WEBVTT - Making Yourself Up

0:00:00.080 --> 0:00:09.560
<v Speaker 1>Family Secrets is a production of iHeartRadio.

0:00:11.600 --> 0:00:15.560
<v Speaker 2>I'm Danny Shapiro, and this is family Secrets, the secrets

0:00:15.600 --> 0:00:18.040
<v Speaker 2>that are cut from us, the secrets we keep from others,

0:00:18.360 --> 0:00:24.880
<v Speaker 2>and the secrets we keep from ourselves. My guest today

0:00:25.000 --> 0:00:29.520
<v Speaker 2>is Darcy Ballentine, Assistant professor in the Departments of English

0:00:29.520 --> 0:00:35.000
<v Speaker 2>and Black Studies at Toronto Metropolitan University. Darcy's is a

0:00:35.040 --> 0:00:40.199
<v Speaker 2>story about bedrock identity and the troubles and complexities of deception.

0:00:41.240 --> 0:00:44.240
<v Speaker 2>A secret is kept from her that shapes her from

0:00:44.240 --> 0:00:48.279
<v Speaker 2>the inside out and the outside inn. It's also a

0:00:48.320 --> 0:00:52.280
<v Speaker 2>story of the way so often the truth emerges in

0:00:52.360 --> 0:00:57.320
<v Speaker 2>profoundly unexpected ways. Darcy, tell me about the landscape of

0:00:57.360 --> 0:00:58.400
<v Speaker 2>your childhood.

0:00:58.680 --> 0:01:00.840
<v Speaker 3>I love the way that you form like that question

0:01:00.920 --> 0:01:05.160
<v Speaker 3>because I often think of my youth in terms of geography.

0:01:05.760 --> 0:01:09.720
<v Speaker 3>So I grew up in what was essentially a farming community,

0:01:09.800 --> 0:01:15.119
<v Speaker 3>even though my parents were not farmers in south western Ontario.

0:01:15.840 --> 0:01:19.560
<v Speaker 3>We lived outside of a small town called Sarnia. So

0:01:19.680 --> 0:01:24.840
<v Speaker 3>while we lived on a rural route, surrounded by wheat

0:01:24.840 --> 0:01:28.320
<v Speaker 3>fields and soybean fields and so on, in a big,

0:01:28.440 --> 0:01:33.440
<v Speaker 3>dilapidated red brick house, my parents did not farm, but

0:01:33.720 --> 0:01:37.080
<v Speaker 3>I think we ended up living there because there were

0:01:37.160 --> 0:01:41.040
<v Speaker 3>so many of us that they needed a really big

0:01:41.080 --> 0:01:45.160
<v Speaker 3>house in order to accommodate twelve children themselves and a

0:01:45.160 --> 0:01:48.800
<v Speaker 3>bunch of farm animals, a really really big family, which

0:01:48.880 --> 0:01:52.960
<v Speaker 3>I think was probably more common at that particular moment

0:01:53.000 --> 0:01:56.880
<v Speaker 3>in history, so we're talking nineteen sixties nineteen seventies. I

0:01:56.880 --> 0:01:59.800
<v Speaker 3>think a lot of people assumed that there were twelve

0:01:59.840 --> 0:02:04.200
<v Speaker 3>of us because my parents needed extra hands to help

0:02:04.240 --> 0:02:08.560
<v Speaker 3>with chores and you know, planting season and harvest season.

0:02:08.680 --> 0:02:10.680
<v Speaker 3>But they just happened to have a lot of children,

0:02:11.320 --> 0:02:14.320
<v Speaker 3>and I was the youngest of those twelve and the

0:02:14.360 --> 0:02:15.600
<v Speaker 3>only one who was adopted.

0:02:16.280 --> 0:02:19.079
<v Speaker 2>You were adopted at the age of four and a

0:02:19.200 --> 0:02:23.480
<v Speaker 2>half and brought into this family. Do you have any

0:02:23.639 --> 0:02:26.280
<v Speaker 2>memories prior to age four and a half?

0:02:26.960 --> 0:02:31.240
<v Speaker 3>I don't. And the only reason that I know for

0:02:31.360 --> 0:02:35.639
<v Speaker 3>certain that I was legally adopted by the people who

0:02:35.720 --> 0:02:38.600
<v Speaker 3>raised me at four and a half is because at

0:02:38.639 --> 0:02:43.680
<v Speaker 3>some point after my adoptive mother died, I received a

0:02:43.720 --> 0:02:49.320
<v Speaker 3>copy of my legal adoption order, and so I can date.

0:02:50.160 --> 0:02:52.720
<v Speaker 3>I can give a precise date to the moment when

0:02:52.720 --> 0:02:56.280
<v Speaker 3>I was adopted, But I don't have any memories of

0:02:56.320 --> 0:03:00.720
<v Speaker 3>my life before that moment, and I have to say

0:03:00.760 --> 0:03:04.720
<v Speaker 3>that a lot of my memories of childhood are either

0:03:04.880 --> 0:03:09.200
<v Speaker 3>vague or simply not there. I have a difficult time

0:03:09.480 --> 0:03:13.240
<v Speaker 3>recalling distinct memories of childhood, And of course I don't

0:03:13.280 --> 0:03:17.440
<v Speaker 3>think it's uncommon for adults to have difficulty recalling what

0:03:17.600 --> 0:03:20.400
<v Speaker 3>they did and what kind of person they were, and

0:03:20.560 --> 0:03:24.440
<v Speaker 3>particular events when they were very young. But I think

0:03:25.000 --> 0:03:30.640
<v Speaker 3>I must have developed a kind of mechanism to protect

0:03:30.680 --> 0:03:34.160
<v Speaker 3>myself from things that were difficult to have to remember.

0:03:35.120 --> 0:03:40.480
<v Speaker 2>So you knew that you were adopted.

0:03:40.600 --> 0:03:43.600
<v Speaker 3>I don't think I was told in so many words.

0:03:44.000 --> 0:03:48.720
<v Speaker 3>And I think that before attending probably kindergarten, I didn't

0:03:48.760 --> 0:03:51.840
<v Speaker 3>have a very good idea of what made me different

0:03:51.920 --> 0:03:56.680
<v Speaker 3>than my adoptive siblings. But I guess over time I

0:03:56.760 --> 0:03:59.760
<v Speaker 3>sensed that there was something different, and I think it

0:03:59.840 --> 0:04:03.120
<v Speaker 3>was and until a little kid on the playground, probably

0:04:03.160 --> 0:04:05.960
<v Speaker 3>at recess, pointed out the fact that my skin was

0:04:05.960 --> 0:04:09.640
<v Speaker 3>a different color, that I began to realize that it

0:04:09.800 --> 0:04:14.080
<v Speaker 3>was that thing. It was color. I wasn't sophisticated to

0:04:14.160 --> 0:04:18.200
<v Speaker 3>have developed a language with which to talk about issues

0:04:18.240 --> 0:04:21.479
<v Speaker 3>of race and racial difference, but I could understand that

0:04:21.560 --> 0:04:24.520
<v Speaker 3>brown was different than white, and brown skin was something

0:04:24.600 --> 0:04:27.160
<v Speaker 3>quite different than white skin. So I think it was

0:04:27.600 --> 0:04:32.599
<v Speaker 3>quite a gradual process of coming into a realization that

0:04:32.640 --> 0:04:38.000
<v Speaker 3>there was something quite distinct and remarkable that was different,

0:04:38.120 --> 0:04:41.280
<v Speaker 3>that made me sort of stand out from everyone else.

0:04:41.279 --> 0:04:44.320
<v Speaker 3>And I think it was from there that I began

0:04:45.240 --> 0:04:48.080
<v Speaker 3>to ask my mother questions.

0:04:49.320 --> 0:04:52.200
<v Speaker 2>A couple things strike me. One is, given that you

0:04:52.760 --> 0:04:54.920
<v Speaker 2>were adopted at four and a half, was probably just

0:04:54.960 --> 0:04:57.479
<v Speaker 2>a matter of months from the time you came into

0:04:57.520 --> 0:05:00.320
<v Speaker 2>this family to the time you went to kindergarten m hm.

0:05:00.880 --> 0:05:02.120
<v Speaker 3>And so in that.

0:05:02.080 --> 0:05:06.320
<v Speaker 2>Period of time, nothing about the fact that this large

0:05:06.320 --> 0:05:09.760
<v Speaker 2>family was white and you were black. Nothing about that

0:05:09.800 --> 0:05:12.760
<v Speaker 2>ever came up or was spoken about, not.

0:05:12.800 --> 0:05:17.520
<v Speaker 3>That I recall now. The paper the documentation says that

0:05:17.560 --> 0:05:19.839
<v Speaker 3>I was legally adopted when I was four and a half,

0:05:20.000 --> 0:05:25.040
<v Speaker 3>but I could very possibly have been with them in

0:05:25.640 --> 0:05:28.919
<v Speaker 3>you know, the months before the legal adoption, and in fact,

0:05:29.320 --> 0:05:32.159
<v Speaker 3>I think it's probably a requirement. I mean, I doubt

0:05:32.200 --> 0:05:36.599
<v Speaker 3>that I could have been identified as someone who needed

0:05:36.600 --> 0:05:40.440
<v Speaker 3>to be adopted and then was adopted within a matter

0:05:40.520 --> 0:05:43.520
<v Speaker 3>of weeks. So I'm guessing that the legal process of

0:05:43.560 --> 0:05:46.599
<v Speaker 3>adoption would have taken some time, and so I can't

0:05:46.640 --> 0:05:51.440
<v Speaker 3>say with any sense of conviction where I may have

0:05:51.640 --> 0:05:55.040
<v Speaker 3>been in the months before, or the years even before

0:05:55.080 --> 0:05:56.320
<v Speaker 3>I was legally adopted.

0:05:57.200 --> 0:05:59.839
<v Speaker 2>Many people may have this thought that if one knows

0:06:00.520 --> 0:06:04.279
<v Speaker 2>in some kind of clear way, you know where one

0:06:04.279 --> 0:06:06.520
<v Speaker 2>comes from. And there are documents, there's a birth certificate,

0:06:06.560 --> 0:06:11.000
<v Speaker 2>there's family stories, there is a trail of breadcrumbs leading

0:06:11.040 --> 0:06:15.040
<v Speaker 2>back to one's origins. That in the absence of that,

0:06:15.680 --> 0:06:17.960
<v Speaker 2>I'm struck by the fact that you don't and you

0:06:18.000 --> 0:06:19.280
<v Speaker 2>can't know you.

0:06:19.200 --> 0:06:22.720
<v Speaker 3>Know, was I three? Was I two? Was I four?

0:06:23.240 --> 0:06:28.800
<v Speaker 2>It's impossible to note that moment on the playground in kindergarten,

0:06:30.040 --> 0:06:32.680
<v Speaker 2>which was the first time in your life that you

0:06:32.920 --> 0:06:35.719
<v Speaker 2>are aware of that someone said to you, you know,

0:06:35.760 --> 0:06:36.880
<v Speaker 2>why do you look the way you do?

0:06:36.960 --> 0:06:39.880
<v Speaker 3>Why is your skin brown? Is that a memory for you?

0:06:40.080 --> 0:06:42.120
<v Speaker 2>Is that it may be the first time it happened,

0:06:42.160 --> 0:06:45.400
<v Speaker 2>But is that something that you then really sort of

0:06:45.440 --> 0:06:48.559
<v Speaker 2>you didn't tuck it away. You went home and said

0:06:48.680 --> 0:06:51.680
<v Speaker 2>to your mother or your parents, why did this boy

0:06:51.680 --> 0:06:52.240
<v Speaker 2>say this to me?

0:06:53.360 --> 0:06:57.440
<v Speaker 3>It was a moment that really began what has been

0:06:57.480 --> 0:07:01.880
<v Speaker 3>a very long process of gradually asking questions.

0:07:02.600 --> 0:07:06.560
<v Speaker 2>So how did your mother respond when you asked that question,

0:07:06.600 --> 0:07:07.280
<v Speaker 2>what did she say?

0:07:08.440 --> 0:07:11.320
<v Speaker 3>I think that she probably said what a lot of

0:07:11.400 --> 0:07:15.600
<v Speaker 3>people at this historical moment would have said, which was,

0:07:16.280 --> 0:07:19.600
<v Speaker 3>we don't even see color, and you're just like everybody else.

0:07:20.560 --> 0:07:23.680
<v Speaker 3>And my guess is that that was in part out

0:07:23.680 --> 0:07:27.640
<v Speaker 3>of frustration. Maybe it was because she didn't know herself

0:07:27.760 --> 0:07:30.920
<v Speaker 3>what to say about racial difference and didn't want to

0:07:30.960 --> 0:07:34.960
<v Speaker 3>have that kind of conversation. And I'm sure in part

0:07:35.040 --> 0:07:37.800
<v Speaker 3>she also wanted to protect me from you know, school

0:07:37.840 --> 0:07:41.240
<v Speaker 3>ground bullies and so on. But it seems to me

0:07:41.320 --> 0:07:44.960
<v Speaker 3>when I think about those moments now, she as well

0:07:45.160 --> 0:07:49.040
<v Speaker 3>lacked a language for talking about the fact that this

0:07:49.240 --> 0:07:54.440
<v Speaker 3>young child that she had legally adopted was a black

0:07:54.520 --> 0:07:59.640
<v Speaker 3>child and that they're needed, or there should have been

0:07:59.680 --> 0:08:02.600
<v Speaker 3>a kind of conversation about that, the kind of conversation

0:08:02.720 --> 0:08:07.960
<v Speaker 3>that would initiate me slowly into the idea that racially speaking,

0:08:08.120 --> 0:08:10.320
<v Speaker 3>I was different than the people who were raising me

0:08:10.520 --> 0:08:14.160
<v Speaker 3>and the people who were my adoptive siblings who surrounded me.

0:08:15.120 --> 0:08:20.200
<v Speaker 2>And later you would also receive comments from acquaintances or

0:08:20.320 --> 0:08:24.040
<v Speaker 2>even strangers along the lines of, You're so lucky you

0:08:24.080 --> 0:08:25.400
<v Speaker 2>were taken in by good people.

0:08:25.960 --> 0:08:29.480
<v Speaker 3>M Yeah, and again, I think that, at least in

0:08:29.560 --> 0:08:34.000
<v Speaker 3>my experience, that's been very common. And I'm still not

0:08:34.240 --> 0:08:37.120
<v Speaker 3>quite sure why that is the case. But I've even

0:08:37.160 --> 0:08:40.720
<v Speaker 3>had people in the last decade or so, people who

0:08:40.760 --> 0:08:44.200
<v Speaker 3>know me fairly well, people who have a lot of

0:08:44.280 --> 0:08:48.119
<v Speaker 3>world experience, who have traveled the world, who have friendships

0:08:48.160 --> 0:08:51.880
<v Speaker 3>and relationships with people of color, who will still say,

0:08:52.800 --> 0:08:56.400
<v Speaker 3>despite knowing my story, or at least part of my story,

0:08:56.720 --> 0:08:59.120
<v Speaker 3>will still say, oh, well, you're still really lucky that

0:08:59.160 --> 0:09:03.480
<v Speaker 3>your mother took you in. And I'm not sure quite

0:09:03.640 --> 0:09:07.080
<v Speaker 3>what is at the core of that, other than a

0:09:07.200 --> 0:09:13.360
<v Speaker 3>still really pervasive sense that there is a goodness that

0:09:13.440 --> 0:09:16.640
<v Speaker 3>goes along with whiteness. And I think that in my

0:09:16.760 --> 0:09:20.880
<v Speaker 3>experience and in the experience now beginning to do research

0:09:21.080 --> 0:09:25.440
<v Speaker 3>into interracial adoption, that there has always been a sense,

0:09:25.480 --> 0:09:29.079
<v Speaker 3>at least in the Canadian context since the nineteen sixties,

0:09:29.120 --> 0:09:31.840
<v Speaker 3>which is the period that I'm beginning to look into,

0:09:32.440 --> 0:09:36.080
<v Speaker 3>there's always been a sense that children of color, orphans

0:09:36.120 --> 0:09:41.200
<v Speaker 3>of color, whether black, biracial, Asian, indigenous. Certainly in this country,

0:09:41.400 --> 0:09:45.840
<v Speaker 3>the history of indigenous adoption is very fraught that those

0:09:46.080 --> 0:09:49.400
<v Speaker 3>kinds of orphans, those kinds of children who have been

0:09:49.520 --> 0:09:53.240
<v Speaker 3>for whatever set of reasons, relinquished by the people who

0:09:53.240 --> 0:09:57.080
<v Speaker 3>gave birth to them are always better off with white

0:09:57.120 --> 0:10:02.439
<v Speaker 3>adoptive parents. And so, despite knowing part or all of

0:10:02.480 --> 0:10:06.920
<v Speaker 3>my story, I still encounter people that I know who

0:10:06.920 --> 0:10:11.760
<v Speaker 3>are part of my circle who will still say, You're

0:10:11.800 --> 0:10:16.160
<v Speaker 3>so lucky that good people, that these good people adopted you.

0:10:18.320 --> 0:10:21.800
<v Speaker 2>So now you're out in the world going to school,

0:10:22.120 --> 0:10:27.160
<v Speaker 2>you're fielding comments that then when you come home are

0:10:27.240 --> 0:10:31.200
<v Speaker 2>being sort of shut down. And in an essay that

0:10:31.280 --> 0:10:37.680
<v Speaker 2>you wrote, you describe turning increasingly inward And I'm wondering

0:10:38.160 --> 0:10:41.200
<v Speaker 2>what did that feel like for you and look like

0:10:41.320 --> 0:10:45.240
<v Speaker 2>for you as you were you in that stage in

0:10:45.400 --> 0:10:49.120
<v Speaker 2>sort of elementary school and middle school heading into becoming

0:10:49.120 --> 0:10:52.000
<v Speaker 2>a teenager, that inwardness, how did it express itself?

0:10:53.240 --> 0:10:56.679
<v Speaker 3>Well? I think that I became quite a loner. I

0:10:56.760 --> 0:10:58.800
<v Speaker 3>did not have a big group of friends. I was

0:10:58.840 --> 0:11:01.760
<v Speaker 3>not part of the cool kids, the kids who took

0:11:01.880 --> 0:11:06.480
<v Speaker 3>music classes, the basketball team, anything like that. I really

0:11:07.559 --> 0:11:12.160
<v Speaker 3>isolated myself and I took up running for a few reasons.

0:11:12.200 --> 0:11:16.880
<v Speaker 3>But one of those reasons was to sort of give

0:11:16.960 --> 0:11:22.320
<v Speaker 3>myself a space in which physically and intellectually I could

0:11:22.400 --> 0:11:25.080
<v Speaker 3>begin working through some of the issues that I was

0:11:25.120 --> 0:11:29.079
<v Speaker 3>grappling with, so I would go on long runs down

0:11:29.200 --> 0:11:33.640
<v Speaker 3>country lanes by myself rather than joining a team or

0:11:33.720 --> 0:11:36.679
<v Speaker 3>becoming part of a group of people, a group of

0:11:36.720 --> 0:11:40.000
<v Speaker 3>young people who were meeting regularly. And I think that

0:11:40.640 --> 0:11:46.640
<v Speaker 3>I realized during the COVID nineteen lockdowns that the kind

0:11:46.720 --> 0:11:53.680
<v Speaker 3>of desperation and sense of wondering whether there could be

0:11:53.880 --> 0:11:57.040
<v Speaker 3>something different than what I was experiencing at the moment

0:11:57.120 --> 0:12:01.600
<v Speaker 3>when I was a young person reasserted itself, or at

0:12:01.679 --> 0:12:06.160
<v Speaker 3>least I felt the same kind of desperation about my

0:12:06.400 --> 0:12:11.000
<v Speaker 3>plight during COVID nineteen, after George Floyd was murdered and

0:12:11.080 --> 0:12:14.480
<v Speaker 3>so on, as I felt to a certain extent when

0:12:14.480 --> 0:12:17.680
<v Speaker 3>I was a younger person. That is to say, I

0:12:17.840 --> 0:12:22.800
<v Speaker 3>felt a kind of creeping desperation, a relentless kind of

0:12:22.960 --> 0:12:27.679
<v Speaker 3>worry and stress that this might be all that there is,

0:12:28.200 --> 0:12:31.880
<v Speaker 3>and that I might never get out of this plight

0:12:32.000 --> 0:12:35.160
<v Speaker 3>that I found myself in, and I might never be

0:12:35.200 --> 0:12:39.520
<v Speaker 3>able to have a way to figure out what this

0:12:39.760 --> 0:12:43.600
<v Speaker 3>blackness of mine means and what it means to grow

0:12:43.679 --> 0:12:46.880
<v Speaker 3>up in a context that, from my perspective then as

0:12:46.920 --> 0:12:50.080
<v Speaker 3>a kid, was entirely white. I mean, I grew up

0:12:50.120 --> 0:12:53.480
<v Speaker 3>in the country. I went to a small town school.

0:12:54.080 --> 0:12:58.040
<v Speaker 3>My country neighborhood was, from my perspective, all white. I

0:12:58.040 --> 0:13:02.640
<v Speaker 3>don't recall myself meeting anyone else who was black until

0:13:02.679 --> 0:13:05.840
<v Speaker 3>I think I was in grade eight, and I believe

0:13:05.840 --> 0:13:10.240
<v Speaker 3>a family moved into the town and a couple of

0:13:10.400 --> 0:13:13.680
<v Speaker 3>children from that family ended up at the school that

0:13:13.760 --> 0:13:17.360
<v Speaker 3>I was at, And even that was shocking to me,

0:13:17.480 --> 0:13:23.760
<v Speaker 3>because I had been socialized into believing a certain kind

0:13:23.880 --> 0:13:27.520
<v Speaker 3>of whiteness, and I believed in all the stories about

0:13:27.559 --> 0:13:31.400
<v Speaker 3>blackness and black people that I had been socialized into,

0:13:31.559 --> 0:13:36.040
<v Speaker 3>and so I was really anxious to suddenly see a

0:13:36.080 --> 0:13:38.439
<v Speaker 3>couple of other black people at my school, and I

0:13:39.280 --> 0:13:42.280
<v Speaker 3>did not know what to do with that. I was

0:13:42.320 --> 0:13:45.439
<v Speaker 3>not interested in being friendly with them. I don't remember

0:13:45.480 --> 0:13:48.319
<v Speaker 3>their names. I don't think I ever played with them

0:13:48.600 --> 0:13:52.959
<v Speaker 3>or had a conversation with them. I suppose I figured

0:13:53.000 --> 0:13:57.120
<v Speaker 3>out a way to exist as invisibly and as quietly

0:13:57.200 --> 0:14:01.920
<v Speaker 3>as possible on my own, rounded by whiteness, and so

0:14:02.120 --> 0:14:04.839
<v Speaker 3>when there were suddenly a couple of other black kids

0:14:04.840 --> 0:14:09.319
<v Speaker 3>at my school, I found it very disconcerting and didn't

0:14:09.720 --> 0:14:12.840
<v Speaker 3>know what to do with it. I've gone to therapy

0:14:12.920 --> 0:14:15.720
<v Speaker 3>several times over the years to try to work out

0:14:15.720 --> 0:14:18.920
<v Speaker 3>a variety of different issues. But I always come back

0:14:18.960 --> 0:14:22.800
<v Speaker 3>to the running because it is a kind of therapy,

0:14:23.000 --> 0:14:26.640
<v Speaker 3>and it allows me to get in touch with my

0:14:26.720 --> 0:14:31.040
<v Speaker 3>body in a deeply corporeal sense, and then also to

0:14:31.120 --> 0:14:33.960
<v Speaker 3>give my head the time and maybe the extra oxygen

0:14:34.040 --> 0:14:36.720
<v Speaker 3>as well to sort of work out all of these

0:14:37.480 --> 0:14:40.600
<v Speaker 3>issues that I guess I didn't have a context in

0:14:40.720 --> 0:14:43.640
<v Speaker 3>which to work them out when I was younger, which

0:14:43.680 --> 0:14:46.400
<v Speaker 3>is why I ended up in the academy, because I

0:14:46.480 --> 0:14:50.200
<v Speaker 3>felt like there was so much I was not taught.

0:14:50.760 --> 0:14:53.320
<v Speaker 3>And then in the you know, in the ways in

0:14:53.440 --> 0:14:58.160
<v Speaker 3>which I was schooled and experienced school from kindergarten to

0:14:58.560 --> 0:15:02.720
<v Speaker 3>you know, the end of high school was a particular

0:15:02.920 --> 0:15:06.160
<v Speaker 3>kind of learning. So you know, we didn't study any

0:15:06.240 --> 0:15:08.840
<v Speaker 3>kind of black history, not even Black Canadian history, not

0:15:08.920 --> 0:15:12.800
<v Speaker 3>even the history of you know, really historically important black

0:15:12.800 --> 0:15:16.480
<v Speaker 3>communities on the East Coast of Canada and the West

0:15:16.480 --> 0:15:20.400
<v Speaker 3>Coast of Canada. And you know, we weren't reading the

0:15:20.440 --> 0:15:25.000
<v Speaker 3>work of black authors or Indigenous authors, and so I

0:15:25.160 --> 0:15:30.240
<v Speaker 3>felt like I needed to unlearn everything that I'd been taught,

0:15:30.520 --> 0:15:35.240
<v Speaker 3>both formally and informally and then teach myself how to

0:15:35.320 --> 0:15:38.200
<v Speaker 3>think differently, not just about the world, but how to

0:15:38.280 --> 0:15:42.640
<v Speaker 3>think differently about myself and myself in the world as

0:15:42.680 --> 0:15:43.400
<v Speaker 3>a black woman.

0:15:46.680 --> 0:15:49.640
<v Speaker 2>When Darcy is a young teenager, her mother takes her

0:15:49.680 --> 0:15:52.240
<v Speaker 2>on a summer trip to the West Coast to visit

0:15:52.320 --> 0:15:56.600
<v Speaker 2>her oldest sister. This sister doesn't come home often, and

0:15:56.680 --> 0:16:00.360
<v Speaker 2>the trip is billed as a special visit, especially since

0:16:00.560 --> 0:16:04.320
<v Speaker 2>that sister's last trip home had been cut short. Darcy

0:16:04.400 --> 0:16:07.080
<v Speaker 2>is excited about the trip. This kind of travel just

0:16:07.120 --> 0:16:11.240
<v Speaker 2>doesn't happen in their family. It's unusual. This should have

0:16:11.280 --> 0:16:15.360
<v Speaker 2>been a clue, but it wasn't, because we cannot suspect

0:16:15.640 --> 0:16:16.840
<v Speaker 2>what we cannot imagine.

0:16:18.360 --> 0:16:22.920
<v Speaker 3>So the trip, yes, was billed as a really exciting

0:16:23.000 --> 0:16:26.160
<v Speaker 3>trip to the West Coast, but it was prefaced by

0:16:26.200 --> 0:16:31.120
<v Speaker 3>an event that happened the Christmas before. So several of

0:16:31.160 --> 0:16:33.520
<v Speaker 3>the older kids in the family had already moved away

0:16:33.560 --> 0:16:37.640
<v Speaker 3>from home, and the oldest girl in the family had

0:16:37.760 --> 0:16:41.000
<v Speaker 3>long lived on the West Coast and probably elsewhere. But

0:16:41.480 --> 0:16:44.440
<v Speaker 3>I don't really know a lot about her life, but

0:16:44.880 --> 0:16:48.200
<v Speaker 3>she came home for Christmas, and I believe that she

0:16:48.360 --> 0:16:51.200
<v Speaker 3>came home with one of the other older sisters who

0:16:51.320 --> 0:16:55.400
<v Speaker 3>was also living in the western part of the country,

0:16:56.240 --> 0:16:58.920
<v Speaker 3>and the younger kids who were at home. We were

0:16:59.040 --> 0:17:02.360
<v Speaker 3>very excited because we didn't see them all that frequently,

0:17:02.440 --> 0:17:06.119
<v Speaker 3>and we were thrilled that they were both home. My

0:17:06.240 --> 0:17:10.200
<v Speaker 3>mother was preparing foods and Christmas cake, and we weren't

0:17:10.240 --> 0:17:13.280
<v Speaker 3>at school, and we would go to boggaining. The older

0:17:13.359 --> 0:17:16.639
<v Speaker 3>kids took us to boggaining and ice skating, and so

0:17:16.800 --> 0:17:21.119
<v Speaker 3>it was all a really exciting time. So we the

0:17:21.160 --> 0:17:24.360
<v Speaker 3>younger kids in the family, all went to bed earlier

0:17:24.400 --> 0:17:27.160
<v Speaker 3>than the older kids in the family on Christmas Eve,

0:17:27.760 --> 0:17:32.080
<v Speaker 3>excited of course for Christmas morning, getting up lining up

0:17:32.160 --> 0:17:34.919
<v Speaker 3>outside the door to the living room, which would always

0:17:34.920 --> 0:17:37.200
<v Speaker 3>be closed. We'd have to line up outside the door

0:17:38.400 --> 0:17:41.399
<v Speaker 3>in order of age, so I would be the first

0:17:41.520 --> 0:17:43.679
<v Speaker 3>at the door when it was opened, and then the

0:17:43.720 --> 0:17:45.920
<v Speaker 3>door would open and we'd all pour into the living

0:17:46.000 --> 0:17:49.440
<v Speaker 3>room and open our Christmas gifts. But when we woke

0:17:49.560 --> 0:17:54.359
<v Speaker 3>up that morning, the oldest sister in the family was

0:17:54.400 --> 0:18:00.120
<v Speaker 3>not there, so of course we were all incredibly baffled,

0:18:00.600 --> 0:18:03.560
<v Speaker 3>maybe a bit concerned, but I think that personally I

0:18:03.680 --> 0:18:06.200
<v Speaker 3>was too young to be concerned. I was just disappointed

0:18:06.240 --> 0:18:09.120
<v Speaker 3>that she was not there, and confused as to why

0:18:09.160 --> 0:18:10.840
<v Speaker 3>in the world she would not be there for the

0:18:10.840 --> 0:18:14.719
<v Speaker 3>most exciting day of the year. And I'm not quite

0:18:14.760 --> 0:18:20.879
<v Speaker 3>sure when I was told the story about why she

0:18:21.040 --> 0:18:25.119
<v Speaker 3>was not there, But the story was that she'd received

0:18:25.119 --> 0:18:29.200
<v Speaker 3>a phone call sometime after we were in bed, and

0:18:29.320 --> 0:18:33.159
<v Speaker 3>it was her work, calling her back to the West Coast,

0:18:33.840 --> 0:18:37.160
<v Speaker 3>and so the story was that she had to pack

0:18:37.240 --> 0:18:42.920
<v Speaker 3>up her things and immediately go back to Vancouver. Now

0:18:43.000 --> 0:18:47.080
<v Speaker 3>I didn't have a great sense of precisely where Vancouver was.

0:18:47.680 --> 0:18:51.879
<v Speaker 3>It all seemed pretty exotic and wonderful to me, so

0:18:52.440 --> 0:18:56.840
<v Speaker 3>I think I didn't go through any logical process as

0:18:57.000 --> 0:19:00.640
<v Speaker 3>to how in the world would she have gotten from

0:19:00.680 --> 0:19:04.000
<v Speaker 3>our house way out in the country where she would

0:19:04.040 --> 0:19:08.600
<v Speaker 3>have had to have fought her way through snowbanks just

0:19:08.640 --> 0:19:10.680
<v Speaker 3>to get to the end of our driveway and into

0:19:10.720 --> 0:19:14.359
<v Speaker 3>a taxicab if there had been the possibility of getting

0:19:14.359 --> 0:19:18.399
<v Speaker 3>a taxicab that late at night, and there wouldn't have

0:19:18.440 --> 0:19:22.200
<v Speaker 3>been any trains to take her from Sarnia to Toronto

0:19:22.440 --> 0:19:25.640
<v Speaker 3>at that time of night, And how could she have

0:19:25.760 --> 0:19:30.760
<v Speaker 3>changed her tickets so quickly to fly back to Vancouver. So,

0:19:31.240 --> 0:19:33.919
<v Speaker 3>of course, as an older person, I realized that this

0:19:34.119 --> 0:19:37.000
<v Speaker 3>was just an impossible story. I'm not quite sure how

0:19:37.080 --> 0:19:40.520
<v Speaker 3>it all happened, but nonetheless, she was not there on

0:19:40.600 --> 0:19:46.240
<v Speaker 3>Christmas morning, and much much later on, I was told

0:19:46.320 --> 0:19:50.080
<v Speaker 3>that I, for some reason, was the lucky one in

0:19:50.119 --> 0:19:54.280
<v Speaker 3>the family who was going with Mom to Vancouver for

0:19:54.480 --> 0:19:57.679
<v Speaker 3>the summer holiday, which would have been I think we

0:19:57.680 --> 0:19:59.879
<v Speaker 3>would have gotten out of school at the end of

0:20:00.119 --> 0:20:04.600
<v Speaker 3>June and school would not have resumed until the beginning

0:20:04.600 --> 0:20:09.560
<v Speaker 3>of September. So I got out of school, packed my bags,

0:20:10.240 --> 0:20:16.000
<v Speaker 3>flew to the West Coast with Mom. I was really

0:20:16.040 --> 0:20:20.320
<v Speaker 3>excited about being there, really excited about spending time with

0:20:20.440 --> 0:20:24.919
<v Speaker 3>my big sister. And I think it was only a

0:20:24.960 --> 0:20:29.000
<v Speaker 3>couple of days into the trip that she and I,

0:20:29.080 --> 0:20:34.159
<v Speaker 3>meaning the person I thought was my sister, she and I,

0:20:34.160 --> 0:20:39.040
<v Speaker 3>I believe, went for a drive somewhere. She was living

0:20:39.280 --> 0:20:45.919
<v Speaker 3>someplace in downtown Vancouver, which was really eye opening to

0:20:45.960 --> 0:20:50.320
<v Speaker 3>me because the landscape I grew up on was deeply rural.

0:20:50.720 --> 0:20:53.639
<v Speaker 3>You know, it was not uncommon to see tractors and

0:20:53.760 --> 0:20:56.920
<v Speaker 3>combines and cows and horses and pigs and so on,

0:20:57.000 --> 0:21:01.160
<v Speaker 3>So it was really interesting to be in downtown. And

0:21:01.840 --> 0:21:04.600
<v Speaker 3>I believe that the two of us went for a drive,

0:21:06.280 --> 0:21:09.520
<v Speaker 3>and it was nice, it was summertime, and I seem

0:21:09.680 --> 0:21:14.120
<v Speaker 3>to recall the sound of trickling water, So I'm assuming

0:21:14.160 --> 0:21:18.199
<v Speaker 3>that we were I don't know, maybe beside False Creek

0:21:18.920 --> 0:21:21.840
<v Speaker 3>or a body of water close to the downtown where

0:21:21.840 --> 0:21:26.119
<v Speaker 3>she lived. We were not sitting there for all that long,

0:21:26.280 --> 0:21:31.000
<v Speaker 3>So I believe that she simply said, I'm your real mother.

0:21:31.640 --> 0:21:33.960
<v Speaker 3>And I think she would have used that term, I'm

0:21:34.000 --> 0:21:38.520
<v Speaker 3>your real mother, not your biological mother or your birth mother,

0:21:38.560 --> 0:21:43.000
<v Speaker 3>but I'm your real mother. And there was so much

0:21:43.359 --> 0:21:48.880
<v Speaker 3>distance between my idea of where I may have come

0:21:48.920 --> 0:21:53.600
<v Speaker 3>from and this big sister sitting beside me that I

0:21:53.840 --> 0:22:01.399
<v Speaker 3>could not logically connect the two things, and whole being

0:22:01.880 --> 0:22:06.320
<v Speaker 3>really stunned and not knowing what to say, and I

0:22:06.359 --> 0:22:12.080
<v Speaker 3>think feeling a combination of shock and for some reason, embarrassment.

0:22:12.400 --> 0:22:13.200
<v Speaker 3>I don't know why.

0:22:14.000 --> 0:22:18.560
<v Speaker 2>Well, you go in one moment from the story that

0:22:18.640 --> 0:22:21.400
<v Speaker 2>you've understood to be true of yourself all your life,

0:22:21.440 --> 0:22:24.639
<v Speaker 2>which is that you were adopted by these good people,

0:22:25.359 --> 0:22:27.320
<v Speaker 2>by these good white people, and you're so lucky, and

0:22:28.760 --> 0:22:32.919
<v Speaker 2>you have all of these many many many older adoptive

0:22:33.160 --> 0:22:38.240
<v Speaker 2>brothers and sisters two in one moment, whether you could

0:22:38.280 --> 0:22:40.879
<v Speaker 2>have processed it in that moment or not, which I

0:22:40.920 --> 0:22:44.760
<v Speaker 2>suspect you could not have. That your oldest sister was

0:22:44.800 --> 0:22:49.800
<v Speaker 2>your mother, and that that meant that the adoptive parents

0:22:49.840 --> 0:22:53.080
<v Speaker 2>who had raised you were your grandparents, And that meant

0:22:53.119 --> 0:22:55.680
<v Speaker 2>that all of the brothers and sisters who you had

0:22:55.680 --> 0:22:58.520
<v Speaker 2>grown up with thinking that they were your adoptive brothers

0:22:58.560 --> 0:23:01.600
<v Speaker 2>and sisters were actually your aunts and uncles.

0:23:02.400 --> 0:23:05.600
<v Speaker 3>Yes, and I'm not quite sure how long it took

0:23:05.640 --> 0:23:10.440
<v Speaker 3>me to begin thinking about that and the rippling effects

0:23:10.480 --> 0:23:13.679
<v Speaker 3>of this new information and what it meant in the

0:23:13.720 --> 0:23:18.560
<v Speaker 3>wider context of my entire family, in the entirety of

0:23:18.600 --> 0:23:22.879
<v Speaker 3>my young life. But yes, eventually it dawned on me

0:23:23.480 --> 0:23:27.760
<v Speaker 3>that Mom and we all called my adoptive father Pop.

0:23:27.920 --> 0:23:30.440
<v Speaker 3>It dawned on me that Mom and Pap were not

0:23:30.480 --> 0:23:33.679
<v Speaker 3>only my maternal grandparents, but they had lied to me

0:23:34.080 --> 0:23:39.320
<v Speaker 3>all this time, and that really changed my relationship with

0:23:39.400 --> 0:23:41.160
<v Speaker 3>them and with the entire family.

0:23:46.520 --> 0:23:56.520
<v Speaker 2>We'll be right back. In the wake of this enormous revelation,

0:23:57.080 --> 0:24:00.879
<v Speaker 2>Darcy finds herself physically unable to even look at these women.

0:24:01.400 --> 0:24:05.200
<v Speaker 2>Her sister is now her biological mother, her adoptive mother

0:24:05.440 --> 0:24:09.080
<v Speaker 2>is now her grandmother tangled up in the thorns of

0:24:09.119 --> 0:24:11.960
<v Speaker 2>this new configuration, she recoils.

0:24:13.000 --> 0:24:16.159
<v Speaker 3>I couldn't bear to be touched by them. And I

0:24:16.200 --> 0:24:22.240
<v Speaker 3>remember it was possibly the afternoon of or maybe the

0:24:22.320 --> 0:24:27.720
<v Speaker 3>day after this big revelation my sister and now I

0:24:27.760 --> 0:24:30.840
<v Speaker 3>had this new knowledge that she was by biological mother

0:24:31.560 --> 0:24:34.560
<v Speaker 3>was cutting my hair, I believe, on the back porch

0:24:34.760 --> 0:24:38.200
<v Speaker 3>of the house that she was probably sharing with some others,

0:24:38.760 --> 0:24:44.000
<v Speaker 3>and as she was, you know, sort of moving from

0:24:44.080 --> 0:24:47.719
<v Speaker 3>my side to my back to cut my hair, I

0:24:47.800 --> 0:24:54.080
<v Speaker 3>recall distinctly moving away from her touch. And I don't

0:24:54.119 --> 0:24:56.879
<v Speaker 3>know quite what that is about. I mean, we have

0:24:57.040 --> 0:25:01.400
<v Speaker 3>never been a touchy feely family. Parents did not hug

0:25:01.480 --> 0:25:06.119
<v Speaker 3>us or express their love for us. That's just not

0:25:06.280 --> 0:25:10.320
<v Speaker 3>who they were, and I think in this moment after

0:25:10.400 --> 0:25:14.480
<v Speaker 3>the revelation, there was perhaps a desire on their part

0:25:14.680 --> 0:25:18.000
<v Speaker 3>to reaffirm the fact that they cared for me and

0:25:18.040 --> 0:25:21.040
<v Speaker 3>loved me. But I was not interested at all. So

0:25:21.640 --> 0:25:25.199
<v Speaker 3>I had a really visceral response to the news and

0:25:25.240 --> 0:25:29.520
<v Speaker 3>then to their proximity in the same room. I didn't

0:25:29.560 --> 0:25:32.399
<v Speaker 3>want to be around them, and I demanded to go

0:25:32.560 --> 0:25:36.000
<v Speaker 3>back home. And I think it was probably intended that

0:25:36.040 --> 0:25:40.200
<v Speaker 3>I spend the entire summer in Vancouver, or perhaps that

0:25:40.720 --> 0:25:44.919
<v Speaker 3>I stay behind and begin a new life there. But

0:25:45.200 --> 0:25:47.159
<v Speaker 3>I was having none of it. I just wanted to

0:25:47.200 --> 0:25:51.040
<v Speaker 3>go home to the familiar, to the landscape, to the sounds,

0:25:51.119 --> 0:25:53.800
<v Speaker 3>to the people that I knew and that I'd grown

0:25:53.880 --> 0:25:56.240
<v Speaker 3>up with as brothers and sisters.

0:25:57.240 --> 0:26:00.679
<v Speaker 2>And it's also left to you to tell or not

0:26:00.800 --> 0:26:05.360
<v Speaker 2>tell your brothers and sisters who don't know anything about this.

0:26:05.920 --> 0:26:11.679
<v Speaker 2>It's on you to either continue to keep this a

0:26:11.800 --> 0:26:16.480
<v Speaker 2>secret about yourself or to speak it right right.

0:26:16.920 --> 0:26:20.520
<v Speaker 3>And I was probably not a sophisticated enough young person

0:26:20.640 --> 0:26:25.600
<v Speaker 3>to go through any kind of intellectual process to determine

0:26:25.600 --> 0:26:28.000
<v Speaker 3>whether it was beneficial to keep the secret or to

0:26:28.040 --> 0:26:30.919
<v Speaker 3>reveal the secret. I think I was so deeply in shock,

0:26:31.040 --> 0:26:35.879
<v Speaker 3>and I was beginning to feel angry that in my recollection,

0:26:36.160 --> 0:26:39.399
<v Speaker 3>I told my brothers and sisters. As soon as I

0:26:39.440 --> 0:26:43.960
<v Speaker 3>got home. I was listening to a documentary by an

0:26:44.000 --> 0:26:49.359
<v Speaker 3>American academic, June Cross, where she talks about the fact

0:26:49.400 --> 0:26:56.560
<v Speaker 3>that she sometimes still lies when people ask her questions

0:26:56.720 --> 0:27:02.760
<v Speaker 3>about her connection to her white birth mother and white stepfather,

0:27:03.000 --> 0:27:08.080
<v Speaker 3>because it's just easier to continue the lie. So I

0:27:08.119 --> 0:27:12.159
<v Speaker 3>think because I grew up socialized into this lie and

0:27:12.240 --> 0:27:15.119
<v Speaker 3>it became who I am. And I've always spot of

0:27:15.240 --> 0:27:18.639
<v Speaker 3>myself in the ways in which I was told to

0:27:18.720 --> 0:27:24.240
<v Speaker 3>think about myself. That in many instances is just easier

0:27:25.119 --> 0:27:28.560
<v Speaker 3>to say to people, oh, yeah, well, I'm adopted and

0:27:28.760 --> 0:27:31.560
<v Speaker 3>these are the white people who adopted me, rather than

0:27:31.640 --> 0:27:33.679
<v Speaker 3>go through the whole story.

0:27:33.920 --> 0:27:37.040
<v Speaker 2>Well, of course, which it's a whole history. It's a

0:27:37.080 --> 0:27:40.720
<v Speaker 2>whole history, and also sharing it and talking about it

0:27:41.160 --> 0:27:44.880
<v Speaker 2>can actually be re traumatizing, no matter how many years

0:27:44.880 --> 0:27:46.320
<v Speaker 2>have gone by.

0:27:46.400 --> 0:27:50.120
<v Speaker 3>Yes, yes, exactly it is, you know, because it gets

0:27:50.119 --> 0:27:54.240
<v Speaker 3>to the core of precisely who we are. And if

0:27:54.240 --> 0:27:57.720
<v Speaker 3>we are told a lie and then encouraged to keep

0:27:57.840 --> 0:28:01.080
<v Speaker 3>that lie and to reproduce it because it is the

0:28:01.119 --> 0:28:06.479
<v Speaker 3>family secret, then at least for myself, there's a kind

0:28:06.560 --> 0:28:12.760
<v Speaker 3>of guilt in revealing that secret every time someone has

0:28:12.800 --> 0:28:15.120
<v Speaker 3>a probing question about well, who are you and who

0:28:15.160 --> 0:28:17.320
<v Speaker 3>are your family and what do you mean these white

0:28:17.359 --> 0:28:21.520
<v Speaker 3>people are your family? So it's a difficult sort of

0:28:21.640 --> 0:28:22.480
<v Speaker 3>catch Twenty two.

0:28:23.359 --> 0:28:26.720
<v Speaker 2>When you return home from this trip to Vancouver, you

0:28:26.800 --> 0:28:30.520
<v Speaker 2>have another new piece of information, which is the name

0:28:30.520 --> 0:28:34.480
<v Speaker 2>of your father. Right, So you have this name you

0:28:34.520 --> 0:28:36.800
<v Speaker 2>don't do anything with this name for a while.

0:28:37.400 --> 0:28:38.960
<v Speaker 3>It seems to me.

0:28:39.120 --> 0:28:42.959
<v Speaker 2>Like you have enough on your plate and you just

0:28:43.120 --> 0:28:44.200
<v Speaker 2>kind of file it away.

0:28:44.600 --> 0:28:47.560
<v Speaker 3>I mean, I was a teenager, and, like most teenagers,

0:28:47.840 --> 0:28:50.720
<v Speaker 3>dealing with all of the kinds of things like hormones

0:28:50.760 --> 0:28:55.200
<v Speaker 3>and crushes and all of the things that teenagers for

0:28:55.280 --> 0:28:58.239
<v Speaker 3>the most part deal with, and then to have to

0:28:58.240 --> 0:29:01.920
<v Speaker 3>deal with this new information related to the fact that

0:29:01.960 --> 0:29:06.160
<v Speaker 3>the person I have always assumed is my older, somewhat

0:29:06.200 --> 0:29:12.040
<v Speaker 3>exotic sister from Vancouver is my biological mother. The people

0:29:12.040 --> 0:29:16.760
<v Speaker 3>who are raising me are my maternal white biological grandparents

0:29:16.920 --> 0:29:20.160
<v Speaker 3>who have lied to me all this time. And the

0:29:20.880 --> 0:29:25.200
<v Speaker 3>people I thought were my adoptive siblings are aunts and uncles.

0:29:25.280 --> 0:29:28.120
<v Speaker 3>So I had a lot on my plate, and I

0:29:28.120 --> 0:29:31.520
<v Speaker 3>think I ignored everything for quite some time, to be honest,

0:29:32.160 --> 0:29:38.960
<v Speaker 3>And it wasn't until I was probably in late high

0:29:39.000 --> 0:29:44.360
<v Speaker 3>school that I started wondering, Okay, who is this other

0:29:44.480 --> 0:29:48.280
<v Speaker 3>person then? And of course the name meant absolutely nothing

0:29:48.360 --> 0:29:48.600
<v Speaker 3>to me.

0:29:51.360 --> 0:29:54.200
<v Speaker 2>Darcy leaves home after high school, goes to college for

0:29:54.240 --> 0:29:57.000
<v Speaker 2>a year, then leaves college for a while and works

0:29:57.000 --> 0:30:00.800
<v Speaker 2>as a nanny. She's become interested in her blackness and

0:30:00.880 --> 0:30:03.840
<v Speaker 2>what it means to be black in this pretty ideologically

0:30:03.880 --> 0:30:08.680
<v Speaker 2>conservative white landscape, and that name, the name of her

0:30:08.680 --> 0:30:12.600
<v Speaker 2>birth father, Austin Clark, is a name that begins to

0:30:12.640 --> 0:30:16.560
<v Speaker 2>appear on course lists as a prominent Caribbean Canadian writer,

0:30:17.480 --> 0:30:22.760
<v Speaker 2>Darcy becomes increasingly fascinated and curious. Could this writer, this

0:30:22.880 --> 0:30:25.600
<v Speaker 2>perfect stranger, be her biological father.

0:30:27.800 --> 0:30:30.520
<v Speaker 3>I recall going to my university library where I was

0:30:30.560 --> 0:30:35.320
<v Speaker 3>doing my undergraduate degree and taking out his books, and

0:30:35.400 --> 0:30:39.440
<v Speaker 3>so my first encounters with him and the way in

0:30:39.520 --> 0:30:43.240
<v Speaker 3>which I got to know him, those were textual encounters.

0:30:43.280 --> 0:30:46.320
<v Speaker 3>They weren't in person encounters. So I got to know

0:30:46.880 --> 0:30:51.680
<v Speaker 3>a sense of his history as a Caribbean born, Barbados

0:30:51.720 --> 0:30:56.400
<v Speaker 3>born writer who immigrated to Canada, came to Toronto, and

0:30:56.800 --> 0:30:58.880
<v Speaker 3>I think it was nineteen fifty five to go to

0:30:59.400 --> 0:31:03.800
<v Speaker 3>the University of Toronto. So as I developed a textual

0:31:03.920 --> 0:31:10.280
<v Speaker 3>relationship with him through his literary fiction, I began to

0:31:10.680 --> 0:31:16.560
<v Speaker 3>sense a whole history that was mine that I knew

0:31:16.560 --> 0:31:22.800
<v Speaker 3>nothing about. And because English literature was my forte academically,

0:31:23.520 --> 0:31:29.200
<v Speaker 3>I really slowly began to grow into the field of

0:31:29.640 --> 0:31:34.400
<v Speaker 3>black literature and became increasingly sort of enamored of the

0:31:34.480 --> 0:31:39.120
<v Speaker 3>idea that I could access my own history via this

0:31:39.280 --> 0:31:43.160
<v Speaker 3>body of work without necessarily knowing the person.

0:31:44.120 --> 0:31:47.560
<v Speaker 2>How did it feel to you during that period of time?

0:31:48.120 --> 0:31:51.680
<v Speaker 2>And you say that you developed a textual relationship, which

0:31:51.720 --> 0:31:55.920
<v Speaker 2>is so fascinating because it's almost a form of snooping

0:31:56.360 --> 0:31:59.600
<v Speaker 2>it is. It's a form of Wow, there are clues

0:32:00.440 --> 0:32:04.200
<v Speaker 2>throughout these pages, and you know this person is my

0:32:04.320 --> 0:32:07.560
<v Speaker 2>biological father, but he doesn't know that I'm reading his work.

0:32:07.600 --> 0:32:10.520
<v Speaker 2>But I'm reading his work and I'm reading it deeply

0:32:10.720 --> 0:32:14.200
<v Speaker 2>and like a detective. Would it have been fine with

0:32:14.320 --> 0:32:17.880
<v Speaker 2>you at that time to never actually meet him, to

0:32:18.040 --> 0:32:22.760
<v Speaker 2>just continue having this textual relationship or was there a

0:32:22.840 --> 0:32:27.160
<v Speaker 2>longing or a feeling of wanting more grounding than what

0:32:27.240 --> 0:32:27.640
<v Speaker 2>you had.

0:32:28.520 --> 0:32:32.400
<v Speaker 3>That feeling was definitely beginning to develop. But I also

0:32:32.520 --> 0:32:36.920
<v Speaker 3>felt a certain sense of trepidation because even when I

0:32:37.000 --> 0:32:42.560
<v Speaker 3>was in my undergraduate degree in Waterloo, Ontario, I did

0:32:42.640 --> 0:32:48.280
<v Speaker 3>not have a lot or maybe even any contact with

0:32:48.880 --> 0:32:52.880
<v Speaker 3>black people. I had a couple of black acquaintances, but

0:32:53.440 --> 0:32:56.600
<v Speaker 3>I did not have a rich black life. The extent

0:32:56.640 --> 0:33:00.680
<v Speaker 3>of my black life was me and my journey to

0:33:00.800 --> 0:33:04.360
<v Speaker 3>try to figure out what it meant to be me

0:33:04.560 --> 0:33:10.720
<v Speaker 3>and to be black, so I felt an increasing sense

0:33:10.760 --> 0:33:15.440
<v Speaker 3>of curiosity. I wanted to meet him. I recall feeling

0:33:15.880 --> 0:33:19.760
<v Speaker 3>a need to be in his presence and see him

0:33:19.840 --> 0:33:25.240
<v Speaker 3>in person as a way to reaffirm myself and my

0:33:25.360 --> 0:33:27.640
<v Speaker 3>connection to him. I mean, to me, it was quite

0:33:27.680 --> 0:33:31.280
<v Speaker 3>obvious that we were connected, because I do look quite

0:33:31.280 --> 0:33:34.600
<v Speaker 3>a bit like him. There was an increasing sense that

0:33:34.680 --> 0:33:38.320
<v Speaker 3>I wanted to reach out to him and to meet

0:33:38.400 --> 0:33:42.320
<v Speaker 3>him physically, after getting to know him as much as

0:33:42.320 --> 0:33:45.920
<v Speaker 3>I could via his writing, although I have to say

0:33:45.960 --> 0:33:48.440
<v Speaker 3>that a lot of what he wrote, and a lot

0:33:48.480 --> 0:33:51.920
<v Speaker 3>of what I read, his short stories and his longer fiction,

0:33:52.560 --> 0:33:55.200
<v Speaker 3>was difficult for me to connect with because he was

0:33:55.240 --> 0:33:59.480
<v Speaker 3>writing about issues that I had no experience with, you know,

0:33:59.560 --> 0:34:03.760
<v Speaker 3>the life of slavery and the logics of the plantation

0:34:04.680 --> 0:34:11.279
<v Speaker 3>and the particular brand of Canadian prejudice and anti black racism.

0:34:11.800 --> 0:34:16.000
<v Speaker 3>And while I had experienced my share of anti black racism,

0:34:16.600 --> 0:34:21.440
<v Speaker 3>I found it difficult to see myself as being in

0:34:22.080 --> 0:34:25.799
<v Speaker 3>direct relationship with the kinds of histories that he was

0:34:25.880 --> 0:34:28.360
<v Speaker 3>probing in his literature.

0:34:29.440 --> 0:34:34.439
<v Speaker 2>And during this time, you had pretty much no relationship

0:34:34.560 --> 0:34:38.600
<v Speaker 2>with your biological mother. Was she in your life at all?

0:34:39.360 --> 0:34:43.640
<v Speaker 3>No, not in any significant sense, and she never has

0:34:43.760 --> 0:34:46.719
<v Speaker 3>been in a significant sense. I know that she was

0:34:46.800 --> 0:34:51.080
<v Speaker 3>deeply disappointed that I did not move to Vancouver and

0:34:51.160 --> 0:34:53.960
<v Speaker 3>move in with her. There was on my part, there

0:34:54.000 --> 0:34:57.439
<v Speaker 3>was just no sense of a connection. And I've never

0:34:57.520 --> 0:35:02.799
<v Speaker 3>thought of her as my mother. We've never had that

0:35:02.920 --> 0:35:04.080
<v Speaker 3>kind of relationship.

0:35:04.680 --> 0:35:08.200
<v Speaker 2>Well, she was also part of the betrayal, right, Yes,

0:35:08.520 --> 0:35:12.239
<v Speaker 2>yes she was, And I mean there are layers of

0:35:12.400 --> 0:35:13.360
<v Speaker 2>stories there.

0:35:13.880 --> 0:35:17.400
<v Speaker 3>I still really don't have a full understanding and I

0:35:17.440 --> 0:35:21.960
<v Speaker 3>probably never will have a full understanding of precisely what happened.

0:35:22.400 --> 0:35:25.359
<v Speaker 3>Was she pressured to relinquish me, I don't know. She

0:35:25.400 --> 0:35:29.479
<v Speaker 3>could have been. Was there a lot of tension when

0:35:29.960 --> 0:35:33.560
<v Speaker 3>her parents, her white parents, found out that she was

0:35:33.640 --> 0:35:36.680
<v Speaker 3>pregnant with a black man's child. I don't know. I

0:35:36.719 --> 0:35:39.680
<v Speaker 3>can speculate that, yes, that was probably part of what

0:35:39.719 --> 0:35:45.280
<v Speaker 3>was happening, but I can't say with any sense of certainty.

0:35:47.000 --> 0:35:59.400
<v Speaker 2>Will be back in a moment with more family secrets.

0:36:01.400 --> 0:36:05.360
<v Speaker 2>So Darcy is reading her father. He's a blank slate

0:36:05.400 --> 0:36:08.520
<v Speaker 2>in a way, but she is discovering a lot about him.

0:36:08.560 --> 0:36:12.480
<v Speaker 2>On the page, it turns out that Austin Clark is

0:36:12.520 --> 0:36:16.640
<v Speaker 2>friends with Darcy's academic advisor. The circles are beginning to

0:36:16.719 --> 0:36:21.440
<v Speaker 2>overlap intersect. She doesn't tell her adviser for a while

0:36:21.560 --> 0:36:25.040
<v Speaker 2>about her connection to Austin Clark, but he's a big

0:36:25.080 --> 0:36:27.960
<v Speaker 2>deal in the field in which she's pursuing a doctorate.

0:36:29.400 --> 0:36:32.200
<v Speaker 2>And then Darcy's adviser asks her to be a greeter

0:36:32.400 --> 0:36:36.520
<v Speaker 2>at a conference to hand participants their welcome packets. And

0:36:36.560 --> 0:36:39.480
<v Speaker 2>when Darcy looks at the list of participants, there he

0:36:39.680 --> 0:36:41.200
<v Speaker 2>is Austin Clark.

0:36:42.520 --> 0:36:47.920
<v Speaker 3>I'd volunteered to do some work on a black music's

0:36:48.000 --> 0:36:52.680
<v Speaker 3>conference for my dissertation supervisor, and she asked me to

0:36:52.719 --> 0:36:55.040
<v Speaker 3>be one of the people at the front door of

0:36:55.120 --> 0:36:58.640
<v Speaker 3>the venue who would greet attendees and give them their

0:36:58.719 --> 0:37:02.640
<v Speaker 3>information package and name plaque. And I was happy to

0:37:02.719 --> 0:37:07.400
<v Speaker 3>do that, amongst other things. And one afternoon, just before

0:37:07.440 --> 0:37:09.640
<v Speaker 3>the conference was about to begin, I was going through

0:37:09.680 --> 0:37:12.560
<v Speaker 3>the list of those who had confirmed their attendance and

0:37:12.680 --> 0:37:15.680
<v Speaker 3>lo and behold, Austin Clark was coming to the conference.

0:37:15.880 --> 0:37:18.520
<v Speaker 3>I think this was the day before the conference, and

0:37:19.040 --> 0:37:22.040
<v Speaker 3>so I thought, I cannot do this. I just can't

0:37:22.040 --> 0:37:25.399
<v Speaker 3>do this. And so I told my supervisor that there

0:37:25.480 --> 0:37:29.200
<v Speaker 3>was an issue, and we went into her office and

0:37:29.239 --> 0:37:31.600
<v Speaker 3>I closed the door behind me, and she has said

0:37:31.880 --> 0:37:34.800
<v Speaker 3>multiple times that that was her first indication that something

0:37:35.200 --> 0:37:37.799
<v Speaker 3>serious was up, because you know, she had an open

0:37:37.800 --> 0:37:40.880
<v Speaker 3>door policy and there was really no need otherwise to

0:37:40.920 --> 0:37:44.279
<v Speaker 3>close the door. And so I told her that I

0:37:44.280 --> 0:37:46.600
<v Speaker 3>would do anything else she wanted me to do for

0:37:46.640 --> 0:37:49.040
<v Speaker 3>this conference, but I could not be one of the

0:37:49.040 --> 0:37:52.680
<v Speaker 3>greets at the front door because I said, you know,

0:37:52.760 --> 0:37:56.440
<v Speaker 3>there's someone on the list of attendees that I you know,

0:37:56.480 --> 0:37:59.640
<v Speaker 3>I just don't want to meet to encounter in this way,

0:38:00.120 --> 0:38:03.000
<v Speaker 3>and she insisted I tell her who it was. So

0:38:03.040 --> 0:38:06.640
<v Speaker 3>I said, well, it's Austin Clark. And her response. By

0:38:06.640 --> 0:38:09.360
<v Speaker 3>this time, I'd made it clear that I wanted to

0:38:09.400 --> 0:38:13.239
<v Speaker 3>work with her as my supervisor and that my dissertation

0:38:13.400 --> 0:38:17.000
<v Speaker 3>project was going to be on a set of contemporary

0:38:17.000 --> 0:38:22.719
<v Speaker 3>Black Canadian writers, and she said, well, I mean this

0:38:22.800 --> 0:38:26.640
<v Speaker 3>is your dissertation work. You cannot do this work without

0:38:26.719 --> 0:38:29.719
<v Speaker 3>working on Austin Clark, and this is a perfect opportunity.

0:38:30.080 --> 0:38:34.080
<v Speaker 3>So I said, well, he's actually my biological father. And

0:38:34.400 --> 0:38:36.560
<v Speaker 3>she tells me that she almost fell off her chair

0:38:36.600 --> 0:38:39.560
<v Speaker 3>when I told her that, because she was really She

0:38:39.920 --> 0:38:44.400
<v Speaker 3>is an American born academic whose doctoral work is in

0:38:44.520 --> 0:38:49.319
<v Speaker 3>Black American theater and the Black arts movement, and she

0:38:49.560 --> 0:38:55.239
<v Speaker 3>introduced Austin Clark's fiction to the university where I did

0:38:55.239 --> 0:38:59.160
<v Speaker 3>my PhD. So she not only had an intellectual relationship

0:38:59.200 --> 0:39:03.000
<v Speaker 3>with him and his entire corpus of work and you know,

0:39:03.080 --> 0:39:05.600
<v Speaker 3>the work that he had done helping set up black

0:39:05.640 --> 0:39:11.040
<v Speaker 3>studies in the American context, but they were close friends.

0:39:11.920 --> 0:39:15.200
<v Speaker 3>So it was really very stunning for her to realize

0:39:15.200 --> 0:39:18.520
<v Speaker 3>that this person whom she had worked with already for

0:39:18.560 --> 0:39:21.520
<v Speaker 3>a couple of years in the PhD program, was the

0:39:21.600 --> 0:39:26.600
<v Speaker 3>daughter of Austin Clark. And suddenly all of my contacts,

0:39:26.600 --> 0:39:30.800
<v Speaker 3>some of my friends, my colleagues, my peers, were people

0:39:30.840 --> 0:39:35.480
<v Speaker 3>who were also either black folks, black scholars, or working

0:39:35.560 --> 0:39:39.399
<v Speaker 3>on black literature. And so there were many points at

0:39:39.480 --> 0:39:42.640
<v Speaker 3>which my life was beginning to intersect with him. And

0:39:42.680 --> 0:39:47.360
<v Speaker 3>it just seemed, probably to my supervisor firstly, sort of

0:39:47.480 --> 0:39:51.279
<v Speaker 3>ridiculous that we weren't, you know, sitting with each other

0:39:51.400 --> 0:39:53.319
<v Speaker 3>and beginning to get to know each other and have

0:39:53.360 --> 0:39:56.640
<v Speaker 3>a conversation with each other, which is what you said

0:39:56.680 --> 0:40:00.120
<v Speaker 3>I should do. So I did. I met him when

0:40:00.120 --> 0:40:03.440
<v Speaker 3>I was younger. One time I was in my twenties

0:40:03.600 --> 0:40:07.040
<v Speaker 3>and I came to Toronto from Waterloo, where I was

0:40:07.160 --> 0:40:12.759
<v Speaker 3>in my undergraduate program. I just cold called him and

0:40:13.120 --> 0:40:17.600
<v Speaker 3>said I'm your daughter, and he was, of course stunned

0:40:18.360 --> 0:40:21.839
<v Speaker 3>and said that yes, he would meet with me, and

0:40:23.040 --> 0:40:26.120
<v Speaker 3>the following day I met him and we spent an

0:40:26.160 --> 0:40:32.359
<v Speaker 3>afternoon together. My first and my enduring impression is that

0:40:32.440 --> 0:40:38.239
<v Speaker 3>he was very formal, very polite, very British, having been

0:40:38.239 --> 0:40:41.560
<v Speaker 3>born in Barbados and colonized by the Brits. He served

0:40:41.640 --> 0:40:45.799
<v Speaker 3>me tea. We had what I guess I would characterize

0:40:45.800 --> 0:40:49.080
<v Speaker 3>as you know, kind of polite conversation, and then a

0:40:49.120 --> 0:40:52.959
<v Speaker 3>few hours after that I was on my way and

0:40:54.080 --> 0:40:59.759
<v Speaker 3>that I hoped that that first encounter would lead to

0:41:00.600 --> 0:41:03.680
<v Speaker 3>the beginning of at least a friendship, but it did not.

0:41:04.480 --> 0:41:07.239
<v Speaker 3>He was not interested. And one of the things I

0:41:07.280 --> 0:41:11.439
<v Speaker 3>recall most distinctly from that visit is our conversation about

0:41:11.560 --> 0:41:13.480
<v Speaker 3>university and he wanted to know what I was doing,

0:41:13.480 --> 0:41:16.040
<v Speaker 3>and I said, well, I'm at the University of Waterloo

0:41:16.080 --> 0:41:20.400
<v Speaker 3>doing a degree in English literature, and he immediately told

0:41:20.480 --> 0:41:24.799
<v Speaker 3>me where his two daughters were attending university, and they

0:41:24.840 --> 0:41:26.520
<v Speaker 3>were at the Ivy League. So they are a few

0:41:26.600 --> 0:41:29.520
<v Speaker 3>years older than I am. They are his two daughters

0:41:29.560 --> 0:41:33.600
<v Speaker 3>with his one and only wife, and they were at

0:41:33.680 --> 0:41:38.359
<v Speaker 3>IVY leagues in America, and that seemed very important to him.

0:41:38.360 --> 0:41:40.360
<v Speaker 3>But you know, I was proud of where I was,

0:41:40.400 --> 0:41:43.480
<v Speaker 3>and I was proud that I had scraped enough money

0:41:43.520 --> 0:41:46.560
<v Speaker 3>together to go to university to learn, you know, what

0:41:46.600 --> 0:41:49.640
<v Speaker 3>a university was. The context in which I grew up

0:41:49.719 --> 0:41:53.760
<v Speaker 3>was one that was not all that concerned with higher education.

0:41:54.440 --> 0:41:57.839
<v Speaker 3>So I was really happy to be at university. I

0:41:57.960 --> 0:42:03.000
<v Speaker 3>was late to start myundergraduate degree, but I was really

0:42:03.040 --> 0:42:07.120
<v Speaker 3>proud that I was there, and I didn't quite understand

0:42:07.880 --> 0:42:10.640
<v Speaker 3>what it meant to be at the kind of university

0:42:10.680 --> 0:42:15.160
<v Speaker 3>that I was at versus an American IVY League university

0:42:15.280 --> 0:42:18.680
<v Speaker 3>or even a Canadian Ivy League university. But that was

0:42:18.719 --> 0:42:22.239
<v Speaker 3>a kind of sticking point in that conversation. But we

0:42:22.719 --> 0:42:26.640
<v Speaker 3>lost contact almost immediately after that, and he did not

0:42:26.840 --> 0:42:31.640
<v Speaker 3>reach out maybe other than one phone call after that

0:42:31.800 --> 0:42:34.719
<v Speaker 3>very first encounter, and then a couple of decades went

0:42:34.760 --> 0:42:37.840
<v Speaker 3>by and we had no contact at all. Then, of course,

0:42:38.320 --> 0:42:43.680
<v Speaker 3>at my dissertation supervisors prodding, I reached out to him again.

0:42:44.600 --> 0:42:47.360
<v Speaker 3>By this time, I'm in my forties, I've kind of

0:42:47.400 --> 0:42:50.960
<v Speaker 3>been a late arrival to everything, to all of the milestones.

0:42:51.320 --> 0:42:53.520
<v Speaker 3>So I was what they used to call a mature

0:42:53.520 --> 0:42:57.000
<v Speaker 3>student at each step of the way, my undergrad my BA,

0:42:57.600 --> 0:43:01.120
<v Speaker 3>at my MA, and my PhD. And I thought about

0:43:01.120 --> 0:43:04.719
<v Speaker 3>it for a while and then I just sent him

0:43:05.000 --> 0:43:09.439
<v Speaker 3>a card in the snail mail and said, I'm here

0:43:09.800 --> 0:43:14.839
<v Speaker 3>doing a PhD. This is who I'm working with on

0:43:14.880 --> 0:43:19.960
<v Speaker 3>my doctoral project, and these are the other folks whose

0:43:20.000 --> 0:43:24.200
<v Speaker 3>work I'm studying, and would you like to meet for

0:43:24.239 --> 0:43:27.920
<v Speaker 3>a drake And he wrote back to me fairly quickly

0:43:28.440 --> 0:43:32.439
<v Speaker 3>and said that he'd be delighted, And it was as

0:43:32.520 --> 0:43:38.560
<v Speaker 3>if the first encounter had never happened. I really felt

0:43:39.120 --> 0:43:41.520
<v Speaker 3>that I was meeting him for the first time, and

0:43:41.640 --> 0:43:46.680
<v Speaker 3>perhaps that's because he sensed that we were on more

0:43:46.719 --> 0:43:50.759
<v Speaker 3>equal grounds and I was part of a community that

0:43:50.880 --> 0:43:55.319
<v Speaker 3>he understood. And I think there was sort of a

0:43:55.400 --> 0:44:01.080
<v Speaker 3>de facto sense that I'd been approved by someone who

0:44:01.520 --> 0:44:07.279
<v Speaker 3>had great meaning for him, meaning my doctoral supervisor, so

0:44:07.520 --> 0:44:11.080
<v Speaker 3>I'd obviously been approved by her. I was in this,

0:44:11.880 --> 0:44:15.680
<v Speaker 3>i think at the time fairly small circle of black

0:44:15.719 --> 0:44:20.399
<v Speaker 3>scholars and academics and intellectuals and writers, So I think

0:44:20.480 --> 0:44:24.640
<v Speaker 3>that he felt a sense of comfort around me that

0:44:24.880 --> 0:44:29.920
<v Speaker 3>was absent the first time, and so this second encounter

0:44:30.800 --> 0:44:36.000
<v Speaker 3>it took. And not that we ever really had a

0:44:36.040 --> 0:44:38.759
<v Speaker 3>father daughter relationship, because of course it was way too

0:44:38.800 --> 0:44:42.120
<v Speaker 3>late for that, but we had the kind of relationship

0:44:42.120 --> 0:44:47.200
<v Speaker 3>we had until he died in twenty sixteen. We had

0:44:47.480 --> 0:44:50.919
<v Speaker 3>around a decade in which to get to know each other,

0:44:51.600 --> 0:44:54.160
<v Speaker 3>and I would say that it was at the beginning,

0:44:54.239 --> 0:44:59.399
<v Speaker 3>certainly a pretty tentative relationship. We were probably sounding each

0:44:59.480 --> 0:45:03.080
<v Speaker 3>other out. And this is a man who was at

0:45:03.120 --> 0:45:09.720
<v Speaker 3>his full writerly and intellectual powers, and after long years

0:45:09.719 --> 0:45:14.040
<v Speaker 3>of struggle, was winning major literary prizes and traveling around

0:45:14.080 --> 0:45:17.200
<v Speaker 3>the world. So it wasn't that we were in each

0:45:17.280 --> 0:45:20.759
<v Speaker 3>other space all the time. But when we did spend

0:45:20.840 --> 0:45:24.879
<v Speaker 3>time together, I had a sense anyway that we were

0:45:25.040 --> 0:45:29.600
<v Speaker 3>meeting as equals, which is something that wasn't the case earlier.

0:45:30.840 --> 0:45:37.680
<v Speaker 2>What was the feeling after this lifetime of having been

0:45:38.480 --> 0:45:44.239
<v Speaker 2>lied to, the whole reshuffling and re understanding of you know,

0:45:44.600 --> 0:45:48.160
<v Speaker 2>being raised as this black child and girl and or

0:45:48.160 --> 0:45:51.320
<v Speaker 2>a teenager in a world where no one is black

0:45:51.440 --> 0:45:54.600
<v Speaker 2>pretty much, and you're left to figure that out for

0:45:54.640 --> 0:46:00.200
<v Speaker 2>yourself to be in your forties, and you know, in

0:46:00.239 --> 0:46:03.360
<v Speaker 2>the presence of this person who strikes me like a

0:46:03.400 --> 0:46:04.480
<v Speaker 2>tent pole in some way.

0:46:05.360 --> 0:46:08.319
<v Speaker 3>I think that it was a real revelation to me

0:46:09.719 --> 0:46:15.520
<v Speaker 3>to have the opportunity to get to know someone in

0:46:15.600 --> 0:46:20.640
<v Speaker 3>a more personal and intimate way and have a window

0:46:21.040 --> 0:46:27.880
<v Speaker 3>into a full and a rich black life that included

0:46:28.440 --> 0:46:34.840
<v Speaker 3>black community, black family, black ancestors. And there were several

0:46:34.920 --> 0:46:39.760
<v Speaker 3>moments over the course of that decade when I began

0:46:40.000 --> 0:46:43.759
<v Speaker 3>to realize, and certainly after his death as well, that

0:46:44.440 --> 0:46:48.160
<v Speaker 3>what I had just thought of as history, you know,

0:46:48.239 --> 0:46:53.239
<v Speaker 3>the history of chattel slavery, the history of the plantation

0:46:53.960 --> 0:46:58.480
<v Speaker 3>in the Caribbean and in Barbados specifically, it was certainly

0:46:58.600 --> 0:47:03.520
<v Speaker 3>for me, compel and horrifying history. But then I slowly

0:47:03.560 --> 0:47:08.320
<v Speaker 3>began to realize that it's not just history, it's my history.

0:47:09.120 --> 0:47:13.840
<v Speaker 3>And these people that I had previously thought of as

0:47:14.400 --> 0:47:21.439
<v Speaker 3>victims of enslavement, the Middle Passage, the plantocracy, etc. Were

0:47:21.520 --> 0:47:25.680
<v Speaker 3>actually my people, like my own people. And that was

0:47:26.400 --> 0:47:30.640
<v Speaker 3>really sort of mind blowing for me when I made

0:47:30.719 --> 0:47:33.040
<v Speaker 3>that switch, and it wasn't like I was looking to

0:47:33.120 --> 0:47:37.960
<v Speaker 3>make the switch, It just suddenly began happening. And I

0:47:38.000 --> 0:47:42.160
<v Speaker 3>think that that is one of the things that Austin

0:47:42.840 --> 0:47:46.120
<v Speaker 3>really gave me without knowing that he gave that to

0:47:46.239 --> 0:47:48.600
<v Speaker 3>me or was in the process of giving it to me.

0:47:49.120 --> 0:47:53.920
<v Speaker 3>I think of that as the real legacy that he

0:47:54.040 --> 0:47:57.720
<v Speaker 3>left for me. Of course, there's the whole rich body

0:47:57.760 --> 0:48:00.560
<v Speaker 3>of his work, his writing, and his intellectual will work,

0:48:00.600 --> 0:48:04.759
<v Speaker 3>his social activism, but there's also the legacy of a

0:48:04.920 --> 0:48:09.400
<v Speaker 3>history and a past and an ancestry that I was

0:48:09.480 --> 0:48:14.319
<v Speaker 3>not connected to previously. So at an emotional level, that

0:48:14.400 --> 0:48:19.320
<v Speaker 3>really has, you know, deep and sort of forever meaning

0:48:19.480 --> 0:48:23.160
<v Speaker 3>for me, because in a way, he gave me what

0:48:23.480 --> 0:48:28.440
<v Speaker 3>I'd been searching for since I found out about this

0:48:28.560 --> 0:48:32.880
<v Speaker 3>whole family secret. He gave me the black past that

0:48:32.920 --> 0:48:36.000
<v Speaker 3>I'd been looking for, and the history and the connection

0:48:36.680 --> 0:48:39.880
<v Speaker 3>to my own roots, which are very different than the

0:48:39.960 --> 0:48:43.400
<v Speaker 3>roots that I retain on the white side of my family.

0:48:44.080 --> 0:48:47.560
<v Speaker 3>So that's definitely one of the things that he has

0:48:47.600 --> 0:48:50.879
<v Speaker 3>given me. And also I have to say that, yes,

0:48:50.960 --> 0:48:55.680
<v Speaker 3>I was interested in studying Black Canadian literatures and cultures

0:48:56.200 --> 0:49:02.080
<v Speaker 3>before I began focusing on my father's writing. But in

0:49:02.120 --> 0:49:05.480
<v Speaker 3>the last few years, the other thing that he's given

0:49:05.520 --> 0:49:11.359
<v Speaker 3>me is an intellectual and a research focus, because now

0:49:11.440 --> 0:49:16.280
<v Speaker 3>more than ever, I'm focusing on not just his writing,

0:49:16.840 --> 0:49:21.319
<v Speaker 3>but his intellectual life and his participation in helping to

0:49:21.480 --> 0:49:25.040
<v Speaker 3>articulate what black studies could be in America, you know,

0:49:25.080 --> 0:49:28.320
<v Speaker 3>and has been since the nineteen sixties forward, but also

0:49:28.480 --> 0:49:32.120
<v Speaker 3>what black studies in the Canadian context could and should

0:49:32.160 --> 0:49:35.600
<v Speaker 3>look like. And so all these years later, here I

0:49:35.760 --> 0:49:40.439
<v Speaker 3>am one of the black scholars hired in those post

0:49:40.520 --> 0:49:44.560
<v Speaker 3>George Floyd years to teach in a black studies program.

0:49:47.040 --> 0:49:50.399
<v Speaker 2>Before she died, Darcy's grandmother never did explain to her

0:49:50.840 --> 0:49:54.960
<v Speaker 2>how and why there was so much subterfuge about her identity.

0:49:55.800 --> 0:49:59.320
<v Speaker 2>There are still so many unknowns about her early life.

0:49:59.400 --> 0:50:02.400
<v Speaker 2>There are still so many fictions and so many lies.

0:50:03.360 --> 0:50:06.680
<v Speaker 2>Darcy writes. If there's a way to achieve a state

0:50:06.719 --> 0:50:09.400
<v Speaker 2>of equilibrium in the wake of this kind of betrayal,

0:50:10.080 --> 0:50:11.319
<v Speaker 2>I still haven't found it.

0:50:13.560 --> 0:50:17.239
<v Speaker 3>I recall in the first year of my PhD registering

0:50:17.280 --> 0:50:20.840
<v Speaker 3>for a class that I then dropped out of because

0:50:21.000 --> 0:50:25.319
<v Speaker 3>the first assignment was called making yourself up, and the

0:50:25.360 --> 0:50:30.279
<v Speaker 3>instructor asked us to go home and talk to our parents, siblings, etc.

0:50:30.920 --> 0:50:35.839
<v Speaker 3>And gather together all the home movies and pictures when

0:50:35.920 --> 0:50:38.960
<v Speaker 3>we were first born, and pictures of crowd mom and

0:50:39.040 --> 0:50:43.000
<v Speaker 3>dad holding us and create a story about that. And

0:50:43.520 --> 0:50:47.080
<v Speaker 3>I remember walking out of that class thinking I'm dropping

0:50:47.120 --> 0:50:50.160
<v Speaker 3>this class. There are no videos, I have no idea

0:50:50.239 --> 0:50:54.600
<v Speaker 3>where I was. I know now who my biological parents are,

0:50:55.040 --> 0:50:59.120
<v Speaker 3>but there are still no photographs, and there was no

0:51:00.160 --> 0:51:04.840
<v Speaker 3>celebration I don't believe, certainly not the kind of celebration

0:51:05.000 --> 0:51:10.040
<v Speaker 3>that we associate with the arrival of an anticipated and

0:51:10.160 --> 0:51:15.040
<v Speaker 3>desired baby in a family. So there is something I

0:51:15.080 --> 0:51:23.160
<v Speaker 3>think luxurious and intellectually interesting in being able to make

0:51:23.200 --> 0:51:27.320
<v Speaker 3>yourself up. On the other hand, of course, there's also

0:51:27.400 --> 0:51:31.640
<v Speaker 3>something quite grounding in knowing who you are and where

0:51:31.719 --> 0:51:36.239
<v Speaker 3>you came from, where you were born, who helped you first,

0:51:36.760 --> 0:51:40.120
<v Speaker 3>who changed your diapers, where you were living when you

0:51:40.120 --> 0:51:44.120
<v Speaker 3>were one in two and three? Was that a good context?

0:51:44.200 --> 0:51:48.080
<v Speaker 3>Were you did someone read to you every night? Those

0:51:48.280 --> 0:51:52.080
<v Speaker 3>are the mysteries in my life, and I will probably

0:51:52.120 --> 0:51:56.280
<v Speaker 3>never have access to those mysteries. And I'm not sure

0:51:57.440 --> 0:52:01.839
<v Speaker 3>if there was a way that I could have all

0:52:01.920 --> 0:52:04.920
<v Speaker 3>of this knowledge. I'm not even sure at this point

0:52:04.960 --> 0:52:08.080
<v Speaker 3>that I would want it, because I don't know. It

0:52:08.160 --> 0:52:13.000
<v Speaker 3>might be more horrifying than I imagine it is, or

0:52:13.200 --> 0:52:16.480
<v Speaker 3>it might for a variety of reasons be more upsetting

0:52:16.960 --> 0:52:21.239
<v Speaker 3>than the memories that I suppose I've constructed based on

0:52:21.960 --> 0:52:25.440
<v Speaker 3>what people in my family have told me over the years.

0:52:25.960 --> 0:52:28.440
<v Speaker 3>So there is I think, a kind of comfort in

0:52:28.800 --> 0:52:34.360
<v Speaker 3>being able to relinquish the desire to know every last

0:52:34.400 --> 0:52:42.560
<v Speaker 3>detail and rather to reconstruct oneself and a history that

0:52:42.920 --> 0:52:46.360
<v Speaker 3>has meaning for the person that I've become or that

0:52:46.520 --> 0:52:49.719
<v Speaker 3>I'm in the midst of becoming, based on my own

0:52:49.800 --> 0:52:53.160
<v Speaker 3>research and my own reading of my history, and my

0:52:53.280 --> 0:52:57.080
<v Speaker 3>own reading of the body of work that Austin Clark

0:52:57.160 --> 0:52:57.880
<v Speaker 3>has left me.

0:53:11.880 --> 0:53:15.680
<v Speaker 2>Family Secrets is a production of iHeartRadio. Molly Zacour is

0:53:15.719 --> 0:53:17.879
<v Speaker 2>the story editor and Dylan Fagan.

0:53:17.600 --> 0:53:19.920
<v Speaker 3>Is the executive producer. If you have a.

0:53:19.840 --> 0:53:22.360
<v Speaker 2>Family secret you'd like to share, please leave us a

0:53:22.400 --> 0:53:25.240
<v Speaker 2>voicemail and your story could appear on an upcoming episode.

0:53:25.719 --> 0:53:29.520
<v Speaker 2>Our number is one eight eight eight Secret zero. That's

0:53:29.560 --> 0:53:33.360
<v Speaker 2>the number zero. You can also find me on Instagram

0:53:33.520 --> 0:53:36.839
<v Speaker 2>at Danny Ryder and if you'd like to know more

0:53:36.840 --> 0:53:39.640
<v Speaker 2>about the story that inspired this podcast, check out my

0:53:39.719 --> 0:53:41.040
<v Speaker 2>memoir Inheritance.

0:54:03.719 --> 0:54:07.920
<v Speaker 1>For more podcasts from iHeartRadio, visit the iHeartRadio app, Apple Podcasts,

0:54:08.040 --> 0:54:11.480
<v Speaker 1>or wherever you listen to your favorite shows,