1 00:00:00,400 --> 00:00:03,720 Speaker 1: Bishops and cardinals are raising their voices to oppose the 2 00:00:03,760 --> 00:00:08,879 Speaker 1: Trump administration over immigration policy, even their plans for Greenland. 3 00:00:09,160 --> 00:00:12,600 Speaker 1: Have the bishops crossed a political line? Are they exercising 4 00:00:12,600 --> 00:00:16,560 Speaker 1: their prophetic voices the Prayerful Posse. We'll explore it all next. 5 00:00:24,920 --> 00:00:27,560 Speaker 1: Welcome to the Prayerful Posse. Be sure to subscribe to 6 00:00:27,600 --> 00:00:29,720 Speaker 1: the show. It's a wonderful way to support the work 7 00:00:29,960 --> 00:00:33,440 Speaker 1: totally free, or visit Raymondroyo dot com if you'd like 8 00:00:33,479 --> 00:00:37,280 Speaker 1: to contribute. Let's convene the posse canon lawyer and priests 9 00:00:37,280 --> 00:00:39,839 Speaker 1: of the Archdiocese of New York, Father Gerald Murray, and 10 00:00:39,880 --> 00:00:42,920 Speaker 1: an editor in chief of The Catholic Thing dot org, 11 00:00:43,400 --> 00:00:45,680 Speaker 1: Robert Royal. Thank you both for being here. Before we 12 00:00:45,760 --> 00:00:48,919 Speaker 1: jump in, I still want your input, guys. Tell us 13 00:00:48,920 --> 00:00:51,040 Speaker 1: what you want to talk about in the weeks ahead. 14 00:00:51,640 --> 00:00:55,680 Speaker 1: Questions about history or church teaching practice. Drop them in 15 00:00:55,720 --> 00:00:58,920 Speaker 1: the comments here or send them to Raymond at Raymondroyo 16 00:00:59,000 --> 00:00:59,680 Speaker 1: dot com. 17 00:01:00,080 --> 00:01:01,080 Speaker 2: Will get to all of them. 18 00:01:01,480 --> 00:01:03,680 Speaker 1: I have to say, Jens, I was amazed this week 19 00:01:03,680 --> 00:01:08,120 Speaker 1: at the number of clerics wading into political waters. Former 20 00:01:08,400 --> 00:01:13,640 Speaker 1: USCCB president Archbishop Timothy Broglio, currently the leader of the 21 00:01:13,760 --> 00:01:19,160 Speaker 1: Archdiocese for the Military Services is essentially telling Catholic servicemen. 22 00:01:19,200 --> 00:01:23,440 Speaker 1: I guess any serviceman that they could disobey orders if 23 00:01:23,480 --> 00:01:27,600 Speaker 1: Trump moves on Greenland and do it with a clear conscience. 24 00:01:27,760 --> 00:01:31,240 Speaker 1: He told the BBC that quote, he cannot see any 25 00:01:31,280 --> 00:01:36,480 Speaker 1: circumstances in which an American military operation to take control 26 00:01:36,520 --> 00:01:38,000 Speaker 1: of Greenland could. 27 00:01:37,760 --> 00:01:40,200 Speaker 2: Fulfill the criteria for a just war. 28 00:01:40,520 --> 00:01:43,200 Speaker 1: Now, Bob, with all due respect, and Trump has now 29 00:01:43,240 --> 00:01:45,440 Speaker 1: come out and said he's not going to use force there. 30 00:01:45,600 --> 00:01:47,920 Speaker 1: But with all due respect to Archbishop Broglio, who is 31 00:01:47,960 --> 00:01:50,920 Speaker 1: a good man. I didn't realize archbishops were now in 32 00:01:50,920 --> 00:01:55,720 Speaker 1: a position to determine national security and international policy or 33 00:01:55,840 --> 00:01:58,919 Speaker 1: encourage ignoring the orders of a commander in chief. 34 00:01:59,280 --> 00:02:01,520 Speaker 3: Yeah, I think you're exactly right about that, Raymond, and 35 00:02:01,520 --> 00:02:04,600 Speaker 3: I agree with you. He's basically a very very good man. 36 00:02:04,880 --> 00:02:06,520 Speaker 3: I think we've all known him over the years. He 37 00:02:07,200 --> 00:02:11,679 Speaker 3: was very good as president of the USCCB. It's puzzling 38 00:02:11,760 --> 00:02:14,760 Speaker 3: why he decided to speak out about this, especially because 39 00:02:15,320 --> 00:02:18,799 Speaker 3: in the current circumstances in which we find ourselves, this 40 00:02:18,919 --> 00:02:24,000 Speaker 3: idea of ignoring an illegal command by a superior is 41 00:02:24,040 --> 00:02:29,240 Speaker 3: something that those six democratic senators, we recall got involved 42 00:02:29,280 --> 00:02:31,600 Speaker 3: within a short while ago. And so not only is 43 00:02:31,639 --> 00:02:34,400 Speaker 3: he kind of pre emptively jumping into something that it's 44 00:02:34,480 --> 00:02:37,080 Speaker 3: not really necessary for him to do, because as I 45 00:02:37,120 --> 00:02:41,040 Speaker 3: hear from military people, father has been a chaplain to 46 00:02:41,080 --> 00:02:43,280 Speaker 3: the Navy, and he probably can can confirm this. But 47 00:02:43,680 --> 00:02:46,440 Speaker 3: I hear from military people and from intelligence people that 48 00:02:46,760 --> 00:02:49,280 Speaker 3: one of the first things you're told is that you 49 00:02:49,280 --> 00:02:52,280 Speaker 3: don't have to obey an illegal order. But when it 50 00:02:52,320 --> 00:02:56,240 Speaker 3: comes to kind of contradicting the commander in chief before 51 00:02:56,280 --> 00:02:59,520 Speaker 3: there is this circumstance, I don't know why I had 52 00:02:59,520 --> 00:03:03,400 Speaker 3: to get into this. It makes him look partisan. I 53 00:03:03,440 --> 00:03:06,160 Speaker 3: think you could have waited to see what exact foreimness 54 00:03:06,280 --> 00:03:08,160 Speaker 3: was going to take. I don't think it's a good 55 00:03:08,200 --> 00:03:11,919 Speaker 3: idea for the United States to invade Greenland the way 56 00:03:11,919 --> 00:03:15,120 Speaker 3: that President Trump was threatening to do. I think, you know, 57 00:03:15,120 --> 00:03:17,240 Speaker 3: when you move into a place like Venezuela where you 58 00:03:17,280 --> 00:03:21,079 Speaker 3: have an unjust situation, that's a different set of circumstances. 59 00:03:21,480 --> 00:03:24,520 Speaker 3: But why get involved in this. The Church's moral authority 60 00:03:24,639 --> 00:03:27,360 Speaker 3: is not over things like this. This is something that 61 00:03:27,480 --> 00:03:31,000 Speaker 3: is better left to the political order. You express principles, 62 00:03:31,520 --> 00:03:34,679 Speaker 3: but you don't encourage men and women who are in 63 00:03:34,800 --> 00:03:38,560 Speaker 3: active military service to disobey the commander in chief. Just 64 00:03:39,320 --> 00:03:41,440 Speaker 3: it's bad for social order. 65 00:03:41,920 --> 00:03:42,200 Speaker 2: Father. 66 00:03:42,240 --> 00:03:45,240 Speaker 1: I want to get your take on there's particularly Archbishop 67 00:03:45,240 --> 00:03:51,040 Speaker 1: Broglio's comments about military obedience. He said, I'm obviously worried 68 00:03:51,520 --> 00:03:54,720 Speaker 1: because they the troops could be put in a situation 69 00:03:54,840 --> 00:03:58,840 Speaker 1: where they're being ordered to do something which is morally questionable. 70 00:03:58,960 --> 00:03:59,480 Speaker 2: End quote. 71 00:03:59,640 --> 00:04:03,120 Speaker 1: Now, there isn't any situation where innocent lives are risked 72 00:04:03,440 --> 00:04:06,960 Speaker 1: morally questionable. I mean, where's the line between legitimate moral 73 00:04:07,040 --> 00:04:11,320 Speaker 1: guidance and inserting yourself into prudential political judgments. 74 00:04:11,960 --> 00:04:13,920 Speaker 4: Well, no, that's a very good question, and I think 75 00:04:13,960 --> 00:04:17,560 Speaker 4: Bob's hit the right note. The matter is illegal orders, 76 00:04:19,080 --> 00:04:22,400 Speaker 4: orders that violate the United States law, the Uniform Code 77 00:04:22,440 --> 00:04:26,719 Speaker 4: of Military Justice, things that were instructed. I was a 78 00:04:26,800 --> 00:04:29,360 Speaker 4: Navy reserved chaplain for eleven years. We were taught in 79 00:04:29,440 --> 00:04:32,799 Speaker 4: chaplain school that you do not obey illegal orders, which 80 00:04:32,880 --> 00:04:35,160 Speaker 4: means that the service member has to be aware of 81 00:04:35,160 --> 00:04:38,600 Speaker 4: what the order is, understand if it's legal or illegal. 82 00:04:38,960 --> 00:04:41,320 Speaker 4: The presumption is they're legal, But then if there is 83 00:04:41,360 --> 00:04:44,200 Speaker 4: something that's plainly illegal, then you go to your commanding 84 00:04:44,240 --> 00:04:46,720 Speaker 4: office say this order is illegal, and this is the 85 00:04:46,760 --> 00:04:51,520 Speaker 4: reason why now I welcome arch Bishop Brolio's input on 86 00:04:51,560 --> 00:04:53,760 Speaker 4: these questions, but I think it might have been better, 87 00:04:53,960 --> 00:04:56,479 Speaker 4: number one, to do this in the form of a 88 00:04:56,520 --> 00:04:59,040 Speaker 4: written document and not an interview. I think he was 89 00:04:59,080 --> 00:05:02,480 Speaker 4: on the BBC, yes, and interviews are a little informal. 90 00:05:02,560 --> 00:05:05,200 Speaker 4: They don't give you the precision of language. And then secondly, 91 00:05:05,240 --> 00:05:07,440 Speaker 4: no order has been issued, so it would be better 92 00:05:07,480 --> 00:05:10,279 Speaker 4: to wait till an order is issued and then to 93 00:05:10,360 --> 00:05:13,280 Speaker 4: make a comment in response to service members, you know, 94 00:05:13,440 --> 00:05:16,120 Speaker 4: asking him. And then I'll say another thing. Knowing Trump, 95 00:05:16,160 --> 00:05:19,400 Speaker 4: as we all do, this is a as it proved 96 00:05:19,400 --> 00:05:20,359 Speaker 4: to be. It was a bluff. 97 00:05:20,480 --> 00:05:21,799 Speaker 2: He was a bluffing tactic. 98 00:05:21,960 --> 00:05:24,080 Speaker 4: Yeah, it's a tactic he uses with everybody. He's going 99 00:05:24,120 --> 00:05:27,360 Speaker 4: to tax, He's going to do it ninety percent tarify 100 00:05:27,400 --> 00:05:29,240 Speaker 4: on you. And then the next day he's saying, what 101 00:05:29,360 --> 00:05:31,520 Speaker 4: a wonderful guy you are, you know, to whoever the 102 00:05:31,600 --> 00:05:36,680 Speaker 4: leader is. So, yeah, we should not create the impression 103 00:05:36,720 --> 00:05:42,440 Speaker 4: that Catholic service members cannot obey legitimate orders. He wasn't 104 00:05:42,480 --> 00:05:45,159 Speaker 4: saying that, but you have to avoid even the impression 105 00:05:45,240 --> 00:05:48,680 Speaker 4: of that, because again I don't think I never in 106 00:05:48,720 --> 00:05:50,600 Speaker 4: my mind, Did I imagine that Trump is going to 107 00:05:50,760 --> 00:05:54,000 Speaker 4: order the US Marines to start shooting into the capital 108 00:05:54,080 --> 00:05:57,920 Speaker 4: of NUK to kill police officers or soldiers in Greenlay, 109 00:05:57,920 --> 00:05:59,520 Speaker 4: I don't think you ever intended that, So. 110 00:05:59,560 --> 00:06:02,960 Speaker 1: No, no, no, And he saw on Davos it was 111 00:06:03,160 --> 00:06:05,680 Speaker 1: as you said, it was a tactic. He got all 112 00:06:05,720 --> 00:06:08,080 Speaker 1: of NATO now to sign off on a plan to 113 00:06:08,120 --> 00:06:12,159 Speaker 1: expand US military presence there, which was probably the objective 114 00:06:12,279 --> 00:06:15,599 Speaker 1: in the initial movement, But the tariffs, the threat of 115 00:06:15,640 --> 00:06:18,159 Speaker 1: military force, all of that was to soften up the 116 00:06:18,200 --> 00:06:20,560 Speaker 1: target and get everybody to come to the table, which 117 00:06:20,560 --> 00:06:23,120 Speaker 1: apparently he did now, Archibisier BROLEI, I will say this, 118 00:06:23,400 --> 00:06:26,880 Speaker 1: he did raise his voice for religious exemptions during that 119 00:06:26,920 --> 00:06:30,680 Speaker 1: whole COVID shot nightmare when troops were being required to 120 00:06:30,760 --> 00:06:35,000 Speaker 1: take COVID shots. He's usually very measured, which is why 121 00:06:35,040 --> 00:06:38,000 Speaker 1: this feels so out of character. Has he crossed the 122 00:06:38,040 --> 00:06:38,560 Speaker 1: line here? 123 00:06:38,600 --> 00:06:38,880 Speaker 2: Bob? 124 00:06:39,440 --> 00:06:42,400 Speaker 3: Well, look, I mean in the kind of chaos and 125 00:06:43,080 --> 00:06:47,320 Speaker 3: by the way, I agree this is Trump's modus operandi, 126 00:06:47,360 --> 00:06:49,680 Speaker 3: but I think in a situation like this this isn't 127 00:06:49,720 --> 00:06:52,800 Speaker 3: the best modus operandi. Maybe good to be aggressive like 128 00:06:52,839 --> 00:06:57,640 Speaker 3: that in business in some other circumstances in these international affairs, 129 00:06:57,640 --> 00:07:01,080 Speaker 3: where you're threatening to invade an alley, an ally with 130 00:07:01,120 --> 00:07:04,920 Speaker 3: whom you have a treaty to protect them from outside invasion. 131 00:07:05,200 --> 00:07:08,040 Speaker 3: I don't think this is a very good even feint 132 00:07:08,160 --> 00:07:10,440 Speaker 3: on the part of the President of the United States. 133 00:07:10,640 --> 00:07:14,320 Speaker 3: But that said, I think again, what we want to 134 00:07:14,360 --> 00:07:18,640 Speaker 3: do is not give the impression, especially we're in a 135 00:07:18,720 --> 00:07:22,720 Speaker 3: moment of so much confusion, moral confusion, confusion over truth, 136 00:07:23,040 --> 00:07:26,040 Speaker 3: confusion over what the very nature of the American political 137 00:07:26,200 --> 00:07:28,560 Speaker 3: order is all about. I don't think we want to 138 00:07:28,920 --> 00:07:32,200 Speaker 3: further weaken our trust in our institutions. And I think 139 00:07:32,240 --> 00:07:34,560 Speaker 3: that this could have been handled in a different way, 140 00:07:34,600 --> 00:07:37,560 Speaker 3: maybe a formal statement, but even that I think I 141 00:07:37,560 --> 00:07:40,240 Speaker 3: would have held off on until we knew better what was. 142 00:07:40,320 --> 00:07:44,000 Speaker 1: Well right, what the actual order in question was, not 143 00:07:44,120 --> 00:07:48,520 Speaker 1: imagining what it might be. And Father Archbidge of Bolio 144 00:07:48,720 --> 00:07:53,600 Speaker 1: also condemned the targeting of those Venezuelan drug ships Okay, 145 00:07:53,840 --> 00:07:56,640 Speaker 1: where the Trump administration has been using drones to take 146 00:07:56,680 --> 00:07:58,520 Speaker 1: down these drug vessels. 147 00:07:58,880 --> 00:08:01,679 Speaker 2: He said this the end never justify the means. 148 00:08:02,240 --> 00:08:05,040 Speaker 1: He said the US military should have intercepted those ships 149 00:08:05,200 --> 00:08:08,000 Speaker 1: and arrested those on board your reaction to. 150 00:08:07,960 --> 00:08:11,080 Speaker 4: This, Well, I mean this has to do with a 151 00:08:11,200 --> 00:08:16,480 Speaker 4: political decision made by the United States government which declared 152 00:08:16,520 --> 00:08:21,040 Speaker 4: that the drug cartels are terrorist organizations. The terrorists, the 153 00:08:21,120 --> 00:08:23,920 Speaker 4: organizations know that they're designated as such, and they know 154 00:08:24,000 --> 00:08:27,120 Speaker 4: that the US policy is to attack and kill terrorists 155 00:08:28,000 --> 00:08:30,080 Speaker 4: when they have them in sight and when they're able 156 00:08:30,120 --> 00:08:32,760 Speaker 4: to do that. That's what we just didn't We did 157 00:08:32,760 --> 00:08:35,960 Speaker 4: with ISIS leader in Syria recently. We didn't try to 158 00:08:36,000 --> 00:08:39,240 Speaker 4: capture them. Now there's a debate for people to enter 159 00:08:39,320 --> 00:08:42,960 Speaker 4: into which is a drug somebody selling drugs the United 160 00:08:43,000 --> 00:08:47,320 Speaker 4: States that an active terrorism. The United States government thinks 161 00:08:47,360 --> 00:08:49,720 Speaker 4: it is, and I'm sure there are other governments which 162 00:08:49,720 --> 00:08:54,480 Speaker 4: would agree. So to attack a target that knows their 163 00:08:54,520 --> 00:08:57,880 Speaker 4: subject to attack and still engages in the behavior that's 164 00:08:57,920 --> 00:09:00,880 Speaker 4: on them, that they continue that behavior at the risk 165 00:09:00,920 --> 00:09:03,600 Speaker 4: of being killed. And by the way, it's you know, 166 00:09:04,520 --> 00:09:07,120 Speaker 4: the idea that we can capture every target and we 167 00:09:07,160 --> 00:09:10,160 Speaker 4: don't have to attack them. The United States decides, no, 168 00:09:10,520 --> 00:09:13,560 Speaker 4: this is the equivalent of a warfare activity. So we're 169 00:09:13,559 --> 00:09:16,839 Speaker 4: going to neutralize the enemy. If the enemy surrenders, then 170 00:09:16,880 --> 00:09:19,920 Speaker 4: they should be of course seized. But if they're crossing 171 00:09:19,960 --> 00:09:22,320 Speaker 4: the sea at a high speed with a boat that 172 00:09:22,400 --> 00:09:25,600 Speaker 4: probably has weapons on it. 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The United States 194 00:10:56,360 --> 00:11:00,440 Speaker 1: government has proclaimed these these cartel groups that are moving 195 00:11:00,720 --> 00:11:04,839 Speaker 1: illicit drugs into the United States fentanyl. The only end 196 00:11:04,880 --> 00:11:07,720 Speaker 1: of that is death of American citizens. So that's why 197 00:11:07,760 --> 00:11:10,400 Speaker 1: they've labeled them such. And I feel if the archbishop 198 00:11:10,480 --> 00:11:12,320 Speaker 1: or the bishops have a problem with that, go to 199 00:11:12,320 --> 00:11:15,120 Speaker 1: the appropriate authorities, go to Congress, go to the White House, 200 00:11:15,280 --> 00:11:18,600 Speaker 1: and get the designation changed. But kind of throwing rocks 201 00:11:18,600 --> 00:11:21,560 Speaker 1: from the sidelines, this is way outside of their purview though. 202 00:11:21,640 --> 00:11:23,680 Speaker 1: That's and let's move to another group who I think 203 00:11:23,960 --> 00:11:26,319 Speaker 1: also maybe exceeding their terrorism. 204 00:11:26,360 --> 00:11:27,120 Speaker 2: I'll let you away. 205 00:11:27,160 --> 00:11:31,640 Speaker 1: And Cardinals Blaze Supitch of Chicago, Robert McElroy of Washington, 206 00:11:31,840 --> 00:11:34,280 Speaker 1: and Joseph Tobin of Newark. This week, three of the 207 00:11:34,320 --> 00:11:38,040 Speaker 1: most progressive cardinals in the country issued a joint statement 208 00:11:38,120 --> 00:11:42,480 Speaker 1: claiming America has entered the most profound and searing debate 209 00:11:42,920 --> 00:11:46,480 Speaker 1: about the moral foundations of America's actions in the world 210 00:11:46,679 --> 00:11:49,120 Speaker 1: since the end of the Cold War end quote. These 211 00:11:49,120 --> 00:11:53,920 Speaker 1: three didn't mention Trump by name, but they did cite Venezuela, Greenland, 212 00:11:54,280 --> 00:11:59,120 Speaker 1: and cuts to foreign aid as evidence that a diplomacy 213 00:11:59,200 --> 00:12:03,080 Speaker 1: based on four has replaced dialogue. They say war is 214 00:12:03,160 --> 00:12:06,600 Speaker 1: back in vogue, which as we know, was lifted directly 215 00:12:06,640 --> 00:12:09,200 Speaker 1: from Pope Leo's speech to Vatican diplomats recently. 216 00:12:09,559 --> 00:12:11,040 Speaker 2: Father, what's really happening here? 217 00:12:12,559 --> 00:12:17,480 Speaker 4: Well, again, I have no problem with churchmen expressing moral 218 00:12:18,280 --> 00:12:22,800 Speaker 4: suasion or tempting to suade people on moral grounds about 219 00:12:22,840 --> 00:12:26,080 Speaker 4: them about the morality of actions of the government. What 220 00:12:26,600 --> 00:12:31,280 Speaker 4: that being said, I would say, what have they chosen subjects? 221 00:12:31,320 --> 00:12:34,079 Speaker 4: And then what subjects didn't they choose? Because these three 222 00:12:34,080 --> 00:12:36,760 Speaker 4: cardinals has marked thees and printed pointed out in a 223 00:12:36,800 --> 00:12:41,599 Speaker 4: recent article they were silent about Joe Biden's abortion advocacy 224 00:12:41,840 --> 00:12:43,640 Speaker 4: and the fact that he did everything he could to 225 00:12:43,720 --> 00:12:46,600 Speaker 4: promote abortion right up to the point of birth as 226 00:12:46,679 --> 00:12:50,200 Speaker 4: president of the United States. So the moral indignation if 227 00:12:50,240 --> 00:12:53,840 Speaker 4: you want to talk about challenging the foundations of our country, 228 00:12:54,440 --> 00:13:00,120 Speaker 4: the killing of unborn, innocent human beings by legitimate by 229 00:13:00,160 --> 00:13:03,680 Speaker 4: the government legalizing it and paying for it in many cases, 230 00:13:03,880 --> 00:13:06,840 Speaker 4: that is the real moral issue at stake here. So 231 00:13:06,920 --> 00:13:09,720 Speaker 4: I would say, choose your topics according to what is 232 00:13:09,840 --> 00:13:13,600 Speaker 4: really harmful to the moral order, and as regards these 233 00:13:13,640 --> 00:13:18,160 Speaker 4: other things. Look, it's debatable. These are political issues. Should 234 00:13:18,200 --> 00:13:20,280 Speaker 4: we give foreign aid or not, should we give it 235 00:13:20,280 --> 00:13:22,800 Speaker 4: to this country or other countries. You know, I have 236 00:13:22,840 --> 00:13:25,120 Speaker 4: my opinions on to so do you. But there's no 237 00:13:25,280 --> 00:13:28,680 Speaker 4: moral arguments that if we cut off foreign aid we're 238 00:13:28,720 --> 00:13:31,319 Speaker 4: doing something wrong. That may or may not be the case. 239 00:13:31,640 --> 00:13:34,640 Speaker 1: Well, the argument to be made is, hey, Catholic people, 240 00:13:34,920 --> 00:13:37,720 Speaker 1: we believe you need to support our brothers and sisters 241 00:13:37,760 --> 00:13:39,960 Speaker 1: here or here. We're going to have the Rice Bull 242 00:13:40,080 --> 00:13:44,120 Speaker 1: Mission this Sunday at Mass. That's an appropriate reaction. But 243 00:13:44,520 --> 00:13:48,080 Speaker 1: to say the government has to provide aid to who 244 00:13:48,520 --> 00:13:50,720 Speaker 1: bishops think they should, this is absurd. 245 00:13:51,000 --> 00:13:54,400 Speaker 2: I mean, Bob James Carville is on a Royal. 246 00:13:54,200 --> 00:13:58,400 Speaker 1: Grande next week, the Democratic Consultant, and we were talking 247 00:13:58,440 --> 00:14:01,480 Speaker 1: the other day and he's said, the center of the 248 00:14:01,520 --> 00:14:07,280 Speaker 1: Trump resistance now is at the Vatican. Bob, Cardinal Soupitch said, 249 00:14:07,280 --> 00:14:10,640 Speaker 1: and I'm going to quote this, as pastors entrusted with 250 00:14:10,720 --> 00:14:14,720 Speaker 1: the teaching of our people, we cannot stand by while 251 00:14:14,800 --> 00:14:20,320 Speaker 1: decisions are made that condemn millions to lives trapped permanently at. 252 00:14:20,160 --> 00:14:22,200 Speaker 2: The edge of existence. End quote. 253 00:14:22,400 --> 00:14:25,760 Speaker 1: Maybe they're talking there about Venezuela, where the US has 254 00:14:25,800 --> 00:14:27,840 Speaker 1: helped remove one of the most brutal dictators in the 255 00:14:27,840 --> 00:14:33,080 Speaker 1: Western hemisphere. What teaching exactly are these cardinals relying on 256 00:14:33,600 --> 00:14:34,360 Speaker 1: in this argument? 257 00:14:34,400 --> 00:14:38,320 Speaker 3: Do you think, Bob, Well, they've couched it in terms 258 00:14:38,360 --> 00:14:41,200 Speaker 3: of respect for life. And actually they do mention abortion 259 00:14:41,320 --> 00:14:44,600 Speaker 3: in euthanasia in that statement, and they kind of look 260 00:14:44,640 --> 00:14:47,960 Speaker 3: at it as you know, the old phrases, the seamless garment. 261 00:14:48,200 --> 00:14:51,080 Speaker 3: I suppose it is what it is. But look, you know, 262 00:14:51,320 --> 00:14:54,240 Speaker 3: let me back up just a couple of steps. When 263 00:14:54,280 --> 00:14:57,120 Speaker 3: three cardinals get together like this, we are very clearly 264 00:14:57,640 --> 00:15:01,280 Speaker 3: a minority among the American bish. They give the impression 265 00:15:01,600 --> 00:15:04,080 Speaker 3: that the American bishops are saying this. None of the 266 00:15:04,120 --> 00:15:08,760 Speaker 3: three occupy a position in the US Conference of Catholic Bishops. 267 00:15:08,880 --> 00:15:11,480 Speaker 3: Some of them have actually been nominated, but the other 268 00:15:11,520 --> 00:15:15,280 Speaker 3: bishops have not voted to confirm them in those positions. 269 00:15:15,680 --> 00:15:18,520 Speaker 3: So these are very much personal views about what is 270 00:15:18,560 --> 00:15:21,400 Speaker 3: going on in the world now. You know, as we said, 271 00:15:21,760 --> 00:15:25,640 Speaker 3: President Trump, as a way of creating turboil and making 272 00:15:25,680 --> 00:15:28,760 Speaker 3: things move, And in some instances that's quite good. But 273 00:15:29,080 --> 00:15:31,000 Speaker 3: I think that one of the things that the Vatican 274 00:15:31,000 --> 00:15:35,800 Speaker 3: and maybe these three prelates have not sufficiently taken into 275 00:15:35,800 --> 00:15:38,640 Speaker 3: account at this point is the world order is changing. 276 00:15:39,200 --> 00:15:43,360 Speaker 3: That the post World War two system in which we existed, 277 00:15:43,720 --> 00:15:46,760 Speaker 3: which held the peace for a long time, but it 278 00:15:46,800 --> 00:15:52,040 Speaker 3: is changing because of immigration questions and threats, and frankly, 279 00:15:52,120 --> 00:15:55,760 Speaker 3: the United States being thirty five trillion dollars in debt 280 00:15:55,840 --> 00:15:57,880 Speaker 3: as a result of the way that we've kind of 281 00:15:57,880 --> 00:16:00,120 Speaker 3: spread money around for the last sixty or seven the 282 00:16:00,240 --> 00:16:03,480 Speaker 3: years trying to establish a certain order. Now, some of 283 00:16:03,480 --> 00:16:05,280 Speaker 3: the ways that we've done that have been quite good. 284 00:16:05,680 --> 00:16:07,480 Speaker 3: And when we brought Europe back, it's one of the 285 00:16:07,880 --> 00:16:09,600 Speaker 3: very few things happened in the history of the world 286 00:16:09,640 --> 00:16:12,440 Speaker 3: that one country brings back a whole continent after it's 287 00:16:12,480 --> 00:16:15,360 Speaker 3: been destroyed by war. Some of our aid programs, I 288 00:16:15,680 --> 00:16:18,200 Speaker 3: wouldn't say all of them, but I would say some 289 00:16:18,240 --> 00:16:21,000 Speaker 3: of our aid programs have been really much more dedicated 290 00:16:21,240 --> 00:16:26,520 Speaker 3: to the kind of promotion of a woke attitude that 291 00:16:27,240 --> 00:16:29,880 Speaker 3: even I used to travel a lot to the Middle East, 292 00:16:29,920 --> 00:16:34,800 Speaker 3: and I would see rainbow of pride flags hanging from 293 00:16:34,840 --> 00:16:38,200 Speaker 3: an embassy, you know, in the capital of Jordan. I mean, 294 00:16:38,360 --> 00:16:40,760 Speaker 3: a lot of the US AID was tied to this 295 00:16:40,920 --> 00:16:44,200 Speaker 3: kind of elite, globalist vision of the world, and I'm 296 00:16:44,480 --> 00:16:47,680 Speaker 3: grateful that that has changed. But at the same time, 297 00:16:48,120 --> 00:16:50,680 Speaker 3: I think that because the international order is changing, we 298 00:16:50,760 --> 00:16:52,720 Speaker 3: better get used to the idea that we're not going 299 00:16:52,760 --> 00:16:54,920 Speaker 3: to just be able to rely on things that the 300 00:16:54,960 --> 00:16:57,200 Speaker 3: way they used to be. And I think Trump has 301 00:16:57,280 --> 00:16:59,480 Speaker 3: noticed that. He doesn't always respond to it in the 302 00:16:59,480 --> 00:17:03,200 Speaker 3: best way, to be sure, but I think our church 303 00:17:03,640 --> 00:17:06,480 Speaker 3: has to recognize the new moment that we're in as well. 304 00:17:06,920 --> 00:17:10,320 Speaker 1: Cardinal McElroy father told the Associated Press that most of 305 00:17:10,320 --> 00:17:14,919 Speaker 1: the United States and the world are adrift morally in 306 00:17:15,080 --> 00:17:18,840 Speaker 1: terms of foreign policy. Now, Father, is there a danger 307 00:17:18,920 --> 00:17:23,919 Speaker 1: here where you have clerics trying to prescribe foreign policy? 308 00:17:24,160 --> 00:17:26,880 Speaker 1: And may I ask where were the three cardinals' moral 309 00:17:27,000 --> 00:17:30,960 Speaker 1: voices visa the China or Nigeria. Suddenly they're mute when 310 00:17:31,000 --> 00:17:33,600 Speaker 1: it concerns Catholics being slaughtered or persecute it. 311 00:17:33,760 --> 00:17:36,480 Speaker 2: But now we're weighing in on foreign policy. 312 00:17:37,040 --> 00:17:39,840 Speaker 4: Well, I haven't seen that statement, but such a broad 313 00:17:39,960 --> 00:17:44,359 Speaker 4: comment has little significance in the real order, because what 314 00:17:44,800 --> 00:17:47,920 Speaker 4: is foreign policy? You know, foreign policy has a lot 315 00:17:47,920 --> 00:17:52,080 Speaker 4: of different aspects. You have military policy, economic policy, cultural 316 00:17:52,119 --> 00:17:57,440 Speaker 4: developmental policy, which one's against, are for you, And I'll 317 00:17:57,480 --> 00:18:00,600 Speaker 4: go back to Bob. I agree. I'm very happy some 318 00:18:00,640 --> 00:18:03,680 Speaker 4: of these woke programs are gone. I think it's embarrassing 319 00:18:03,720 --> 00:18:05,920 Speaker 4: when we go to an Arab country and have gay 320 00:18:06,000 --> 00:18:07,760 Speaker 4: flags flying in our embassies. 321 00:18:08,440 --> 00:18:09,240 Speaker 2: I do, on the other. 322 00:18:09,200 --> 00:18:11,960 Speaker 4: End, regret when poverty programs in Africa to feed the 323 00:18:12,000 --> 00:18:15,400 Speaker 4: poor and put wells into you know, drought district Those 324 00:18:15,400 --> 00:18:18,760 Speaker 4: should continue, and my understanding is the administration is working 325 00:18:18,800 --> 00:18:21,719 Speaker 4: to get that going again. But yeah, the idea that 326 00:18:21,840 --> 00:18:24,040 Speaker 4: all of our foreign policy is a drift, that's just 327 00:18:24,080 --> 00:18:27,360 Speaker 4: a slam on the whole administration. I never heard those 328 00:18:27,400 --> 00:18:32,159 Speaker 4: words said during the Biden administration. So, you know, if 329 00:18:32,200 --> 00:18:34,840 Speaker 4: you want to talk about the policy of the United States, 330 00:18:34,840 --> 00:18:39,719 Speaker 4: be specific and based on gospel and Catholic teaching points, 331 00:18:39,760 --> 00:18:42,040 Speaker 4: not just where a drift because things are changing and 332 00:18:42,080 --> 00:18:43,200 Speaker 4: I don't like where they're going. 333 00:18:43,400 --> 00:18:46,080 Speaker 2: Well, Bob and Father, I'll let you both crack on 334 00:18:46,119 --> 00:18:46,520 Speaker 2: this one. 335 00:18:46,920 --> 00:18:50,560 Speaker 1: According to reports, the three cardinals were inspired to write 336 00:18:50,560 --> 00:18:53,800 Speaker 1: this statement after attending the recent consistory in Rome that 337 00:18:53,840 --> 00:18:58,000 Speaker 1: we covered. They heard from fellow cardinals, they say, who 338 00:18:58,040 --> 00:19:02,479 Speaker 1: expressed alarm about the US US action in Venezuela, the 339 00:19:02,520 --> 00:19:05,879 Speaker 1: cutting off of foreign aid, and the threats to acquire Greenland. 340 00:19:06,640 --> 00:19:10,920 Speaker 1: So foreign cardinals are alarmed, and our American cardinals dutifully 341 00:19:11,240 --> 00:19:14,920 Speaker 1: amplify this alarm. Cardinal super Cheven admitted that he wanted 342 00:19:14,920 --> 00:19:18,359 Speaker 1: to piggyback on Pope Leo's words, and according to the 343 00:19:18,400 --> 00:19:22,439 Speaker 1: spokesman of the USCCB, the US bishops were consulted on 344 00:19:22,480 --> 00:19:25,760 Speaker 1: the statement. Paul Cokeley, the president of the Bishop's Conference, 345 00:19:25,960 --> 00:19:29,359 Speaker 1: said he supports the emphasis placed by the cardinals on 346 00:19:29,640 --> 00:19:33,520 Speaker 1: Pope Leo's teaching in these times end quote. Is this 347 00:19:33,720 --> 00:19:37,480 Speaker 1: credible or are they using the general teaching of Leo 348 00:19:37,720 --> 00:19:40,879 Speaker 1: as a fig leaf to cover partisan positions? 349 00:19:40,920 --> 00:19:44,359 Speaker 3: Bob, Well, Look, the Church is always going to come 350 00:19:44,400 --> 00:19:48,160 Speaker 3: out in favor of peace of dialogue, and of course 351 00:19:48,200 --> 00:19:50,800 Speaker 3: Pope Leo has done that as well. But I think 352 00:19:50,880 --> 00:19:53,120 Speaker 3: he has been a little bit more nuanced. And when 353 00:19:53,119 --> 00:19:56,800 Speaker 3: the fact that although oh he is an American, there's 354 00:19:56,800 --> 00:19:58,840 Speaker 3: a difference between an American who spent a lot of 355 00:19:58,880 --> 00:20:01,920 Speaker 3: time in Latin America talking in general terms about the 356 00:20:01,960 --> 00:20:05,119 Speaker 3: state of the world, and three American cardinals talking about this, 357 00:20:05,520 --> 00:20:09,239 Speaker 3: and I'm sure if those three had spoken to some 358 00:20:09,320 --> 00:20:11,320 Speaker 3: other bishops here in the United States and some other 359 00:20:11,359 --> 00:20:15,560 Speaker 3: bishops at Rome, and the cardinals gathered in that consistory, 360 00:20:15,720 --> 00:20:18,720 Speaker 3: they also heard other things said. Now you know, we 361 00:20:18,800 --> 00:20:22,840 Speaker 3: know that Leo actually put out something quite new in 362 00:20:22,880 --> 00:20:25,359 Speaker 3: his addressed to the diplomatic course of the back and 363 00:20:25,359 --> 00:20:27,880 Speaker 3: where he talked about how the way that a kind 364 00:20:27,920 --> 00:20:31,520 Speaker 3: of Orwelian language has now entered into the way that 365 00:20:31,560 --> 00:20:34,320 Speaker 3: we discuss things, and the way that freedom is the 366 00:20:34,840 --> 00:20:37,480 Speaker 3: scope of freedom in the world is narrowing. I think 367 00:20:37,520 --> 00:20:40,160 Speaker 3: that's another part of the conversation that needs to be 368 00:20:40,600 --> 00:20:43,080 Speaker 3: held here. And look, I want to say this, I've 369 00:20:43,080 --> 00:20:44,840 Speaker 3: said I think I've said this before on the show, 370 00:20:44,880 --> 00:20:48,239 Speaker 3: but if you travel abroad, a lot most people are 371 00:20:48,280 --> 00:20:50,960 Speaker 3: nervous about the United States in general because they know 372 00:20:51,040 --> 00:20:54,199 Speaker 3: that we are the sole superpower in the world at 373 00:20:54,200 --> 00:20:56,919 Speaker 3: this point. Even during the Cold War, they were worried 374 00:20:56,920 --> 00:21:01,159 Speaker 3: about that. Not that they were opposed to our seeking 375 00:21:01,200 --> 00:21:03,800 Speaker 3: to restrain the Soviet Union, but they just know that 376 00:21:03,840 --> 00:21:06,080 Speaker 3: we are not going to be restrained by a lot 377 00:21:06,080 --> 00:21:08,720 Speaker 3: of opinions elsewhere that when it comes right down to it, 378 00:21:08,760 --> 00:21:11,160 Speaker 3: we have to make the decisions for ourselves and actually 379 00:21:11,240 --> 00:21:13,600 Speaker 3: for the whole world. So the United States is in 380 00:21:13,640 --> 00:21:17,560 Speaker 3: a sensitive position in which it has to adopt a 381 00:21:17,640 --> 00:21:20,959 Speaker 3: more aggressive stance than the rest of the world. I mean, 382 00:21:21,000 --> 00:21:23,679 Speaker 3: we can pretend that we don't use force when we 383 00:21:23,720 --> 00:21:26,800 Speaker 3: need to, but look, you look back at President Obama, 384 00:21:26,960 --> 00:21:30,159 Speaker 3: and the President Obama had his own assassination squads that 385 00:21:30,200 --> 00:21:32,600 Speaker 3: went out there and took out people. I mean, it 386 00:21:32,680 --> 00:21:34,919 Speaker 3: was a big list. It wasn't just walking in and 387 00:21:34,920 --> 00:21:38,439 Speaker 3: taking out Maduro. It just so happens that Maduro is 388 00:21:38,520 --> 00:21:41,800 Speaker 3: closer to our own country, and it was a case 389 00:21:41,840 --> 00:21:44,080 Speaker 3: in which a lot of people were nervous about the 390 00:21:44,440 --> 00:21:47,600 Speaker 3: president doing it. So, look, this is a much more 391 00:21:47,600 --> 00:21:49,959 Speaker 3: complicated thing that I think that the church is going 392 00:21:50,000 --> 00:21:53,360 Speaker 3: to have to debate about. I hope that Pope Leo 393 00:21:53,560 --> 00:21:56,280 Speaker 3: is going to be hearing from different voices other than 394 00:21:56,320 --> 00:21:59,280 Speaker 3: the three that we're talking about right now, because there's 395 00:21:59,320 --> 00:22:02,840 Speaker 3: a there's an opportunity here for the church to talk 396 00:22:02,880 --> 00:22:06,359 Speaker 3: about these things in moral and religious terms. But I 397 00:22:06,359 --> 00:22:09,760 Speaker 3: think also that opportunity has to be better informed than 398 00:22:09,760 --> 00:22:11,480 Speaker 3: it has been in the past father. 399 00:22:11,600 --> 00:22:15,840 Speaker 1: NBC reports that this is the second time in as 400 00:22:15,880 --> 00:22:17,880 Speaker 1: many months that members of the. 401 00:22:17,920 --> 00:22:20,400 Speaker 2: US hierarchy, the Catholic hierarchy. 402 00:22:20,240 --> 00:22:25,320 Speaker 1: Have asserted their voice against the Trump administration. In November, 403 00:22:25,400 --> 00:22:28,399 Speaker 1: the entire US Conference of Catholic Bishops, we reported this 404 00:22:28,800 --> 00:22:33,240 Speaker 1: condemned the deportations of illegal immigrants. They called it the 405 00:22:33,320 --> 00:22:37,480 Speaker 1: vilification of migrants. So there seems to be a pattern here. 406 00:22:37,840 --> 00:22:43,200 Speaker 1: Does all of this risk the appearance of a coordinated 407 00:22:43,320 --> 00:22:46,560 Speaker 1: partisan resistance to the Trump administration? 408 00:22:47,760 --> 00:22:50,439 Speaker 4: Well, on certain issues it is a resistance. I mean, 409 00:22:50,480 --> 00:22:53,239 Speaker 4: we just have to face that, and that's, you know, 410 00:22:54,080 --> 00:22:59,480 Speaker 4: the wisdom of it. We can debate. Certainly, I favor 411 00:22:59,720 --> 00:23:03,520 Speaker 4: that law enforcement be viewed positively by the hierarchy, because 412 00:23:03,560 --> 00:23:05,960 Speaker 4: the laws of the United States are just laws for 413 00:23:06,000 --> 00:23:09,160 Speaker 4: the most part, and they're applied justly. Now there will 414 00:23:09,200 --> 00:23:13,159 Speaker 4: be debates about, you know, is it fair to remove 415 00:23:13,200 --> 00:23:16,879 Speaker 4: an illegal alien who has no criminal record, And the 416 00:23:16,960 --> 00:23:20,320 Speaker 4: answer is, if the illegal alien is here and overstays 417 00:23:20,320 --> 00:23:23,120 Speaker 4: a visa or entered illegally and it is here, then 418 00:23:23,160 --> 00:23:25,960 Speaker 4: the law says that person should go. And that's you know, 419 00:23:26,640 --> 00:23:28,520 Speaker 4: that's just the way it is. If you don't like it, 420 00:23:28,560 --> 00:23:30,840 Speaker 4: you have to lobby. And that's what I would say 421 00:23:31,840 --> 00:23:34,600 Speaker 4: on the you know, on the broader question here is 422 00:23:35,320 --> 00:23:37,879 Speaker 4: does the trumpet? Has the Trump administration done things that 423 00:23:37,920 --> 00:23:41,080 Speaker 4: the Catholic Church is happy about? And the answer is absolutely, 424 00:23:41,520 --> 00:23:45,320 Speaker 4: because it's a pro life administration. Trump is appointed pro 425 00:23:45,440 --> 00:23:48,919 Speaker 4: life justices of the Supreme Court. The horror of Roe v. 426 00:23:49,040 --> 00:23:52,399 Speaker 4: Wade was overturned. We have to thank God for that, 427 00:23:52,800 --> 00:23:55,760 Speaker 4: and President Trump had a role in that, and crucier 428 00:23:55,840 --> 00:23:58,919 Speaker 4: role in accomplishing that. So we have to recognize this. 429 00:23:59,600 --> 00:24:02,119 Speaker 4: As with any administration, there'll be things you like and 430 00:24:02,160 --> 00:24:04,879 Speaker 4: you don't like, and you have to prioritize them. But 431 00:24:04,960 --> 00:24:08,520 Speaker 4: certainly opposition to abortion has to be the number one 432 00:24:08,560 --> 00:24:12,160 Speaker 4: priority because we're killing millions of children in our country 433 00:24:12,200 --> 00:24:15,320 Speaker 4: over these decades. We're not killing millions of immigrants. We're 434 00:24:15,400 --> 00:24:18,879 Speaker 4: killing children. That's the country. That's a national shame that 435 00:24:18,920 --> 00:24:20,080 Speaker 4: has to be done away. 436 00:24:19,920 --> 00:24:22,120 Speaker 2: With, Bob very quickly. 437 00:24:22,320 --> 00:24:27,320 Speaker 1: Have these church leaders waited too deeply into concerns, political 438 00:24:27,359 --> 00:24:30,880 Speaker 1: concerns that exceeds their charism? 439 00:24:31,160 --> 00:24:34,680 Speaker 3: Well, I suppose the easy answer is yes, because there's 440 00:24:34,760 --> 00:24:40,960 Speaker 3: no privilege perspective that churchmen have on political issues. And 441 00:24:41,200 --> 00:24:44,400 Speaker 3: I agree entirely with you and father that the way 442 00:24:44,440 --> 00:24:47,080 Speaker 3: you deal with these political issues is you work these 443 00:24:47,080 --> 00:24:50,199 Speaker 3: things out through the political process. What you're trying to 444 00:24:50,240 --> 00:24:53,880 Speaker 3: do is at least in the case of Archbishop Brolia, 445 00:24:53,920 --> 00:24:55,679 Speaker 3: where you're kind of going over the head of the 446 00:24:55,680 --> 00:24:59,160 Speaker 3: commander in chief. Again, I want to repeat that they 447 00:24:59,160 --> 00:25:01,920 Speaker 3: were in a mo moment of great fragility about the 448 00:25:02,280 --> 00:25:05,399 Speaker 3: nature of the American order, and so we want to 449 00:25:05,440 --> 00:25:09,320 Speaker 3: be very careful about what we say about the authority 450 00:25:09,359 --> 00:25:12,600 Speaker 3: of political figures to make certain decisions. I mean, after all, 451 00:25:12,920 --> 00:25:16,280 Speaker 3: these people are empowered by the vote of the American 452 00:25:16,320 --> 00:25:21,200 Speaker 3: people to do certain things. And look, we know that 453 00:25:21,320 --> 00:25:24,320 Speaker 3: the way that some of these unfortunate things have played out, 454 00:25:24,359 --> 00:25:27,280 Speaker 3: that poor women who was shut in Minneapolis, I mean, 455 00:25:27,320 --> 00:25:33,280 Speaker 3: they give the law enforcement question a bad It looks 456 00:25:33,320 --> 00:25:36,119 Speaker 3: bad when these sort of things happen. But look, if 457 00:25:36,160 --> 00:25:40,679 Speaker 3: you're stopping police, if you're stopping people who are duly 458 00:25:40,880 --> 00:25:46,600 Speaker 3: ordered to be officers of the government and enforcing order 459 00:25:46,680 --> 00:25:49,520 Speaker 3: and taking out criminals from the society, and you prevent that, 460 00:25:49,920 --> 00:25:53,040 Speaker 3: if you're stepping in the way of law enforcement, by 461 00:25:53,040 --> 00:25:54,959 Speaker 3: what right are you allowed to do this? I mean, 462 00:25:54,960 --> 00:25:58,240 Speaker 3: you can protest it certainly, but stopping them from carrying 463 00:25:58,280 --> 00:26:01,320 Speaker 3: out what they've been duly constitute to do. You know, 464 00:26:01,400 --> 00:26:04,640 Speaker 3: we're in a circumstance here where people think that everybody 465 00:26:04,640 --> 00:26:09,480 Speaker 3: thinks that they're a magisterium, right, they are political authorities. 466 00:26:09,840 --> 00:26:11,400 Speaker 3: That has to be sorted out. 467 00:26:11,560 --> 00:26:13,240 Speaker 2: Yeah, and these are prudential judgments. 468 00:26:13,280 --> 00:26:15,879 Speaker 1: And that's what I think so many Catholics I anguish 469 00:26:15,880 --> 00:26:20,520 Speaker 1: over because you've got bishops coming out and pronouncing these ideas, 470 00:26:20,800 --> 00:26:22,760 Speaker 1: opinions in some cases. 471 00:26:22,480 --> 00:26:24,800 Speaker 2: About foreign policy, immigration policy. 472 00:26:25,520 --> 00:26:28,560 Speaker 1: These are prudential judgments and with all due respect, we 473 00:26:28,600 --> 00:26:30,800 Speaker 1: can take the bishop's opinion or we can leave the 474 00:26:30,800 --> 00:26:34,000 Speaker 1: bishop's opinion. It's, you know, on these questions, on these 475 00:26:34,119 --> 00:26:37,800 Speaker 1: questions not moral teaching. But this isn't moral teaching in 476 00:26:37,840 --> 00:26:38,560 Speaker 1: every instance. 477 00:26:38,720 --> 00:26:39,680 Speaker 2: This is policy. 478 00:26:40,040 --> 00:26:43,080 Speaker 1: Does a touch on moral teaching, absolutely, but go educate 479 00:26:43,119 --> 00:26:45,399 Speaker 1: the people who are in the repeuse they can go 480 00:26:45,520 --> 00:26:48,480 Speaker 1: vote and change that order for the better the common good. 481 00:26:48,680 --> 00:26:53,280 Speaker 1: Before we leave this international topic, President Trump is convening 482 00:26:53,280 --> 00:26:56,479 Speaker 1: what he calls a Board for Peace or of Peace 483 00:26:56,760 --> 00:27:00,480 Speaker 1: for Gaza. This would be a group of nations assembled 484 00:27:00,560 --> 00:27:03,400 Speaker 1: to try to create some order there in Gaza. 485 00:27:03,440 --> 00:27:05,800 Speaker 2: He's invited the Vatican to join that board. 486 00:27:06,119 --> 00:27:09,720 Speaker 1: The Holy See Secretary of State, Cardinal Pietro Parolin, said 487 00:27:09,720 --> 00:27:13,439 Speaker 1: they're considering it, but he added that quote tensions between 488 00:27:13,480 --> 00:27:16,159 Speaker 1: the US and Europe are not healthy and creates a 489 00:27:16,200 --> 00:27:21,560 Speaker 1: climate that aggravates the international order. Father, just as a reminder, 490 00:27:21,920 --> 00:27:25,040 Speaker 1: this is a man who created the secret Vatican China Accord. 491 00:27:25,640 --> 00:27:26,879 Speaker 2: Now do China, your. 492 00:27:26,760 --> 00:27:29,719 Speaker 4: Eminence, Yes, I hope that the Holy See does not 493 00:27:29,840 --> 00:27:34,360 Speaker 4: join that board because the Holy See has resisted acquiring 494 00:27:34,440 --> 00:27:38,040 Speaker 4: all of the responsibilities in the international realm of nation states, 495 00:27:38,119 --> 00:27:42,160 Speaker 4: including the use of military force, you know, by purpose. 496 00:27:42,359 --> 00:27:44,560 Speaker 4: On that purpose, the Holy See is not a member 497 00:27:44,640 --> 00:27:47,199 Speaker 4: state in the UN because they don't want to. They 498 00:27:47,680 --> 00:27:49,560 Speaker 4: said clearly, we do not want to be a member 499 00:27:49,600 --> 00:27:51,359 Speaker 4: state here because we don't want to have to vote 500 00:27:51,600 --> 00:27:55,200 Speaker 4: on warfare. So, yeah, I don't think the Holy Sea 501 00:27:55,200 --> 00:27:55,760 Speaker 4: will do that. 502 00:27:56,160 --> 00:27:56,400 Speaker 2: Yeah. 503 00:27:56,680 --> 00:28:00,280 Speaker 4: Again, the great, great scandal that the Catholic which is 504 00:28:00,320 --> 00:28:03,440 Speaker 4: living is the fact that Catholics in China are being 505 00:28:03,520 --> 00:28:06,800 Speaker 4: persecuted by a government with which we have an agreement 506 00:28:06,920 --> 00:28:10,560 Speaker 4: in which that government nominates in and effects names the 507 00:28:10,600 --> 00:28:13,840 Speaker 4: bishops who run that church. Now in the name of 508 00:28:13,880 --> 00:28:17,639 Speaker 4: the Chinese Communist Party, we have a Catholic layman in jail, 509 00:28:17,800 --> 00:28:20,680 Speaker 4: seventy eight year old Jimmy Lai. The Holy See has 510 00:28:20,720 --> 00:28:24,439 Speaker 4: not uttered that. I've heard one public word asking for 511 00:28:24,520 --> 00:28:27,040 Speaker 4: his release. Now, maybe they're doing it behind the scenes, 512 00:28:27,040 --> 00:28:29,280 Speaker 4: and I would credit them if they do. Of course, 513 00:28:29,280 --> 00:28:32,080 Speaker 4: we don't know, but I think it deserves a little 514 00:28:32,080 --> 00:28:37,000 Speaker 4: public outcry that a man who simply signed a protest 515 00:28:37,080 --> 00:28:39,480 Speaker 4: letter or showed up at a rally is now facing 516 00:28:39,560 --> 00:28:43,480 Speaker 4: life imprisonment because of a subverted justice system in Hong 517 00:28:43,560 --> 00:28:47,200 Speaker 4: Kong which the communist government stepped on and violated their 518 00:28:47,200 --> 00:28:51,560 Speaker 4: own agreement with the British. That's an international scandal. 519 00:28:51,480 --> 00:28:53,760 Speaker 2: Right, and we never hear that critique. 520 00:28:53,800 --> 00:28:58,160 Speaker 1: I mean, imagine, imagine if Donald Trump were choosing bishops 521 00:28:58,200 --> 00:29:00,840 Speaker 1: in the United States. Just fathom that for a moment. 522 00:29:01,040 --> 00:29:05,560 Speaker 1: It's inconceivable. But if he were, you can imagine the 523 00:29:05,920 --> 00:29:08,760 Speaker 1: world and global outcry. But China does it, nobody says 524 00:29:08,800 --> 00:29:11,720 Speaker 1: a word, and the Vatican facilitated it and signed the deal. 525 00:29:12,000 --> 00:29:15,240 Speaker 1: It's just mind boggling to me. Anyway, I want to 526 00:29:15,240 --> 00:29:18,360 Speaker 1: talk about Bishop Robert barn Bob. He said this week 527 00:29:18,400 --> 00:29:23,080 Speaker 1: that ICE should focus on serious criminals and that protesters 528 00:29:23,240 --> 00:29:26,600 Speaker 1: should cease interfering with law enforcement. My guess is he's 529 00:29:26,600 --> 00:29:30,720 Speaker 1: referring to that invasion of a church last weekend where 530 00:29:30,720 --> 00:29:34,840 Speaker 1: we saw protesters going into a church service and protesting it. 531 00:29:36,080 --> 00:29:38,400 Speaker 1: Your thoughts on this and who gets to define what 532 00:29:38,480 --> 00:29:40,040 Speaker 1: a serious criminal. 533 00:29:39,720 --> 00:29:43,240 Speaker 3: Is, Well, look, obviously law enforcement has got to do 534 00:29:43,320 --> 00:29:45,800 Speaker 3: that because they're the ones that have the greatest information 535 00:29:45,960 --> 00:29:48,479 Speaker 3: about who these people are, and as I understand it, 536 00:29:48,520 --> 00:29:51,320 Speaker 3: that's primarily what they've been trying to do, not only 537 00:29:51,360 --> 00:29:54,200 Speaker 3: in Minneapolis, but around the country as a whole. Yeah, 538 00:29:54,240 --> 00:29:56,280 Speaker 3: I mean, this is another example of this where everybody 539 00:29:56,320 --> 00:29:59,000 Speaker 3: sort of thinks now that they're you know, they're free 540 00:29:59,040 --> 00:30:01,040 Speaker 3: to do whatever ever they want. I mean, you can 541 00:30:01,080 --> 00:30:04,680 Speaker 3: protest in Minneapolis, you can stand on the sidewalk and 542 00:30:04,760 --> 00:30:08,280 Speaker 3: protest what ICE is actually doing. But if you're going 543 00:30:08,320 --> 00:30:11,200 Speaker 3: to interfere with a law enforcement agency, you've just put 544 00:30:11,240 --> 00:30:15,360 Speaker 3: yourself in peril. The circumstances and terrible tragedies can occur, 545 00:30:15,640 --> 00:30:18,840 Speaker 3: as did happen in that case in Minneapolis. And look, 546 00:30:18,920 --> 00:30:22,120 Speaker 3: people going into a place of worship because they think 547 00:30:22,200 --> 00:30:25,640 Speaker 3: that the pastor or the priest who's there has somehow 548 00:30:26,240 --> 00:30:29,320 Speaker 3: been cooperating with ICE and thinking therefore they have a 549 00:30:29,400 --> 00:30:33,040 Speaker 3: right to invade a private space a place of worship. 550 00:30:33,760 --> 00:30:36,240 Speaker 3: I mean, since when in the whole history of the 551 00:30:36,320 --> 00:30:40,520 Speaker 3: United States is this suddenly that is considered legal to 552 00:30:40,560 --> 00:30:43,600 Speaker 3: begin with? But even desirable? Do we want to have 553 00:30:43,840 --> 00:30:48,640 Speaker 3: conservatives disrupting liberal congregations because they don't like what the 554 00:30:48,640 --> 00:30:51,200 Speaker 3: liberals are saying about Donald Trump? I mean, the whole 555 00:30:51,840 --> 00:30:56,760 Speaker 3: social order in which we live depends on respecting certain boundaries. 556 00:30:57,400 --> 00:30:59,320 Speaker 3: And you know, we're seeing here in Washington, I live 557 00:30:59,360 --> 00:31:01,520 Speaker 3: outside of Walk, Washington, that some members of the Trump 558 00:31:01,560 --> 00:31:05,760 Speaker 3: administration are being protested at their homes. Well, I mean 559 00:31:05,760 --> 00:31:07,880 Speaker 3: this is kind of a similar thing. Well, look, you've 560 00:31:07,880 --> 00:31:10,840 Speaker 3: got your kids there, your wife, maybe the grandparents are 561 00:31:10,880 --> 00:31:13,240 Speaker 3: coming to visit, friends are there. You want to go 562 00:31:13,280 --> 00:31:15,560 Speaker 3: down and protest in front front of an office? Why 563 00:31:15,560 --> 00:31:17,760 Speaker 3: do you need to protest in front of somebody's home. 564 00:31:18,080 --> 00:31:18,320 Speaker 2: Yeah. 565 00:31:18,520 --> 00:31:20,840 Speaker 3: No, I think we're at the point where we really 566 00:31:20,880 --> 00:31:23,840 Speaker 3: need to take a step back and recognize that our society. 567 00:31:23,880 --> 00:31:26,800 Speaker 3: And I think Bishop Baron has kind of he stated 568 00:31:26,800 --> 00:31:29,520 Speaker 3: the principle, and let's hope that some people take it 569 00:31:29,520 --> 00:31:33,120 Speaker 3: to heart and actually say, Okay, this is a compromise 570 00:31:33,320 --> 00:31:33,800 Speaker 3: that we can. 571 00:31:33,720 --> 00:31:35,400 Speaker 2: All agree with. Well, it's amazing to me. 572 00:31:35,560 --> 00:31:39,240 Speaker 1: Months after a church in Minneapolis, a Catholic church, was 573 00:31:39,240 --> 00:31:41,920 Speaker 1: shot up. You remember that lunatic was shot into the 574 00:31:42,000 --> 00:31:45,880 Speaker 1: church during mass in the same city. You would stage 575 00:31:45,920 --> 00:31:48,880 Speaker 1: something like this to again terrorize worshippers. 576 00:31:49,160 --> 00:31:49,880 Speaker 2: What are you doing? 577 00:31:50,160 --> 00:31:53,280 Speaker 1: It's not only illegal, it's uncivil, and I'm glad they're 578 00:31:53,280 --> 00:31:56,920 Speaker 1: prosecuting them or at least looking into who's to blame here, 579 00:31:57,120 --> 00:32:01,280 Speaker 1: because that kind of activity absolutely should star. Father Pope 580 00:32:01,320 --> 00:32:06,480 Speaker 1: Leo has named nineteen new consultors advisors, if you will, 581 00:32:06,480 --> 00:32:10,120 Speaker 1: to various Vatican officers. Now, when I think consultant to 582 00:32:10,160 --> 00:32:13,680 Speaker 1: the Vatican, I imagine theologians or canon lawyers, maybe holy 583 00:32:13,840 --> 00:32:18,440 Speaker 1: religious sisters. But among these appointments a promoter of religious 584 00:32:18,480 --> 00:32:23,400 Speaker 1: pluralism and yoga, a woman from a Boston college, a 585 00:32:23,480 --> 00:32:30,520 Speaker 1: pro pacha mama theologian. This is a Sophia nikolasa Chipanya, 586 00:32:30,880 --> 00:32:35,280 Speaker 1: he said, from Bolivia, and at least one vocal advocate 587 00:32:35,360 --> 00:32:40,200 Speaker 1: for women's ordination, a sineddelegate, Sister Mary Teresa Barron. Father, 588 00:32:40,600 --> 00:32:44,480 Speaker 1: what message do these appointments send, not only to Catholics, 589 00:32:44,960 --> 00:32:46,760 Speaker 1: but to the world who's watching the church. 590 00:32:48,480 --> 00:32:51,320 Speaker 4: It's not a good message. I think The message here 591 00:32:51,440 --> 00:32:53,640 Speaker 4: is that being a devout Catholic who believes in the 592 00:32:53,680 --> 00:32:56,560 Speaker 4: doctrine of the faith is not the primary or even 593 00:32:56,920 --> 00:33:00,360 Speaker 4: requisite a condition for being named to a Vatican panel. 594 00:33:00,480 --> 00:33:02,840 Speaker 4: And I think that's a terrible era. It's sad to 595 00:33:02,880 --> 00:33:05,440 Speaker 4: say this began under post Francis. I mean, he was 596 00:33:05,520 --> 00:33:09,560 Speaker 4: naming people. Many of these people were already associated with 597 00:33:09,600 --> 00:33:13,360 Speaker 4: the Vatican. That's why they were given this further nomination. 598 00:33:13,520 --> 00:33:16,600 Speaker 4: I suppose because they were known quantities. But no, I mean, 599 00:33:16,640 --> 00:33:19,080 Speaker 4: what use is it to have on a Vatican panel 600 00:33:19,200 --> 00:33:22,840 Speaker 4: someone who contradicts Catholic teaching. It's not useful. It gives 601 00:33:22,840 --> 00:33:25,840 Speaker 4: the impression that we're not serious about our teaching. You know, 602 00:33:26,520 --> 00:33:29,320 Speaker 4: the vegetarians the United States don't have people from the 603 00:33:29,720 --> 00:33:34,880 Speaker 4: meat packers and the Cattleman's Association at the vegetarian board, 604 00:33:35,080 --> 00:33:37,760 Speaker 4: so we should be similarly serious. 605 00:33:38,560 --> 00:33:42,040 Speaker 1: Bob, does this harken the return of patro Mama idols? 606 00:33:42,080 --> 00:33:44,680 Speaker 1: I mean, why do you need a patro mama theologian 607 00:33:44,960 --> 00:33:46,760 Speaker 1: on advising anybody? 608 00:33:47,360 --> 00:33:50,360 Speaker 3: Well, they've been appointed to the as. I understand that 609 00:33:50,440 --> 00:33:55,280 Speaker 3: the inter Religious Commission that the Vatican is established, So 610 00:33:55,520 --> 00:33:58,040 Speaker 3: maybe it's a little cynical to say this, but they 611 00:33:58,080 --> 00:34:01,240 Speaker 3: can probably do less damage there than waiting various other 612 00:34:01,280 --> 00:34:05,840 Speaker 3: offices worship in Rome. But I think, you know, I mean, 613 00:34:05,840 --> 00:34:09,680 Speaker 3: there's this. You can imagine what's going to happen if 614 00:34:09,960 --> 00:34:14,040 Speaker 3: somebody who's promoting women's ordination has to have a dialogue 615 00:34:14,360 --> 00:34:16,320 Speaker 3: with somebody from Islam. I mean, if they're gonna be 616 00:34:16,400 --> 00:34:18,520 Speaker 3: honest about this, they're going to confront some things that 617 00:34:18,560 --> 00:34:21,720 Speaker 3: are probably going to surprise them. But you know, of course, 618 00:34:22,200 --> 00:34:25,640 Speaker 3: look that the Pacha Mama thing is so egregious. I 619 00:34:25,680 --> 00:34:29,839 Speaker 3: don't know if Pope Leo was involved in these appointments 620 00:34:29,880 --> 00:34:32,799 Speaker 3: are not, but it's clear that somewhere in the bloodstream 621 00:34:34,120 --> 00:34:37,680 Speaker 3: of the Vatican figures like this. And let us just 622 00:34:37,760 --> 00:34:42,200 Speaker 3: simply say that there are immense numbers of faithful Catholics, 623 00:34:42,520 --> 00:34:48,040 Speaker 3: people who are accomplished. Boston Colleges is infamous in certain 624 00:34:48,040 --> 00:34:51,680 Speaker 3: circles for being a place where heterodox Catholicism has found 625 00:34:51,719 --> 00:34:54,320 Speaker 3: a place in the theology department, But there are many 626 00:34:54,400 --> 00:34:56,759 Speaker 3: others that you could draw on who would be both 627 00:34:56,840 --> 00:35:00,840 Speaker 3: sensitive to you know, the differences in religion, would engage 628 00:35:00,880 --> 00:35:05,160 Speaker 3: people very well, and at the same time they're faithful 629 00:35:05,200 --> 00:35:08,680 Speaker 3: to the Catholic tradition. Why turned to that group of 630 00:35:08,760 --> 00:35:13,120 Speaker 3: people even for a relativetively out of the way Commission 631 00:35:13,400 --> 00:35:14,600 Speaker 3: on Ecumenical Affairs. 632 00:35:14,680 --> 00:35:17,560 Speaker 1: Yeah, on what one hopes is a more pleasant development 633 00:35:17,640 --> 00:35:21,040 Speaker 1: of Pope Leo recently met with leaders of the priestly 634 00:35:21,080 --> 00:35:25,880 Speaker 1: Fraternity of Saint Peter regarding the traditional Latin Mass. Now, Father, 635 00:35:25,960 --> 00:35:29,799 Speaker 1: there's been speculation that this signals a softening of the 636 00:35:29,840 --> 00:35:32,200 Speaker 1: restrictions that came down under Pope Francis. 637 00:35:32,920 --> 00:35:34,480 Speaker 2: What your read on this meeting. 638 00:35:35,120 --> 00:35:39,600 Speaker 4: Well, I'm glad that it happened. Now, for background, this 639 00:35:39,800 --> 00:35:43,560 Speaker 4: was requested by the Fraternity of Saint Peter, and I'm 640 00:35:43,600 --> 00:35:46,399 Speaker 4: so glad that the Pope graciously accepted to meet with them. 641 00:35:46,520 --> 00:35:51,719 Speaker 4: Number Two, they're currently under a visitation by the Congregation 642 00:35:51,840 --> 00:35:55,439 Speaker 4: for Religious that started under Pope Francis and has yet 643 00:35:55,440 --> 00:35:58,080 Speaker 4: to be concluded. And as we remember a lot of 644 00:35:58,080 --> 00:36:03,400 Speaker 4: those visitations were targeted towards or conservative Orthodox religious congregations, 645 00:36:03,719 --> 00:36:07,320 Speaker 4: So perhaps they want to discuss that with the Pope. Certainly, 646 00:36:07,520 --> 00:36:09,919 Speaker 4: it's for me one of the great signs in Pope 647 00:36:10,000 --> 00:36:13,200 Speaker 4: Leo's pontific It is the fact that people are getting 648 00:36:13,239 --> 00:36:15,799 Speaker 4: in and getting a chance to you know, present their 649 00:36:15,840 --> 00:36:20,520 Speaker 4: case to the Pope. Bishop Schneider Athlantia. Schneider was seen 650 00:36:22,000 --> 00:36:24,000 Speaker 4: went to see the Pope. We know that Cardinal Burke 651 00:36:24,080 --> 00:36:26,120 Speaker 4: went to see the Pope. Cardinal Sarah has been to, 652 00:36:26,560 --> 00:36:28,360 Speaker 4: in other words, people that we have a lot of 653 00:36:28,400 --> 00:36:33,000 Speaker 4: confidence in because they've demonstrated their orthodoxy and their total 654 00:36:33,000 --> 00:36:36,400 Speaker 4: dedication to the church. They're getting a chance to be 655 00:36:36,480 --> 00:36:38,719 Speaker 4: heard by the Pope. That's all to the good. Now, 656 00:36:38,760 --> 00:36:41,880 Speaker 4: where this goes with the Latin Mass, that's a good question, 657 00:36:42,000 --> 00:36:45,840 Speaker 4: because of course we had Cardinal Roach's intervention at the 658 00:36:45,920 --> 00:36:50,200 Speaker 4: recent Consistory, which is basically an effort to say it's 659 00:36:50,239 --> 00:36:54,120 Speaker 4: time to shut the Latin Mass down. Pope Leo has 660 00:36:54,120 --> 00:36:57,600 Speaker 4: not said anything of that sort. Let's see where this goes. 661 00:36:57,640 --> 00:37:00,080 Speaker 4: But it's always encouraging when the Pope is willing to 662 00:37:00,120 --> 00:37:04,560 Speaker 4: listen to people who are really under assault from other 663 00:37:05,000 --> 00:37:06,480 Speaker 4: institutions in the church. 664 00:37:07,680 --> 00:37:11,560 Speaker 2: Bob. Two prominent cardinals father just mentioned. 665 00:37:11,560 --> 00:37:16,560 Speaker 1: One of them commented on the recent consistory, Cardinal Joseph 666 00:37:16,640 --> 00:37:20,080 Speaker 1: Zen and Cardinal Raymond Burke. They both offered assessments they 667 00:37:20,080 --> 00:37:23,759 Speaker 1: weren't exactly glowing. Cardinal Burke was more worried about the 668 00:37:23,760 --> 00:37:28,239 Speaker 1: workload on the Pope. Cardinal Zen said, quote, I lean 669 00:37:28,400 --> 00:37:34,239 Speaker 1: toward conspiracy theory. Suspected that the meeting was hijacked by 670 00:37:34,239 --> 00:37:37,640 Speaker 1: Pope Francis. As boys, they did everything they could to 671 00:37:37,680 --> 00:37:41,360 Speaker 1: prevent the cardinals from expressing their opinions. Isn't this the 672 00:37:41,440 --> 00:37:44,960 Speaker 1: exact opposite of the purpose for which Pope Leo called 673 00:37:45,160 --> 00:37:50,120 Speaker 1: the consistory end quote? He complimented Leo as a good listener. 674 00:37:50,719 --> 00:37:53,319 Speaker 1: But Bob, what do you make of their concerns about 675 00:37:53,320 --> 00:37:55,279 Speaker 1: the discussions at this consistory? 676 00:37:55,960 --> 00:37:59,120 Speaker 3: Yeah, I think they both agreed with Cardinal Burke and 677 00:37:59,160 --> 00:38:01,719 Speaker 3: Cardinal Zen, And I want to say also, I mean, 678 00:38:01,719 --> 00:38:04,080 Speaker 3: these are two very solid men. They've paid a price 679 00:38:05,160 --> 00:38:08,279 Speaker 3: for being faithful and cardinals in of course, in the 680 00:38:08,600 --> 00:38:12,200 Speaker 3: very difficult circumstances in China. But I think they both 681 00:38:12,200 --> 00:38:14,879 Speaker 3: were grateful that Leo began this process. I think that 682 00:38:14,920 --> 00:38:20,680 Speaker 3: they agreed that the format was a problem because the 683 00:38:20,760 --> 00:38:24,520 Speaker 3: format is very much a holdover from the Sonadyl method, 684 00:38:24,560 --> 00:38:26,719 Speaker 3: where they sit around in tables and it looks like, 685 00:38:26,800 --> 00:38:30,520 Speaker 3: you know, it's a wedding reception or you know, something 686 00:38:30,600 --> 00:38:33,360 Speaker 3: like that. It's hardly the kind of place where you 687 00:38:33,640 --> 00:38:37,399 Speaker 3: can dig down and study something, and Cardinal Burk says 688 00:38:37,440 --> 00:38:39,879 Speaker 3: something that I found very disturbing, and that is that 689 00:38:40,160 --> 00:38:42,880 Speaker 3: there was a I think there was an email or 690 00:38:42,920 --> 00:38:45,120 Speaker 3: at least a memo sent out to all the cardinals 691 00:38:45,120 --> 00:38:48,399 Speaker 3: that there would be four different topics discussed, and when 692 00:38:48,400 --> 00:38:51,480 Speaker 3: they actually sat down, several of them had not actually 693 00:38:51,520 --> 00:38:54,680 Speaker 3: received that message, so they didn't even know when they 694 00:38:54,680 --> 00:38:56,960 Speaker 3: came in what they were going to be discussing. And 695 00:38:57,040 --> 00:38:59,400 Speaker 3: he said, and I think that he's probably right about 696 00:38:59,400 --> 00:39:02,680 Speaker 3: this remembers the old form of these sinoates, where you 697 00:39:02,680 --> 00:39:06,399 Speaker 3: pick one topic and so everybody can get together and 698 00:39:06,480 --> 00:39:10,359 Speaker 3: study that one topic, even if it's over only two days. 699 00:39:10,360 --> 00:39:12,440 Speaker 3: But we're going to have three and four days in 700 00:39:12,480 --> 00:39:16,759 Speaker 3: the forthcoming consistories that we're going to see, and I 701 00:39:16,800 --> 00:39:18,880 Speaker 3: think they need to get away from this format that 702 00:39:19,120 --> 00:39:21,839 Speaker 3: has left us from the sinos, where you know, there's 703 00:39:21,880 --> 00:39:25,080 Speaker 3: just this swirling round of conversation and very little kind 704 00:39:25,080 --> 00:39:29,839 Speaker 3: of public debate about a topic. In a way, it's 705 00:39:29,920 --> 00:39:33,000 Speaker 3: better to Burke even said that he had wished that 706 00:39:33,080 --> 00:39:35,359 Speaker 3: the Pope had not wasted time asking for a vote 707 00:39:35,400 --> 00:39:37,399 Speaker 3: on those four topics, that it would have been better 708 00:39:37,520 --> 00:39:39,680 Speaker 3: for him to pick two and to be able to 709 00:39:39,719 --> 00:39:42,839 Speaker 3: focus on something that the cardinals has a body could 710 00:39:42,960 --> 00:39:43,239 Speaker 3: deal with. 711 00:39:43,280 --> 00:39:46,200 Speaker 2: Well, we said it last week. This is controlled speech. 712 00:39:47,040 --> 00:39:49,680 Speaker 1: This is an odd way to proceed when you finally 713 00:39:49,680 --> 00:39:52,480 Speaker 1: bring cardinals together after years and years of not really 714 00:39:52,520 --> 00:39:56,120 Speaker 1: being together or spending time listening or hearing each other. 715 00:39:56,239 --> 00:39:59,040 Speaker 1: They talk about Sonadal. There's nothing sonodal and Bob, I 716 00:39:59,080 --> 00:40:01,400 Speaker 1: don't know what kind of waydding receptions you've been going to. 717 00:40:01,680 --> 00:40:05,320 Speaker 1: This is like a rundown bingo hall, not a wedding 718 00:40:05,360 --> 00:40:06,279 Speaker 1: reception of that. 719 00:40:06,400 --> 00:40:07,799 Speaker 2: But those little tables. 720 00:40:08,160 --> 00:40:10,600 Speaker 1: But here's a big story that didn't get enough attention 721 00:40:10,760 --> 00:40:14,719 Speaker 1: this week. The patriarchs and heads of ancient churches in 722 00:40:14,760 --> 00:40:19,040 Speaker 1: the Holy Land issued a statement on January seventeenth denouncing 723 00:40:19,040 --> 00:40:23,840 Speaker 1: what they call Christian Zionism. They call it damaging ideology, 724 00:40:24,080 --> 00:40:28,280 Speaker 1: and the group consists of Catholic, Orthodox Protestant bishops in Jerusalem, 725 00:40:28,440 --> 00:40:33,320 Speaker 1: including the Latin Patriarch of Jerusalem, Cardinal Pierre Battiste Pizzabala. 726 00:40:34,000 --> 00:40:34,719 Speaker 2: Here's what they said. 727 00:40:34,760 --> 00:40:40,400 Speaker 1: Recent activities undertaken by local individuals who advanced damaging ideologies 728 00:40:40,640 --> 00:40:45,520 Speaker 1: such as Christian Zionism, mislead the public, so confusion and 729 00:40:45,600 --> 00:40:48,680 Speaker 1: harm the unity of our flock. These undertakings have found 730 00:40:48,760 --> 00:40:53,000 Speaker 1: favor among certain political actors in Jerusalem and beyond who 731 00:40:53,000 --> 00:40:56,360 Speaker 1: seek to push a political agenda which may harm the 732 00:40:56,480 --> 00:40:59,080 Speaker 1: Christian presence in the Holy Land and. 733 00:40:59,080 --> 00:41:00,600 Speaker 2: The wider Middle East. 734 00:41:01,000 --> 00:41:05,319 Speaker 1: Father for those who don't follow these debates closely, and Bob, 735 00:41:05,360 --> 00:41:08,279 Speaker 1: you can also chime in on this. What exactly is 736 00:41:08,480 --> 00:41:13,560 Speaker 1: Christian Zionism and why are these Eastern patriarchs finding it 737 00:41:13,680 --> 00:41:14,400 Speaker 1: so dangerous? 738 00:41:15,520 --> 00:41:19,080 Speaker 4: Well, I'm not that versed in it, Raymond al Hazard 739 00:41:19,080 --> 00:41:23,480 Speaker 4: the guests subject to correction by YouTube gens. Christian Zionism 740 00:41:23,640 --> 00:41:27,960 Speaker 4: is this notion that it's largely a Protestant theory among 741 00:41:28,040 --> 00:41:32,400 Speaker 4: Protestants that the state of Israel and the Zionist movement 742 00:41:32,480 --> 00:41:36,400 Speaker 4: is a fulfillment of God's will, and therefore all Christians 743 00:41:36,440 --> 00:41:39,920 Speaker 4: have to support that. And I would say the Catholic 744 00:41:40,000 --> 00:41:42,400 Speaker 4: Church doesn't teach that, so therefore I don't have to 745 00:41:42,440 --> 00:41:45,560 Speaker 4: support that as a Catholic, and the Orthodox don't teach 746 00:41:45,600 --> 00:41:48,719 Speaker 4: that either. But Protestants are free to choose what they 747 00:41:48,760 --> 00:41:51,880 Speaker 4: want to do because they have private interpretation of the scriptures. 748 00:41:52,320 --> 00:41:54,239 Speaker 4: What I will say is, I should not be the 749 00:41:54,280 --> 00:41:56,920 Speaker 4: policy of the United States government. I don't think it is. 750 00:41:56,960 --> 00:41:59,600 Speaker 4: But we don't justify our support for the State of 751 00:41:59,680 --> 00:42:03,040 Speaker 4: Israel on the basis of a Christian zie in this theory. 752 00:42:03,160 --> 00:42:05,600 Speaker 4: That's not what we do. And I remember, going back 753 00:42:05,600 --> 00:42:07,959 Speaker 4: to Jimmy Carter, some things like this had been said 754 00:42:08,000 --> 00:42:11,120 Speaker 4: in the past. We have to say we support it's 755 00:42:11,160 --> 00:42:13,879 Speaker 4: in our national interests and it's for the common good 756 00:42:13,960 --> 00:42:17,200 Speaker 4: of humanity that the state of Israel was established, and 757 00:42:17,239 --> 00:42:19,680 Speaker 4: that the State of Israel be allowed to continue as 758 00:42:19,719 --> 00:42:23,080 Speaker 4: a democracy and not be subject to violence from people 759 00:42:23,160 --> 00:42:24,880 Speaker 4: like Iran and other enemies. 760 00:42:24,920 --> 00:42:26,960 Speaker 3: So and for. 761 00:42:26,960 --> 00:42:29,160 Speaker 4: The patriarchs to get together and speak, that's always a 762 00:42:29,160 --> 00:42:33,239 Speaker 4: good idea because the patriarchs want to be united on 763 00:42:33,280 --> 00:42:35,479 Speaker 4: some issues that are of common concern to them because 764 00:42:35,480 --> 00:42:37,359 Speaker 4: it has ramifications for their work. 765 00:42:37,920 --> 00:42:40,799 Speaker 1: Yeah, but it impacts the Christians, the Christians in the 766 00:42:40,800 --> 00:42:44,040 Speaker 1: Holy Land, which have been greatly depleted and run off 767 00:42:44,320 --> 00:42:48,680 Speaker 1: because of the pressure they feel squeezed between the you know, 768 00:42:49,040 --> 00:42:53,440 Speaker 1: the Israelis on one side and the Islamic Palestinians on 769 00:42:53,480 --> 00:42:56,440 Speaker 1: the other. And meanwhile you've got this group of Christians 770 00:42:56,480 --> 00:42:57,800 Speaker 1: that are just vanishing. 771 00:42:58,719 --> 00:43:01,839 Speaker 3: Yeah, I mean this is largely an evangelical phenomenon, As 772 00:43:02,040 --> 00:43:05,239 Speaker 3: his father was saying, and if I can us add 773 00:43:05,280 --> 00:43:07,719 Speaker 3: one thing, I think that what the major contention here 774 00:43:07,880 --> 00:43:10,720 Speaker 3: is that the land that is promised at one point 775 00:43:10,719 --> 00:43:15,319 Speaker 3: in the Old Testament, yes, Israel is in perpetuity. Yes, 776 00:43:15,520 --> 00:43:18,040 Speaker 3: And that's the thing that that's you know, at least 777 00:43:18,040 --> 00:43:24,000 Speaker 3: some Zionists in Israel claim supports what they believe their 778 00:43:24,800 --> 00:43:27,680 Speaker 3: right to occupy that land. Now, I think that has 779 00:43:27,719 --> 00:43:30,120 Speaker 3: to be considered. I think Father is entirely right. That's 780 00:43:30,160 --> 00:43:32,759 Speaker 3: not the teaching of our church in any event, but 781 00:43:32,800 --> 00:43:35,600 Speaker 3: it's out there, and by the way, it's controversial even 782 00:43:35,719 --> 00:43:40,240 Speaker 3: among Israelis Jewish Israelis. We've criticized some of our pilots 783 00:43:40,280 --> 00:43:43,920 Speaker 3: for going outside of their proper authority. But I'm disappointed 784 00:43:43,960 --> 00:43:48,439 Speaker 3: that Mike Huckabee, who's our US ambassador to Israel, has 785 00:43:48,520 --> 00:43:51,680 Speaker 3: come out in defense of Christian Zionists. I just don't 786 00:43:51,719 --> 00:43:57,880 Speaker 3: think Again, look, he's an American official. It's not his responsibility. 787 00:43:58,000 --> 00:44:00,960 Speaker 3: It's and it's in fact, I think something he shouldn't 788 00:44:01,000 --> 00:44:03,600 Speaker 3: do to come out and get involved in a debate 789 00:44:03,640 --> 00:44:07,600 Speaker 3: that is not sanctioned by the US government or by 790 00:44:07,600 --> 00:44:11,879 Speaker 3: the State Department to defend Christians Zionists. Look, somebody else 791 00:44:11,920 --> 00:44:15,359 Speaker 3: can do that. Mike can do that in his private time, 792 00:44:15,800 --> 00:44:18,760 Speaker 3: but as the ambassador to Israel, he should not step 793 00:44:18,800 --> 00:44:22,560 Speaker 3: in on what is for some people a religious debate. 794 00:44:22,760 --> 00:44:26,360 Speaker 3: So we know that everything that involves Israel and the 795 00:44:26,400 --> 00:44:29,680 Speaker 3: Arabs in the Middle East is contested. I have seen, 796 00:44:30,560 --> 00:44:36,160 Speaker 3: I've been speaking at conferences in Jerusalem where the Jews, 797 00:44:37,200 --> 00:44:39,959 Speaker 3: liberal and conservative Jews are attacking each other in ways 798 00:44:39,960 --> 00:44:42,480 Speaker 3: that I thought only Arabs and Jews attacked one another. 799 00:44:42,840 --> 00:44:46,160 Speaker 3: So it's a contested part of the world. But our role, 800 00:44:46,200 --> 00:44:48,400 Speaker 3: at least in the United States is not to become 801 00:44:48,440 --> 00:44:50,400 Speaker 3: too involved and not to let that play out the 802 00:44:50,400 --> 00:44:52,520 Speaker 3: way that it's supposed to be. And I don't think 803 00:44:52,560 --> 00:44:56,000 Speaker 3: that even in secular terms, there's going to be much 804 00:44:56,000 --> 00:44:59,080 Speaker 3: support for whatever the Old Testament has to say about 805 00:44:59,080 --> 00:44:59,799 Speaker 3: what the borders of. 806 00:44:59,800 --> 00:45:04,799 Speaker 1: Your I want to move on to Munich, Germany. A 807 00:45:05,000 --> 00:45:10,400 Speaker 1: carnival mass was celebrated there. You heard that, right, carnival clowns, confetti. 808 00:45:10,840 --> 00:45:13,640 Speaker 1: Take a look at that. I'll just show it to you, father. 809 00:45:13,760 --> 00:45:16,040 Speaker 1: I almost don't know what to ask here. I mean, 810 00:45:16,080 --> 00:45:19,560 Speaker 1: how does this even happen? What bishop approve this? And 811 00:45:19,600 --> 00:45:23,440 Speaker 1: more importantly, at what point does the novasorto, the new 812 00:45:23,480 --> 00:45:28,080 Speaker 1: Mass becomes so elastic that it can accommodate literally anything, 813 00:45:28,280 --> 00:45:30,280 Speaker 1: including a carnival celebration. 814 00:45:31,400 --> 00:45:34,080 Speaker 4: Well, this is an outrage and a scandal, and it's 815 00:45:34,640 --> 00:45:37,120 Speaker 4: compounded not just by what happened, but by the fact 816 00:45:37,160 --> 00:45:39,440 Speaker 4: that the priest there thought he could do it, and 817 00:45:39,480 --> 00:45:41,880 Speaker 4: the fact that he did it, and that the bishop 818 00:45:42,040 --> 00:45:44,880 Speaker 4: didn't condemn it. As far, I've never heard any condemnations 819 00:45:44,880 --> 00:45:49,360 Speaker 4: so far. Maybe you have. But what motivates a priest 820 00:45:49,760 --> 00:45:54,520 Speaker 4: to turn mass into a spectacle, a theater, a celebration 821 00:45:54,960 --> 00:45:58,560 Speaker 4: of something that is fine to have out in the streets, 822 00:45:58,640 --> 00:46:02,400 Speaker 4: but turn it into a church. Essentially, they're bored with religion, 823 00:46:02,480 --> 00:46:06,600 Speaker 4: They're bored with the mass, divine worship, they're bored with 824 00:46:08,239 --> 00:46:10,520 Speaker 4: the readings from sacred Scripture. What do they have to 825 00:46:10,560 --> 00:46:15,279 Speaker 4: substitute with? Which is entertainment? And if anything? You know, 826 00:46:15,320 --> 00:46:17,800 Speaker 4: this is a profound question that you know, maybe we 827 00:46:17,840 --> 00:46:19,800 Speaker 4: can explore some time further. 828 00:46:19,920 --> 00:46:21,160 Speaker 2: But man. 829 00:46:22,680 --> 00:46:26,359 Speaker 4: Who is bored seeks to be entertained, man who is 830 00:46:26,800 --> 00:46:30,280 Speaker 4: in wonder about the beauty of divine creation seeks worship. 831 00:46:30,719 --> 00:46:34,040 Speaker 4: That's what said stake here. They're not worshiping God. Their 832 00:46:34,080 --> 00:46:37,080 Speaker 4: bishops haven't told them to worship God. Their bishops haven't 833 00:46:37,080 --> 00:46:39,759 Speaker 4: told them that they're sinners who need repentance and forgiveness, 834 00:46:39,760 --> 00:46:43,480 Speaker 4: which is available. Their bishops have told them essentially, whatever 835 00:46:43,520 --> 00:46:45,879 Speaker 4: you want to do, that's a sign of the time, 836 00:46:45,920 --> 00:46:48,719 Speaker 4: we're going to approve it. This is a profound crisis. 837 00:46:48,760 --> 00:46:51,680 Speaker 4: This is worse than the Reformation because in the Reformation, 838 00:46:51,719 --> 00:46:54,680 Speaker 4: at least Martin Luther referred everything to the scriptures. Where 839 00:46:54,719 --> 00:46:58,440 Speaker 4: in the scriptures do you find bring clowns into your 840 00:46:58,440 --> 00:47:01,840 Speaker 4: worship ceremony because that's or pleasing to God within the 841 00:47:01,840 --> 00:47:03,759 Speaker 4: absence of clowns, of course not. 842 00:47:04,360 --> 00:47:07,319 Speaker 1: Yeah, you know, Look, I'm from New Orleans. I love 843 00:47:07,400 --> 00:47:10,920 Speaker 1: Marty Grass, I love Carnival. I think it's fantastic. It 844 00:47:10,960 --> 00:47:14,279 Speaker 1: doesn't belong in the Mass. It's not worship of God. 845 00:47:14,440 --> 00:47:17,719 Speaker 1: It's a celebration. But it's man made and you have 846 00:47:17,760 --> 00:47:21,160 Speaker 1: to separate that, Bob. It does cause one to wonder 847 00:47:21,680 --> 00:47:26,400 Speaker 1: why Rome is so fixated on the ancient, traditional solemn 848 00:47:26,520 --> 00:47:30,560 Speaker 1: sacred Latin Mass, while these jamborees seem to spread every week, 849 00:47:30,800 --> 00:47:33,600 Speaker 1: literally every week, particularly in parts of Europe. We've covered 850 00:47:33,600 --> 00:47:35,520 Speaker 1: one of these over the last maybe four or five. 851 00:47:35,400 --> 00:47:38,600 Speaker 3: Weeks, yeah, I was about to say that myself. I 852 00:47:38,600 --> 00:47:40,880 Speaker 3: love Carnival too, and I love masses, but you know, 853 00:47:40,960 --> 00:47:44,440 Speaker 3: never the twain shall meet you, because they're really two 854 00:47:44,560 --> 00:47:48,840 Speaker 3: distinct things that we ought to be able to maintain 855 00:47:48,880 --> 00:47:52,400 Speaker 3: a distinction between. Yeah, it's isn't it curious that these 856 00:47:52,520 --> 00:47:55,000 Speaker 3: are these abuses? And by the way, even Pope Francis 857 00:47:55,120 --> 00:47:58,400 Speaker 3: used to talk about the abuses of the novus ordo mass, 858 00:47:58,400 --> 00:48:00,840 Speaker 3: so it's not exactly like this is just a concern 859 00:48:01,160 --> 00:48:05,319 Speaker 3: of conservatives. But the puzzling thing here is why does 860 00:48:05,480 --> 00:48:11,880 Speaker 3: Rome officially be so worried about the traditional Latin Mass 861 00:48:12,360 --> 00:48:16,480 Speaker 3: and officially it does virtually nothing at these abuses of 862 00:48:16,520 --> 00:48:19,520 Speaker 3: the novas auto mass, which I think even go beyond 863 00:48:19,520 --> 00:48:22,400 Speaker 3: the question of abuse. This this is sort of something 864 00:48:22,440 --> 00:48:25,239 Speaker 3: that if you want to talk about Vatican two and 865 00:48:25,280 --> 00:48:27,840 Speaker 3: what Vatican two hoped was going to come out of 866 00:48:27,880 --> 00:48:30,600 Speaker 3: a reform, this would have been something that the Vatican 867 00:48:30,600 --> 00:48:35,160 Speaker 3: two fathers would have regarded as an outrage, as a 868 00:48:35,880 --> 00:48:40,320 Speaker 3: destruction of two thousand years of church history and even 869 00:48:40,520 --> 00:48:43,840 Speaker 3: just the normal decorum that even Pagans often show in 870 00:48:44,160 --> 00:48:47,680 Speaker 3: their rights. So that you're right, Raymond, it takes a 871 00:48:47,719 --> 00:48:50,279 Speaker 3: guy from New Orleans to recognize that the carnival is 872 00:48:50,280 --> 00:48:52,600 Speaker 3: a good thing, but keep it away from the church. 873 00:48:52,760 --> 00:48:55,759 Speaker 1: Yeah, it's not part of sacred worship. And you know, 874 00:48:56,080 --> 00:48:58,840 Speaker 1: and I agree with you. I think the spectacles that 875 00:48:58,880 --> 00:49:01,440 Speaker 1: we've seen over the last few weeks, sadly we've had 876 00:49:01,440 --> 00:49:06,120 Speaker 1: to bring our audience. It borders on sacrilegious if it 877 00:49:06,160 --> 00:49:10,200 Speaker 1: doesn't lapse right into it. Okay, I want to try 878 00:49:10,239 --> 00:49:13,279 Speaker 1: to end our gathering on a happier note, something. 879 00:49:13,080 --> 00:49:14,960 Speaker 2: Positive, Bob. 880 00:49:15,040 --> 00:49:19,960 Speaker 1: Despite your recent assertion that the Posse doesn't traffic in optimism, 881 00:49:20,040 --> 00:49:24,880 Speaker 1: here goes. Kansas State University is reporting a record number 882 00:49:24,920 --> 00:49:28,279 Speaker 1: of converts coming into the church this Easter. We're not 883 00:49:28,320 --> 00:49:30,560 Speaker 1: talking about a handful of people. One hundred and ten, 884 00:49:30,960 --> 00:49:34,640 Speaker 1: mostly students along with some faculty and staff, are completing 885 00:49:34,880 --> 00:49:38,400 Speaker 1: their Right of Christian Initiation, which is the RCIA program 886 00:49:38,440 --> 00:49:42,040 Speaker 1: to come into the church at Kansas State's Catholic Center, 887 00:49:42,080 --> 00:49:46,160 Speaker 1: Saint Isidore's. It is a vivid and welcome example. I 888 00:49:46,200 --> 00:49:50,160 Speaker 1: think of a larger surge of young adult conversions across 889 00:49:50,200 --> 00:49:53,640 Speaker 1: the US. Father, what's happening at Kansas State? And why 890 00:49:53,719 --> 00:49:55,200 Speaker 1: is a story like this so important? 891 00:49:56,280 --> 00:49:59,239 Speaker 4: Well, obviously, the grace of God is very powerful, which 892 00:49:59,239 --> 00:50:01,120 Speaker 4: I'm going to say is based on the fact that 893 00:50:01,160 --> 00:50:04,200 Speaker 4: the ministers of grace are very powerful. And by ministers 894 00:50:04,200 --> 00:50:06,279 Speaker 4: of grace, I mean not only the priests who may 895 00:50:06,280 --> 00:50:08,960 Speaker 4: be involved in the chaplaincy there and other priests, but 896 00:50:09,000 --> 00:50:12,400 Speaker 4: also the lay students and the lay faculty who are inspired. 897 00:50:12,880 --> 00:50:15,319 Speaker 4: You know, I think one of the greatest things that's 898 00:50:15,360 --> 00:50:18,680 Speaker 4: happened since Vatican Two is the involvement of the laity 899 00:50:18,760 --> 00:50:21,680 Speaker 4: in promoting the mission of the Church by trying to 900 00:50:21,680 --> 00:50:24,000 Speaker 4: bring people into the church. Now that it's always been 901 00:50:24,040 --> 00:50:27,400 Speaker 4: that way, but nowadays, you know, we have a whole 902 00:50:27,440 --> 00:50:30,359 Speaker 4: group of Catholics who intermingle all the time with non 903 00:50:30,400 --> 00:50:33,440 Speaker 4: Catholics and who are not afraid to talk about their faith, 904 00:50:33,800 --> 00:50:37,160 Speaker 4: particularly in university. Bob speaks at universities all the time. 905 00:50:37,440 --> 00:50:40,600 Speaker 4: I'm me less, but I'm always inspired when you see 906 00:50:40,640 --> 00:50:43,600 Speaker 4: devout Catholics at these places, and they're the ones having 907 00:50:43,600 --> 00:50:46,879 Speaker 4: a good influence on others. So that's my optimistic thing. 908 00:50:47,160 --> 00:50:50,360 Speaker 4: An informed laity which is on fire with God's grace. 909 00:50:50,800 --> 00:50:52,440 Speaker 4: They bring a lot of people to Christ. 910 00:50:52,880 --> 00:50:56,240 Speaker 1: Bob, I remember my old boss and mentor, Bob Novak, 911 00:50:56,360 --> 00:50:59,560 Speaker 1: the political columnist in DC. He was speaking at a 912 00:50:59,600 --> 00:51:03,759 Speaker 1: college one year and before the speech, he gathered at 913 00:51:03,760 --> 00:51:05,640 Speaker 1: a table with a group of college students who had 914 00:51:05,680 --> 00:51:09,400 Speaker 1: invited him, and while they were eating, he noticed that 915 00:51:09,680 --> 00:51:12,799 Speaker 1: a girl had a crucifix on across the table, and 916 00:51:12,840 --> 00:51:15,160 Speaker 1: he said, well, why do you wear that and she said, well, 917 00:51:15,160 --> 00:51:18,560 Speaker 1: I'm Catholic. You know, I believe we're going to We're 918 00:51:18,600 --> 00:51:21,560 Speaker 1: all going to be judged, mister Novak. And she said 919 00:51:21,560 --> 00:51:23,640 Speaker 1: what faith do you practice, And at that time he said, well, 920 00:51:23,640 --> 00:51:26,439 Speaker 1: I'm an agnostic. And she said I'm going to pray 921 00:51:26,480 --> 00:51:29,120 Speaker 1: for you, and she held up the cross and she said, 922 00:51:29,160 --> 00:51:33,560 Speaker 1: life is short, eternity is forever, mister Novak. And he 923 00:51:33,719 --> 00:51:37,399 Speaker 1: never forgot that line, and it was the instigation. He said, 924 00:51:37,440 --> 00:51:40,320 Speaker 1: I would hear it every morning. Life is short, eternity 925 00:51:40,360 --> 00:51:43,239 Speaker 1: is forever. That was the that was the trigger for 926 00:51:43,320 --> 00:51:47,840 Speaker 1: his conversion to faith. When you hear about college students 927 00:51:47,880 --> 00:51:52,200 Speaker 1: like this, young people choosing baptism, confirmation, the eucherus, what 928 00:51:52,239 --> 00:51:54,040 Speaker 1: does that tell you about the state of the church 929 00:51:54,120 --> 00:51:55,359 Speaker 1: and the hunger that's out there. 930 00:51:55,840 --> 00:51:58,360 Speaker 3: Yeah, I mean, this is just wonderful stuff. And you know, 931 00:51:58,480 --> 00:51:59,960 Speaker 3: lots of people come to me and they said, well, well, 932 00:52:00,000 --> 00:52:02,440 Speaker 3: what can I do? The world isn't such chaos. Well, 933 00:52:02,480 --> 00:52:05,319 Speaker 3: you do whatever you can you get an opportunity like that. 934 00:52:05,400 --> 00:52:07,840 Speaker 3: And here's this young girl who speaks to Bob Novak, 935 00:52:09,960 --> 00:52:13,080 Speaker 3: this great journalist. You know, one of my granddaughters is 936 00:52:13,120 --> 00:52:15,920 Speaker 3: at George Washington University here in Washington, d C. And 937 00:52:15,960 --> 00:52:20,319 Speaker 3: she talks about the Catholic chaplaincy there. I mean, when 938 00:52:20,360 --> 00:52:22,799 Speaker 3: she tells me about the activities that are going on, 939 00:52:23,120 --> 00:52:26,640 Speaker 3: I think we cannot. It has not been enough appreciated 940 00:52:27,080 --> 00:52:29,840 Speaker 3: how much the church has stepped into these circumstances that 941 00:52:29,880 --> 00:52:33,160 Speaker 3: in the past we thought were absolutely hopeless. The Dominican 942 00:52:33,160 --> 00:52:36,439 Speaker 3: House of Studies here in Washington, D C. Has these 943 00:52:36,440 --> 00:52:41,480 Speaker 3: tomistic institutes on fifty of the elite colleges and universities 944 00:52:41,480 --> 00:52:44,560 Speaker 3: in the United States, and I've spoken at several of them, 945 00:52:44,600 --> 00:52:49,719 Speaker 3: and you meet some absolutely intelligent, ambitious people who are 946 00:52:49,760 --> 00:52:52,400 Speaker 3: on fire for the faith as well. So, look, we 947 00:52:52,880 --> 00:52:55,239 Speaker 3: had a long period in which we went down with 948 00:52:55,320 --> 00:52:57,920 Speaker 3: the young people. It may be that we're on a 949 00:52:58,040 --> 00:53:00,960 Speaker 3: very steep climb back out of that. But I mean 950 00:53:01,040 --> 00:53:04,640 Speaker 3: give credit not only to the chaplains who are out there, 951 00:53:04,640 --> 00:53:07,960 Speaker 3: but the kids themselves who recognize that the world that 952 00:53:08,000 --> 00:53:10,239 Speaker 3: they're in is not a world that they want to 953 00:53:10,280 --> 00:53:13,719 Speaker 3: continue in and want to see a different future for 954 00:53:13,800 --> 00:53:17,080 Speaker 3: themselves and for places like the United States. I hope 955 00:53:17,680 --> 00:53:21,520 Speaker 3: that people in Rome, but also people in other countries 956 00:53:21,680 --> 00:53:26,040 Speaker 3: recognize this great success that is beginning, because you know, 957 00:53:26,080 --> 00:53:29,719 Speaker 3: the gospel works. When you preach the gospel, people come 958 00:53:29,760 --> 00:53:33,479 Speaker 3: to it. They need to have some intellectual formation because 959 00:53:33,480 --> 00:53:36,839 Speaker 3: they've been misled about so many things, but that's the preliminary. 960 00:53:36,920 --> 00:53:38,880 Speaker 3: Once those things have been gotten out of the way, 961 00:53:39,239 --> 00:53:42,759 Speaker 3: it's the attractiveness of the people who are there and 962 00:53:42,800 --> 00:53:46,120 Speaker 3: the ultimate vision for your life that they bring forward. 963 00:53:46,200 --> 00:53:49,560 Speaker 3: And I'm hopeful if we need to, if we need 964 00:53:49,600 --> 00:53:52,479 Speaker 3: an optimistic note to end on, I'm hopeful about that. 965 00:53:52,480 --> 00:53:53,160 Speaker 2: That's a good one. 966 00:53:53,200 --> 00:53:56,480 Speaker 1: Look, it's a dark time, but when you're in darkness, 967 00:53:56,640 --> 00:53:58,400 Speaker 1: you crave light and you reach for it wherever you 968 00:53:58,440 --> 00:54:00,440 Speaker 1: can find it. That's what I think is happening with 969 00:54:00,480 --> 00:54:03,960 Speaker 1: these young people. Gentlemen, Grateful as always to you, And 970 00:54:04,000 --> 00:54:07,200 Speaker 1: if you want more of the Arroyo Grande prayerful Posse, 971 00:54:07,600 --> 00:54:10,960 Speaker 1: subscribe to The Royal Grande Show on YouTube or wherever 972 00:54:11,000 --> 00:54:14,520 Speaker 1: you get your podcasts. On behalf of Robert Royal and 973 00:54:14,560 --> 00:54:18,080 Speaker 1: Father Gerald Murray. Until the posse rides again, Stay the 974 00:54:18,120 --> 00:54:20,320 Speaker 1: course and follow the like I'm raising a Arroyo. 975 00:54:20,600 --> 00:54:23,400 Speaker 2: We'll see you next time by No Arroyo. 976 00:54:23,440 --> 00:54:26,680 Speaker 1: Grande is produced in partnership with iHeart Podcasts and is 977 00:54:26,719 --> 00:54:29,480 Speaker 1: available on the iHeartRadio app or wherever you get your 978 00:54:29,520 --> 00:54:42,759 Speaker 1: podcasts