WEBVTT - Ep71 "Why do our memories drift? Part 2: Misremembering yourself"

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<v Speaker 1>Is your notion of who you are built on a

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<v Speaker 1>mountain of narrative that may or may not be totally accurate.

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<v Speaker 1>If somebody told you a totally false story about yourself,

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<v Speaker 1>could you come to believe it? And what does this

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<v Speaker 1>have to do with six people who spent over a

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<v Speaker 1>decade in prison together for a crime they didn't commit

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<v Speaker 1>but believed that they had. And what does any of

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<v Speaker 1>this have to do with why you are physically a

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<v Speaker 1>different person every seven years, but why you can't easily

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<v Speaker 1>see the changes in yourself through time, or what the

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<v Speaker 1>effective technology will be on our sense of self. Welcome

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<v Speaker 1>to Inner Cosmos with me David Eagleman. I'm a neuroscientist

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<v Speaker 1>and an author at Stanford and in these episodes we

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<v Speaker 1>sailed deeply into our three pound universe to understand why, why,

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<v Speaker 1>and how our lives look the way they do. Today's

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<v Speaker 1>episode is part two in the story of our drifting memories.

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<v Speaker 1>So last week we talked about memory and its inaccuracies.

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<v Speaker 1>I talked about how medieval European painters struggled to accurately

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<v Speaker 1>depict lions because they had never seen a real lion.

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<v Speaker 1>They'd only seen versions painted by other people, and as

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<v Speaker 1>these sequences of paintings moved forward through history, they became

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<v Speaker 1>more and more distorted from the original lion that someone

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<v Speaker 1>had seen at some point, and the lions served as

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<v Speaker 1>a metaphor for us to discuss how memories, like messages

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<v Speaker 1>in the game of Telephone, become distorted over time. If

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<v Speaker 1>you heard the episode, you'll remember I talked about a

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<v Speaker 1>strange Native American folk tale called the War of the Ghosts,

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<v Speaker 1>and this was used by the psychologist Frederick Bartlett. He

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<v Speaker 1>had people read the story and then reconstruct it from

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<v Speaker 1>their memory at various time points later to understand how

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<v Speaker 1>their memory changed. And what he found is that over time,

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<v Speaker 1>your memory of a story becomes more coherent with your

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<v Speaker 1>internal model of the world and also more aligned with

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<v Speaker 1>whatever your cultural norms are. So we saw that memories

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<v Speaker 1>are not static recordings, but instead they are stored in

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<v Speaker 1>vast constellations of neurons that are interconnected and dynamic, and

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<v Speaker 1>new experiences can alter these neural connections, leading to changes

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<v Speaker 1>in how memories are recalled, for example, in the context

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<v Speaker 1>of eyewitness testimony. This understanding of memory is massively important

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<v Speaker 1>because things that people say to you after you've witnessed

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<v Speaker 1>an event. Whether this is cowitnesses talking to you, or

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<v Speaker 1>psychologists or investigators, these can all change your memory of

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<v Speaker 1>what you believe you saw at the time of the event.

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<v Speaker 1>It alters your memory, but generally it doesn't change your

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<v Speaker 1>confidence in your memory. And finally, we also saw in

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<v Speaker 1>the last episode that even flashbulb memories, which are these vivid,

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<v Speaker 1>emotionally charged recollections of big significant events, even these sorts

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<v Speaker 1>of recollections become less accurate over time, as we saw

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<v Speaker 1>with a long term follow up study after the terrorist

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<v Speaker 1>attacks of September eleventh, two thousand and one. So this

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<v Speaker 1>week we're going to talk about not just your memory

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<v Speaker 1>of something external like a story you read or an

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<v Speaker 1>event you saw. Instead, we're going to zoom in on

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<v Speaker 1>what happens when those memories are about you. How do

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<v Speaker 1>memory distortions through time change your notion of your personal identity.

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<v Speaker 1>So let's start with a basic reality. Our brains and

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<v Speaker 1>our bodies change so much during our life that, like

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<v Speaker 1>a clock's our hand, it's difficult to detect the changes.

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<v Speaker 1>So every seven years, for example, every cell in your

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<v Speaker 1>body has been replaced. Physically, you are not you anymore.

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<v Speaker 1>But you're a new you. Fortunately, there's one constant that

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<v Speaker 1>links all these different versions of you together, and that

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<v Speaker 1>is memory. Perhaps memory can serve as the thread that

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<v Speaker 1>makes me who I am. It sits at the core

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<v Speaker 1>of our identity. It provides a single, continuous sense of self.

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<v Speaker 1>But given what we talked about in the last episode,

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<v Speaker 1>there might be a problem here because could the continuity

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<v Speaker 1>of memory be an illusion? So imagine that you walk

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<v Speaker 1>into a room room, and you meet your self at

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<v Speaker 1>different ages in your life. So there you are at

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<v Speaker 1>age seven, and there's you as a teenager, and over

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<v Speaker 1>here it's you in your late twenties and mid fifties

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<v Speaker 1>and early seventies and all the way through your final years.

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<v Speaker 1>Imagine that you all sit together and you share the

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<v Speaker 1>stories about your life, and you tease out this single

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<v Speaker 1>thread of your identity. Would you be able to find

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<v Speaker 1>a core version of you? Well, it's tough to say,

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<v Speaker 1>because you all possess the same name and the same history.

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<v Speaker 1>But the fact is that you're all somewhat different people

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<v Speaker 1>at all these different ages. You have different values and goals.

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<v Speaker 1>And what we're going to talk about today is that

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<v Speaker 1>your life's memories might have less in common than expected.

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<v Speaker 1>Your memory when you look back and ask yourself who

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<v Speaker 1>you were at fifteen is different to who you actually

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<v Speaker 1>were at fifteen. And your sixty year old self and

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<v Speaker 1>your forty year old self will look back on an

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<v Speaker 1>important event that happened to your twenty year old self,

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<v Speaker 1>but they may have different recollections of exactly what happened

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<v Speaker 1>and in what order and who is there. And the

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<v Speaker 1>question is, if you don't all agree on the same memories,

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<v Speaker 1>are you really the same person? So first, let's start

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<v Speaker 1>from the point of view of the brain to think

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<v Speaker 1>about self identity. There's no single region in the brain

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<v Speaker 1>that underpins the self. It's a vastly distributed property. But

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<v Speaker 1>we can point to some large players in the game,

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<v Speaker 1>like the prefrontal cortex located just behind your forehead, which

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<v Speaker 1>generally navigates your planning, your decision making, your self reflection.

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<v Speaker 1>It helps you evaluate your action and give some narrative

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<v Speaker 1>to your intention, and all this contributes to a coherent

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<v Speaker 1>self concept and more generally, the prefrontal cortex is part

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<v Speaker 1>of a broader coalition of areas that we summarize as

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<v Speaker 1>the default mode network. Now, this is a network of

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<v Speaker 1>brain regions that are active when you're at rest and

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<v Speaker 1>not focused on something in the outside world. And this

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<v Speaker 1>network seems to be involved in self referential thinking and

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<v Speaker 1>daydreaming and reflecting on your own life and experiences, so

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<v Speaker 1>it seems to be involved in maintaining a stable sense

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<v Speaker 1>of self. And you have other areas involved, like the amygdala,

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<v Speaker 1>which is involved in processing emotions and that influences how

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<v Speaker 1>you react to your environment and shapes your emotional identity.

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<v Speaker 1>But while we can point to all these brain areas

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<v Speaker 1>as being involved, there's something else massively important. Your identity

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<v Speaker 1>is fundamentally rooted in your memories. This tells you your

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<v Speaker 1>whole life narrative. There are many types of memory, like

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<v Speaker 1>short term and long term, and please listen to episode

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<v Speaker 1>forty three to learn more about these different types. But

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<v Speaker 1>the subtype we care about today is autobiographical memory, which

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<v Speaker 1>is your memory of personal experiences and events. This type

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<v Speaker 1>of memory plays an absolutely crucial role in shaping your identity.

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<v Speaker 1>By recalling these memories and reflecting on these memories, you

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<v Speaker 1>create this continuously changing narrative that defines who you are now.

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<v Speaker 1>The reason that your memory is and your overarching narrative

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<v Speaker 1>can always change is because of neuroplasticity, which is the

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<v Speaker 1>brain's ability to adapt. Your brain is flexible. All the

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<v Speaker 1>tens of billions of neurons in your head are always

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<v Speaker 1>wiring and rewiring and disconnecting and seeking new partners and reconnecting,

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<v Speaker 1>and they're doing this every moment of your life. I

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<v Speaker 1>call this live wiring, and this, of course underlies the

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<v Speaker 1>fluid nature of our identity. If you did didn't have

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<v Speaker 1>this kind of flexibility in your brain, you would be

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<v Speaker 1>stuck in time. You would never reorganize in response to

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<v Speaker 1>new experiences, you would never learn, you would never change

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<v Speaker 1>in response to trauma or education, or the relationships you have,

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<v Speaker 1>or more generally, you wouldn't change from the politics and

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<v Speaker 1>culture and the wider world around you. Now, if this

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<v Speaker 1>were just a matter of the world getting poured into

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<v Speaker 1>your nervous system as you mature, that's one thing. But

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<v Speaker 1>the deeper, amazing issue that we're talking about today is

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<v Speaker 1>that your past is not a faithful record. Instead, it's

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<v Speaker 1>a reconstruction, and sometimes it borders on mythology. When we

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<v Speaker 1>review our life memories, we should do so with the

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<v Speaker 1>awareness that not all the details are accurate. Some of

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<v Speaker 1>the details come from stories that people told us about ourselves.

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<v Speaker 1>Others were filled in with what we think must have happened.

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<v Speaker 1>Others are based on rewrites that make the overarching story

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<v Speaker 1>more consistent. So if your answer to who you are

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<v Speaker 1>is based simply on your memories, that makes your identity

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<v Speaker 1>something of a strange, ongoing, mutable narrative. So how do

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<v Speaker 1>our personal memories influence who we think we are? Let's

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<v Speaker 1>return to the memory researcher Elizabeth Loftis. Last week I

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<v Speaker 1>told you that in one of her experiments, she showed

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<v Speaker 1>that the way questions are phrased influences people's memories. For example,

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<v Speaker 1>if you ask people how fast a couple of cars

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<v Speaker 1>are going when they hit each other, the people will

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<v Speaker 1>give different speed estimates than if you ask them how

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<v Speaker 1>fast the cars were going when they mashed into each other.

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<v Speaker 1>The word smashed illicits higher speed estimates because it distorts

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<v Speaker 1>something about people's memories. So, because Lostess was intrigued by

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<v Speaker 1>the way that leading questions could contaminate memory, she decided

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<v Speaker 1>to go further. She asked this question, would it be

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<v Speaker 1>possible to implant entirely false memories into a person? So

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<v Speaker 1>to find out, she recruited a bunch of participants and

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<v Speaker 1>had her team contact their families to get information about

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<v Speaker 1>events in their past, and then, armed with this information,

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<v Speaker 1>the researcher team put together four stories about each participant's childhood.

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<v Speaker 1>Three of the stories were true, and the fourth story

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<v Speaker 1>contained plausible information, but it was entirely made up. This

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<v Speaker 1>fourth story was about getting lost at a shopping mall

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<v Speaker 1>as a child, being found by a kind elderly person,

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<v Speaker 1>and finally being reunited with a parent. In a series

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<v Speaker 1>of interviews, participants were told these four stories about their childhood,

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<v Speaker 1>and at least a quarter of them claimed that they

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<v Speaker 1>could remember the incident of being lost in the mall,

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<v Speaker 1>even though it hadn't actually happened and it didn't stop there. Because,

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<v Speaker 1>as Loftus describes it, the participant may start to feel

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<v Speaker 1>like they remember a little bit about it, and then

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<v Speaker 1>when they come back a week later, they're starting to

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<v Speaker 1>remember more. Maybe they tell some details about the older

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<v Speaker 1>woman who rescued them, and over time, more and more

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<v Speaker 1>details creep into this false memory, like someone will say

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<v Speaker 1>that the older woman had a particular hat that they remember,

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<v Speaker 1>or they'll say they remember that they had their favorite

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<v Speaker 1>toy with them, or they'll say they remember their mother

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<v Speaker 1>was so mad or so glad when they were reunited.

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<v Speaker 1>Only was it possible to implant false new memories in

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<v Speaker 1>the brain, but people embraced and embellished those memories. They

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<v Speaker 1>were unknowingly weaving fantasy into the fabric of their identity.

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<v Speaker 1>Now we're all susceptible to this kind of memory manipulation,

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<v Speaker 1>And it turns out this is true of even Elizabeth

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<v Speaker 1>Loftus herself. So, when Elizabeth was a child, her mother

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<v Speaker 1>had drowned in a swimming pool. And years later she

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<v Speaker 1>was having a conversation with a relative, and that conversation

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<v Speaker 1>brought out this extraordinary fact that Elizabeth had been the

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<v Speaker 1>one to find her mother's body in the pool. Now

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<v Speaker 1>that news came as a total shock to her because

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<v Speaker 1>she hadn't known that, and in fact, she didn't believe it.

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<v Speaker 1>But she describes, quote, I went home from that birthday

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<v Speaker 1>and I started to think, maybe I did. I started

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<v Speaker 1>to think about others. There are things that I did remember,

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<v Speaker 1>like when the fireman came, they gave me oxygen. Maybe

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<v Speaker 1>I needed the oxygen because I was so upset that

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<v Speaker 1>I found the body. Now soon she was able to

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<v Speaker 1>visualize finding her mother's body in the swimming pool. But

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<v Speaker 1>then her relative called her up to say he'd made

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<v Speaker 1>a mistake. It wasn't the young Elizabeth after all who

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<v Speaker 1>had found the body. It had been Elizabeth's aunt. And

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<v Speaker 1>that's how Loftus had the opportunity to experience what it

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<v Speaker 1>was like to possess her own false memory, richly detailed

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<v Speaker 1>and deeply felt. So your memories are not a faithful record. Instead,

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<v Speaker 1>they are a constant reconstruction. Now it might feel to

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<v Speaker 1>you almost inconceivable that you could somehow misremember your own

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<v Speaker 1>life narrative. But this is precisely what happened in the

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<v Speaker 1>small town of Beatrice, Nebraska, to multiple people in a

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<v Speaker 1>way that that affected a combined seventy five years of

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<v Speaker 1>their lives. So here is what happened. There was an

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<v Speaker 1>elderly woman, a grandmother, named Helen Wilson, who was raped

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<v Speaker 1>and murdered in her apartment in nineteen eighty five, and

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<v Speaker 1>for four years the police searched, but they couldn't come

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<v Speaker 1>up with who had done this. By nineteen eighty nine,

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<v Speaker 1>they were looking for any suspects who seemed sexually unconventional

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<v Speaker 1>because a profiler at the FBI suggested that's who they

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<v Speaker 1>should be looking for. So they finally found two people,

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<v Speaker 1>a man and a woman who fit that general description.

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<v Speaker 1>He had been a pornographic filmmaker and she had met

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<v Speaker 1>him in California where they filmed together, and the two

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<v Speaker 1>of them had come back to Beatrice, Nebraska and started

0:15:48.440 --> 0:15:51.880
<v Speaker 1>filming pornography again. So the police picked them up and

0:15:52.120 --> 0:15:55.680
<v Speaker 1>interviewed them. Now, he denied that he had anything to

0:15:55.720 --> 0:15:58.240
<v Speaker 1>do with this murder that he was being accused of.

0:15:58.320 --> 0:16:00.320
<v Speaker 1>He was baffled, and he said, why am I a

0:16:00.400 --> 0:16:03.760
<v Speaker 1>suspect in this case of murder? He said he didn't

0:16:03.800 --> 0:16:06.280
<v Speaker 1>even know the victim they were talking about, or anything

0:16:06.320 --> 0:16:10.640
<v Speaker 1>about this crime. But according to the transcripts, the detective

0:16:10.680 --> 0:16:15.080
<v Speaker 1>said to him, you're having a hard time remembering. Maybe

0:16:15.120 --> 0:16:18.480
<v Speaker 1>it's because you don't want to remember. Could that be it? Joe?

0:16:18.720 --> 0:16:21.960
<v Speaker 1>He kept denying it, and the detectives kept telling him

0:16:22.280 --> 0:16:25.160
<v Speaker 1>they would be able to prove his guilt. But that's

0:16:25.200 --> 0:16:27.800
<v Speaker 1>not the mind blowing part of the story, which was

0:16:27.800 --> 0:16:31.320
<v Speaker 1>taking place in the neighboring room where they were interviewing

0:16:31.320 --> 0:16:34.600
<v Speaker 1>the woman. The detectives told her that she was at

0:16:34.640 --> 0:16:37.760
<v Speaker 1>the apartment of this elderly woman that's grandmother, and they

0:16:37.880 --> 0:16:42.880
<v Speaker 1>quote worked on bringing back little bits of memory to her.

0:16:43.640 --> 0:16:47.359
<v Speaker 1>She didn't remember anything about this grandmother, or the apartment,

0:16:47.480 --> 0:16:49.320
<v Speaker 1>or what the woman was wearing, or even why she

0:16:49.400 --> 0:16:52.320
<v Speaker 1>would have been there or gone inside, but the police

0:16:52.400 --> 0:16:56.040
<v Speaker 1>kept telling her, according to the transcript, quote, let me

0:16:56.160 --> 0:17:00.640
<v Speaker 1>try and help you refresh your memory. They told her

0:17:00.840 --> 0:17:05.680
<v Speaker 1>her memories were repressed because the whole event was so awful.

0:17:06.000 --> 0:17:11.800
<v Speaker 1>With time, she ended up wholeheartedly believing that she had

0:17:11.880 --> 0:17:16.439
<v Speaker 1>done the crime, and she confessed that she suffocated the

0:17:16.480 --> 0:17:21.200
<v Speaker 1>woman with a pillow while the man had performed the rape. Now,

0:17:21.240 --> 0:17:25.800
<v Speaker 1>this was a very manipulative interrogation and subsequent confession, and

0:17:25.840 --> 0:17:28.840
<v Speaker 1>maybe it would have ended there. But the problem was

0:17:28.840 --> 0:17:31.080
<v Speaker 1>that at the scene of the crime they had found

0:17:31.280 --> 0:17:35.080
<v Speaker 1>type B blood, and neither of these two had type

0:17:35.160 --> 0:17:38.160
<v Speaker 1>B blood. So the police felt that maybe the solution

0:17:38.960 --> 0:17:41.360
<v Speaker 1>was that there were other people involved, and they kept

0:17:41.359 --> 0:17:45.400
<v Speaker 1>pushing the woman to generate recollections. She ended up telling

0:17:45.400 --> 0:17:48.480
<v Speaker 1>the police that she thought maybe there was another man

0:17:48.520 --> 0:17:51.159
<v Speaker 1>with her during the crime, so they showed her a

0:17:51.200 --> 0:17:55.040
<v Speaker 1>lineup of photographs and she ended up picking a high

0:17:55.080 --> 0:17:58.840
<v Speaker 1>school friend of hers, who then got arrested too, and

0:17:58.880 --> 0:18:01.359
<v Speaker 1>maybe it would have ended there, but he didn't have

0:18:01.520 --> 0:18:05.879
<v Speaker 1>typebe blood either. Then a fourth suspect was arrested, another

0:18:05.880 --> 0:18:08.480
<v Speaker 1>woman who tended to hang out with the group. She

0:18:08.640 --> 0:18:12.480
<v Speaker 1>had a number of interviews with the police psychologist, and

0:18:12.560 --> 0:18:16.280
<v Speaker 1>she was also brought around to the idea that she

0:18:16.359 --> 0:18:20.080
<v Speaker 1>had committed this horrible crime and had repressed her memory,

0:18:20.600 --> 0:18:24.320
<v Speaker 1>so she ended up giving a confession of guilt. Then

0:18:24.359 --> 0:18:27.040
<v Speaker 1>she had a dream about this whole thing, and in

0:18:27.080 --> 0:18:30.880
<v Speaker 1>her dream she saw a fifth man there. So he

0:18:30.920 --> 0:18:34.840
<v Speaker 1>got arrested and also had interviews with the psychologist, and

0:18:35.040 --> 0:18:39.320
<v Speaker 1>he eventually also came to the conclusion that his psyche

0:18:39.720 --> 0:18:45.320
<v Speaker 1>had simply forgotten or repressed this whole terrible event. Then

0:18:45.600 --> 0:18:48.760
<v Speaker 1>he and the second woman to be arrested each had

0:18:48.760 --> 0:18:51.639
<v Speaker 1>a dream that there was another woman at the scene,

0:18:52.080 --> 0:18:55.639
<v Speaker 1>and that woman was arrested. Now she was certain that

0:18:55.720 --> 0:18:58.440
<v Speaker 1>she was doing laundry on the night of February fifth,

0:18:58.520 --> 0:19:02.040
<v Speaker 1>nineteen eighty five, but a police psychologist told her that

0:19:02.119 --> 0:19:05.040
<v Speaker 1>she had witnessed this murder but simply couldn't remember it.

0:19:05.480 --> 0:19:09.560
<v Speaker 1>He said to her, have you ever had memory problems before?

0:19:10.280 --> 0:19:12.960
<v Speaker 1>So she thought about it and insisted that she did

0:19:13.000 --> 0:19:16.840
<v Speaker 1>not have any memory problems. He asked, how about something

0:19:17.320 --> 0:19:22.240
<v Speaker 1>really terribly frightening, like something that really had an impact emotionally.

0:19:23.040 --> 0:19:26.080
<v Speaker 1>So she kept denying this and felt quite certain that

0:19:26.119 --> 0:19:31.639
<v Speaker 1>she couldn't possibly forget a rape and murder scene. She said, quote,

0:19:31.840 --> 0:19:35.480
<v Speaker 1>I just don't understand. I mean, this isn't something I

0:19:35.520 --> 0:19:38.880
<v Speaker 1>would not say anything about. I'm not saying I'm perfect here,

0:19:38.920 --> 0:19:41.960
<v Speaker 1>and I've done my share of little sins, but we're

0:19:42.000 --> 0:19:45.840
<v Speaker 1>talking about killing an old person. End quote. As it

0:19:45.880 --> 0:19:50.080
<v Speaker 1>turned out she had type BE blood and so she

0:19:50.200 --> 0:19:54.560
<v Speaker 1>got charged anyway. Now, there were six people charged for

0:19:54.680 --> 0:19:58.360
<v Speaker 1>this crime, and they became known as the Beatrice Six.

0:19:59.160 --> 0:20:03.560
<v Speaker 1>The first man pled innocence, two more pled no contest,

0:20:04.119 --> 0:20:08.960
<v Speaker 1>but three of the six people pled guilty. They all

0:20:09.000 --> 0:20:12.200
<v Speaker 1>went to jail for well over a decade of their lives,

0:20:12.440 --> 0:20:15.560
<v Speaker 1>and the man who kept insisting on his innocence kept

0:20:15.600 --> 0:20:18.119
<v Speaker 1>trying to get a DNA test done. But it was

0:20:18.160 --> 0:20:20.359
<v Speaker 1>only in two thousand and seven that he was able

0:20:20.400 --> 0:20:24.000
<v Speaker 1>to finally get the Nebraska Supreme Court to make it happen.

0:20:24.640 --> 0:20:28.080
<v Speaker 1>And the incredible result is that he and his five

0:20:28.240 --> 0:20:32.760
<v Speaker 1>co defendants were finally exonerated. They were all found to

0:20:32.800 --> 0:20:38.720
<v Speaker 1>be innocent. Another DNA test revealed the actual perpetrator, a

0:20:38.760 --> 0:20:42.560
<v Speaker 1>Beatrice resident who had died in nineteen ninety two, and

0:20:42.600 --> 0:20:45.760
<v Speaker 1>it appears that he had acted alone in the rape

0:20:45.800 --> 0:20:49.280
<v Speaker 1>and murder. So what this case represents is something so

0:20:50.080 --> 0:20:55.320
<v Speaker 1>stunning about our memory and its stability and its manipulability.

0:20:55.920 --> 0:20:59.800
<v Speaker 1>Although these six people all denied having ever been in

0:20:59.800 --> 0:21:03.000
<v Speaker 1>that woman's apartment, much less committing this crime, several of

0:21:03.040 --> 0:21:07.240
<v Speaker 1>them were able to be convinced that they had repressed

0:21:07.359 --> 0:21:11.160
<v Speaker 1>the memory because it was so traumatic. The psychologist told

0:21:11.200 --> 0:21:14.200
<v Speaker 1>them over and over that the memories of the murder

0:21:14.359 --> 0:21:17.600
<v Speaker 1>would probably come back to them when they were thinking

0:21:17.640 --> 0:21:19.920
<v Speaker 1>deeply about it or having a dream, but it might

0:21:19.960 --> 0:21:22.440
<v Speaker 1>take a while. As it turns out, it didn't even

0:21:22.480 --> 0:21:26.760
<v Speaker 1>take that long. Half the suspects ended up completely believing

0:21:26.880 --> 0:21:29.679
<v Speaker 1>in their guilt, even though they were not there and

0:21:29.720 --> 0:21:32.920
<v Speaker 1>had nothing to do with this. Now, as a side note,

0:21:32.920 --> 0:21:36.960
<v Speaker 1>this whole notion about memory suppression was floating around in

0:21:37.000 --> 0:21:39.760
<v Speaker 1>psychology circles at that time, and there were actually a

0:21:39.840 --> 0:21:44.119
<v Speaker 1>whole bunch of convictions passed down based on this idea,

0:21:44.840 --> 0:21:47.520
<v Speaker 1>Like maybe an adult who comes to believe, let's say,

0:21:47.560 --> 0:21:52.320
<v Speaker 1>through hypnosis that twenty years earlier she was sexually abused

0:21:52.320 --> 0:21:56.000
<v Speaker 1>by someone and that memory had been repressed and she

0:21:56.080 --> 0:21:59.280
<v Speaker 1>had never remembered it until just this moment. And there

0:21:59.320 --> 0:22:00.920
<v Speaker 1>was a window of time I am in the nineteen

0:22:00.960 --> 0:22:03.520
<v Speaker 1>eighties and nineties when a number of people were convicted

0:22:03.640 --> 0:22:07.280
<v Speaker 1>based on this kind of memory testimony. And while it's

0:22:07.320 --> 0:22:10.800
<v Speaker 1>theoretically possible that someone could repress the memory for decades

0:22:10.840 --> 0:22:14.679
<v Speaker 1>and then it pops up, essentially all these repressed memory

0:22:14.680 --> 0:22:20.320
<v Speaker 1>cases were eventually overturned as strong evidence like DNA evidence

0:22:20.400 --> 0:22:23.400
<v Speaker 1>got introduced into the court system, and many of these

0:22:23.400 --> 0:22:27.639
<v Speaker 1>accusations were found to be totally false. But this case

0:22:27.800 --> 0:22:32.480
<v Speaker 1>of the Beatrice six was especially amazing because here people

0:22:32.480 --> 0:22:37.360
<v Speaker 1>who were innocent ended up believing, truly believing that they

0:22:37.480 --> 0:22:41.880
<v Speaker 1>themselves were guilty for three of the six. They absolutely

0:22:41.920 --> 0:22:45.159
<v Speaker 1>believed in their own guilt, and they suffered deep regret

0:22:45.320 --> 0:22:49.479
<v Speaker 1>and shame. These new beliefs they had became just a

0:22:49.520 --> 0:22:54.560
<v Speaker 1>new sedimentary layer in the history of their identity. So

0:22:54.640 --> 0:22:58.399
<v Speaker 1>this is just like Elizabeth loftis receiving misinformation about finding

0:22:58.440 --> 0:23:01.560
<v Speaker 1>her mother's body in the pool, and she came to

0:23:01.600 --> 0:23:05.000
<v Speaker 1>have a memory of it. This is also like Lofts's experiments,

0:23:05.000 --> 0:23:09.200
<v Speaker 1>where she plants false information into the narrative of participants

0:23:09.280 --> 0:23:12.720
<v Speaker 1>in the laboratory. I'm going to link a New Yorker

0:23:12.800 --> 0:23:15.399
<v Speaker 1>article about the Beatrice six in the show notes on

0:23:15.440 --> 0:23:19.840
<v Speaker 1>Eagleman dot com slash podcast, and also an HBO documentary

0:23:19.840 --> 0:23:22.359
<v Speaker 1>about this, so check it out there for more. But

0:23:22.440 --> 0:23:24.680
<v Speaker 1>the point I want to make for now is that

0:23:24.920 --> 0:23:30.320
<v Speaker 1>all these cases demonstrate the malleability and the manipulability of

0:23:30.400 --> 0:23:33.639
<v Speaker 1>our memory, not only about an external story or picture

0:23:33.720 --> 0:23:36.960
<v Speaker 1>or terrorist attack, but even when the memories are about

0:23:37.040 --> 0:23:56.919
<v Speaker 1>our own lives. The writer John Dufresny once wrote that

0:23:57.600 --> 0:24:01.399
<v Speaker 1>memory is a myth making machine. What we do is

0:24:01.600 --> 0:24:05.800
<v Speaker 1>keep revising our past to keep it consistent with who

0:24:05.840 --> 0:24:08.800
<v Speaker 1>we think we are. So think about the narrative of

0:24:08.800 --> 0:24:13.840
<v Speaker 1>your own life. Which parts have you conveniently forgotten because

0:24:13.880 --> 0:24:17.520
<v Speaker 1>they didn't mesh well with the overarching story. What parts

0:24:17.520 --> 0:24:20.199
<v Speaker 1>have you told so many times that they've taken on

0:24:20.240 --> 0:24:24.040
<v Speaker 1>a reality of their own, perhaps a little unanchored from

0:24:24.080 --> 0:24:27.480
<v Speaker 1>what actually went down. Last week I told the story

0:24:27.560 --> 0:24:30.520
<v Speaker 1>of a group of my colleagues who studied what happened

0:24:30.520 --> 0:24:33.680
<v Speaker 1>with memories of nine to eleven. The bottom line was

0:24:33.720 --> 0:24:38.800
<v Speaker 1>that memories drifted. People were given these detailed surveys one

0:24:38.840 --> 0:24:41.080
<v Speaker 1>week after the attack, and then they were tracked down

0:24:41.160 --> 0:24:44.359
<v Speaker 1>a year later and regiven the survey, and it was

0:24:44.400 --> 0:24:48.480
<v Speaker 1>found that accuracy of recall was lower than expected, and

0:24:48.520 --> 0:24:50.800
<v Speaker 1>it got even lower at three years after the event

0:24:50.840 --> 0:24:53.879
<v Speaker 1>and then ten years after the event. But here's the

0:24:53.960 --> 0:24:58.600
<v Speaker 1>important thing to surface. What drifted were the memories about

0:24:58.640 --> 0:25:02.679
<v Speaker 1>the self. The factual memories like who is president at

0:25:02.720 --> 0:25:05.480
<v Speaker 1>the time and how many planes there were? Those were

0:25:05.560 --> 0:25:09.119
<v Speaker 1>essentially stable over time. Why is there some difference in

0:25:09.160 --> 0:25:11.600
<v Speaker 1>the brain and the way they're stored. No, it's because

0:25:11.600 --> 0:25:16.000
<v Speaker 1>those event facts were discussed endlessly in the media and

0:25:16.080 --> 0:25:21.720
<v Speaker 1>in daily conversations, and so any misremembering got automatically corrected

0:25:21.800 --> 0:25:25.160
<v Speaker 1>by the wider environment. In fact, as I mentioned last week,

0:25:25.240 --> 0:25:29.720
<v Speaker 1>the researchers could predict the accuracy of memories just based

0:25:29.760 --> 0:25:33.359
<v Speaker 1>on how much media attention and ensuing conversation there was

0:25:33.440 --> 0:25:38.679
<v Speaker 1>around something. But if you have some flashball memory that

0:25:38.840 --> 0:25:43.160
<v Speaker 1>is inconsistent, like exactly what you were thinking or feeling,

0:25:43.280 --> 0:25:45.480
<v Speaker 1>or even where you were standing or what you saw,

0:25:45.920 --> 0:25:48.840
<v Speaker 1>you're really likely to repeat that a lot over the

0:25:48.880 --> 0:25:53.320
<v Speaker 1>next decade. Digging that story in but that's not likely

0:25:53.440 --> 0:25:57.520
<v Speaker 1>to get corrected by anybody, So the canyon of that

0:25:57.640 --> 0:26:02.640
<v Speaker 1>memory gets etched deep and deeper into the neural landscape,

0:26:03.000 --> 0:26:06.240
<v Speaker 1>even if the river is not flowing in the right spot.

0:26:06.480 --> 0:26:10.400
<v Speaker 1>So personal memories drift, but event memories get corrected back

0:26:10.440 --> 0:26:13.000
<v Speaker 1>into place. And I was thinking about this the other

0:26:13.119 --> 0:26:16.720
<v Speaker 1>day because now it's more than two decades after the

0:26:16.800 --> 0:26:20.240
<v Speaker 1>nine to eleven attacks, and I'm fascinated by how our

0:26:20.400 --> 0:26:26.800
<v Speaker 1>increasing technology might influence our personal memories. So when I

0:26:26.840 --> 0:26:31.640
<v Speaker 1>think about my past, I have some handful of photographs

0:26:31.640 --> 0:26:35.040
<v Speaker 1>that pin me down to reality, at least in particular

0:26:35.119 --> 0:26:38.000
<v Speaker 1>moments when the shutter clicked. In other words, I can't

0:26:38.200 --> 0:26:41.680
<v Speaker 1>misremember those moments in my life too much because there's

0:26:41.720 --> 0:26:45.400
<v Speaker 1>some objective evidence of what I looked like, or what

0:26:45.520 --> 0:26:48.040
<v Speaker 1>I wore, or what the house behind me looked like,

0:26:48.200 --> 0:26:52.000
<v Speaker 1>or what my parents' car looked like. So these photos

0:26:52.480 --> 0:26:58.280
<v Speaker 1>constrain my otherwise drifty memory. They tie my memory to

0:26:58.400 --> 0:27:01.600
<v Speaker 1>some factual version that I can move too far from.

0:27:01.840 --> 0:27:04.840
<v Speaker 1>What I've been wondering about lately is how memory will

0:27:04.960 --> 0:27:07.320
<v Speaker 1>change and how it might become a little more accurate,

0:27:07.920 --> 0:27:11.080
<v Speaker 1>not because our brains are getting any better, but instead

0:27:11.200 --> 0:27:15.440
<v Speaker 1>because our technology is improving. So when I was growing up,

0:27:15.760 --> 0:27:19.280
<v Speaker 1>we had photography, but to capture that moment you had

0:27:19.320 --> 0:27:21.879
<v Speaker 1>to go down to the store and buy film and

0:27:21.880 --> 0:27:24.960
<v Speaker 1>insert that correctly into the camera, And then after you

0:27:25.040 --> 0:27:28.199
<v Speaker 1>had snapped some number of shots, then you needed to

0:27:28.280 --> 0:27:32.080
<v Speaker 1>drive back to Walgreen's and get it developed and pick

0:27:32.080 --> 0:27:34.960
<v Speaker 1>it up a few days later. So, as you can imagine,

0:27:35.320 --> 0:27:39.000
<v Speaker 1>photographs were few and far between. So when I think

0:27:39.040 --> 0:27:42.000
<v Speaker 1>back on my childhood, I really have only a few

0:27:42.119 --> 0:27:45.320
<v Speaker 1>spots that are really pinned it down. But my kids

0:27:45.480 --> 0:27:49.320
<v Speaker 1>are the subjects of a gajillion photographs, And in fact,

0:27:49.400 --> 0:27:52.280
<v Speaker 1>we have an Alexa in our kitchen that cycles through

0:27:52.280 --> 0:27:57.240
<v Speaker 1>these on its screen, So they're constantly seeing documentation of

0:27:57.280 --> 0:28:00.400
<v Speaker 1>their lives from when they were one year old, two

0:28:00.520 --> 0:28:04.080
<v Speaker 1>years older, three or four. And what that means is

0:28:04.080 --> 0:28:07.560
<v Speaker 1>that they are far more pinned to their real historical

0:28:07.640 --> 0:28:13.720
<v Speaker 1>trajectory than I was. The technology binds them to reality.

0:28:14.560 --> 0:28:15.840
<v Speaker 1>By the way, it's a side note, I have no

0:28:15.880 --> 0:28:17.960
<v Speaker 1>idea if this is a good or bad thing. Presumably

0:28:18.359 --> 0:28:21.920
<v Speaker 1>they have fewer delusions about their history, but that also

0:28:21.960 --> 0:28:25.159
<v Speaker 1>means they are less free from it. It's difficult to

0:28:25.240 --> 0:28:28.879
<v Speaker 1>predict the consequences of that. In any case, the technology

0:28:28.880 --> 0:28:33.000
<v Speaker 1>they are surrounded by gives them a much tighter relationship

0:28:33.080 --> 0:28:36.000
<v Speaker 1>with their history. And by the time they have kids,

0:28:36.359 --> 0:28:39.960
<v Speaker 1>who knows what technology is going to exist. Maybe my

0:28:40.160 --> 0:28:44.680
<v Speaker 1>grandkid's bedroom will be wallpapered with dynamic movies from their

0:28:44.720 --> 0:28:47.440
<v Speaker 1>past year. Maybe the movies are going to be captured

0:28:47.480 --> 0:28:50.560
<v Speaker 1>by twenty four to seven three hundred and sixty degrees

0:28:50.640 --> 0:28:53.840
<v Speaker 1>surround view cameras that they wear on themselves all the time.

0:28:54.400 --> 0:28:56.160
<v Speaker 1>And maybe it won't even be on the walls, but

0:28:56.240 --> 0:29:00.480
<v Speaker 1>instead it'll be holograms, such that they're always surrounding by

0:29:00.560 --> 0:29:04.480
<v Speaker 1>three dimensional scenes of their past. Their recent paths are

0:29:04.520 --> 0:29:07.040
<v Speaker 1>distant past. Maybe they're always going to be living in

0:29:07.080 --> 0:29:12.280
<v Speaker 1>a community with themselves in time and therefore pinned down

0:29:12.560 --> 0:29:16.160
<v Speaker 1>to a more accurate story of who they recently were.

0:29:17.080 --> 0:29:20.080
<v Speaker 1>Whatever the case is, and I presume we can't possibly

0:29:20.120 --> 0:29:24.360
<v Speaker 1>imagine it correctly, they will have a different relationship with

0:29:24.440 --> 0:29:27.960
<v Speaker 1>their history. It's going to be more tightly bound to

0:29:28.080 --> 0:29:33.800
<v Speaker 1>reality and less like the telephone game. Nonetheless, so much

0:29:33.880 --> 0:29:36.560
<v Speaker 1>of our lives are not tracked, and this will be

0:29:36.640 --> 0:29:43.040
<v Speaker 1>true even for them. Our emotional reactions are small transgressions

0:29:43.080 --> 0:29:47.320
<v Speaker 1>that go uncaught and unrecorded, the contents of the dreams

0:29:47.360 --> 0:29:50.680
<v Speaker 1>we have at night, the thousands of thoughts we have

0:29:51.160 --> 0:29:55.360
<v Speaker 1>that go unexpressed. And so even for the next generation,

0:29:55.840 --> 0:30:00.160
<v Speaker 1>they still face the challenge of building a coherent narrative

0:30:00.400 --> 0:30:04.200
<v Speaker 1>that sometimes conflicts with other people's narratives about them, and

0:30:04.280 --> 0:30:07.440
<v Speaker 1>all those narratives their own and others are likely to

0:30:07.560 --> 0:30:11.360
<v Speaker 1>drift quite a bit from what actually happened. All these

0:30:11.400 --> 0:30:14.480
<v Speaker 1>considerations led me to write a short story years ago

0:30:14.600 --> 0:30:19.200
<v Speaker 1>in my novel sum So, in closing today's episode, I

0:30:19.280 --> 0:30:23.840
<v Speaker 1>want to redo this literary thought experiment about what would

0:30:23.920 --> 0:30:28.480
<v Speaker 1>happen if we were actually challenged to put the narrative

0:30:28.960 --> 0:30:33.640
<v Speaker 1>of our personal identity to the test. The story is

0:30:33.720 --> 0:30:38.600
<v Speaker 1>called reversal. There is no afterlife, but that doesn't mean

0:30:38.640 --> 0:30:42.120
<v Speaker 1>we don't get to live a second time. At some point,

0:30:42.200 --> 0:30:46.600
<v Speaker 1>the expansion of the universe will slow down, stop and

0:30:46.720 --> 0:30:50.320
<v Speaker 1>begin to contract, And at that moment the earrow of

0:30:50.400 --> 0:30:54.240
<v Speaker 1>time will reverse. Everything that happened on the way out

0:30:54.720 --> 0:30:59.440
<v Speaker 1>will happen again, but backwards. In this way, our life

0:30:59.640 --> 0:31:05.000
<v Speaker 1>neither eyes nor disintegrates, but rewins. In this reverse life,

0:31:05.120 --> 0:31:09.360
<v Speaker 1>you are born of the ground at funeral ceremonies. We

0:31:09.440 --> 0:31:12.560
<v Speaker 1>dig you up from the earth and transport you grandly

0:31:12.680 --> 0:31:16.520
<v Speaker 1>to the mortuary where the birth makeup is removed. You

0:31:16.560 --> 0:31:20.040
<v Speaker 1>are then taken to the hospital, where, surrounded by doctors,

0:31:20.400 --> 0:31:23.440
<v Speaker 1>you open your eyes for the first time in your

0:31:23.520 --> 0:31:29.400
<v Speaker 1>daily life. Broken vases reassemble, melt water freezes into Snowmen

0:31:29.840 --> 0:31:36.320
<v Speaker 1>broken hearts find love. Rivers flow uphill, marriages re ride

0:31:36.440 --> 0:31:41.640
<v Speaker 1>rocky roads, and eventually end in erotic dating. The pleasures

0:31:41.640 --> 0:31:46.240
<v Speaker 1>of a lifetime of intercourse are relived, culminating in kisses

0:31:46.320 --> 0:31:51.760
<v Speaker 1>instead of sleep. Bearded men become smooth faced children who

0:31:51.800 --> 0:31:55.520
<v Speaker 1>are sent to schools to gently strip away The original

0:31:55.560 --> 0:32:00.800
<v Speaker 1>sins of knowledge, reading, writing, and mathematics are expunged. After

0:32:00.840 --> 0:32:06.400
<v Speaker 1>this diseducation, graduates shrink and crawl and lose their teeth,

0:32:06.880 --> 0:32:10.880
<v Speaker 1>achieving the purity of the highest state of the infant.

0:32:11.440 --> 0:32:14.200
<v Speaker 1>On their last day, howling because it is the end

0:32:14.200 --> 0:32:18.040
<v Speaker 1>of their lives, Babies climb back into the wombs of

0:32:18.080 --> 0:32:21.920
<v Speaker 1>their mothers, who eventually shrink and climb back into the

0:32:21.960 --> 0:32:26.560
<v Speaker 1>wombs of their mothers, and so on, like concentric Russian dolls.

0:32:27.640 --> 0:32:31.800
<v Speaker 1>In this reverse life, you have blissful expectations about what

0:32:31.880 --> 0:32:36.440
<v Speaker 1>will come next. As you experience your story backward, at

0:32:36.480 --> 0:32:40.680
<v Speaker 1>the moment of reversal, you are genuinely happy for while

0:32:41.000 --> 0:32:44.720
<v Speaker 1>life must be lived forward the first time, you suspect

0:32:44.920 --> 0:32:48.760
<v Speaker 1>it will really be understood only upon replay, but you

0:32:48.960 --> 0:32:54.280
<v Speaker 1>have a painful surprise in store. You discover that your

0:32:54.320 --> 0:32:59.480
<v Speaker 1>memory has spent a lifetime manufacturing small myths to keep

0:32:59.480 --> 0:33:03.360
<v Speaker 1>your life flat story consistent with who you thought you were.

0:33:04.240 --> 0:33:09.320
<v Speaker 1>You have committed to a coherent narrative, misremembering little details

0:33:09.720 --> 0:33:14.200
<v Speaker 1>and decisions and sequences of events. On the way back,

0:33:14.600 --> 0:33:20.160
<v Speaker 1>the cloth of that storyline unravels, reversing through the corridors

0:33:20.200 --> 0:33:23.600
<v Speaker 1>of your life. You are battered and bruised in the

0:33:23.640 --> 0:33:28.920
<v Speaker 1>collisions between reminiscence and reality. By the time you enter

0:33:29.000 --> 0:33:33.880
<v Speaker 1>the womb again, you understand as little about yourself as

0:33:33.920 --> 0:33:40.840
<v Speaker 1>you did your first time here. Go to Eagleman dot

0:33:40.840 --> 0:33:44.719
<v Speaker 1>com slash podcast for more information and to find further reading.

0:33:45.160 --> 0:33:48.800
<v Speaker 1>Send me an email at podcast at eagleman dot com

0:33:48.800 --> 0:33:52.080
<v Speaker 1>with questions or discussion, and check out and subscribe to

0:33:52.160 --> 0:33:56.000
<v Speaker 1>Inner Cosmos on YouTube for videos of each episode and

0:33:56.080 --> 0:34:00.280
<v Speaker 1>to leave comments. Until next time. I'm David Eagleman, and

0:34:00.320 --> 0:34:11.600
<v Speaker 1>we have been drifting together in the inner cosmos,