WEBVTT - I’m The Man You’re Looking For

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<v Speaker 1>Family Secrets is a production of iHeartRadio.

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<v Speaker 2>I was five when I'd clung to Paul's legs like

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<v Speaker 2>a tree and called him Daddy. I was fifteen when

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<v Speaker 2>the father i'd waited ten years for, the one father

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<v Speaker 2>i'd believed in or thought i'd had a write to,

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<v Speaker 2>abandoned me, just like the others hadn't my other fathers, Gandhi,

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<v Speaker 2>though Frank Robert been building up to this one father

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<v Speaker 2>whose name I shared, who was supposed to stay for good?

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<v Speaker 2>Was I no longer a sky Horse? I was still

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<v Speaker 2>quote unquote Indian closing gearbook signatures the way I had

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<v Speaker 2>in seventh and eighth grades. Quote may the Great Spirit

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<v Speaker 2>guide you end, quote the same signature Paul use in

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<v Speaker 2>his letters. If I wasn't a skyhorse, the only part

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<v Speaker 2>of my identity I felt was quote unquote me. Then

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<v Speaker 2>who was I a Mexican who had no idea what

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<v Speaker 2>being Mexican meant? Pretending to be an American Indian in

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<v Speaker 2>name only, an abandoned son mourning his dead father who

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<v Speaker 2>wasn't dead and wasn't his father.

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<v Speaker 3>That's Brando Skyhorse, writer, Associate professor of English at Indiana University,

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<v Speaker 3>an author of two novels, most recently, My Name is

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<v Speaker 3>Iris and the memoir Take This Man Brando's is a

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<v Speaker 3>story of identity, fantasy, mythmaking, deceit, and, more than anything,

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<v Speaker 3>a life shaped by the profound be longing for a father.

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<v Speaker 3>I'm Danny Shapiro, and this is family secrets, the secrets

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<v Speaker 3>that are kept from us, the secret we keep from others,

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<v Speaker 3>and the secrets we keep from ourselves.

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<v Speaker 2>The landscape of my childhood started in Echo Park, southern California.

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<v Speaker 2>She's a neighborhood adjacent to Dodger Stadium. I was born

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<v Speaker 2>in nineteen seventy three, so it makes me I guess

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<v Speaker 2>gen X. And I was about two or three years

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<v Speaker 2>old when my biological father left my family. And the

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<v Speaker 2>reason I'm hesitating there is because I'd always phrase it

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<v Speaker 2>as him leaving. Later I sort of reframed that understanding

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<v Speaker 2>was perhaps he was kicked out, perhaps there was an

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<v Speaker 2>aggressive move to eject him from our family household. And

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<v Speaker 2>both my biological parents are Mexican American, and my mother

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<v Speaker 2>decided to use that specific incident to essentially reinvent both

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<v Speaker 2>of us as American Indians. She created a persona for herself.

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<v Speaker 2>She created a persona for me. I didn't really know

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<v Speaker 2>that this had happened until I was about twelve or thirteen.

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<v Speaker 2>But that initial landscape, I guess was one of fantasy.

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<v Speaker 2>I suppose I was led to believe that I was

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<v Speaker 2>an American Indian. I was led to believe that I

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<v Speaker 2>was the son of an American Indian chief. You know,

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<v Speaker 2>so three, four or five, six years old, I'd been

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<v Speaker 2>told all of these really fantastical things, and I believe

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<v Speaker 2>them because when you're a child, you believe what your

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<v Speaker 2>parents tell you. My mother had this very specific idea

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<v Speaker 2>of how we, as American Indians were supposed to perform,

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<v Speaker 2>and she gave me this little speech that I was

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<v Speaker 2>supposed to recite, something along the lines of I don't

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<v Speaker 2>remember the exact words, but basically, because of this country's

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<v Speaker 2>treatment of our people, notice of the use of our there,

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<v Speaker 2>I cannot stand. I cannot salute the flag. And I remember,

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<v Speaker 2>you know, going into that classroom and everyone being asked

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<v Speaker 2>to rise with the pledge of allegiance. Because it was

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<v Speaker 2>again the early nineteen eighties, so that was the kind

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<v Speaker 2>of thing that just you know, that happened every day,

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<v Speaker 2>and saying it and sitting down and this is kind

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<v Speaker 2>of like this wave of like anxiety and fear and

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<v Speaker 2>doing it and feeling like in the moment, oh okay,

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<v Speaker 2>well I just sat down and nothing really happened, and

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<v Speaker 2>my teacher really not processing it in a way that

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<v Speaker 2>I guess i'd assumed she would, and her coming over

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<v Speaker 2>to me and laying hands on me and pulling me

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<v Speaker 2>out of my chair and forcing me to physically complete

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<v Speaker 2>the pledge of allegiance and then ejecting me from the classroom.

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<v Speaker 2>So that was first grade. So what yeah, eight years old, seven,

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<v Speaker 2>eight years old something around that.

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<v Speaker 3>And at that time that was still very much your

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<v Speaker 3>belief right that you were American Indian.

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<v Speaker 2>So it was my belief that I was an American Indian.

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<v Speaker 2>I think the idea of outwardly, you know, telling people

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<v Speaker 2>making those kinds of gestures certainly wasn't on my menu

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<v Speaker 2>for these are the things that I want to do

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<v Speaker 2>in a first grade classroom. But the thing that I

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<v Speaker 2>keep returning to is that, you know, essentially, I'm just

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<v Speaker 2>a child that wants to make my mom happy. And

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<v Speaker 2>this was a way that I believed, Oh, if I

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<v Speaker 2>do these things, if I act in these ways, if

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<v Speaker 2>I follow what my mom tells me to do in

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<v Speaker 2>these public spaces. My mom will love me, my mom

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<v Speaker 2>will take care of me. And that was I think

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<v Speaker 2>very important to me, living in a household where I

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<v Speaker 2>had no father figure, no father, no stable father figure,

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<v Speaker 2>and living in a household with just my mom and

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<v Speaker 2>my grandma. So I was very eager to please, very

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<v Speaker 2>very eager to follow what she suggested.

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<v Speaker 3>I do describe your mother a bit, the mother of

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<v Speaker 3>your childhood, the mother of those years.

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<v Speaker 2>The only word I can grasp at is awesome. And

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<v Speaker 2>I mean that in that the larger sense of that word, right,

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<v Speaker 2>just like a force larger than anything else in my life.

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<v Speaker 2>She was hypnotic. She was a fantastic storyteller. She was

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<v Speaker 2>the kind of person that you'd be transfixed, you know,

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<v Speaker 2>she would plant herself in front of you and you

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<v Speaker 2>would have this amazing, phenomenal conversation with her and think,

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<v Speaker 2>oh my god, like that's the most fascinating person that

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<v Speaker 2>I've ever met in my life. She was attractive, She

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<v Speaker 2>had long hair that would go down to her waist,

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<v Speaker 2>and just had this presence about her that, you know,

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<v Speaker 2>people wanted to talk to her. She drew people to

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<v Speaker 2>her and even as a young child, I was in

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<v Speaker 2>awe of her, but I also saw other people in

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<v Speaker 2>awe of her as well, which just adds to that

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<v Speaker 2>idea that, oh, here's this person who whom the world

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<v Speaker 2>is drawn to and circulates around. I think the result

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<v Speaker 2>of that was just giving her that additional credibility that

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<v Speaker 2>when she would tell me these things, was like, well,

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<v Speaker 2>of course they're true, because look at all the people

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<v Speaker 2>around her, look at all the people that are drawn

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<v Speaker 2>to her.

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<v Speaker 3>Yeah. The word that kept on coming to me as

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<v Speaker 3>I was reading about your mother was well, there were

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<v Speaker 3>a couple of words, but kind of a fabuloust and

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<v Speaker 3>a fantasist, yes, And the largeness of what she took on,

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<v Speaker 3>what she did by changing not just your name and

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<v Speaker 3>not just her own name, but both of your identity. Yeah,

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<v Speaker 3>her name was Maria Teresa and she was Mexican, and

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<v Speaker 3>she changed her name to Running Deer.

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<v Speaker 2>Yes. It's amazing, isn't it. And it sounds so over

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<v Speaker 2>the top, right, But this was the late seventies, early eighties.

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<v Speaker 2>So this idea that you had this Mexican American woman

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<v Speaker 2>and this Mexican American child living in a predominantly Mexican

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<v Speaker 2>American neighborhood. But of course they're American Indians. And her

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<v Speaker 2>name is Running Deer sky Horse ed. This kid's name

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<v Speaker 2>is Brando s Cars. Of course that's more credible to

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<v Speaker 2>believe than there are actually. Oh, they're just two Mexican

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<v Speaker 2>American people who have adopted these personas. And I think

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<v Speaker 2>again that is a testament to, you know, my mother's

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<v Speaker 2>ability to get people to essentially fall in love with

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<v Speaker 2>her but also fall in love with her narratives.

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<v Speaker 3>In a striking passage from his memoir, Brando writes about

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<v Speaker 3>learning to talk fast and hide the truth. He learned

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<v Speaker 3>to stick to his mother's narrative.

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<v Speaker 2>My father is Paul Skyhorse, my mother is Running Deer Skyhorse.

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<v Speaker 2>They are both full blooded American Indians. My father was

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<v Speaker 2>falsely arrested for killing two FBI agents. My mother was

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<v Speaker 2>a lawyer helping with his defense. I'm the son of

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<v Speaker 2>an Indian chief and will become a chief one day myself.

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<v Speaker 3>Any questions, I mean, it's just it's designed for there

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<v Speaker 3>to be absolutely no questions.

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<v Speaker 2>No, right, you're right, yeah, that's the thing. The idea

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<v Speaker 2>of you know, how much information, right, how much information

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<v Speaker 2>do you need to sell a lie to sell a narrative.

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<v Speaker 2>I think that's one of the reasons that I became

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<v Speaker 2>a writer, and one of the reasons that I'm fascinated

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<v Speaker 2>with the idea of how you structure a story, how

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<v Speaker 2>you structure not only a narrative, but one's life, one's

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<v Speaker 2>life's narrative. How do you put that together? What are

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<v Speaker 2>the things that draw people in, and what are the

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<v Speaker 2>things that you can leave out? And everything in that paragraph? Right,

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<v Speaker 2>it's like, wow, this is really all that. Wow a lawyer,

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<v Speaker 2>and you know, kill that behind. Really there's just enough

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<v Speaker 2>of these sorts of like nuggets of fantastical information that

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<v Speaker 2>again it's beyond belief and you feel like, well, who

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<v Speaker 2>would make up something so fantastical? Right, it must be

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<v Speaker 2>true because we've all met those people. So much of

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<v Speaker 2>your story, to my mind, is about longing, longing for

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<v Speaker 2>a father, longing for a father figure. There are many.

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<v Speaker 3>Contenders for this role over the years, quite a few

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<v Speaker 3>of whom fail spectacularly.

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<v Speaker 2>Yes, certainly, But that first.

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<v Speaker 3>Of these is indeed someone named Paul Skyhorse. That's right,

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<v Speaker 3>your mother brings you to see when you're four years old.

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<v Speaker 2>Yeah, And this is again that sort of nature of

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<v Speaker 2>how sort of fantastical or beyond belief this is, is

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<v Speaker 2>that in this larger than life experience or this larger

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<v Speaker 2>than life upbringing the idea of like, we're going to

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<v Speaker 2>meet your father, but you know, we're going to meet

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<v Speaker 2>him in this situation that you wouldn't necessarily think it

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<v Speaker 2>would be normal to take a four year old child

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<v Speaker 2>to There are two Paul sky Horses that I met.

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<v Speaker 2>One was in a courtroom or I saw behind glass

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<v Speaker 2>they really meet him. I waived in it, and one

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<v Speaker 2>in prison I get a visitation center, right, And so

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<v Speaker 2>again the way memory works is that you know, it

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<v Speaker 2>took me the longest time to realize, oh, those two

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<v Speaker 2>sky horses. Of course they couldn't have been the same person,

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<v Speaker 2>but there was one Paul sky Horse out in Los Angeles,

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<v Speaker 2>one Paul sky Horse in the Midwest, and so as

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<v Speaker 2>a child, it just naturally felt like, oh, well, how

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<v Speaker 2>did this one person get over here? And then six

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<v Speaker 2>or seven months later they were over there? How did

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<v Speaker 2>that sort of like how did that work? And I

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<v Speaker 2>think that my mom was relying very much on the

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<v Speaker 2>fact that I was a child, that I wasn't going

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<v Speaker 2>to remember much that she could basically just shepherd me,

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<v Speaker 2>you know, or shove me in front of whomever she

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<v Speaker 2>was interacting with and say, well, that's Paul Skyhorse and

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<v Speaker 2>that's who your father is, and that I would just

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<v Speaker 2>accept it at face value. So in both of those memories,

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<v Speaker 2>the one in the courtroom and the one in the prison,

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<v Speaker 2>I think that my memory of both those instances is like, oh,

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<v Speaker 2>at last, here's my father, here's someone I'm connected with.

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<v Speaker 2>So I think in both those instances it was that

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<v Speaker 2>sense of relief. It was that sense of like, oh,

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<v Speaker 2>finally this question has been answered for me, when the

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<v Speaker 2>harsh reality of it is that my search was just beginning.

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<v Speaker 2>What do you think motivated your mother? What was she

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<v Speaker 2>hoping to accomplish by shedding this Mexican American identity by

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<v Speaker 2>coming up with these beautiful poetic names, I mean, Brando's Skyhorse.

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<v Speaker 2>I mean what could be more just powerful and musical

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<v Speaker 2>and unforgettable than that? What was she doing by bestowing

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<v Speaker 2>that unto you and unto herself? So let me give

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<v Speaker 2>you the generous years of therapy response to that, because

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<v Speaker 2>I think that's important to keep in mind too. This is,

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<v Speaker 2>you know, I've had a lot of time, I've written

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<v Speaker 2>about this. I've had a lot of opportunities to reflect

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<v Speaker 2>on this, and I think that my mother suffered from

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<v Speaker 2>this idea that she was just some ordinary Mexican kid

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<v Speaker 2>from you know, a neighborhood near East Los Angeles. And

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<v Speaker 2>I think she had this idea that she wanted to

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<v Speaker 2>be more than that. She wanted to be famous, She

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<v Speaker 2>wanted to be a celebrity. She wanted to I guess,

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<v Speaker 2>interact in that world. Again. You know, it's a common story,

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<v Speaker 2>especially to people who live in Los Angeles, the idea

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<v Speaker 2>that you know, Hollywood is not as far from the

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<v Speaker 2>people in La as it is from other people who

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<v Speaker 2>you know, have been drawn to Southern California, drawn to

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<v Speaker 2>the idea of like stardom and movies, et cetera. And

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<v Speaker 2>so I think there was this sense that she could

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<v Speaker 2>reinvent herself and infiltrate this world of I guess political activism,

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<v Speaker 2>because that's the other thing too. In the seventies, in particular,

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<v Speaker 2>the world of American Indian activism drew a lot of

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<v Speaker 2>stars Marlon Brando. There was the Skyhorse Mohawk murder trial

0:13:29.760 --> 0:13:32.520
<v Speaker 2>in Los Angeles in the mid to late seventies, and

0:13:32.679 --> 0:13:36.040
<v Speaker 2>I know that a number of you know, prominent Hollywood

0:13:36.080 --> 0:13:39.680
<v Speaker 2>celebrities came out for benefits and other such things. And

0:13:39.720 --> 0:13:42.120
<v Speaker 2>I think my mom saw, I guess in a certain way,

0:13:42.120 --> 0:13:44.120
<v Speaker 2>a way into that world, a way that she could

0:13:44.120 --> 0:13:47.160
<v Speaker 2>be more than who she was. And if I am

0:13:47.240 --> 0:13:53.320
<v Speaker 2>being really, really generous, I can say that she assumed,

0:13:53.360 --> 0:13:57.200
<v Speaker 2>by inventing this narrative, inventing this name for me, that

0:13:57.520 --> 0:14:01.040
<v Speaker 2>I would transcend my status as you know, just another

0:14:01.400 --> 0:14:05.480
<v Speaker 2>ordinary Mexican kid from LA I would be more than

0:14:06.160 --> 0:14:09.760
<v Speaker 2>when again, the reality is that if we had lived

0:14:09.960 --> 0:14:12.040
<v Speaker 2>in another part of the country, if we had lived

0:14:12.040 --> 0:14:17.720
<v Speaker 2>in say, Oklahoma, where there are stereotypes associated with American Indians,

0:14:17.840 --> 0:14:20.440
<v Speaker 2>it would have been a vastly different enterprise. So I

0:14:20.480 --> 0:14:23.000
<v Speaker 2>think there is a sense of I want to transcend

0:14:23.000 --> 0:14:25.080
<v Speaker 2>my own station, and I want the same thing to

0:14:25.120 --> 0:14:27.920
<v Speaker 2>happen for my son too. That's the most generous interpretation

0:14:28.000 --> 0:14:28.520
<v Speaker 2>I can offer.

0:14:31.000 --> 0:14:33.760
<v Speaker 3>Brando's in his last year of elementary school, when he

0:14:33.840 --> 0:14:37.560
<v Speaker 3>learns quite abruptly that Paul Skyhorse is not his father,

0:14:38.480 --> 0:14:41.760
<v Speaker 3>his mother just kind of drops it into casual conversation

0:14:42.280 --> 0:14:44.560
<v Speaker 3>and proceeds to tell him the name of the man

0:14:44.680 --> 0:14:46.240
<v Speaker 3>who is his biological father.

0:14:47.440 --> 0:14:50.000
<v Speaker 2>It was roughly around, you know, when I was twelve

0:14:50.080 --> 0:14:52.320
<v Speaker 2>or thirteen, And you know, maybe it's because she felt

0:14:52.320 --> 0:14:54.320
<v Speaker 2>like I was getting older, I was getting more inquisitive

0:14:54.360 --> 0:14:58.480
<v Speaker 2>and really wasn't taking no for an answer, that she decided, Oh, okay,

0:14:58.880 --> 0:15:02.400
<v Speaker 2>now's the time in which I can acknowledge these things

0:15:02.440 --> 0:15:04.640
<v Speaker 2>that happened, which were that you know, oh, you know,

0:15:04.760 --> 0:15:09.080
<v Speaker 2>you are actually the son of this Mexican American and

0:15:09.240 --> 0:15:11.400
<v Speaker 2>you know we had a brief marriage and it didn't

0:15:11.440 --> 0:15:14.000
<v Speaker 2>work out for a variety of reasons, and he's actually

0:15:14.480 --> 0:15:18.520
<v Speaker 2>your father. And she was very specific that he abandoned us.

0:15:18.960 --> 0:15:22.320
<v Speaker 2>She was also very specific that he abandoned me. It

0:15:22.400 --> 0:15:26.160
<v Speaker 2>wasn't her he had left, It was me that he

0:15:26.240 --> 0:15:29.080
<v Speaker 2>had left. I think she wanted to hammer that point

0:15:29.160 --> 0:15:31.560
<v Speaker 2>very specifically, because I think even at that point, there

0:15:31.640 --> 0:15:34.520
<v Speaker 2>was this idea of, well, he certainly couldn't have left me,

0:15:34.720 --> 0:15:39.000
<v Speaker 2>given how fantastic an individual I am. So you must

0:15:39.040 --> 0:15:41.760
<v Speaker 2>have been the issue. If you hadn't been here, maybe

0:15:41.760 --> 0:15:43.800
<v Speaker 2>things would have worked out between us. But now that

0:15:43.960 --> 0:15:46.080
<v Speaker 2>you are here, and now that you know the truth,

0:15:46.480 --> 0:15:51.880
<v Speaker 2>you know, I want you to despise him as much

0:15:51.960 --> 0:15:54.600
<v Speaker 2>as I despise him, and I want you to keep

0:15:54.640 --> 0:15:57.600
<v Speaker 2>this a secret. This is a secret. This is something

0:15:57.640 --> 0:16:00.280
<v Speaker 2>that I just told you because you wouldn't leave me alone.

0:16:00.320 --> 0:16:01.480
<v Speaker 2>You kept harassing me about it.

0:16:01.720 --> 0:16:01.920
<v Speaker 3>You know.

0:16:02.080 --> 0:16:04.480
<v Speaker 2>She tells me, you have to be more like the mafia.

0:16:04.800 --> 0:16:08.000
<v Speaker 2>You have to like keep everything together for the family,

0:16:08.120 --> 0:16:11.000
<v Speaker 2>and you can't let other people outside the family know

0:16:11.240 --> 0:16:15.440
<v Speaker 2>our business because this is our business. And so as

0:16:15.480 --> 0:16:18.640
<v Speaker 2>I got that information, there was this pivot to, Okay,

0:16:18.880 --> 0:16:21.640
<v Speaker 2>now you know the truth, but now there's a responsibility

0:16:21.640 --> 0:16:23.840
<v Speaker 2>that comes with knowing that truth, which means you now

0:16:23.880 --> 0:16:26.160
<v Speaker 2>have to keep up the lie with me to whomever

0:16:26.200 --> 0:16:29.360
<v Speaker 2>you meet moving forward. You know, I was twelve, so

0:16:29.520 --> 0:16:32.000
<v Speaker 2>again it's like, oh, well, this is my mom, and

0:16:32.480 --> 0:16:34.960
<v Speaker 2>I guess this is how it is, and so that's

0:16:35.000 --> 0:16:36.880
<v Speaker 2>what I'm going to do. I'm going to keep up

0:16:36.920 --> 0:16:39.440
<v Speaker 2>the lie because that's what my mom asked me to do.

0:16:42.160 --> 0:16:44.960
<v Speaker 3>During this time, Brando and his mom are living with

0:16:45.000 --> 0:16:48.880
<v Speaker 3>his grandmother, June. Well, June doesn't exactly conform to the

0:16:48.880 --> 0:16:52.960
<v Speaker 3>facade created by Brando's mom. She doesn't discourage it either,

0:16:53.520 --> 0:16:55.440
<v Speaker 3>to some degree, she plays along.

0:16:56.920 --> 0:17:00.000
<v Speaker 2>I suspect that part of the reason that my grandmother

0:17:00.040 --> 0:17:01.840
<v Speaker 2>or didn't really challenge my mother on any of this

0:17:02.000 --> 0:17:05.000
<v Speaker 2>or kind of went along with this, was because there

0:17:05.080 --> 0:17:07.280
<v Speaker 2>was a lot of friction between the two. You know,

0:17:07.359 --> 0:17:11.680
<v Speaker 2>my mother, I've come to realize, had borderline personality disorder.

0:17:11.760 --> 0:17:15.920
<v Speaker 2>She was an incredibly abusive person physically and emotionally, and

0:17:16.359 --> 0:17:17.960
<v Speaker 2>not only was I on the receiving end of it

0:17:18.040 --> 0:17:20.639
<v Speaker 2>on a daily basis, but my grandmother was too. It

0:17:20.720 --> 0:17:23.280
<v Speaker 2>was like trying to fit a triangle in a circle.

0:17:24.200 --> 0:17:27.359
<v Speaker 2>And I think that there were instances where it was

0:17:27.400 --> 0:17:30.159
<v Speaker 2>simply easier to go along with my mom's schemes than

0:17:30.200 --> 0:17:32.640
<v Speaker 2>the challenger, because she just didn't want to deal with

0:17:32.760 --> 0:17:39.560
<v Speaker 2>the aggravation, the headaches, the abuse, the constant arguments, the toxicity.

0:17:43.960 --> 0:18:02.000
<v Speaker 3>We'll be back in a moment with more family secrets.

0:18:03.119 --> 0:18:09.240
<v Speaker 3>Brando's childhood and teenage years are rife with fathers, surrogate fathers, stepfathers,

0:18:09.359 --> 0:18:12.920
<v Speaker 3>pseudo fathers, men he was supposed to refer to as fathers.

0:18:13.560 --> 0:18:15.960
<v Speaker 3>First there's Frank, who's the first man Brando thought of

0:18:16.080 --> 0:18:19.240
<v Speaker 3>as a father. Then his mom takes Brando to meet

0:18:19.280 --> 0:18:22.800
<v Speaker 3>the man she tells him is really his father, Paul Skyhorse,

0:18:23.160 --> 0:18:27.360
<v Speaker 3>who is living in a correctional facility in Illinois. Quickly

0:18:27.800 --> 0:18:31.280
<v Speaker 3>Brando's little boy loyalties shift from Frank to this new

0:18:31.320 --> 0:18:35.840
<v Speaker 3>father or father figure, Paul's skyhorse. But that's not quite

0:18:36.000 --> 0:18:39.560
<v Speaker 3>right either. This begins a long period of time which

0:18:39.640 --> 0:18:43.920
<v Speaker 3>Brando's mom refers to as her man hunts. She simply

0:18:44.280 --> 0:18:47.639
<v Speaker 3>cannot be without a man, and Brando is her sidekick

0:18:47.760 --> 0:18:48.760
<v Speaker 3>in these man hunts.

0:18:50.240 --> 0:18:53.960
<v Speaker 2>It very actively includes me. To me, we had the

0:18:53.960 --> 0:18:57.159
<v Speaker 2>feel of like a seventies detective show. It was like

0:18:57.240 --> 0:18:59.520
<v Speaker 2>we were searching for the man with the one arm

0:18:59.560 --> 0:19:01.199
<v Speaker 2>or so, I know that's the fugitive, right, but like,

0:19:01.240 --> 0:19:03.800
<v Speaker 2>you know, we were like searching for someone. And so

0:19:03.920 --> 0:19:06.480
<v Speaker 2>every week it literally almost did it feel like every

0:19:06.520 --> 0:19:08.680
<v Speaker 2>week there was a new character, There was a new

0:19:08.720 --> 0:19:11.240
<v Speaker 2>person to talk to, There was a new guy who

0:19:11.240 --> 0:19:16.480
<v Speaker 2>could potentially be you know, my father, and traveling around

0:19:16.520 --> 0:19:20.560
<v Speaker 2>the country many times by train, sometimes by plane or

0:19:20.600 --> 0:19:23.600
<v Speaker 2>by bus going out and if you know, I describe

0:19:23.600 --> 0:19:25.959
<v Speaker 2>this to people, it's like, you know, this was the seventies,

0:19:26.600 --> 0:19:28.760
<v Speaker 2>and so again it's like there were no Google searches.

0:19:28.800 --> 0:19:31.480
<v Speaker 2>You couldn't check out like these people. The fact that

0:19:31.560 --> 0:19:35.879
<v Speaker 2>we survived meeting many numerous people just on the basis

0:19:35.880 --> 0:19:39.000
<v Speaker 2>of like here's a photograph here's an address. Oh, we've

0:19:39.040 --> 0:19:41.800
<v Speaker 2>got a phone number, and yeah, maybe that person will

0:19:41.840 --> 0:19:45.520
<v Speaker 2>be there. It's like it's astonishing, it's absolutely astonishing. But

0:19:45.600 --> 0:19:49.120
<v Speaker 2>I think there was this sense that to me, we

0:19:49.119 --> 0:19:52.199
<v Speaker 2>were on an adventure and at a certain point finding

0:19:52.200 --> 0:19:53.920
<v Speaker 2>a father figure, because it's the way she used to

0:19:53.920 --> 0:19:55.199
<v Speaker 2>sell it to me. It's like, well, I'm doing this

0:19:55.280 --> 0:19:57.919
<v Speaker 2>for you. I'm doing this for you, you know, like you

0:19:57.960 --> 0:20:00.640
<v Speaker 2>want a dad, like you know, you want someoneble that's

0:20:00.680 --> 0:20:03.040
<v Speaker 2>someone like Frank of course, who of course was reliable

0:20:03.040 --> 0:20:04.840
<v Speaker 2>and of course was in la and of course would

0:20:04.840 --> 0:20:07.800
<v Speaker 2>have been the obvious solution. Here's an opportunity for us

0:20:07.840 --> 0:20:10.760
<v Speaker 2>to like see the country and spend time together and

0:20:10.920 --> 0:20:14.120
<v Speaker 2>like find the right person. So I felt like, wow,

0:20:14.320 --> 0:20:18.399
<v Speaker 2>how incredible a situation this is. To be included, to

0:20:18.440 --> 0:20:23.560
<v Speaker 2>be trusted, to be given the responsibility to make this

0:20:23.640 --> 0:20:27.240
<v Speaker 2>decision with my mom, to be essentially a caretaker that

0:20:27.359 --> 0:20:29.520
<v Speaker 2>was something at like five or six, At seven years old,

0:20:29.520 --> 0:20:32.800
<v Speaker 2>it was like, wow, that's something that I want to do.

0:20:33.640 --> 0:20:36.040
<v Speaker 3>Yeah, of course, you know, it's reminding me a little bit.

0:20:36.080 --> 0:20:37.800
<v Speaker 3>I wasn't thinking about this when I was reading the book,

0:20:37.800 --> 0:20:39.439
<v Speaker 3>but it's reminded me a little bit of Ryan and

0:20:39.480 --> 0:20:43.040
<v Speaker 3>tatumonial in Paper Moon. Oh right, yeah, that's you know,

0:20:44.240 --> 0:20:48.119
<v Speaker 3>like just the like that's great little sidekick.

0:20:48.359 --> 0:20:50.679
<v Speaker 2>Yeah yeah, that's spot on. Yeah, I love that.

0:20:54.040 --> 0:20:57.719
<v Speaker 3>After a series of different father adjacent characters, when Brando

0:20:57.840 --> 0:21:00.560
<v Speaker 3>is around ten or eleven, he has his first live

0:21:00.640 --> 0:21:04.760
<v Speaker 3>in stepfather, Robert. Robert is around for a couple of years,

0:21:05.119 --> 0:21:07.959
<v Speaker 3>and in that time he and Brando play ball together,

0:21:08.359 --> 0:21:11.520
<v Speaker 3>a father son activity if there ever was one. But

0:21:11.600 --> 0:21:15.400
<v Speaker 3>when Robert leaves abruptly, Brando is done with playing ball.

0:21:15.920 --> 0:21:19.240
<v Speaker 3>He never picks up the mit or ball again. At

0:21:19.240 --> 0:21:23.040
<v Speaker 3>one point, grandmother June, almost seventy, having never held a

0:21:23.040 --> 0:21:27.480
<v Speaker 3>baseball in her life, says to him, hey, let's play ball.

0:21:27.600 --> 0:21:30.760
<v Speaker 3>This is the first moment Brando feels seen, even for

0:21:30.800 --> 0:21:35.080
<v Speaker 3>a minute. June notices and witnesses the loss that nobody

0:21:35.080 --> 0:21:35.840
<v Speaker 3>else is seeing.

0:21:37.480 --> 0:21:39.679
<v Speaker 2>She did see that loss. And you know, again, I

0:21:39.680 --> 0:21:42.080
<v Speaker 2>think about sort of the nature of memoir and how

0:21:42.200 --> 0:21:45.400
<v Speaker 2>like it's so important to be as candid as one

0:21:45.440 --> 0:21:48.720
<v Speaker 2>memory allows, and thinking of that memory of like how

0:21:48.920 --> 0:21:51.840
<v Speaker 2>I had this father figure who was certainly not ideal

0:21:52.880 --> 0:21:57.399
<v Speaker 2>for many reasons, for much of his I guess, illegal activity,

0:21:58.080 --> 0:22:03.000
<v Speaker 2>And then he's gone, and I'm disappointed in that. I'm

0:22:03.000 --> 0:22:06.320
<v Speaker 2>heartbroken at that. And then my grandmother sees me. She

0:22:06.480 --> 0:22:10.439
<v Speaker 2>offers to play with me, and I reject her. I'm like, oh,

0:22:10.480 --> 0:22:12.800
<v Speaker 2>I'm not going to do that. Why would I do that? Like,

0:22:12.840 --> 0:22:14.679
<v Speaker 2>you know, just like looking at her, I'm looking at

0:22:14.680 --> 0:22:16.879
<v Speaker 2>her as if she is the most absurd person in

0:22:16.920 --> 0:22:20.119
<v Speaker 2>the world. And again, I was ten. But also the

0:22:20.200 --> 0:22:22.720
<v Speaker 2>only way that moment works if I'm honest about how

0:22:22.760 --> 0:22:25.639
<v Speaker 2>I was in that moment, and you know, thinking about

0:22:25.640 --> 0:22:28.040
<v Speaker 2>this forty years later or so, I wish I could

0:22:28.040 --> 0:22:29.679
<v Speaker 2>go back. I wish I could go back. And it's like,

0:22:29.680 --> 0:22:32.119
<v Speaker 2>you know what, pick up the glove, ma'am, pick up

0:22:32.119 --> 0:22:34.720
<v Speaker 2>the glove, pick up the ball. Have a little catch

0:22:34.760 --> 0:22:35.080
<v Speaker 2>with her.

0:22:35.359 --> 0:22:37.760
<v Speaker 3>Yeah, but you couldn't because she wasn't a dad, and

0:22:37.800 --> 0:22:42.880
<v Speaker 3>what that whole business was about was throwing a ball.

0:22:42.640 --> 0:22:45.800
<v Speaker 2>As a dad. I think that's right. And understanding the

0:22:45.920 --> 0:22:48.840
<v Speaker 2>nature of just my circumstances to go back, you know,

0:22:48.880 --> 0:22:51.920
<v Speaker 2>the idea of like vetting my mom's boyfriends. I am

0:22:51.960 --> 0:22:54.320
<v Speaker 2>reminded of the fact that she would tell me frequently

0:22:54.840 --> 0:22:58.440
<v Speaker 2>that the primary reason she took me is for security,

0:22:58.560 --> 0:23:00.359
<v Speaker 2>because you know, it must have been a really ten

0:23:00.440 --> 0:23:02.520
<v Speaker 2>year old. But no, the idea is that if we

0:23:02.640 --> 0:23:05.520
<v Speaker 2>had somehow run into someone who would want to harm us,

0:23:05.840 --> 0:23:10.040
<v Speaker 2>because again, seventies eighties serial killers everywhere, it would take

0:23:10.080 --> 0:23:13.720
<v Speaker 2>a really specially messed up person to want to kill

0:23:13.720 --> 0:23:16.760
<v Speaker 2>a woman and her child. So I guess the logic

0:23:16.800 --> 0:23:18.879
<v Speaker 2>there is like, oh, well, if this person was to

0:23:18.960 --> 0:23:22.280
<v Speaker 2>hurt me, you're there, and he would be much less

0:23:22.359 --> 0:23:25.840
<v Speaker 2>likely to kill two people instead of one. So that's

0:23:25.840 --> 0:23:28.600
<v Speaker 2>my mom in a nutshell.

0:23:27.600 --> 0:23:31.800
<v Speaker 3>Right, speaking of serial killers. At one point, she alludes

0:23:31.840 --> 0:23:34.920
<v Speaker 3>to an encounter that she got away from with Ted Bundy.

0:23:35.160 --> 0:23:40.680
<v Speaker 2>That's right, and that was not true, right. I am

0:23:40.840 --> 0:23:45.120
<v Speaker 2>ninety nine point nine percent sure it was a fabrication, correct.

0:23:45.480 --> 0:23:48.359
<v Speaker 3>Yeah, But there always is that zero point one percent

0:23:48.560 --> 0:23:50.560
<v Speaker 3>right that you kind of have when you're with somebody

0:23:50.560 --> 0:23:54.320
<v Speaker 3>who is really truly a professional at deceit.

0:23:54.880 --> 0:23:57.240
<v Speaker 2>It's always the point one percent right. And I do

0:23:57.280 --> 0:23:59.199
<v Speaker 2>feel like as I've sort of did my sort of

0:23:59.240 --> 0:24:01.760
<v Speaker 2>excavation to my mind mom's stories and like, you know,

0:24:01.800 --> 0:24:04.960
<v Speaker 2>discovering this tiny little kernel of truth that got exploded

0:24:05.000 --> 0:24:08.359
<v Speaker 2>into something massive. Talking about two Paul skyhorses. So there

0:24:08.400 --> 0:24:10.359
<v Speaker 2>was one in La and one in the Midwest, the

0:24:10.359 --> 0:24:12.919
<v Speaker 2>one in LA who was on trial for murder, and

0:24:13.280 --> 0:24:15.080
<v Speaker 2>you know, it was a very prominent trial. When I

0:24:15.119 --> 0:24:16.760
<v Speaker 2>started to do some dick and I was like, oh,

0:24:16.840 --> 0:24:18.359
<v Speaker 2>you know, like I think my mom was just one

0:24:18.359 --> 0:24:20.679
<v Speaker 2>of those courtroom junkies, you know, just kind of like

0:24:20.760 --> 0:24:23.560
<v Speaker 2>hung around and like told people, oh, this is Paul

0:24:23.600 --> 0:24:26.000
<v Speaker 2>Skyhorsus Sun, et cetera. I bet their past they ever

0:24:26.080 --> 0:24:28.640
<v Speaker 2>even crossed. And so I did a Freedom of Information

0:24:28.720 --> 0:24:31.400
<v Speaker 2>Act request. Six months later I got this, like basically

0:24:31.920 --> 0:24:35.280
<v Speaker 2>about almost two thousand pages, this massive sheet of documents.

0:24:35.440 --> 0:24:36.560
<v Speaker 2>I don't know what I was looking to find. I

0:24:36.600 --> 0:24:38.119
<v Speaker 2>don't know if I was looking to find like, you know,

0:24:38.200 --> 0:24:40.560
<v Speaker 2>my mom's letters or you know whatever, right like, I

0:24:40.600 --> 0:24:43.240
<v Speaker 2>was looking for something somehow their past must have crossed.

0:24:43.560 --> 0:24:47.399
<v Speaker 2>And on the next to last page, like after hundreds

0:24:47.400 --> 0:24:50.399
<v Speaker 2>and hundreds of pages, I'm not exaggerating, I found a

0:24:50.480 --> 0:24:54.159
<v Speaker 2>visitor sign in sheet from nineteen seventy whatever, and lo

0:24:54.280 --> 0:24:56.920
<v Speaker 2>and behold, there was my mom's name. There was her name,

0:24:57.000 --> 0:24:59.720
<v Speaker 2>there was her signature. So she wasn't exaggerating at least

0:24:59.760 --> 0:25:03.000
<v Speaker 2>about this. They had met, she had visited him, and

0:25:03.040 --> 0:25:05.119
<v Speaker 2>of course, because she was a beautiful young woman, you know,

0:25:05.160 --> 0:25:06.960
<v Speaker 2>I want to visit Paul Scard. Yeah, of course she.

0:25:07.160 --> 0:25:09.200
<v Speaker 2>Of course she made her way in, and of course

0:25:09.320 --> 0:25:11.639
<v Speaker 2>they had a series of conversations, and of course they

0:25:11.680 --> 0:25:15.000
<v Speaker 2>had maybe corresponded or whatever. But it then got blown

0:25:15.040 --> 0:25:19.359
<v Speaker 2>into this much larger, more fantastical narrative when to me,

0:25:20.280 --> 0:25:22.640
<v Speaker 2>just the fact that she decided to reach out to him,

0:25:22.680 --> 0:25:24.560
<v Speaker 2>just that part of the story, that would have been

0:25:24.600 --> 0:25:27.359
<v Speaker 2>more than enough for a really incredible tale, right, But

0:25:27.480 --> 0:25:29.600
<v Speaker 2>not for her, not for her, not for her.

0:25:32.280 --> 0:25:35.440
<v Speaker 3>At one point, Brando's mom takes on a new job,

0:25:36.240 --> 0:25:38.040
<v Speaker 3>a very unconventional job.

0:25:39.560 --> 0:25:42.200
<v Speaker 2>So the way my mom tells it is that we

0:25:42.200 --> 0:25:45.080
<v Speaker 2>were watching the talk show Dona Hue. All right, remember

0:25:45.119 --> 0:25:47.080
<v Speaker 2>Dona Hue, and like you know, always come around the

0:25:47.080 --> 0:25:50.200
<v Speaker 2>same time in the afternoon, and he had a whole

0:25:50.240 --> 0:25:52.880
<v Speaker 2>episode devoted to phone sex operators. So there were these

0:25:53.080 --> 0:25:56.119
<v Speaker 2>you know, women behind like a black screen, and we

0:25:56.119 --> 0:25:58.399
<v Speaker 2>were watching it together. I guess it must have been

0:25:58.400 --> 0:25:59.800
<v Speaker 2>summer time. I was home from school, or maybe I

0:25:59.800 --> 0:26:01.480
<v Speaker 2>was home from school earlier or something, and she said

0:26:01.520 --> 0:26:03.879
<v Speaker 2>that I pointed to the screen and said, you know,

0:26:04.000 --> 0:26:07.520
<v Speaker 2>you could do that because the show had like demonstrated

0:26:07.560 --> 0:26:10.400
<v Speaker 2>to audience. Oh, look, these are people who work from

0:26:10.440 --> 0:26:13.600
<v Speaker 2>home and make large amounts of untaxed money. They kind

0:26:13.600 --> 0:26:16.639
<v Speaker 2>of set their own schedule. I'm like, oh, sounds like

0:26:16.680 --> 0:26:19.920
<v Speaker 2>a good deal. And so supposedly I said to my mom, oh, hey,

0:26:20.040 --> 0:26:22.920
<v Speaker 2>you could do that, and that was something that did

0:26:22.960 --> 0:26:26.080
<v Speaker 2>I actually say that. I'm guessing probably not. I hope

0:26:26.119 --> 0:26:28.600
<v Speaker 2>I didn't say that, because again, ten eleven years old,

0:26:29.000 --> 0:26:31.280
<v Speaker 2>but my mom decided she answered an AD was in

0:26:31.320 --> 0:26:35.480
<v Speaker 2>the classifieds. And she then proceeded to start a career

0:26:35.880 --> 0:26:39.400
<v Speaker 2>as a phone sex operator, initially working for a company

0:26:39.480 --> 0:26:42.159
<v Speaker 2>where basically it was almost kind of like a dispatch service,

0:26:42.200 --> 0:26:44.199
<v Speaker 2>like she would get like a number and then this

0:26:44.200 --> 0:26:45.760
<v Speaker 2>would be a number you would call and it would

0:26:45.800 --> 0:26:47.840
<v Speaker 2>be like, oh, I want someone who looks like this

0:26:47.920 --> 0:26:49.800
<v Speaker 2>and blah blah blah blah, and who has this kind

0:26:49.800 --> 0:26:53.439
<v Speaker 2>of backstory. And then later as the nature of the

0:26:53.480 --> 0:26:56.639
<v Speaker 2>service morphed, she went to working like one nine hundred

0:26:56.680 --> 0:26:59.800
<v Speaker 2>numbers ninety seven six numbers, where it wasn't I hate

0:26:59.800 --> 0:27:01.880
<v Speaker 2>to use the phrase high end, but it was more

0:27:01.960 --> 0:27:04.280
<v Speaker 2>like just random people on the phone, as opposed to

0:27:04.280 --> 0:27:07.879
<v Speaker 2>like catering to people with specific taste, specific desires, et cetera.

0:27:08.320 --> 0:27:10.640
<v Speaker 2>She did that for a number of years long unto

0:27:10.920 --> 0:27:13.159
<v Speaker 2>when I was well into high school, and you know,

0:27:13.200 --> 0:27:14.920
<v Speaker 2>I would have to try to invent stories from my

0:27:15.000 --> 0:27:16.840
<v Speaker 2>high school buddies because you know, my mom was always

0:27:16.840 --> 0:27:19.240
<v Speaker 2>at home. The door was always closed, and you know,

0:27:19.280 --> 0:27:20.960
<v Speaker 2>they'd be like, why is your mom always in there?

0:27:21.200 --> 0:27:22.840
<v Speaker 2>I'm like, oh, she's working. It's like what kind of

0:27:22.840 --> 0:27:26.160
<v Speaker 2>works she do? Telemarketing, you know, because I had heard

0:27:26.200 --> 0:27:29.880
<v Speaker 2>that word somewhere. They're all from high school, so it's like, okay,

0:27:30.200 --> 0:27:32.359
<v Speaker 2>kind of weird but whatever. But was like, it's not

0:27:32.440 --> 0:27:36.080
<v Speaker 2>something I could just freely tell people. So it was

0:27:36.119 --> 0:27:40.800
<v Speaker 2>another example of my mother's I guess, fascination with narratives

0:27:41.119 --> 0:27:43.680
<v Speaker 2>and storytelling because that's basically what she was doing.

0:27:43.840 --> 0:27:46.119
<v Speaker 3>Right well, and it may be if you did indeed

0:27:46.160 --> 0:27:48.720
<v Speaker 3>say that, it would be a recognition that she would

0:27:48.760 --> 0:27:50.360
<v Speaker 3>be good at that, at telling stories.

0:27:50.920 --> 0:27:54.639
<v Speaker 2>I really like that interpretation, Danny. I really like that,

0:27:55.080 --> 0:27:57.400
<v Speaker 2>So I'm gonna use that from now. I'm like, yeah,

0:27:57.400 --> 0:27:59.760
<v Speaker 2>that's that must have been what I realized, Like, she's

0:27:59.760 --> 0:28:02.680
<v Speaker 2>a really a storyteller, so she'll just do that. It's

0:28:02.720 --> 0:28:08.000
<v Speaker 2>not for everybody, No, it's for everybody. But yeah, I

0:28:08.000 --> 0:28:13.480
<v Speaker 2>think my mom was only really happy, genuinely happy talking

0:28:13.560 --> 0:28:18.159
<v Speaker 2>to strangers and telling stranger stories in whatever sense of

0:28:18.200 --> 0:28:20.960
<v Speaker 2>that word, because once you've met her, once you knew her,

0:28:21.520 --> 0:28:23.959
<v Speaker 2>then you kind of like lost whatever sort of novelty

0:28:24.080 --> 0:28:25.000
<v Speaker 2>value you had to her.

0:28:27.359 --> 0:28:30.200
<v Speaker 3>There are so many stepfathers who come in and out

0:28:30.240 --> 0:28:33.639
<v Speaker 3>of the picture that Brando in his memoir creates a

0:28:33.720 --> 0:28:37.119
<v Speaker 3>visual chart of sorts, a casting sheet, so the reader

0:28:37.160 --> 0:28:40.200
<v Speaker 3>can keep track all the way through his teenage years

0:28:40.240 --> 0:28:43.440
<v Speaker 3>and well into high school. All these father ish figures,

0:28:43.800 --> 0:28:47.760
<v Speaker 3>their comings and goings set off little nuclear bombs of

0:28:47.840 --> 0:28:52.080
<v Speaker 3>longing in young Brando because there's always the possibility, the

0:28:52.160 --> 0:28:55.240
<v Speaker 3>hope that somebody's going to stick around, or that someone's

0:28:55.240 --> 0:28:58.200
<v Speaker 3>going to keep their promises, but none of them do.

0:28:58.960 --> 0:29:01.320
<v Speaker 3>And what these father thinks gears also have in common

0:29:01.800 --> 0:29:04.000
<v Speaker 3>is that they're often on the wrong side of the law.

0:29:05.800 --> 0:29:08.320
<v Speaker 2>There were five step fathers total, I would say, four

0:29:08.360 --> 0:29:10.160
<v Speaker 2>of whom being on the wrong side of the law

0:29:10.320 --> 0:29:12.280
<v Speaker 2>I think is an apt way to put it. And

0:29:12.320 --> 0:29:14.240
<v Speaker 2>you know, the thing that I would love to be

0:29:14.280 --> 0:29:17.400
<v Speaker 2>able to say is that, oh, you know, I eventually

0:29:17.520 --> 0:29:20.680
<v Speaker 2>outgrew that need, but like, I don't think I ever did.

0:29:20.720 --> 0:29:23.280
<v Speaker 2>I don't think even now, I think there's still this

0:29:23.320 --> 0:29:25.600
<v Speaker 2>desire that I have that you know, whenever I meet

0:29:25.640 --> 0:29:29.080
<v Speaker 2>somebody who's older and kind of gives off that mentor

0:29:29.440 --> 0:29:31.200
<v Speaker 2>kind of vibe, do you know what I mean, Like

0:29:31.760 --> 0:29:34.920
<v Speaker 2>somebody who has bid around a lot likes to tell

0:29:34.960 --> 0:29:37.040
<v Speaker 2>stories that there's always like kind of a romantic part

0:29:37.080 --> 0:29:37.240
<v Speaker 2>of me.

0:29:37.240 --> 0:29:39.120
<v Speaker 3>It's like, oh, I wish I had a dad like

0:29:39.160 --> 0:29:43.200
<v Speaker 3>that Berando. That does not surprise me in the slightest.

0:29:43.240 --> 0:29:45.120
<v Speaker 3>I would be surprised if you didn't feel that way,

0:29:45.160 --> 0:29:47.920
<v Speaker 3>because you know, there's there's a moment in your book

0:29:48.080 --> 0:29:50.640
<v Speaker 3>that I underlined and it's just one sentence, but it's

0:29:50.920 --> 0:29:54.840
<v Speaker 3>I'm intact. But the scars are there, of course they are.

0:29:55.120 --> 0:29:58.600
<v Speaker 3>I mean, it's a myth to think that scars go away.

0:29:59.080 --> 0:30:01.640
<v Speaker 3>You know, they can be healed over and they can soften,

0:30:01.760 --> 0:30:02.840
<v Speaker 3>but they're there.

0:30:07.680 --> 0:30:08.520
<v Speaker 2>We'll be right back.

0:30:23.840 --> 0:30:27.080
<v Speaker 3>The human spirit's capacity to reach toward the light, like

0:30:27.120 --> 0:30:29.520
<v Speaker 3>a hardy weed pushing its way through a crack in

0:30:29.560 --> 0:30:34.520
<v Speaker 3>a sidewalk never ceases to amaze me. Against the backdrop

0:30:34.600 --> 0:30:38.320
<v Speaker 3>of the sketchy non father figures and his mother's violent,

0:30:38.440 --> 0:30:42.800
<v Speaker 3>mercurial nature, Brando knows he's going to college. And not

0:30:42.880 --> 0:30:45.440
<v Speaker 3>only is he planning to go to college, but he

0:30:45.520 --> 0:30:48.800
<v Speaker 3>quietly applies to some of the best universities in the country,

0:30:48.840 --> 0:30:52.400
<v Speaker 3>telling no one, and he's admitted to Stamford University.

0:30:53.720 --> 0:30:56.320
<v Speaker 2>There's an acquaintance of mine who calls Stamford today the

0:30:56.360 --> 0:31:00.479
<v Speaker 2>no factory because basically, yo, no, you're not getting in.

0:31:00.520 --> 0:31:02.200
<v Speaker 2>So I will say, let's just say, for the sake

0:31:02.240 --> 0:31:03.920
<v Speaker 2>of argument, it was the early nineties, maybe it was

0:31:03.960 --> 0:31:06.040
<v Speaker 2>a little easier for me to get in. I will

0:31:06.080 --> 0:31:08.480
<v Speaker 2>also say, because this is a conversation I've had when

0:31:08.640 --> 0:31:11.000
<v Speaker 2>students asked me about this, It's like, oh, well, what

0:31:11.040 --> 0:31:12.040
<v Speaker 2>did you apply as?

0:31:12.880 --> 0:31:13.040
<v Speaker 1>Right?

0:31:13.080 --> 0:31:14.760
<v Speaker 2>What did you apply as? Because again it was like

0:31:14.800 --> 0:31:16.720
<v Speaker 2>you were living your life as this American Indian. What

0:31:16.800 --> 0:31:19.720
<v Speaker 2>did you apply as? And you know, I'm completely honest,

0:31:19.760 --> 0:31:21.640
<v Speaker 2>It's like, okay, well, I was living my life as

0:31:21.640 --> 0:31:24.600
<v Speaker 2>an American Indian, even though I did not know. This

0:31:24.760 --> 0:31:26.960
<v Speaker 2>was like a story. I wasn't supposed to tell people

0:31:26.960 --> 0:31:29.440
<v Speaker 2>that I was actually a Mexican American. So that's what

0:31:29.520 --> 0:31:31.160
<v Speaker 2>I told. That's times like, I'm living my life as

0:31:31.160 --> 0:31:33.320
<v Speaker 2>an American Indian. So I told the Emissions Committee that

0:31:33.320 --> 0:31:36.760
<v Speaker 2>I put in my application I'm an American Indian, but

0:31:36.920 --> 0:31:39.720
<v Speaker 2>also wrote about everything that I've written about in the book,

0:31:39.720 --> 0:31:41.640
<v Speaker 2>which was, you know, meeting this person who I believe

0:31:41.720 --> 0:31:44.040
<v Speaker 2>was my father, all those things. Those things actually happen.

0:31:44.600 --> 0:31:49.600
<v Speaker 2>But you know, the implication under that, of course, is well,

0:31:49.680 --> 0:31:53.240
<v Speaker 2>you really didn't earn your way in, right, you really,

0:31:53.480 --> 0:31:55.480
<v Speaker 2>you know, you were put in the American Indian pile.

0:31:55.640 --> 0:31:57.200
<v Speaker 2>And so what I have to remind people is like, oh,

0:31:57.360 --> 0:32:00.360
<v Speaker 2>so if you're saying I benefited from affirmative action, it's like, well,

0:32:00.400 --> 0:32:03.920
<v Speaker 2>I'm actually Latino, so I probably would have been put

0:32:03.960 --> 0:32:05.960
<v Speaker 2>if that's your argument, I would have been put in

0:32:06.000 --> 0:32:08.920
<v Speaker 2>the same pile, just if we're gonna be honest about this, right.

0:32:09.240 --> 0:32:11.680
<v Speaker 2>But you know, to me, the bigger sense of this

0:32:11.800 --> 0:32:15.840
<v Speaker 2>location is going to a place like Stanford, and because

0:32:15.880 --> 0:32:19.760
<v Speaker 2>I checked American Indian on the box is that I

0:32:19.800 --> 0:32:23.280
<v Speaker 2>was immediately routed to the American Indian students who are there.

0:32:23.800 --> 0:32:26.160
<v Speaker 2>And so I felt like, well, I can't interact with

0:32:26.200 --> 0:32:28.880
<v Speaker 2>these students because somehow that would be unfair, that would

0:32:28.920 --> 0:32:31.600
<v Speaker 2>somehow be unfair to perpetuate this lie to them. But

0:32:31.720 --> 0:32:34.960
<v Speaker 2>at the same time, it's like, well, I'm Latino, but

0:32:35.040 --> 0:32:37.160
<v Speaker 2>I got this name sky Wars, Well, what are the

0:32:37.240 --> 0:32:39.080
<v Speaker 2>Latinos gonna think? You know what I mean? So, like

0:32:39.120 --> 0:32:43.120
<v Speaker 2>it left me in this very funky situation where I

0:32:43.160 --> 0:32:46.800
<v Speaker 2>got in and expected it to be this transformative experience

0:32:47.360 --> 0:32:51.160
<v Speaker 2>and it wasn't. And it wasn't because in part I

0:32:51.360 --> 0:32:54.640
<v Speaker 2>was never able to just have that honest conversation with

0:32:54.840 --> 0:32:58.440
<v Speaker 2>myself and say, this is who I am, this is

0:32:58.480 --> 0:33:01.040
<v Speaker 2>my identity. I didn't choose, it was chosen for me,

0:33:01.200 --> 0:33:03.160
<v Speaker 2>and I'm going to make the best of this situation.

0:33:03.360 --> 0:33:05.440
<v Speaker 2>That's probably a lot to ask of an eighteen year old,

0:33:05.440 --> 0:33:08.640
<v Speaker 2>though I was basically walking around in this dank fog.

0:33:09.120 --> 0:33:11.520
<v Speaker 2>And I remember one of the first meetings I had

0:33:12.000 --> 0:33:14.000
<v Speaker 2>with an advisor if I submitted this paper and it

0:33:14.040 --> 0:33:16.280
<v Speaker 2>was like a three page aside and all Greek nts

0:33:16.440 --> 0:33:19.920
<v Speaker 2>or something or other. And this person was a resident fellow.

0:33:20.080 --> 0:33:22.120
<v Speaker 2>And so at Stanford, like these professors they live in

0:33:22.160 --> 0:33:24.080
<v Speaker 2>the dorms, right, so you can go to their apartment

0:33:24.120 --> 0:33:27.200
<v Speaker 2>and it's meant to create this sort of atmosphere of

0:33:27.200 --> 0:33:29.920
<v Speaker 2>conviviality that like, you can eat dinner with your professors.

0:33:30.080 --> 0:33:32.120
<v Speaker 2>So I remember walking down this hall because I had

0:33:32.120 --> 0:33:34.440
<v Speaker 2>submitted like an eight page paper, I'll blow him out

0:33:34.480 --> 0:33:38.040
<v Speaker 2>of the water. And I remember going into his apartment

0:33:38.160 --> 0:33:41.120
<v Speaker 2>and my paper was on the table and I looked

0:33:41.120 --> 0:33:43.280
<v Speaker 2>at the papers blank, like there's no red marks. I'm like,

0:33:43.280 --> 0:33:44.640
<v Speaker 2>oh my god, this is going to be easier than

0:33:44.680 --> 0:33:47.360
<v Speaker 2>I thought. And he sits down and he turns to

0:33:47.360 --> 0:33:49.280
<v Speaker 2>me and he says, Okay, did you have problems writing

0:33:49.280 --> 0:33:52.560
<v Speaker 2>in high school? And it was like one of those

0:33:52.600 --> 0:33:54.800
<v Speaker 2>like telescopic moments in a movie where it's just like

0:33:54.920 --> 0:33:58.920
<v Speaker 2>everything is shattered. It's like, oh wow, I'm really terrible

0:33:58.920 --> 0:34:03.160
<v Speaker 2>at this. I'm trouble now. How do I figure this out?

0:34:03.520 --> 0:34:05.880
<v Speaker 2>And every week I was there, there is this sense

0:34:05.880 --> 0:34:09.040
<v Speaker 2>of I'm a fraud. I don't belong here. I should leave,

0:34:09.400 --> 0:34:12.640
<v Speaker 2>and getting that message reafferred by my mother, who had

0:34:12.680 --> 0:34:15.640
<v Speaker 2>a I mean possible time letting me go and was

0:34:15.680 --> 0:34:18.080
<v Speaker 2>constantly on the phone with me saying just come on home,

0:34:18.160 --> 0:34:20.239
<v Speaker 2>come on home, you know, like there's no shame in this,

0:34:20.360 --> 0:34:22.759
<v Speaker 2>just you don't belong there. And so, yeah, that first

0:34:22.800 --> 0:34:25.200
<v Speaker 2>quarter was a really really challenging time, the first couple

0:34:25.239 --> 0:34:26.680
<v Speaker 2>of quarters of particular.

0:34:26.880 --> 0:34:31.040
<v Speaker 3>What do you think kept you from doing just that? So,

0:34:31.520 --> 0:34:32.839
<v Speaker 3>for whatever reason.

0:34:32.719 --> 0:34:36.480
<v Speaker 2>I stuck around fall quarter I came back home and Danny,

0:34:36.520 --> 0:34:38.480
<v Speaker 2>I'm sure you've had this experience where, perhaps you know,

0:34:38.760 --> 0:34:42.120
<v Speaker 2>going back to a childhood home and just everything seemed

0:34:42.200 --> 0:34:45.480
<v Speaker 2>so much smaller, almost like a miniature version of things.

0:34:45.920 --> 0:34:50.200
<v Speaker 2>And I remember leaving that September and just feeling like, oh,

0:34:50.280 --> 0:34:52.520
<v Speaker 2>this was my home. What am I doing? Every sort

0:34:52.520 --> 0:34:54.799
<v Speaker 2>of like attachment in the world is here, and then

0:34:54.800 --> 0:34:56.920
<v Speaker 2>coming back and feeling like I'm like an actor on

0:34:56.960 --> 0:34:59.279
<v Speaker 2>a stage, almost like this is completely foreign to me,

0:34:59.760 --> 0:35:03.879
<v Speaker 2>these connections, this house, everything felt like shrunk down, and

0:35:04.160 --> 0:35:06.359
<v Speaker 2>there was this realization was like, oh, I'm gonna move

0:35:06.440 --> 0:35:09.839
<v Speaker 2>back into this. This doesn't feel right. So I went

0:35:09.960 --> 0:35:13.120
<v Speaker 2>back that winter semester, and again i'd had a different professor,

0:35:13.120 --> 0:35:16.800
<v Speaker 2>somebody who I think was aware of where my interests

0:35:16.800 --> 0:35:19.480
<v Speaker 2>were and perhaps where my talents were and worked with

0:35:19.480 --> 0:35:21.480
<v Speaker 2>me in a way that helped me get over that hump.

0:35:21.680 --> 0:35:23.520
<v Speaker 2>By the time I got to nearly the end of

0:35:23.719 --> 0:35:26.600
<v Speaker 2>winter quarter, I was turning excellent work, not just for me,

0:35:26.880 --> 0:35:30.200
<v Speaker 2>work that was acknowledged by my Stanford professors like oh,

0:35:30.200 --> 0:35:32.560
<v Speaker 2>this is really great, believe provocative thesis. And I think

0:35:32.600 --> 0:35:35.600
<v Speaker 2>it was just that acknowledgment that I know what's down

0:35:35.680 --> 0:35:38.640
<v Speaker 2>that road. I know that my mom and my grandmother,

0:35:38.760 --> 0:35:40.920
<v Speaker 2>having lived in that house for many, many, many years,

0:35:41.320 --> 0:35:44.120
<v Speaker 2>I know what's down that road. It's me taking my

0:35:44.200 --> 0:35:47.239
<v Speaker 2>place in that house alongside them. And I knew that

0:35:47.400 --> 0:35:49.279
<v Speaker 2>wasn't what I wanted, and so I just had to

0:35:49.280 --> 0:35:51.080
<v Speaker 2>dig out. I just had to dig out and just

0:35:51.160 --> 0:35:53.600
<v Speaker 2>hunker down and hang in there. And I know it

0:35:53.640 --> 0:35:58.839
<v Speaker 2>sounds incredibly cliche, but time time to I guess acknowledge.

0:35:59.360 --> 0:36:02.200
<v Speaker 2>This is not going to be something that happens overnight.

0:36:02.719 --> 0:36:05.600
<v Speaker 2>My integration into this world is going to take work

0:36:05.640 --> 0:36:07.920
<v Speaker 2>and it's going to take time, but that I owe

0:36:08.000 --> 0:36:09.719
<v Speaker 2>myself the benefit of both.

0:36:10.239 --> 0:36:12.480
<v Speaker 3>Yeah, that's beautiful. It reminds me of I saw a

0:36:12.560 --> 0:36:15.200
<v Speaker 3>play recently, really good play on Broadway called The Hills

0:36:15.200 --> 0:36:18.480
<v Speaker 3>of California, and there's this moment where there's this one character,

0:36:18.600 --> 0:36:21.640
<v Speaker 3>this daughter, who has never left home, and you know

0:36:21.680 --> 0:36:24.120
<v Speaker 3>they're all adults, and one of the sisters turns to

0:36:24.200 --> 0:36:26.439
<v Speaker 3>her and says, you just could never find the door. Hmm.

0:36:27.200 --> 0:36:27.880
<v Speaker 2>Well, I love that.

0:36:31.400 --> 0:36:35.600
<v Speaker 3>Growing up reading had been Brando's refuge. Reading had been

0:36:35.640 --> 0:36:40.839
<v Speaker 3>his escape into narrative, and interestingly enough, away from narrative too,

0:36:41.360 --> 0:36:44.839
<v Speaker 3>away from the stories. Spun by his mother, and as

0:36:44.880 --> 0:36:48.120
<v Speaker 3>he moves through college he discovers he's not only a reader,

0:36:48.440 --> 0:36:52.959
<v Speaker 3>but a writer. After finishing undergrad he goes directly into

0:36:52.960 --> 0:36:57.840
<v Speaker 3>the academically rigorous MFA program at Irvine University of California.

0:36:58.239 --> 0:37:00.960
<v Speaker 3>This is a big move found his door.

0:37:02.800 --> 0:37:06.200
<v Speaker 2>So the idea, I think was either find a way

0:37:06.239 --> 0:37:10.000
<v Speaker 2>to write for a living or become an entertainment lawyer.

0:37:10.120 --> 0:37:12.080
<v Speaker 2>And I think maybe that's because I watched a lot

0:37:12.120 --> 0:37:14.399
<v Speaker 2>of LA law growing up. Maybe that was it. I'm

0:37:14.400 --> 0:37:16.799
<v Speaker 2>not really sure. I was really like drawn to those

0:37:16.800 --> 0:37:20.920
<v Speaker 2>big houses and fancy cars. But I had this wonderful

0:37:21.040 --> 0:37:24.200
<v Speaker 2>associate instructor named Ray. He was a Stagner fellow, and

0:37:24.400 --> 0:37:26.480
<v Speaker 2>I was talking to him about applying to law school,

0:37:26.480 --> 0:37:28.640
<v Speaker 2>applying to you know, MFA programs, because I really want

0:37:28.640 --> 0:37:30.680
<v Speaker 2>to write. And he's like, look, if you go to

0:37:30.760 --> 0:37:32.479
<v Speaker 2>law school, you're gonna get in a lot of debt.

0:37:32.600 --> 0:37:36.120
<v Speaker 2>So find an MFA program that will give you, you know,

0:37:36.200 --> 0:37:38.640
<v Speaker 2>a fully funded degree, and go do that because you

0:37:38.640 --> 0:37:40.759
<v Speaker 2>can always go do law school afterwards. And he had

0:37:40.840 --> 0:37:42.880
<v Speaker 2>like it was another person. You know, there are always

0:37:42.880 --> 0:37:45.560
<v Speaker 2>these people along the way who are like, oh, hey,

0:37:45.680 --> 0:37:47.680
<v Speaker 2>I really like what you're doing, keep at it. You know,

0:37:47.680 --> 0:37:49.239
<v Speaker 2>I think this is something that you could probably make

0:37:49.280 --> 0:37:51.480
<v Speaker 2>a living at. I think maybe he even mentioned the

0:37:51.520 --> 0:37:53.360
<v Speaker 2>fact that Irvine had a program, because you know, this

0:37:53.440 --> 0:37:55.960
<v Speaker 2>wasn't something that I was very knowledgeable about, and so

0:37:56.040 --> 0:37:58.440
<v Speaker 2>I think the idea is like, oh, I can do this,

0:37:58.760 --> 0:38:00.719
<v Speaker 2>and it's only going to be two year and let's

0:38:00.760 --> 0:38:03.520
<v Speaker 2>see what comes of it. So getting to Irvine and

0:38:03.560 --> 0:38:06.440
<v Speaker 2>then hitting the ground running and realizing oh, this is

0:38:06.480 --> 0:38:09.799
<v Speaker 2>something that you know, I really enjoy doing and really

0:38:09.880 --> 0:38:14.360
<v Speaker 2>appreciate doing it just felt like there was a piece

0:38:14.640 --> 0:38:17.560
<v Speaker 2>that I felt in myself. Because again this is before

0:38:17.600 --> 0:38:19.560
<v Speaker 2>therapy and for everything else, there was a piece that

0:38:19.600 --> 0:38:23.919
<v Speaker 2>I felt in myself when I was writing, and it's

0:38:23.920 --> 0:38:26.480
<v Speaker 2>still every time I sit down, every time I turn

0:38:26.560 --> 0:38:29.880
<v Speaker 2>off all the distractions and it's just me and the work.

0:38:30.920 --> 0:38:34.280
<v Speaker 2>Everything else disappears, and there's this enormous sense of peace

0:38:34.880 --> 0:38:38.759
<v Speaker 2>and tranquility that happens. It's like going almost into a

0:38:38.800 --> 0:38:43.200
<v Speaker 2>fugue state, and it feels very comforting, it feels very protective,

0:38:43.920 --> 0:38:48.080
<v Speaker 2>it feels like tons of possibility. And then of course

0:38:48.120 --> 0:38:50.200
<v Speaker 2>obviously when you finish writing, like in the revision and

0:38:50.239 --> 0:38:51.920
<v Speaker 2>all that other stuff, it's like, oh, you know, like

0:38:52.520 --> 0:38:54.160
<v Speaker 2>if I could just skip all of this part right,

0:38:54.200 --> 0:38:56.640
<v Speaker 2>But I think, to me, the reason why I write,

0:38:56.800 --> 0:39:01.200
<v Speaker 2>it's that sense of possibility and comfort and protection.

0:39:02.280 --> 0:39:07.440
<v Speaker 3>That's why I write. After graduating from the MFA program

0:39:07.480 --> 0:39:11.000
<v Speaker 3>at Irvine, Brando and his girlfriend move east to Jersey City.

0:39:11.800 --> 0:39:15.240
<v Speaker 3>They're just settling into their new place when Brando receives

0:39:15.239 --> 0:39:19.680
<v Speaker 3>a message from his latest stepfather with some very intense news.

0:39:22.000 --> 0:39:26.839
<v Speaker 2>I get the call and it's a stepfather number five

0:39:27.600 --> 0:39:29.680
<v Speaker 2>who tells me that my mom had passed, and it

0:39:29.840 --> 0:39:33.479
<v Speaker 2>was sudden. My mother had gained a lot of weight

0:39:33.520 --> 0:39:36.880
<v Speaker 2>over the years and had become fixated with trying to

0:39:36.920 --> 0:39:40.880
<v Speaker 2>lose that weight. Tried a number of these ridiculous powders

0:39:40.920 --> 0:39:43.040
<v Speaker 2>and all the other stuffers the eighties and nineties zero

0:39:43.040 --> 0:39:47.480
<v Speaker 2>were just awash and all of these infomercials, and unbeknownst

0:39:47.480 --> 0:39:51.000
<v Speaker 2>to me, she had started taking drugs to lose that weight.

0:39:51.239 --> 0:39:53.880
<v Speaker 2>She started taking speed, which she had dabbled with, you know,

0:39:53.920 --> 0:39:55.880
<v Speaker 2>throughout much of her life, and then she also started

0:39:55.880 --> 0:39:58.480
<v Speaker 2>taking fen fenn. This was before was off the market,

0:39:58.480 --> 0:40:00.759
<v Speaker 2>Forest taken off the market, and she start to cocktailing

0:40:00.760 --> 0:40:05.319
<v Speaker 2>the two a very very dangerous combination, and her heart

0:40:05.320 --> 0:40:07.520
<v Speaker 2>just gave out when she was fifty years old. I

0:40:07.520 --> 0:40:10.000
<v Speaker 2>didn't handle it well, I remember at the time, just

0:40:10.080 --> 0:40:13.480
<v Speaker 2>not really processing it, just kind of like robotically saying, Okay,

0:40:13.520 --> 0:40:16.439
<v Speaker 2>my mom passed away, hanging up the phone. I didn't

0:40:16.480 --> 0:40:18.640
<v Speaker 2>go back for the funeral because I had this sense,

0:40:18.640 --> 0:40:21.879
<v Speaker 2>because I was on the East coast now, that if

0:40:21.920 --> 0:40:24.480
<v Speaker 2>I went back, I would end up, you know, to

0:40:24.600 --> 0:40:27.080
<v Speaker 2>use the language you describe, I would end up back

0:40:27.080 --> 0:40:29.480
<v Speaker 2>in that house, not finding the door. I would end

0:40:29.560 --> 0:40:33.080
<v Speaker 2>up back in the house taking my mom's place. I

0:40:33.120 --> 0:40:35.560
<v Speaker 2>just knew that's what would happen, and it terrified me.

0:40:35.920 --> 0:40:38.160
<v Speaker 2>Should have gone back for the funeral, didn't go back,

0:40:38.680 --> 0:40:43.799
<v Speaker 2>and spent many many years basically trying to process this,

0:40:44.000 --> 0:40:47.239
<v Speaker 2>trying to process our relationship, trying to essentially figure out

0:40:47.280 --> 0:40:49.799
<v Speaker 2>an ending for my mother and I because I think

0:40:49.880 --> 0:40:52.920
<v Speaker 2>I believed at a certain point, you reach a certain age, oh,

0:40:52.960 --> 0:40:54.040
<v Speaker 2>my mom and I are going to come to some

0:40:54.080 --> 0:40:56.719
<v Speaker 2>sort of reconciliation, right, There's going to be some sort

0:40:56.760 --> 0:40:59.560
<v Speaker 2>of movement or some sort of whatever. And it just

0:40:59.680 --> 0:41:02.520
<v Speaker 2>was like cutting off a tree, Bram. She was just like, basically,

0:41:02.960 --> 0:41:06.239
<v Speaker 2>my mom is forever frozen as a fifty year old

0:41:06.320 --> 0:41:09.399
<v Speaker 2>like I'm now older than she is, and so there

0:41:09.520 --> 0:41:12.439
<v Speaker 2>is that sense of what could have been, what would

0:41:12.480 --> 0:41:15.359
<v Speaker 2>have happened. Would we have found a way to reach

0:41:15.440 --> 0:41:19.520
<v Speaker 2>some sort of understanding between us? And I hate to

0:41:19.520 --> 0:41:22.239
<v Speaker 2>be cruel about it, but it's like, I don't know

0:41:22.280 --> 0:41:24.719
<v Speaker 2>if that's possible, and maybe in a certain way for me,

0:41:26.040 --> 0:41:29.200
<v Speaker 2>you know, her passing, her sudden passing, allowed me to

0:41:29.239 --> 0:41:34.839
<v Speaker 2>do the work without additional damage being added on top

0:41:34.880 --> 0:41:35.120
<v Speaker 2>of it.

0:41:35.760 --> 0:41:37.120
<v Speaker 3>What year did your mother die?

0:41:37.800 --> 0:41:42.000
<v Speaker 2>She died in nineteen ninety eight. January sixth, nineteen ninety eight,

0:41:42.080 --> 0:41:44.960
<v Speaker 2>says If I needed other reasons to remember that day today,

0:41:45.000 --> 0:41:48.799
<v Speaker 2>I'd never forget. And my grandmother passed away a year

0:41:48.840 --> 0:41:50.840
<v Speaker 2>after that in ninety nine. About a year and a

0:41:50.880 --> 0:41:51.760
<v Speaker 2>half after that.

0:41:56.040 --> 0:41:59.840
<v Speaker 3>In twenty ten, Brando finds and contacts his biological father,

0:42:00.480 --> 0:42:06.960
<v Speaker 3>another father, the og Father. His name is Candy Uyoa.

0:42:07.160 --> 0:42:09.840
<v Speaker 2>I reached out to him for the best of reasons,

0:42:09.840 --> 0:42:13.000
<v Speaker 2>which was I had a book contract to write a memoir,

0:42:13.480 --> 0:42:17.359
<v Speaker 2>So what better time, right, you know, writers, writers, man?

0:42:17.600 --> 0:42:21.160
<v Speaker 2>So I just published my first novel, which I think

0:42:21.200 --> 0:42:23.239
<v Speaker 2>went well. I was pleased with the experience. It was

0:42:23.239 --> 0:42:26.759
<v Speaker 2>a two book deal, and I was putting together the

0:42:26.800 --> 0:42:28.719
<v Speaker 2>sort of the outline for this book, and I had

0:42:28.760 --> 0:42:31.360
<v Speaker 2>trouble beginning it. And again, you know, I'm assuming you

0:42:31.440 --> 0:42:35.360
<v Speaker 2>understand as somebody who's written many wonderful, beautiful memoirs yourself.

0:42:35.400 --> 0:42:38.080
<v Speaker 2>For me, as far as this memoir, I just didn't

0:42:38.080 --> 0:42:40.200
<v Speaker 2>know where to begin. It seems so massive, the story

0:42:40.200 --> 0:42:43.120
<v Speaker 2>seems so overwhelming. It's like, what's the door in? How

0:42:43.120 --> 0:42:45.960
<v Speaker 2>do you walk into this story? Because there's just so

0:42:46.000 --> 0:42:49.160
<v Speaker 2>many twists and turns. And my ex girlfriend, the one

0:42:49.200 --> 0:42:51.320
<v Speaker 2>who actually I moved out with to the East Coast,

0:42:51.520 --> 0:42:54.040
<v Speaker 2>we were still in contact. She's like, Yo, why don't

0:42:54.040 --> 0:42:56.200
<v Speaker 2>you see if you can find Gabby though? And I'm like,

0:42:56.239 --> 0:42:58.080
<v Speaker 2>come on, you know what I mean? Like girls, I

0:42:58.120 --> 0:43:00.000
<v Speaker 2>was thinking, like the movies, I can't afford a private

0:43:00.160 --> 0:43:02.560
<v Speaker 2>I'm gonna hire like what Barnaby Jones or something like

0:43:02.560 --> 0:43:04.400
<v Speaker 2>I don't know why all my references are seventies and

0:43:04.400 --> 0:43:07.000
<v Speaker 2>it's maybe that's where my head is. But she was like, no, like,

0:43:07.040 --> 0:43:08.680
<v Speaker 2>you know, just use the internet see if you could,

0:43:08.680 --> 0:43:10.640
<v Speaker 2>like maybe you know, find somebody who could do some

0:43:10.760 --> 0:43:13.520
<v Speaker 2>online research for you or something. And so I figured like, okay,

0:43:13.560 --> 0:43:15.640
<v Speaker 2>that seems like a reasonable idea, and I thought I

0:43:15.640 --> 0:43:19.000
<v Speaker 2>would write about my inability to find him. That was

0:43:19.040 --> 0:43:21.120
<v Speaker 2>the ankle. That was how I was going to structure

0:43:21.120 --> 0:43:22.920
<v Speaker 2>because I was like, that seems like an interesting way, right,

0:43:23.040 --> 0:43:25.239
<v Speaker 2>empty computer screen or whatever, So I'm gonna have to

0:43:25.239 --> 0:43:28.600
<v Speaker 2>white pages. Dot Com typed in his name and I said, oh,

0:43:28.600 --> 0:43:29.920
<v Speaker 2>we have a result, but you have to pay ten

0:43:29.960 --> 0:43:31.600
<v Speaker 2>bucks ord or whatever. It's like, okay, let's see who

0:43:31.600 --> 0:43:34.719
<v Speaker 2>this non person is. And it was his name complete

0:43:35.120 --> 0:43:40.239
<v Speaker 2>GANI though Garcia Yoa and it had an address in California,

0:43:40.520 --> 0:43:44.400
<v Speaker 2>and I'm like, all right, well, let's get this a shot.

0:43:44.680 --> 0:43:47.399
<v Speaker 2>I wrote him a letter, a simple one page letter,

0:43:47.440 --> 0:43:49.879
<v Speaker 2>and I had my friend translated into Spanish, because again,

0:43:50.480 --> 0:43:52.719
<v Speaker 2>having been raised as a Mexican American, it's one of

0:43:52.719 --> 0:43:55.200
<v Speaker 2>the things that I lost, and people think about passing

0:43:55.280 --> 0:43:57.680
<v Speaker 2>right now. It's passes an American Indian. People think about, oh,

0:43:57.719 --> 0:43:59.759
<v Speaker 2>you gained this, or you gained that. Nobody thinks about

0:43:59.760 --> 0:44:03.920
<v Speaker 2>what you lost. I lost this whole identity of mine.

0:44:04.520 --> 0:44:06.640
<v Speaker 2>I should know Spanish, I should be able to speak

0:44:06.640 --> 0:44:08.799
<v Speaker 2>Spanish better than I do. So I had a friend

0:44:08.840 --> 0:44:11.080
<v Speaker 2>translated for me, and I included a couple of photos

0:44:11.239 --> 0:44:13.799
<v Speaker 2>color zeroxis of some photos. I'm like, I think you're

0:44:13.920 --> 0:44:17.680
<v Speaker 2>my father. Here's a letter, and he received it and

0:44:17.880 --> 0:44:20.680
<v Speaker 2>his wife had already known about my existence, but his

0:44:20.840 --> 0:44:24.480
<v Speaker 2>children didn't. And so when the letter arrived, his wife,

0:44:24.520 --> 0:44:27.520
<v Speaker 2>a wonderful woman named Dorora, went to him and said,

0:44:28.200 --> 0:44:31.480
<v Speaker 2>your son is looking for you. Here's his letter. You're

0:44:31.480 --> 0:44:33.840
<v Speaker 2>going to contact him. And when she said are you

0:44:33.920 --> 0:44:37.319
<v Speaker 2>going to it really wasn't a question, it was a statement, like,

0:44:37.600 --> 0:44:40.560
<v Speaker 2>you're going to contact him? And a week later I

0:44:40.600 --> 0:44:43.560
<v Speaker 2>got a message on my voicemail short message with a number,

0:44:43.760 --> 0:44:46.640
<v Speaker 2>called him back and he immediately started speaking to me

0:44:46.680 --> 0:44:49.480
<v Speaker 2>in Spanish and I'm like, no, no, that somebody else

0:44:49.480 --> 0:44:52.359
<v Speaker 2>wrote that letter. I don't understand what you're saying. And

0:44:52.400 --> 0:44:54.840
<v Speaker 2>he's like, oh, you know, Spanish was so well written.

0:44:55.040 --> 0:44:57.520
<v Speaker 2>He's like, I'm the man you're looking for. Didn't say

0:44:57.560 --> 0:44:59.680
<v Speaker 2>it was my father said I'm the man you're looking for.

0:45:00.360 --> 0:45:00.560
<v Speaker 2>You know.

0:45:00.640 --> 0:45:03.120
<v Speaker 3>One of the things I think about about writing memoir,

0:45:03.440 --> 0:45:08.560
<v Speaker 3>writing creative nonfiction when it's personal and therefore scary, that

0:45:08.640 --> 0:45:11.839
<v Speaker 3>there's also this way in which I'm curious what you think,

0:45:11.880 --> 0:45:14.920
<v Speaker 3>because I know for me, I think that it has

0:45:15.000 --> 0:45:21.360
<v Speaker 3>given me the permission to be brave and write the

0:45:21.480 --> 0:45:24.000
<v Speaker 3>letter or make the phone call in a way that

0:45:24.520 --> 0:45:27.000
<v Speaker 3>I don't think I would have dared to do in

0:45:27.040 --> 0:45:29.560
<v Speaker 3>any other way. But because it was for my book,

0:45:29.680 --> 0:45:33.520
<v Speaker 3>for my job, because it was for the story, it

0:45:33.600 --> 0:45:37.200
<v Speaker 3>allowed me to push past my own fear, you know,

0:45:37.239 --> 0:45:39.120
<v Speaker 3>because you're framing it, and maybe it's true for you,

0:45:39.160 --> 0:45:41.040
<v Speaker 3>but you're framing it as you know, well, writers, we

0:45:41.080 --> 0:45:42.720
<v Speaker 3>want what we want if it's good for a story,

0:45:42.880 --> 0:45:45.839
<v Speaker 3>which I also think you know is very valid and

0:45:45.840 --> 0:45:48.640
<v Speaker 3>certainly for me in other ways. But I wonder whether

0:45:48.680 --> 0:45:51.320
<v Speaker 3>you think you ever would have done that regardless.

0:45:51.960 --> 0:45:55.239
<v Speaker 2>So I really like the way you frame it, in

0:45:55.320 --> 0:45:58.959
<v Speaker 2>part first because it's much less cynical, but my take,

0:45:59.440 --> 0:46:03.720
<v Speaker 2>which is a very very cynical take, right, But more specifically, yeah,

0:46:03.760 --> 0:46:08.560
<v Speaker 2>this rationalization that hey, like, I have permission to knock

0:46:08.600 --> 0:46:12.680
<v Speaker 2>on doors and do a little gumshoe sleuthing and figuring

0:46:12.719 --> 0:46:15.319
<v Speaker 2>things out because this is what I do. It's for

0:46:15.400 --> 0:46:17.960
<v Speaker 2>the project, it's for the book. It's a sense of

0:46:18.320 --> 0:46:22.400
<v Speaker 2>I'm giving myself permission because I think that given the

0:46:22.440 --> 0:46:25.759
<v Speaker 2>way that you have told me you venerate books and

0:46:25.800 --> 0:46:28.799
<v Speaker 2>the way that I venerate books, right, like books save

0:46:28.920 --> 0:46:32.440
<v Speaker 2>my life, right, And here's a chance to create a book,

0:46:33.000 --> 0:46:36.640
<v Speaker 2>to create a narrative that might impact someone's life in

0:46:36.680 --> 0:46:40.400
<v Speaker 2>a positive way. That somebody might have this crazy upbringing

0:46:40.440 --> 0:46:42.200
<v Speaker 2>and they read my book and they're like, oh wow,

0:46:42.239 --> 0:46:45.239
<v Speaker 2>like maybe I feel less alone. It's like that sense

0:46:45.280 --> 0:46:47.360
<v Speaker 2>of oh, I have permission to go and knock on

0:46:47.400 --> 0:46:49.040
<v Speaker 2>this door. I have permission to send this letter.

0:46:52.760 --> 0:46:57.160
<v Speaker 3>When Brando connects with Candy, he also learns something extraordinary.

0:46:57.640 --> 0:47:00.560
<v Speaker 3>Not only has he finally met his biological thoughts, but

0:47:00.640 --> 0:47:02.520
<v Speaker 3>he also has three sisters.

0:47:04.440 --> 0:47:07.120
<v Speaker 2>Growing up, I think I had often long for siblings,

0:47:07.120 --> 0:47:09.399
<v Speaker 2>but for a very selfish reason, and that there would

0:47:09.440 --> 0:47:12.719
<v Speaker 2>be multiple people to absorb my mother's abuse, in my

0:47:12.760 --> 0:47:15.600
<v Speaker 2>mother's my mother's anger, there would be like, you know,

0:47:16.440 --> 0:47:18.600
<v Speaker 2>more bodies, I guess, to go around. But also I

0:47:18.640 --> 0:47:21.120
<v Speaker 2>think the sense that having siblings would have validated that

0:47:21.239 --> 0:47:24.000
<v Speaker 2>experience so much more, the idea of like, hey, wasn't

0:47:24.040 --> 0:47:26.040
<v Speaker 2>that crazy what she just did? Or wasn't that crazy

0:47:26.080 --> 0:47:28.000
<v Speaker 2>what she just said? I would have had much less

0:47:28.040 --> 0:47:30.400
<v Speaker 2>of this, the sense of that I was experiencing and

0:47:30.440 --> 0:47:34.560
<v Speaker 2>absorbing all of this trauma on my own. But to me,

0:47:34.719 --> 0:47:38.040
<v Speaker 2>the wonderful thing about having these sisters and these siblings

0:47:39.000 --> 0:47:41.719
<v Speaker 2>is well twofold, you know. Number one, just knowing that

0:47:41.960 --> 0:47:43.880
<v Speaker 2>there are people out there like me who are just

0:47:43.960 --> 0:47:46.000
<v Speaker 2>kind of experiencing the world to me again, like I

0:47:46.000 --> 0:47:48.840
<v Speaker 2>still marvel at that. That's still amazing to me. But

0:47:49.200 --> 0:47:53.560
<v Speaker 2>the fact that after a single conversation, one conversation where

0:47:53.680 --> 0:47:56.680
<v Speaker 2>essentially my eldest sister asked me like, okay, well, who

0:47:56.680 --> 0:47:58.480
<v Speaker 2>the heck are you? I met them in La like

0:47:58.520 --> 0:48:00.120
<v Speaker 2>who are you? What are you doing here? Right? And

0:48:00.160 --> 0:48:03.239
<v Speaker 2>once I explained to them what I've just told you,

0:48:03.400 --> 0:48:07.319
<v Speaker 2>once they understood the situation, they're like, oh, okay, well

0:48:07.640 --> 0:48:11.080
<v Speaker 2>you're our brother, simple as that. So we don't even

0:48:11.200 --> 0:48:14.040
<v Speaker 2>use the half designations like oh well technically, oh he's

0:48:14.080 --> 0:48:17.520
<v Speaker 2>a half brother. Half they're my sisters and I'm their brother.

0:48:18.360 --> 0:48:21.440
<v Speaker 2>And the fact that one of the conversations I had

0:48:21.480 --> 0:48:24.640
<v Speaker 2>with Frank after I discovered them is that, you know,

0:48:24.680 --> 0:48:28.640
<v Speaker 2>he said, they were clearly waiting for you. They were

0:48:28.640 --> 0:48:31.200
<v Speaker 2>waiting for you. They somehow they didn't know you existed,

0:48:31.640 --> 0:48:35.080
<v Speaker 2>but they were waiting for you. And that's your family.

0:48:35.520 --> 0:48:38.040
<v Speaker 2>It's not how all families work, but this is how

0:48:38.080 --> 0:48:39.200
<v Speaker 2>your family works.

0:48:39.560 --> 0:48:44.479
<v Speaker 3>Well, and Candy also lets you know that he did

0:48:44.480 --> 0:48:45.319
<v Speaker 3>not leave you.

0:48:46.239 --> 0:48:50.000
<v Speaker 2>Yeah, he wanted to make that clear, that that narrative

0:48:50.040 --> 0:48:53.479
<v Speaker 2>that I'd had drilled into me for years and years

0:48:53.520 --> 0:48:56.279
<v Speaker 2>and years, that he wanted to stay, he wanted to

0:48:56.320 --> 0:49:00.080
<v Speaker 2>find a way to make this work and that. But

0:49:00.280 --> 0:49:03.480
<v Speaker 2>you know, essentially I was never far from his thoughts.

0:49:03.560 --> 0:49:06.680
<v Speaker 2>I don't think he would say that he acted perfectly

0:49:07.000 --> 0:49:09.759
<v Speaker 2>in all of the subsequent situations. But when I took

0:49:09.800 --> 0:49:12.480
<v Speaker 2>him out to lunch, this was a few years ago. Now,

0:49:13.040 --> 0:49:15.560
<v Speaker 2>he tells me, oh, I'm getting a new email address,

0:49:16.040 --> 0:49:17.719
<v Speaker 2>and this is the first time in as many many

0:49:17.800 --> 0:49:20.080
<v Speaker 2>years that you know, he had an email address. It

0:49:20.120 --> 0:49:22.520
<v Speaker 2>would have to check into a computer and they say, well,

0:49:22.520 --> 0:49:25.719
<v Speaker 2>you're going to need a password, and you know the

0:49:25.760 --> 0:49:28.720
<v Speaker 2>password is obviously, that's the one word you never give anyone.

0:49:28.760 --> 0:49:31.400
<v Speaker 2>That's the one Never share your password, never tell anyone

0:49:31.400 --> 0:49:34.320
<v Speaker 2>what that password is. And he looks at me very earnestly,

0:49:34.360 --> 0:49:38.239
<v Speaker 2>and he says, my password is Brando, And somehow that

0:49:38.320 --> 0:49:40.560
<v Speaker 2>seems wholly appropriate.

0:49:56.520 --> 0:50:00.680
<v Speaker 3>Family Secrets is a production of iHeartRadio. Zaccor is the

0:50:00.719 --> 0:50:05.200
<v Speaker 3>story editor and Dylan Fagan is the executive producer. If

0:50:05.239 --> 0:50:07.680
<v Speaker 3>you have a family secret, you'd like to share, Please

0:50:07.760 --> 0:50:09.960
<v Speaker 3>leave us a voicemail and your story could appear on

0:50:10.000 --> 0:50:13.520
<v Speaker 3>an upcoming episode. Our number is one eight eight eight

0:50:13.800 --> 0:50:17.920
<v Speaker 3>Secret zero. That's the number zero. You can also find

0:50:18.000 --> 0:50:22.520
<v Speaker 3>me on Instagram at Danny Ryder. And if you'd like

0:50:22.560 --> 0:50:24.920
<v Speaker 3>to know more about the story that inspired this podcast,

0:50:25.320 --> 0:50:27.200
<v Speaker 3>check out my memoir Inheritance.

0:50:47.840 --> 0:50:52.080
<v Speaker 1>For more podcasts from iHeartRadio, visit the iHeartRadio app, Apple Podcasts,

0:50:52.160 --> 0:50:54.200
<v Speaker 1>or wherever you listen to your favorite shows.