WEBVTT - Special Episode: Dr. Kate Clancy & Period

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<v Speaker 1>Hi, I'm Aaron Welsh and this is This Podcast Will

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<v Speaker 1>Kill You. Welcome everyone to the latest installment in this

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<v Speaker 1>season's book Club miniseries, where we get to read fascinating

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<v Speaker 1>popular science books and then chat with the authors of

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<v Speaker 1>the these amazing books. I have had so much fun

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<v Speaker 1>so far talking about topics such as the origins of sars,

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<v Speaker 1>Covy two, why we should appreciate sweat more, and most recently,

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<v Speaker 1>the disturbing persistence of race science in biological and medical

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<v Speaker 1>research today. And we have got so many more exciting

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<v Speaker 1>books on our schedule over these next few months to

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<v Speaker 1>keep you informed and entertained. We'd also love to hear

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<v Speaker 1>from you about how you're liking these book Club episodes,

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<v Speaker 1>what lingering questions you have that we didn't cover, and

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<v Speaker 1>if there are any books that you'd like to add

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<v Speaker 1>to the list. Just send us a message through our

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<v Speaker 1>contact ust form on our website This Podcast will Kill

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<v Speaker 1>You dot com, or through our email This Podcast will

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<v Speaker 1>Kill You at gmail dot com. All right, podcast business over. Now,

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<v Speaker 1>let's get to what we're going to be talking about today,

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<v Speaker 1>and that is menstruation. Despite the fact that about half

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<v Speaker 1>of the people on this planet have menstruated or will

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<v Speaker 1>menstruate at some point in their lives, and that, as

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<v Speaker 1>UNICEF tells me, one point eight billion people across the

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<v Speaker 1>world menstruate each month. There remains an aura of mystery

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<v Speaker 1>surrounding this completely natural biological function. Conversations about periods, about

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<v Speaker 1>flow duration, cramping, color, or consistency of discharge, they take

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<v Speaker 1>place in hushed tones. Tampons or pads or panteliners are

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<v Speaker 1>passed surreptitiously like sleight of hand style. TV commercials advertising

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<v Speaker 1>menstrual products somehow managed to not mention periods or menstruation

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<v Speaker 1>at all, and instead show people pouring a mysterious blue

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<v Speaker 1>liquid distinctly not menstrual blood, onto various pads or in

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<v Speaker 1>a beaker where it's absorbed by a tampon. The list

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<v Speaker 1>of euphemisms for periods is seemingly never end, and I

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<v Speaker 1>bet you can think of at least three or four

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<v Speaker 1>right off the top of your head that time of

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<v Speaker 1>the month, aunt flow on the rag. These were just

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<v Speaker 1>the first three that popped into my head. And if

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<v Speaker 1>someone does dare to speak openly about menstruation, they are

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<v Speaker 1>often told that they are gross, that periods are disgusting

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<v Speaker 1>and don't make for polite conversation. This widespread shame regarding

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<v Speaker 1>periods so often leads to silence, a silence which serves

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<v Speaker 1>only those who actively want to exert control over menstruators,

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<v Speaker 1>who want to take away their bodily autonomy, and in

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<v Speaker 1>a recently proposed bill in Florida, this silence would be

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<v Speaker 1>legally enforced, with children and their teachers forbidden from talking

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<v Speaker 1>about menstruation in school until sixth grade, at which point

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<v Speaker 1>many of these children would have already started having periods.

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<v Speaker 1>In period The Real Story of Menstruation, published just last week,

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<v Speaker 1>author doctor Kate Clancy, explores the complex origins of these

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<v Speaker 1>attitudes to menstruation and considers their role in the perpetuation

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<v Speaker 1>of period myths, menstruation taboos, and widespread myths and disinformation

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<v Speaker 1>that reveals that what little science does know about periods

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<v Speaker 1>is often less than correct. Doctor Clancy, who is a

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<v Speaker 1>professor of anthropology at the University of Illinois at Urbana

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<v Speaker 1>Champaigne and has worked extensively on the issue of pervasive

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<v Speaker 1>sexual harassment and higher education, presents a compassionate, clear and

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<v Speaker 1>thoughtful examination of menstruation that is at once informative and inspiring.

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<v Speaker 1>Informative for the thorough debunking of long standing period myths

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<v Speaker 1>and clear explanation of biological processes, and inspiring for demonstrating

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<v Speaker 1>that knowledge is power, that knowing the sources of and

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<v Speaker 1>reasons for shame and disinformation is a crucial part of

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<v Speaker 1>imagining a better period future. Doctor Clancy joins me on

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<v Speaker 1>this bonus episode to discuss a bit about these period futures,

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<v Speaker 1>the inspiration behind her book Period, some of the ways

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<v Speaker 1>that different cultures vary in their perceptions of periods, why

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<v Speaker 1>the concept of a quote unquote normal period is both

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<v Speaker 1>untrue and can be harmful, but the sars kvy two

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<v Speaker 1>vaccine revealed about scientific attitudes towards periods, some of the

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<v Speaker 1>different hypotheses for why human's mens street, and so so

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<v Speaker 1>much more. Period is sure to become an instant favorite

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<v Speaker 1>among listeners, and as a longtime admirer of doctor Clancy,

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<v Speaker 1>who has kicked myself for never taking one of her

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<v Speaker 1>classes while I was at the University of Illinois, I

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<v Speaker 1>am so excited for today's episode. If you can already

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<v Speaker 1>tell so On that note, let's get right to the

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<v Speaker 1>interview after this shortbreak. Thank you so very much for

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<v Speaker 1>being here. I was incredibly thrilled when I learned that

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<v Speaker 1>you were writing a book about periods, and that excitement

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<v Speaker 1>was totally justified because period the real story of menstruation,

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<v Speaker 1>is absolutely fantastic. What made you decide to write a

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<v Speaker 1>book about periods and why focus on the aspects you

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<v Speaker 1>did well?

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<v Speaker 2>First, Thank you so much. I'm so glad you liked it.

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<v Speaker 2>That makes me really happy. I will say, it's been

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<v Speaker 2>such an interesting process, going from the book idea to

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<v Speaker 2>book proposal, through multiple drafts and now this finished product.

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<v Speaker 2>And you know, what I want most of all is

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<v Speaker 2>just for people to read it. You know, I hope

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<v Speaker 2>it gets into some hands and that people will read it.

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<v Speaker 2>So that's wonderful to hear. Part of the reason that

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<v Speaker 2>I wanted to write a book about periods was that

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<v Speaker 2>I really noticed a lot of menstrual stigma in my field.

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<v Speaker 2>And when I would discuss menstruation or periods, there would

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<v Speaker 2>be these interesting body language changes in the way I

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<v Speaker 2>spoke to people. They would start to wrinkle their nose,

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<v Speaker 2>that was the big one. They would start to lean back.

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<v Speaker 2>There was a lot of just sort of changes that

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<v Speaker 2>made me realize that even in a scientific context, we

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<v Speaker 2>are often not ready to discuss it. And it's interesting

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<v Speaker 2>to me because my field talks endlessly about menstrual cycles,

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<v Speaker 2>and we have no problem talking about ovaries and eggs

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<v Speaker 2>and estrogen and progesterone, but you start to talk about

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<v Speaker 2>mensis and it suddenly becomes well, let's see if we

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<v Speaker 2>can sort of scientifically talk our way around this being

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<v Speaker 2>unnecessary or of no real consequence to the science of

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<v Speaker 2>menstrual cycles. So I just, I mean, really, I just

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<v Speaker 2>leaned into that.

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<v Speaker 1>It's so interesting. And in your book you discuss how

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<v Speaker 1>attitudes about menstruation in the US tend to be negative

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<v Speaker 1>right falling along, you point out three axes, activity, and communication.

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<v Speaker 1>What do each of these mean and what are some

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<v Speaker 1>of the ultimate consequences of these negative attitudes?

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<v Speaker 2>Sure, so concealment is, you know, around menstrual concealment. So

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<v Speaker 2>we are taught very early on that for people to

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<v Speaker 2>know we are menstruating or see that we are menstruating

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<v Speaker 2>is shameful. And yet at the same time, there have

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<v Speaker 2>been researchers who've looked at, you know, what are we

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<v Speaker 2>actually taught about menstruation, particularly in the US. These are

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<v Speaker 2>us focused studies, even though most of us are taught

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<v Speaker 2>like what is a menstrual cycle? What is the uterus for?

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<v Speaker 2>Like sort of the health class version menstrual management. So

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<v Speaker 2>how to actually do that concealing is something we're not

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<v Speaker 2>really taught. We're taught that tampons exist, that pads exist.

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<v Speaker 2>Now we have cups and underwear and other options. But

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<v Speaker 2>you know, I don't know. I mean, maybe you have

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<v Speaker 2>a different experience, but my experience of health class was

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<v Speaker 2>definitely not that my male health teacher, who was also

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<v Speaker 2>the basketball coach, was going to be explaining tampon insertion

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<v Speaker 2>to any of us. And yet research has shown that

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<v Speaker 2>that is what people most desperately want to learn when

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<v Speaker 2>it comes to actually learning about periods. So, on the

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<v Speaker 2>one hand, there's all this enforced concealment, and there's this

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<v Speaker 2>shame when we fail to conceal. On the other hand,

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<v Speaker 2>because of the stigma, nobody talks to us about how

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<v Speaker 2>to do that concealing. So, I mean, just imagine how

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<v Speaker 2>many issues are wrapped up in that. Right. Then, in

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<v Speaker 2>terms of activity, there are you know, there are sort

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<v Speaker 2>of these long standing assumptions that during mensis you're more tired,

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<v Speaker 2>or that you might want to withdraw from society or

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<v Speaker 2>do less physical activity. Certainly, when I was younger, it

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<v Speaker 2>was one of the ways you could get out of

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<v Speaker 2>pe or physical education class was to tell your instructor

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<v Speaker 2>you have your period. You know. On the one hand,

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<v Speaker 2>you could see it as a nice thing because it's

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<v Speaker 2>a way of honoring Hey, maybe my body's doing something

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<v Speaker 2>a little different today, maybe it would be nice to rest.

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<v Speaker 2>On the other hand, though, it also is a way

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<v Speaker 2>of withdrawing from society, and so so sort of this

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<v Speaker 2>issue of activity, I think is a big one because

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<v Speaker 2>of the ways that since you're never telling anybody why

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<v Speaker 2>you're doing it, you're just because we're not supposed to

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<v Speaker 2>be talking about when we have our periods. It's sort

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<v Speaker 2>of this secret thing that we just sort of like

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<v Speaker 2>exempt ourselves from the world a little bit more around

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<v Speaker 2>this time. And then again, communication kind of ties these

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<v Speaker 2>all together, because issues of communication mean that even though

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<v Speaker 2>we somehow get this vibe that we're supposed to be concealing,

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<v Speaker 2>we're supposed to be removing ourselves. People aren't supposed to

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<v Speaker 2>know that we have our period. The how and the

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<v Speaker 2>practicalities of it completely escape us, which means many of

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<v Speaker 2>us go through all sorts of rounds of not concealing

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<v Speaker 2>mencies and having very embarrassing stories. You know, I bled

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<v Speaker 2>through my clothes multiple times in middle school and high school,

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<v Speaker 2>and I actually really enjoyed the solidarity of being supported

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<v Speaker 2>by other menstruating people in those moments of people bopping

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<v Speaker 2>shirts with me so I could wrap things around my waist,

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<v Speaker 2>finding tampons or pads when I ran out. I actually

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<v Speaker 2>think that we can notice the broader structural problems here

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<v Speaker 2>while also appreciate that menstruating people have found some very

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<v Speaker 2>clever ways to subvert or undercut these structural problems and

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<v Speaker 2>still support each other.

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<v Speaker 1>Absolutely. I have so many memories of middle school, just

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<v Speaker 1>the horror of a tampon flying out of my backpack

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<v Speaker 1>and like, oh no, someone's gonna see. And in retrospect

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<v Speaker 1>it's like, okay, that's okay, but you don't learn that.

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<v Speaker 1>Growing up, we.

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<v Speaker 2>Watched an in cake movie. I don't know if you

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<v Speaker 2>watched a movie, but when I was in fifth grade,

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<v Speaker 2>so again i'm old. You know, I'm in my forties.

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<v Speaker 2>But the movie we watched in fifth grade as part

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<v Speaker 2>of our sex ed was These Girls were having a sleepover,

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<v Speaker 2>and they were having they were in a tent out

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<v Speaker 2>in the backyard, and one of the middle of the night,

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<v Speaker 2>in the middle of the night, one of them gets

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<v Speaker 2>up and goes inside and comes back and is kind

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<v Speaker 2>of secretive about it. And then in the morning you

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<v Speaker 2>find out one of them got her period. And then

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<v Speaker 2>it's this whole educational thing where the mom is then

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<v Speaker 2>teaching these three girls all about periods. And it's actually

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<v Speaker 2>one of the only ones I've ever seen that even

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<v Speaker 2>talks about like the quantity of menstrul blood or anything.

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<v Speaker 2>So the really like, the really funny scene for me

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<v Speaker 2>that I will just remember for the rest of my life,

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<v Speaker 2>even though it's thirty plus years ago, is the moment

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<v Speaker 2>she's holding up some pancake batter and she says, you know,

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<v Speaker 2>a girl will menstruate about half a cup over the

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<v Speaker 2>course of her period, and then she pours out the

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<v Speaker 2>batter into the shape of the uterus and then starts explaining,

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<v Speaker 2>you know, the functions of the uterus and menstruation on

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<v Speaker 2>this pancake.

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<v Speaker 1>Wow, that's one.

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<v Speaker 2>Of my very strong memories from childhood, is just the

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<v Speaker 2>uterus pancake and the menstrul blood batter That is amazing.

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<v Speaker 1>I have to find that on YouTube and check that out.

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<v Speaker 1>These negative attitudes or menstrual taboos, they're not universal across cultures,

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<v Speaker 1>although it's a common misconception that they are. Why do

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<v Speaker 1>you think this misconception is so common? And what do

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<v Speaker 1>you think are the origins of this Western idea of

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<v Speaker 1>menstruation as being unclean or shameful or something to hide.

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<v Speaker 2>I mean, the main misconception is that who drives the

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<v Speaker 2>majority of science in the world right now in terms

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<v Speaker 2>of what gets the most attention and what dominates right So,

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<v Speaker 2>Western science and Western medicine models and Western language are

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<v Speaker 2>what dominate in science, even if that's not obviously the

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<v Speaker 2>only way to think about westernness or Western science of

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<v Speaker 2>any kind right is it doesn't have to all be

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<v Speaker 2>English language, but in fact the majority of it is.

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<v Speaker 2>So I think a lot of that universality misconception comes

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<v Speaker 2>from the fact that Westerners, particularly white Westerners, and to

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<v Speaker 2>center themselves and everything and just assume that we are

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<v Speaker 2>the norm. To me, that's the biggest piece of it.

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<v Speaker 2>I and that's very tied to settler colonialism. You know,

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<v Speaker 2>the whole practice of settler colonialism is going in where

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<v Speaker 2>people already live, pretending now that this stuff belongs to you,

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<v Speaker 2>and then you know, extracting resources, committing genocide, taking over,

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<v Speaker 2>and often there's you know, there's some cultural appropriation, but

0:14:09.040 --> 0:14:11.960
<v Speaker 2>there's also a ton of cultural erasure, and that's a

0:14:11.960 --> 0:14:15.400
<v Speaker 2>lot of colonialism is about dominance, and so it's not

0:14:15.520 --> 0:14:18.600
<v Speaker 2>surprising then that, you know, we just come to assume

0:14:19.000 --> 0:14:21.400
<v Speaker 2>that a lot of the cultural practices that occur in

0:14:21.480 --> 0:14:25.600
<v Speaker 2>a lot of our societal contexts are universal. I think

0:14:25.640 --> 0:14:28.600
<v Speaker 2>the other thing is that as our ideas of menstrual

0:14:28.600 --> 0:14:32.320
<v Speaker 2>stigma and menstrual taboo have changed over time, I think

0:14:32.360 --> 0:14:34.800
<v Speaker 2>there have been a lot of folks who have at

0:14:34.800 --> 0:14:38.120
<v Speaker 2>first pushed for a more scientific understanding of periods and

0:14:38.160 --> 0:14:42.160
<v Speaker 2>then have expressly tried to neutralize a lot of the

0:14:42.280 --> 0:14:46.240
<v Speaker 2>language and even sometimes create a positive spin in thinking

0:14:46.320 --> 0:14:49.280
<v Speaker 2>about menstruation. And as we've moved in that direction, it

0:14:49.360 --> 0:14:54.200
<v Speaker 2>becomes very comforting to Westerners, again, especially white Westerners, to

0:14:54.360 --> 0:14:57.680
<v Speaker 2>conceive of menstrual stigma as something in the past, or

0:14:57.760 --> 0:15:00.360
<v Speaker 2>even to use really problematic language like this mus be

0:15:00.400 --> 0:15:03.960
<v Speaker 2>a primitive way of thinking because we are modernizing it.

0:15:04.840 --> 0:15:07.560
<v Speaker 2>And then that continues to reinforce this idea. Well, since

0:15:07.600 --> 0:15:09.240
<v Speaker 2>this is in the past, I bet this is what

0:15:09.320 --> 0:15:13.640
<v Speaker 2>happens to those other cultures that are less modern than ours.

0:15:14.040 --> 0:15:16.040
<v Speaker 2>So I think there's a couple different things going on,

0:15:16.120 --> 0:15:19.320
<v Speaker 2>where again, it's all about colonialism, and it's all about

0:15:19.320 --> 0:15:21.240
<v Speaker 2>these ways in which we are just trying to believe

0:15:21.720 --> 0:15:24.440
<v Speaker 2>that wherever we're at is the best place to be

0:15:24.480 --> 0:15:27.000
<v Speaker 2>in the most sort of evolved or modern take on things.

0:15:28.440 --> 0:15:32.800
<v Speaker 1>So, speaking of misconceptions, let's turn towards this idea of

0:15:32.920 --> 0:15:37.160
<v Speaker 1>quote unquote normal periods. Why do we have this idea

0:15:37.280 --> 0:15:40.440
<v Speaker 1>and why is it still often top maybe two separate questions,

0:15:40.760 --> 0:15:44.040
<v Speaker 1>that a normal period comes every twenty eight days and

0:15:44.160 --> 0:15:46.440
<v Speaker 1>you belied for four to five of them, and anything

0:15:46.480 --> 0:15:48.720
<v Speaker 1>outside of that is too heavy or too light, or

0:15:48.720 --> 0:15:52.040
<v Speaker 1>too long or too short. Why is it so important

0:15:52.120 --> 0:15:56.840
<v Speaker 1>to discuss variability in periods or normal patterns rather than

0:15:57.200 --> 0:15:58.680
<v Speaker 1>a normal period?

0:15:59.760 --> 0:16:04.200
<v Speaker 2>Right, So, this concept of normality is actually one with

0:16:04.280 --> 0:16:08.320
<v Speaker 2>a eugenic origin. And when we say it used to

0:16:08.320 --> 0:16:11.040
<v Speaker 2>be that the term normal meant normal in terms of

0:16:11.120 --> 0:16:14.640
<v Speaker 2>functional though. A normal kidney is a kidney that is

0:16:14.920 --> 0:16:18.280
<v Speaker 2>functioning as it should be. A normal liver is one

0:16:18.280 --> 0:16:21.520
<v Speaker 2>that is functioning in the way that it was intended, right,

0:16:22.040 --> 0:16:24.400
<v Speaker 2>So again it was just a It just sort of

0:16:24.400 --> 0:16:28.040
<v Speaker 2>meant functionality. It began to be co opted and thought

0:16:28.040 --> 0:16:32.120
<v Speaker 2>of differently, in particular among people who liked to start

0:16:32.120 --> 0:16:36.400
<v Speaker 2>to imagine some people are better than other people, or

0:16:36.440 --> 0:16:40.560
<v Speaker 2>some processes are better than other processes. And so again,

0:16:40.600 --> 0:16:44.320
<v Speaker 2>these concepts of normality came directly from people who had

0:16:44.480 --> 0:16:48.080
<v Speaker 2>who believed in eugenics, promoted eugenics, wanted to believe that

0:16:48.160 --> 0:16:52.800
<v Speaker 2>some people fell within a normal range or were statistically average,

0:16:53.160 --> 0:16:56.400
<v Speaker 2>and that to be statistically average is the desired trait.

0:16:57.560 --> 0:16:58.960
<v Speaker 2>And I think that's kind of it's kind of a

0:16:59.000 --> 0:17:01.240
<v Speaker 2>weird concept, right, because in some ways we have these

0:17:01.240 --> 0:17:05.919
<v Speaker 2>concepts of ideals, and we also have these concepts of average,

0:17:06.320 --> 0:17:09.000
<v Speaker 2>But what happens really often is that they get really

0:17:09.000 --> 0:17:12.040
<v Speaker 2>conflated and we start to see the average is ideal.

0:17:12.240 --> 0:17:15.040
<v Speaker 2>How does that happen because when we create this idea

0:17:15.040 --> 0:17:18.399
<v Speaker 2>of average, we only include some people in the calculation.

0:17:19.280 --> 0:17:21.919
<v Speaker 2>So you know, if you're trying to figure out the

0:17:21.960 --> 0:17:27.320
<v Speaker 2>ideal body type and you only include thin, white, able bodied,

0:17:27.400 --> 0:17:31.160
<v Speaker 2>cisgender women between the ages of eighteen and twenty, you're

0:17:31.160 --> 0:17:34.080
<v Speaker 2>going to get an average of that group. That then

0:17:34.119 --> 0:17:36.679
<v Speaker 2>if you try to say that that's the average for everybody,

0:17:36.760 --> 0:17:38.960
<v Speaker 2>is really not going to seem right at all. So

0:17:39.040 --> 0:17:41.439
<v Speaker 2>that's how those things start to get conflated. So with

0:17:41.480 --> 0:17:43.760
<v Speaker 2>the menstrual cycle, it's the same sort of an issue

0:17:43.800 --> 0:17:47.280
<v Speaker 2>where the way that we've calculated or assessed normal and

0:17:47.400 --> 0:17:52.520
<v Speaker 2>average has been from a very limited understanding of menstrual cycles.

0:17:53.200 --> 0:17:55.639
<v Speaker 2>This idea that the best menstrual cycle to have is

0:17:55.720 --> 0:17:59.639
<v Speaker 2>one that is twenty eight days long and always ovulates

0:17:59.400 --> 0:18:03.119
<v Speaker 2>that it's really not the right notion. Menstrual cycles should vary.

0:18:03.520 --> 0:18:07.359
<v Speaker 2>They should be really variable and long and largely in

0:18:07.600 --> 0:18:12.199
<v Speaker 2>ovulatory when you're a teenager. Even in your twenties, they

0:18:12.200 --> 0:18:15.439
<v Speaker 2>should still actually be the hormone should probably be on

0:18:15.480 --> 0:18:17.040
<v Speaker 2>the lower side, and you're still going to have some

0:18:17.400 --> 0:18:21.480
<v Speaker 2>n ovulations. Thirties are when the body really kind of

0:18:21.520 --> 0:18:25.280
<v Speaker 2>hits its stride, and so like mid twenties to mid thirties,

0:18:25.320 --> 0:18:27.960
<v Speaker 2>maybe even into late thirties, is when you're seeing something

0:18:27.960 --> 0:18:30.399
<v Speaker 2>closest to what we often say is sort of the

0:18:30.440 --> 0:18:33.760
<v Speaker 2>normal cycle. Even then, up to a third of the

0:18:33.800 --> 0:18:36.159
<v Speaker 2>time you're not ovulating, so it doesn't look anything like

0:18:36.160 --> 0:18:38.560
<v Speaker 2>the norm, and then things start to shift, you know,

0:18:38.640 --> 0:18:41.119
<v Speaker 2>late thirties into forties, and as we head into menopause,

0:18:41.240 --> 0:18:44.479
<v Speaker 2>we start to have a completely different range that you

0:18:44.520 --> 0:18:48.560
<v Speaker 2>can see among completely healthy people. So again I use

0:18:48.600 --> 0:18:50.760
<v Speaker 2>age as this one example, but there are so many

0:18:50.800 --> 0:18:54.159
<v Speaker 2>other ways we can also sort of parse these different

0:18:54.200 --> 0:18:57.159
<v Speaker 2>patterns and start to learn that this textbook that we

0:18:57.240 --> 0:19:00.680
<v Speaker 2>keep being shown doesn't actually represent a whole lot of people.

0:19:00.720 --> 0:19:02.800
<v Speaker 2>And in fact, when we look at menstrual cycles in

0:19:02.840 --> 0:19:05.840
<v Speaker 2>our lab, it's really hard to ever find anybody who

0:19:05.880 --> 0:19:08.760
<v Speaker 2>looks like that, even among people in our rural Polish

0:19:08.760 --> 0:19:11.680
<v Speaker 2>population who've had twelve children, who clearly have no problem

0:19:11.720 --> 0:19:15.560
<v Speaker 2>getting pregnant, superfertile, but their menstrual cycles don't look like that.

0:19:16.520 --> 0:19:20.080
<v Speaker 1>So when scientists and researchers began to take a closer

0:19:20.119 --> 0:19:22.879
<v Speaker 1>look at periods, you know, during the time when eugenics

0:19:22.880 --> 0:19:26.840
<v Speaker 1>began to rise in popularity as well, it also resulted

0:19:26.880 --> 0:19:31.880
<v Speaker 1>in many researchers proposing different hypotheses for the reasons humans menstruate,

0:19:31.960 --> 0:19:34.840
<v Speaker 1>and those hypotheses have changed, and there have been new ones,

0:19:35.320 --> 0:19:37.880
<v Speaker 1>and you know, other ones have gone out of out

0:19:37.880 --> 0:19:40.640
<v Speaker 1>of style. Can you take us on a brief tour

0:19:41.080 --> 0:19:44.800
<v Speaker 1>through some of these ideas about the evolution of menstruation,

0:19:45.440 --> 0:19:47.360
<v Speaker 1>and do you think it's likely that there's a one

0:19:47.400 --> 0:19:50.840
<v Speaker 1>size fits all hypothesis that will eventually come to light

0:19:51.040 --> 0:19:52.959
<v Speaker 1>or do you think it's just going to be difficult

0:19:53.000 --> 0:19:56.320
<v Speaker 1>because there are so many different drivers for the evolution

0:19:56.600 --> 0:19:59.000
<v Speaker 1>and persistence of menstruation in humans.

0:20:00.119 --> 0:20:02.440
<v Speaker 2>I kind of want to answer the second question first,

0:20:02.520 --> 0:20:05.600
<v Speaker 2>which is that there is never going to be I

0:20:05.640 --> 0:20:12.080
<v Speaker 2>don't think one perfect explanation for why menstruation evolved, and

0:20:12.119 --> 0:20:13.879
<v Speaker 2>the reason for that is that there isn't really a

0:20:13.880 --> 0:20:17.600
<v Speaker 2>good one for any trait that's evolved, and that there's

0:20:17.600 --> 0:20:22.879
<v Speaker 2>a fundamental problem when we create incentive structures in science

0:20:22.920 --> 0:20:26.879
<v Speaker 2>that require that we have, you know, the Clancy hypothesis

0:20:27.840 --> 0:20:30.919
<v Speaker 2>or the whoever you know, like the reason that we

0:20:31.040 --> 0:20:33.800
<v Speaker 2>have these ideas of the quote prime mover hypothesis so

0:20:33.880 --> 0:20:36.400
<v Speaker 2>much in evolutionary biology is that people want to stake

0:20:36.440 --> 0:20:39.880
<v Speaker 2>their professional claims on being the one who figured out

0:20:40.000 --> 0:20:43.560
<v Speaker 2>the answer. But the reality is that most of these

0:20:43.600 --> 0:20:47.080
<v Speaker 2>traits are operating under a number of different competing forces.

0:20:47.560 --> 0:20:49.560
<v Speaker 2>So I'm going to give the punchline of where I

0:20:49.800 --> 0:20:51.560
<v Speaker 2>of what I think is going on, which is that

0:20:51.640 --> 0:20:55.320
<v Speaker 2>I think there are two main really three main hypotheses,

0:20:55.760 --> 0:20:58.160
<v Speaker 2>all of which have some truth to them in terms

0:20:58.200 --> 0:21:02.000
<v Speaker 2>of why humans, in particular killer menstruate as copiously as

0:21:02.000 --> 0:21:06.400
<v Speaker 2>they do. We have Beverly Strassman's hypothesis on energy economy

0:21:06.520 --> 0:21:09.600
<v Speaker 2>that came through in the nineteen nineties. I think what

0:21:09.640 --> 0:21:11.760
<v Speaker 2>was really important about it is that, in addition to

0:21:11.800 --> 0:21:13.680
<v Speaker 2>the fact that she did some work to discount a

0:21:13.760 --> 0:21:16.719
<v Speaker 2>hypothesis i'll talk about in a minute, we also use

0:21:16.760 --> 0:21:19.480
<v Speaker 2>it as an opportunity to say, you know, there is

0:21:19.640 --> 0:21:23.720
<v Speaker 2>a lot of energy expenditure that goes into creating, so

0:21:23.840 --> 0:21:27.320
<v Speaker 2>proliferating the lining of the uterus and then differentiating it.

0:21:27.760 --> 0:21:31.720
<v Speaker 2>And that's like hundreds of calories. And so rather than

0:21:31.760 --> 0:21:36.600
<v Speaker 2>maintaining that indefinitely for some possible implantation, really we should

0:21:36.640 --> 0:21:38.080
<v Speaker 2>get rid of it when we don't need it and

0:21:38.160 --> 0:21:42.520
<v Speaker 2>start over. So the energy explanation, I mean energetics rides

0:21:42.560 --> 0:21:45.280
<v Speaker 2>through so much of evolution that I think it's it

0:21:45.560 --> 0:21:48.199
<v Speaker 2>would be silly to say that that has absolutely no bearing.

0:21:48.760 --> 0:21:51.240
<v Speaker 2>The next one is terminal differentiation, which is the one.

0:21:51.359 --> 0:21:53.600
<v Speaker 2>This is Colin finn. This is the one people like

0:21:53.720 --> 0:21:56.040
<v Speaker 2>the best. But I think again. Is one of really

0:21:56.119 --> 0:22:00.520
<v Speaker 2>three great hypotheses that are all all valuable, and point

0:22:00.640 --> 0:22:04.520
<v Speaker 2>is really just like a physiological inevitability one, which is

0:22:04.520 --> 0:22:06.640
<v Speaker 2>that you know, if you're going to grow this endometrium,

0:22:06.880 --> 0:22:10.560
<v Speaker 2>you're going to differentiate it into this particular set of cells,

0:22:10.600 --> 0:22:14.280
<v Speaker 2>this particular structure that's great for implantation. It probably has

0:22:14.320 --> 0:22:17.560
<v Speaker 2>an expiration date right most cells that once they differentiate.

0:22:17.560 --> 0:22:21.000
<v Speaker 2>That's where that term terminal differentiation comes from. Once cells

0:22:21.200 --> 0:22:23.920
<v Speaker 2>sort of get to a certain point, they can't really

0:22:23.960 --> 0:22:27.080
<v Speaker 2>like back up and do something else. So once they've

0:22:27.119 --> 0:22:29.800
<v Speaker 2>hit that point and you've kind of passed some receptive

0:22:29.800 --> 0:22:32.600
<v Speaker 2>window by which it's maybe not going to be as

0:22:32.600 --> 0:22:36.280
<v Speaker 2>effective for implantation to work, it makes sense for these

0:22:36.280 --> 0:22:38.680
<v Speaker 2>cells to die so that you can kind of start

0:22:38.720 --> 0:22:42.280
<v Speaker 2>over again. So that's where the terminal differentiation idea comes from.

0:22:42.320 --> 0:22:45.159
<v Speaker 2>Once it differentiates, you know, if it's not used, we

0:22:45.240 --> 0:22:47.800
<v Speaker 2>kind of have to just start over. The third one,

0:22:47.800 --> 0:22:51.160
<v Speaker 2>which is a newer idea that I think is incredibly valuable,

0:22:51.440 --> 0:22:55.440
<v Speaker 2>is from Brozens and others looking at what's called preconditioning,

0:22:55.680 --> 0:23:00.280
<v Speaker 2>which is basically this idea that menstruation is practice when

0:23:00.359 --> 0:23:04.520
<v Speaker 2>you grow and differentiate that endometrium. What you see is

0:23:04.520 --> 0:23:07.359
<v Speaker 2>that the more and more you do it, the better

0:23:07.440 --> 0:23:12.880
<v Speaker 2>those structures get, and potentially the more receptive the endometrium

0:23:12.960 --> 0:23:17.040
<v Speaker 2>is for implantation, it means that the implantation process might

0:23:17.119 --> 0:23:19.840
<v Speaker 2>go better. And we have some really interesting lines of

0:23:19.840 --> 0:23:24.520
<v Speaker 2>evidence to support this, in particular around preeclamsia. So preeclamsia

0:23:24.720 --> 0:23:28.199
<v Speaker 2>is a condition of pregnancy that is a hypertensive So

0:23:28.240 --> 0:23:31.840
<v Speaker 2>it's a blood pressure disorder, and it's incredibly dangerous. It

0:23:31.880 --> 0:23:36.080
<v Speaker 2>has killed many people, many pregnant people, and you know,

0:23:36.119 --> 0:23:38.400
<v Speaker 2>as your heart, as your blood pressure starts to go up,

0:23:38.480 --> 0:23:41.320
<v Speaker 2>really the only fix is to give birth, so it

0:23:41.359 --> 0:23:44.480
<v Speaker 2>can lead to premature birth, and even then that may

0:23:44.520 --> 0:23:46.520
<v Speaker 2>not be enough if you don't catch it early enough.

0:23:46.520 --> 0:23:49.040
<v Speaker 2>And there we now do have some drugs that will

0:23:49.040 --> 0:23:52.040
<v Speaker 2>help people survive preeclamsia. But I mean, if you're a

0:23:52.040 --> 0:23:53.919
<v Speaker 2>down to an Abby fan, you know that one of

0:23:53.920 --> 0:23:57.840
<v Speaker 2>the beloved sisters dies of a clampsia, which is the

0:23:58.040 --> 0:24:01.760
<v Speaker 2>you know, the downstream version of preclamcy. So we know

0:24:02.040 --> 0:24:06.200
<v Speaker 2>now that part of what causes preeclamsia is likely sort

0:24:06.200 --> 0:24:10.080
<v Speaker 2>of not good enough invasion of the trophoblasts. So basically

0:24:10.119 --> 0:24:13.880
<v Speaker 2>like the maternal fetal contact isn't quite as good. And

0:24:14.359 --> 0:24:17.680
<v Speaker 2>increasingly we also know that one of the means by

0:24:17.680 --> 0:24:21.560
<v Speaker 2>which preeclamsy is more common is in younger people, the

0:24:21.640 --> 0:24:24.400
<v Speaker 2>people who have had fewer menstrual cycles, people for whom

0:24:24.400 --> 0:24:26.680
<v Speaker 2>it's their first birth, you know, they haven't had a

0:24:26.760 --> 0:24:30.920
<v Speaker 2>lot of implantations. There's other mechanisms too, but that's one

0:24:30.960 --> 0:24:33.000
<v Speaker 2>of the really big ones is it's more common in

0:24:33.040 --> 0:24:35.119
<v Speaker 2>sort of first timers and people who just tend to

0:24:35.119 --> 0:24:38.160
<v Speaker 2>be on the younger side. There's also some evidence that

0:24:38.280 --> 0:24:41.439
<v Speaker 2>people who are longtime contraceptive users who also have fewer

0:24:41.480 --> 0:24:45.199
<v Speaker 2>periods that way, are also at slightly higher risk. So

0:24:45.640 --> 0:24:48.879
<v Speaker 2>all of that said indicates that you know, when you

0:24:48.960 --> 0:24:51.760
<v Speaker 2>remove menstruation as practice, you increase the risk for some

0:24:51.800 --> 0:24:54.520
<v Speaker 2>of these pregnancy conditions. So to me, that's like a

0:24:54.600 --> 0:24:58.600
<v Speaker 2>really compelling reason for preconditioning being a great explanation for

0:24:58.760 --> 0:25:01.040
<v Speaker 2>why we menstrate is that we need it in order

0:25:01.080 --> 0:25:04.719
<v Speaker 2>to build up the actual deellular architecture to make it

0:25:04.760 --> 0:25:08.520
<v Speaker 2>an effective place for implantation to happen. There are so

0:25:08.560 --> 0:25:10.480
<v Speaker 2>many people now who are starting to sort of move

0:25:10.480 --> 0:25:14.679
<v Speaker 2>in that direction and try to understand the function of menstruation.

0:25:14.920 --> 0:25:18.040
<v Speaker 2>Now that we understand that it actually has a purpose,

0:25:18.520 --> 0:25:21.680
<v Speaker 2>I think, to me, the problem with the terminal differentiation

0:25:21.800 --> 0:25:24.159
<v Speaker 2>hypothesis is where it's led a lot of people to

0:25:24.200 --> 0:25:29.200
<v Speaker 2>go is to say menstruation is non adaptive and useless

0:25:29.600 --> 0:25:31.600
<v Speaker 2>because it's just this thing that comes out of the

0:25:31.600 --> 0:25:35.000
<v Speaker 2>body because of these other functions, because of cycling itself

0:25:35.040 --> 0:25:39.080
<v Speaker 2>being adaptive, but like periods itself aren't. But menstrual blood

0:25:39.080 --> 0:25:42.959
<v Speaker 2>and menstrual tissue are crucial to the component to endometrial

0:25:43.040 --> 0:25:46.879
<v Speaker 2>cycling and are necessary for the healing processes to be

0:25:46.880 --> 0:25:51.239
<v Speaker 2>occurring simultaneously with the removal of menstrual tissue. So to

0:25:51.280 --> 0:25:54.359
<v Speaker 2>say that that stuff's not important is kind of weird, Like,

0:25:54.960 --> 0:25:57.479
<v Speaker 2>of course it's important. It's part of the whole process, right.

0:25:57.520 --> 0:25:59.159
<v Speaker 2>You can't just decide when part of the process is

0:25:59.240 --> 0:26:01.960
<v Speaker 2>an important because you think it's gross. So that's sort

0:26:01.960 --> 0:26:04.520
<v Speaker 2>of like the big picture where we are today. But

0:26:04.640 --> 0:26:07.000
<v Speaker 2>I think what's interesting to think about. I'll give a

0:26:07.000 --> 0:26:09.600
<v Speaker 2>briefer version of how we got there in terms of

0:26:09.640 --> 0:26:11.320
<v Speaker 2>how we got there, and I think the reason that

0:26:11.320 --> 0:26:14.960
<v Speaker 2>the terminal differentiation one became so compelling, and again the

0:26:15.000 --> 0:26:19.280
<v Speaker 2>title of it was literally a non adaptive consequence of

0:26:19.840 --> 0:26:23.280
<v Speaker 2>uterine evolution or something, and people really leaned into that

0:26:23.440 --> 0:26:27.360
<v Speaker 2>non adaptive consequence. Is that some of the early ideas

0:26:27.720 --> 0:26:33.920
<v Speaker 2>about menstruation being adaptive were pretty crummy. We have the menotoxin,

0:26:34.280 --> 0:26:37.280
<v Speaker 2>which really just you know, came straight out of a

0:26:37.320 --> 0:26:40.800
<v Speaker 2>lot of Christian beliefs that menstruation's dirty and so you

0:26:40.880 --> 0:26:42.960
<v Speaker 2>have to get the dirty stuff out of you because

0:26:43.000 --> 0:26:45.040
<v Speaker 2>women are dirty. You know. That's where a lot of

0:26:45.080 --> 0:26:48.160
<v Speaker 2>that came from. Those beliefs persist today, but they aren't

0:26:48.160 --> 0:26:51.119
<v Speaker 2>studied all that much anymore, thankfully. But the menotoxin throughout

0:26:51.160 --> 0:26:54.960
<v Speaker 2>the entire twentieth century was considered a significant means of

0:26:55.040 --> 0:27:00.000
<v Speaker 2>understanding menstruation. And my favorite counter to that was margie

0:27:00.080 --> 0:27:03.480
<v Speaker 2>Profits hypothesis of sperm borne pathogens. So she says, yeah, sure,

0:27:03.560 --> 0:27:06.680
<v Speaker 2>menstruation's dirty. The reason it's dirty actually is that dudes

0:27:06.680 --> 0:27:08.880
<v Speaker 2>are dirty and they send their dirty sperm in here,

0:27:09.119 --> 0:27:11.000
<v Speaker 2>and then we got to clean it all up because

0:27:11.080 --> 0:27:12.840
<v Speaker 2>we don't want to get those pathogens. We don't want

0:27:12.880 --> 0:27:17.640
<v Speaker 2>to get sexually transmitted diseases. So menstruation, in her hypothesis,

0:27:17.960 --> 0:27:21.240
<v Speaker 2>is to remove the pathogens that sperm are sending up,

0:27:21.320 --> 0:27:25.720
<v Speaker 2>not that mensies itself is dirty. And so part of

0:27:25.720 --> 0:27:28.040
<v Speaker 2>the reason that I think the terminal differentiation idea in

0:27:28.040 --> 0:27:30.880
<v Speaker 2>particular was seen as so refreshing is it was trying

0:27:30.920 --> 0:27:35.160
<v Speaker 2>to get out of that adaptation evolution conversation at all

0:27:35.520 --> 0:27:37.800
<v Speaker 2>and say, look, it's not any of that stuff, It's

0:27:37.840 --> 0:27:40.960
<v Speaker 2>just this basic biological phenomenon. So I think it made

0:27:41.000 --> 0:27:43.640
<v Speaker 2>an important contribution in that way. But it also did

0:27:43.760 --> 0:27:46.480
<v Speaker 2>what happens all the time to things that we gender

0:27:46.600 --> 0:27:49.640
<v Speaker 2>feminine or that are more common in female bodies, which

0:27:49.680 --> 0:27:52.080
<v Speaker 2>is that we call a lot of those functions useless.

0:27:53.119 --> 0:27:58.399
<v Speaker 1>Right, So, in terms of the evolutionary significance of menstruation,

0:27:59.040 --> 0:28:03.320
<v Speaker 1>where do you think then something like period suppressors come in. So,

0:28:03.520 --> 0:28:06.639
<v Speaker 1>for instance, if you take continuous birth control packs without

0:28:06.720 --> 0:28:09.639
<v Speaker 1>doing that you know, skipped week, or if you have

0:28:10.119 --> 0:28:14.199
<v Speaker 1>a hormonal IUD where you just stop menstruating, where do

0:28:14.240 --> 0:28:16.560
<v Speaker 1>you think that that conversation should go?

0:28:17.640 --> 0:28:20.639
<v Speaker 2>So two things. One is I think a lot of

0:28:20.640 --> 0:28:23.600
<v Speaker 2>people have really good reasons to want a need to

0:28:23.640 --> 0:28:28.359
<v Speaker 2>suppress their mensies, no matter how positive one might feel.

0:28:28.400 --> 0:28:31.240
<v Speaker 2>By the end of my book about periods, that doesn't

0:28:31.280 --> 0:28:34.200
<v Speaker 2>mean that you then like have to menstrate, you know

0:28:34.240 --> 0:28:36.480
<v Speaker 2>what I mean. Like, this is not a call to say,

0:28:36.920 --> 0:28:39.640
<v Speaker 2>now that we understand periods better, everybody go out there

0:28:39.640 --> 0:28:42.520
<v Speaker 2>and bleed. Right. There are lots of reasons that it

0:28:42.560 --> 0:28:46.360
<v Speaker 2>causes gender dysphoria, that it causes pain, that it messes

0:28:46.400 --> 0:28:48.800
<v Speaker 2>with our schedules, and can we look at these broader

0:28:48.840 --> 0:28:51.720
<v Speaker 2>structural these broader structures and say, why is the world

0:28:51.760 --> 0:28:53.920
<v Speaker 2>set up so that it's so hard for us to bleed?

0:28:54.000 --> 0:28:57.440
<v Speaker 2>Of course, you know, I'm menstruating right now. I'm on

0:28:57.560 --> 0:29:01.040
<v Speaker 2>day two, So I am like, very heavily menstruating as

0:29:01.040 --> 0:29:04.640
<v Speaker 2>we speak, and I am kind of at that stage

0:29:04.680 --> 0:29:06.920
<v Speaker 2>where I'm having to swap out pads. I'm wearing period

0:29:06.960 --> 0:29:10.000
<v Speaker 2>underwear and I have to swap out pads pretty regularly,

0:29:10.880 --> 0:29:12.440
<v Speaker 2>and so it's one of those things where like I'm

0:29:12.480 --> 0:29:14.560
<v Speaker 2>having to look at my schedule, look at my back

0:29:14.600 --> 0:29:16.960
<v Speaker 2>to back meetings and figure out how can I run

0:29:17.440 --> 0:29:20.040
<v Speaker 2>in between multiple meetings to make sure I'm swapping out

0:29:20.080 --> 0:29:22.800
<v Speaker 2>so I'm not, you know, bleeding onto my pants, which

0:29:22.840 --> 0:29:25.400
<v Speaker 2>I have done at work multiple times in my life

0:29:25.440 --> 0:29:27.320
<v Speaker 2>because my meetings have gone too long and I haven't

0:29:27.320 --> 0:29:29.960
<v Speaker 2>gotten a chance to swap things out so you know,

0:29:30.080 --> 0:29:32.360
<v Speaker 2>in anticipation of that and not wanting that to happen.

0:29:32.560 --> 0:29:34.600
<v Speaker 2>You know, Like, I've been running around quite a bit

0:29:34.640 --> 0:29:37.960
<v Speaker 2>to like swap out pads between meetings. So I share

0:29:38.000 --> 0:29:39.720
<v Speaker 2>all of that, and you know, I try whenever I

0:29:39.760 --> 0:29:42.080
<v Speaker 2>am menstruating to be public about when I am. But

0:29:42.280 --> 0:29:44.480
<v Speaker 2>I share all of that to say, like, still, it's

0:29:44.520 --> 0:29:48.160
<v Speaker 2>a giant pain in the butt. Right, and again, even

0:29:48.200 --> 0:29:50.040
<v Speaker 2>if it were, if that's the only reason you don't

0:29:50.040 --> 0:29:52.280
<v Speaker 2>want to do it, that's a good enough reason to

0:29:52.360 --> 0:29:54.640
<v Speaker 2>not want to do it, to the point of, like,

0:29:55.240 --> 0:29:59.080
<v Speaker 2>is suppressing periods bad for you? I think it's an

0:29:59.120 --> 0:30:02.560
<v Speaker 2>open question. I think this pre acclampsia and this question

0:30:02.600 --> 0:30:06.000
<v Speaker 2>of pregnancy practice, it does open up a question of

0:30:06.120 --> 0:30:09.120
<v Speaker 2>if you are someone who wants to reproduce in the future,

0:30:09.760 --> 0:30:12.880
<v Speaker 2>should we be studied doing a better job studying menstruation,

0:30:13.120 --> 0:30:17.360
<v Speaker 2>process of menstruation, and frequency of menstruation to see whether

0:30:17.440 --> 0:30:20.880
<v Speaker 2>some of these hypotheses that we have that are indirectly

0:30:20.880 --> 0:30:23.960
<v Speaker 2>supported by the evidence can actually be shown to be

0:30:24.200 --> 0:30:28.960
<v Speaker 2>like a real causal thing. Right, And so I'm unwilling

0:30:29.120 --> 0:30:32.520
<v Speaker 2>to tell any one person you need to get bleeding

0:30:32.560 --> 0:30:35.920
<v Speaker 2>if you want babies, right, because we just these are

0:30:35.960 --> 0:30:38.440
<v Speaker 2>inferences that we can make from the literature that I

0:30:38.480 --> 0:30:40.920
<v Speaker 2>think are strong. But the thing is is that the

0:30:40.960 --> 0:30:44.400
<v Speaker 2>research hasn't been done to establish this causality. The one

0:30:44.440 --> 0:30:46.320
<v Speaker 2>last point I'll make about this is one of the

0:30:46.320 --> 0:30:50.960
<v Speaker 2>really frustrating things around hormonal contraceptives and IUDs is that

0:30:51.680 --> 0:30:55.520
<v Speaker 2>far more people have unpleasant experiences with it than often

0:30:55.560 --> 0:31:00.440
<v Speaker 2>admit it, and even IUDs have a fairly high discontinuation rate,

0:31:00.560 --> 0:31:03.360
<v Speaker 2>possibly as high as fifty percent depending on the study.

0:31:03.880 --> 0:31:09.640
<v Speaker 2>And discontinuation of an IUD is challenging because the coercive

0:31:09.720 --> 0:31:12.880
<v Speaker 2>pressure of medical doctors to keep you on IUDs is

0:31:12.920 --> 0:31:15.360
<v Speaker 2>so strong that it can be very hard to find

0:31:15.440 --> 0:31:18.040
<v Speaker 2>someone who will remove your iod for you, and so

0:31:18.120 --> 0:31:22.320
<v Speaker 2>you can be having months of distress, lost libido, just

0:31:22.360 --> 0:31:26.360
<v Speaker 2>continuous spotting, not feel like you have whatever the peer

0:31:26.400 --> 0:31:28.160
<v Speaker 2>you know, the experiences that makes you say, I want

0:31:28.200 --> 0:31:30.280
<v Speaker 2>to get this IUD taken out, and you can't find

0:31:30.280 --> 0:31:32.080
<v Speaker 2>someone who's going to do it for you. It is

0:31:32.120 --> 0:31:35.120
<v Speaker 2>a real problem that we make it so hard and

0:31:35.240 --> 0:31:39.920
<v Speaker 2>that we prioritize efficacy over lived experience every single time

0:31:40.120 --> 0:31:43.320
<v Speaker 2>when it comes to these contraceptives. So I'm excited about

0:31:43.360 --> 0:31:45.960
<v Speaker 2>the fact that there are people now starting to think

0:31:46.000 --> 0:31:48.760
<v Speaker 2>about this and say maybe we should care about lived

0:31:48.760 --> 0:31:51.200
<v Speaker 2>experience and side effects as well, and start to think

0:31:51.200 --> 0:31:54.720
<v Speaker 2>about and develop new technologies that allows people to have

0:31:54.800 --> 0:31:59.640
<v Speaker 2>their contraceptive needs met, their suppressive needs met, but without

0:31:59.760 --> 0:32:03.320
<v Speaker 2>having to endure so many other side effects. And again,

0:32:03.360 --> 0:32:05.080
<v Speaker 2>half the people who take them don't have any of

0:32:05.080 --> 0:32:07.360
<v Speaker 2>these problems, right like, So to be clear, there's plenty

0:32:07.360 --> 0:32:09.520
<v Speaker 2>of people I know, plenty of them who are like

0:32:09.920 --> 0:32:13.920
<v Speaker 2>you will take away my IUD from my cold dead hands.

0:32:14.280 --> 0:32:16.560
<v Speaker 2>You know, I never want this thing removed or I

0:32:16.760 --> 0:32:18.520
<v Speaker 2>you know, I'll keep it in as long as I

0:32:18.560 --> 0:32:20.440
<v Speaker 2>possibly can, and then I'll swap it out for a

0:32:20.440 --> 0:32:23.960
<v Speaker 2>new one, which is fantastic. I'm so glad for them,

0:32:24.160 --> 0:32:25.880
<v Speaker 2>But I also know a lot of people are who've

0:32:25.880 --> 0:32:27.640
<v Speaker 2>been miserable, and we just need to make sure that

0:32:27.680 --> 0:32:29.680
<v Speaker 2>we're tending to all of the different people who have

0:32:29.720 --> 0:32:31.040
<v Speaker 2>different experiences.

0:32:31.600 --> 0:32:35.680
<v Speaker 1>Yes, completely agree. Okay, we're going to take a quick

0:32:35.680 --> 0:32:39.440
<v Speaker 1>break right here, but stay tuned. We've gotten more menstrual

0:32:39.480 --> 0:32:42.480
<v Speaker 1>talk for when we get back, including what the deal

0:32:42.560 --> 0:33:08.360
<v Speaker 1>is with the COVID vaccine and periods. Welcome back, everyone,

0:33:09.000 --> 0:33:11.720
<v Speaker 1>So We've talked already about how there isn't really such

0:33:11.760 --> 0:33:15.520
<v Speaker 1>a thing as a quote unquote normal period across the board,

0:33:16.080 --> 0:33:19.200
<v Speaker 1>but people who menstraight often do notice when their period

0:33:19.360 --> 0:33:22.320
<v Speaker 1>is outside of the norm for them. And one recent

0:33:22.400 --> 0:33:25.400
<v Speaker 1>instance of this on a wide scale was breakthrough bleeding

0:33:25.480 --> 0:33:28.960
<v Speaker 1>after getting the Stars Kobe two vaccine. Can you talk

0:33:29.000 --> 0:33:33.400
<v Speaker 1>about your incredibly fascinating research into this pattern, how you

0:33:33.440 --> 0:33:37.040
<v Speaker 1>got interested, what you found, and what sorts of reactions

0:33:37.080 --> 0:33:38.600
<v Speaker 1>you got from the press and public.

0:33:39.240 --> 0:33:42.440
<v Speaker 2>Sure, this has been a real team effort, this project.

0:33:42.640 --> 0:33:46.240
<v Speaker 2>The first person to notice that this was something we

0:33:46.240 --> 0:33:48.720
<v Speaker 2>should be paying attention to was Katie Lee, who is

0:33:48.760 --> 0:33:51.920
<v Speaker 2>an assistant professor at Tulane and a former member of

0:33:51.920 --> 0:33:56.240
<v Speaker 2>my lab. Got her PhD here at Illinois, and Katie,

0:33:56.240 --> 0:33:59.480
<v Speaker 2>being affiliated at the time with a medical school, was

0:33:59.520 --> 0:34:02.200
<v Speaker 2>one of the earliest people to get the vaccine. So

0:34:02.200 --> 0:34:04.720
<v Speaker 2>so she was in a group chat with other people

0:34:04.760 --> 0:34:06.719
<v Speaker 2>as they were all going over what side effects did

0:34:06.720 --> 0:34:08.640
<v Speaker 2>you have? What did I have? And a few of

0:34:08.640 --> 0:34:12.800
<v Speaker 2>them were like, weird periods, different, wonder what that's about,

0:34:13.000 --> 0:34:15.440
<v Speaker 2>and you know, and it was sort of from there

0:34:15.560 --> 0:34:18.319
<v Speaker 2>that we began to have this conversation and I'm not

0:34:18.400 --> 0:34:21.520
<v Speaker 2>an IUD user. So for me, I didn't have breakthrough bleeding,

0:34:21.800 --> 0:34:24.400
<v Speaker 2>but I noticed my first period after my first shot,

0:34:24.480 --> 0:34:28.000
<v Speaker 2>I had one of the heaviest periods I've had in

0:34:28.040 --> 0:34:31.040
<v Speaker 2>my life aside, like the only heavier period I can

0:34:31.080 --> 0:34:33.560
<v Speaker 2>think of is after my embryo. Like I had two

0:34:33.600 --> 0:34:37.160
<v Speaker 2>failed embryo transfers before I had my second child. Those

0:34:37.160 --> 0:34:39.640
<v Speaker 2>were incredibly heavy periods, but they were because they were,

0:34:40.080 --> 0:34:43.279
<v Speaker 2>you know, stimulated with hormones and stuff. But like that

0:34:43.400 --> 0:34:46.839
<v Speaker 2>level of heaviness. So I just asked Twitter, you know again,

0:34:46.880 --> 0:34:48.880
<v Speaker 2>one of the reasons that I love and hope I

0:34:48.920 --> 0:34:51.279
<v Speaker 2>will never miss Twitter, hopefully it will stare around in

0:34:51.280 --> 0:34:55.240
<v Speaker 2>some form is that you can learn from and listen

0:34:55.320 --> 0:34:59.400
<v Speaker 2>to so many people by using that space, and it

0:34:59.719 --> 0:35:01.960
<v Speaker 2>went viral. By the end of the day. Katie and

0:35:02.000 --> 0:35:05.480
<v Speaker 2>I were already talking about and mocking up a first

0:35:05.480 --> 0:35:08.000
<v Speaker 2>survey because we thought, you know, we have to look

0:35:08.040 --> 0:35:10.839
<v Speaker 2>at this. There are people who are in distress, there

0:35:10.840 --> 0:35:15.080
<v Speaker 2>are people who are equating it with infertility issues, and

0:35:15.120 --> 0:35:17.360
<v Speaker 2>we immediately were like, you know, we know the biology

0:35:17.400 --> 0:35:19.840
<v Speaker 2>of it enough to be very confident that that's not

0:35:19.880 --> 0:35:22.480
<v Speaker 2>what's going on. But we also knew that just saying

0:35:22.480 --> 0:35:25.040
<v Speaker 2>that wasn't going to be satisfactory. So we thought, we

0:35:25.120 --> 0:35:27.319
<v Speaker 2>really need to do some kind of project that, you know,

0:35:27.520 --> 0:35:29.840
<v Speaker 2>that like gathers this information and allows us to critically

0:35:29.840 --> 0:35:33.480
<v Speaker 2>assess what's going on while also creating opportunities for listening

0:35:33.560 --> 0:35:38.280
<v Speaker 2>and validation. As anthropologists. That's how we create our science.

0:35:38.680 --> 0:35:41.839
<v Speaker 2>That's we also build in reflexive practices so that we

0:35:41.880 --> 0:35:44.560
<v Speaker 2>are discussing our projects and thinking about and adding to

0:35:44.760 --> 0:35:49.600
<v Speaker 2>things based on what our participants say. So we got

0:35:49.640 --> 0:35:52.520
<v Speaker 2>an IRB exemption, and in our little IRB exemption form,

0:35:52.520 --> 0:35:53.840
<v Speaker 2>it was like, you know, how many people do you

0:35:53.840 --> 0:35:57.040
<v Speaker 2>think will participate? And we said, oh, maybe five hundred,

0:35:57.160 --> 0:35:58.919
<v Speaker 2>and we thought that was a stretch, like that would

0:35:58.920 --> 0:36:01.120
<v Speaker 2>be so cool if our survey we got five hundred people.

0:36:01.440 --> 0:36:03.200
<v Speaker 2>I think we had five hundred in the first hour

0:36:03.280 --> 0:36:07.080
<v Speaker 2>it was open. By the time we closed, we had

0:36:07.360 --> 0:36:10.120
<v Speaker 2>Once we did all the data cleaning, I think I

0:36:10.120 --> 0:36:12.640
<v Speaker 2>want to say one hundred twenty thousand individuals. We had

0:36:12.640 --> 0:36:16.239
<v Speaker 2>one hundred and sixty five thousand separate responses, but then

0:36:16.680 --> 0:36:18.440
<v Speaker 2>removing some of the dual ones and stuff, I think

0:36:18.440 --> 0:36:20.280
<v Speaker 2>it went down to about one hundred and twenty thousand,

0:36:20.680 --> 0:36:22.560
<v Speaker 2>and then our first paper, we focused just on the

0:36:22.560 --> 0:36:24.560
<v Speaker 2>first couple of months of data collections, so that was

0:36:24.840 --> 0:36:28.880
<v Speaker 2>thirty nine thousand participants, just numbers that I don't normally

0:36:28.880 --> 0:36:31.120
<v Speaker 2>work with. We had to like try to beg for

0:36:31.280 --> 0:36:34.000
<v Speaker 2>emergency funding from the university, which they were kind enough

0:36:34.040 --> 0:36:36.560
<v Speaker 2>to give us in order to get some RAS to

0:36:36.600 --> 0:36:38.839
<v Speaker 2>help us with all of the data cleaning and so

0:36:38.920 --> 0:36:41.040
<v Speaker 2>this little fun project. Then Katie and I were like,

0:36:41.320 --> 0:36:43.239
<v Speaker 2>maybe we'll get an honors thesis out of it and

0:36:43.280 --> 0:36:45.880
<v Speaker 2>we'll just have our own set. You know, curiosity satisfied

0:36:45.920 --> 0:36:50.400
<v Speaker 2>turned into this ginormous international phenomenon. The other thing I

0:36:50.400 --> 0:36:52.560
<v Speaker 2>want to point out is that, in part because of

0:36:52.800 --> 0:36:56.480
<v Speaker 2>the attention our research was getting, the NIH came up

0:36:56.520 --> 0:37:00.319
<v Speaker 2>with supplementary funding in order to fund people looking at

0:37:00.320 --> 0:37:02.920
<v Speaker 2>this phenomenon, and so then five more projects in addition

0:37:02.960 --> 0:37:06.200
<v Speaker 2>to ours. Ours was never funded by NIH. We've tried

0:37:06.200 --> 0:37:09.640
<v Speaker 2>four times now, but the NIH funded five other projects,

0:37:09.640 --> 0:37:11.880
<v Speaker 2>so that you know, we knew we were not alone

0:37:11.880 --> 0:37:14.960
<v Speaker 2>in doing this, which was really another form of validation

0:37:15.160 --> 0:37:17.719
<v Speaker 2>in many ways. It was great to have multiple people

0:37:17.800 --> 0:37:21.480
<v Speaker 2>looking at this with different data sets and different methodologies.

0:37:22.000 --> 0:37:23.719
<v Speaker 2>And now the papers have all started coming out and

0:37:23.719 --> 0:37:26.800
<v Speaker 2>we're all having all the same findings, which, again, given

0:37:26.840 --> 0:37:29.759
<v Speaker 2>that the initial criticism of our work was you know

0:37:29.840 --> 0:37:33.080
<v Speaker 2>that we were doing it in this way that centered participants,

0:37:33.280 --> 0:37:36.400
<v Speaker 2>and was yes it was snowball sampling. Yes it was

0:37:36.440 --> 0:37:40.280
<v Speaker 2>self selective. It's not a random sample. We aren't comparing

0:37:40.280 --> 0:37:42.799
<v Speaker 2>to people who aren't vaccinated. We didn't do the kinds

0:37:42.840 --> 0:37:46.040
<v Speaker 2>of things that people like to hold up as methodological

0:37:46.080 --> 0:37:49.640
<v Speaker 2>gold standards. But when you're trying to do things as

0:37:49.680 --> 0:37:52.600
<v Speaker 2>it's happening, and you feel you have ethical obligations to

0:37:52.680 --> 0:37:56.080
<v Speaker 2>not create a condition that might encourage people or incentivize

0:37:56.080 --> 0:37:58.319
<v Speaker 2>them to not get vaccinated, you're going to do it

0:37:58.320 --> 0:38:00.399
<v Speaker 2>the way we did it. And again, our find ended

0:38:00.440 --> 0:38:02.440
<v Speaker 2>up being the same as the folks who did perspective work,

0:38:02.440 --> 0:38:05.239
<v Speaker 2>which is that heavier and longer periods did happen in

0:38:05.280 --> 0:38:08.560
<v Speaker 2>a subset of participants who got any of the mRNA vaccines.

0:38:08.600 --> 0:38:11.160
<v Speaker 2>In particular, I can't remember the name of the commission,

0:38:11.160 --> 0:38:15.120
<v Speaker 2>but a European commission has just released a requirement that

0:38:15.239 --> 0:38:18.759
<v Speaker 2>in Europe, at least the two mRNA vaccines must now

0:38:18.800 --> 0:38:22.719
<v Speaker 2>disclose that a potential side effect is heavy menstrual bleeding. Again,

0:38:22.760 --> 0:38:25.960
<v Speaker 2>it's still really validating to see that. Because we were

0:38:25.960 --> 0:38:27.839
<v Speaker 2>able to get that narrative out there, we were able

0:38:27.840 --> 0:38:31.200
<v Speaker 2>to push back on the there's no real biological mechanism

0:38:31.239 --> 0:38:33.360
<v Speaker 2>to explain it, which was what a lot of mds

0:38:33.400 --> 0:38:35.800
<v Speaker 2>were being quoted as saying, and we were able to

0:38:35.840 --> 0:38:38.480
<v Speaker 2>push back on the idea that it was connected to fertility.

0:38:39.040 --> 0:38:42.040
<v Speaker 2>So this is an immune process. It's an immune it's

0:38:42.080 --> 0:38:46.399
<v Speaker 2>a downstream immune effect. Part of immune function is hemostatic,

0:38:46.760 --> 0:38:50.600
<v Speaker 2>is related to changes in bleeding and clotting. So what's

0:38:50.640 --> 0:38:52.600
<v Speaker 2>an organ that does a lot of bleeding and clotting

0:38:52.640 --> 0:38:55.960
<v Speaker 2>the uterus? So in some portion of people, a giant

0:38:56.600 --> 0:39:01.799
<v Speaker 2>immune response is probably going to invoke downstream effect on

0:39:02.239 --> 0:39:05.600
<v Speaker 2>an organ that bleeds in cloths. And in fact, the

0:39:05.600 --> 0:39:09.480
<v Speaker 2>participants that had it happen more so of the heavy bleeders,

0:39:09.840 --> 0:39:12.080
<v Speaker 2>they tended to be a little bit older, and tended

0:39:12.080 --> 0:39:14.080
<v Speaker 2>to be more likely to have already had children, So

0:39:14.120 --> 0:39:18.400
<v Speaker 2>again they had more of that endometrial architecture, so you know,

0:39:18.440 --> 0:39:21.919
<v Speaker 2>we're kind of more primed for something bleedy happening to them.

0:39:22.480 --> 0:39:24.680
<v Speaker 2>So again, our hypotheses were in a lot of ways

0:39:24.680 --> 0:39:28.080
<v Speaker 2>supported by who it seemed to happen to more and

0:39:28.160 --> 0:39:31.399
<v Speaker 2>so it's less about fertility and more about just you're

0:39:31.480 --> 0:39:34.239
<v Speaker 2>just going to have that architecture being like capitalized on

0:39:34.320 --> 0:39:36.480
<v Speaker 2>a little bit more if you've got all this bleedy

0:39:36.520 --> 0:39:38.560
<v Speaker 2>clotdi stuff happening prior to it.

0:39:39.440 --> 0:39:42.640
<v Speaker 1>Yeah, and breakthrough bleeding is something that a lot of

0:39:42.680 --> 0:39:46.440
<v Speaker 1>people experience at various points, but it can be worrying

0:39:46.600 --> 0:39:50.279
<v Speaker 1>or disconcerting at the very least. And I feel like

0:39:50.480 --> 0:39:53.759
<v Speaker 1>when you hear about a vaccine causing breakthrough bleeding, how

0:39:53.800 --> 0:39:57.319
<v Speaker 1>do you reassure people that although the vaccine may have,

0:39:57.640 --> 0:39:59.799
<v Speaker 1>you know, contributed to that or been a cause of that,

0:40:00.440 --> 0:40:03.040
<v Speaker 1>how do you still talk about vaccines being safe? And

0:40:03.680 --> 0:40:05.080
<v Speaker 1>I feel like part of it has to do with

0:40:05.200 --> 0:40:09.319
<v Speaker 1>just talking about periods and period variability and so on.

0:40:09.719 --> 0:40:11.360
<v Speaker 1>But yeah, I was wondering if you could talk a

0:40:11.400 --> 0:40:13.960
<v Speaker 1>little bit more about that potential issue.

0:40:14.880 --> 0:40:17.440
<v Speaker 2>There's a couple of issues. One is that vaccine and

0:40:17.520 --> 0:40:22.160
<v Speaker 2>drug treatment trials typically only ask one question about your period,

0:40:22.200 --> 0:40:25.279
<v Speaker 2>which is when was your last one? And they ask

0:40:25.400 --> 0:40:28.200
<v Speaker 2>that question because they want to know that you're not pregnant.

0:40:28.719 --> 0:40:31.879
<v Speaker 2>And in fact, a lot of vaccine trials and drug

0:40:32.120 --> 0:40:37.040
<v Speaker 2>treatment trials will say you cannot have conceptive sex during

0:40:37.200 --> 0:40:39.360
<v Speaker 2>your participation, and if you are, you must be on

0:40:39.400 --> 0:40:42.560
<v Speaker 2>a hormonal contraceptive for a good reason. Right. They don't

0:40:42.560 --> 0:40:46.280
<v Speaker 2>want a potential fetus exposed during this testing period, because

0:40:46.280 --> 0:40:48.520
<v Speaker 2>that's not the purpose. The purpose is probably in this

0:40:48.600 --> 0:40:51.360
<v Speaker 2>case testing an adult and looking at the effects on

0:40:51.360 --> 0:40:54.120
<v Speaker 2>an adult. But what this does then is that if

0:40:54.120 --> 0:40:58.440
<v Speaker 2>they're potentially masking effects with a contraceptive, and if they

0:40:58.480 --> 0:41:01.719
<v Speaker 2>are then asking no their questions, then they never are

0:41:02.200 --> 0:41:04.640
<v Speaker 2>gathering in of these data about well, what does happen

0:41:04.640 --> 0:41:07.760
<v Speaker 2>to your period after these drugs or vaccines or whatever.

0:41:08.000 --> 0:41:09.720
<v Speaker 2>So the fact that it's not even in the trial

0:41:09.719 --> 0:41:12.399
<v Speaker 2>design is a problem because it means we just don't

0:41:12.440 --> 0:41:15.520
<v Speaker 2>know what's going on. And I think that there are

0:41:15.640 --> 0:41:17.759
<v Speaker 2>sort of three things to think about when we're thinking

0:41:17.800 --> 0:41:21.200
<v Speaker 2>about a new medical treatment of any kind. There is efficacy,

0:41:21.280 --> 0:41:24.600
<v Speaker 2>there's safety, and then there's also just like side effects

0:41:24.680 --> 0:41:27.480
<v Speaker 2>or what I've been calling lived experience. Right, it is

0:41:27.560 --> 0:41:32.120
<v Speaker 2>worth noting that chemotherapy can be very effective for treating

0:41:32.360 --> 0:41:37.080
<v Speaker 2>many cancers and seriously affect quality of life. And if

0:41:37.080 --> 0:41:39.520
<v Speaker 2>it has a really high chance of being effective, you

0:41:39.600 --> 0:41:41.799
<v Speaker 2>will still go through it. Most people are still going

0:41:41.880 --> 0:41:44.239
<v Speaker 2>to say, you know what, this is going to be miserable,

0:41:44.520 --> 0:41:47.000
<v Speaker 2>but it's better than being dead. I am going to

0:41:47.040 --> 0:41:51.240
<v Speaker 2>make this choice, right. So, I think there's this medical

0:41:51.239 --> 0:41:55.280
<v Speaker 2>paternalism that often seems to say, well, we should probably

0:41:55.400 --> 0:41:59.520
<v Speaker 2>not fully inform the ladies of how this might affect them,

0:41:59.520 --> 0:42:02.120
<v Speaker 2>because then they might not do it, and that is

0:42:02.160 --> 0:42:05.520
<v Speaker 2>not what our data supports. So our data support that

0:42:05.680 --> 0:42:10.200
<v Speaker 2>our participants felt incredibly betrayed by not knowing ahead of

0:42:10.239 --> 0:42:13.640
<v Speaker 2>time what to expect. They were not betrayed by having

0:42:13.680 --> 0:42:16.359
<v Speaker 2>side effects like breakthrough bleeding or heavy bleeding. They are

0:42:16.360 --> 0:42:20.000
<v Speaker 2>betrayed by never being told and never being studied. They

0:42:20.040 --> 0:42:22.720
<v Speaker 2>also shared with us many stories of having this heavy

0:42:22.760 --> 0:42:25.160
<v Speaker 2>or breakthrough bleeding and going to their doctors or other

0:42:25.200 --> 0:42:29.560
<v Speaker 2>medical providers and then being mistreated in those sessions where

0:42:29.600 --> 0:42:32.959
<v Speaker 2>they were told it's in your head, you're stressed out,

0:42:33.320 --> 0:42:37.680
<v Speaker 2>it's not real, there's no biological mechanism, or whatever the

0:42:37.680 --> 0:42:42.799
<v Speaker 2>story was, and it was really distressing. Something that we

0:42:42.880 --> 0:42:45.680
<v Speaker 2>have in preparation right now that is really relevant to

0:42:45.719 --> 0:42:48.560
<v Speaker 2>this is that one of my grad students, Uruba Fatima,

0:42:48.600 --> 0:42:52.160
<v Speaker 2>who's just a brilliant qualitative researcher, has been looking at

0:42:52.320 --> 0:42:56.400
<v Speaker 2>doing a sentiment analysis of people's descriptions of their vaccine

0:42:56.480 --> 0:43:00.719
<v Speaker 2>experiences or their post vaccine minstrreul experiences, and she was

0:43:00.800 --> 0:43:04.239
<v Speaker 2>noticing that a huge proportion of the participants had what

0:43:04.320 --> 0:43:08.360
<v Speaker 2>looked like negative and then positive effect appearing, and always

0:43:08.360 --> 0:43:11.640
<v Speaker 2>in that order in their description, and so she didn't

0:43:11.640 --> 0:43:13.560
<v Speaker 2>dive in to figure out, well, why is this happening

0:43:13.560 --> 0:43:16.160
<v Speaker 2>with most people? It's not all negative or all positive,

0:43:16.400 --> 0:43:19.840
<v Speaker 2>and it's never positive then negative, it's negative then positive.

0:43:20.280 --> 0:43:24.000
<v Speaker 2>The negative effect terms were all describing the negative symptoms

0:43:24.000 --> 0:43:26.840
<v Speaker 2>that they were experiencing with their periods. I'm fatigued, I'm tired,

0:43:26.920 --> 0:43:30.120
<v Speaker 2>i don't feel good, you know, various types of negative

0:43:30.320 --> 0:43:34.720
<v Speaker 2>framed experiences of their heavy period. And then the positive

0:43:34.719 --> 0:43:37.600
<v Speaker 2>words were all but I am so grateful to have

0:43:37.640 --> 0:43:40.520
<v Speaker 2>this vaccine. I am so happy to be vaccinated. I

0:43:40.560 --> 0:43:43.440
<v Speaker 2>am so glad that I got the vaccine. I feel

0:43:43.440 --> 0:43:47.080
<v Speaker 2>so lucky. Like all of these incredibly positive words, the

0:43:47.120 --> 0:43:51.160
<v Speaker 2>negative experiences of the vaccine were not driving them to

0:43:51.200 --> 0:43:55.200
<v Speaker 2>have negative sentiment toward the vaccine. What we saw instead

0:43:55.239 --> 0:43:58.680
<v Speaker 2>were the people who had negative experiences with medicine had

0:43:58.760 --> 0:44:02.600
<v Speaker 2>negative sentiment about the vaccine. So this idea that like

0:44:02.640 --> 0:44:05.040
<v Speaker 2>we shouldn't bother looking at this, or we should only

0:44:05.080 --> 0:44:08.279
<v Speaker 2>wait until post emergency authorization to bother to look at

0:44:08.320 --> 0:44:11.360
<v Speaker 2>these adverse effects. I think is really deeply problematic and

0:44:11.600 --> 0:44:14.080
<v Speaker 2>again points to this bigger question of why are we

0:44:14.239 --> 0:44:18.719
<v Speaker 2>so paternalistic towards patients, particularly patients with uteruses.

0:44:19.400 --> 0:44:23.120
<v Speaker 1>Yeah, and hopefully it's something I mean, I always want

0:44:23.120 --> 0:44:23.279
<v Speaker 1>to have.

0:44:23.360 --> 0:44:23.560
<v Speaker 2>Hope.

0:44:23.560 --> 0:44:27.040
<v Speaker 1>Hopefully it's something that will change in the future. And

0:44:27.280 --> 0:44:30.000
<v Speaker 1>in your book you have a chapter on the future

0:44:30.080 --> 0:44:34.080
<v Speaker 1>of periods, which I loved. What positive changes do you

0:44:34.320 --> 0:44:37.440
<v Speaker 1>wish to see in your period future and how do

0:44:37.520 --> 0:44:38.160
<v Speaker 1>we get there?

0:44:39.239 --> 0:44:44.040
<v Speaker 2>That chapter went through so many different variants and really

0:44:44.080 --> 0:44:46.880
<v Speaker 2>where I settled in terms of what I would like

0:44:46.960 --> 0:44:51.160
<v Speaker 2>to see for period futures is more of a recognition

0:44:51.760 --> 0:44:55.000
<v Speaker 2>of our bodies. More generally, you know, there's this concept

0:44:55.040 --> 0:44:58.000
<v Speaker 2>of the body mind. I cite some really a really

0:44:58.080 --> 0:45:01.319
<v Speaker 2>lovely book by doctor Sammy Schalk call body Minds Reimagined.

0:45:01.840 --> 0:45:04.160
<v Speaker 2>And the concept of the body mind is one that

0:45:04.200 --> 0:45:07.560
<v Speaker 2>you see present in science fiction and fantasy quite a bit.

0:45:07.719 --> 0:45:10.640
<v Speaker 2>And in general it is just like a feminist and

0:45:11.000 --> 0:45:15.200
<v Speaker 2>black feminist concept that says, why do we keep believing

0:45:15.239 --> 0:45:18.520
<v Speaker 2>in this Cartesian dualism thing that says, we have a brain,

0:45:18.920 --> 0:45:21.840
<v Speaker 2>we have a body, and we can ignore the needs

0:45:21.840 --> 0:45:24.040
<v Speaker 2>of the body in the pursuit of a life of

0:45:24.040 --> 0:45:27.440
<v Speaker 2>the mind. People that don't have bodies that have a

0:45:27.480 --> 0:45:31.839
<v Speaker 2>lot of needs that might not be a challenging dualism

0:45:31.960 --> 0:45:35.440
<v Speaker 2>to live in. People that have bodies that are tended

0:45:35.480 --> 0:45:38.880
<v Speaker 2>to by other people also might not have too much

0:45:38.880 --> 0:45:43.839
<v Speaker 2>of a problem living with this dualistic life soo In particular,

0:45:44.120 --> 0:45:47.000
<v Speaker 2>white men who maybe have lived their whole lives being

0:45:47.040 --> 0:45:52.080
<v Speaker 2>served by other people, experiencing medicine that allows them to

0:45:52.120 --> 0:45:55.680
<v Speaker 2>be able bodied for longer, perhaps do not ever have

0:45:55.880 --> 0:46:01.480
<v Speaker 2>to menstruate, lactate, or gestate, or recover from any of

0:46:01.520 --> 0:46:05.000
<v Speaker 2>those processes, or be at more risk of conditions that

0:46:05.040 --> 0:46:07.520
<v Speaker 2>come from any of those processes, are going to have

0:46:07.600 --> 0:46:10.160
<v Speaker 2>a much easier time living a life of the mind.

0:46:10.560 --> 0:46:13.359
<v Speaker 2>Like if someone is making me lunch every day and

0:46:13.440 --> 0:46:16.400
<v Speaker 2>typing up all of my notes every day and I

0:46:16.600 --> 0:46:19.360
<v Speaker 2>never have to care for children or just state or anything,

0:46:19.440 --> 0:46:21.920
<v Speaker 2>it's going to be pretty easy. So I think the

0:46:22.080 --> 0:46:25.120
<v Speaker 2>intervention is really we have to do a better job

0:46:25.160 --> 0:46:29.520
<v Speaker 2>acknowledging that there are bodies and working to create communities

0:46:30.000 --> 0:46:33.680
<v Speaker 2>that love and support lots of different bodies. And you know,

0:46:33.760 --> 0:46:36.560
<v Speaker 2>I'm in many ways I'm borrowing from disability justice here

0:46:36.640 --> 0:46:38.759
<v Speaker 2>as well, And I'm saying this in a way that

0:46:38.880 --> 0:46:42.320
<v Speaker 2>acknowledges like this is not me coming up with this idea.

0:46:42.360 --> 0:46:45.880
<v Speaker 2>This is me noticing the work largely of black feminists

0:46:45.880 --> 0:46:48.480
<v Speaker 2>and other women of color working in many activist spaces

0:46:48.520 --> 0:46:51.880
<v Speaker 2>who've been making these points for decades, and so I

0:46:51.960 --> 0:46:54.239
<v Speaker 2>just I'm just sort of trying to bring that to

0:46:55.000 --> 0:46:57.560
<v Speaker 2>an audience that might might not be as familiar with

0:46:57.560 --> 0:46:59.200
<v Speaker 2>that work. But to say that that's I think who

0:46:59.200 --> 0:47:00.600
<v Speaker 2>we should be paying a TENI to and what we

0:47:00.600 --> 0:47:03.880
<v Speaker 2>should be doing is again that we should be creating

0:47:03.920 --> 0:47:07.600
<v Speaker 2>communities of care, acknowledging that we have needs that we have.

0:47:08.239 --> 0:47:10.719
<v Speaker 2>You know, we do these now, Oh everyone gets a

0:47:10.800 --> 0:47:15.319
<v Speaker 2>five minute bio break between Zoom meetings. You can't heat

0:47:15.400 --> 0:47:18.719
<v Speaker 2>up your lunch, eat your lunch, hydrate, use the bathroom,

0:47:18.880 --> 0:47:23.040
<v Speaker 2>swap out a tampon, and also perhaps like pump breast

0:47:23.120 --> 0:47:26.400
<v Speaker 2>milk in a five minute biobreak. And so you know,

0:47:27.000 --> 0:47:29.640
<v Speaker 2>there's starting to be some acknowledgment that we have bodies

0:47:29.680 --> 0:47:31.720
<v Speaker 2>that need to be tended, but we're not going nearly

0:47:31.760 --> 0:47:34.120
<v Speaker 2>far far enough, and so to me, it's more just

0:47:34.239 --> 0:47:37.320
<v Speaker 2>like starting to imagine what are the kinds of futures

0:47:37.360 --> 0:47:40.160
<v Speaker 2>not just for people who have periods, but people who

0:47:40.239 --> 0:47:43.080
<v Speaker 2>have lots of different types of bodies, all of whom

0:47:43.239 --> 0:47:45.920
<v Speaker 2>deserve to be tended so that all of us can

0:47:45.920 --> 0:47:48.160
<v Speaker 2>be present. One of the places I find this most

0:47:48.200 --> 0:47:51.960
<v Speaker 2>distressing is the complete removal of hybrid options and masking

0:47:52.360 --> 0:47:55.959
<v Speaker 2>across most university settings and most other public settings. Now,

0:47:56.400 --> 0:47:59.440
<v Speaker 2>even among scientists who should know the science and know

0:47:59.520 --> 0:48:02.920
<v Speaker 2>that we are living in an airborne pandemic, are still

0:48:03.400 --> 0:48:06.120
<v Speaker 2>walking around unmasked all the time. And what that tells

0:48:06.200 --> 0:48:09.720
<v Speaker 2>people who are immune, compromised, or disabled or would prefer

0:48:09.800 --> 0:48:12.359
<v Speaker 2>to avoid long COVID is that their lives just really

0:48:12.400 --> 0:48:14.760
<v Speaker 2>aren't worth protecting. We're not going to do this minimal

0:48:14.840 --> 0:48:17.320
<v Speaker 2>thing and put this scrap of fabric over our face

0:48:17.640 --> 0:48:20.640
<v Speaker 2>to just make you not just feel more comfortable, but

0:48:20.840 --> 0:48:24.560
<v Speaker 2>be more safe and be made to feel welcome. So

0:48:24.600 --> 0:48:26.120
<v Speaker 2>what are the ways that we can think about that

0:48:26.200 --> 0:48:28.160
<v Speaker 2>when it comes to all the different ways that we

0:48:28.200 --> 0:48:30.640
<v Speaker 2>can protect each other. We can be masking, we can

0:48:30.680 --> 0:48:33.799
<v Speaker 2>be filtering. We can create more time and space for

0:48:33.840 --> 0:48:37.279
<v Speaker 2>people to get places we can create hybrid options. There

0:48:37.280 --> 0:48:39.800
<v Speaker 2>are some people that I know who menstrate so heavily

0:48:40.239 --> 0:48:42.640
<v Speaker 2>that they spend a decent portion of their period just

0:48:42.680 --> 0:48:44.439
<v Speaker 2>sitting on the toilet because they're like, what's the point

0:48:44.480 --> 0:48:46.360
<v Speaker 2>of swapping out tampons? I could just sit here and

0:48:46.440 --> 0:48:48.520
<v Speaker 2>let it come out. Hybrid option would be kind of

0:48:48.600 --> 0:48:52.480
<v Speaker 2>nice for those folks, right, Like, we don't need to

0:48:53.200 --> 0:48:56.439
<v Speaker 2>enforce these ablest returns to work when instead we could

0:48:56.440 --> 0:48:59.759
<v Speaker 2>try to imagine a different future instead of a return

0:49:00.360 --> 0:49:01.960
<v Speaker 2>to a really problematic past.

0:49:03.200 --> 0:49:06.120
<v Speaker 1>What was the process of writing this book? Like, were

0:49:06.120 --> 0:49:09.160
<v Speaker 1>you surprised by anything that you learned while researching it

0:49:09.440 --> 0:49:11.960
<v Speaker 1>or by any of the reactions that you've got when

0:49:11.960 --> 0:49:14.280
<v Speaker 1>you said that I'm writing a book about periods.

0:49:15.480 --> 0:49:17.600
<v Speaker 2>A lot of directions I could go in answering this.

0:49:18.000 --> 0:49:21.600
<v Speaker 2>There's there was a lot of confusion I think in

0:49:21.640 --> 0:49:25.400
<v Speaker 2>my decision to write a book about periods and also

0:49:25.440 --> 0:49:29.200
<v Speaker 2>to write a book period Well, sorry, no pun intended,

0:49:29.640 --> 0:49:33.040
<v Speaker 2>because you know, as a scientist it's not something we

0:49:33.120 --> 0:49:36.719
<v Speaker 2>do as often because it doesn't quote unquote count You know,

0:49:36.800 --> 0:49:40.799
<v Speaker 2>my writing a book does not support my promotion in

0:49:40.840 --> 0:49:43.360
<v Speaker 2>any way. If anything, it detracts because all of the

0:49:43.440 --> 0:49:46.959
<v Speaker 2>years I spent writing revising. I went through two rounds

0:49:47.000 --> 0:49:48.719
<v Speaker 2>of peer review for this book as well, one of

0:49:48.719 --> 0:49:50.520
<v Speaker 2>which took over six months because it was during the

0:49:50.560 --> 0:49:53.280
<v Speaker 2>pandemic and it was really The second one took almost

0:49:53.320 --> 0:49:56.399
<v Speaker 2>as long too, actually, and so you know, it took

0:49:56.440 --> 0:49:59.359
<v Speaker 2>a really long time. It took literal years of my life.

0:50:00.040 --> 0:50:02.480
<v Speaker 2>But we're more mostly book perplexed, like why would you do that?

0:50:03.000 --> 0:50:05.040
<v Speaker 2>And I think once I sort of talked through, well,

0:50:05.080 --> 0:50:06.960
<v Speaker 2>here's why I care, and here's the sort of the

0:50:06.960 --> 0:50:09.640
<v Speaker 2>big idea of the book, that I think people were supportive.

0:50:10.120 --> 0:50:12.239
<v Speaker 2>I think the main thing I was surprised by is

0:50:12.719 --> 0:50:17.279
<v Speaker 2>that I could do it, honestly, because it's you know,

0:50:17.480 --> 0:50:21.399
<v Speaker 2>it's six chapters. It was six really long papers, and

0:50:21.480 --> 0:50:25.239
<v Speaker 2>so thinking through argumentation and stuff when you're trying to

0:50:25.280 --> 0:50:28.600
<v Speaker 2>write six long papers all by yourself is a lot.

0:50:29.000 --> 0:50:31.399
<v Speaker 2>But in terms of, like topically the kinds of things

0:50:31.440 --> 0:50:34.239
<v Speaker 2>that surprised me, I would say a lot of the

0:50:34.280 --> 0:50:37.960
<v Speaker 2>menstrual preconditioning was really exciting and interesting to think through.

0:50:38.800 --> 0:50:41.960
<v Speaker 2>I mean, I think probably the most surprising piece, or

0:50:41.960 --> 0:50:45.120
<v Speaker 2>the most rewarding thing to do in this book was

0:50:45.520 --> 0:50:47.760
<v Speaker 2>how I think in many ways it got to remain

0:50:47.960 --> 0:50:50.520
<v Speaker 2>a feminist book and a book that came from a

0:50:50.520 --> 0:50:55.360
<v Speaker 2>place of what's called feminist objectivity. So trying to expose

0:50:55.440 --> 0:51:00.960
<v Speaker 2>and think about histories, biases, assumptions in play in the literature.

0:51:01.239 --> 0:51:05.040
<v Speaker 2>And when you strip those things away and you move

0:51:05.160 --> 0:51:10.360
<v Speaker 2>away the menotoxins and the terminal differentiation and the eugenic

0:51:10.560 --> 0:51:13.319
<v Speaker 2>concepts of normal and you know, when you pull all

0:51:13.360 --> 0:51:15.839
<v Speaker 2>of that away and you look at what menstruation is,

0:51:16.360 --> 0:51:18.480
<v Speaker 2>it is just one of the coolest things that the

0:51:18.520 --> 0:51:22.320
<v Speaker 2>body does. Like it creates an opportunity for your body

0:51:22.400 --> 0:51:24.439
<v Speaker 2>to practice a thing that it has to get good

0:51:24.440 --> 0:51:30.600
<v Speaker 2>at later. It is simultaneously remodeling and sloughing off at

0:51:30.600 --> 0:51:32.680
<v Speaker 2>the same time, like it is doing all of these

0:51:32.719 --> 0:51:36.799
<v Speaker 2>repair processes that would if anybody gave a crap and

0:51:36.840 --> 0:51:39.520
<v Speaker 2>actually paid attention to in the tissue engineering space, we

0:51:39.560 --> 0:51:42.799
<v Speaker 2>would have already solved so many tissue regeneration questions in

0:51:42.840 --> 0:51:46.240
<v Speaker 2>that discipline. But ew menstruation, so people haven't paid attention

0:51:46.280 --> 0:51:48.400
<v Speaker 2>to it. I mean, I have a collaboration where that

0:51:48.520 --> 0:51:50.600
<v Speaker 2>is something we've been doing for almost ten years. But

0:51:50.640 --> 0:51:53.320
<v Speaker 2>that's because the collaborator is my husband. You know, nobody

0:51:53.320 --> 0:51:55.040
<v Speaker 2>else is going to listen to me about this stuff,

0:51:55.440 --> 0:51:57.560
<v Speaker 2>And so I think for me, that's the thing is that, like,

0:51:58.000 --> 0:52:02.000
<v Speaker 2>it is an incredibly cool process. It is an incredibly

0:52:02.000 --> 0:52:06.080
<v Speaker 2>cool function of the body. And if there hadn't been

0:52:06.239 --> 0:52:09.200
<v Speaker 2>so much bias baked into our understanding of it for

0:52:09.800 --> 0:52:15.080
<v Speaker 2>multiple centuries, this would be a thing taught alongside dinosaur bones,

0:52:15.440 --> 0:52:19.040
<v Speaker 2>This would be a thing taught alongside the planets, Like

0:52:19.200 --> 0:52:21.440
<v Speaker 2>it would be one of those basic functions that everyone

0:52:21.440 --> 0:52:24.000
<v Speaker 2>would be like, Hey, have you guys learned about this?

0:52:24.080 --> 0:52:26.319
<v Speaker 2>Because this is this cool thing that is like all

0:52:26.440 --> 0:52:29.239
<v Speaker 2>of us were in a womb at some point, right,

0:52:29.360 --> 0:52:32.319
<v Speaker 2>we should be really fundamentally curious about what happens in there.

0:52:32.800 --> 0:52:35.560
<v Speaker 2>And how is that's not one of the like that

0:52:35.600 --> 0:52:38.200
<v Speaker 2>there's not an entire high school class just devoted to it,

0:52:38.360 --> 0:52:40.799
<v Speaker 2>you know. So I think that's for me, the sort

0:52:40.800 --> 0:52:43.440
<v Speaker 2>of surprising amazing thing is that, of course I already

0:52:43.480 --> 0:52:45.680
<v Speaker 2>loved this stuff because this is what I do. But

0:52:45.719 --> 0:52:49.600
<v Speaker 2>I think it became even more obvious with feminist objectivity

0:52:50.040 --> 0:52:53.040
<v Speaker 2>that it's even cooler than I thought it was. And

0:52:53.200 --> 0:52:55.000
<v Speaker 2>I think that's my biggest hope for this book is

0:52:55.000 --> 0:52:59.040
<v Speaker 2>that other people will arrive at that same conclusion.

0:53:22.680 --> 0:53:26.520
<v Speaker 1>Doctor Clancy, thank you again so so much for joining me.

0:53:26.760 --> 0:53:31.240
<v Speaker 1>That was absolutely fantastic. And if you listeners also enjoyed

0:53:31.239 --> 0:53:34.040
<v Speaker 1>this conversation and would like to learn more, check out

0:53:34.040 --> 0:53:37.040
<v Speaker 1>our website this podcast will kill You dot com, or

0:53:37.040 --> 0:53:39.440
<v Speaker 1>I'll post a link to where you can find Period,

0:53:39.560 --> 0:53:42.439
<v Speaker 1>the Real Story of Menstruation, as well as a link

0:53:42.480 --> 0:53:47.600
<v Speaker 1>to doctor Clancy's excellent podcast fittingly called Period Podcast and

0:53:47.680 --> 0:53:50.160
<v Speaker 1>don't forget. You can check out our website for all

0:53:50.200 --> 0:53:54.359
<v Speaker 1>sorts of other cool things, including but not limited to, transcripts,

0:53:54.400 --> 0:53:58.399
<v Speaker 1>Quarantini and Placebrita, recipes, show notes and references for all

0:53:58.440 --> 0:54:01.640
<v Speaker 1>of our episodes. Link to merch our bookshop dot org,

0:54:01.680 --> 0:54:04.759
<v Speaker 1>affiliate account, our Goodreads list, a first hand account form

0:54:05.080 --> 0:54:08.880
<v Speaker 1>and music by Bloodmobile. Speaking of which, thank you to

0:54:08.920 --> 0:54:12.359
<v Speaker 1>Bloodmobile for providing the music for this episode and all

0:54:12.400 --> 0:54:15.920
<v Speaker 1>of our episodes. Thank you to Leana Squalacci for our

0:54:16.000 --> 0:54:20.080
<v Speaker 1>amazing audio mixing, and thanks to you listeners for listening.

0:54:20.480 --> 0:54:23.279
<v Speaker 1>I hope that you liked this bonus episode and are

0:54:23.440 --> 0:54:27.520
<v Speaker 1>now so excited to be part of the TPWKY book Club.

0:54:28.239 --> 0:54:32.600
<v Speaker 1>A special thank you, as always to our fantastic, generous patrons.

0:54:32.840 --> 0:54:35.479
<v Speaker 1>We appreciate your support so very very much.

0:54:36.280 --> 0:55:02.880
<v Speaker 3>Until next time, keep washing those hands. M