WEBVTT - Squatting with Andrew

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<v Speaker 1>Also media, Hey, what's up and welcome to it could

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<v Speaker 1>happen here. I'm Andrew Sage. I'm andrews I on YouTube

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<v Speaker 1>and I'm joined by James.

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<v Speaker 2>It's me. It's nice to be back with you, Andrew

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<v Speaker 2>once again. Yeah.

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<v Speaker 1>Indeed, indeed, in a time of poly crisis, unfortunately, Yeah,

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<v Speaker 1>the housing crisis. People are pretty familiar with the lack

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<v Speaker 1>of affordability of housing, the way that housing has been

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<v Speaker 1>speculated upon, you know, the way that more and more

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<v Speaker 1>people are finding it difficult to get something as simple

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<v Speaker 1>as shelter. Yeah, and it's particularly generational, right, Yeah.

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<v Speaker 2>Yeah, Like I don't generally love generational discourse, but it

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<v Speaker 2>is a marked difference for our generation compared to the

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<v Speaker 2>previous generation in terms of, yeah, housing security.

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<v Speaker 1>The data bears it out in terms of the age

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<v Speaker 1>at which people have previous generations were able to get

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<v Speaker 1>house in versus you know what millennials and our gen

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<v Speaker 1>z are dealing with where housing is concerned.

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<v Speaker 2>Yeah. Absolutely.

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<v Speaker 1>And then on top of that, we're also lacking a

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<v Speaker 1>lot of public spaces, places to gather, places to reflect,

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<v Speaker 1>to socialized game to explore, to interact, to discuss land

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<v Speaker 1>and housing and social spaces are really what at the

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<v Speaker 1>heart of human survival. You know, we speak of the

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<v Speaker 1>hearth as in that space where you know, humans were gathering.

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<v Speaker 1>But unfortunately that that ownership of that space has been

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<v Speaker 1>concentrated in the hands of a few people, you know,

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<v Speaker 1>ritually's and corporations, the state, and some cases still literal aristocracies. Yeah,

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<v Speaker 1>I'm sure you're you're very much familiar with that.

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<v Speaker 2>Oh yeah, just thinking about the land I grew up

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<v Speaker 2>on for people who were not privy to Andrew and

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<v Speaker 2>I talking before the show. I just spent some time

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<v Speaker 2>with the gwitch In people in the very north of

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<v Speaker 2>Alaska there, just in the sub Arctic, and someone was

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<v Speaker 2>asking me about like how I related to my ancestral land.

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<v Speaker 2>I was thinking about it, like the village I grew

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<v Speaker 2>up in was entirely owned by one family. They owned

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<v Speaker 2>our house in every other house, and my dad worked

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<v Speaker 2>for them, and so did almost everyone else who lived there,

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<v Speaker 2>like an extremely feudal relationship.

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<v Speaker 1>Yeah, that's unfortunately the experience of a lot of people

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<v Speaker 1>through human history, or the experience of landlessness or homelessness.

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<v Speaker 3>Well, homelessness is.

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<v Speaker 1>Relatively recent all things considered, but or being extortion and rents,

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<v Speaker 1>which a lot of people unfortunately would have experienced throughout

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<v Speaker 1>that feudal period into a capitalism.

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<v Speaker 2>Yeah, definitely.

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<v Speaker 1>But the thing is, for as long as humans have

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<v Speaker 1>been humans, long before the states existed, and long after

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<v Speaker 1>the states existed, people are going to stay where they

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<v Speaker 1>want to stay. They're going to be where they want

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<v Speaker 1>to be. Right all those take a coup with all

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<v Speaker 1>these laws and restrictions and property rights, all these things

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<v Speaker 1>and criminalize a very natural human inclination, people are still

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<v Speaker 1>going to do it right. And that thing that people

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<v Speaker 1>do is now known as squatting, right, but it wasn't

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<v Speaker 1>always so chastised and criminalized with that terminology before. It

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<v Speaker 1>was just you know, I find a piece of land,

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<v Speaker 1>nobody else is living there. You going to use that

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<v Speaker 1>piece of land to survive. So today we'll be talking

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<v Speaker 1>about issues with land ownership, looking into its history as

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<v Speaker 1>a resistance practice in England, and seeing where politicized approach

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<v Speaker 1>to squatron could take us in the future. Oh cool,

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<v Speaker 1>Crime thinks article on squating was really helpful for this,

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<v Speaker 1>so I'll link it.

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<v Speaker 3>In the show notes.

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<v Speaker 1>Land ownership and governance are inextricably linked. Private property and

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<v Speaker 1>land didn't emerge out of peaceful agreements, but violence was

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<v Speaker 1>of conquest. Colonialism, slavery, and steel repression have been the

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<v Speaker 1>true foundation of these now considered noble and official property titles.

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<v Speaker 1>What we call ownership today is just violence legitimized by law,

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<v Speaker 1>and it follows a very similar structure whether you're talking

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<v Speaker 1>about feudalism and empire, land inclosure, colonization. Your start of

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<v Speaker 1>the violence, it becomes officialized, and then rent is extracted.

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<v Speaker 1>This is not something that people took lining down.

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<v Speaker 3>Of course.

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<v Speaker 1>People have long resisted it, you know, but this is

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<v Speaker 1>why the government responds with the police and the armies

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<v Speaker 1>to protect the landlords. And the people have criticized and

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<v Speaker 1>have called out these practices. Thinkers like Ricardo Flores Margon

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<v Speaker 1>and Alexander Berkmann, peterko Potkin Qunan, all of these hammered

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<v Speaker 1>home the point of the absurdity at the heart of

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<v Speaker 1>land ownership, the idea that tod they could just pull

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<v Speaker 1>up somewhere, claim an area of land as theirs, and

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<v Speaker 1>back it by soldiers and pieces of paper. Now, anarchists

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<v Speaker 1>not in the business of fixating on just one system

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<v Speaker 1>of domination or the other, because they're very connected. You know,

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<v Speaker 1>landlords and governments and all the other authorities contribute to

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<v Speaker 1>the system of domination that we all live under as

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<v Speaker 1>and its core rights.

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<v Speaker 3>In anarchists squat in and land use.

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<v Speaker 1>In the West, land ownership and government use exploitation and

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<v Speaker 1>manipulation in a similar manner. Where a landowner builds a fence,

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<v Speaker 1>the government erects a boundary. Where landowner charges rent, a

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<v Speaker 1>government levies taxes. Where a landowner advertises a vacant house

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<v Speaker 1>so as not to waste it as an income producing property,

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<v Speaker 1>a government encourages migration to those of its territories which

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<v Speaker 1>are not producing adequate revenue. Where landowner evicts a tenant,

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<v Speaker 1>a government wages war against the population.

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<v Speaker 3>Right now, in the United States, as.

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<v Speaker 1>We can see, the government issueesian war not only against

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<v Speaker 1>its indigenous population, its black population, but also it's migrant

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<v Speaker 1>population and a few other populations.

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<v Speaker 3>The list unfortunately goes on.

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<v Speaker 2>Yeah, like the two are so tied, right that, Like

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<v Speaker 2>in many parts of the United Kingdom, like as it

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<v Speaker 2>was moving towards like before, we have a universal franchise

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<v Speaker 2>right where people could vote if it were citizens and

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<v Speaker 2>over a certain age they had a property owner franchise, right,

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<v Speaker 2>Like if you owned land, you could vote, and if

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<v Speaker 2>you didn't then you couldn't landed voting.

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<v Speaker 1>Yes, yeah, and in a sense that is still reflected

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<v Speaker 1>in the way that the government operates today. You know,

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<v Speaker 1>the land owners, the capitalist they still have far outsized

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<v Speaker 1>influence with anyone else, considering the laws and the policies

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<v Speaker 1>that our governments carry out.

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<v Speaker 2>Yeah.

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<v Speaker 3>Absolutely, And this is really.

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<v Speaker 1>Get into the heart of it, because you know, I

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<v Speaker 1>have had the abolition of slavery and the abolition of selfdom,

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<v Speaker 1>but in no way that the formal abolition of those

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<v Speaker 1>things end exploitation at all. It has continued in new

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<v Speaker 1>and old forms. You know, without the police and armies

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<v Speaker 1>and laws propping them up, private property would collapse. But

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<v Speaker 1>those things still exist, and it is through those things

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<v Speaker 1>that the power to exclude, extract, and dominate continues throughout

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<v Speaker 1>our society and continues to uphold violence throughout her society.

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<v Speaker 1>You know, slavery may have been formally abolished, but we

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<v Speaker 1>still find it in the prison system safe They may

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<v Speaker 1>have been formally abolished, but we still find it in

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<v Speaker 1>slightly different forms. With debt and the way that people

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<v Speaker 1>are tied on by debt, and as long as that

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<v Speaker 1>principle of extraction and expectation and rent is not dealt with,

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<v Speaker 1>we will continue to see new forms and old forms

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<v Speaker 1>bringing up Yeah, I want to play the devil's advocate

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<v Speaker 1>for a moment, right and say that maybe, you know,

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<v Speaker 1>the problem is just the violence of its origins, the

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<v Speaker 1>problem with land ownership and property. If it just came

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<v Speaker 1>from violent origins and no other violence continued, maybe it

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<v Speaker 1>could be excused. Maybe we could say, okay, well that's

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<v Speaker 1>in the past and we can do stuff about that.

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<v Speaker 1>But we could leave the system as it is. But

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<v Speaker 1>the violence didn't stop with the way that the system originated.

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<v Speaker 1>The violence continues, you know, and as Core notes, quote,

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<v Speaker 1>ownership is enforced through eviction, you know, families are thrown

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<v Speaker 1>out of homes, squatters beaten back by police, villages raised

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<v Speaker 1>to expand mining operations, et cetera. Yeah, and then these

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<v Speaker 1>economic theft and cultural destruction involved as well, you know,

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<v Speaker 1>because communities are uprooted, Indigenous traditions are severed, neighborhood cultures

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<v Speaker 1>getting raised by gentrification. And then all this dispossession drives

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<v Speaker 1>unemployments because without access to land, people are forced into

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<v Speaker 1>wage labor on the terms of capitalists. This is really

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<v Speaker 1>how that rapid period of industrialization got started, you know,

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<v Speaker 1>with the enclosure of the commons.

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<v Speaker 2>Yeah, I was just thinking about that. With the folks

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<v Speaker 2>are with with right there. Their lifestyle is to hunt caribou.

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<v Speaker 2>That is how they've lived for twenty thousand years. They

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<v Speaker 2>also fish for salmon, but there are still salmon. There

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<v Speaker 2>are fewer salmon due to climate change and the downstream

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<v Speaker 2>effects of that. Right, But like they have their own land,

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<v Speaker 2>a large portion of land. But like it's the fact

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<v Speaker 2>that someone in this case a drump administration, could lease

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<v Speaker 2>oil rights in other land, which would directly impact their land,

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<v Speaker 2>because in this case, the caribou can't carve if there

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<v Speaker 2>are oil wells where they want to have their carves,

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<v Speaker 2>right yeah, And so like it's not just that them

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<v Speaker 2>having some land of their own does not provide a

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<v Speaker 2>solution to the issue, which is that people can under

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<v Speaker 2>our current system own exploit and destroy a resource. It

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<v Speaker 2>should be common.

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<v Speaker 3>I mean, it really highlights the absurd notion that you

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<v Speaker 3>can just cut up.

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<v Speaker 1>Land, right yeah, exactly, which you can separate it by

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<v Speaker 1>by boundaries, and that its self contained in that way,

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<v Speaker 1>all the land and wars on the earth is connected. Yeah,

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<v Speaker 1>through all the cycles and systems is one big biosphere.

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<v Speaker 3>Right.

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<v Speaker 2>The damage done in one place will have an impact

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<v Speaker 2>on another place. And I mean that's so very obvious

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<v Speaker 2>to most of us now, but that our system of

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<v Speaker 2>land ownership ignores that. Our pretend it doesn't happen.

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<v Speaker 3>Right, Yeah. Yeah, Instead, we're upholing this ridiculous notion that

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<v Speaker 3>you can maintain exclusive lordship, literal land lordship over a

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<v Speaker 3>couple of weeks of property and just do whatever you

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<v Speaker 3>want with it because it's under your.

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<v Speaker 2>Name, right, Yeah, And that's that's your problem, because it's

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<v Speaker 2>your landrease. It's completely ridiculous to make that claim.

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<v Speaker 3>Yeah.

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<v Speaker 1>And on top of all of these consequences, you know,

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<v Speaker 1>were also dealing with poverty and hunger because when people

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<v Speaker 1>are producing lots of food, rent and mortgages continue to

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<v Speaker 1>keep people in a permanent state of paying just to exist, right,

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<v Speaker 1>And then this concentrated ownership of land and of property

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<v Speaker 1>produces inefficient production and environmental degradation because property ends upsitting

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<v Speaker 1>Idle was used to speculate even though millions of people

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<v Speaker 1>are in need of that land are starving as a result.

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<v Speaker 1>Of lack of access to that land.

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<v Speaker 2>Yeah.

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<v Speaker 1>Also because so much land gets traded around as assets,

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<v Speaker 1>as property, rather than you know, it being what it is,

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<v Speaker 1>which is our commonwealth. There's no need for the owner

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<v Speaker 1>at the point in time to really care about, you know,

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<v Speaker 1>the quality of the soil, the impact on its ecosystems.

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<v Speaker 1>They don't have to. All they're concerning is their only

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<v Speaker 1>need is to concern themselves with profit.

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<v Speaker 2>Right, Like, it's an asset to be traded, not a

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<v Speaker 2>thing that has inherent value and should be protected, not

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<v Speaker 2>just because of its economic value, but because it's all

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<v Speaker 2>that we can leave future generations, right exactly.

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<v Speaker 1>And I mean with all these issues of the land

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<v Speaker 1>in mind, I think we can talk now about how

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<v Speaker 1>people have resisted, particularly in England.

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<v Speaker 3>Yeah, which is really why I want to talk to

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<v Speaker 3>you in particular with this episode.

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<v Speaker 2>Yeah, okay, I'm excited to hear which which particular moveing

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<v Speaker 2>you want to talk about.

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<v Speaker 3>I mean, the story can begin in the first century, yeah, right,

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<v Speaker 3>with the British tribes resisting the expansion of the Roman Empire.

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<v Speaker 2>Yeah.

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<v Speaker 1>We could also speak about the diggers of the seventeenth

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<v Speaker 1>century in England, in massacred for trying to reclaim common land. Yeah,

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<v Speaker 1>England has a very long history of land struggles.

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<v Speaker 2>Yeah, definitely, and it's completely or it's not lost to

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<v Speaker 2>us now. People have reclaimed, especially at the Diggers, right,

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<v Speaker 2>but there are still commons to an extent, but they're

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<v Speaker 2>nothing like what they were, right, Like, you can you

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<v Speaker 2>can go out to Clapham Common and just get grads

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<v Speaker 2>a sheep if you wanted to. And it's really sad

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<v Speaker 2>that we've lost that. We've completely as a nation like

0:13:19.160 --> 0:13:21.320
<v Speaker 2>accepted that land is the thing that people can only

0:13:21.320 --> 0:13:22.520
<v Speaker 2>shouldn't just be for everyone.

0:13:23.080 --> 0:13:27.559
<v Speaker 1>Yeah, I mean I kind of see how that would

0:13:28.320 --> 0:13:31.160
<v Speaker 1>get to the extent that it did, because you know,

0:13:31.160 --> 0:13:33.400
<v Speaker 1>it was the capital of the British Empire, and in

0:13:33.400 --> 0:13:38.800
<v Speaker 1>many ways the British Isles was the laboratory where that

0:13:38.880 --> 0:13:42.319
<v Speaker 1>sort of experimentation with the control of people and land

0:13:42.360 --> 0:13:45.240
<v Speaker 1>got started and was then able to expand elsewhere.

0:13:45.360 --> 0:13:46.280
<v Speaker 2>Yeah, very much, sir.

0:13:46.840 --> 0:13:49.640
<v Speaker 1>Yeah, So, I mean there's a long timeline that we

0:13:49.679 --> 0:13:51.760
<v Speaker 1>could go through, but I really want to focus on

0:13:51.880 --> 0:13:54.480
<v Speaker 1>the all the ways the people have been squatting in

0:13:54.559 --> 0:13:57.880
<v Speaker 1>England over the twentieth century. You know, after the Second

0:13:57.880 --> 0:14:01.040
<v Speaker 1>World War, it's no surprise anyone that Britain was going

0:14:01.080 --> 0:14:05.520
<v Speaker 1>through it. Whole neighborhoods were flattened, housing stock was in ruins,

0:14:06.360 --> 0:14:09.920
<v Speaker 1>and for the six years while the bombs were fallen,

0:14:10.400 --> 0:14:13.560
<v Speaker 1>not a single new home was built. So people took

0:14:13.600 --> 0:14:14.840
<v Speaker 1>matters into their own hands.

0:14:15.280 --> 0:14:15.520
<v Speaker 3>You know.

0:14:15.720 --> 0:14:19.000
<v Speaker 1>Across the country, families and veterans began to squat because

0:14:19.040 --> 0:14:21.000
<v Speaker 1>they came home from the war and they had nowhere

0:14:21.000 --> 0:14:24.960
<v Speaker 1>to live. In Brighton, a group of ex servicemen calling

0:14:25.000 --> 0:14:30.040
<v Speaker 1>themselves Virgilantes, led by the legendary Harry Cowley, started cracking

0:14:30.120 --> 0:14:34.280
<v Speaker 1>houses for families. The spirit of it eventually spread like wildfire,

0:14:34.960 --> 0:14:38.320
<v Speaker 1>and abandoned army camps which were once mean for demolition,

0:14:39.000 --> 0:14:43.040
<v Speaker 1>soon became makeshift neighborhoods. By nineteen forty six, over forty

0:14:43.040 --> 0:14:47.040
<v Speaker 1>five thousand people were squatted in more than a thousand locations,

0:14:47.200 --> 0:14:50.400
<v Speaker 1>and I mean the government was concerned this could only

0:14:50.480 --> 0:14:55.040
<v Speaker 1>lead to anarchy, but faced with tens of thousands of

0:14:55.040 --> 0:14:59.360
<v Speaker 1>people who had self freehoused, the state didn't really have

0:14:59.400 --> 0:15:01.880
<v Speaker 1>any choice but to step back, right, you know, direct

0:15:01.920 --> 0:15:05.120
<v Speaker 1>actions solved an issue that their bureaucracy.

0:15:04.520 --> 0:15:07.840
<v Speaker 3>Couldn't solve, and the pr of kicking out a.

0:15:07.760 --> 0:15:12.080
<v Speaker 1>Bunch of veterans from homes was not a line they

0:15:12.120 --> 0:15:15.160
<v Speaker 1>seemed willing to cross at that point in time because

0:15:15.240 --> 0:15:15.920
<v Speaker 1>times changed.

0:15:15.960 --> 0:15:18.560
<v Speaker 2>But yeah, they wouldn't have any fear of doing that.

0:15:18.680 --> 0:15:23.120
<v Speaker 1>Now there's only English that were squatting in the UK.

0:15:23.400 --> 0:15:26.600
<v Speaker 1>You know, you also had Bangladeshi immigrants that end up

0:15:26.600 --> 0:15:30.640
<v Speaker 1>coming into the UK, particularly around the nineteen seventies, and

0:15:31.440 --> 0:15:35.240
<v Speaker 1>the issue was that single men couldn't get council housing

0:15:35.800 --> 0:15:38.560
<v Speaker 1>unless they had a family, but they couldn't bring their

0:15:38.640 --> 0:15:42.880
<v Speaker 1>families over into the UK without housing, So it's like

0:15:42.920 --> 0:15:45.720
<v Speaker 1>a cash twenty two. They had all these rows of

0:15:46.200 --> 0:15:52.160
<v Speaker 1>council flats sitting empty, rotten, and young men who wanted

0:15:52.160 --> 0:15:54.240
<v Speaker 1>to bring their families over can't bring their families over,

0:15:55.400 --> 0:15:57.680
<v Speaker 1>can't get housing, What are they going to do?

0:15:58.640 --> 0:16:01.960
<v Speaker 3>They end up squatting. Organizers like Terry.

0:16:01.680 --> 0:16:05.240
<v Speaker 1>Fitzpatrick, working with groups like Race Today and later the

0:16:05.280 --> 0:16:09.040
<v Speaker 1>Bengali House and Action Group opened up derelict blocks to

0:16:09.080 --> 0:16:13.480
<v Speaker 1>Bengali families. Pelham House, for instance, which was slated for demolition,

0:16:14.080 --> 0:16:17.160
<v Speaker 1>was transformed into homes for three hundred people. By the

0:16:17.200 --> 0:16:20.720
<v Speaker 1>end of nineteen seventy six, Over one thousand Bangladeshis ended

0:16:20.760 --> 0:16:24.520
<v Speaker 1>up living in East End squads during that period, and eventually,

0:16:25.080 --> 0:16:28.040
<v Speaker 1>through that taking that full step of direct action, they won.

0:16:28.640 --> 0:16:32.080
<v Speaker 1>By the early nineteen eighties, the Council caved rehoused the

0:16:32.120 --> 0:16:35.200
<v Speaker 1>squat as locally and they ended up getting to live

0:16:35.280 --> 0:16:38.280
<v Speaker 1>right where they wanted to live. But unfortunately, as you

0:16:38.360 --> 0:16:42.800
<v Speaker 1>might expect, this came with racist violence. In nineteen seventy eight,

0:16:43.200 --> 0:16:47.320
<v Speaker 1>altub Ali was stabbed to death by three skinheads in

0:16:47.360 --> 0:16:51.080
<v Speaker 1>Whitechapel and there's now a park that was renamed in

0:16:51.120 --> 0:16:53.960
<v Speaker 1>his memory where the history of his people can be

0:16:54.120 --> 0:16:58.840
<v Speaker 1>remembered and live on. Beyond the English Shandi Bangladeshi immigrants,

0:16:59.360 --> 0:17:02.200
<v Speaker 1>you also had another marginalized group that took on the

0:17:02.320 --> 0:17:06.440
<v Speaker 1>tactic of squatted in Brixton. The Gay Liberation Front took

0:17:06.480 --> 0:17:10.679
<v Speaker 1>over houses along Relton Road and Mile Road, creating a

0:17:10.720 --> 0:17:15.280
<v Speaker 1>network of communal homes which shared gardens and as you

0:17:15.320 --> 0:17:20.959
<v Speaker 1>can imagine, in the seventies, eighties and nineties, you know,

0:17:21.359 --> 0:17:27.080
<v Speaker 1>this was really a refuge, you know, for queer people

0:17:27.080 --> 0:17:31.080
<v Speaker 1>dealing with isolation and hostility from their families, from their communities.

0:17:31.600 --> 0:17:34.120
<v Speaker 1>These squats ended up becoming places where they can find

0:17:34.200 --> 0:17:39.360
<v Speaker 1>love and solidarity and theater and radical politics. Railton Road

0:17:39.440 --> 0:17:43.520
<v Speaker 1>was also home to black radicalism and black radicals squat

0:17:43.600 --> 0:17:47.280
<v Speaker 1>in in that territory. Olive Morris and Liz Obi squatted

0:17:47.400 --> 0:17:51.840
<v Speaker 1>in the nineteen seventies and resisted multiple eviction attempts, and

0:17:51.880 --> 0:17:56.000
<v Speaker 1>their space evolved into Sabah Bookshop and later the anarchist

0:17:56.119 --> 0:18:00.640
<v Speaker 1>one two one Center, which lasted until nineteen ninety nine. Now,

0:18:00.640 --> 0:18:04.719
<v Speaker 1>this intersection of black queer and anarchist squatron created Brixton's

0:18:04.760 --> 0:18:09.760
<v Speaker 1>reputation as a frontline of resistance. Police harassment, racist violence

0:18:09.800 --> 0:18:13.280
<v Speaker 1>and neglect would boil over into days of rioting in

0:18:13.359 --> 0:18:16.560
<v Speaker 1>Brixton in nineteen eighty one, and amidst that chaos, the

0:18:16.600 --> 0:18:20.000
<v Speaker 1>gay squads of Realton threw open their doors, even dragon

0:18:20.080 --> 0:18:22.320
<v Speaker 1>tables and chairs into the streets for a kind of

0:18:22.440 --> 0:18:27.520
<v Speaker 1>riot party, a mix of drag and defiance. And through

0:18:27.600 --> 0:18:30.960
<v Speaker 1>all this these squats allow people to survive. They became

0:18:31.080 --> 0:18:34.960
<v Speaker 1>places where people can experiment with alternative living, even had

0:18:34.960 --> 0:18:38.200
<v Speaker 1>some people declare on independence. There's a space in West

0:18:38.240 --> 0:18:41.760
<v Speaker 1>London called Frestonia, which issued its own stamps and had

0:18:41.760 --> 0:18:43.640
<v Speaker 1>a two year old as Minister of Education.

0:18:44.280 --> 0:18:47.159
<v Speaker 3>Yeah, and then you had other squats.

0:18:46.840 --> 0:18:50.359
<v Speaker 1>Ending up becoming seeds for future cooperatives and social centers

0:18:50.440 --> 0:18:51.639
<v Speaker 1>and even some businesses.

0:18:52.640 --> 0:18:54.240
<v Speaker 3>But this goal and age of squat and.

0:18:54.320 --> 0:18:57.000
<v Speaker 1>Kind of came into a decline by the nineties and

0:18:57.080 --> 0:19:00.639
<v Speaker 1>two thousand sons gentrification and new laws.

0:19:00.560 --> 0:19:02.120
<v Speaker 3>To tighten the screws.

0:19:02.640 --> 0:19:05.680
<v Speaker 1>You know, streets like Barrington Square or Saint Agnus's Police,

0:19:05.760 --> 0:19:08.680
<v Speaker 1>which were once thriving squatted communities.

0:19:08.600 --> 0:19:09.400
<v Speaker 3>Were cleared up.

0:19:09.840 --> 0:19:12.360
<v Speaker 1>You know, the law was changed to make couldn't quote

0:19:12.480 --> 0:19:16.240
<v Speaker 1>adverse possession harder, so long term squatters could no longer

0:19:16.280 --> 0:19:20.680
<v Speaker 1>as easily clean ownership. And then sitt councils like Lambeth

0:19:20.680 --> 0:19:23.919
<v Speaker 1>Council began selling off properties that it had ignored for decades,

0:19:24.280 --> 0:19:27.399
<v Speaker 1>evicting people who have been living there for decades or

0:19:27.400 --> 0:19:28.280
<v Speaker 1>reason families.

0:19:29.119 --> 0:19:32.120
<v Speaker 2>Yeah, I guess post thatcher like when they could sell

0:19:32.160 --> 0:19:35.080
<v Speaker 2>off the council houses like that massively contributed to the

0:19:35.119 --> 0:19:39.480
<v Speaker 2>decline of working class communities, right. And then Britain went

0:19:39.520 --> 0:19:44.120
<v Speaker 2>through this extreme manoliberal turn in the late nineties with

0:19:44.160 --> 0:19:48.040
<v Speaker 2>like New Labor, and Labour's entire thing came to be

0:19:48.080 --> 0:19:51.240
<v Speaker 2>punting down on the young people and the working class.

0:19:51.400 --> 0:19:55.800
<v Speaker 2>So like it lines up with our general political like

0:19:56.000 --> 0:19:57.879
<v Speaker 2>that was that I was a teenager at that time, Right,

0:19:57.880 --> 0:20:02.000
<v Speaker 2>I remember how belie it felt to be like all

0:20:02.040 --> 0:20:04.679
<v Speaker 2>the time getting this like oh cool Britanni, you know,

0:20:04.760 --> 0:20:07.240
<v Speaker 2>you know, like Britain is having its like renaissance as this,

0:20:07.600 --> 0:20:11.600
<v Speaker 2>like like like outside of empire, like as a cultural

0:20:12.400 --> 0:20:14.920
<v Speaker 2>capital or whatever. Meanwhile people are struggling to get by

0:20:15.000 --> 0:20:18.080
<v Speaker 2>and people that finding it hard to put food on

0:20:18.119 --> 0:20:21.480
<v Speaker 2>the table. It was just such a I mean, looking back,

0:20:21.760 --> 0:20:23.000
<v Speaker 2>it was the way things were going to be for

0:20:23.040 --> 0:20:24.800
<v Speaker 2>the rest of my life, at least up to now,

0:20:24.840 --> 0:20:26.800
<v Speaker 2>I guess. But at the time I remember it being

0:20:26.800 --> 0:20:29.000
<v Speaker 2>such a jarring experience.

0:20:29.840 --> 0:20:34.880
<v Speaker 1>Yeah, that's quite an interesting quote unquote end of history, right.

0:20:35.720 --> 0:20:40.199
<v Speaker 2>Yeah, right, yeah, it's just the end of caring. Like

0:20:40.400 --> 0:20:43.159
<v Speaker 2>it was just such a yeah to be to be

0:20:43.240 --> 0:20:48.680
<v Speaker 2>told that we'd like perfected human existence. Meanwhile, racialized violence

0:20:48.800 --> 0:20:51.960
<v Speaker 2>was on the increase, right, Like people were struggling. We

0:20:52.280 --> 0:20:54.920
<v Speaker 2>like had become more connected and aware of each other struggles.

0:20:54.920 --> 0:20:57.280
<v Speaker 2>Like we could see people around the world, not just

0:20:57.320 --> 0:21:02.919
<v Speaker 2>in the UK struggling, right, or the communities that like

0:21:03.000 --> 0:21:05.680
<v Speaker 2>my parents grew up in, just gut it by the

0:21:07.000 --> 0:21:10.120
<v Speaker 2>withdrawal of the failure of the industries that were there

0:21:10.119 --> 0:21:14.640
<v Speaker 2>before the whole towns with like no reason for existing anymore,

0:21:15.200 --> 0:21:17.399
<v Speaker 2>and then to come on top of that and have like,

0:21:17.440 --> 0:21:19.879
<v Speaker 2>oh yeah, but it will cost you more just to

0:21:19.920 --> 0:21:22.040
<v Speaker 2>exist in this town which is shit now and there's

0:21:22.080 --> 0:21:24.760
<v Speaker 2>nothing to do, but we're going to use all the

0:21:24.760 --> 0:21:27.040
<v Speaker 2>power of the state to try and extract every penny

0:21:27.080 --> 0:21:27.560
<v Speaker 2>that you have.

0:21:27.840 --> 0:21:29.320
<v Speaker 3>To squeeze everything out of you.

0:21:29.600 --> 0:21:35.520
<v Speaker 2>Yeah, just a bleak vision going home now. I just

0:21:35.560 --> 0:21:39.520
<v Speaker 2>see the continuation of that decline of like some of

0:21:39.560 --> 0:21:42.280
<v Speaker 2>those towns you know, where there's no particular reason people

0:21:42.280 --> 0:21:44.000
<v Speaker 2>to live there and it's where they're from and it's

0:21:44.000 --> 0:21:46.200
<v Speaker 2>where their community is, but it's getting harder and harder

0:21:46.240 --> 0:21:48.399
<v Speaker 2>for them to live there. And you know, the industries

0:21:48.440 --> 0:21:51.240
<v Speaker 2>that used to at least give people a chance to

0:21:51.440 --> 0:21:55.760
<v Speaker 2>like have a dignified life there are now gone. Yet

0:21:56.119 --> 0:22:00.840
<v Speaker 2>the ability of landlords to extract you know, get landlords

0:22:00.880 --> 0:22:04.040
<v Speaker 2>now right, These giant corporations building these generic homes, although

0:22:04.080 --> 0:22:07.879
<v Speaker 2>for the UK it's still very much there and the

0:22:07.920 --> 0:22:12.399
<v Speaker 2>state has doubled down on supporting them and completely refused

0:22:12.400 --> 0:22:14.280
<v Speaker 2>to support its own people.

0:22:14.880 --> 0:22:28.040
<v Speaker 1>Yep, in London, as and elsewhere, the state and the

0:22:28.080 --> 0:22:34.760
<v Speaker 1>capitalist market of hand in hand to relea erase our autonomy,

0:22:34.960 --> 0:22:37.840
<v Speaker 1>our independence, our ability to live and survive.

0:22:38.440 --> 0:22:40.560
<v Speaker 3>Yeah, you know, ivan as places like.

0:22:40.560 --> 0:22:45.960
<v Speaker 1>Berlin and Amsterdam and Copenhagen had some leaps forward where

0:22:46.000 --> 0:22:49.679
<v Speaker 1>squadron was concerned, you know, legalized housing cooperatives and that

0:22:49.720 --> 0:22:53.800
<v Speaker 1>sort of thing. Particularly in London, that was the opposite

0:22:53.840 --> 0:22:56.560
<v Speaker 1>of the case. You know, things got harder.

0:22:57.520 --> 0:23:00.400
<v Speaker 2>Yeah, Like Britain led the charge in like this kind

0:23:00.400 --> 0:23:05.440
<v Speaker 2>of particularly cruel and callous neoliberalism right from the nineties

0:23:05.480 --> 0:23:09.520
<v Speaker 2>to today, like with absolutely no concern for the well

0:23:09.560 --> 0:23:12.199
<v Speaker 2>being of its people. Even Yeah, you would see it

0:23:13.359 --> 0:23:18.520
<v Speaker 2>going to continental Europe, you know, compared to living in Barcelona,

0:23:18.560 --> 0:23:23.280
<v Speaker 2>which I did later, Like, squads still existed, people economically,

0:23:23.320 --> 0:23:26.040
<v Speaker 2>things were equally dire, right, if not worse. Spain had

0:23:26.080 --> 0:23:28.120
<v Speaker 2>a really rough time as fifty of two thousand and eight,

0:23:28.200 --> 0:23:33.560
<v Speaker 2>but like the communities hadn't been quite so destroyed by

0:23:33.600 --> 0:23:35.760
<v Speaker 2>the state as they were in many areas of the UK.

0:23:36.280 --> 0:23:39.439
<v Speaker 1>Yeah, yeah, And I mean I don't want to paint

0:23:39.760 --> 0:23:44.080
<v Speaker 1>a completely dark picture of London, right because there is

0:23:44.200 --> 0:23:49.760
<v Speaker 1>still anarchy, struggle, there's still radical social centers, there's still yeah, yeah, squats,

0:23:49.800 --> 0:23:52.560
<v Speaker 1>and I mean some squads end up being temporary you know,

0:23:52.640 --> 0:23:58.040
<v Speaker 1>short lived social spaces and centers species to help organize

0:23:58.080 --> 0:24:01.960
<v Speaker 1>sorts of protest or to you know, create comment culture.

0:24:02.760 --> 0:24:07.240
<v Speaker 2>But yeah, like it's not. Yeah, I mean I've made

0:24:07.320 --> 0:24:09.359
<v Speaker 2>London sound like some kind of like blade renal thing,

0:24:09.400 --> 0:24:11.760
<v Speaker 2>which is not by any mean that I've not spent

0:24:11.840 --> 0:24:13.719
<v Speaker 2>a great deal of my life in London. It's too

0:24:13.800 --> 0:24:14.640
<v Speaker 2>much city for me.

0:24:14.840 --> 0:24:15.399
<v Speaker 3>That's fair.

0:24:15.600 --> 0:24:18.880
<v Speaker 2>But I do, like I enjoy visiting friends and their

0:24:18.920 --> 0:24:20.760
<v Speaker 2>projects there and that kind of thing. And I think

0:24:21.960 --> 0:24:26.600
<v Speaker 2>even post COVID there's been some resurgence. It's difficult. I

0:24:26.600 --> 0:24:28.359
<v Speaker 2>don't want to suggest that things are not still extremely

0:24:28.400 --> 0:24:30.680
<v Speaker 2>difficult for people trying to make ends meet, because they are.

0:24:30.960 --> 0:24:33.440
<v Speaker 2>But like people are aware of the concept of mutual

0:24:33.480 --> 0:24:37.000
<v Speaker 2>aids who may not have been before, and that's been good. Yeah,

0:24:37.000 --> 0:24:39.480
<v Speaker 2>they're still our squad So is struggle. There is still

0:24:39.560 --> 0:24:42.400
<v Speaker 2>people fighting very hard to like live a dignified life

0:24:42.400 --> 0:24:44.080
<v Speaker 2>and secure that for other people as well.

0:24:44.600 --> 0:24:45.320
<v Speaker 3>Yeah.

0:24:45.560 --> 0:24:47.720
<v Speaker 1>Yeah, and that's that's really what I want to highlight.

0:24:47.960 --> 0:24:52.800
<v Speaker 1>You know that what Squadron represents really is, you know,

0:24:53.200 --> 0:24:57.160
<v Speaker 1>you know, both a struggle for necessity but also an

0:24:57.200 --> 0:25:00.679
<v Speaker 1>example of where I imagination can take us. You know,

0:25:00.760 --> 0:25:04.200
<v Speaker 1>our resistance does not have to take on the same

0:25:04.440 --> 0:25:09.600
<v Speaker 1>old forms of protesters and to devoid we see, right,

0:25:09.640 --> 0:25:12.560
<v Speaker 1>there are things that we can do as ordinary people,

0:25:13.520 --> 0:25:17.080
<v Speaker 1>whether we're black, whether we're gay, whether we're a Bangadasha, immigrants,

0:25:17.800 --> 0:25:21.919
<v Speaker 1>a veteran, as an ordinary boos Son. You can also

0:25:22.080 --> 0:25:27.359
<v Speaker 1>you know, take on direct action to create homes, resist racism,

0:25:27.560 --> 0:25:29.240
<v Speaker 1>build communities, and fight the state.

0:25:29.880 --> 0:25:33.639
<v Speaker 2>Yeah. Like I think about a lot in Greece, right

0:25:33.680 --> 0:25:37.040
<v Speaker 2>where anarchists have squatted places that were built for like

0:25:37.920 --> 0:25:40.600
<v Speaker 2>the era when people could come from northern Europe to

0:25:40.640 --> 0:25:43.080
<v Speaker 2>southern Europe to spend their money and then avoid the winter.

0:25:43.560 --> 0:25:48.639
<v Speaker 2>And since you know, general economic decline, that doesn't happen

0:25:48.640 --> 0:25:51.000
<v Speaker 2>as much, and now people have squatted those hotels to

0:25:51.040 --> 0:25:54.120
<v Speaker 2>allow migrants to dignified place to live, right. Yeah, that's

0:25:54.160 --> 0:25:57.760
<v Speaker 2>it's really beautiful project. It's envisioning another world literally in

0:25:57.800 --> 0:26:00.360
<v Speaker 2>the ruins of the old world exactly. I think it's

0:26:00.359 --> 0:26:03.719
<v Speaker 2>a really beautiful thing that people do to to you know,

0:26:03.760 --> 0:26:07.359
<v Speaker 2>take that action to address not just to protest something,

0:26:07.440 --> 0:26:10.719
<v Speaker 2>but to say, like the system which deprives people of

0:26:10.760 --> 0:26:13.080
<v Speaker 2>even a safe place to live, even the dignity of

0:26:13.119 --> 0:26:15.600
<v Speaker 2>being able to sleep in it under a roof at night,

0:26:16.320 --> 0:26:19.439
<v Speaker 2>Like we are going to take action that strikes the

0:26:19.480 --> 0:26:21.959
<v Speaker 2>roots of that to ensure that we give others that

0:26:22.040 --> 0:26:24.760
<v Speaker 2>the dignity that they deserve, and that's really special.

0:26:25.560 --> 0:26:29.000
<v Speaker 3>Agreed, Agreed, And I mean I don't want to.

0:26:30.800 --> 0:26:35.960
<v Speaker 1>Romanticize squat in as you know, just a easy way

0:26:35.960 --> 0:26:36.280
<v Speaker 1>of life.

0:26:36.320 --> 0:26:39.639
<v Speaker 3>It certainly is not. But it's a quote crime.

0:26:39.760 --> 0:26:43.679
<v Speaker 1>Think the lesson of history is that in times of

0:26:43.760 --> 0:26:47.200
<v Speaker 1>how it is in deprivation, people squat the empty is

0:26:48.160 --> 0:26:49.680
<v Speaker 1>the fact that this has been made illegal.

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<v Speaker 3>There's not blind.

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<v Speaker 1>People to the empty buildings or to the use of

0:26:53.240 --> 0:26:57.199
<v Speaker 1>squat And as a tactic, the crack speak in Amsterdam

0:26:57.280 --> 0:27:02.120
<v Speaker 1>East promotes the slogan what neat Marg Khan knog steats,

0:27:02.720 --> 0:27:05.200
<v Speaker 1>what is not allowed is still possible?

0:27:06.160 --> 0:27:08.160
<v Speaker 3>Forgive my terrible Dutch.

0:27:09.119 --> 0:27:12.840
<v Speaker 2>Yeah, mine's not much better. Yeah, I like that's a lot.

0:27:12.880 --> 0:27:16.080
<v Speaker 2>Like I think the issue of homelessness in the United

0:27:16.119 --> 0:27:18.960
<v Speaker 2>States in particular is something that like I think about

0:27:18.960 --> 0:27:22.320
<v Speaker 2>a lot because I travel a lot. I remember sitting

0:27:22.359 --> 0:27:26.000
<v Speaker 2>in a cafe in Kurdistan and I'd just been I

0:27:26.040 --> 0:27:29.200
<v Speaker 2>was outside of just walking around and some people invite

0:27:29.240 --> 0:27:32.080
<v Speaker 2>me to join their dominoes game. So I was playing

0:27:32.080 --> 0:27:35.359
<v Speaker 2>dominoes and you know, like practicing my terrible Kurdish and

0:27:36.280 --> 0:27:38.600
<v Speaker 2>these guys were asking me like, is it true that

0:27:39.080 --> 0:27:42.320
<v Speaker 2>like people, and like they were especially interested in, like

0:27:42.480 --> 0:27:45.480
<v Speaker 2>the veterans who had been US soldiers, like sleep on

0:27:45.520 --> 0:27:48.320
<v Speaker 2>the street in America. And I was like, yeah, that's

0:27:48.320 --> 0:27:50.359
<v Speaker 2>the thing, like, and they were like, why, what's the

0:27:50.440 --> 0:27:53.480
<v Speaker 2>deal with that? And the answer is that we have

0:27:53.600 --> 0:27:55.760
<v Speaker 2>enough houses for everyone, but we've just treated them as

0:27:55.800 --> 0:27:59.119
<v Speaker 2>a commodity to exchange. Right, We've been told that people

0:27:59.119 --> 0:28:01.640
<v Speaker 2>can't live there, even though there's space for them to live,

0:28:01.640 --> 0:28:05.160
<v Speaker 2>and even though it's actively hurting them living on the street. Right,

0:28:05.880 --> 0:28:09.120
<v Speaker 2>it's such a condemnation of the situation we're in as

0:28:09.119 --> 0:28:10.960
<v Speaker 2>a society in need.

0:28:10.960 --> 0:28:15.040
<v Speaker 3>It is what does the future look like? You know?

0:28:16.240 --> 0:28:20.720
<v Speaker 1>None of us can really know, Yeah, but maybe we

0:28:20.760 --> 0:28:25.280
<v Speaker 1>can sketch some outlines of how we can approach lanus differently.

0:28:25.920 --> 0:28:28.399
<v Speaker 1>We could look to the past and a commonstrations of

0:28:28.480 --> 0:28:32.040
<v Speaker 1>the past as inspiration for what might return, and we

0:28:32.080 --> 0:28:35.080
<v Speaker 1>could look to our own imagination of what the future

0:28:35.160 --> 0:28:37.280
<v Speaker 1>can look like as we refuse domination.

0:28:37.760 --> 0:28:38.880
<v Speaker 3>You know, we can.

0:28:39.560 --> 0:28:43.800
<v Speaker 1>Squat, of course, to show the cracks in this concept

0:28:43.840 --> 0:28:48.640
<v Speaker 1>of property. You know, we can collective eze and collectively

0:28:48.800 --> 0:28:55.120
<v Speaker 1>organize spaces for farming or production. You know, we can really,

0:28:55.280 --> 0:28:57.240
<v Speaker 1>really could do any number of things. I think the

0:28:57.320 --> 0:29:00.360
<v Speaker 1>guidance thread though, has to be equity. You know, it

0:29:00.400 --> 0:29:03.320
<v Speaker 1>has to be recognition that nobody has a right to land.

0:29:03.360 --> 0:29:07.719
<v Speaker 1>They don't use that absence. See landlord is some something

0:29:08.480 --> 0:29:11.880
<v Speaker 1>utterly absurd and can be rejected out right. I think

0:29:11.920 --> 0:29:16.360
<v Speaker 1>we can also consider the non human in our approach

0:29:16.480 --> 0:29:21.560
<v Speaker 1>to land in the future, you know, considering the rights

0:29:21.600 --> 0:29:25.680
<v Speaker 1>and responsibilities we have toward animals and plants that live

0:29:25.760 --> 0:29:28.480
<v Speaker 1>in spaces that you know, should have their own existence

0:29:28.520 --> 0:29:33.480
<v Speaker 1>beyond human utility. There will always be conflicts about how

0:29:33.480 --> 0:29:37.360
<v Speaker 1>we can use these spaces and also how we might

0:29:37.440 --> 0:29:41.160
<v Speaker 1>resolve these disputes. But I think it is clear that

0:29:41.200 --> 0:29:44.760
<v Speaker 1>whereever there's somebody who attempts to monopolize land by force,

0:29:45.600 --> 0:29:51.680
<v Speaker 1>we can respond adequately. I think the tactic of squat

0:29:51.720 --> 0:30:01.160
<v Speaker 1>in is one small, unfinished but necessary step towards a

0:30:01.320 --> 0:30:07.280
<v Speaker 1>future where we reject property, where land is shared, where

0:30:07.320 --> 0:30:12.520
<v Speaker 1>domination is abolished, where we as a human community and

0:30:12.640 --> 0:30:18.560
<v Speaker 1>as a living community, can free decide together how we

0:30:18.600 --> 0:30:23.760
<v Speaker 1>live on this earth. We'll just have to see that's

0:30:23.800 --> 0:30:27.240
<v Speaker 1>it for me or power to all the people this

0:30:27.320 --> 0:30:28.400
<v Speaker 1>has been It could Happen Here.

0:30:28.720 --> 0:30:36.760
<v Speaker 3>I'm Andrew Sage. That is James Stout and peace. It

0:30:36.800 --> 0:30:39.160
<v Speaker 3>could Happen Here is a production of cool Zone Media.

0:30:39.360 --> 0:30:42.440
<v Speaker 3>For more podcasts from cool Zone Media, visit our website

0:30:42.520 --> 0:30:45.080
<v Speaker 3>cool Zonemedia dot com, or check us out on the

0:30:45.080 --> 0:30:49.200
<v Speaker 3>iHeartRadio app, Apple Podcasts, or wherever you listen to podcasts.

0:30:49.480 --> 0:30:51.400
<v Speaker 3>You can now find sources for it could Happen Here

0:30:51.440 --> 0:30:53.240
<v Speaker 3>listened directly in episode descriptions.

0:30:53.600 --> 0:30:54.400
<v Speaker 2>Thanks for listening.