WEBVTT - Tooth, Mind and Soul: Dental Modification

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<v Speaker 1>Welcome to stuff to Blow your Mind from house stop

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<v Speaker 1>works dot com. Hey, welcome to stuff to Blow your mind.

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<v Speaker 1>My name is Robert Lamb and I'm Christian Sager. Hey, Robert,

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<v Speaker 1>have you ever had any like extensive dental work done before? Who?

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<v Speaker 1>I mean, any kind of dental work feels extensive? That's true. Yeah,

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<v Speaker 1>you know, a little bit here and there. I guess

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<v Speaker 1>it's um. It's always a weird issue from me because

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<v Speaker 1>my dad was a dentist, and so at least for

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<v Speaker 1>a few years there when I was having my had

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<v Speaker 1>my my wisdom teeth yanked out. Yeah, it was had this.

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<v Speaker 1>It was in a super weird kind of headspace about

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<v Speaker 1>it because for most of my life my dad had

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<v Speaker 1>been my dentist, and so I'm kind of getting these weird,

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<v Speaker 1>like illogical feelings of like, you can't be my dentist,

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<v Speaker 1>you're not my dad, yeah, kind of thing going on.

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<v Speaker 1>And then and then yeah, it sucks to have your

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<v Speaker 1>your teeth worked on. Yeah, And well that's that's a

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<v Speaker 1>perfect sort of allegory actually, because you know what we're

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<v Speaker 1>gonna be talking about today is the cultural ramifications and

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<v Speaker 1>connections to modifying your teeth. Uh. In my case. I

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<v Speaker 1>you know, I haven't had a ton done, but I

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<v Speaker 1>did have my wisdom teeth taking out as well in

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<v Speaker 1>my early twenties, and it was a nightmare. I remember,

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<v Speaker 1>you know, I was a poor college student at the time,

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<v Speaker 1>and I like had the procedure done and I woke

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<v Speaker 1>up and was just like bleeding everywhere, and my girlfriend

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<v Speaker 1>at the time had to take me back to her

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<v Speaker 1>place where I was supposed to like rest up for

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<v Speaker 1>two days, you know. And it's just I wasn't like

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<v Speaker 1>equipped maturity wise to deal with that kind of a procedure.

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<v Speaker 1>And like weeks later, like I forget what they call

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<v Speaker 1>it in dental practice, but like fragments of tooth would

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<v Speaker 1>like work their way up through my gums. It was.

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<v Speaker 1>It was horrifying. Yeah, when I had mine out, my

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<v Speaker 1>my wife picked me up from the procedure and uh

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<v Speaker 1>and almost fainted when I took the bloody gauze out. Yeah. Yeah,

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<v Speaker 1>Oh that's the weirdest, is the bloody gauze. So we're

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<v Speaker 1>gonna be talking about the body modification of teeth in

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<v Speaker 1>various cultures around the world, but I think it's a

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<v Speaker 1>good starting point for us to sort of compare our

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<v Speaker 1>own dental horror stories in Western culture because it's fairly similar,

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<v Speaker 1>you know, Yeah, I mean it scenario where a lot

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<v Speaker 1>of people have a lot of well deserved anxiety, and

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<v Speaker 1>not only because dental surgery kind of sucks and dental

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<v Speaker 1>pain sucks, but also because these are the only teeth

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<v Speaker 1>you have, and when you start having problems with them,

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<v Speaker 1>it's this damning reminder of your mortality. Yeah. I think

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<v Speaker 1>it was Tina Fey and her autobiography. She had this

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<v Speaker 1>great line that I remember above all else in that book.

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<v Speaker 1>She says, the mouth dies first, talking about just as

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<v Speaker 1>older and like not not even necessarily procedures you have

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<v Speaker 1>to have done, but just like like dealing with like

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<v Speaker 1>the breath of an older person. You know, it's like, oh,

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<v Speaker 1>my breath smells so bad in the morning. What's going on?

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<v Speaker 1>And this feeling that that the rest of me still

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<v Speaker 1>feels young, but my my teeth are on this uh,

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<v Speaker 1>this irreversible path to the grave. Well, Tina fe then

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<v Speaker 1>would probably understand some of the cultures we're going to

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<v Speaker 1>talk about today, especially when it comes to tooth extraction

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<v Speaker 1>and which is also referred to as ablation, uh, and

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<v Speaker 1>the idea that you know, by preemptively yanking them out

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<v Speaker 1>of your head, you're sort of cutting off disease at

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<v Speaker 1>the past. Yeah. So we're gonna talk about different cultural

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<v Speaker 1>rituals and practices that involve the the the shaving of teeth,

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<v Speaker 1>the filing of teeth, the sharpening of teeth, the removal

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<v Speaker 1>of teeth. But before we even get into the details

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<v Speaker 1>of any of these practice, I think it's important to

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<v Speaker 1>really connect those practices to our modern dental obsessions. And

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<v Speaker 1>we have a wonderful quote here, um that you're about

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<v Speaker 1>to read, and it's from one of the sources that

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<v Speaker 1>we use on this episode, the Cultural Modification of Teeth

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<v Speaker 1>by Clark Johnson, d D, s pH D. Yeah, he

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<v Speaker 1>really nailed it, and I think that it provided an

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<v Speaker 1>excellent overview that seemed to be mostly for people in

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<v Speaker 1>school for dent a practice, but giving them an idea

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<v Speaker 1>of you know what without there in the larger scale. Okay,

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<v Speaker 1>So he says, an alien visitor to Earth might describe

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<v Speaker 1>a tooth related cult now common in many industrialized societies.

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<v Speaker 1>The people believe in the tooth cult so unquestionable they

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<v Speaker 1>call the Holy Doers doctor. The cult requires an initiation

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<v Speaker 1>wherein the holy material objects are fastened to their teeth.

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<v Speaker 1>Then they go through to two difficult years of trial

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<v Speaker 1>until they emerge purified and the holy material objects are

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<v Speaker 1>taken off in a right of passage. These people live

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<v Speaker 1>in a society that admires what it sees on billboards

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<v Speaker 1>in magazines, in a mystical place they call Hollywood. Both

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<v Speaker 1>believers and priests learn their ideals there. The practitioners of

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<v Speaker 1>the cult have an obsession with lines and angles. I

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<v Speaker 1>really like that that and I think that it's an

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<v Speaker 1>important distinction for us to set up to as Westerners.

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<v Speaker 1>And we may have some listeners out out there who

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<v Speaker 1>are familiar with some of these cultures that we're gonna

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<v Speaker 1>be talking about, but as Westerners, we mess around with

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<v Speaker 1>our teeth just as much as some of this stuff

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<v Speaker 1>that we're about to talk about. That's gonna seem weird

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<v Speaker 1>and sort of cult dish, right, Yeah. I mean it's

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<v Speaker 1>especially when you look at the cult of the Hollywood smile,

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<v Speaker 1>Like how much time and energy goes into the straightening, whitening,

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<v Speaker 1>and not only just the physical manipulation of the teeth,

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<v Speaker 1>but then placing uh, you know, essentially fake teeth over

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<v Speaker 1>those teeth. And sculpting them down and just getting everything

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<v Speaker 1>perfectly lined up for that magazine worthy smile. So before

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<v Speaker 1>we dive into the first chunk here where we're going

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<v Speaker 1>to talk about everything except for the extraction, let's remind

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<v Speaker 1>uh you the listener out there, if you're new to

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<v Speaker 1>the show, there's a bunch of stuff that we do

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<v Speaker 1>other than just podcasting. So Stuff to Blow Your Mind

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<v Speaker 1>is Robert myself and Joe McCormick, and we podcast, but

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<v Speaker 1>we also do videos. We also write articles. We all

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<v Speaker 1>work out of how stuff works, and you can find

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<v Speaker 1>us on Facebook, Twitter, and Tumbler where we're all blow

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<v Speaker 1>the Mind as our handle, and we curate throughout the

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<v Speaker 1>week various weird science, kind of bizarre oddity articles as

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<v Speaker 1>well as our own content and Stuff to Blow your Mind.

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<v Speaker 1>Dot com is the mothership where you can find most

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<v Speaker 1>of that content, right Yeah, So let's get down to it.

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<v Speaker 1>Let's just start with teeth. Well, what are some of

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<v Speaker 1>the main reasons we have teeth to begin with? Yeah, well,

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<v Speaker 1>you know, when we think about it, the essential functions

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<v Speaker 1>for our teeth are mastication, speech, and then there's the

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<v Speaker 1>aesthetic part, right um, And you know here in Western society.

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<v Speaker 1>I know that most of us worry about the whiteness

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<v Speaker 1>of our teeth, or the shape of our teeth, or

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<v Speaker 1>or how they smell, right, all of those kinds of things.

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<v Speaker 1>But there are also anthropological what are referred to as

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<v Speaker 1>para masticatory functions of teeth. And this is where teeth

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<v Speaker 1>are altered by intent or sometimes in what's called like

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<v Speaker 1>an unconscious accident or maybe some kind of behavioral result.

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<v Speaker 1>Right now, okay, you might be reeling from this idea already.

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<v Speaker 1>You might be one of those people who doesn't like

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<v Speaker 1>going to the dentist, and there's that you know, there's

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<v Speaker 1>that special kind of person persons. Now you know what

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<v Speaker 1>I mean. Isn't there like a particular kind of dentist

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<v Speaker 1>you can go to if you have a little bit

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<v Speaker 1>of trauma associated with dental practice that's like quiet and

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<v Speaker 1>they play soft music and they're like very gentle about

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<v Speaker 1>the way they go about things. I forget what there's

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<v Speaker 1>a name for it, but I've I've read about it before.

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<v Speaker 1>But so if you're that, you know, type of patient

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<v Speaker 1>for dentists, you might be reeling from this idea already

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<v Speaker 1>about body modification culture in general, especially when it comes

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<v Speaker 1>to your mouth. Yeah, Like I know, having read a

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<v Speaker 1>lot of Stephen King, especially in my junior nine teen years,

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<v Speaker 1>I feel like that was something Keen would come back

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<v Speaker 1>to time and time again. It's the image of an

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<v Speaker 1>individual with with sharpened teeth because on one hand, it's

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<v Speaker 1>it's like they've completely given themselves over to some sort

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<v Speaker 1>of animalistic uh quality, and and at the same time

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<v Speaker 1>it's irreversible. Right, you've how could you try teeth? Yeah,

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<v Speaker 1>And you know, there's our fascination with vampires. There's just

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<v Speaker 1>the idea of exactly like kind of what you're mentioning,

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<v Speaker 1>like the the canine teeth of the human being sort

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<v Speaker 1>of a representation of our primal nature, right, Yeah, because

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<v Speaker 1>of course we have teeth for tearing, teeth for crushing,

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<v Speaker 1>all important for our omnivorous diet. But h yeah. And

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<v Speaker 1>then also it's worth noting that you know, historically teeth

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<v Speaker 1>have come in handy for tool use. We don't recommend it,

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<v Speaker 1>but it is they can be used as a tool,

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<v Speaker 1>and that's another way they can be altered for sure, right,

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<v Speaker 1>if you're like chewing on rope or something like. Right,

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<v Speaker 1>But then also you know, self defense, um, situations as

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<v Speaker 1>well as a last ditch scenario, humans can bite. So

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<v Speaker 1>what the important thing to remember here as we're going

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<v Speaker 1>over this is that, you know, teeth are artifacts of

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<v Speaker 1>human behavior, just in the same way as like our

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<v Speaker 1>clothing are, and as such, we modify them in ways

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<v Speaker 1>to communicate with others nonverbally. My experience in in communications

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<v Speaker 1>theory is this is referred to as artifactual communication. Right,

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<v Speaker 1>So whereas like we might brush our teeth or wear

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<v Speaker 1>braces or um white in our teeth or something like that,

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<v Speaker 1>and other societies they're drilling holes into their teeth and

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<v Speaker 1>mounting jewels in them, or they're dyeing them black, right,

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<v Speaker 1>or they're ripping them out of their gums. And that's

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<v Speaker 1>what we're gonna be talking about today. One theory about

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<v Speaker 1>this is that it's a form of costly signaling theory,

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<v Speaker 1>and this theory argues that in certain cultures, individuals employ

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<v Speaker 1>what are usually costly, monetarily wise signals that help one

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<v Speaker 1>receive rewards, and usually that's in the form of a mate. Okay,

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<v Speaker 1>so you this is the kind of thing you would

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<v Speaker 1>see if you went down to the beach and you saw,

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<v Speaker 1>say a dude who has really put in a lot

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<v Speaker 1>of time and money on his zeke, and maybe he's

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<v Speaker 1>covered with a bunch of tattoos to boot exactly. Yeah,

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<v Speaker 1>and even to some Western dentists, these practices that we're

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<v Speaker 1>going to talk about today are going to seem totally

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<v Speaker 1>weird and and maybe unhealthy in some situations too. Right,

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<v Speaker 1>But you know, we have to remember that our own

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<v Speaker 1>traditions are considered absolute in our culture, and our ideas

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<v Speaker 1>about teeth are just as culturally determined as say the

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<v Speaker 1>Balinese or the Acadian French Canadian population we're going to

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<v Speaker 1>talk about today. So okay, let's let's get into it.

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<v Speaker 1>We've got chipping, filing, staining, banding, jewel inlays. Let's start

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<v Speaker 1>with how human beings modify their teeth, right, So what

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<v Speaker 1>is so? What are some of the earliest known examples

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<v Speaker 1>of this when we look back at the at the

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<v Speaker 1>archaeological data. So the oldest known example are the Etruscans,

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<v Speaker 1>and this is in seventh century b C. They took

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<v Speaker 1>flat gold bands and they would hold their real teeth

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<v Speaker 1>or sometimes fake teeth in place with these gold bands

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<v Speaker 1>in their mouths. Now, only women wore these devices, and

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<v Speaker 1>the surviving pieces have been found in dig sites in

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<v Speaker 1>the Italian region of Lazio. Uh. It's thought that these

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<v Speaker 1>generally denoted wealth in some kind of high status, because

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<v Speaker 1>those were the kind of grave sites that they were

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<v Speaker 1>found in. Um. But there's also been examples from ancient

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<v Speaker 1>cultures of covering your teeth in gold everywhere from Rome

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<v Speaker 1>to China. So that's that's a fairly common thing that

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<v Speaker 1>goes back a while. It's not just like a new

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<v Speaker 1>fat and of course, yeah, and to your point, continues

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<v Speaker 1>on to this day. Yeah. So it's just a perfectly

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<v Speaker 1>human obsessions since time out of mind, right, Yeah, I mean,

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<v Speaker 1>like the the the current culture of like caps and

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<v Speaker 1>grills is especially like similar to these kinds of things.

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<v Speaker 1>And here in Atlanta, I mean just downtown Atlanta. There's

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<v Speaker 1>several places I used to work down there when I

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<v Speaker 1>was working at the university. There's all kinds of places

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<v Speaker 1>where you can just walk in and get your grills

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<v Speaker 1>set up. Um. So it is a you know, common

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<v Speaker 1>cultural phenomenon today as well. With the golden lays. Now,

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<v Speaker 1>one of the examples of dental modification that that that

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<v Speaker 1>I've found particularly fascinating and have blogged on in the

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<v Speaker 1>past is a Balinese tooth filing. So this takes place

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<v Speaker 1>in the Indian Indonesian island of Bali. And uh, this

0:12:16.080 --> 0:12:19.360
<v Speaker 1>is in in in this particular society. It's those carnivorous

0:12:19.400 --> 0:12:23.719
<v Speaker 1>teeth that we've we've touched on already, the canines and incisors.

0:12:23.760 --> 0:12:26.319
<v Speaker 1>So these are viewed as sort of you know, be

0:12:26.480 --> 0:12:30.959
<v Speaker 1>steel teeth is representing the b steal nature of humanity.

0:12:31.200 --> 0:12:33.800
<v Speaker 1>And so here we find tooth filing is a rite

0:12:33.800 --> 0:12:37.360
<v Speaker 1>of passage into adulthood and a key indicator of social,

0:12:37.600 --> 0:12:41.440
<v Speaker 1>aesthetic and spiritual well being. Okay, and the key here

0:12:41.480 --> 0:12:43.960
<v Speaker 1>is that they're not filing their teeth into points. They're

0:12:43.960 --> 0:12:47.280
<v Speaker 1>actually filing them down to they're flatter, right right, it's

0:12:47.280 --> 0:12:50.080
<v Speaker 1>almost you know, to create a more um you know,

0:12:50.200 --> 0:12:54.719
<v Speaker 1>vegetarian dental arrangement. Yeah. They smooth away the thing like

0:12:54.920 --> 0:12:57.520
<v Speaker 1>qualities of of the human teeth, and in doing so

0:12:57.600 --> 0:13:00.319
<v Speaker 1>they smooth away that the savage aspects of their soul.

0:13:00.440 --> 0:13:04.200
<v Speaker 1>That's the approach here. Uh. And ideally the ritualized procedure

0:13:04.240 --> 0:13:07.600
<v Speaker 1>is performed by a Brahmin priest, though you can actually

0:13:08.400 --> 0:13:11.600
<v Speaker 1>get your local Balinese dentist to manage it as well,

0:13:12.040 --> 0:13:14.560
<v Speaker 1>and if you can't afford to filing this is this

0:13:14.600 --> 0:13:17.400
<v Speaker 1>is amazing. They are charitable organizations or you may be

0:13:17.760 --> 0:13:21.280
<v Speaker 1>able to get a sponsor, an individual to sponsor you

0:13:21.600 --> 0:13:23.640
<v Speaker 1>so that you can receive the procedure. Like that's the

0:13:24.040 --> 0:13:28.400
<v Speaker 1>cultural way that it is. Yeah, so it's that important society.

0:13:28.679 --> 0:13:31.000
<v Speaker 1>And so from what I was reading, my understanding was

0:13:31.040 --> 0:13:34.920
<v Speaker 1>that this is a practice that has both localized traditional history,

0:13:34.960 --> 0:13:39.480
<v Speaker 1>but then it also has some Hindu uh religious qualities

0:13:39.520 --> 0:13:42.040
<v Speaker 1>that got merged into it when Hinduism became popular in

0:13:42.040 --> 0:13:44.559
<v Speaker 1>the region. Yeah, it's a it's an ancient custom predates

0:13:44.720 --> 0:13:49.160
<v Speaker 1>Hinduism's arrival on the island in the fifth century BC. Uh.

0:13:49.320 --> 0:13:51.160
<v Speaker 1>And as often, you know, as the case, the the

0:13:51.160 --> 0:13:54.160
<v Speaker 1>old ways merged with the new ways and it becomes

0:13:54.200 --> 0:13:57.040
<v Speaker 1>this uh, you know, this hugely important things so important

0:13:57.400 --> 0:14:00.840
<v Speaker 1>that if you if you die with un modified teeth,

0:14:01.480 --> 0:14:04.160
<v Speaker 1>then then the teeth of your corpse can even be

0:14:04.240 --> 0:14:07.120
<v Speaker 1>filed down to ensure your passage into the spirit room.

0:14:07.120 --> 0:14:09.160
<v Speaker 1>And you probably don't need a specialist for that at

0:14:09.160 --> 0:14:11.400
<v Speaker 1>that point. They can just you know, like your brother

0:14:11.440 --> 0:14:13.840
<v Speaker 1>can do it. Yeah, I'm guessing maybe it requires a

0:14:13.840 --> 0:14:17.440
<v Speaker 1>little less care and finesse the symbolic power. This is

0:14:17.440 --> 0:14:20.320
<v Speaker 1>pretty crazy too, because if anyone out there is familiar

0:14:20.400 --> 0:14:22.960
<v Speaker 1>with Balinese art, like then I should be able to

0:14:23.000 --> 0:14:25.520
<v Speaker 1>just say, bolly Balinese art and you should get certain

0:14:25.560 --> 0:14:28.960
<v Speaker 1>pictures of they're they're more common motifs in your mind,

0:14:29.360 --> 0:14:32.480
<v Speaker 1>you know, particularly you see this. There's a character named Boma,

0:14:32.600 --> 0:14:34.680
<v Speaker 1>the Son of the Earth, and he's the awards off

0:14:34.720 --> 0:14:38.200
<v Speaker 1>evil uh spirits and uh and and he looks like

0:14:38.760 --> 0:14:41.040
<v Speaker 1>some sort of a demon to sort of Western eyes,

0:14:41.080 --> 0:14:43.560
<v Speaker 1>and he has these big h you know things and all.

0:14:43.920 --> 0:14:48.520
<v Speaker 1>According to British anthropologist Anthony Forge, that's a great name

0:14:48.560 --> 0:14:52.560
<v Speaker 1>for an anthropologist by the Forge of anthropology. Here he's

0:14:52.600 --> 0:14:57.200
<v Speaker 1>noted that this dental obsession manifests itself in the art.

0:14:57.280 --> 0:14:59.720
<v Speaker 1>And so you see the teeth of supernatural entities such

0:14:59.720 --> 0:15:04.080
<v Speaker 1>as the gods and spirits take on exaggerated, uh be

0:15:04.240 --> 0:15:08.960
<v Speaker 1>stual form, you know, giant canines to symbolize the opposite

0:15:08.960 --> 0:15:12.200
<v Speaker 1>of desired human qualities. Okay, I'm thinking of like some

0:15:12.240 --> 0:15:16.120
<v Speaker 1>of the kind of like um tribal masks that I've

0:15:16.160 --> 0:15:19.880
<v Speaker 1>seen from certain Pacific island cultures. Yeah, exactly, that kind

0:15:19.920 --> 0:15:23.280
<v Speaker 1>of you know, like huge things because it's beautiful stuff.

0:15:23.920 --> 0:15:26.240
<v Speaker 1>But it's interesting how in looking at the way that

0:15:26.320 --> 0:15:29.960
<v Speaker 1>the teeth of their spirits are represented in their art. Uh,

0:15:30.080 --> 0:15:34.520
<v Speaker 1>Like that reflects too in their their body modification and

0:15:34.560 --> 0:15:38.520
<v Speaker 1>the the alteration of their teeth for for purely aesthetic

0:15:39.040 --> 0:15:42.160
<v Speaker 1>spiritual and you know, in cultural reasons. Yeah, that makes sense.

0:15:42.200 --> 0:15:44.600
<v Speaker 1>And there's a couple of other examples that we're going

0:15:44.680 --> 0:15:46.880
<v Speaker 1>to talk about in the episode today where that that's

0:15:46.880 --> 0:15:50.480
<v Speaker 1>similar and that the deification of the of the teeth

0:15:50.680 --> 0:15:55.840
<v Speaker 1>shows up in visual representations of gods or myths. Yeah, okay, Well,

0:15:55.880 --> 0:15:59.920
<v Speaker 1>another brief look here at some people who file their

0:16:00.040 --> 0:16:06.040
<v Speaker 1>teeth for dental modification is the I've been people of Borneo, uh,

0:16:06.080 --> 0:16:09.200
<v Speaker 1>and they further beautified their teeth by they both blacken

0:16:09.280 --> 0:16:10.960
<v Speaker 1>and file it. But then what they do is they

0:16:11.080 --> 0:16:13.840
<v Speaker 1>drill a hole in the middle of each tooth and

0:16:13.840 --> 0:16:17.800
<v Speaker 1>then place a brass stud in this hole, so every

0:16:17.800 --> 0:16:22.080
<v Speaker 1>tooth has like a tiny little breast stud in its center. Also,

0:16:22.160 --> 0:16:25.960
<v Speaker 1>the May people of Vietnam, they have their incisors chipped

0:16:25.960 --> 0:16:29.120
<v Speaker 1>and ground down to the gum line. Uh. And this

0:16:29.200 --> 0:16:32.760
<v Speaker 1>is something that was deliberately done in in terms of

0:16:32.800 --> 0:16:35.520
<v Speaker 1>like staining back when they were. This is before it

0:16:35.560 --> 0:16:38.720
<v Speaker 1>was Vietnam, when it was referred to as French colonial annam.

0:16:38.960 --> 0:16:41.720
<v Speaker 1>I think I'm saying that right, uh, And every person

0:16:41.880 --> 0:16:45.040
<v Speaker 1>was expected to have their teeth blackened by what was

0:16:45.120 --> 0:16:49.520
<v Speaker 1>quote a very painful process. Um. So for for those

0:16:49.520 --> 0:16:51.200
<v Speaker 1>of us who are afraid of going to the dentist,

0:16:51.240 --> 0:16:53.800
<v Speaker 1>can you imagine just you know, somebody going at you

0:16:53.840 --> 0:16:56.080
<v Speaker 1>with in a lot of cases easier just with like stones.

0:16:56.520 --> 0:16:59.080
<v Speaker 1>That's how they're they're filing their teeth down. And then

0:16:59.080 --> 0:17:02.440
<v Speaker 1>the blackening usually occurs with some some kind of combination

0:17:02.480 --> 0:17:05.800
<v Speaker 1>of like charcoal or plants. Yeah, they're actually one of

0:17:05.840 --> 0:17:10.800
<v Speaker 1>the practices in modern Mayanmar is the the chewing of

0:17:10.840 --> 0:17:15.280
<v Speaker 1>particular um, you know, root substances to to black to

0:17:15.320 --> 0:17:17.800
<v Speaker 1>help black and yeah, well the moy did it as

0:17:17.840 --> 0:17:20.639
<v Speaker 1>like a beautification thing basically, and the idea was that

0:17:20.680 --> 0:17:23.119
<v Speaker 1>if you didn't do it, you weren't an adult and

0:17:23.200 --> 0:17:26.480
<v Speaker 1>you couldn't get married. So nobody again, like it's like

0:17:26.760 --> 0:17:29.320
<v Speaker 1>it's our version of the Hollywood smile, right, Like, like

0:17:29.400 --> 0:17:34.159
<v Speaker 1>they weren't considered on equal level of maturity until they

0:17:34.160 --> 0:17:37.200
<v Speaker 1>had done this, And some tribes even gave their lower

0:17:37.280 --> 0:17:41.040
<v Speaker 1>jaws like a saw shape with the filing combination, so

0:17:41.080 --> 0:17:44.960
<v Speaker 1>that's kind of interesting, and then meso American teeth filing.

0:17:45.080 --> 0:17:47.320
<v Speaker 1>There there was a lot more research on on this

0:17:47.400 --> 0:17:49.920
<v Speaker 1>from what I could find, but basically it's a combination

0:17:49.960 --> 0:17:54.200
<v Speaker 1>of the filing cross hatch designs like carving cross hatches

0:17:54.280 --> 0:17:57.320
<v Speaker 1>into your teeth, and then the jewel inlays as well.

0:17:58.560 --> 0:18:02.359
<v Speaker 1>So this was frequent in young adults in what is

0:18:02.640 --> 0:18:06.160
<v Speaker 1>referred to as late Classic Mayan sights. And I went

0:18:06.240 --> 0:18:08.239
<v Speaker 1>and looked that up to to you know, some kind

0:18:08.280 --> 0:18:11.160
<v Speaker 1>of placement here in history. It's around a D five

0:18:11.280 --> 0:18:15.879
<v Speaker 1>fifty to eight thirty. Okay. Uh. Many investigators believed at

0:18:15.880 --> 0:18:20.199
<v Speaker 1>the time that dental mutilation correlated with high social position,

0:18:20.240 --> 0:18:22.280
<v Speaker 1>So we're seeing a theme here, right. This seems to

0:18:22.359 --> 0:18:25.040
<v Speaker 1>be going along with almost all of these. It's a

0:18:25.119 --> 0:18:27.959
<v Speaker 1>social status. You need to be able to pay a

0:18:28.160 --> 0:18:32.840
<v Speaker 1>doctor slash artisan to transform your teeth into the desired form,

0:18:33.040 --> 0:18:36.280
<v Speaker 1>which is the same thing that we have today. Yeah. Yeah,

0:18:36.760 --> 0:18:39.840
<v Speaker 1>uh So there's a collection actually at the Institute o

0:18:40.200 --> 0:18:44.880
<v Speaker 1>National day Anthropologia a Historia in Mexico City where they

0:18:44.880 --> 0:18:47.480
<v Speaker 1>have a thousand, two hundred and twelve teeth that's a

0:18:47.560 --> 0:18:51.840
<v Speaker 1>very specific ammounity from this period of time. But yeah,

0:18:52.000 --> 0:18:55.320
<v Speaker 1>mainly these were filed down with stones. The cross hatch

0:18:55.400 --> 0:18:58.160
<v Speaker 1>patterns were carved into what's referred to as the labial

0:18:58.359 --> 0:19:00.800
<v Speaker 1>surface of the tooth, and then they would put in

0:19:00.920 --> 0:19:07.040
<v Speaker 1>jewel incrustation or inlays um. They're basically grills that aren't removable. Uh.

0:19:07.080 --> 0:19:10.080
<v Speaker 1>And they would use all kinds of different stones for this.

0:19:10.160 --> 0:19:16.440
<v Speaker 1>They used pyrite, j dite, turquoise, hematite, serpentine, mother of pearl, cinnabar,

0:19:16.640 --> 0:19:19.400
<v Speaker 1>or gold set into the surface of the teeth. The

0:19:19.440 --> 0:19:23.359
<v Speaker 1>most popular and common where the iron pyrite and the jade. Though,

0:19:24.000 --> 0:19:26.080
<v Speaker 1>and the way that they did this, this is the

0:19:26.080 --> 0:19:29.439
<v Speaker 1>part that's crazy to me. Like I normally don't have

0:19:29.440 --> 0:19:31.320
<v Speaker 1>any problems when I go to the dentist. I'm pretty

0:19:31.320 --> 0:19:33.640
<v Speaker 1>cool with them, you know, doing all the stuff in there.

0:19:33.640 --> 0:19:36.040
<v Speaker 1>And they could the little suction host and stare at

0:19:36.080 --> 0:19:39.639
<v Speaker 1>the ceiling. Yeah. The TV, which always bothers me a

0:19:39.640 --> 0:19:42.040
<v Speaker 1>little bit because I don't really want to watch the TV.

0:19:42.480 --> 0:19:44.359
<v Speaker 1>I don't know if I want you watching the TV

0:19:45.080 --> 0:19:48.520
<v Speaker 1>exactly while you're working on my mouth. Yeah, I've had

0:19:48.560 --> 0:19:50.960
<v Speaker 1>people like comment like can you believe that? Like, while

0:19:51.000 --> 0:19:53.080
<v Speaker 1>they're working on my mouth, and I'm like trying not

0:19:53.160 --> 0:19:55.760
<v Speaker 1>to pay attention to the TV. But yeah, uh so

0:19:55.960 --> 0:19:59.520
<v Speaker 1>in Misso America Mayan culture, what they would do is

0:19:59.640 --> 0:20:01.280
<v Speaker 1>they didn't of the TV, but they would take a

0:20:01.440 --> 0:20:04.439
<v Speaker 1>rotating fine tube of quartz or some other kind of

0:20:04.480 --> 0:20:08.600
<v Speaker 1>resistant stone and they would rotate it slowly against the

0:20:08.640 --> 0:20:11.960
<v Speaker 1>surface of the enamel of your teeth. They'd add water

0:20:12.320 --> 0:20:15.560
<v Speaker 1>in an abrasive powder or sand to help drill it out.

0:20:15.600 --> 0:20:18.240
<v Speaker 1>For this inlay, they would possibly use what's called a

0:20:18.359 --> 0:20:20.720
<v Speaker 1>bow drill as well, which I looked this up. It

0:20:20.840 --> 0:20:22.760
<v Speaker 1>basically looks like what you would think. It looks like

0:20:22.920 --> 0:20:24.879
<v Speaker 1>a bow for a bow and arrow, and then in

0:20:24.920 --> 0:20:27.399
<v Speaker 1>the middle, instead of having an arrow, there's there's this

0:20:27.600 --> 0:20:31.879
<v Speaker 1>quartz tube thing that kind of spins apart sometimes that

0:20:32.080 --> 0:20:35.520
<v Speaker 1>used as a fire making up. Yeah, exactly, yep. Uh.

0:20:35.560 --> 0:20:38.719
<v Speaker 1>And so this was probably somewhere around seven hundred nine

0:20:39.480 --> 0:20:44.399
<v Speaker 1>d and one theory is that this filing occurred because okay,

0:20:44.440 --> 0:20:46.240
<v Speaker 1>here we go again with the d D thing. The

0:20:46.240 --> 0:20:49.679
<v Speaker 1>Maso Americans were honoring a particular solar deity who is

0:20:49.720 --> 0:20:52.960
<v Speaker 1>depicted as having filed teeth. So this was a way

0:20:53.000 --> 0:20:56.199
<v Speaker 1>to show their admiration for him. Some of the skeletons

0:20:56.200 --> 0:20:59.920
<v Speaker 1>that are found in the archaeological record there show incomplete

0:21:00.280 --> 0:21:02.760
<v Speaker 1>inlays as well. Uh, and they think that this might

0:21:02.760 --> 0:21:05.199
<v Speaker 1>be because the pain was actually so much that some

0:21:05.240 --> 0:21:08.719
<v Speaker 1>people couldn't go through with it, or that the individual

0:21:09.119 --> 0:21:13.159
<v Speaker 1>died before it was finished. And death was also possible

0:21:13.840 --> 0:21:16.439
<v Speaker 1>fairly soon after because there was a high risk of

0:21:16.480 --> 0:21:20.680
<v Speaker 1>bacterial encephalitis after these procedures. So one of the pieces

0:21:20.720 --> 0:21:24.080
<v Speaker 1>that we read for this is a thesis paper by

0:21:24.080 --> 0:21:26.800
<v Speaker 1>a woman named Daniel Barnes, and we're gonna come back

0:21:26.800 --> 0:21:28.800
<v Speaker 1>and cite this a lot, but I want to insert

0:21:28.880 --> 0:21:32.760
<v Speaker 1>this here because the main argument of her thesis was that,

0:21:33.280 --> 0:21:36.160
<v Speaker 1>and I'm quoting her here, since death is a possible

0:21:36.200 --> 0:21:40.040
<v Speaker 1>outcome of intentional dental modification, it should be considered a

0:21:40.119 --> 0:21:43.639
<v Speaker 1>high risk procedure. So her point with all of this

0:21:43.800 --> 0:21:47.240
<v Speaker 1>was she sort of showcases all of the different anthropological

0:21:47.640 --> 0:21:51.480
<v Speaker 1>modifications of teeth and then says, you know, think about

0:21:51.520 --> 0:21:53.960
<v Speaker 1>this in context of today and how we modify her

0:21:54.000 --> 0:21:57.679
<v Speaker 1>teeth today, and that there's some danger involved there. But

0:21:57.800 --> 0:22:00.240
<v Speaker 1>she does point out that things like add and grows

0:22:00.240 --> 0:22:02.919
<v Speaker 1>and caps or modern dental procedures you know that that

0:22:03.040 --> 0:22:05.040
<v Speaker 1>that's not what she's talking about here. She's talking about

0:22:05.600 --> 0:22:08.840
<v Speaker 1>instances like trying to file your teeth down with stone,

0:22:09.119 --> 0:22:11.560
<v Speaker 1>or as we're going to talk about later, you know,

0:22:11.640 --> 0:22:14.119
<v Speaker 1>the extraction of all of the teeth from your lower

0:22:14.200 --> 0:22:16.720
<v Speaker 1>jaw or something like that, which even today you're going

0:22:16.760 --> 0:22:19.960
<v Speaker 1>and get your wisdom teeth removed. They put you under anesthesia.

0:22:20.320 --> 0:22:24.080
<v Speaker 1>There's always that slim possibility that you won't wake up. Yeah,

0:22:24.119 --> 0:22:26.480
<v Speaker 1>I always have that thing. So I am used to

0:22:26.520 --> 0:22:29.159
<v Speaker 1>be diagnosed with something called a mitro valve pro lapse,

0:22:29.200 --> 0:22:31.760
<v Speaker 1>which is one of the valves in my heart wasn't

0:22:31.800 --> 0:22:33.840
<v Speaker 1>fluttering the right way or something like that. That's why

0:22:33.920 --> 0:22:39.280
<v Speaker 1>you don't love Christmas? Yeah, exactly. So when you have

0:22:39.320 --> 0:22:41.439
<v Speaker 1>a mitro valve prolapse, whenever you go to the dentist.

0:22:41.560 --> 0:22:42.840
<v Speaker 1>You might have heard of this since your dad was

0:22:42.880 --> 0:22:45.920
<v Speaker 1>a dentist. You have to take antibiotics because they're worried

0:22:46.000 --> 0:22:48.880
<v Speaker 1>that the bacteria that they're messing around within your mouth

0:22:48.920 --> 0:22:51.120
<v Speaker 1>is going to go down and somehow infect your your

0:22:51.160 --> 0:22:56.639
<v Speaker 1>heart because the valve apparently makes you more susceptible to infections.

0:22:56.640 --> 0:22:59.280
<v Speaker 1>This is interesting. Uh, we'll put a pin in that

0:22:59.520 --> 0:23:03.640
<v Speaker 1>tidbit will become important later on in the podcast. Oh yeah, yeah,

0:23:03.720 --> 0:23:07.399
<v Speaker 1>of course. So okay, so we're wrapping up on the

0:23:07.520 --> 0:23:10.800
<v Speaker 1>meso American Mayans there, but they've really got this, you know,

0:23:10.880 --> 0:23:15.040
<v Speaker 1>beautiful jewelry embedded in their teeth. Uh. And then there's

0:23:15.119 --> 0:23:18.480
<v Speaker 1>the staining of the teeth that we want to come to.

0:23:18.680 --> 0:23:22.520
<v Speaker 1>So there's enemies staining, right, Yeah, First of all, there's

0:23:22.560 --> 0:23:25.320
<v Speaker 1>the the enemies who have already covered. And then I

0:23:25.359 --> 0:23:28.639
<v Speaker 1>believe we also have Japanese practice as well. Yeah, and

0:23:28.720 --> 0:23:32.400
<v Speaker 1>so Japanese women used to die this is a specific

0:23:32.400 --> 0:23:35.600
<v Speaker 1>culture called Yaba. I believe they used to dye their

0:23:35.640 --> 0:23:39.960
<v Speaker 1>teeth black with tannin powder and a ferris ascetate solution.

0:23:40.800 --> 0:23:44.639
<v Speaker 1>And they considered this again high fashion and uh it

0:23:45.000 --> 0:23:48.159
<v Speaker 1>signified marital status. It was unknown at the time, but

0:23:48.240 --> 0:23:52.439
<v Speaker 1>they also, uh you know, realized this protected their teeth

0:23:52.520 --> 0:23:55.800
<v Speaker 1>from bacterial colonization. So maybe that's what they should have

0:23:55.800 --> 0:23:57.879
<v Speaker 1>done to me at the dentist instead has just given

0:23:57.880 --> 0:24:00.520
<v Speaker 1>me like a solution of tannin powder or and ferres

0:24:00.640 --> 0:24:04.000
<v Speaker 1>acetate rather than you know, make me take antibiotics. This

0:24:04.119 --> 0:24:06.840
<v Speaker 1>was also done this kind of standing practice in places

0:24:06.880 --> 0:24:11.080
<v Speaker 1>like Peru, Ecuador, Vietnam, as we talked about Laos, Thailand,

0:24:11.200 --> 0:24:15.280
<v Speaker 1>the Philippines, and Africa. In Nigeria, some people stain their

0:24:15.280 --> 0:24:18.919
<v Speaker 1>teeth with something called the solen um in cannum flowers,

0:24:19.440 --> 0:24:23.040
<v Speaker 1>and those are apparently a relative of eggplants, or they

0:24:23.119 --> 0:24:27.600
<v Speaker 1>use something called Nicotania tobaccum, which is, as it sounds,

0:24:27.640 --> 0:24:30.960
<v Speaker 1>an herb containing nicotine that sounds like it would actually

0:24:30.960 --> 0:24:32.879
<v Speaker 1>be kind of cool. It's like it's like, what do

0:24:32.920 --> 0:24:36.480
<v Speaker 1>you call it? Um? Yep? Yeah, yeah, which of course

0:24:36.600 --> 0:24:39.000
<v Speaker 1>can also stain your teeth um. You know, we already

0:24:39.000 --> 0:24:41.960
<v Speaker 1>mentioned the enemies a couple of times, but they had

0:24:42.520 --> 0:24:45.960
<v Speaker 1>an interesting saying that goes along with the staining, and

0:24:45.960 --> 0:24:48.600
<v Speaker 1>that is that any dog can have white teeth, which

0:24:48.640 --> 0:24:50.600
<v Speaker 1>is it puts an interesting twist on it, right, It

0:24:50.600 --> 0:24:53.480
<v Speaker 1>goes back to that whole I am human, and in

0:24:53.640 --> 0:24:58.000
<v Speaker 1>being human, how am I different? Founderstand? Yeah, that's interesting. Yeah.

0:24:58.440 --> 0:25:00.600
<v Speaker 1>And as I was thinking about this, because I brushed

0:25:00.640 --> 0:25:03.600
<v Speaker 1>my dog's teeth for and I was thinking about this

0:25:03.680 --> 0:25:09.080
<v Speaker 1>that like his obviously his canine teeth are very pronounced, right,

0:25:09.160 --> 0:25:13.920
<v Speaker 1>So I'm just trying to imagine like an anthropological dog,

0:25:14.080 --> 0:25:17.160
<v Speaker 1>like humanized dog kind of culture where they're filing down

0:25:17.200 --> 0:25:20.720
<v Speaker 1>their cane teeth. It gets back to what we talked

0:25:20.720 --> 0:25:24.280
<v Speaker 1>about on our Christmas episode. Remember in Rudolph the Red

0:25:24.320 --> 0:25:27.119
<v Speaker 1>Nose Reindeer, there's the whole thing with that and just

0:25:27.400 --> 0:25:30.960
<v Speaker 1>Elf and he removes all of the yet e the

0:25:31.000 --> 0:25:34.720
<v Speaker 1>bumbles teeth, the Abominable Snowman, he pulls all of his

0:25:34.760 --> 0:25:37.160
<v Speaker 1>teeth out of his head. So there's some ablation practice

0:25:37.200 --> 0:25:41.000
<v Speaker 1>going on there, oh for sure. So definitely keep Rudolf

0:25:41.040 --> 0:25:43.600
<v Speaker 1>the Red Nose Reindeer in your mind when we come

0:25:43.600 --> 0:25:48.879
<v Speaker 1>back from this break and start discussing dental extraction, mental illness,

0:25:49.119 --> 0:26:01.639
<v Speaker 1>and science. All right, we're back. So yeah, you're probably thinking, Okay,

0:26:01.640 --> 0:26:03.399
<v Speaker 1>so we've talked about the ways to just change the

0:26:03.440 --> 0:26:05.919
<v Speaker 1>way your teeth look. And I feel like, for the

0:26:05.960 --> 0:26:07.960
<v Speaker 1>most part, that's easier for us to get on board

0:26:07.960 --> 0:26:10.160
<v Speaker 1>with because we look, again, we've already touched on how

0:26:10.200 --> 0:26:13.160
<v Speaker 1>we're always altering the way our teeth appear, uh here

0:26:13.160 --> 0:26:16.560
<v Speaker 1>and in our modern Western civilization, and so we can say,

0:26:16.560 --> 0:26:19.199
<v Speaker 1>all right, I would not personally want to file my

0:26:19.240 --> 0:26:21.679
<v Speaker 1>teeth down or make them into little sharpened points, but

0:26:21.800 --> 0:26:24.119
<v Speaker 1>I can see where that lines up with our existing

0:26:24.840 --> 0:26:27.640
<v Speaker 1>view of things. But then how does it make sense? Right,

0:26:28.080 --> 0:26:30.679
<v Speaker 1>how do we get into the place where one just

0:26:30.800 --> 0:26:33.919
<v Speaker 1>removes the tooth or removes a bunch of teeth for

0:26:34.400 --> 0:26:40.240
<v Speaker 1>seemingly purely supernatural, superstitious or cultural reasons. Right, This isn't

0:26:40.280 --> 0:26:42.400
<v Speaker 1>like you have a bad cavity and the only way

0:26:42.440 --> 0:26:43.920
<v Speaker 1>to take care of it is the yank the tooth.

0:26:43.960 --> 0:26:47.760
<v Speaker 1>That right. In particular, there's deciduous teeth removal that's popular

0:26:47.800 --> 0:26:51.880
<v Speaker 1>in certain African tribal cultures. Uh. And it seems like

0:26:52.119 --> 0:26:55.639
<v Speaker 1>they purposely damage what's referred to as the tooth germ.

0:26:55.760 --> 0:26:58.600
<v Speaker 1>This is sort of like the growing tooth underneath your

0:26:58.640 --> 0:27:00.639
<v Speaker 1>baby teeth, I think, And they damn it's that so

0:27:00.680 --> 0:27:02.960
<v Speaker 1>that uh, you know, it just doesn't grow in. You

0:27:03.000 --> 0:27:06.679
<v Speaker 1>don't have a full tooth there. And in general African ablation,

0:27:06.880 --> 0:27:09.760
<v Speaker 1>it seems like it's kind of common with cultures. Uh.

0:27:09.800 --> 0:27:11.760
<v Speaker 1>And I might get some of these names wrong, but

0:27:11.840 --> 0:27:18.800
<v Speaker 1>these are the tribal cultures Amhara, Azande, Massai, new Air Bakiga,

0:27:19.040 --> 0:27:24.080
<v Speaker 1>a Koli, Baitarros, boogisas uh and that's in Uganda, and

0:27:24.119 --> 0:27:27.760
<v Speaker 1>then the Hia of Tanzania. And so this was one

0:27:27.800 --> 0:27:29.679
<v Speaker 1>of the fascinating things that I read about and I

0:27:29.680 --> 0:27:31.280
<v Speaker 1>think that you saw as well. And it was an

0:27:31.280 --> 0:27:33.960
<v Speaker 1>Eon magazine, right, Yeah, there's a wonderful piece in Ian

0:27:34.000 --> 0:27:38.359
<v Speaker 1>magazine by Brendan Borel. Yeah, it explores what's known as

0:27:38.520 --> 0:27:43.600
<v Speaker 1>a beano or false tooth disease in Uganda. So the

0:27:44.080 --> 0:27:48.000
<v Speaker 1>it's also referred to as a tooth word. Yeah, it's

0:27:48.280 --> 0:27:50.919
<v Speaker 1>I guess with a lot of things supernatural and uh

0:27:50.920 --> 0:27:53.359
<v Speaker 1>and fulkloric. It seems like it has a There are

0:27:53.359 --> 0:27:55.840
<v Speaker 1>a lot of different versions of what exactly it is.

0:27:55.960 --> 0:27:59.679
<v Speaker 1>I think, so yeah, it seems like well older versions

0:27:59.720 --> 0:28:02.320
<v Speaker 1>of this. I don't think that this is modern culture.

0:28:02.400 --> 0:28:06.000
<v Speaker 1>For them, they believed that the toothworm was a possible

0:28:06.040 --> 0:28:09.879
<v Speaker 1>demonic presence. That was it emerged when they saw pulp

0:28:10.000 --> 0:28:14.720
<v Speaker 1>coming out of damaged teeth. Um. So the tooth nerves

0:28:14.800 --> 0:28:17.960
<v Speaker 1>the nerves inside our teeth. Hopefully none of us have

0:28:18.000 --> 0:28:21.080
<v Speaker 1>actually seen this. I haven't. When they're exposed, they have

0:28:21.200 --> 0:28:24.239
<v Speaker 1>a kind of worm like appearance to them. Uh. And

0:28:24.280 --> 0:28:28.119
<v Speaker 1>so there's evidence that back in two d and fifty

0:28:28.240 --> 0:28:32.760
<v Speaker 1>b c e. Physicians would smoke tooth worms out of

0:28:32.800 --> 0:28:37.040
<v Speaker 1>the teeth by using nanbane seed that was needed into

0:28:37.119 --> 0:28:40.240
<v Speaker 1>bees wax. That doesn't sound like it would be particularly

0:28:40.240 --> 0:28:43.120
<v Speaker 1>fun either. Uh. And then the idea here is that

0:28:43.160 --> 0:28:46.320
<v Speaker 1>it would just destroy the nerves in your tooth, so

0:28:46.360 --> 0:28:49.600
<v Speaker 1>if you had any pain there that would obviously disappear.

0:28:49.840 --> 0:28:52.520
<v Speaker 1>I don't think you're actually getting at the quote unquote toothworm.

0:28:52.560 --> 0:28:54.160
<v Speaker 1>You're just killing the nerves in your teeth, so you

0:28:54.160 --> 0:28:56.240
<v Speaker 1>can't feel anything, right, and in this you know it can't.

0:28:56.440 --> 0:28:59.560
<v Speaker 1>We're kind of getting to the root, if you will,

0:28:59.600 --> 0:29:02.640
<v Speaker 1>of this um of this scenario, because because we're gonna

0:29:02.680 --> 0:29:04.760
<v Speaker 1>talk about some of the more you know, elaborate and

0:29:04.840 --> 0:29:08.480
<v Speaker 1>to our eyes, you know, nonsensical versions of it. But

0:29:08.800 --> 0:29:12.280
<v Speaker 1>at heart, you're dealing with somebody in an in an

0:29:12.280 --> 0:29:17.040
<v Speaker 1>older time, with limited resources and understanding, trying to address

0:29:17.360 --> 0:29:21.880
<v Speaker 1>physical pain, trying to deal with anomaly, denal anomalies, and

0:29:21.880 --> 0:29:26.240
<v Speaker 1>and and address them surgically. But as Brendan Barrell points out,

0:29:26.480 --> 0:29:29.120
<v Speaker 1>he just put this wonderfully in the article. Uh. He

0:29:29.200 --> 0:29:32.480
<v Speaker 1>refers to a quote sense of impotence in the face

0:29:32.600 --> 0:29:35.280
<v Speaker 1>of bodily mysteries. And I feel like that comes back

0:29:35.320 --> 0:29:38.040
<v Speaker 1>a time time and time again in this extraction section

0:29:38.040 --> 0:29:40.560
<v Speaker 1>of our podcast. Be here, because you have people trying

0:29:40.600 --> 0:29:43.320
<v Speaker 1>to deal with this illness, deal with this pain, deal

0:29:43.360 --> 0:29:48.000
<v Speaker 1>with this situation, and the best of their understanding seems

0:29:48.040 --> 0:29:51.560
<v Speaker 1>to point towards the removal of the problem tooth, or

0:29:51.560 --> 0:29:55.360
<v Speaker 1>the removal of a problem tooth in hopes of addressing it. Man.

0:29:55.480 --> 0:29:58.000
<v Speaker 1>I mean, I go back to that Tina Fake quote

0:29:58.000 --> 0:30:00.560
<v Speaker 1>that game at the beginning, like feel like, you know,

0:30:00.600 --> 0:30:03.240
<v Speaker 1>I'm closing in on forty here, and I feel like

0:30:03.280 --> 0:30:05.160
<v Speaker 1>I'm just starting to get to that point of these

0:30:05.200 --> 0:30:08.560
<v Speaker 1>bodily mysteries, you know, like it's like, wait, when where

0:30:08.560 --> 0:30:10.880
<v Speaker 1>did this like piece of flesh come from? I don't

0:30:10.920 --> 0:30:13.440
<v Speaker 1>remember this? Or why does this hurt when I wake

0:30:13.520 --> 0:30:15.880
<v Speaker 1>up in the morning. Kyle Canane has this bit about

0:30:15.880 --> 0:30:17.400
<v Speaker 1>how when he wakes up in the morning, his whole

0:30:17.400 --> 0:30:19.600
<v Speaker 1>body sounds like a bag of popcorn just out of

0:30:19.600 --> 0:30:22.760
<v Speaker 1>the microwave because it's all popping and everything like that.

0:30:22.760 --> 0:30:24.720
<v Speaker 1>That's and I'm I'm getting to that point too. And

0:30:24.760 --> 0:30:27.400
<v Speaker 1>you know, I'm no doctor. I don't know, so I

0:30:27.400 --> 0:30:29.200
<v Speaker 1>go into my doctor and I go, hey, what's going on.

0:30:29.240 --> 0:30:31.800
<v Speaker 1>In the same way these people probably went to their

0:30:31.840 --> 0:30:34.080
<v Speaker 1>you know, localized version of a doctor and we're like,

0:30:34.120 --> 0:30:36.600
<v Speaker 1>all right, give it to me with the nanbane seed

0:30:36.600 --> 0:30:38.560
<v Speaker 1>in the bees wax, because I don't know what's happening

0:30:38.560 --> 0:30:42.959
<v Speaker 1>in my mouth now, the false tooth disease, the the abino. Uh.

0:30:43.000 --> 0:30:45.320
<v Speaker 1>It also ends up, you know, applying a lot to children.

0:30:45.320 --> 0:30:48.040
<v Speaker 1>So you have you have an infant, sick, infant, infants complaining,

0:30:48.360 --> 0:30:51.280
<v Speaker 1>and so there's the belief that the child might have

0:30:51.560 --> 0:30:54.880
<v Speaker 1>this worm tooth in their head, this cursed tooth that

0:30:54.920 --> 0:30:58.160
<v Speaker 1>could result in the emergence of gum maggots. Uh. And

0:30:58.200 --> 0:31:01.160
<v Speaker 1>then this is going to you know, just roll out

0:31:01.160 --> 0:31:04.640
<v Speaker 1>of control, and that the causes here can range from

0:31:04.680 --> 0:31:09.000
<v Speaker 1>just you know, infected maze to outright bewitchment. In fact,

0:31:09.080 --> 0:31:12.880
<v Speaker 1>in the the magazine article, they referenced one attributed causes

0:31:12.960 --> 0:31:15.880
<v Speaker 1>just passing a false tooth on the road. Huh. So

0:31:16.000 --> 0:31:18.400
<v Speaker 1>there's a lot of superstition that gets rolled up at this,

0:31:18.720 --> 0:31:20.360
<v Speaker 1>and then the only way to deal with it is

0:31:20.480 --> 0:31:23.920
<v Speaker 1>you don't go to the hospital. You go to a

0:31:23.960 --> 0:31:26.960
<v Speaker 1>traditional healer for the tooth removal. Yeah. One of the

0:31:27.040 --> 0:31:30.400
<v Speaker 1>articles that we referenced for this, they referred to traditional

0:31:30.400 --> 0:31:34.160
<v Speaker 1>healers so many times that the author eventually just started

0:31:34.200 --> 0:31:37.959
<v Speaker 1>calling them thch. It took me a little while. What's

0:31:38.080 --> 0:31:41.200
<v Speaker 1>th h oh, traditional healer. Yeah. One of the papers

0:31:41.200 --> 0:31:44.560
<v Speaker 1>we're looking at two thousand eleven paper published in the

0:31:44.600 --> 0:31:49.200
<v Speaker 1>Journal of eth no Biology and ethno Medicine, and they

0:31:49.200 --> 0:31:52.320
<v Speaker 1>put a lot of this and some interesting context. They

0:31:52.360 --> 0:31:56.120
<v Speaker 1>said that in cameraon, for instance, traditional healers actually do

0:31:56.160 --> 0:32:00.040
<v Speaker 1>a pretty decent job at tooth extracting. And most of

0:32:00.080 --> 0:32:02.000
<v Speaker 1>the the examples they looked at, and again this was

0:32:02.000 --> 0:32:06.240
<v Speaker 1>in twenty eleven, you know very much, you know modern times, Uh,

0:32:06.320 --> 0:32:09.400
<v Speaker 1>most of the examples of tooth extraction stemmed from legitimate

0:32:09.440 --> 0:32:12.840
<v Speaker 1>concerns such as tooth pain, looseness of the teeth, or

0:32:12.960 --> 0:32:15.760
<v Speaker 1>or some sort of visible hole in the tooth. And

0:32:15.840 --> 0:32:18.560
<v Speaker 1>so while this paper criticized, of course a lack of

0:32:18.720 --> 0:32:23.719
<v Speaker 1>lack of standard infection control methods and proper dental anatomy

0:32:23.800 --> 0:32:27.880
<v Speaker 1>understanding among the traditional healers, the paper ultimately suggested, like

0:32:27.920 --> 0:32:30.400
<v Speaker 1>the answer here is not to just tell all the

0:32:30.440 --> 0:32:33.320
<v Speaker 1>traditional healers to go away, but try and bridge the

0:32:33.360 --> 0:32:37.760
<v Speaker 1>world between modern dental practices and traditional healers. Yeah, so

0:32:37.800 --> 0:32:40.200
<v Speaker 1>that they're communicating with one another and they've sort of

0:32:40.200 --> 0:32:42.160
<v Speaker 1>got a bit of understanding. I remember from that one

0:32:42.200 --> 0:32:44.800
<v Speaker 1>piece that some of the data was surprising, Like one

0:32:44.800 --> 0:32:46.680
<v Speaker 1>of the things they're looking at was like how often

0:32:46.680 --> 0:32:50.480
<v Speaker 1>they wore gloves when they moved between different patients and

0:32:50.480 --> 0:32:53.000
<v Speaker 1>we're like extracting teeth and then but then there was

0:32:53.040 --> 0:32:55.280
<v Speaker 1>other instances. I think they said something like three quarter

0:32:55.480 --> 0:32:58.360
<v Speaker 1>of the traditional healers if it was like a serious

0:32:58.440 --> 0:33:01.240
<v Speaker 1>dental problem, they would recommend you need to go see

0:33:01.280 --> 0:33:04.680
<v Speaker 1>an actual dentist. Like what I'm doing here isn't isn't

0:33:04.720 --> 0:33:08.360
<v Speaker 1>gonna cure your problem here. Yeah, And indeed, to come

0:33:08.360 --> 0:33:11.520
<v Speaker 1>back to the ugantin situation with the false tooth disease,

0:33:11.560 --> 0:33:14.280
<v Speaker 1>the Ian magazine article points out, there, you know a

0:33:14.360 --> 0:33:17.320
<v Speaker 1>number of contributing factors as to why the individual would

0:33:17.360 --> 0:33:22.000
<v Speaker 1>go to the traditional healer versus the modern hospital and

0:33:22.240 --> 0:33:24.720
<v Speaker 1>with their sick child. I would suspect that money is

0:33:24.760 --> 0:33:26.960
<v Speaker 1>one of them. Oh yeah, it's generally cheaper. We're talking

0:33:26.960 --> 0:33:31.240
<v Speaker 1>about an impoverished region where available Western medicine is still distrusted.

0:33:31.280 --> 0:33:35.760
<v Speaker 1>You have high mortality rates in the modern hospital's corruption, expense,

0:33:36.320 --> 0:33:39.520
<v Speaker 1>facility shortcomings. Uh, and it all results, you know, in

0:33:39.520 --> 0:33:42.520
<v Speaker 1>a modern health system that feels alien and maybe even

0:33:42.560 --> 0:33:46.440
<v Speaker 1>a bit dangerous to someone accustomed to that culturally ingrained

0:33:46.440 --> 0:33:49.520
<v Speaker 1>traditional healer system that is also just gonna it's just

0:33:49.520 --> 0:33:51.520
<v Speaker 1>gonna be so much more comfortable, and you're gonna end

0:33:51.600 --> 0:33:55.240
<v Speaker 1>up having more faith in its ability to cure what

0:33:55.320 --> 0:33:57.120
<v Speaker 1>ails you. And to give you an idea of the

0:33:57.240 --> 0:34:00.480
<v Speaker 1>numbers we're talking about here, So this is and day

0:34:00.560 --> 0:34:04.040
<v Speaker 1>in certain villages in Tanzania, sixty percent of people have

0:34:04.160 --> 0:34:09.480
<v Speaker 1>their teeth intentionally removed, sixteen percent in northern Uganda, in

0:34:09.480 --> 0:34:14.200
<v Speaker 1>the Sudan of Ethiopian Jews, and then seventy percent of

0:34:14.320 --> 0:34:17.959
<v Speaker 1>other Ethiopians do this, and then the real high point

0:34:18.040 --> 0:34:21.080
<v Speaker 1>was eight seven percent of the Messia and Kenya do this.

0:34:21.520 --> 0:34:24.279
<v Speaker 1>The Massai say that there there's a medical reason though

0:34:24.360 --> 0:34:28.040
<v Speaker 1>right there there's no longer this demonic toothworm thing um.

0:34:28.080 --> 0:34:34.360
<v Speaker 1>They're removing mandibular central incisors UH, specifically in some situations

0:34:34.360 --> 0:34:36.480
<v Speaker 1>so that they can help feed a person if they

0:34:36.560 --> 0:34:40.080
<v Speaker 1>end up with tetanus and subsequently get locked jaw from that.

0:34:40.440 --> 0:34:42.160
<v Speaker 1>So they want to make sure that there's a way,

0:34:42.200 --> 0:34:45.719
<v Speaker 1>you know, if their jaw is locked shut. In our societies,

0:34:45.719 --> 0:34:47.480
<v Speaker 1>we view the whole thing of the straws and everything,

0:34:47.560 --> 0:34:49.360
<v Speaker 1>or we have I V s or whatever, but you know,

0:34:49.400 --> 0:34:53.040
<v Speaker 1>in this situation they're thinking ahead. Yeah, and then there

0:34:53.120 --> 0:34:55.040
<v Speaker 1>is another thing. I read This is very brief, so

0:34:55.080 --> 0:34:58.120
<v Speaker 1>I don't know how much, uh, there is to this,

0:34:58.160 --> 0:34:59.960
<v Speaker 1>and I'd love to hear if somebody in our audience

0:35:00.000 --> 0:35:02.600
<v Speaker 1>knows a little more about it. But apparently the Demera

0:35:02.760 --> 0:35:06.319
<v Speaker 1>people in South Africa, they say that the reason they

0:35:06.360 --> 0:35:10.120
<v Speaker 1>remove their maxillary anterior teeth is so that they can

0:35:10.200 --> 0:35:13.399
<v Speaker 1>properly speak their language, which has a lisp to it.

0:35:14.680 --> 0:35:18.560
<v Speaker 1>Huh though. That is interesting as well and certainly something

0:35:18.600 --> 0:35:20.759
<v Speaker 1>that stands out from our other examples the idea of

0:35:21.160 --> 0:35:25.200
<v Speaker 1>augmenting your teeth so as to augment speech, because that's

0:35:25.239 --> 0:35:28.319
<v Speaker 1>something we didn't mention earlier. But having a full set

0:35:28.320 --> 0:35:31.040
<v Speaker 1>of teeth also plays an end your ability to to

0:35:31.040 --> 0:35:36.160
<v Speaker 1>to speak. Yeah, yeah, absolutely. Now another example of dental

0:35:36.719 --> 0:35:39.759
<v Speaker 1>augmentation comes to us. This was actually suggested to us

0:35:39.880 --> 0:35:43.759
<v Speaker 1>to us by one of our South African listeners, Sheldon. Uh.

0:35:44.120 --> 0:35:46.719
<v Speaker 1>Maybe Sheldon knows about the Demorrow thing. Yeah, yeah, maybe

0:35:46.760 --> 0:35:48.480
<v Speaker 1>she can throw in on that as well, But in

0:35:48.480 --> 0:35:51.319
<v Speaker 1>this case, she was saying she pointed out what's known

0:35:51.360 --> 0:35:54.920
<v Speaker 1>as the cape flat smile and sometimes kind of erroneously

0:35:55.880 --> 0:35:59.120
<v Speaker 1>referred to as a passion gap. So what we're talking

0:35:59.120 --> 0:36:02.640
<v Speaker 1>about here is the removal of the front teeth, the

0:36:02.719 --> 0:36:07.399
<v Speaker 1>front incisors amongst communities of the Western Cape in South

0:36:07.440 --> 0:36:10.799
<v Speaker 1>Africa specifically, it's something you see among poor male teenagers

0:36:10.800 --> 0:36:13.439
<v Speaker 1>that are wrapped up in gain culture. Uh. And it's

0:36:13.520 --> 0:36:15.840
<v Speaker 1>it's a modern practice. You still see it today, and

0:36:15.840 --> 0:36:19.200
<v Speaker 1>the practice seems to serve it's part of a write

0:36:19.200 --> 0:36:23.719
<v Speaker 1>a passage into adulthood. The passion gap thing. I'm not

0:36:23.760 --> 0:36:25.680
<v Speaker 1>gonna get into the details, but that seems to be

0:36:25.760 --> 0:36:30.560
<v Speaker 1>something where outsiders misconstrue or even decide to sort of

0:36:31.280 --> 0:36:33.080
<v Speaker 1>demonize it by saying that has some sort of a

0:36:33.120 --> 0:36:35.880
<v Speaker 1>sexual connotation. But there it doesn't seem to be anything

0:36:35.920 --> 0:36:38.600
<v Speaker 1>to back it up. Now, it's not the kind of

0:36:38.600 --> 0:36:40.800
<v Speaker 1>thing that you would go to the dentist for, or

0:36:40.840 --> 0:36:43.400
<v Speaker 1>apparently you could, but you might have to find a

0:36:43.480 --> 0:36:46.799
<v Speaker 1>dentist that would who would do this procedure. Imagine it's

0:36:46.840 --> 0:36:50.400
<v Speaker 1>like sort of the difference between getting like your friend

0:36:50.520 --> 0:36:52.759
<v Speaker 1>to give you a tattoo and then like going and

0:36:52.840 --> 0:36:55.320
<v Speaker 1>spending like a lot of money at a fancy tattoo parlor.

0:36:55.400 --> 0:36:58.120
<v Speaker 1>And in this case, you you spend all that money,

0:36:58.160 --> 0:36:59.880
<v Speaker 1>you take as much as you can you can actually

0:37:00.080 --> 0:37:03.880
<v Speaker 1>uh dish out, and you go get a partial dental

0:37:03.960 --> 0:37:07.080
<v Speaker 1>insert to fill that gap. And here you see just

0:37:07.360 --> 0:37:10.640
<v Speaker 1>you know, an explosion of gold and bling and whatever

0:37:11.040 --> 0:37:13.520
<v Speaker 1>whatever you can afford. Um, Like some of the accounts

0:37:13.560 --> 0:37:15.879
<v Speaker 1>say that, like basically, whenever you can upgrade to something

0:37:15.920 --> 0:37:19.480
<v Speaker 1>a little fancier, you do. So. So here we see

0:37:19.480 --> 0:37:21.680
<v Speaker 1>a little bit of the modern sort of bling culture.

0:37:21.800 --> 0:37:24.480
<v Speaker 1>We see some of these ancient practice we've already discussed, uh,

0:37:24.520 --> 0:37:26.600
<v Speaker 1>you know, where you're just taking gold or jewels to

0:37:26.960 --> 0:37:29.080
<v Speaker 1>brighten up the teeth, but in this case, it's about

0:37:29.400 --> 0:37:31.360
<v Speaker 1>let's just go ahead and remove those front four teeth

0:37:31.520 --> 0:37:34.600
<v Speaker 1>and just get something fancy and bright up in there. Yeah.

0:37:34.640 --> 0:37:38.480
<v Speaker 1>I can I mean I'm not familiar with this particular subculture,

0:37:38.520 --> 0:37:41.400
<v Speaker 1>but I can imagine like both how it would denote

0:37:41.560 --> 0:37:45.440
<v Speaker 1>status because you're showing off money in terms of like

0:37:45.480 --> 0:37:48.279
<v Speaker 1>the particular jewel or metal that you're having put in

0:37:48.320 --> 0:37:50.799
<v Speaker 1>your mouth. But then also just like hey, I'm tough

0:37:50.920 --> 0:37:54.120
<v Speaker 1>enough to have somebody just take these teeth out. I

0:37:54.120 --> 0:37:56.879
<v Speaker 1>don't need a gas mask, I don't need laughing gas. Yeah,

0:37:57.160 --> 0:37:59.600
<v Speaker 1>it seems it seems to be a convergence of those

0:37:59.640 --> 0:38:01.640
<v Speaker 1>two to rent forces. And you were just telling me

0:38:01.680 --> 0:38:03.680
<v Speaker 1>before the podcast episode, before we're gonna come in here

0:38:03.719 --> 0:38:05.640
<v Speaker 1>to record it, you've seen some of this in South

0:38:05.680 --> 0:38:08.399
<v Speaker 1>African hip hop, and I feel like, yeah, so, And

0:38:08.600 --> 0:38:11.160
<v Speaker 1>I might be wrong here again, like our listeners in

0:38:11.160 --> 0:38:15.200
<v Speaker 1>South Africa, please correct me. My only familiarity with South

0:38:15.239 --> 0:38:18.240
<v Speaker 1>African hip hop is through Diante Word, which is fairly

0:38:18.239 --> 0:38:21.239
<v Speaker 1>popular internationally. But I really enjoy them. I've seen them

0:38:21.239 --> 0:38:25.080
<v Speaker 1>tour in America and watched a bunch of their videos,

0:38:25.080 --> 0:38:28.440
<v Speaker 1>and I feel like I've seen some of this missing

0:38:28.719 --> 0:38:31.600
<v Speaker 1>front tooth action in those videos, but I don't know

0:38:31.640 --> 0:38:34.040
<v Speaker 1>if that's particular to this subculture. And like with people

0:38:34.080 --> 0:38:37.520
<v Speaker 1>in the background and performers and not the actual members

0:38:37.560 --> 0:38:39.360
<v Speaker 1>of the band, but people who are just performing and

0:38:39.440 --> 0:38:41.959
<v Speaker 1>dancing and stuff in the videos. All Right, we're gonna

0:38:41.960 --> 0:38:44.880
<v Speaker 1>take another quick break, and when we come back, I

0:38:44.920 --> 0:38:46.439
<v Speaker 1>know what a lot of you are thinking. You're thinking, Hey,

0:38:46.520 --> 0:38:49.000
<v Speaker 1>where we've talked about you know all these uh these

0:38:49.000 --> 0:38:52.120
<v Speaker 1>other cultures that have that have used you know, ritual

0:38:52.200 --> 0:38:55.720
<v Speaker 1>or unnecessary tooth extraction. Well hold on to your seats,

0:38:55.760 --> 0:38:57.839
<v Speaker 1>because when we come back from the break, we're gonna

0:38:57.840 --> 0:39:09.920
<v Speaker 1>look at examples from Canada in the good old United States. Alright,

0:39:09.920 --> 0:39:12.920
<v Speaker 1>we're back, so okay, Yeah, we had sort of set

0:39:12.920 --> 0:39:16.840
<v Speaker 1>this up as saying, like, well, there's a Western perception

0:39:17.200 --> 0:39:20.800
<v Speaker 1>of tooth modification that's very different from these other cultures

0:39:20.800 --> 0:39:23.800
<v Speaker 1>that we're talking about, whether it's meso American or African

0:39:23.960 --> 0:39:26.880
<v Speaker 1>or Asian. Right, and even in some cases they are

0:39:26.880 --> 0:39:32.600
<v Speaker 1>Australian tribes where they performed abbelation as well. But we've

0:39:32.640 --> 0:39:37.520
<v Speaker 1>got this going on right in Canada, right north of Maine. Yeah.

0:39:37.719 --> 0:39:41.360
<v Speaker 1>We we ran across this excellent paper, very intriguing paper

0:39:41.800 --> 0:39:47.360
<v Speaker 1>um titled French Canadian prenuptial dental extractions in Acadian women.

0:39:47.719 --> 0:39:53.359
<v Speaker 1>First report of a cultural tradition uh or Quebec practice. Uh.

0:39:53.400 --> 0:39:56.759
<v Speaker 1>This was yeah, this was really interesting. Uh and apparently

0:39:57.880 --> 0:40:02.000
<v Speaker 1>you know, it has has occurred in modern times among Acadians.

0:40:02.040 --> 0:40:04.840
<v Speaker 1>These are a descendants of seventeenth or eighteenth century French

0:40:04.920 --> 0:40:08.440
<v Speaker 1>colonists in regions of the Canadian provinces of New Brunswick,

0:40:08.600 --> 0:40:11.760
<v Speaker 1>Prince Edward Island, and Nova Scotia. And what was interesting

0:40:11.800 --> 0:40:15.239
<v Speaker 1>about this paper was the author's goal was essentially to

0:40:15.360 --> 0:40:18.560
<v Speaker 1>interview dentists in the region to find out if simply

0:40:18.560 --> 0:40:21.879
<v Speaker 1>if they had ever been asked to perform this procedure. Yeah,

0:40:21.880 --> 0:40:24.200
<v Speaker 1>as well as some interviews with with people who knew

0:40:24.400 --> 0:40:27.080
<v Speaker 1>or or have this procedure, just to see, like to

0:40:27.120 --> 0:40:29.319
<v Speaker 1>what extent is this a thing and not just a

0:40:29.320 --> 0:40:33.200
<v Speaker 1>matter of like anan case, there's an urban myth um

0:40:33.400 --> 0:40:35.399
<v Speaker 1>and it's and it's it's not it. It turns out

0:40:35.440 --> 0:40:37.440
<v Speaker 1>like her results were pretty positive. It turns out that

0:40:37.480 --> 0:40:39.920
<v Speaker 1>this is a thing. Yeah. In these cases, the women

0:40:40.000 --> 0:40:42.960
<v Speaker 1>undergo or in some cases they seek to undergo because

0:40:42.960 --> 0:40:47.200
<v Speaker 1>they talked to Dennis too said turned down right, turned down, um,

0:40:47.280 --> 0:40:51.520
<v Speaker 1>But they're seeking the extraction of all upper and or

0:40:51.640 --> 0:40:56.160
<v Speaker 1>lower uh teeth to in order to obtain dentures prior

0:40:56.239 --> 0:40:59.799
<v Speaker 1>to marry. Right. So the dentures are a dowry right

0:41:00.080 --> 0:41:02.440
<v Speaker 1>from one family to another, and so they have to

0:41:02.480 --> 0:41:05.839
<v Speaker 1>have their teeth removed to receive the dowry. Yeah, it's

0:41:06.040 --> 0:41:08.040
<v Speaker 1>uh you know. And again we kind of get back

0:41:08.080 --> 0:41:09.880
<v Speaker 1>to some of these cases we talked about earlier, like

0:41:09.960 --> 0:41:12.440
<v Speaker 1>at what at what point is there like a medical

0:41:12.560 --> 0:41:14.680
<v Speaker 1>concern here, and then at what point does it become

0:41:15.160 --> 0:41:19.000
<v Speaker 1>uh more complicated in terms of cultural uh you know

0:41:19.040 --> 0:41:23.120
<v Speaker 1>aesthetic values and made selection. Uh. There's at least one

0:41:23.120 --> 0:41:25.600
<v Speaker 1>account in the paper, and it's you know, it's a

0:41:25.600 --> 0:41:27.920
<v Speaker 1>little dubious, but I still want to mention it that

0:41:28.040 --> 0:41:31.640
<v Speaker 1>alleges that this was a British practice by which a

0:41:31.719 --> 0:41:34.879
<v Speaker 1>colonists prepared for the wilds of the New World and

0:41:35.320 --> 0:41:38.560
<v Speaker 1>its lack of dental care by simply removing one's teeth

0:41:38.560 --> 0:41:41.560
<v Speaker 1>and replacing them with dentures. That's ironic given how many

0:41:41.760 --> 0:41:45.120
<v Speaker 1>jokes are made about British dental practice and in present

0:41:45.200 --> 0:41:48.800
<v Speaker 1>day society. Although yeah, I don't know how much stock

0:41:48.880 --> 0:41:53.400
<v Speaker 1>I put into that. Yeah, I mean to a certain extent,

0:41:53.520 --> 0:41:56.960
<v Speaker 1>based on what we've been reading about about the the

0:41:57.000 --> 0:42:01.399
<v Speaker 1>acknowledged link between uh any of dental infection and how

0:42:01.400 --> 0:42:04.160
<v Speaker 1>that could know and and and other health problems. I

0:42:04.200 --> 0:42:08.000
<v Speaker 1>could imagine a scenario in which someone might think, or

0:42:08.080 --> 0:42:11.160
<v Speaker 1>might be convinced, Hey, you've got some some tooth teeth

0:42:11.160 --> 0:42:13.640
<v Speaker 1>issues going on already, you don't have the best dental health.

0:42:14.080 --> 0:42:17.959
<v Speaker 1>You're about to go to the wilds of Canada, whether

0:42:18.239 --> 0:42:19.880
<v Speaker 1>you're not gonna have a dentist. Why don't you go

0:42:19.880 --> 0:42:21.399
<v Speaker 1>ahead and get this out of the way. Why don't

0:42:21.400 --> 0:42:23.560
<v Speaker 1>we go ahead and remove the problem teeth. Maybe just

0:42:23.600 --> 0:42:26.799
<v Speaker 1>remove all those teeth, get some sort of dental um,

0:42:27.160 --> 0:42:29.160
<v Speaker 1>you know, insert and they get some get some some

0:42:29.160 --> 0:42:32.200
<v Speaker 1>some dentures in place, and then the only thing you

0:42:32.200 --> 0:42:34.080
<v Speaker 1>have to worry about is cleaning those things in a

0:42:34.160 --> 0:42:37.680
<v Speaker 1>stream somewhere. Yeah. Yeah, that's that's fair. Well. One of

0:42:37.760 --> 0:42:39.640
<v Speaker 1>the things that I thought was really fascinating about this

0:42:39.640 --> 0:42:43.000
<v Speaker 1>particular article was some of the dentists are at least

0:42:43.040 --> 0:42:46.600
<v Speaker 1>one of the dentist she interviewed was a Kadian was

0:42:46.800 --> 0:42:50.120
<v Speaker 1>from this culture and was like, I've never heard of

0:42:50.160 --> 0:42:54.080
<v Speaker 1>this before, and thought that they were joking, and then realized, oh, no,

0:42:54.200 --> 0:42:56.839
<v Speaker 1>this is an actual practice. It's just I'm removed from

0:42:56.840 --> 0:43:01.640
<v Speaker 1>this particular it's like a niche subculture within the Akadian people. Yeah,

0:43:01.719 --> 0:43:05.560
<v Speaker 1>it's a small, rare thing. But but when they poked around,

0:43:05.600 --> 0:43:08.279
<v Speaker 1>they found that, yes, it did occur with enough frequency

0:43:08.560 --> 0:43:11.520
<v Speaker 1>to suggest that it that it was an actual thing.

0:43:11.560 --> 0:43:14.279
<v Speaker 1>It wasn't just you know, a few individuals here and there.

0:43:14.760 --> 0:43:17.399
<v Speaker 1>So the author's core argument here is that this all

0:43:17.480 --> 0:43:20.239
<v Speaker 1>may come down to just an uncertain grasp of those

0:43:20.520 --> 0:43:24.759
<v Speaker 1>connections between oral health problems, pregnancy, and just overall health

0:43:24.760 --> 0:43:28.480
<v Speaker 1>in general. Because certainly before the advent of antibiotics, various

0:43:28.520 --> 0:43:32.440
<v Speaker 1>medical medical conditions were blamed on chronic tooth infections. So

0:43:32.560 --> 0:43:34.240
<v Speaker 1>if you can't figure out the source of en ailment

0:43:34.360 --> 0:43:36.839
<v Speaker 1>and you know that there's a troublesome tooth, well then

0:43:36.880 --> 0:43:39.040
<v Speaker 1>you just go ahead and yank it to be sure. Right,

0:43:39.719 --> 0:43:42.920
<v Speaker 1>So what might have begun is a half blind attempt

0:43:42.960 --> 0:43:46.239
<v Speaker 1>to ensure mother and child's survival in a harsh environment

0:43:46.680 --> 0:43:51.799
<v Speaker 1>may have become a brutal social norm. Okay. So the

0:43:51.840 --> 0:43:54.440
<v Speaker 1>next example that you have here is actually another thing

0:43:54.440 --> 0:43:56.720
<v Speaker 1>that we ended up talking about during that Christmas Listener

0:43:56.760 --> 0:44:01.720
<v Speaker 1>mail episode, uh, in relation to the the Abominable Snowman

0:44:01.800 --> 0:44:03.759
<v Speaker 1>having his teeth ripped out. Right, Because you're a big

0:44:03.760 --> 0:44:06.399
<v Speaker 1>fan of the TV show The Nick, Yeah, I really

0:44:06.440 --> 0:44:10.719
<v Speaker 1>love The Nick directed by Steven Soderberg. Clive Owens is

0:44:10.719 --> 0:44:14.560
<v Speaker 1>in it. Uh just a great look, fictionalized look at

0:44:14.840 --> 0:44:17.799
<v Speaker 1>cutting edge medicine, like the frontier of medicine and just

0:44:17.880 --> 0:44:20.400
<v Speaker 1>the ins and outs of running a hospital um in

0:44:20.600 --> 0:44:23.520
<v Speaker 1>turn of the century in New York City. And if

0:44:23.520 --> 0:44:25.880
<v Speaker 1>you're a viewer of the show, you might remember that

0:44:25.920 --> 0:44:27.719
<v Speaker 1>there's a character that pops up by the name of

0:44:27.800 --> 0:44:32.279
<v Speaker 1>Dr Henry Cotton, and he's played fabulously by John Hodgman, Like,

0:44:33.160 --> 0:44:35.839
<v Speaker 1>once you see this, you may find John Hodgmen less

0:44:35.880 --> 0:44:38.040
<v Speaker 1>funny in real life like that, And I mean that

0:44:38.120 --> 0:44:40.279
<v Speaker 1>is a compliment that's he does such a fine could

0:44:40.280 --> 0:44:42.760
<v Speaker 1>see Yeah, I could see Hodgemen performing like a particularly

0:44:42.840 --> 0:44:47.200
<v Speaker 1>kind of creepy uh doctor type. Yeah, and he he

0:44:47.400 --> 0:44:50.239
<v Speaker 1>but he manages the creepy in a way where it

0:44:50.239 --> 0:44:52.600
<v Speaker 1>it's the most natural Hodgman performance I've ever seen. Like,

0:44:52.680 --> 0:44:54.880
<v Speaker 1>he just does a great jobs. What's notable in the

0:44:54.920 --> 0:44:59.320
<v Speaker 1>show is that he goes around basically prescribing full dental

0:44:59.360 --> 0:45:02.799
<v Speaker 1>extraction for not only his mental patients, but also for

0:45:02.880 --> 0:45:06.520
<v Speaker 1>his own children. Wow, okay, okay. And this isn't because

0:45:06.600 --> 0:45:09.839
<v Speaker 1>like he's marrying them off and they need dowry dentures

0:45:09.960 --> 0:45:13.960
<v Speaker 1>or because of any particular cultural reason. Now, it seems

0:45:14.000 --> 0:45:15.719
<v Speaker 1>to be a situation where it's like those teeth are

0:45:15.719 --> 0:45:18.160
<v Speaker 1>gonna cause all sorts of horrible infections. They're just gonna

0:45:18.200 --> 0:45:20.560
<v Speaker 1>it's gonna lead to madness. Better to just pull them

0:45:20.600 --> 0:45:25.239
<v Speaker 1>all out now. And while fictionalized this, the writers of

0:45:25.239 --> 0:45:28.440
<v Speaker 1>the nick actually basis character on a real guy, the

0:45:28.560 --> 0:45:31.759
<v Speaker 1>real Dr Henry Cotton, who lived eighteen seventy six through

0:45:31.840 --> 0:45:36.000
<v Speaker 1>nineteen thirty three, was a respected academic psychiatrist, and he

0:45:36.080 --> 0:45:40.600
<v Speaker 1>served as superintendent of New Jersey's Trenton State Hospital. And

0:45:40.680 --> 0:45:44.040
<v Speaker 1>he was a huge proponent of modern medical practices. But

0:45:44.080 --> 0:45:48.040
<v Speaker 1>when he when established methods proved ineffective in the physical

0:45:48.080 --> 0:45:53.120
<v Speaker 1>treatment of mental illness, he turned to the bacteriological theory

0:45:53.160 --> 0:45:55.760
<v Speaker 1>of disease. Okay. And so this was like a general

0:45:55.800 --> 0:45:59.840
<v Speaker 1>idea at the time that was, you know, depression or

0:46:00.000 --> 0:46:04.600
<v Speaker 1>other mental illness stemmed from something going in the on

0:46:04.800 --> 0:46:07.680
<v Speaker 1>in the body, some Oregon problem, right in a lot

0:46:07.680 --> 0:46:09.960
<v Speaker 1>of cases like that I I had read about in

0:46:10.000 --> 0:46:13.879
<v Speaker 1>relation to this, it was the colon was being removed. Yeah, yeah,

0:46:13.920 --> 0:46:15.960
<v Speaker 1>and we'll we'll get to that, but it's yeah, but

0:46:16.000 --> 0:46:18.040
<v Speaker 1>I mean basically, this was a there was a lot

0:46:18.040 --> 0:46:20.759
<v Speaker 1>of big games going on in medicine, and we were

0:46:20.960 --> 0:46:23.600
<v Speaker 1>figuring out what the biological roots of things like cholera

0:46:23.840 --> 0:46:26.759
<v Speaker 1>and malaria were. So it seeing that the sky was

0:46:26.800 --> 0:46:29.080
<v Speaker 1>the limit and that we could just we we barreled down,

0:46:29.440 --> 0:46:32.480
<v Speaker 1>we could find these problems and we could just completely

0:46:32.600 --> 0:46:35.239
<v Speaker 1>take care of it. So yeah, Cotton decides to give

0:46:35.239 --> 0:46:37.680
<v Speaker 1>it a go. Uh, and in his day, there was

0:46:37.800 --> 0:46:40.680
<v Speaker 1>a prominent theory from a fair of British surgeons that

0:46:40.800 --> 0:46:44.320
<v Speaker 1>linked untreated infections in the gums and in the intestines

0:46:44.800 --> 0:46:47.120
<v Speaker 1>to your point, uh and that, and the idea was

0:46:47.160 --> 0:46:51.000
<v Speaker 1>that these untreated infections were toxifying the blood and this

0:46:51.040 --> 0:46:55.719
<v Speaker 1>could result in pathological brain alterations. So Cotton took this

0:46:55.760 --> 0:46:58.880
<v Speaker 1>theory ran with It's in nineteen he extracted the infected

0:46:58.960 --> 0:47:01.920
<v Speaker 1>teeth from fifty mental patients. So these are just the

0:47:01.920 --> 0:47:05.040
<v Speaker 1>infected teeth. Uh. And then he takes a step back,

0:47:05.600 --> 0:47:07.279
<v Speaker 1>but this doesn't seem to be doing any good, so

0:47:07.320 --> 0:47:08.879
<v Speaker 1>then he goes back in and has to just all

0:47:08.880 --> 0:47:12.640
<v Speaker 1>their teeth removed and uh. Then this doesn't work, so

0:47:12.680 --> 0:47:16.960
<v Speaker 1>he continues to chase the decay as I've heard, I've

0:47:16.960 --> 0:47:20.719
<v Speaker 1>heard the term thrown around and among dentists. Um. So

0:47:20.760 --> 0:47:24.759
<v Speaker 1>the patients have clearly swallowed painted saliva stemming from their

0:47:24.920 --> 0:47:30.759
<v Speaker 1>oral infections. So he systematically removes tonsils, spleens, stomachs, colon's,

0:47:30.760 --> 0:47:35.400
<v Speaker 1>the cervix, and amid all this butchery, he's reporting reporting

0:47:37.360 --> 0:47:41.280
<v Speaker 1>curate from mental illness. But have any of his patients

0:47:41.400 --> 0:47:45.879
<v Speaker 1>lived seizures? Jesus, that's the thing. Because at first everybody's like, oh,

0:47:46.440 --> 0:47:48.360
<v Speaker 1>this huge access rate, this guy's doing good work, and

0:47:48.440 --> 0:47:52.640
<v Speaker 1>he's smell pressed. Can you remove my stomach please? Yeah,

0:47:52.680 --> 0:47:56.040
<v Speaker 1>I mean there's obviously I can see the sort of

0:47:56.080 --> 0:47:59.239
<v Speaker 1>correlation there. There's obviously a long history of and we

0:47:59.239 --> 0:48:01.319
<v Speaker 1>talk we think about today with people who talk about

0:48:01.320 --> 0:48:03.759
<v Speaker 1>ib s between you know, the mental connection to the

0:48:03.800 --> 0:48:07.319
<v Speaker 1>digestive system. But I don't know that one necessitates the

0:48:07.320 --> 0:48:09.799
<v Speaker 1>removal of the ride. I mean, the connections are there,

0:48:09.880 --> 0:48:12.200
<v Speaker 1>it's yeah, it's just what do you do about those

0:48:12.200 --> 0:48:14.160
<v Speaker 1>connections and what kind of assumptions do you jump to?

0:48:14.680 --> 0:48:17.719
<v Speaker 1>Because to your point about about you know, how many

0:48:17.760 --> 0:48:21.239
<v Speaker 1>of these individuals are surviving, Uh, the mortality rate was

0:48:21.320 --> 0:48:25.560
<v Speaker 1>thirty and so when that starts to get out, the

0:48:25.719 --> 0:48:29.600
<v Speaker 1>enthusiasm for Cotton's cure here kind of you know, Peter's

0:48:29.600 --> 0:48:33.280
<v Speaker 1>out a little bit and eventually psycho now psychoanalysis gained steam.

0:48:34.200 --> 0:48:37.560
<v Speaker 1>But these procedures, particularly the surgeries and the removal of

0:48:37.719 --> 0:48:41.680
<v Speaker 1>you know, intestinal material. This continues at Trenton Asylum until Cotton.

0:48:41.800 --> 0:48:44.600
<v Speaker 1>Cotton dies of a heart attack in nineteen thirty three.

0:48:44.719 --> 0:48:47.040
<v Speaker 1>This actually reminds me of something that I'd like us

0:48:47.080 --> 0:48:50.640
<v Speaker 1>to do an episode about is coffee animals, because I

0:48:50.640 --> 0:48:53.080
<v Speaker 1>think that there's there's somewhat of a connection there, right that,

0:48:53.160 --> 0:48:56.479
<v Speaker 1>like the fat of coffee animals that you feel better,

0:48:56.600 --> 0:48:59.759
<v Speaker 1>you feel mentally better after you've kind of flushed your

0:49:00.040 --> 0:49:04.080
<v Speaker 1>stem out this way again, the connection between the digestive

0:49:04.120 --> 0:49:05.880
<v Speaker 1>system and the mental process. Oh yeah, I mean you

0:49:05.920 --> 0:49:09.320
<v Speaker 1>can get into the topic of rectal feeding, which Mary

0:49:09.440 --> 0:49:13.920
<v Speaker 1>Roach explores in her book Gulp, which I highly recommend

0:49:13.960 --> 0:49:16.000
<v Speaker 1>if you have your at all, into a bunch of

0:49:16.000 --> 0:49:19.560
<v Speaker 1>weird digestive data about how the body actually works and

0:49:19.600 --> 0:49:21.640
<v Speaker 1>some of the stuff we've done and exploring it. That's

0:49:21.640 --> 0:49:23.560
<v Speaker 1>a great book to Jack and my wife's read it,

0:49:23.600 --> 0:49:24.879
<v Speaker 1>and I know that it's come up on the show

0:49:24.920 --> 0:49:26.600
<v Speaker 1>frequently in the past. I need to get on that.

0:49:27.200 --> 0:49:31.480
<v Speaker 1>So we're winding down here, but it is important to

0:49:31.480 --> 0:49:33.839
<v Speaker 1>to bring things back around and touch on some of

0:49:33.840 --> 0:49:36.720
<v Speaker 1>the the the the actual science, some of what current

0:49:36.760 --> 0:49:40.239
<v Speaker 1>science is saying about the effects of tooth extraction on

0:49:40.400 --> 0:49:44.240
<v Speaker 1>brain functionality. So, according to a two thousand fourteen paper

0:49:44.280 --> 0:49:48.320
<v Speaker 1>from University College London published in Journal of the American

0:49:48.360 --> 0:49:52.480
<v Speaker 1>Geriatric Society, memory and walking speeds of adults who have

0:49:52.640 --> 0:49:56.080
<v Speaker 1>lost all of their teeth decline more rapidly than those

0:49:56.120 --> 0:50:00.640
<v Speaker 1>who still have some of their own teeth. Huh, that's interesting, Yeah,

0:50:00.680 --> 0:50:03.200
<v Speaker 1>it's I mean, if we'll break down here, it's a

0:50:03.239 --> 0:50:06.120
<v Speaker 1>little more problematically. I would imagine that. Yeah, I imagine

0:50:06.160 --> 0:50:09.040
<v Speaker 1>that there's not a direct connection between those things, but

0:50:09.160 --> 0:50:13.719
<v Speaker 1>that there's the aging process in itself is related to

0:50:13.800 --> 0:50:16.560
<v Speaker 1>those Yeah, because you have to ask questions, why why

0:50:16.640 --> 0:50:20.080
<v Speaker 1>did this individual loser teeth? You know, what the socioeconomic

0:50:20.360 --> 0:50:22.919
<v Speaker 1>situations are going on here? What, how's that factoring in?

0:50:23.200 --> 0:50:26.920
<v Speaker 1>How is pre existing mental illness factoring into lack of hygiene?

0:50:27.360 --> 0:50:30.040
<v Speaker 1>That sort of thing. But the study looked at over

0:50:30.120 --> 0:50:34.040
<v Speaker 1>three thousand adults age sixty or over. Uh, And then

0:50:34.040 --> 0:50:38.480
<v Speaker 1>they compared their performance in tests of memory and walking speed,

0:50:39.320 --> 0:50:42.200
<v Speaker 1>and people with none of their own teeth performed approximately

0:50:42.200 --> 0:50:45.120
<v Speaker 1>temperacent worth in both memory and walking speed tests than

0:50:45.120 --> 0:50:48.239
<v Speaker 1>people with their teeth. And they adjusted this for a

0:50:48.280 --> 0:50:52.759
<v Speaker 1>wide variety of factors, you know, socio demographic characteristics, existing

0:50:52.800 --> 0:50:56.520
<v Speaker 1>health problems, physical health health behaviors, did they smoke, did

0:50:56.560 --> 0:50:59.320
<v Speaker 1>they drink, do they have you know, episodes of depression

0:50:59.320 --> 0:51:01.760
<v Speaker 1>in their life? Applied all of this and they still

0:51:01.880 --> 0:51:05.680
<v Speaker 1>found a definite gap. So the theory here is that

0:51:05.760 --> 0:51:08.560
<v Speaker 1>tooth loss could be used as an early marker of

0:51:08.640 --> 0:51:12.480
<v Speaker 1>mental and physical decline in older age. Now, a two

0:51:12.480 --> 0:51:16.279
<v Speaker 1>thousand thirteen study, uh takes things a little, a little further. Uh.

0:51:16.360 --> 0:51:19.239
<v Speaker 1>This was published in the European Journal of Oral Sciences

0:51:19.880 --> 0:51:24.720
<v Speaker 1>and it explores sort of the hypothetical effects of tooth

0:51:24.760 --> 0:51:27.200
<v Speaker 1>loss here. The research was carried out by the by

0:51:27.280 --> 0:51:29.799
<v Speaker 1>universities in Norway and Sweden, and they looked at two

0:51:29.840 --> 0:51:33.400
<v Speaker 1>hundred and seventy three participants with missing teeth aged fifty

0:51:33.680 --> 0:51:37.120
<v Speaker 1>to eighty, and then they gave them memory tests and

0:51:37.120 --> 0:51:39.879
<v Speaker 1>they found that the number of teeth in an individual's

0:51:39.920 --> 0:51:45.280
<v Speaker 1>head quote positively associated with performance on episodic memory recall

0:51:45.400 --> 0:51:50.160
<v Speaker 1>as well as recognition. Okay, okay, well, I'm trying to

0:51:51.120 --> 0:51:54.799
<v Speaker 1>visualize maybe our listeners are doing this too. I'm trying

0:51:54.800 --> 0:51:59.000
<v Speaker 1>to visualize a biological connection between your teeth in the

0:51:59.040 --> 0:52:02.200
<v Speaker 1>memory centers and your brain. And I suppose that's part

0:52:02.200 --> 0:52:03.960
<v Speaker 1>of it. But there's also, you know, sort of the

0:52:04.000 --> 0:52:07.560
<v Speaker 1>external factors of not having your teeth and the acceleration

0:52:07.560 --> 0:52:10.640
<v Speaker 1>of memory loss. Yeah, so a lot of this seems

0:52:10.680 --> 0:52:12.760
<v Speaker 1>to come down a lot of the theory here seems

0:52:12.800 --> 0:52:14.480
<v Speaker 1>to come down to the fact that the movement of

0:52:14.480 --> 0:52:18.600
<v Speaker 1>our jaw and and teeth send sensory input data to

0:52:18.640 --> 0:52:20.840
<v Speaker 1>the hippocampus, the area of the brain that forms and

0:52:20.880 --> 0:52:25.319
<v Speaker 1>retrieves memories. So one hypothesis is that, so we have

0:52:25.400 --> 0:52:28.719
<v Speaker 1>reduced sensory input from those missing teeth that could be

0:52:28.800 --> 0:52:32.040
<v Speaker 1>damaging our memory. Implants could help, but they're never going

0:52:32.080 --> 0:52:35.680
<v Speaker 1>to replace all of those loss sensations. Okay, so this

0:52:35.760 --> 0:52:38.040
<v Speaker 1>is like a mastication type of thing that like as

0:52:38.080 --> 0:52:42.319
<v Speaker 1>you chew, your receivering sensory input. Uh okay, it's kind

0:52:42.320 --> 0:52:44.120
<v Speaker 1>of like you have all these dead phone lines and

0:52:44.160 --> 0:52:48.000
<v Speaker 1>that could be affecting the phone bank in your in

0:52:48.040 --> 0:52:51.240
<v Speaker 1>your head. To put it very simply, Yeah, I wonder well,

0:52:51.360 --> 0:52:53.799
<v Speaker 1>this is maybe unrelated, but I wonder if there's a

0:52:53.840 --> 0:52:58.520
<v Speaker 1>connection between ringing ear and and and memory loss as well,

0:52:58.560 --> 0:53:00.879
<v Speaker 1>because that's sort of a similar fun amenon in which,

0:53:00.960 --> 0:53:03.680
<v Speaker 1>like the dead phone line analogy is a good one

0:53:03.719 --> 0:53:06.560
<v Speaker 1>that your brains not receiving the right signals anyway, what's

0:53:06.680 --> 0:53:09.279
<v Speaker 1>what's the other high second hypothesis is that it could

0:53:09.320 --> 0:53:12.320
<v Speaker 1>come down more to chewing, so it chewing increases blood

0:53:12.320 --> 0:53:14.760
<v Speaker 1>flow flow in the brain, and it has been shown

0:53:14.800 --> 0:53:19.120
<v Speaker 1>to increase activity in numerous brain areas. Even with dentures.

0:53:19.880 --> 0:53:22.960
<v Speaker 1>An individual with lost teeth is going to maybe avoid

0:53:23.000 --> 0:53:25.440
<v Speaker 1>certain foods. They're gonna chew less, so there's gonna be

0:53:25.560 --> 0:53:29.239
<v Speaker 1>less chewing action and uh, and then that's gonna mean

0:53:29.520 --> 0:53:32.359
<v Speaker 1>less blood flow in portions of the brain. Possible. Yeah,

0:53:32.400 --> 0:53:35.120
<v Speaker 1>my grandmother was recently sick in the hospital and they,

0:53:35.719 --> 0:53:37.680
<v Speaker 1>I am assuming this must be like a fairly standard

0:53:37.719 --> 0:53:40.520
<v Speaker 1>practice for hospitals, but they purde everything that she ate,

0:53:40.600 --> 0:53:43.120
<v Speaker 1>so everything that she received was purade so that she

0:53:43.160 --> 0:53:45.360
<v Speaker 1>didn't have to chew as much because she was so

0:53:45.440 --> 0:53:48.920
<v Speaker 1>weak from the illness that she had had, which was pneumonia. Now, finally,

0:53:49.000 --> 0:53:52.240
<v Speaker 1>it's also possible that people lacking teeth uh and denture

0:53:52.280 --> 0:53:55.480
<v Speaker 1>wears that they end up avoiding certain foods, leading to

0:53:55.600 --> 0:53:59.400
<v Speaker 1>lower intakes of key vitamins, proteins, and just calories in general,

0:53:59.640 --> 0:54:04.359
<v Speaker 1>which in turn impacts brain performance. Huh. Well, I'm most

0:54:04.440 --> 0:54:07.920
<v Speaker 1>curious about hypothesis one, and I wonder if there's any connection.

0:54:08.440 --> 0:54:10.200
<v Speaker 1>Maybe this is just like where I'm going. But I

0:54:10.200 --> 0:54:14.960
<v Speaker 1>wrote an episode about ringing your uh for our video

0:54:15.040 --> 0:54:17.759
<v Speaker 1>series brain Stuff one time, and it's very similar kind

0:54:17.760 --> 0:54:21.560
<v Speaker 1>of kind of missing sensory signals there. So yeah, I'm

0:54:21.560 --> 0:54:24.279
<v Speaker 1>curious about that. Now. There have been other studies that

0:54:24.280 --> 0:54:27.520
<v Speaker 1>have explored correlation between dimple hygiene and various health conditions.

0:54:27.520 --> 0:54:29.480
<v Speaker 1>There seems to be a connection between gum health and

0:54:29.520 --> 0:54:33.640
<v Speaker 1>heart health, between gum disease and dementia. Uh, some even

0:54:33.680 --> 0:54:37.360
<v Speaker 1>suggesting that gum disease bacteria might get into the brain,

0:54:37.440 --> 0:54:40.440
<v Speaker 1>causing inflammation and brain damage. Well, that sounds very similar

0:54:40.440 --> 0:54:42.160
<v Speaker 1>to the heart thing I was talking about, earl. Yeah,

0:54:42.280 --> 0:54:44.600
<v Speaker 1>and it all comes back to, uh, you know Brendan

0:54:44.640 --> 0:54:47.640
<v Speaker 1>Burrel's quote about that that sense of impotence in the

0:54:47.640 --> 0:54:49.920
<v Speaker 1>face of bodily mysteries. Like, I feel like we we

0:54:50.080 --> 0:54:52.440
<v Speaker 1>end up coming back in that same place of just

0:54:52.719 --> 0:54:59.319
<v Speaker 1>being not completely sure how biological factor A influences biological

0:54:59.320 --> 0:55:01.880
<v Speaker 1>factor B. We're not as far ahead of the curve

0:55:02.239 --> 0:55:04.200
<v Speaker 1>with our own biology as we like to think that

0:55:04.239 --> 0:55:07.400
<v Speaker 1>we are. Yeah, yeah, I think that's that's fair to say.

0:55:07.560 --> 0:55:10.200
<v Speaker 1>But so I guess I guess the question is, like, uh,

0:55:10.800 --> 0:55:13.520
<v Speaker 1>let's say, like we're in a situation where, you know,

0:55:13.680 --> 0:55:16.560
<v Speaker 1>civilized society has fallen apart and you've got a toothache.

0:55:16.760 --> 0:55:19.440
<v Speaker 1>Would you go ahead and just have somebody yank your

0:55:19.440 --> 0:55:21.520
<v Speaker 1>tooth out and then like use like a hot knife

0:55:21.560 --> 0:55:25.360
<v Speaker 1>to burn out the any tooth germ that was remaining behind.

0:55:25.560 --> 0:55:28.120
<v Speaker 1>I mean, the thing about any kind of dental pain

0:55:28.520 --> 0:55:30.840
<v Speaker 1>is you can you can imagine yourself getting to that

0:55:30.880 --> 0:55:33.200
<v Speaker 1>point where you say, all right, I'm gonna I'm gonna

0:55:33.239 --> 0:55:34.960
<v Speaker 1>go to this traditional healer, I'm gonna go to this

0:55:34.960 --> 0:55:37.320
<v Speaker 1>guy down the street. I'm going to try something myself,

0:55:37.920 --> 0:55:41.960
<v Speaker 1>because when when stuff starts going awry in there, you're

0:55:42.000 --> 0:55:44.640
<v Speaker 1>gonna do whatever it takes. You're gonna even further connection

0:55:44.719 --> 0:55:47.200
<v Speaker 1>between you know, the mouth and the in the brain

0:55:47.280 --> 0:55:49.680
<v Speaker 1>and the mind and the I I think that there's

0:55:49.719 --> 0:55:52.440
<v Speaker 1>like a large connection there, because yeah, any kind of

0:55:52.440 --> 0:55:55.120
<v Speaker 1>tooth pain that I've ever had before, it's just utterly

0:55:55.200 --> 0:55:58.320
<v Speaker 1>distracting for anything else that's going on. Yeah, and certainly,

0:55:58.640 --> 0:56:00.440
<v Speaker 1>you know, any kind of dental infect and if it's

0:56:00.480 --> 0:56:02.640
<v Speaker 1>not treated, if it gets out of control, that can

0:56:02.680 --> 0:56:05.239
<v Speaker 1>have dire consequences on your overall health. So it's not

0:56:05.320 --> 0:56:08.640
<v Speaker 1>just as there's not necessarily a layer of mystery between

0:56:08.920 --> 0:56:11.600
<v Speaker 1>dental health and overall health. Yeah, So there you have it.

0:56:11.800 --> 0:56:16.080
<v Speaker 1>Dental extraction, dental modification. We've taken you through a number

0:56:16.120 --> 0:56:18.839
<v Speaker 1>of different cultures. We've taken you across time here and

0:56:19.160 --> 0:56:23.600
<v Speaker 1>hopefully landed in a place of curiosity, wonder, and maybe

0:56:23.640 --> 0:56:26.880
<v Speaker 1>a little horror. Yeah, so I'm curious out there. You know,

0:56:27.000 --> 0:56:29.760
<v Speaker 1>maybe you have spent time amongst some of the cultures

0:56:29.800 --> 0:56:33.279
<v Speaker 1>we're talking about, whether it's the Acadians in Canada, or

0:56:33.320 --> 0:56:37.440
<v Speaker 1>you're in Uganda or maybe meso America. You've done some

0:56:37.560 --> 0:56:41.600
<v Speaker 1>archaeological digs in in Mayan cultures before. What experience do

0:56:41.640 --> 0:56:44.920
<v Speaker 1>you have with this teeth modification that goes on in

0:56:44.960 --> 0:56:47.440
<v Speaker 1>other societies, or you know, what kind of experience have

0:56:47.520 --> 0:56:51.040
<v Speaker 1>you had in our own sort of Western you know,

0:56:51.600 --> 0:56:55.319
<v Speaker 1>general dentistry. Yeah, and hey, in the meantime, checks out

0:56:55.320 --> 0:56:57.200
<v Speaker 1>of stuff to blow your mind dot com that's the mothership.

0:56:57.239 --> 0:56:59.760
<v Speaker 1>That's we'll find all the blog posts, the podcast episodes

0:56:59.760 --> 0:57:02.160
<v Speaker 1>of the deals links out of those social media accounts

0:57:02.280 --> 0:57:06.000
<v Speaker 1>we mentioned earlier on Facebook, Twitter, Tumbler, and Hey, if

0:57:06.000 --> 0:57:07.560
<v Speaker 1>people want to get in touch with us the old

0:57:07.600 --> 0:57:09.520
<v Speaker 1>fashioned way, how can they do that? Well, they can

0:57:09.560 --> 0:57:12.120
<v Speaker 1>write us on the email and that is blow the

0:57:12.200 --> 0:57:23.720
<v Speaker 1>mind at how stuff works dot com for more on

0:57:23.760 --> 0:57:26.520
<v Speaker 1>this than thousands of other topics. Is it how stuff works?

0:57:26.560 --> 0:57:34.320
<v Speaker 1>Dot com love,