 --> 1:24:32.800
<v Speaker 1>Oh, one of your better ones? Question with all the

1:24:33.439 --> 1:24:37.920
<v Speaker 1>discourse around stealing valor these days around our boys, you know,

1:24:37.960 --> 1:24:39.160
<v Speaker 1>and the.

1:24:38.800 --> 1:24:42.000
<v Speaker 2>Oh you saw his picture when he's in a decorated.

1:24:41.640 --> 1:24:45.520
<v Speaker 1>Military like a Navy admiral's uniform with like the obscene

1:24:45.600 --> 1:24:50.280
<v Speaker 1>number of inscrutable fabric patches, like he looks like a doffy,

1:24:50.880 --> 1:24:54.200
<v Speaker 1>Yes he does? Or idio mean yeah or idiot yeah exactly,

1:24:54.360 --> 1:24:56.200
<v Speaker 1>idio meme would have been rocking the kilt.

1:24:56.960 --> 1:24:57.679
<v Speaker 3>That's true.

1:24:58.960 --> 1:25:04.320
<v Speaker 1>Wow, man, this is such a fascinating snapshot of America

1:25:04.400 --> 1:25:08.360
<v Speaker 1>back when you could steal valor safely and have an

1:25:08.400 --> 1:25:11.519
<v Speaker 1>incredibly closeted song hit the charts and then just deny

1:25:11.640 --> 1:25:14.160
<v Speaker 1>it the whole weight of the bank and back. And

1:25:14.240 --> 1:25:17.880
<v Speaker 1>he was married to Claire huxtaballt. Yeah, good god, what

1:25:17.960 --> 1:25:20.559
<v Speaker 1>a what a CV Victor Willis. I salute an Era,

1:25:20.760 --> 1:25:28.960
<v Speaker 1>I salute you, you absolute mad lad in America.

1:25:29.120 --> 1:25:31.759
<v Speaker 2>YMCA spent a full half year on the charts, peaking

1:25:31.800 --> 1:25:35.560
<v Speaker 2>in number two on Billboard for three weeks in February

1:25:35.640 --> 1:25:38.240
<v Speaker 2>nineteen seventy nine, being held off the top spot by

1:25:38.560 --> 1:25:41.040
<v Speaker 2>La Freak By She thank God, and then for two

1:25:41.120 --> 1:25:44.840
<v Speaker 2>weeks behind another disco burner, Ooh not as good though.

1:25:44.880 --> 1:25:45.799
<v Speaker 3>Do you think I'm sexy?

1:25:45.840 --> 1:25:45.960
<v Speaker 1>Boy?

1:25:46.040 --> 1:25:47.360
<v Speaker 3>Rod Stewart, That's song blows?

1:25:47.520 --> 1:25:52.000
<v Speaker 1>No, it doesn't. That song goes? What incorrect tweeted us.

1:25:53.200 --> 1:25:55.240
<v Speaker 1>We have a poll, does do you think I'm sexy?

1:25:55.280 --> 1:25:59.320
<v Speaker 1>Blow or go? A question Alton asked about the village people.

1:26:02.120 --> 1:26:04.479
<v Speaker 2>I'm kind of shocked that I've never heard that expression blow,

1:26:04.680 --> 1:26:05.920
<v Speaker 2>Like that should be our that's going to.

1:26:05.920 --> 1:26:07.759
<v Speaker 3>Be our new blower go, that's a new segment.

1:26:07.840 --> 1:26:11.240
<v Speaker 1>Yeah, sure, we could be totally closeted. Weird guys stealing

1:26:11.320 --> 1:26:12.280
<v Speaker 1>queer valor.

1:26:12.920 --> 1:26:16.240
<v Speaker 2>Contribute five dollars to the KOFE if you think it blows,

1:26:16.320 --> 1:26:17.719
<v Speaker 2>or ten dollars at the Ghost.

1:26:19.080 --> 1:26:20.880
<v Speaker 1>No, I actually do like that song. I think it's

1:26:21.160 --> 1:26:23.559
<v Speaker 1>uh that it sounds like Abba. That's why I like it.

1:26:24.720 --> 1:26:27.439
<v Speaker 1>What I mean, No, it's not good for it's not

1:26:27.560 --> 1:26:32.120
<v Speaker 1>good for like faces raw, but it's it sounds like Abba.

1:26:32.439 --> 1:26:34.040
<v Speaker 3>I just think you're wrong.

1:26:34.160 --> 1:26:38.880
<v Speaker 2>I just think that sounds terrible, you know, all right.

1:26:37.439 --> 1:26:39.880
<v Speaker 1>All right, agree to disagree, my friend. That's what makes

1:26:39.880 --> 1:26:40.679
<v Speaker 1>this country great.

1:26:40.920 --> 1:26:42.679
<v Speaker 3>Yes, this makes this podcast great.

1:26:43.200 --> 1:26:47.720
<v Speaker 2>The YMCA single sold the report of twelve million copies worldwide.

1:26:47.720 --> 1:26:51.559
<v Speaker 2>That's insane, becoming especially popular in the United Kingdom or

1:26:51.560 --> 1:26:54.439
<v Speaker 2>it stayed at the top spot for three weeks and

1:26:54.520 --> 1:26:57.000
<v Speaker 2>in Australia, where it was number one for five weeks.

1:26:58.000 --> 1:27:01.000
<v Speaker 2>The song's success is due in part the awesome horn

1:27:01.120 --> 1:27:04.320
<v Speaker 2>arrangement from Horace Ott, who did the same for people

1:27:04.360 --> 1:27:07.800
<v Speaker 2>like Aretha Franklin, That King, Cole, Joe Cocker and Earth

1:27:07.840 --> 1:27:10.640
<v Speaker 2>the Kit And he also wrote Don't let Me Be Misunderstood?

1:27:10.920 --> 1:27:13.000
<v Speaker 2>Made famous by being on your point of view and

1:27:13.080 --> 1:27:16.519
<v Speaker 2>music taste, Nina Simone or for me the animals.

1:27:16.840 --> 1:27:19.479
<v Speaker 1>Yeah, yeah, didn't I go on a whole rant about

1:27:19.560 --> 1:27:21.639
<v Speaker 1>Nina Simone and the animals in that song. I believe

1:27:21.680 --> 1:27:21.960
<v Speaker 1>I did.

1:27:22.000 --> 1:27:24.880
<v Speaker 2>It was, Yes, it was for I think it was

1:27:24.920 --> 1:27:26.120
<v Speaker 2>for the Moby episode.

1:27:26.200 --> 1:27:27.679
<v Speaker 1>Yeah, it was about sampling.

1:27:27.760 --> 1:27:28.439
<v Speaker 3>Yes, sampling.

1:27:28.600 --> 1:27:33.719
<v Speaker 1>Horace At also still alive. That means ninety one. Oh yeah, yeah.

1:27:33.960 --> 1:27:35.840
<v Speaker 2>Horice AT's horn arrangement is one of the things that

1:27:35.880 --> 1:27:36.919
<v Speaker 2>makes the song great.

1:27:37.200 --> 1:27:37.400
<v Speaker 1>Uh.

1:27:37.439 --> 1:27:41.320
<v Speaker 2>The Financial Times, who covered the song for some reason,

1:27:41.400 --> 1:27:43.840
<v Speaker 2>presumably because it made a stupid amount of money, have

1:27:43.920 --> 1:27:47.320
<v Speaker 2>their own take on what makes YMCA so unforgettable. They

1:27:47.360 --> 1:27:50.599
<v Speaker 2>write the song's rousing spirit can be attributed to its

1:27:50.680 --> 1:27:51.120
<v Speaker 2>use of.

1:27:51.600 --> 1:27:57.200
<v Speaker 1>How do you say that ekfhanis ekphanicis e phansis?

1:27:57.240 --> 1:27:57.960
<v Speaker 3>That works for me?

1:27:58.400 --> 1:28:03.240
<v Speaker 2>An emotional exclaimat to phrase originating from ancient literature. It's

1:28:03.360 --> 1:28:06.519
<v Speaker 2>rallying cry of young man acts as a sort of

1:28:06.600 --> 1:28:09.719
<v Speaker 2>wake up call, urging the listener to forget their woes,

1:28:10.200 --> 1:28:12.320
<v Speaker 2>chin up and make a change.

1:28:13.160 --> 1:28:15.000
<v Speaker 1>So there you go. That's a stupid thing to say.

1:28:16.439 --> 1:28:20.800
<v Speaker 1>I'm sorry, that's dumb. A dumb thing to say about

1:28:20.960 --> 1:28:27.280
<v Speaker 1>a gay sex song by nakedly profiteering pop producers and

1:28:28.600 --> 1:28:32.880
<v Speaker 1>confused a befuddled Frenchman. That is a dumb over intellectualizing.

1:28:32.920 --> 1:28:36.200
<v Speaker 1>Shame on you, Financial Times, Shame on you for making

1:28:36.240 --> 1:28:38.000
<v Speaker 1>me read that we were all the dumber for it.

1:28:39.200 --> 1:28:41.880
<v Speaker 1>So people all around the world's automatic. That's like an

1:28:42.200 --> 1:28:44.880
<v Speaker 1>something that like a chat GPT. If I was like

1:28:45.000 --> 1:28:48.559
<v Speaker 1>chat GPT, write me a stupid Pitchfork article about some

1:28:48.680 --> 1:28:52.840
<v Speaker 1>like heinously violent rapper, you know, with like a like

1:28:52.960 --> 1:28:56.920
<v Speaker 1>confirmed rapes and like murders, they'd be like Young Genese's

1:28:57.160 --> 1:29:00.519
<v Speaker 1>new song I killed everyone. I did it. I killed

1:29:00.520 --> 1:29:02.280
<v Speaker 1>them all. My God, I killed them all and I

1:29:02.320 --> 1:29:07.200
<v Speaker 1>loved it is really rooted in ekphonesis an emotional exclamatory

1:29:07.200 --> 1:29:11.040
<v Speaker 1>phrase originating from ancient literature criticism. Sometimes I think it

1:29:11.120 --> 1:29:12.720
<v Speaker 1>really does deserve to be a dead art.

1:29:13.000 --> 1:29:15.680
<v Speaker 2>I mean yeah, writing about music, dancing about architecture.

1:29:15.800 --> 1:29:19.400
<v Speaker 1>Yeah, for me, it really became about like it was Pitchfork,

1:29:19.520 --> 1:29:21.760
<v Speaker 1>you know, honestly, I mean I don't love like I'm

1:29:21.760 --> 1:29:25.400
<v Speaker 1>not like a Bangs or christ Gal or any I

1:29:25.400 --> 1:29:28.280
<v Speaker 1>don't deify any rock critic. I think they're all pretty stupid,

1:29:28.320 --> 1:29:31.679
<v Speaker 1>except for Jim Derogatus, who's like took down r Kelly

1:29:31.760 --> 1:29:36.040
<v Speaker 1>single handedly out of a love for Chicago youth. And

1:29:36.120 --> 1:29:38.679
<v Speaker 1>you know, there's obviously great music writers across the world

1:29:38.720 --> 1:29:41.559
<v Speaker 1>who I'm short selling, But like it really was when

1:29:41.560 --> 1:29:46.160
<v Speaker 1>they just started Pitchfork just started to write impressionistic reviews

1:29:46.200 --> 1:29:50.160
<v Speaker 1>about like the colors they saw, Like come on, man,

1:29:50.320 --> 1:29:52.800
<v Speaker 1>just reach out to find out what mixing board they used,

1:29:52.880 --> 1:29:54.960
<v Speaker 1>or like, find out why they wrote the song. Don't

1:29:54.960 --> 1:29:58.960
<v Speaker 1>just postulate about how it makes you feel or say

1:29:59.320 --> 1:30:06.479
<v Speaker 1>like e herds. Now, I can't have a job doing it,

1:30:09.640 --> 1:30:12.559
<v Speaker 1>he said, bitterly, having never been a professional music critic.

1:30:14.320 --> 1:30:16.880
<v Speaker 1>So people all around the world love this song, But

1:30:17.040 --> 1:30:21.320
<v Speaker 1>how about the actual YMCA organization. What's the YMCA say?

1:30:21.320 --> 1:30:24.479
<v Speaker 1>What's Josh saying? They didn't really like it at first?

1:30:24.680 --> 1:30:25.680
<v Speaker 1>Yeah they're religious.

1:30:25.920 --> 1:30:27.320
<v Speaker 3>Oh yeah.

1:30:27.479 --> 1:30:29.840
<v Speaker 2>Soon after the single was released, the YMCA is shoot

1:30:29.880 --> 1:30:32.960
<v Speaker 2>a statement claiming that its trademarked name was used without

1:30:33.000 --> 1:30:36.160
<v Speaker 2>permission and stated their intention to pursue an out of

1:30:36.200 --> 1:30:36.960
<v Speaker 2>court settlement.

1:30:37.320 --> 1:30:39.680
<v Speaker 1>The band were surprisingly sympathetic to this.

1:30:40.000 --> 1:30:43.400
<v Speaker 2>Randy Jones the Cowboy later told Spin, we understood their

1:30:43.400 --> 1:30:45.400
<v Speaker 2>points of view, and we actually talked about it before

1:30:45.400 --> 1:30:48.360
<v Speaker 2>we cut the song. YMCA is a trademark, and a

1:30:48.400 --> 1:30:51.280
<v Speaker 2>trademark needs to be protected. If they allowed one person

1:30:51.360 --> 1:30:53.680
<v Speaker 2>or one group to violate the rights that would put

1:30:53.760 --> 1:30:56.760
<v Speaker 2>YMCA into the public domain. David and I try to

1:30:56.760 --> 1:31:00.600
<v Speaker 2>communicate this to our producer, but couldn't get through, So

1:31:00.680 --> 1:31:02.040
<v Speaker 2>that's presumably.

1:31:01.680 --> 1:31:02.840
<v Speaker 1>That's the coach the friends shot.

1:31:03.000 --> 1:31:08.320
<v Speaker 2>Yeah yeah, yeah yeah. But then the YMCA organization basically

1:31:08.360 --> 1:31:11.640
<v Speaker 2>realized that the village people had made a great advertisement

1:31:11.720 --> 1:31:15.120
<v Speaker 2>for them, which was extremely effective, so they soon backed off.

1:31:15.880 --> 1:31:19.080
<v Speaker 2>Today the YMCA website actually shouts out the song on

1:31:19.120 --> 1:31:23.040
<v Speaker 2>their website and at one point even had instructions.

1:31:22.320 --> 1:31:24.240
<v Speaker 3>For how to do the dance on their homepage.

1:31:24.520 --> 1:31:26.960
<v Speaker 1>That's like one guy in accounting who was like, we're

1:31:27.000 --> 1:31:30.360
<v Speaker 1>cool with the gay thing because it's raking in money,

1:31:30.479 --> 1:31:33.360
<v Speaker 1>And then a bunch of other people sat around a

1:31:33.400 --> 1:31:36.040
<v Speaker 1>table and discussed for hours and they were all very

1:31:36.120 --> 1:31:38.720
<v Speaker 1>unhappy for it, and the accountant kept having to come

1:31:38.760 --> 1:31:39.960
<v Speaker 1>in and explain it to them.

1:31:40.800 --> 1:31:43.559
<v Speaker 3>Yeah yeah, we at.

1:31:43.479 --> 1:31:45.120
<v Speaker 1>The YMCA celebrate the song.

1:31:45.240 --> 1:31:48.479
<v Speaker 2>Media relations manager Leah Powell told Spin in two thousand

1:31:48.520 --> 1:31:51.599
<v Speaker 2>and eight, it's a positive statement about the YMCA and

1:31:51.600 --> 1:31:52.800
<v Speaker 2>what we offer people.

1:31:52.640 --> 1:31:54.040
<v Speaker 1>All around the world.

1:31:54.880 --> 1:31:58.400
<v Speaker 2>Former residents of the McBurnie Why, however, weren't quite so impressed,

1:31:58.439 --> 1:32:02.240
<v Speaker 2>particularly by the video, as David Garrett, who lived there

1:32:02.280 --> 1:32:06.479
<v Speaker 2>for twenty two years between nineteen seventy eight and two thousand.

1:32:06.560 --> 1:32:10.120
<v Speaker 2>Told Gothamist there was certainly a party aspect to their video,

1:32:10.600 --> 1:32:12.160
<v Speaker 2>and that time was the height of all the gay

1:32:12.200 --> 1:32:15.760
<v Speaker 2>clubs in Chelsea. The YMCA did have some overlapping of

1:32:15.800 --> 1:32:18.120
<v Speaker 2>gay cruising, but it was a serious gym for people

1:32:18.160 --> 1:32:20.120
<v Speaker 2>who really wanted to go and work out every day,

1:32:20.439 --> 1:32:22.799
<v Speaker 2>and a nice place to live for working class people.

1:32:23.120 --> 1:32:23.800
<v Speaker 1>Yeah, it's sad.

1:32:23.840 --> 1:32:26.280
<v Speaker 2>There was a New York Times article right before the

1:32:27.200 --> 1:32:30.880
<v Speaker 2>McBurney why closed in I think it was two thousand

1:32:30.880 --> 1:32:33.200
<v Speaker 2>and two about all these people who had been there

1:32:33.240 --> 1:32:35.720
<v Speaker 2>since like the seventies and something some even have even

1:32:35.720 --> 1:32:39.320
<v Speaker 2>from the sixties getting evicted. And it was really well written,

1:32:39.400 --> 1:32:42.240
<v Speaker 2>like these like thumbnail sketches of these poets and people

1:32:42.320 --> 1:32:43.559
<v Speaker 2>who lived in there.

1:32:43.560 --> 1:32:44.799
<v Speaker 3>It was really sad.

1:32:45.280 --> 1:32:47.840
<v Speaker 2>The types of characters seen in the YMCA video were

1:32:47.920 --> 1:32:52.200
<v Speaker 2>likely what the Gothamist piece refers to as temporary occupants

1:32:52.360 --> 1:32:56.000
<v Speaker 2>who mostly lodged there to relax and sleep between shifts,

1:32:56.640 --> 1:33:00.439
<v Speaker 2>rather than these long term renters, often gay in their

1:33:00.439 --> 1:33:03.280
<v Speaker 2>mid twenties or thirties. They used the YMCA as what

1:33:03.400 --> 1:33:07.439
<v Speaker 2>Garrett describes as a dressing room, or as a place

1:33:07.520 --> 1:33:11.360
<v Speaker 2>to discreetly hook up. Garrett continued, the weekend party people

1:33:11.360 --> 1:33:13.839
<v Speaker 2>who would stay there really just needed the rooms to crash.

1:33:14.160 --> 1:33:16.280
<v Speaker 2>They didn't stay there at all to socialize, but to

1:33:16.360 --> 1:33:16.720
<v Speaker 2>take in.

1:33:16.720 --> 1:33:17.320
<v Speaker 3>The night life.

1:33:19.080 --> 1:33:22.080
<v Speaker 2>After the success of YMCA, the Village People tackled another

1:33:22.160 --> 1:33:26.439
<v Speaker 2>hive of mail support, the Navy. I've heard that the

1:33:26.520 --> 1:33:30.040
<v Speaker 2>Navy actually contacted them after seeing the spike in business

1:33:30.040 --> 1:33:33.800
<v Speaker 2>for YMCA and approached them about writing a song that

1:33:33.800 --> 1:33:35.760
<v Speaker 2>would do for the Navy what they did for the YMCA.

1:33:36.040 --> 1:33:39.040
<v Speaker 2>I don't think that's true, but however, once the song

1:33:39.120 --> 1:33:42.160
<v Speaker 2>was released in March nineteen seventy nine, just after YMCA

1:33:42.200 --> 1:33:44.840
<v Speaker 2>had slipped down the charts, the Navy contacted the Village

1:33:44.840 --> 1:33:47.719
<v Speaker 2>People's management asking to use the song in a recruitment

1:33:47.760 --> 1:33:50.599
<v Speaker 2>ad on TV and radio. Management gave them the rights

1:33:50.600 --> 1:33:52.479
<v Speaker 2>for free, on the condition that the Navy would help

1:33:52.520 --> 1:33:55.559
<v Speaker 2>them shoot the music video, and that's how the Village

1:33:55.600 --> 1:33:59.640
<v Speaker 2>People wound up atop the USS Reasoner Birth at the

1:33:59.760 --> 1:34:04.559
<v Speaker 2>Navy in San Diego. Hilariously, though, the Navy did not

1:34:04.760 --> 1:34:07.800
<v Speaker 2>use the video or the song, opting instead to keep

1:34:07.840 --> 1:34:10.200
<v Speaker 2>the traditional anchors away in their ads.

1:34:10.360 --> 1:34:13.080
<v Speaker 1>This was like a Jerry Bruckheimer thing where they were like,

1:34:13.280 --> 1:34:18.240
<v Speaker 1>oh yeah, literally in bed with the navy to let

1:34:18.240 --> 1:34:20.679
<v Speaker 1>them film on the large boat. Yeah, oh my god,

1:34:20.680 --> 1:34:21.760
<v Speaker 1>you're right, like top gun.

1:34:22.800 --> 1:34:26.160
<v Speaker 2>The most surprising musical legacy that spun off on YMCA,

1:34:26.200 --> 1:34:28.120
<v Speaker 2>as far as I'm concerned at least, and I've never

1:34:28.160 --> 1:34:32.519
<v Speaker 2>heard this, is that it apparently helped inspire the Stones

1:34:32.640 --> 1:34:35.360
<v Speaker 2>disco diversion Miss You tracks.

1:34:35.360 --> 1:34:36.840
<v Speaker 1>Do you know this? I didn't know this.

1:34:37.280 --> 1:34:39.800
<v Speaker 2>Bick Jagger was a mainstay at Studio fifty four and

1:34:39.840 --> 1:34:42.360
<v Speaker 2>other similar clubs around the world in the late seventies,

1:34:42.560 --> 1:34:45.479
<v Speaker 2>and he absorbed the disco sounds of these places. A

1:34:45.479 --> 1:34:48.559
<v Speaker 2>piece on Salon details the making of Miss You, and

1:34:48.640 --> 1:34:52.360
<v Speaker 2>it cites interviews with Stones's drummer Charlie Watts recalling how

1:34:52.439 --> 1:34:56.839
<v Speaker 2>much he and Mick loved disco, and Charlie specifically recalls

1:34:56.880 --> 1:35:00.400
<v Speaker 2>mixed passion for YMCA reference one night in particular, when

1:35:00.479 --> 1:35:02.479
<v Speaker 2>Mick left the club in Munich and he just sang

1:35:02.520 --> 1:35:05.040
<v Speaker 2>it over and over and over again, which is a

1:35:05.040 --> 1:35:07.320
<v Speaker 2>moment I would love to have a tape recording of.

1:35:07.479 --> 1:35:09.480
<v Speaker 1>God, that's just so funny.

1:35:09.479 --> 1:35:12.040
<v Speaker 2>Charlie would say. In the seventies there were some fantastic

1:35:12.120 --> 1:35:14.280
<v Speaker 2>dance records out. Mick and I used to go to

1:35:14.360 --> 1:35:16.519
<v Speaker 2>discos a lot. A great way to hear a dance

1:35:16.560 --> 1:35:18.439
<v Speaker 2>record is by listening to it in a dance hall

1:35:18.520 --> 1:35:22.519
<v Speaker 2>or a disco. Keith Richards predictively had to be coaxed

1:35:22.560 --> 1:35:25.400
<v Speaker 2>into doing Miss You, saying we didn't think much of

1:35:25.439 --> 1:35:25.760
<v Speaker 2>miss You.

1:35:25.840 --> 1:35:26.880
<v Speaker 3>As we were doing it.

1:35:26.880 --> 1:35:30.719
<v Speaker 2>It was ah mixed bin to the disco, humming someone's

1:35:30.720 --> 1:35:31.720
<v Speaker 2>song or another.

1:35:32.320 --> 1:35:40.559
<v Speaker 1>Humming some other song, so true to life and hilariously withering. Yes, God,

1:35:40.600 --> 1:35:41.280
<v Speaker 1>I love Keith.

1:35:42.280 --> 1:35:44.160
<v Speaker 2>It's a result of all the nights Mick s been

1:35:44.240 --> 1:35:46.840
<v Speaker 2>at Studio fifty four and coming up with that beat,

1:35:46.920 --> 1:35:49.720
<v Speaker 2>that four on the floor, and he said, add the

1:35:49.760 --> 1:35:52.439
<v Speaker 2>melody to the beat. We just thought we'd put our

1:35:52.479 --> 1:35:56.280
<v Speaker 2>ore in on, Mick wanting to do some disco keep

1:35:56.320 --> 1:35:59.040
<v Speaker 2>the man happy. But as we got into it, it

1:35:59.080 --> 1:36:02.599
<v Speaker 2>became quite an interesting beat and we realized maybe we've

1:36:02.640 --> 1:36:05.400
<v Speaker 2>got a quit essential disco thing here, and out of

1:36:05.400 --> 1:36:08.040
<v Speaker 2>it we got a huge hit. And that was I

1:36:08.080 --> 1:36:13.560
<v Speaker 2>believe their final number one and arguably the most successful

1:36:13.840 --> 1:36:16.960
<v Speaker 2>instance of a rock group hopping on the disco train.

1:36:17.320 --> 1:36:20.120
<v Speaker 1>Yeah, I'd buy that. The song whips It does. I

1:36:20.280 --> 1:36:22.040
<v Speaker 1>Was Made for Loving You by Kiss is also a

1:36:22.040 --> 1:36:23.400
<v Speaker 1>pretty good example of that.

1:36:25.400 --> 1:36:28.639
<v Speaker 2>For some reason, maybe it's the Casablanca Records thing. Kiss

1:36:29.000 --> 1:36:33.960
<v Speaker 2>glam glam disco feels very I don't know, I'm gonna

1:36:33.960 --> 1:36:36.439
<v Speaker 2>get in trouble with the Kiss army, but that doesn't

1:36:36.439 --> 1:36:37.640
<v Speaker 2>feel like a huge jump to me.

1:36:38.120 --> 1:36:40.320
<v Speaker 1>I love miss You. I love that whole some girls,

1:36:40.320 --> 1:36:43.080
<v Speaker 1>I love that whole record. Man, it's so not an

1:36:43.120 --> 1:36:45.240
<v Speaker 1>interesting opinion, but it's so good. I just love the

1:36:45.280 --> 1:36:49.040
<v Speaker 1>way his vocal delivery on that album is hilarious and

1:36:49.080 --> 1:36:52.040
<v Speaker 1>one of the all time like Mick Jagger isms, like

1:36:52.640 --> 1:36:55.160
<v Speaker 1>we can come around around twelve with some poor Rican girls.

1:36:55.160 --> 1:37:00.320
<v Speaker 1>It's just d D meet you, and then Shattered when

1:37:00.320 --> 1:37:03.280
<v Speaker 1>he does like the like yo, yeah, Denny Harry gets

1:37:03.280 --> 1:37:05.639
<v Speaker 1>all these for being like the most awkward white person

1:37:05.640 --> 1:37:07.960
<v Speaker 1>to try rap in the late seventies, but Shattered is

1:37:08.000 --> 1:37:10.800
<v Speaker 1>such dogs. Yeah, there's the line where he goes it's

1:37:10.840 --> 1:37:14.200
<v Speaker 1>my favorite because it's like the simultaneously the most fay

1:37:14.439 --> 1:37:18.120
<v Speaker 1>and like offbeat thing that he's ever sung, which it's

1:37:18.160 --> 1:37:22.840
<v Speaker 1>during his like this town's been We're in tatters. Its shattered, No,

1:37:22.920 --> 1:37:27.679
<v Speaker 1>but there's one Yeah, We've got Rats on the West Side,

1:37:27.880 --> 1:37:32.880
<v Speaker 1>bed Bugs Uptown tremendous.

1:37:33.200 --> 1:37:35.559
<v Speaker 2>I saw for the first time after spending like two

1:37:35.640 --> 1:37:38.720
<v Speaker 2>years of my life working on a podcast about the

1:37:38.800 --> 1:37:41.000
<v Speaker 2>Rolling Stones on tour. I saw The Stones for the

1:37:41.040 --> 1:37:46.200
<v Speaker 2>first time this summer. Oh yeah, zero expectation whatsoever. I'm

1:37:46.200 --> 1:37:49.320
<v Speaker 2>not a huge Stones fan. It was one of the

1:37:49.360 --> 1:37:51.200
<v Speaker 2>most incredible shows I've ever seen.

1:37:51.280 --> 1:37:52.880
<v Speaker 1>Yeah, dude, it's great when they have black people in

1:37:52.960 --> 1:37:57.920
<v Speaker 1>a rhythm section. I mean, seriously, there's a reason, you know,

1:37:58.080 --> 1:38:01.479
<v Speaker 1>Keith didn't keep Charlie or Bill when he started making

1:38:01.720 --> 1:38:04.720
<v Speaker 1>you know, expensive Windos records. That Steve Jordan, that's the

1:38:04.720 --> 1:38:07.719
<v Speaker 1>guy who's still touring with them, right, Yeah, yeah, that

1:38:07.720 --> 1:38:12.760
<v Speaker 1>that relationship goes back a long time. Darryl Jones bass player, Yeah,

1:38:13.280 --> 1:38:16.599
<v Speaker 1>oh yeah. Yeah. When they when they Jettis into their

1:38:16.880 --> 1:38:20.719
<v Speaker 1>most a rhythmic square figures, of course they got good.

1:38:21.000 --> 1:38:23.120
<v Speaker 1>They only had one of the greatest frontmen of all

1:38:23.160 --> 1:38:26.720
<v Speaker 1>time and like the coolest man ever to live on

1:38:26.840 --> 1:38:30.960
<v Speaker 1>rhythm guitar and Ron Wood. I do love Ronwood. Actually,

1:38:31.080 --> 1:38:35.000
<v Speaker 1>you know that his his guitar work on their guitar

1:38:35.040 --> 1:38:36.639
<v Speaker 1>work on Beast of Bird, I mean Beast of Bird

1:38:36.880 --> 1:38:38.000
<v Speaker 1>all time, perfect.

1:38:37.640 --> 1:38:38.840
<v Speaker 3>Songs on of my favorite songs.

1:38:38.880 --> 1:38:41.760
<v Speaker 1>But their guitar interplay on that is so cool. I

1:38:41.800 --> 1:38:44.720
<v Speaker 1>mean they Ron Wood is really I think an undersold

1:38:44.760 --> 1:38:48.160
<v Speaker 1>guitar hero. It's like he's truly he First of all,

1:38:48.240 --> 1:38:50.280
<v Speaker 1>his hands are crazy, like if you've ever tried to

1:38:50.320 --> 1:38:53.760
<v Speaker 1>play any of that faces, like the pinky stretches he

1:38:53.840 --> 1:38:57.320
<v Speaker 1>does for like the boogie rhythms are nuts. But yeah,

1:38:57.360 --> 1:38:59.800
<v Speaker 1>he's just like telepathic when he's playing with people. He

1:38:59.880 --> 1:39:01.880
<v Speaker 1>just has that like sixth sense of like I know

1:39:01.920 --> 1:39:04.320
<v Speaker 1>what you're doing before you do it, and my hands

1:39:04.320 --> 1:39:06.920
<v Speaker 1>will find something to do. That is cool. To add

1:39:06.920 --> 1:39:09.160
<v Speaker 1>to that, and a great painter, I hear.

1:39:09.400 --> 1:39:10.719
<v Speaker 3>Yeah, great painter. Yeah.

1:39:11.200 --> 1:39:12.680
<v Speaker 1>Are we talking about now?

1:39:12.680 --> 1:39:14.439
<v Speaker 2>We got to talk about speaking of the dance floor.

1:39:14.840 --> 1:39:18.559
<v Speaker 2>We got to talk about the YMCA dance you know, Yeah,

1:39:18.560 --> 1:39:20.720
<v Speaker 2>we sure do, man, we gotta do the thing.

1:39:20.760 --> 1:39:21.880
<v Speaker 1>We gotta do it.

1:39:22.200 --> 1:39:24.640
<v Speaker 2>In April nineteen seventy nine, The Village People became the

1:39:24.680 --> 1:39:28.120
<v Speaker 2>first disco act to launch an arenatour, beating the Beg's

1:39:28.200 --> 1:39:30.640
<v Speaker 2>by two months. They were splashed on the cover of

1:39:30.720 --> 1:39:33.400
<v Speaker 2>Rolling Stone and also made several TV appearances on The

1:39:33.479 --> 1:39:38.440
<v Speaker 2>MERV Griffin Show and most crucially for our Purposes, American Bandstand,

1:39:39.120 --> 1:39:43.639
<v Speaker 2>Dick Clark's American Bandstam. The latter program would become crucial

1:39:43.680 --> 1:39:45.919
<v Speaker 2>to their legacy because it was here that the infamous

1:39:46.040 --> 1:39:47.439
<v Speaker 2>YMCA dance was born.

1:39:47.560 --> 1:39:50.519
<v Speaker 1>Was Dick Clark like fifty at this point, probably in

1:39:50.520 --> 1:39:51.200
<v Speaker 1>his forties?

1:39:52.320 --> 1:39:59.040
<v Speaker 2>Actually yeah, wait a minute, yeah, yeah, he was about

1:39:59.040 --> 1:40:01.759
<v Speaker 2>the turn fifty, That forty nine year old.

1:40:01.560 --> 1:40:04.519
<v Speaker 1>Dick Clark staring down the barrel of like five strapping

1:40:04.640 --> 1:40:07.639
<v Speaker 1>gay archetypes, just thinking what did I get myself into

1:40:07.880 --> 1:40:13.640
<v Speaker 1>all those years ago? Just smile and non smile and non.

1:40:13.600 --> 1:40:16.599
<v Speaker 2>Surprisingly, the Village People didn't come up with their iconic

1:40:16.720 --> 1:40:20.080
<v Speaker 2>YMCA dance. Instead, it was a spontaneous invention by the

1:40:20.120 --> 1:40:26.320
<v Speaker 2>TV audience. The day was January sixth, nineteen seventy nine,

1:40:26.920 --> 1:40:29.880
<v Speaker 2>when the Village People made their broadcast on Bandstand, and,

1:40:29.920 --> 1:40:32.479
<v Speaker 2>as Randy Jones the Cowboy would recall in the spin

1:40:32.600 --> 1:40:35.840
<v Speaker 2>Oral History of YMCA, the audience at this particular taping

1:40:35.920 --> 1:40:38.400
<v Speaker 2>was a bunch of kids bust in from a cheerleader camp.

1:40:38.880 --> 1:40:40.479
<v Speaker 2>The first time we got to the chorus, we were

1:40:40.520 --> 1:40:43.000
<v Speaker 2>clapping with our hands above our heads, and the kids

1:40:43.000 --> 1:40:44.720
<v Speaker 2>thought it looked like we were making a y, so

1:40:44.800 --> 1:40:49.440
<v Speaker 2>they automatically did the letters. Host Dick Clark was extremely impressed,

1:40:49.840 --> 1:40:52.600
<v Speaker 2>and when the performance was over, he asked the producers

1:40:52.640 --> 1:40:55.599
<v Speaker 2>to play the song again so the band could observe

1:40:55.640 --> 1:40:59.000
<v Speaker 2>the audience in action, and as they watched, Clark asked

1:40:59.040 --> 1:41:01.439
<v Speaker 2>singer Victor Willis, you guys think you can work that

1:41:01.479 --> 1:41:03.840
<v Speaker 2>in your routine, and Victor Willis said, well, I guess

1:41:03.880 --> 1:41:08.040
<v Speaker 2>we're gonna have to. And you know what d and what

1:41:08.120 --> 1:41:12.000
<v Speaker 2>he did. It's actually really funny how underwhelmed the band

1:41:12.080 --> 1:41:15.200
<v Speaker 2>were upon first seeing what, in truth really only loosely

1:41:15.280 --> 1:41:16.439
<v Speaker 2>qualifies as a dance.

1:41:16.600 --> 1:41:20.400
<v Speaker 1>Yeah, it's like it's like semaphore figure, like signaling it's

1:41:20.479 --> 1:41:22.040
<v Speaker 1>not okay whatever.

1:41:22.280 --> 1:41:25.000
<v Speaker 2>No, I watched this American bands then clip on YouTube,

1:41:25.120 --> 1:41:27.840
<v Speaker 2>and it's so funny because they just seem not impressed

1:41:28.160 --> 1:41:28.639
<v Speaker 2>at all.

1:41:28.680 --> 1:41:31.720
<v Speaker 1>You guys are making letters. Who cares? Yeah, no, they

1:41:31.840 --> 1:41:33.519
<v Speaker 1>really don't care. It was like the era when like

1:41:33.800 --> 1:41:37.440
<v Speaker 1>Tony Basil or Tony Basil was like yeah doing mainstream,

1:41:37.520 --> 1:41:40.280
<v Speaker 1>about to start doing video choreography and was like hanging

1:41:40.320 --> 1:41:42.600
<v Speaker 1>out with the original break dancers in New York. So

1:41:42.640 --> 1:41:45.800
<v Speaker 1>I'm sure these guys are like cool. You know, I've

1:41:45.800 --> 1:41:49.320
<v Speaker 1>seen people spin on their heads, but cool letter shapes

1:41:49.360 --> 1:41:50.599
<v Speaker 1>you're making with your hands.

1:41:53.320 --> 1:41:55.760
<v Speaker 2>David Hodo, the construction worker, it's told spin in two

1:41:55.760 --> 1:41:58.479
<v Speaker 2>thousand and eight. When I saw the movements, I thought, wow,

1:41:58.560 --> 1:42:01.360
<v Speaker 2>that is so stupid that everyone in America sent are doing.

1:42:01.439 --> 1:42:04.720
<v Speaker 2>And I thought, wow, that is so brilliant. It took

1:42:04.720 --> 1:42:06.880
<v Speaker 2>on a life of its own. The next thing we know,

1:42:07.320 --> 1:42:09.880
<v Speaker 2>Hedeki Jaiko has a number one hit in Japan with

1:42:09.960 --> 1:42:12.720
<v Speaker 2>his version of YMCA, and we hit number two in

1:42:12.760 --> 1:42:16.000
<v Speaker 2>the US. That's how it always works. Saijo claimed he

1:42:16.040 --> 1:42:18.559
<v Speaker 2>invented the dance, but as soon as we got to Japan,

1:42:19.080 --> 1:42:20.000
<v Speaker 2>we straightened him out.

1:42:21.120 --> 1:42:26.679
<v Speaker 1>Menacing five three Japanese guy who doesn't speak very much English,

1:42:27.200 --> 1:42:32.720
<v Speaker 1>suddenly confronted by towering, ripped gay archetypes like purposely striding

1:42:32.760 --> 1:42:38.160
<v Speaker 1>down a tokyo. Streated him just as a heart attack, and.

1:42:38.120 --> 1:42:39.360
<v Speaker 3>Here heigel, this will interest you.

1:42:39.920 --> 1:42:42.479
<v Speaker 2>On December thirty first, two thousand and eight, the Guinness

1:42:42.479 --> 1:42:45.760
<v Speaker 2>Book of World Records certified the Village People's performance at

1:42:45.760 --> 1:42:48.840
<v Speaker 2>the Sun Bowl halftime show in El Paso as the

1:42:48.960 --> 1:42:53.559
<v Speaker 2>largest YMCA dance ever, with forty thousand, one hundred and

1:42:53.600 --> 1:42:56.439
<v Speaker 2>forty eight fans doing the move well.

1:42:56.360 --> 1:42:58.639
<v Speaker 1>I'm glad we got that over with. Yes all right,

1:42:59.120 --> 1:43:01.400
<v Speaker 1>And as mentioned as has become a common trope on

1:43:01.400 --> 1:43:03.519
<v Speaker 1>this show, this is where behind the music backing takes

1:43:03.560 --> 1:43:07.519
<v Speaker 1>that takes that major third down apstep. Not long after

1:43:07.520 --> 1:43:11.280
<v Speaker 1>the world beating success of YMCA, everything started to crumble

1:43:11.520 --> 1:43:15.120
<v Speaker 1>for the Village People. Lead singer Victor Willis quit in

1:43:15.160 --> 1:43:17.960
<v Speaker 1>the fall of nineteen seventy nine, supposedly upset that he

1:43:18.000 --> 1:43:21.040
<v Speaker 1>was just a salaried hired hand from a rally. This

1:43:21.120 --> 1:43:23.519
<v Speaker 1>move would have major legal ramifications and used to come

1:43:23.560 --> 1:43:26.400
<v Speaker 1>as we'll see. He was replaced by Ray Simpson, brother

1:43:26.439 --> 1:43:29.719
<v Speaker 1>of Valerie Simpson of the famed musical duo Ashford and Simpson.

1:43:30.560 --> 1:43:33.839
<v Speaker 1>This departure came mere days before shooting the band's movie

1:43:34.200 --> 1:43:37.240
<v Speaker 1>Can't Stop the Music, belying the title. This ultimately wound

1:43:37.360 --> 1:43:39.000
<v Speaker 1>up being a good move because the film has garnered

1:43:39.040 --> 1:43:41.559
<v Speaker 1>a reputation as one of the biggest box office flops

1:43:41.600 --> 1:43:44.920
<v Speaker 1>in history. As we have talked about on the Grease episode,

1:43:45.000 --> 1:43:47.479
<v Speaker 1>it was co written and co produced by Alan Carr,

1:43:47.520 --> 1:43:49.600
<v Speaker 1>a man behind Greece who was notoriously one of the

1:43:49.640 --> 1:43:53.479
<v Speaker 1>cokeiest men. In a very coked up age, he described

1:43:53.479 --> 1:43:55.760
<v Speaker 1>his vision for the film as Singing in the Rain

1:43:56.080 --> 1:44:00.719
<v Speaker 1>for the Disco Crowd okay Man. Can't Stop the Music

1:44:00.720 --> 1:44:02.800
<v Speaker 1>was intended to be a loose biopic of the band,

1:44:02.840 --> 1:44:06.559
<v Speaker 1>with an americanized Jacques Moraley Jack Morrell being played by

1:44:06.640 --> 1:44:10.200
<v Speaker 1>young Steve Gutenberg. Caitlyn Jenner is also in it. It's

1:44:10.280 --> 1:44:13.519
<v Speaker 1>very weird and here we go, William Freakin moment, I'm

1:44:13.520 --> 1:44:15.719
<v Speaker 1>gonna start doing that like your Beatles. Things just work

1:44:15.760 --> 1:44:19.599
<v Speaker 1>in random anecdotes from Yea of William Freakin being either

1:44:19.680 --> 1:44:22.600
<v Speaker 1>weird apple or a genius, or hopefully all three at

1:44:22.640 --> 1:44:24.920
<v Speaker 1>one time. Shooting of Can't Stop the Music in New

1:44:25.000 --> 1:44:29.080
<v Speaker 1>York was disrupted by gay protesters who actually mistook it

1:44:29.240 --> 1:44:32.760
<v Speaker 1>for the shoot for William Freakin's Cruising, which, as you

1:44:32.760 --> 1:44:36.280
<v Speaker 1>will remember, is a film that depicts the leather subculture,

1:44:36.680 --> 1:44:39.439
<v Speaker 1>particularly that of one bar who denied them the right

1:44:39.479 --> 1:44:41.760
<v Speaker 1>to shoot there. So Friedkin went out of his way

1:44:41.960 --> 1:44:45.960
<v Speaker 1>to literally steal every aspect of that bar and recreate

1:44:46.000 --> 1:44:49.920
<v Speaker 1>it in a different gay bar. Hilarious. But that wasn't

1:44:49.960 --> 1:44:52.960
<v Speaker 1>even the only production issue they faced. The movie was

1:44:52.960 --> 1:44:56.840
<v Speaker 1>originally titled Disco Land Where the Music Never Ends. This

1:44:56.960 --> 1:44:59.360
<v Speaker 1>title was changed after the public opinion of disco started

1:44:59.360 --> 1:45:02.720
<v Speaker 1>to take a nose the dawn of the eighties, memorialized

1:45:02.720 --> 1:45:07.880
<v Speaker 1>in every Hacky Montage VH one, CNN, you know the

1:45:08.000 --> 1:45:13.080
<v Speaker 1>usual suspects, with footage of disco demolition night at Chicago's

1:45:13.120 --> 1:45:16.600
<v Speaker 1>Kminsky Park. For those of you privileged enough to have

1:45:16.720 --> 1:45:18.919
<v Speaker 1>not seen this, they just threw a bunch of records

1:45:18.960 --> 1:45:20.720
<v Speaker 1>in a big pile in the middle of the park

1:45:20.760 --> 1:45:24.320
<v Speaker 1>and a shock DJ drove a steamroller over it. Somebody

1:45:24.320 --> 1:45:26.599
<v Speaker 1>blew something up, and that kind of thing used to matter.

1:45:26.880 --> 1:45:29.320
<v Speaker 1>You know, you could just change the entire music industry

1:45:29.320 --> 1:45:33.960
<v Speaker 1>off of a slovenly Chicago guy in a ballpark doing

1:45:34.080 --> 1:45:38.479
<v Speaker 1>something insane an insane period in the most insane country.

1:45:40.000 --> 1:45:42.599
<v Speaker 1>But the title revamp failed to pull people into theaters,

1:45:42.960 --> 1:45:46.559
<v Speaker 1>and the film recouped only two million of its twenty

1:45:46.600 --> 1:45:51.000
<v Speaker 1>million budget twenty million in nineteen seventy nine. Money. Yeah, holy,

1:45:51.720 --> 1:45:56.120
<v Speaker 1>that's either like the largest that's like the largest embezzlement

1:45:56.200 --> 1:45:59.880
<v Speaker 1>fraud in history has to be. Yeah, that's that's nine

1:46:00.200 --> 1:46:05.080
<v Speaker 1>one million today. Yeah, man, that must have been a

1:46:05.120 --> 1:46:07.920
<v Speaker 1>lot of coke. Adding to its historic pedigree, Can't Stop

1:46:07.960 --> 1:46:10.240
<v Speaker 1>the Music also became the first film to win a

1:46:10.240 --> 1:46:13.280
<v Speaker 1>Golden Raspberry Award. The Village People's reputation took a hit

1:46:13.280 --> 1:46:16.200
<v Speaker 1>following this venture, and the group started to splinter. Randy

1:46:16.280 --> 1:46:19.240
<v Speaker 1>Jones resigned, only to be replaced with another faux cowboy.

1:46:19.840 --> 1:46:22.240
<v Speaker 1>The group then attempted to distance themselves from disco by

1:46:22.240 --> 1:46:24.240
<v Speaker 1>taking out full page ads and the music trades to

1:46:24.240 --> 1:46:28.439
<v Speaker 1>showcase their new glam rock look about ten years too

1:46:28.520 --> 1:46:31.840
<v Speaker 1>Late Yep, and tease a new album which would become

1:46:31.880 --> 1:46:35.240
<v Speaker 1>nineteen eighty one's Renaissance. It would prove not to be

1:46:35.360 --> 1:46:38.160
<v Speaker 1>the titular rebirth for the band, and this new sound

1:46:38.240 --> 1:46:40.880
<v Speaker 1>was quickly dumped, and by nineteen eighty five, the Village

1:46:40.880 --> 1:46:43.960
<v Speaker 1>People had decided to part ways. Since they were, as

1:46:44.040 --> 1:46:47.679
<v Speaker 1>previously noted, salaried players, they reportedly all got normal jobs,

1:46:48.080 --> 1:46:51.400
<v Speaker 1>though sadly not still in cost to just a tremendous

1:46:51.439 --> 1:46:53.320
<v Speaker 1>image to like you know. One of them work in

1:46:53.360 --> 1:46:56.680
<v Speaker 1>the Kim's video as like a short shorts butch.

1:46:56.520 --> 1:46:57.839
<v Speaker 3>Cop a call center.

1:46:58.040 --> 1:47:01.720
<v Speaker 1>Yeah. Glenn Hughes, the the Leather Biker Daddy worked in

1:47:01.760 --> 1:47:05.480
<v Speaker 1>a camera store. Construction worker. David Hodo worked as a bartender.

1:47:06.920 --> 1:47:10.160
<v Speaker 1>Alex in the Navy Guy related to the nine to

1:47:10.160 --> 1:47:13.599
<v Speaker 1>eleven Guy was working at an office, and Philippe Rose,

1:47:13.880 --> 1:47:19.080
<v Speaker 1>the allegedly part Lakota Native American Guy, was working as

1:47:19.080 --> 1:47:22.000
<v Speaker 1>a secretary. Victor Willis recorded a solo album in nineteen

1:47:22.000 --> 1:47:27.479
<v Speaker 1>seventy nine that went unreleased until twenty fifteen. Wild The

1:47:27.520 --> 1:47:30.080
<v Speaker 1>band ultimately reformed in nineteen eighty seven as a legacy act,

1:47:30.160 --> 1:47:33.280
<v Speaker 1>hitting the oldies and bar Mitzvah circuit. One of the

1:47:33.320 --> 1:47:36.719
<v Speaker 1>sources interviewed in spins oral History of Ymca is Roger Bennett,

1:47:36.840 --> 1:47:39.720
<v Speaker 1>co author of the book bar Mitzvah Disco, in which

1:47:39.720 --> 1:47:42.760
<v Speaker 1>he offers this choice line, Ymca is the single most

1:47:42.800 --> 1:47:46.360
<v Speaker 1>important song to hit the Jewish religion since Haffnagila. This

1:47:46.439 --> 1:47:50.160
<v Speaker 1>is because of its popularity at bar Mitzvah's obviously, sadly,

1:47:50.200 --> 1:47:52.760
<v Speaker 1>the man behind all of it, Jacques Morelli, became one

1:47:52.760 --> 1:47:54.920
<v Speaker 1>of the victims of the AIDS epidemic when he died

1:47:54.920 --> 1:47:58.679
<v Speaker 1>in nineteen ninety one as what was described in Goldmine

1:47:58.720 --> 1:48:01.920
<v Speaker 1>Magazine as a bit and ailing recluse at the age

1:48:01.960 --> 1:48:06.559
<v Speaker 1>of forty four. There's a great expression in Britain, where

1:48:06.560 --> 1:48:10.200
<v Speaker 1>there's a hit, there's a writ, meaning a legal writ,

1:48:10.479 --> 1:48:14.040
<v Speaker 1>and that is indeed the case for ymca case, get it,

1:48:14.560 --> 1:48:18.840
<v Speaker 1>That's all Jordan Baby, although in this situation it is

1:48:18.880 --> 1:48:22.200
<v Speaker 1>somewhat justified. Victor Willis, the lead singer of the Village People.

1:48:22.320 --> 1:48:25.400
<v Speaker 1>During their glory days, co wrote over thirty of their songs,

1:48:25.400 --> 1:48:29.040
<v Speaker 1>including It's Like in the Navy, Macho Man, Milkshake, the

1:48:29.120 --> 1:48:33.360
<v Speaker 1>Other One, San Francisco, I've already forgotten the parenthetical, and

1:48:33.400 --> 1:48:36.960
<v Speaker 1>Go West. But as a salaried contractor, he'd essentially signed

1:48:36.960 --> 1:48:39.680
<v Speaker 1>away his rights as a writer for hire by the

1:48:39.760 --> 1:48:43.840
<v Speaker 1>music publishing company. It was a bad and sadly all

1:48:43.880 --> 1:48:46.960
<v Speaker 1>too common rookie move in the music industry, but he

1:48:47.040 --> 1:48:49.439
<v Speaker 1>ultimately got the rights to these songs back after winning

1:48:49.600 --> 1:48:52.400
<v Speaker 1>a landmark ruling from a court in twenty twelve that

1:48:52.479 --> 1:48:56.080
<v Speaker 1>allowed artists to reclaim their masters and publishing rights from

1:48:56.120 --> 1:48:59.599
<v Speaker 1>their record labels and music publishers after thirty five years.

1:49:00.600 --> 1:49:03.639
<v Speaker 1>Then a year later, Willis sued for a larger percentage

1:49:03.640 --> 1:49:06.519
<v Speaker 1>of the songwrits on thirteen hits he'd been entitled to

1:49:06.600 --> 1:49:09.599
<v Speaker 1>a third, with management Jacques Moraley and his business partner

1:49:09.640 --> 1:49:14.120
<v Speaker 1>Henry Bilolo a Belulu sharing the rest. Their claim was

1:49:14.120 --> 1:49:16.599
<v Speaker 1>that they'd written the songs in French and Willis merely

1:49:16.640 --> 1:49:19.960
<v Speaker 1>translated them into English. Classic line change a word, get

1:49:19.960 --> 1:49:20.760
<v Speaker 1>a third.

1:49:21.200 --> 1:49:22.240
<v Speaker 3>Oh, yeah, you're right.

1:49:22.600 --> 1:49:24.840
<v Speaker 1>Willis successfully argued that he was the sole writer for

1:49:24.880 --> 1:49:27.679
<v Speaker 1>the lyrics, entitling him to fifty percent of the prophets.

1:49:28.320 --> 1:49:31.160
<v Speaker 1>His ex wife. As we've mentioned, Cosby Show actor Felicia

1:49:31.200 --> 1:49:34.280
<v Speaker 1>Rashad reportedly testified in court that she witnessed Willis writing

1:49:34.320 --> 1:49:37.680
<v Speaker 1>these songs at home in What I Cannot Wait to

1:49:37.760 --> 1:49:44.200
<v Speaker 1>be a moment memorialized in a cheesy biopic Ryan Murphy, Yeah, American, No,

1:49:44.280 --> 1:49:46.880
<v Speaker 1>I wouldn't to be fully po faced and serious, get

1:49:46.920 --> 1:49:48.720
<v Speaker 1>like Christopher Nolan to do it, but still have all

1:49:48.720 --> 1:49:52.400
<v Speaker 1>that cliche both from Bohemian Rhapsody. Like he's like, they're

1:49:52.400 --> 1:49:54.400
<v Speaker 1>like watching the news and winding with a drink, and

1:49:54.400 --> 1:49:57.439
<v Speaker 1>they're like they see like a navy recruitment and he's like,

1:49:57.800 --> 1:50:03.920
<v Speaker 1>wait a minute, in the they want seamen, whips out

1:50:03.920 --> 1:50:09.320
<v Speaker 1>a notebook, furiously starts writing Felicia Whippan to Felicia, what's

1:50:09.400 --> 1:50:12.479
<v Speaker 1>going on. She's alarmed at first what's going on? But

1:50:12.560 --> 1:50:16.719
<v Speaker 1>she doesn't realize that inspiration had struck at that exact moment.

1:50:16.880 --> 1:50:20.280
<v Speaker 1>Then we tastefully fade into a montage of them in

1:50:20.280 --> 1:50:23.600
<v Speaker 1>the studio recording, and then that tastefully transitions into a

1:50:23.720 --> 1:50:27.639
<v Speaker 1>third scene of them performing a live preferably at Live Aid.

1:50:27.680 --> 1:50:31.360
<v Speaker 1>If this didn't happen, we lie because none of this

1:50:31.439 --> 1:50:35.479
<v Speaker 1>matters anymore. This movie will make one billion dollars. It

1:50:35.560 --> 1:50:40.200
<v Speaker 1>probably would anyway, presumably with his massive financial windfall from

1:50:40.240 --> 1:50:42.719
<v Speaker 1>the song royalties. Willis obtained the rights to the Village

1:50:42.760 --> 1:50:45.400
<v Speaker 1>People name in twenty seventeen and assembled a group that

1:50:45.439 --> 1:50:49.040
<v Speaker 1>has been touring intermittently ever since. He has proven to

1:50:49.080 --> 1:50:52.320
<v Speaker 1>be a loyal steward to the song. When the YMCA

1:50:52.400 --> 1:50:55.799
<v Speaker 1>rebranded into The Y in the twenty tens, Willis swiftly

1:50:55.840 --> 1:50:58.280
<v Speaker 1>issued a statement in forming fans this change would not

1:50:58.400 --> 1:51:03.599
<v Speaker 1>impact the song or the days decisive leadership, leadership we

1:51:03.720 --> 1:51:06.760
<v Speaker 1>truly need more of in this country. YMCA has of

1:51:06.960 --> 1:51:09.479
<v Speaker 1>course been inducted into the Grammy Hall of Fame and yes,

1:51:10.200 --> 1:51:13.639
<v Speaker 1>the Library of Congress, in a class that included Doctor

1:51:13.720 --> 1:51:16.439
<v Speaker 1>Dre's debut album, The Chronic, Whitney Houston's version of I

1:51:16.439 --> 1:51:19.000
<v Speaker 1>Will Always Love You, the original Broadway cast recording of

1:51:19.040 --> 1:51:22.880
<v Speaker 1>Fiddler on the Roof, Dusty Springfield's landmark album Dusty and Memphis,

1:51:23.080 --> 1:51:26.960
<v Speaker 1>and Witchit Alignment by Glenn Campbell. Truly, that's a good class,

1:51:26.960 --> 1:51:30.920
<v Speaker 1>truly an astounding cross section of American music there. I

1:51:30.920 --> 1:51:33.919
<v Speaker 1>guess British if you're Dusty Springfield. But she was couseplaying

1:51:33.920 --> 1:51:35.479
<v Speaker 1>as an American, so we count.

1:51:35.280 --> 1:51:36.280
<v Speaker 3>That in Memphis.

1:51:36.760 --> 1:51:39.479
<v Speaker 1>Yes, and you know another queer icon man. I'd love

1:51:39.520 --> 1:51:41.800
<v Speaker 1>to bring up the fact very much Dusty Springfield was

1:51:41.840 --> 1:51:44.800
<v Speaker 1>in a relationship with Norman Tanega, who is the woman

1:51:44.840 --> 1:51:47.360
<v Speaker 1>who wrote the novelty hit walk in My Cat Named

1:51:47.439 --> 1:51:50.920
<v Speaker 1>Dog and more recently in like the past decade and

1:51:51.000 --> 1:51:54.840
<v Speaker 1>change the theme song for what We Do in the Shadows,

1:51:54.920 --> 1:51:57.800
<v Speaker 1>which is called Your You're Dead.

1:51:58.120 --> 1:52:02.479
<v Speaker 2>I had a dream of writing a Dusty Springfield biopic script. Yeah,

1:52:02.520 --> 1:52:05.479
<v Speaker 2>to try to pitch to Adele. I didn't do that,

1:52:06.360 --> 1:52:07.000
<v Speaker 2>did none of that.

1:52:07.200 --> 1:52:09.920
<v Speaker 1>It's like me with my CIA Acid LSD pitch.

1:52:10.040 --> 1:52:11.280
<v Speaker 3>Yeah, we gotta do that. Though.

1:52:11.600 --> 1:52:14.360
<v Speaker 1>Since nineteen ninety six, YMC has played at Yankee Stadium.

1:52:14.360 --> 1:52:17.599
<v Speaker 1>When the ground's crew dredges the infield in the fifth inning,

1:52:18.120 --> 1:52:22.560
<v Speaker 1>what a rich pedestrian task of menial labor to immortalize

1:52:22.560 --> 1:52:25.080
<v Speaker 1>with that song. The crew stops to perform the arm

1:52:25.120 --> 1:52:27.680
<v Speaker 1>gestures at the appropriate time as the crowd follows a

1:52:27.720 --> 1:52:33.320
<v Speaker 1>long America's pastime field of dreams, say it ain't so Joe, etc.

1:52:34.520 --> 1:52:37.360
<v Speaker 1>This is just torture. YMCA has played in outer space

1:52:37.360 --> 1:52:39.920
<v Speaker 1>in two thousands, a wake up song for astronauts on

1:52:40.000 --> 1:52:42.960
<v Speaker 1>day eleven of the Space Shuttle Aquarius's visit to the

1:52:42.960 --> 1:52:45.840
<v Speaker 1>International Space Station, well after the novelty of being in

1:52:45.880 --> 1:52:51.000
<v Speaker 1>space wore the off. He's also used by Donald Trump

1:52:51.040 --> 1:52:52.800
<v Speaker 1>to close out many of his rallies in the twenty

1:52:52.840 --> 1:52:57.160
<v Speaker 1>twenty campaign trail, doing a sort of he rhythmic arms

1:52:57.280 --> 1:53:02.080
<v Speaker 1>lowered swaying that I just find pulsively hypnotic. Yeah, yeah,

1:53:02.120 --> 1:53:05.280
<v Speaker 1>like a bird of paradise if they were just a

1:53:05.400 --> 1:53:11.880
<v Speaker 1>dumpy dump. Initially, Victor Willis was quite fine with this,

1:53:11.920 --> 1:53:13.599
<v Speaker 1>more or less saying that it was good for business,

1:53:13.600 --> 1:53:15.840
<v Speaker 1>and then he reversed course following the Black Lives Matter

1:53:15.920 --> 1:53:18.920
<v Speaker 1>protests in the summer of twenty twenty and demanded that

1:53:18.960 --> 1:53:22.280
<v Speaker 1>Trump stop, though like a true businessman, he later softened

1:53:22.280 --> 1:53:24.680
<v Speaker 1>his stance. The song was played over loud speakers as

1:53:24.720 --> 1:53:27.800
<v Speaker 1>Donald Trump boarded Air Force One on January twenty, twenty

1:53:27.840 --> 1:53:31.040
<v Speaker 1>twenty one, as he departed Washington. Prior to the inauguration

1:53:31.280 --> 1:53:35.360
<v Speaker 1>of Joe Biden. Nothing remarkable has happened since.

1:53:37.240 --> 1:53:38.840
<v Speaker 2>Well, I think we finally run out of things to

1:53:38.840 --> 1:53:42.000
<v Speaker 2>say about YMCA, But I'd like to end by humoring

1:53:42.000 --> 1:53:45.760
<v Speaker 2>the group's stubborn insistence that this song is opened to

1:53:45.840 --> 1:53:49.800
<v Speaker 2>multiple interpretations. As David Hodo says that the close of

1:53:49.840 --> 1:53:54.160
<v Speaker 2>Spin's incredible oral history, the real genius of YMCA is

1:53:54.160 --> 1:53:59.280
<v Speaker 2>that it can be taken anyway you want. Phrasing right, Yeah,

1:53:59.520 --> 1:54:01.439
<v Speaker 2>that phrase I didn't occur to me until left I

1:54:01.479 --> 1:54:03.920
<v Speaker 2>said it aloud. We were once on a TV show

1:54:03.960 --> 1:54:06.519
<v Speaker 2>in England and the hostess said, now, this is a

1:54:06.520 --> 1:54:09.479
<v Speaker 2>gay song, isn't it? And I said, no, Actually, it's

1:54:09.479 --> 1:54:13.479
<v Speaker 2>a Christian song the Young Men's Christian Association. I mean, honey,

1:54:13.520 --> 1:54:18.640
<v Speaker 2>isn't it obvious? I mean, I think his tongue is

1:54:18.960 --> 1:54:20.200
<v Speaker 2>firmly in cheek there.

1:54:20.400 --> 1:54:22.360
<v Speaker 1>I want him to say it like Dean Martin would have,

1:54:22.640 --> 1:54:24.320
<v Speaker 1>like almost in a racist way.

1:54:24.720 --> 1:54:27.439
<v Speaker 3>Oh honey, honey, like like.

1:54:27.360 --> 1:54:30.360
<v Speaker 1>Elvis in a racial Elvis way. I mean, honey, isn't

1:54:30.360 --> 1:54:35.320
<v Speaker 1>it all ViOS? Oh? Ice, cubes clinking and glass.

1:54:37.960 --> 1:54:40.320
<v Speaker 2>My personal favorite reading of the song is from a

1:54:40.320 --> 1:54:44.480
<v Speaker 2>twenty sixteen piece in Vice by Josh Baines called, appropriately enough,

1:54:45.000 --> 1:54:48.680
<v Speaker 2>Hey everyone in Rodney Dangerfield voice.

1:54:50.320 --> 1:54:54.720
<v Speaker 1>Hey everyone, we're all going to get laid. Yeah, hey everyone.

1:54:54.920 --> 1:54:57.960
<v Speaker 2>YMCA by the Village People is actually really really good.

1:54:58.160 --> 1:55:00.800
<v Speaker 2>That's the headline. Of course, this was for I like

1:55:00.840 --> 1:55:04.000
<v Speaker 2>to quote it. Now think about it. YMCA is an

1:55:04.040 --> 1:55:08.760
<v Speaker 2>unbridled ode to masculine support networks. Young man, there's no

1:55:08.880 --> 1:55:11.920
<v Speaker 2>need to feel down, I said, young man, pick yourself

1:55:12.000 --> 1:55:15.520
<v Speaker 2>up off the ground. They sing with utmost force and feeling.

1:55:16.080 --> 1:55:19.200
<v Speaker 2>It's that direct young man that gets me. We've all

1:55:19.240 --> 1:55:22.680
<v Speaker 2>been the skin and miserable young man they're addressing, and

1:55:22.720 --> 1:55:25.160
<v Speaker 2>when you're that young man, it's hard to ask for help.

1:55:25.760 --> 1:55:26.920
<v Speaker 1>The Village People know that.

1:55:27.360 --> 1:55:31.160
<v Speaker 2>They understand that, because they understand that, they're going to

1:55:31.200 --> 1:55:33.920
<v Speaker 2>offer you a helping hand. There's nothing they want and

1:55:33.960 --> 1:55:37.800
<v Speaker 2>returned but your company, because they know all you really

1:55:37.800 --> 1:55:38.919
<v Speaker 2>want is company.

1:55:40.080 --> 1:55:43.160
<v Speaker 1>That's stupid, and I'm going to offer the chance to

1:55:43.320 --> 1:55:47.720
<v Speaker 1>actually rebutt that with an even stupider music critic cliche,

1:55:47.760 --> 1:55:53.000
<v Speaker 1>and that is YMCA exemplifies the PMA, the positive mental

1:55:53.000 --> 1:55:56.960
<v Speaker 1>attitude closely associated with the New York hardcore movement via

1:55:57.000 --> 1:56:00.640
<v Speaker 1>the DC band Bad Brains, who had read the treatise

1:56:00.720 --> 1:56:03.680
<v Speaker 1>Think and Grow Rich authored in nineteen thirty seven by

1:56:03.760 --> 1:56:07.480
<v Speaker 1>Napoleon Hill. This book cause its that a man's mind

1:56:07.560 --> 1:56:10.120
<v Speaker 1>is like a garden and that what you plant in

1:56:10.160 --> 1:56:12.440
<v Speaker 1>there will grow. And so the attitude of having a

1:56:12.520 --> 1:56:16.160
<v Speaker 1>can do positive mental attitude became a rallying cry for

1:56:16.200 --> 1:56:21.240
<v Speaker 1>the band, best exemplified in the song PMA Now. There

1:56:21.320 --> 1:56:24.200
<v Speaker 1>are a number of bands from the New York City

1:56:24.360 --> 1:56:29.440
<v Speaker 1>hardcore tradition, because, as you will know, Jordan, although forming

1:56:29.480 --> 1:56:32.000
<v Speaker 1>in DC, Bad Brains, did come to New York to

1:56:32.000 --> 1:56:37.800
<v Speaker 1>perform at the legendary Venue two A and also cbgbi's

1:56:38.480 --> 1:56:41.080
<v Speaker 1>and they influenced a lot of hardcore people there, most

1:56:41.120 --> 1:56:46.320
<v Speaker 1>notably the Cromax founded by criminal Harley Flanagan and guy

1:56:46.360 --> 1:56:49.120
<v Speaker 1>who was super into being Harry Krishna and still Is

1:56:49.200 --> 1:56:53.680
<v Speaker 1>and vegan John Joseph. That band itself was later famous

1:56:53.720 --> 1:56:56.160
<v Speaker 1>for an altercation in which Harley Flanagan broke into a

1:56:56.200 --> 1:57:01.320
<v Speaker 1>Cromax show and bit and or stabbed John Joseph. That

1:57:01.480 --> 1:57:05.320
<v Speaker 1>was not PMA. Turnstile, a hardcore band of the moment,

1:57:06.440 --> 1:57:10.360
<v Speaker 1>recently repurposed Sylvester Slice to loans thank you for letting

1:57:10.400 --> 1:57:15.880
<v Speaker 1>Me be myself into a PMA aligned message, So people

1:57:15.880 --> 1:57:18.240
<v Speaker 1>please be on the lookout for my new article will

1:57:18.280 --> 1:57:20.360
<v Speaker 1>be coming out it maybe Pitchfork or Who Gives a

1:57:20.360 --> 1:57:25.280
<v Speaker 1>Shit really medium, maybe called y Ymca is actually a

1:57:25.320 --> 1:57:28.760
<v Speaker 1>proto hardcore punk song and you should love it, or

1:57:28.800 --> 1:57:30.680
<v Speaker 1>something by me.

1:57:32.920 --> 1:57:35.360
<v Speaker 2>How's that for a bit of non toxic masculinity.

1:57:35.720 --> 1:57:38.440
<v Speaker 1>This has been too much information. I'm Alex Heigel and

1:57:38.480 --> 1:57:47.120
<v Speaker 1>I'm Jordan Runtalg. We'll catch you next time. Woo. Too

1:57:47.160 --> 1:57:50.640
<v Speaker 1>much Information was a production of iHeartRadio. The show's executive

1:57:50.640 --> 1:57:52.960
<v Speaker 1>producers are Noel Brown and Jordan Runtog.

1:57:53.120 --> 1:57:56.080
<v Speaker 2>The show's supervising producer is Michael Alder June.

1:57:56.240 --> 1:57:59.320
<v Speaker 1>The show was researched, written, and hosted by Jordan Runtalk

1:57:59.360 --> 1:58:02.360
<v Speaker 1>and Alex High, with original music by Seth Applebaum and

1:58:02.440 --> 1:58:04.840
<v Speaker 1>the Ghost Funk Orchestra. If you like what you heard,

1:58:04.920 --> 1:58:06.480
<v Speaker 1>please subscribe and leave us a review.

1:58:06.760 --> 1:58:11.080
<v Speaker 2>For more podcasts and iHeartRadio, visit the iHeartRadio app, Apple Podcasts,

1:58:11.280 --> 1:58:13.000
<v Speaker 2>or wherever you listen to your favorite shows.