WEBVTT - Ursula Kemp and the St Osyth Witches

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<v Speaker 1>Welcome to Criminalia, a production of Shonda Land Audio in

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<v Speaker 1>partnership with I Heart Radio. Welcome to the first episode

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<v Speaker 1>of a new season of Criminalia. This season, we're going

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<v Speaker 1>to be talking about sorcery over the centuries and what

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<v Speaker 1>became of many of those who practiced. I'm Maria Tremarqui

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<v Speaker 1>and I'm Holly fry So. This season is going to

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<v Speaker 1>be all about the lives and fates of those accused

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<v Speaker 1>of witchcraft and alchemy, and just as in previous seasons,

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<v Speaker 1>we're continuing to try to delve in and look at

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<v Speaker 1>what really did happen and if maybe any of these

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<v Speaker 1>historical alleged evildoers in their activities might look a little

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<v Speaker 1>different through our modern perspective. In this episode, we're talking

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<v Speaker 1>about st Osith witches as their common referred who were

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<v Speaker 1>convicted of witchcraft in eighty two in England, and among

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<v Speaker 1>those so called witches was a men named Ursula Kemp.

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<v Speaker 1>Before we get into Ursula's life, let's talk about the

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<v Speaker 1>beliefs about witchcraft during the time of the st Osith,

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<v Speaker 1>which is, and what happened in the years leading up

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<v Speaker 1>to these alleged crimes back to the medieval era, Christian

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<v Speaker 1>doctrine denied that witchcraft and which is even existed and

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<v Speaker 1>considered the practice kind of just pagan superstition. It was

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<v Speaker 1>in the eleventh century when the idea of witchcraft became

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<v Speaker 1>a problem that needed to be wiped out. It was

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<v Speaker 1>a time when in the Western world, priests, the growing

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<v Speaker 1>Christianity movement, and citizens in general began to associate witchcraft

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<v Speaker 1>with things such as heresy and packs with the devil

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<v Speaker 1>to gain supernatural powers. It was also a time when

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<v Speaker 1>penalties for people found guilty for such activities were introduced.

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<v Speaker 1>So we're going to make another jump forward in time.

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<v Speaker 1>During the thirteenth century, Pope Gregory authorized that witches and

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<v Speaker 1>heretics could be executed. It was after fourteen the eighth though,

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<v Speaker 1>when Pope Innocent the Eighth quote gave the sanction of

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<v Speaker 1>the Church to the popular beliefs concerning witches. Basically, what

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<v Speaker 1>that means is that he formally declared the church to

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<v Speaker 1>confirm the existence of witchcraft, and in his declaration he

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<v Speaker 1>also pronounced that those guilty of practicing witchcraft should be

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<v Speaker 1>quote corrected, imprisoned, punished, and chastised. And that is when

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<v Speaker 1>a frenzy of witch hunting began in Ursula's lifetime. The

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<v Speaker 1>passage of the Witchcraft Act of three, which was also

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<v Speaker 1>known as an Act against Conjurations, enchantments and witchcrafts under

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<v Speaker 1>Queen Elizabeth the First is the first time indictments for

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<v Speaker 1>homicide caused by witchcraft began to appear in the historical record.

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<v Speaker 1>We can't overlook the influence of the Malleus Maleficarum, which

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<v Speaker 1>translates into English as the Hammer of Witches. It is

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<v Speaker 1>likely that we are going to reference this book throughout

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<v Speaker 1>the season. It was written by Johann Springer, dean of

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<v Speaker 1>the University of Cologne in Germany, and Imrich Kramer, professor

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<v Speaker 1>of theology at the University of Salzburg, Austria, and it

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<v Speaker 1>was referred to as a reference document for roughly three centuries.

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<v Speaker 1>Pope Innocent the Eighth issued what was then known as

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<v Speaker 1>the Witch Bowl. It was printed under the title the

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<v Speaker 1>Preface to the Malius Maleficarum in fourteen six, and it

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<v Speaker 1>was regarded as the go to handbook for recognizing, detaining

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<v Speaker 1>and interrogating witches. It was a legal and theological document

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<v Speaker 1>that continued to be used far into the eighteenth century.

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<v Speaker 1>This was kind of the ultimate witch hunting manual, and

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<v Speaker 1>it gave permission for anyone to do anything to stop them.

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<v Speaker 1>And in it there is a lot written about women

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<v Speaker 1>in general, but specifically those who were midwives and the

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<v Speaker 1>kinds of activities a midwife may practice. This will be

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<v Speaker 1>later on. I'm not just talking about it because midwives,

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<v Speaker 1>claimed at the book had the opportunity and carried out

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<v Speaker 1>terrible crimes, and especially common accusation was infanticide. It tells

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<v Speaker 1>of stories of the murder of newborns as well as

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<v Speaker 1>the unborn. It included examples of women's stealing and torturing

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<v Speaker 1>unbaptized children to use in spells. Children who were killed

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<v Speaker 1>in such manners were believed to be offered to the devil.

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<v Speaker 1>For centuries, according to the historical record, it was midwives

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<v Speaker 1>who were most often prosecuted for witchcraft. Often in the

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<v Speaker 1>historical record, midwives were written of as quote unwomanly and

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<v Speaker 1>of course not assuming all sixteenth century midwives are alike.

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<v Speaker 1>Many were considered suspicious for such things as being unmarried

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<v Speaker 1>or for their sexual behavior. Like we were talking about earlier,

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<v Speaker 1>that is going to be an ongoing theme this season.

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<v Speaker 1>The way is that witchcraft and midwiffery did indeed overlap.

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<v Speaker 1>Now we have her time and place and situations, so

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<v Speaker 1>finally let's start talking about Ursula account personally. Was born

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<v Speaker 1>in or around five in st Osip, which is a

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<v Speaker 1>small village in England. But here's why we brought up

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<v Speaker 1>midwiffery earlier. Ursula was a midwife and possibly also an

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<v Speaker 1>herbalist and an apothecary. In addition to assisting birth, she

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<v Speaker 1>was frequently called upon by those in town to heal

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<v Speaker 1>people who had become ill. But certain events and accusations

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<v Speaker 1>among fellow villagers caused many to begin to suspect that

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<v Speaker 1>Ursula may be able to heal a person, but may

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<v Speaker 1>also be able to injure them. We are going to

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<v Speaker 1>take a break here for a word from our sponsor,

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<v Speaker 1>and when we're back we will talk about the accusations

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<v Speaker 1>against Ursula. Welcome back to Criminalia. So was she a

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<v Speaker 1>witch or just a victim of hysteria? Let's take a

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<v Speaker 1>look at Ursula's trial. Ursula's story really does tell itself

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<v Speaker 1>best through that trial. The charges brought against her had

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<v Speaker 1>quite arranged, including everything from preventing beer from brewing to

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<v Speaker 1>causing death through the use of sorcery. I found guilty.

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<v Speaker 1>She was going to be punished by execution. After she

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<v Speaker 1>was accused, arrested and charged, Ursula was put in what

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<v Speaker 1>the villagers called the cage. The cage was actually a

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<v Speaker 1>two bedroom cottage which today real estate agencies have described

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<v Speaker 1>as quote the most haunted house in Essex and possibly

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<v Speaker 1>England in two When Ursula was there, it was a

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<v Speaker 1>medieval prison, and Ursula and a dozen other women were

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<v Speaker 1>jailed there while awaiting trial. This is when the group

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<v Speaker 1>became known as the st Osith Witches. A related bit

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<v Speaker 1>of digression, but we found some interesting modern information about

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<v Speaker 1>the cage during our discovery phase. Modern owners have described

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<v Speaker 1>this building as being alive and of having quote relentless

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<v Speaker 1>paranormal activity. According to the UK real estate site right

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<v Speaker 1>Move though rest easy quote, the house has now been

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<v Speaker 1>cleared of the many evil residents encountered over the years.

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<v Speaker 1>A vision of a satanic looking goat, growling, moving shadows,

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<v Speaker 1>violent rattles, drops in temperature, and visions of ghostly figures,

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<v Speaker 1>quite often trying to push the living down the steep staircase. Okay,

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<v Speaker 1>so let's get out of the cage and back to

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<v Speaker 1>the witch trial. The Seat witch trial was overseen by

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<v Speaker 1>the magistrate Brian Darcy. Let's start with one of Ursula's

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<v Speaker 1>foremost accusers in this trial, a woman named Grace Thurlow,

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<v Speaker 1>who was also from St. Bosa. Grace testified that when

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<v Speaker 1>her son Davey fell ill, she called on Ursula for help.

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<v Speaker 1>Davy recovered, and Grace believed that it was because of Ursula,

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<v Speaker 1>who she also believed had cured him through her incantations.

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<v Speaker 1>But just a few months later, the two women had

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<v Speaker 1>an argument over how to care for Grace's infant daughter, Joan.

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<v Speaker 1>Some stories report that the two fought when Grace refused

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<v Speaker 1>to allow Ursula to be the infant's nurse. Soon thereafter,

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<v Speaker 1>Joan fell from her cradle and she tragically died of

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<v Speaker 1>a broken neck. Grace wasn't finished with her testimony, though.

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<v Speaker 1>There's more. Grace developed a problem with her legs and

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<v Speaker 1>had trouble walking. When she asked for Ursula's help, Kemp

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<v Speaker 1>agreed to offer her services but for twelve pence. Grace agreed,

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<v Speaker 1>and she did get better, but when she did, she

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<v Speaker 1>refused to pay Ursula, complaining she couldn't afford the cost. Again,

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<v Speaker 1>the women argued, but this time Ursula threatened she'd get even.

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<v Speaker 1>When Grace began to walk with difficulty a second time,

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<v Speaker 1>she believed it was because of a spell Ursula had

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<v Speaker 1>cast upon her. It was then that Grace, she continued

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<v Speaker 1>in her testimony, filed the complaint with the magistrate, and

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<v Speaker 1>an investigation into Ursula followed. That complaint made Ursula a

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<v Speaker 1>prime target for the village's witch hunter, Brian Darcy, who,

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<v Speaker 1>as we just mentioned, was also the local magistrate. He

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<v Speaker 1>was her justice at her trial, so adding it all up,

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<v Speaker 1>Grace Thurlow testified that since she and Ursula had argued,

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<v Speaker 1>one her son had become ill, two she had become lame,

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<v Speaker 1>and three her infant daughter had died. But there was

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<v Speaker 1>more testimony against Ursula. Another villager, Alice Leatherdale, testified that

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<v Speaker 1>Ursula had asked her for some abrasive cleaner or scouring sand,

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<v Speaker 1>as it would have been known, but Alice refused, continuing

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<v Speaker 1>that she considered Ursula to be quote a naughty beast.

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<v Speaker 1>But her testimony continued beyond that inability to share household cleaners.

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<v Speaker 1>At a later date, she said Alice's daughter Elizabeth fell

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<v Speaker 1>ill and died after Ursula had allegedly quote murmured in

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<v Speaker 1>her direction. Alice blamed Ursula for specifically bewitching her daughter

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<v Speaker 1>to death. Perhaps the most incriminating testimony came from Ursula's

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<v Speaker 1>own eight year old son, Thomas Rabbit. Thomas wasn't expected

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<v Speaker 1>to take the stand, but during the trial, Darcy persuaded

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<v Speaker 1>or I actually prefer the word coerced because it's probably

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<v Speaker 1>more accurate. He persuaded him to testify that his mother

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<v Speaker 1>practiced witchcraft, and Thomas agreed. He testified that she kept

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<v Speaker 1>four familiars in their home. Familiar in Western witchery would

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<v Speaker 1>be a small animal, often said to be an or

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<v Speaker 1>a black cat, or maybe a toad, which would have

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<v Speaker 1>been given to her by the devil or possibly also

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<v Speaker 1>another witch. Thomas described Ursula's familiars as a gray cat

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<v Speaker 1>named Tiffin, a white lamb named Tidy, a black toad

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<v Speaker 1>named Pygiene, and a black cat named Jack. His testimony

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<v Speaker 1>continued that he had seen his mother feed her familiars

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<v Speaker 1>and that they enjoyed beer and cake. Well, who doesn't

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<v Speaker 1>h he had also seen his mother feed them her blood.

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<v Speaker 1>Thomas confirmed that Tidy the lamb had indeed been sent

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<v Speaker 1>to kill the infant Joan Thurlough, and that Jack the

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<v Speaker 1>cat had been sent to kill his aunt. A note

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<v Speaker 1>about this aunt, though she is not mentioned much at

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<v Speaker 1>all in historical writings about Ursula, and we can't even

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<v Speaker 1>be sure if she did or didn't exist. Alma's also

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<v Speaker 1>testified that he had been present when a woman named

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<v Speaker 1>Alice Newman had visited his mother. He said Ursula had

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<v Speaker 1>given Alice a container that he believed was holding familiars,

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<v Speaker 1>although he never did actually see its contents. He continued

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<v Speaker 1>that the next time Alice visited his mother, she told

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<v Speaker 1>Ursula she had used it to kill a neighboring man

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<v Speaker 1>and his wife. Alice Newman was also one of the

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<v Speaker 1>women on trial for witchcraft here, Perhaps ironically, because we

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<v Speaker 1>know they were so often accused of practicing witchcraft, midwives

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<v Speaker 1>were often brought in to discover any evidence that a

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<v Speaker 1>woman was a witch. This was a practice that was

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<v Speaker 1>called searching. Searching could find many clues. A mole or

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<v Speaker 1>a birthmark, for instance, would be considered proof of a

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<v Speaker 1>demonic pact made with the devil. There is no record

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<v Speaker 1>that Ursula's body had any such signs that indicated her guilt,

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<v Speaker 1>but here perhaps is the most interesting part of her trial.

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<v Speaker 1>Witch Hunter and magistrate Darcy claimed Ursula had made a

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<v Speaker 1>full confession to him and in private maybe he promised leniency,

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<v Speaker 1>but maybe not. Maybe there was torture. We don't know.

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<v Speaker 1>There is no record of what happened to Ursula in

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<v Speaker 1>this private meeting. He claimed she told him that about

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<v Speaker 1>ten years prior, she had experienced a quote lameness in

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<v Speaker 1>her bones and had visited a local cunning woman. If

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<v Speaker 1>you were a cunning woman or a cunning man, you

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<v Speaker 1>were considered a folk healer who often practiced not only

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<v Speaker 1>folk medicine, but also folk magic and divination. There, Ursula

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<v Speaker 1>was told she had been bewitched, and she was prescribed

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<v Speaker 1>a ritually using ingredients that included pig manure, charnel grounds

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<v Speaker 1>from the remains of a dead body, sage, and St.

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<v Speaker 1>John's wort to quote unwitched herself. She recovered, and that

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<v Speaker 1>she had explained led her to providing healing services to others.

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<v Speaker 1>Darcy also claimed that Ursula admitted to keeping the four

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<v Speaker 1>familiars her son had testified about. He said that she

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<v Speaker 1>told him that two of them were male and they

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<v Speaker 1>were used to kill people, and two were female, and

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<v Speaker 1>they were used to bring about disease. She allegedly confessed

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<v Speaker 1>that she sent her familiars to cause Grace Thurlow's condition,

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<v Speaker 1>and that she had also used them to kill Joan Thurlow,

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<v Speaker 1>Elizabeth Leatherdale, and her maybe not on the record, sister

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<v Speaker 1>in law. In this alleged private conversation with Darcy personally

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<v Speaker 1>named the names of other witches, and they in turn

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<v Speaker 1>named more. In total, fourteen women the st Asath Witches

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<v Speaker 1>were tried for witchcraft. The accused women who stood trial

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<v Speaker 1>were Agnes Glasscock, Alice Hunt, Alice Manfield, Alice Newman, Anice

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<v Speaker 1>Heard and Swallow, Cecily Selah's, Elizabeth Bennett, Elizabeth Eustace, Joan Pesci,

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<v Speaker 1>Joan Turner, Marjorie Salmon, Margaret Greville, and Ursula Kemp. We're

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<v Speaker 1>going to take a break for a word from our sponsor.

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<v Speaker 1>When we come back, we're going to talk about the

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<v Speaker 1>outcome of this trial. Welcome back to CRIMINALLYA. Okay, let's

0:15:22.480 --> 0:15:26.120
<v Speaker 1>wrap up the trial and then talk about Ursula's future.

0:15:27.560 --> 0:15:31.120
<v Speaker 1>When the trial ended, Ursula was sentenced to death by hanging,

0:15:31.280 --> 0:15:34.440
<v Speaker 1>as was Elizabeth Bennett, who had confessed to having two

0:15:34.480 --> 0:15:38.080
<v Speaker 1>familiars and was found guilty of murdering four people through

0:15:38.120 --> 0:15:42.920
<v Speaker 1>witch craft. Ursula Kemp and Elizabeth Bennett, according to resources

0:15:42.960 --> 0:15:46.760
<v Speaker 1>at the st Asat Museum, were executed, but the fate

0:15:46.800 --> 0:15:50.400
<v Speaker 1>of the other twelve women really is not known. Some

0:15:50.560 --> 0:15:54.760
<v Speaker 1>are reported to have also been hanged. Some, it's suspected,

0:15:54.880 --> 0:15:58.320
<v Speaker 1>may have died in prison before their execution was carried out,

0:15:58.760 --> 0:16:02.480
<v Speaker 1>and others might have seeved a mixture of acquittals, discharges,

0:16:02.680 --> 0:16:07.720
<v Speaker 1>or reprieves. But her execution was actually not the end

0:16:07.800 --> 0:16:11.200
<v Speaker 1>of Ursula's life. She still lives on, or at least

0:16:12.000 --> 0:16:16.600
<v Speaker 1>kind of. Four centuries later, in nine a man named

0:16:16.680 --> 0:16:19.720
<v Speaker 1>Charlie Brooker unearthed the skeleton while digging in his yard,

0:16:20.560 --> 0:16:23.440
<v Speaker 1>a skeleton that his grandson Paul would later describe as

0:16:23.480 --> 0:16:27.080
<v Speaker 1>having quote a very long spine, pure white teeth, and

0:16:27.320 --> 0:16:32.600
<v Speaker 1>nails through the elbows and knees. Broker believed his discovery

0:16:32.760 --> 0:16:35.840
<v Speaker 1>was the skeleton of Ursula Kemp, but at the time

0:16:35.960 --> 0:16:40.280
<v Speaker 1>no scientific testing of the skeleton was conducted, and continued

0:16:40.320 --> 0:16:43.760
<v Speaker 1>Paul quote, there was a skull beneath Ursula's feet, and

0:16:43.800 --> 0:16:47.720
<v Speaker 1>to the right there was another skeleton. That second skeleton

0:16:48.120 --> 0:16:52.640
<v Speaker 1>was considered to be possibly Elizabeth Bennett. First, Charlie put

0:16:52.640 --> 0:16:56.920
<v Speaker 1>the skeleton on display, including added intrigue by adding those

0:16:56.960 --> 0:17:00.600
<v Speaker 1>iron nails to the body. They were he claimed, used

0:17:00.640 --> 0:17:04.320
<v Speaker 1>to shackle ursula. Later, his grandson would share that Charlie

0:17:04.400 --> 0:17:09.160
<v Speaker 1>was known to embellish things. When Charlie's house burned down

0:17:09.200 --> 0:17:12.639
<v Speaker 1>in either ninety two or nineteen thirty three, the grave

0:17:12.760 --> 0:17:15.840
<v Speaker 1>was covered up again, and this time with corrugated iron.

0:17:16.640 --> 0:17:20.280
<v Speaker 1>But in nineteen sixty three the remains were once again exhumed.

0:17:20.960 --> 0:17:24.639
<v Speaker 1>The Museum of Witchcraft and Magic in Cornwall, England, bought

0:17:24.680 --> 0:17:27.560
<v Speaker 1>the bones and then they were sold to the artist

0:17:27.600 --> 0:17:31.600
<v Speaker 1>and book collector Robert Lincoln, which Robert kept the skeleton

0:17:32.000 --> 0:17:36.040
<v Speaker 1>on display in his library. According to the Evening Harold

0:17:36.080 --> 0:17:39.720
<v Speaker 1>we Quote, the skeleton was lying inside a coffin which

0:17:39.760 --> 0:17:43.160
<v Speaker 1>was lined with blue material. The skeleton was laid out

0:17:43.200 --> 0:17:45.800
<v Speaker 1>in the coffin with nails laid beside it at the

0:17:45.800 --> 0:17:48.919
<v Speaker 1>appropriate points. It was at the far end of the

0:17:49.000 --> 0:17:52.440
<v Speaker 1>library on the first floor, where an index er would work.

0:17:52.840 --> 0:17:55.600
<v Speaker 1>There was nothing special about it. It was just dried

0:17:55.640 --> 0:17:59.480
<v Speaker 1>out old bones. When Robert died in two thou and two,

0:17:59.480 --> 0:18:01.919
<v Speaker 1>the skeleton and was released by the trustees of his

0:18:02.080 --> 0:18:06.120
<v Speaker 1>estate to a man named John Warlen. It's John who

0:18:06.160 --> 0:18:09.800
<v Speaker 1>was a filmmaker who discovered the truth about these remains

0:18:09.880 --> 0:18:14.159
<v Speaker 1>is he unraveled Ursula's story for a documentary. The skeleton

0:18:14.280 --> 0:18:17.800
<v Speaker 1>belonged to a young man, not to an adult woman,

0:18:18.080 --> 0:18:21.880
<v Speaker 1>and the remains were reburied in two thousand and twelve.

0:18:22.600 --> 0:18:26.680
<v Speaker 1>So there's our future of Ursula, who is actually not

0:18:27.200 --> 0:18:36.560
<v Speaker 1>the future of Ursula, Okay, Maria. That means it is

0:18:36.600 --> 0:18:39.600
<v Speaker 1>time for my favorite part always, because of course we're

0:18:39.680 --> 0:18:42.840
<v Speaker 1>once again going to have cocktails and mocktails this season,

0:18:43.240 --> 0:18:45.879
<v Speaker 1>and this time around we are calling our little our

0:18:45.960 --> 0:18:48.520
<v Speaker 1>little corner of the world where that happens, the cauldron.

0:18:48.760 --> 0:18:53.160
<v Speaker 1>Appropriate what I have bubbling in the cauldron, I actually

0:18:53.200 --> 0:18:57.000
<v Speaker 1>almost called it unwitch yourself, because I just thought that

0:18:57.080 --> 0:19:00.919
<v Speaker 1>was funny. But what I'm actually calling it is the cage.

0:19:02.840 --> 0:19:07.520
<v Speaker 1>You're making us a possessed drink. It sounds unpleasant, but

0:19:07.760 --> 0:19:12.200
<v Speaker 1>I find it delicious. It will trap you with deliciousness,

0:19:12.200 --> 0:19:16.119
<v Speaker 1>but it is otherwise harmless. However, I have a confession

0:19:16.160 --> 0:19:19.399
<v Speaker 1>to make up front. One of the spirits in this

0:19:19.480 --> 0:19:24.000
<v Speaker 1>concoction is kind of expensive, so I try not to

0:19:24.040 --> 0:19:27.199
<v Speaker 1>do that and I won't do it often, but in

0:19:27.240 --> 0:19:31.119
<v Speaker 1>this case I wanted to do something that kind of

0:19:31.160 --> 0:19:36.080
<v Speaker 1>linked it thematically with these concepts of both midwiffery, which

0:19:36.080 --> 0:19:40.800
<v Speaker 1>involved some you know, medicinal administration, and witchcraft, which also,

0:19:41.040 --> 0:19:43.360
<v Speaker 1>you know, kind of sometimes invokes the use of herbs,

0:19:43.440 --> 0:19:46.760
<v Speaker 1>and do something that was a little herbaceous. That meant

0:19:47.800 --> 0:19:52.720
<v Speaker 1>that I used chartreuse. If you don't know about chartreuse, boy,

0:19:52.720 --> 0:19:56.800
<v Speaker 1>are you in for a drink. It is a liqueur

0:19:58.040 --> 0:20:03.320
<v Speaker 1>that is said to contain a hundred and thirty different

0:20:03.920 --> 0:20:11.000
<v Speaker 1>herbal components. This is made by Kentusian monks according to

0:20:11.040 --> 0:20:15.480
<v Speaker 1>a recipe that they were given in six five, still

0:20:15.520 --> 0:20:18.280
<v Speaker 1>made the same way today, although they didn't actually start

0:20:18.400 --> 0:20:21.600
<v Speaker 1>making it until the seventeen thirties. It's one of those

0:20:21.600 --> 0:20:24.720
<v Speaker 1>things that there are very few people who know how

0:20:24.760 --> 0:20:26.720
<v Speaker 1>it's made. There's not a ton of it made. That's

0:20:26.720 --> 0:20:30.320
<v Speaker 1>why it's expensive. If you're like me, look out, because

0:20:30.359 --> 0:20:32.320
<v Speaker 1>you're going to really love it and then you're gonna

0:20:32.400 --> 0:20:35.800
<v Speaker 1>have a taste for an expensive liqueur. So this is

0:20:35.840 --> 0:20:39.200
<v Speaker 1>the cage. It is one ounce of vodka. I actually

0:20:39.280 --> 0:20:41.760
<v Speaker 1>used a potato vodka here and that was super smooth

0:20:41.760 --> 0:20:45.919
<v Speaker 1>and perfect one ounce of green chartreuse, because you can

0:20:46.000 --> 0:20:48.399
<v Speaker 1>also get a yellow version that's a little bit sweeter

0:20:48.440 --> 0:20:50.560
<v Speaker 1>and lighter, but go with the green here because it

0:20:50.560 --> 0:20:55.240
<v Speaker 1>has that heavier herbaceous flavor. One ounce of black tea

0:20:55.800 --> 0:20:58.800
<v Speaker 1>brewed however it is you like to do it, and

0:20:58.840 --> 0:21:03.240
<v Speaker 1>then one how to three ounces of vanilla syrup, depending

0:21:03.240 --> 0:21:06.160
<v Speaker 1>on how much sweetness you like, and you're gonna shake

0:21:06.240 --> 0:21:09.359
<v Speaker 1>this all together and pour it into a chilled Again,

0:21:09.400 --> 0:21:14.240
<v Speaker 1>it's always a chilled coupe with me. I'm very predictable. Um,

0:21:14.280 --> 0:21:18.640
<v Speaker 1>it's herbal and it's complex, and one of the beautiful

0:21:18.640 --> 0:21:22.240
<v Speaker 1>things about Chartrue's is that on your palette it kind

0:21:22.280 --> 0:21:24.919
<v Speaker 1>of does a little flavor shift naturally, where it starts

0:21:24.920 --> 0:21:27.960
<v Speaker 1>out with that very herbaceous kick and then different people

0:21:28.040 --> 0:21:31.199
<v Speaker 1>perceive it differently. But for me, it has like a

0:21:31.280 --> 0:21:36.600
<v Speaker 1>little um, spicy, almost smoky, earthy flavor at the finish,

0:21:36.680 --> 0:21:38.679
<v Speaker 1>and so you get that with all these other things,

0:21:38.720 --> 0:21:41.520
<v Speaker 1>because neither the vodka nor the black tea really mess

0:21:41.560 --> 0:21:43.800
<v Speaker 1>with that much. They just kind of rounded out and

0:21:43.800 --> 0:21:51.160
<v Speaker 1>give it some more volume. It's absolutely delicious. It's herbal

0:21:51.280 --> 0:21:55.160
<v Speaker 1>and complex, and that seemed for the start of our

0:21:55.200 --> 0:21:57.760
<v Speaker 1>season on witchcraft and alchemy, like the best way to go.

0:21:57.920 --> 0:22:00.600
<v Speaker 1>So that is the cage. If you want to do

0:22:01.320 --> 0:22:06.080
<v Speaker 1>mocktail version with no alcohol, it's a little tricky to approximate,

0:22:06.200 --> 0:22:08.960
<v Speaker 1>but here's what I would do. I did this myself

0:22:09.040 --> 0:22:11.320
<v Speaker 1>and I enjoyed it. It didn't taste quite the same,

0:22:11.320 --> 0:22:13.520
<v Speaker 1>but it was still yummy. I just subbed it out,

0:22:13.520 --> 0:22:15.800
<v Speaker 1>since it's a basic one to three of one ounce

0:22:16.000 --> 0:22:18.919
<v Speaker 1>of each of the components. I did one ounce of

0:22:18.960 --> 0:22:22.359
<v Speaker 1>black tea, and then I used two different herbal teas

0:22:22.960 --> 0:22:25.520
<v Speaker 1>in lieu of the vodka and the chartreuse, and that

0:22:25.560 --> 0:22:27.800
<v Speaker 1>way you're getting a few more notes. And I think

0:22:27.880 --> 0:22:31.280
<v Speaker 1>you can use any herbal tea you want to try.

0:22:31.480 --> 0:22:34.040
<v Speaker 1>I did one that was a liquorice and one that

0:22:34.119 --> 0:22:36.280
<v Speaker 1>was an orange and put all those together and that

0:22:36.320 --> 0:22:40.159
<v Speaker 1>was pretty interesting. Favors great together. The vanilla set it

0:22:40.200 --> 0:22:44.120
<v Speaker 1>off really nicely, so that's super yummy. You can do

0:22:44.200 --> 0:22:47.479
<v Speaker 1>that again. I chill it so you'll you'll brew your

0:22:47.520 --> 0:22:49.719
<v Speaker 1>teas and then let them cool off and then it

0:22:49.760 --> 0:22:52.440
<v Speaker 1>makes more work, but you get all those different flavors

0:22:52.480 --> 0:22:54.520
<v Speaker 1>coming together and having a party and it's quite lovely.

0:22:54.880 --> 0:22:58.080
<v Speaker 1>So that is the cage, which again hopefully only traps

0:22:58.080 --> 0:23:00.359
<v Speaker 1>you in deliciousness. Did I go looking to see if

0:23:00.359 --> 0:23:03.720
<v Speaker 1>the cage was available for purchase, Yes, of course it's not.

0:23:03.960 --> 0:23:05.960
<v Speaker 1>It was on the market for like eight years, but

0:23:06.040 --> 0:23:08.440
<v Speaker 1>then somebody bought it and it wasn't me. It looked

0:23:08.480 --> 0:23:10.040
<v Speaker 1>to me like it had been on the market for

0:23:10.119 --> 0:23:13.040
<v Speaker 1>quite a while after a woman sold it because she

0:23:13.160 --> 0:23:17.200
<v Speaker 1>claimed that blood seeped through the wall for no reason. Yeah,

0:23:17.280 --> 0:23:19.800
<v Speaker 1>you know, I mean there's a reason why she wants

0:23:19.840 --> 0:23:22.199
<v Speaker 1>to leave. I understand. I actually think there is a

0:23:22.240 --> 0:23:25.880
<v Speaker 1>reason for that, being a person whose home is currently

0:23:25.920 --> 0:23:30.040
<v Speaker 1>getting some updates because it is nowhere near that old,

0:23:30.080 --> 0:23:33.280
<v Speaker 1>but has some issues just from being a house in

0:23:33.320 --> 0:23:36.760
<v Speaker 1>the world. I think there's probably some mineral or something

0:23:36.800 --> 0:23:41.080
<v Speaker 1>that's trapped in the walls, or even like, um, you know,

0:23:41.200 --> 0:23:43.720
<v Speaker 1>something that grows like a mildewy thing. I think that's

0:23:43.760 --> 0:23:47.399
<v Speaker 1>probably what's a foot. Yeah. I can't be scared by

0:23:47.400 --> 0:23:49.679
<v Speaker 1>the cage. I looked at it and tried to buy it.

0:23:49.720 --> 0:23:51.080
<v Speaker 1>I didn't really try to buy it. I don't have

0:23:51.119 --> 0:23:52.960
<v Speaker 1>that kind of money to throw around, but I thought

0:23:53.000 --> 0:23:57.840
<v Speaker 1>about it. We hope that you have enjoyed this first

0:23:57.880 --> 0:24:00.760
<v Speaker 1>foray into which is an alchemy. There is so much

0:24:00.760 --> 0:24:03.480
<v Speaker 1>more to come, and we will be right back here

0:24:03.520 --> 0:24:15.240
<v Speaker 1>next week with it on Criminalia. Criminalia is a production

0:24:15.280 --> 0:24:18.000
<v Speaker 1>of Shonda land Audio in partnership with I Heart Radio.

0:24:18.400 --> 0:24:21.720
<v Speaker 1>For more podcasts from Shonda land Audio, please visit the

0:24:21.720 --> 0:24:24.920
<v Speaker 1>I Heart Radio app, Apple Podcasts, or wherever you listen

0:24:24.960 --> 0:24:26.000
<v Speaker 1>to your favorite shows.