WEBVTT - Maneater

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, wasn't a stuff about your mind?

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<v Speaker 1>My name is Robert Lamb and I'm Julie Douglas. I

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<v Speaker 1>was I was just about to say, what comes to

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<v Speaker 1>mind when I say the word man eater? Oh? Comes,

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<v Speaker 1>she's mad? H Now? Was she actually a man eater?

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<v Speaker 1>Was she out of control cannibal in that? Because that's

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<v Speaker 1>got kind of the vibe. I hear that song on

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<v Speaker 1>a picture kind of like Miami Vice type situation where

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<v Speaker 1>they're hunting down this woman who is on the loose

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<v Speaker 1>and killing and eating men and kind of like a

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<v Speaker 1>black widow cannibal fashion, and only two men hall and

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<v Speaker 1>Oates one mustache can bring her down exactly detectives Holland

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<v Speaker 1>Oates on the case. I think it was more like

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<v Speaker 1>she's a gold digger, She's going to run through all

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<v Speaker 1>the men. But we could take the whole the skew

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<v Speaker 1>on it that she was a flesh eating woman rampaging

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<v Speaker 1>around the social circles of humans. Okay, all right, I

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<v Speaker 1>like that interpretation. Now, for anyone who's thinking about turning

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<v Speaker 1>off the podcast right now, let me assure you this

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<v Speaker 1>is primarily not an episode about cannibals. This is this

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<v Speaker 1>is when we when we say man eater, we're bringing

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<v Speaker 1>to mind the the jungle man eater, the uh, the

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<v Speaker 1>idea that there you have animals out there that may

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<v Speaker 1>turn man eater or animals that are in and of

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<v Speaker 1>themselves man eaters. Uh. And it's a it's a term

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<v Speaker 1>that carries a lot of weight because as humans, we

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<v Speaker 1>generally like to think that we are in a safe area,

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<v Speaker 1>that we have not only reached the top of a

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<v Speaker 1>food chain, but we have removed ourselves from the food

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<v Speaker 1>chain entirely. We've we've achieved liberation from from that particular structure. Yeah,

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<v Speaker 1>we've talked about this before. Louis c. K has a

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<v Speaker 1>bit about how humans really take for granted the fact

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<v Speaker 1>that we are out of the food chain. But as

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<v Speaker 1>we read in the listener emails last week, there's one

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<v Speaker 1>person who dared to ask the question, could you have

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<v Speaker 1>a sudden blood luss when it comes to humans? Could

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<v Speaker 1>you get a taste of it and want more? Yeah?

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<v Speaker 1>And and to what extent is that just sort of

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<v Speaker 1>you know, human self obsession to think that we just

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<v Speaker 1>were so tasty, like we're we're off the menu item.

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<v Speaker 1>And we are so delicious that if that if a

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<v Speaker 1>tiger or a lion, or a chimpanzee or any kind

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<v Speaker 1>of creature that dabbles and meat eating at all or

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<v Speaker 1>to get a taste of us, then there's no way

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<v Speaker 1>they could go back. They would just have to be

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<v Speaker 1>man meat all the time. Cut it up for me,

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<v Speaker 1>put it on my plate. That's all I'm gonna eat

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<v Speaker 1>until you take me down inhala bullets. Wow, So you're saying,

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<v Speaker 1>could there be some sort of sea change that all

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<v Speaker 1>of a sudden put us on the menu. In other words,

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<v Speaker 1>these animals wouldn't go into their restaurant and have some

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<v Speaker 1>sort of code word in order to bring this delicacy

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<v Speaker 1>of humans about all of a sudden, We would just

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<v Speaker 1>be on the menu all the time. We would be

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<v Speaker 1>the other white meat. Yeah, I mean. And as we're

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<v Speaker 1>gonna discuss here, there are situations where something does occur,

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<v Speaker 1>or or a few different things occur that that seemed

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<v Speaker 1>to flip a switch in a predator that make it

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<v Speaker 1>go from from just it's normal dietary practices to becoming

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<v Speaker 1>a man eater to to preying on humans um exclusively.

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<v Speaker 1>But to what extent is it a thing? To what

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<v Speaker 1>extent is it us over reacting because because man eating

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<v Speaker 1>is uh, it's such an a loaded idea because it

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<v Speaker 1>just digs into our primal fears and into this, uh,

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<v Speaker 1>this situation of prey and predator that we again largely

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<v Speaker 1>like to think that we have achieved liberation from that.

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<v Speaker 1>We're you know, we're able to distance ourselves from predators,

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<v Speaker 1>were able to protect ourselves, and we're generally really smart prey.

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<v Speaker 1>We're generally not a good prey and mostly mostly um.

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<v Speaker 1>But but genuinely speaking, we're an intelligent, large creature that

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<v Speaker 1>that's not worth the effort of hunting. But if we

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<v Speaker 1>are in the wrong place at the wrong time, all

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<v Speaker 1>of a sudden, it becomes a very precarious event for us. Yes,

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<v Speaker 1>so we should probably kick off by talking about shameless

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<v Speaker 1>man eaters. And I think that the best example of

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<v Speaker 1>shameless man eaters are the nile crocodiles crocodia. Yes, you guys,

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<v Speaker 1>these guys, if we if we had like our ring

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<v Speaker 1>here in the right corner, you'd have a nile crocodile

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<v Speaker 1>wing and sometimes as large as sixteen hundred pounds in

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<v Speaker 1>twenty ft long. Now for for everybody that resides outside

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<v Speaker 1>of the United States. I'm talking about seven dred and

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<v Speaker 1>thirty kilograms and six meters long. Yeah, and these and

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<v Speaker 1>basically sub Saharan Africa is just lousy with these things.

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<v Speaker 1>They're they're they're everywhere and uh, and they are indiscriminate

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<v Speaker 1>in their diet. So so there's not a situation of,

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<v Speaker 1>oh that that crocodile, that that nile crocodile went man eater,

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<v Speaker 1>it developed a taste for human blood. No, the crocodile

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<v Speaker 1>is game for whatever it can get its jaws round.

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<v Speaker 1>And since human beings often live in for close proximity

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<v Speaker 1>with these creatures because because the river is their habitat

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<v Speaker 1>and the river is light, if you are somehow hacking

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<v Speaker 1>out an existence for yourself, then you are depending on

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<v Speaker 1>the river for water, for food, for laundry, two children

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<v Speaker 1>play in the water, etcetera. That the chance is going

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<v Speaker 1>to come up for a crocodile to snack on a human.

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<v Speaker 1>And it's it's hard to put an exact number on this,

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<v Speaker 1>but it's estimated that upwards of two people may die

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<v Speaker 1>each year from nile crocodile attacks. Yeah, so imagine yourself

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<v Speaker 1>at the Nile River at the banks, you're washing your

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<v Speaker 1>clothes and all of a sudden you are pitted against

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<v Speaker 1>this animal that is camouflaging itself in the water effortlessly,

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<v Speaker 1>just waiting right up to you, undetected. And they have

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<v Speaker 1>these incredibly fast reflexes, and you know, surprise attacks are

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<v Speaker 1>their purview, So you really don't have a chance in

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<v Speaker 1>one of those situations. And you can see why just

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<v Speaker 1>in this sub Saharan Africa and and the Nile that

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<v Speaker 1>something up to two hundred deaths a year occur because

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<v Speaker 1>of these crocs. Now that humans and crocodiles ever live

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<v Speaker 1>in harmony, I mean this is not an animal that

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<v Speaker 1>it is just overflowing with intelligence and uh and social

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<v Speaker 1>adaptability with with with non crocodile species. Yeah. Actually, um,

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<v Speaker 1>if you look at the case of one place in

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<v Speaker 1>western Africa, it's called Bazul, where one hundred Nile crocs

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<v Speaker 1>reside along with humans and what I would say is

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<v Speaker 1>relative harmony. You can see that this community regards Nile

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<v Speaker 1>crocs as sacred and they think of these crocs is

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<v Speaker 1>is having a link to survival and welfare in the seasons, right,

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<v Speaker 1>so they routinely sacrifice chickens to these crocodiles. So in

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<v Speaker 1>a way, it's a kind of a domestication, right because

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<v Speaker 1>they're they're giving them an animal, and they're keeping them

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<v Speaker 1>fat enough and full enough that they're not going to

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<v Speaker 1>be tempted as often by that that human snack that's

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<v Speaker 1>washing it's it's clothes in the water. Yeah, and this

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<v Speaker 1>has been going on since the fourteen century. So um

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<v Speaker 1>in some cases, as we'll discuss later on, with other animals,

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<v Speaker 1>there's this possibility that not only this act going on

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<v Speaker 1>is sort of routinizing it for the crocs, but maybe

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<v Speaker 1>it's a learned behavior through generations of these crocs, you know,

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<v Speaker 1>because that what instantly ticks off of my mind when

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<v Speaker 1>I think about that is I think about the alligators

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<v Speaker 1>here in the United States, And what do they always

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<v Speaker 1>tell you about alligators. Do not feed the alligators because

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<v Speaker 1>with other wild animals, you start feeding them, they start

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<v Speaker 1>associating a human presence with food, which is generally not

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<v Speaker 1>a good idea because again, one of the reasons that

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<v Speaker 1>humans are so good at largely avoiding uh consumption by

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<v Speaker 1>a predator is that we keep our distance from them.

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<v Speaker 1>We know not to go and mess with the bears,

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<v Speaker 1>and the bears by and large don't want to mess

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<v Speaker 1>with the humans. But when you start confusing the equation

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<v Speaker 1>by having a gift of sacrificed chicken or a delicious

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<v Speaker 1>garbage can involved, then it starts bringing these two species

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<v Speaker 1>closer and closer. And they're both very dangerous species in

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<v Speaker 1>their own way, so when they meet, uh it, it

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<v Speaker 1>might not be pretty. And the thing is though, in

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<v Speaker 1>in this area of western Africa, you may not have

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<v Speaker 1>the choice to keep your distance, so your water source

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<v Speaker 1>is probably going to be the same as these crocs,

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<v Speaker 1>So it would make sense that you would create this

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<v Speaker 1>sort of symbiotic relationship with a croc. Now, I don't

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<v Speaker 1>suggest that everybody hearing I didn't go out and start

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<v Speaker 1>doing that, because you know, by and large we have

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<v Speaker 1>the ability to keep our distance. But yeah, this, this

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<v Speaker 1>is what you see when when two species are or

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<v Speaker 1>cohabitating in the space on a very intimate terms, all right, now,

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<v Speaker 1>when it comes to killing and eating humans, uh, there

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<v Speaker 1>is one type of human that is clearly the best snack,

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<v Speaker 1>the best meal, and that is the child. Uh. Children

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<v Speaker 1>are of course smaller humans. They are largely uh stupid

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<v Speaker 1>er humans. When it comes to surviving on their own,

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<v Speaker 1>and they don't have as much experience they you know,

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<v Speaker 1>they're not gonna really be able to punch a bear

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<v Speaker 1>in the nose. They're they're slower, they're easily distracted. Firstance,

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<v Speaker 1>I took my son out on the belt line today,

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<v Speaker 1>which is this like running walking bicycling strip here in Atlanta,

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<v Speaker 1>formerly a train track, A really nice environment, but it

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<v Speaker 1>was hard to get him to walk uh ten feet

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<v Speaker 1>without stopping to stick to poke sticks through the fence

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<v Speaker 1>to try and pick up dog crap or two. And

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<v Speaker 1>then occasionally he would see somebody running and run himself.

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<v Speaker 1>Now there were no tigers or bears or coyotes or

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<v Speaker 1>wolves or anything like that on the belt line, but

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<v Speaker 1>if there were, they would have easily seen. This is

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<v Speaker 1>the kid. We're gonna try and eat these large adult runners.

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<v Speaker 1>And they're too fast, they're too wary. Some of them

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<v Speaker 1>are on bicycles. I'm not messing with that. But this guy,

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<v Speaker 1>he is short, he is stubby, and he keeps stopping

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<v Speaker 1>to mess with things could eat him up in a heartbeat.

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<v Speaker 1>Like I like to joke to my wife that if

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<v Speaker 1>he were out in the wild, even like squirrels would say, hey,

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<v Speaker 1>I could eat that guy, Maybe I should get a

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<v Speaker 1>taste in here. All of a sudden, you have like

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<v Speaker 1>twenty squirrels marching towards your son exactly. I mean, you know,

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<v Speaker 1>the economic value of eating um a toddler is just

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<v Speaker 1>it should be obvious to anything in the animal kingdom,

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<v Speaker 1>and a number of predators do pick up on that. Yeah,

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<v Speaker 1>And I think that's why we have so many fairy

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<v Speaker 1>tales that are these cautionary tales really for children, especially

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<v Speaker 1>when it comes to wolves, right, yeah, I mean just

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<v Speaker 1>think of the wolf in nursery stories. Uh and and

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<v Speaker 1>in myths as well. But a little red riding hood.

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<v Speaker 1>You know, she's just minding her own business and this

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<v Speaker 1>wolf is going to eat her in the woods. It

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<v Speaker 1>also goes after her elderly grandmother as well. Uh and

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<v Speaker 1>and then there are other stories like this three Pigs.

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<v Speaker 1>I mean, it just it just goes on and on.

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<v Speaker 1>We just have this this cultural idea of the wolf

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<v Speaker 1>as this predator that's roaming out on the edges of

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<v Speaker 1>our human world and is going to be eager to

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<v Speaker 1>creep in and steal our children or even eat us.

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<v Speaker 1>I mean, look look at some of the films we

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<v Speaker 1>have of out there in which the wolf plays a

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<v Speaker 1>very nefarious role. There's the the Liam Neeson movie The Gray,

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<v Speaker 1>about Liam Neeson punching a bunch of wolves as they

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<v Speaker 1>try to eat him. So culturally it is woven in

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<v Speaker 1>our fabric. We are frightened of wolves. They are the Boogeyman.

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<v Speaker 1>So imagine you live in Reserve, New Mexico. Okay, I

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<v Speaker 1>just imagine you're here in New Mexico and your child

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<v Speaker 1>is waiting for the bus, but instead of throwing rocks

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<v Speaker 1>or playing chase, the children are huddled in wood and

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<v Speaker 1>mesh cages meant to keep them safe from any wayward

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<v Speaker 1>wolves that happened by this is just such a fantastic story.

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<v Speaker 1>I mean, especially once you start getting the details. And uh,

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<v Speaker 1>in in this case, we got the details from the

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<v Speaker 1>article do kid cages really predict children from wolves? By

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<v Speaker 1>Jeremy Berlin and he and he talks to an expert

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<v Speaker 1>on wolves. He specifically, he talks to Daniel McNulty, a

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<v Speaker 1>wildlife ecology professor at Utah State University. Uh, this is

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<v Speaker 1>a guy who's been studying wolves in the Alsto National

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<v Speaker 1>Park for past eighteen years and he askin said wolves

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<v Speaker 1>eating children at bus stops. Is this really a threat?

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<v Speaker 1>And he says, of course, it's not a threat, like

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<v Speaker 1>there are so few examples of wolves attacking humans in

0:12:17.040 --> 0:12:20.000
<v Speaker 1>the wild. For starters, Yeah, he says, a child in

0:12:20.040 --> 0:12:22.199
<v Speaker 1>a rural area is more likely to be hurt or

0:12:22.280 --> 0:12:25.360
<v Speaker 1>killed in an accident with an off road altering vehicle

0:12:25.960 --> 0:12:28.559
<v Speaker 1>or in a with an encounter with a feral dog

0:12:29.000 --> 0:12:31.920
<v Speaker 1>or hunting accident. And there are very few instances in

0:12:31.960 --> 0:12:35.720
<v Speaker 1>North America have wolves hurting anyone, let alone children. And

0:12:35.840 --> 0:12:38.400
<v Speaker 1>the reason why people are up in arms in this

0:12:38.559 --> 0:12:43.960
<v Speaker 1>area is because in smaller subspecies of the gray wolf

0:12:44.000 --> 0:12:47.240
<v Speaker 1>called the Mexican wolf was reintroduced in the area. It's

0:12:47.240 --> 0:12:50.160
<v Speaker 1>a protected species. And so on one hand you have

0:12:50.400 --> 0:12:54.520
<v Speaker 1>you have governmental bodies saying, don't hurt the wolves. They are,

0:12:54.679 --> 0:12:57.400
<v Speaker 1>they're endangered, they're protected, leave them alone. But on the

0:12:57.400 --> 0:13:00.280
<v Speaker 1>other hand, we have this primal or almost i'm all

0:13:00.400 --> 0:13:03.240
<v Speaker 1>fear of the wolf. We have certainly had experiences of

0:13:03.240 --> 0:13:07.760
<v Speaker 1>wolves praying on livestock and beloved pets, and so you

0:13:07.800 --> 0:13:10.280
<v Speaker 1>have you have this tug of war here and also

0:13:10.320 --> 0:13:12.880
<v Speaker 1>probably a little bit of political manipulation as well, where

0:13:12.880 --> 0:13:15.040
<v Speaker 1>people are saying, Oh, well, if you're gonna protect the

0:13:15.080 --> 0:13:17.080
<v Speaker 1>wolf and we can't shoot the wolves, then I guess

0:13:17.120 --> 0:13:19.400
<v Speaker 1>we'll have to put our children in shark cages at

0:13:19.400 --> 0:13:22.240
<v Speaker 1>the bus stop exactly, because otherwise the wolves would just

0:13:22.480 --> 0:13:25.480
<v Speaker 1>sweep in and just eat all of them every morning. Yeah.

0:13:25.600 --> 0:13:28.280
<v Speaker 1>McNulty said that he thought that this was probably a

0:13:28.360 --> 0:13:32.679
<v Speaker 1>publicity stunt by people who felt like their rights were

0:13:32.679 --> 0:13:35.480
<v Speaker 1>being infringed on upon the government, particularly since the e

0:13:35.520 --> 0:13:38.160
<v Speaker 1>p A was had something out there to actually have

0:13:38.600 --> 0:13:43.960
<v Speaker 1>tighter restrictions here on the Mexican wolf. So again, the

0:13:44.040 --> 0:13:45.959
<v Speaker 1>idea is that there may be some groups that are

0:13:46.000 --> 0:13:49.280
<v Speaker 1>fueling this fear, which is sort of an ancient fear

0:13:49.480 --> 0:13:52.400
<v Speaker 1>ingrained in us against wolves. Well, let me ask you this.

0:13:52.679 --> 0:13:54.560
<v Speaker 1>You have you have, you have a daughter. Can you

0:13:54.600 --> 0:13:57.840
<v Speaker 1>imagine taking your daughter to a bus stop to to

0:13:58.120 --> 0:14:01.360
<v Speaker 1>await the school bus since telling her, listen, honey, everything

0:14:01.480 --> 0:14:04.840
<v Speaker 1>is gonna be okay today. However, we're gonna have to

0:14:04.880 --> 0:14:07.120
<v Speaker 1>put you in a cage as you wait for the

0:14:07.160 --> 0:14:09.760
<v Speaker 1>bus because wolves may come for you and try to

0:14:09.800 --> 0:14:12.680
<v Speaker 1>eat you. No, I can't. I can't imagine like putting

0:14:12.679 --> 0:14:15.679
<v Speaker 1>her into what amounts as a chicken coop really if

0:14:15.679 --> 0:14:18.560
<v Speaker 1>you look at these structures and telling her that there's

0:14:18.640 --> 0:14:21.880
<v Speaker 1>this this fear that she should, you know, really be

0:14:22.000 --> 0:14:24.600
<v Speaker 1>keyed into. I mean, can you imagine what that's doing

0:14:24.680 --> 0:14:27.440
<v Speaker 1>to a kid's psyche. That's it's just not healthy. I mean.

0:14:27.480 --> 0:14:30.800
<v Speaker 1>And and also it again, it fosters this idea that

0:14:30.840 --> 0:14:33.120
<v Speaker 1>the wolf is a threat that needs to be eradicated,

0:14:34.360 --> 0:14:36.440
<v Speaker 1>when in reality, if you encounter wolves in the wild,

0:14:36.480 --> 0:14:39.960
<v Speaker 1>it's generally going to be a very a very calm situation.

0:14:40.000 --> 0:14:42.600
<v Speaker 1>They're gonna see you, they're gonna take off because you're

0:14:42.640 --> 0:14:46.320
<v Speaker 1>just not a prey animal to them. Yeah, McNulty says.

0:14:46.360 --> 0:14:50.560
<v Speaker 1>They don't have supernatural powers. They can't jump over mountain ranges,

0:14:50.600 --> 0:14:53.160
<v Speaker 1>they can't bring down a moose with a single bite

0:14:53.160 --> 0:14:57.640
<v Speaker 1>to the neck um. They are constrained by their morphology, right,

0:14:57.720 --> 0:15:00.280
<v Speaker 1>So they're going to go after something that is mall.

0:15:00.320 --> 0:15:02.160
<v Speaker 1>They're going to go after a rabbit or something that

0:15:02.320 --> 0:15:06.960
<v Speaker 1>is easy prey. They are generally frightened of humans. So

0:15:07.040 --> 0:15:10.200
<v Speaker 1>to sum it all up, yes, it's there's a small,

0:15:10.280 --> 0:15:13.720
<v Speaker 1>small chance that wolves would prey on a human child,

0:15:14.640 --> 0:15:17.600
<v Speaker 1>but but generally it's not something to worry about. Certainly,

0:15:17.640 --> 0:15:20.800
<v Speaker 1>nothing to worry about at the bus stop. Um. But

0:15:20.840 --> 0:15:22.760
<v Speaker 1>of course the child would be an irresistible meal to

0:15:23.000 --> 0:15:26.720
<v Speaker 1>uh to any number of other predators, uh, interestingly enough,

0:15:26.760 --> 0:15:31.840
<v Speaker 1>including the champ to the chimpanzee, which I found horrifying. Yeah. Well,

0:15:31.880 --> 0:15:34.200
<v Speaker 1>and I think that's because you know, when you think

0:15:34.200 --> 0:15:37.160
<v Speaker 1>about chimps, you think of them as these playful creatures,

0:15:37.200 --> 0:15:40.920
<v Speaker 1>and uh, you know, even when you hear accounts of

0:15:40.960 --> 0:15:44.080
<v Speaker 1>them killing each other, it's disturbing when when they start

0:15:44.120 --> 0:15:47.440
<v Speaker 1>eating other primates, which they do, yes, or rather monkeys,

0:15:47.480 --> 0:15:50.280
<v Speaker 1>that's that's when it starts getting a little weird for

0:15:50.320 --> 0:15:53.840
<v Speaker 1>the human observer. But certainly they eat a lot of meat,

0:15:54.080 --> 0:15:58.240
<v Speaker 1>I believe, if I remember correctly, the chimpanzee is only

0:15:58.280 --> 0:16:01.800
<v Speaker 1>surpassed in its meat consumption by human beings when compared

0:16:01.800 --> 0:16:05.480
<v Speaker 1>to other other species. So we can't so we can't

0:16:05.480 --> 0:16:07.440
<v Speaker 1>really judge. I think it's what you're saying. Yeah, yeah,

0:16:07.440 --> 0:16:09.920
<v Speaker 1>I mean we we have. We get kind of weird

0:16:09.960 --> 0:16:12.800
<v Speaker 1>about eating things that look too much like us for

0:16:12.840 --> 0:16:15.120
<v Speaker 1>the most part. But but they have no such qualms.

0:16:15.360 --> 0:16:18.040
<v Speaker 1>And a lot of this is about context, right, So

0:16:18.080 --> 0:16:20.560
<v Speaker 1>what sort of food sources are available, what else is

0:16:20.600 --> 0:16:23.560
<v Speaker 1>going on in the ecosystem, and we're going to discuss

0:16:23.600 --> 0:16:26.840
<v Speaker 1>a little bit more about this some other species that

0:16:26.920 --> 0:16:29.600
<v Speaker 1>we should really keep more worried about when it comes

0:16:29.640 --> 0:16:39.640
<v Speaker 1>to man eating. Right after we cutis great, all right,

0:16:40.080 --> 0:16:44.600
<v Speaker 1>we're back lions and tigers and bears. Oh my, Yes,

0:16:44.920 --> 0:16:48.160
<v Speaker 1>particularly lions and tigers. These are the big cats are

0:16:48.200 --> 0:16:52.040
<v Speaker 1>among the best examples of of man eaters that we

0:16:52.080 --> 0:16:55.120
<v Speaker 1>can you can really focus in on, and particularly when

0:16:55.120 --> 0:16:58.080
<v Speaker 1>you're looking at the situation of an animal turning man

0:16:58.120 --> 0:17:01.040
<v Speaker 1>eater and try and and just trying to to figure

0:17:01.040 --> 0:17:03.160
<v Speaker 1>out what is that, what is happening at that pivotal

0:17:03.160 --> 0:17:07.800
<v Speaker 1>moment when this animal changes from something that lives outside

0:17:08.320 --> 0:17:11.639
<v Speaker 1>of the human scope to a creature that is praying

0:17:12.040 --> 0:17:15.520
<v Speaker 1>exclusively on humans. Yeah, and before we talk about some

0:17:15.600 --> 0:17:19.280
<v Speaker 1>of the circumstances that would drive man eating and lions,

0:17:19.400 --> 0:17:22.679
<v Speaker 1>let's just discuss really quickly that the population of African

0:17:22.760 --> 0:17:26.520
<v Speaker 1>lions is in decline while the human population, of course

0:17:26.760 --> 0:17:29.000
<v Speaker 1>is on the rise. You have to factor in the

0:17:29.040 --> 0:17:32.840
<v Speaker 1>loss of habitat and human encroachment, and then you begin

0:17:32.920 --> 0:17:36.320
<v Speaker 1>to see this picture emerging of how humans and lions

0:17:36.359 --> 0:17:40.120
<v Speaker 1>are meeting far more than they ever did in history.

0:17:40.520 --> 0:17:43.439
<v Speaker 1>And of course attacks are on the rise. Yeah, and

0:17:43.440 --> 0:17:46.440
<v Speaker 1>now there's some of some very key examples of man

0:17:46.480 --> 0:17:50.359
<v Speaker 1>eating lions throughout history, and all of this certainly stokes

0:17:50.400 --> 0:17:53.400
<v Speaker 1>the fires of our fear and our in our fascination

0:17:53.520 --> 0:17:56.760
<v Speaker 1>with the idea of the man eating lion, but particularly

0:17:56.800 --> 0:18:03.480
<v Speaker 1>the situation in evolving two lions named ghost in Darkness. Um,

0:18:03.760 --> 0:18:08.480
<v Speaker 1>they unleash this harrowing string of attacks on Ugandan railroad workers.

0:18:08.960 --> 0:18:12.359
<v Speaker 1>Uh and uh. If you look at the older accounts

0:18:12.440 --> 0:18:15.440
<v Speaker 1>of the Savo lions, they were saying that the lions

0:18:15.480 --> 0:18:18.040
<v Speaker 1>flew something like a hundred and thirty five African and

0:18:18.080 --> 0:18:21.800
<v Speaker 1>Indian railroad labors and sometimes dragging them from their tents

0:18:21.800 --> 0:18:24.080
<v Speaker 1>while they slept. And you know, it all ends up

0:18:24.200 --> 0:18:26.760
<v Speaker 1>escalating in the in the hunters having to go out

0:18:26.800 --> 0:18:28.640
<v Speaker 1>and set in search of them. If you've ever seen

0:18:28.680 --> 0:18:31.280
<v Speaker 1>the movie The Ghosts in the Darkness that has a

0:18:31.440 --> 0:18:36.160
<v Speaker 1>fictionalized account of this situation. But here's the thing. These

0:18:36.200 --> 0:18:41.200
<v Speaker 1>lines are currently on view underneath the St. Louis Gateway Arch.

0:18:41.400 --> 0:18:42.840
<v Speaker 1>If you go to the Gateway Arch and you go

0:18:42.880 --> 0:18:45.359
<v Speaker 1>into the museum underneath it, you will see these lines

0:18:45.840 --> 0:18:49.919
<v Speaker 1>and they are surprisingly small. Um, you see them, and

0:18:49.960 --> 0:18:51.600
<v Speaker 1>you have you if you hear the story, you expect

0:18:51.680 --> 0:18:54.240
<v Speaker 1>the giant lions that are just dripping with human blood,

0:18:54.440 --> 0:18:56.800
<v Speaker 1>and they're there are a lot smaller specimens in your life.

0:18:57.000 --> 0:19:00.760
<v Speaker 1>So are these vampire lions that are existing to the centuries? No?

0:19:00.760 --> 0:19:03.359
<v Speaker 1>No, no no, these are the actual lions were killed and

0:19:03.400 --> 0:19:05.560
<v Speaker 1>stuffed and wound up in St. Louis, Okay. And it

0:19:05.600 --> 0:19:09.560
<v Speaker 1>turns out, by the way that these lions actually did

0:19:09.600 --> 0:19:12.520
<v Speaker 1>the lives of thirty five people that you know, hundred

0:19:12.560 --> 0:19:16.440
<v Speaker 1>plus people. Uh. Still is nothing to sneeze at. Now

0:19:16.440 --> 0:19:18.720
<v Speaker 1>this isn't the only story. There are various other accounts

0:19:18.760 --> 0:19:20.639
<v Speaker 1>and um, and you know, I could, I could go

0:19:20.640 --> 0:19:23.560
<v Speaker 1>into listing each of them connt by account, but they

0:19:23.600 --> 0:19:27.199
<v Speaker 1>all basically amount to the same thing. Suddenly a lion

0:19:27.440 --> 0:19:30.480
<v Speaker 1>or even a group of lions begin praying on humans

0:19:30.960 --> 0:19:34.359
<v Speaker 1>and then they don't stop until those lions are themselves

0:19:34.440 --> 0:19:38.000
<v Speaker 1>put down. Um. There are a number of reasons for

0:19:38.160 --> 0:19:40.560
<v Speaker 1>why this happens. One of the reasons is it could

0:19:40.600 --> 0:19:44.359
<v Speaker 1>be passed down behavior. Yes, and there's a study of

0:19:44.400 --> 0:19:48.359
<v Speaker 1>the subbo lions actually uh from the Chicago's Field Museum

0:19:48.400 --> 0:19:52.760
<v Speaker 1>that discovered that generations of the same pride exhibited similar

0:19:53.040 --> 0:19:57.080
<v Speaker 1>human eating tendencies. So the same pride had a higher

0:19:57.119 --> 0:20:01.840
<v Speaker 1>incidence of man eating. So that's and the idea here.

0:20:01.880 --> 0:20:06.199
<v Speaker 1>But of course there's lots of different competing circumstances and reasons, right,

0:20:06.240 --> 0:20:08.360
<v Speaker 1>I mean, one of the big ones is altered habitat

0:20:08.400 --> 0:20:11.920
<v Speaker 1>induced prey switching. Now, this is a situation, uh that

0:20:12.080 --> 0:20:13.680
<v Speaker 1>they should make a lot of sense, especially in light

0:20:14.000 --> 0:20:18.280
<v Speaker 1>of of the reality of growing human populations and uh

0:20:18.280 --> 0:20:21.960
<v Speaker 1>and at times shrinking uh prey populations in an area.

0:20:22.400 --> 0:20:24.560
<v Speaker 1>What ends up happening is you have alliance and they've

0:20:24.680 --> 0:20:28.040
<v Speaker 1>they've lived in this area for generations and generations and generations.

0:20:28.040 --> 0:20:33.840
<v Speaker 1>They've always prayed exclusively on this particular population of animals,

0:20:34.160 --> 0:20:38.880
<v Speaker 1>and suddenly that prey population is affected by this human presence.

0:20:39.040 --> 0:20:40.879
<v Speaker 1>Suddenly there's less for them to eat. What are they

0:20:40.880 --> 0:20:43.320
<v Speaker 1>supposed to do? They're gonna do whatever they have to

0:20:43.359 --> 0:20:45.680
<v Speaker 1>do to survive there. So they end up switching their

0:20:45.720 --> 0:20:48.760
<v Speaker 1>prey preference. They realize they can't uh you know, get

0:20:48.800 --> 0:20:52.320
<v Speaker 1>this traditional uh you know, dear like gazelle like animal

0:20:52.400 --> 0:20:54.520
<v Speaker 1>or whatever that they prey on. What are they going

0:20:54.560 --> 0:20:56.560
<v Speaker 1>to turn to? Well, here are all these humans in

0:20:56.560 --> 0:20:59.440
<v Speaker 1>their areas. So they end up making the switch, and

0:20:59.480 --> 0:21:01.680
<v Speaker 1>there may be a sational things that end up um

0:21:01.720 --> 0:21:05.680
<v Speaker 1>affecting that switch. For instance, what happens then if lions, uh,

0:21:05.720 --> 0:21:07.639
<v Speaker 1>these same lions who are trying to figure out what

0:21:07.680 --> 0:21:09.680
<v Speaker 1>they're gonna eat, what kind of prey they're going to

0:21:09.720 --> 0:21:12.200
<v Speaker 1>consist on? What happens when they come across the body

0:21:12.200 --> 0:21:15.199
<v Speaker 1>of a dead human or or or even you know,

0:21:15.600 --> 0:21:18.359
<v Speaker 1>a destigated grave of some kind, they end up trying

0:21:18.600 --> 0:21:22.639
<v Speaker 1>the human flesh. It's just another argument in their favor

0:21:22.640 --> 0:21:26.000
<v Speaker 1>of oh, well, these creatures seem to be uh as

0:21:26.040 --> 0:21:28.840
<v Speaker 1>delicious as anything else I could eat and uh, and

0:21:28.880 --> 0:21:30.920
<v Speaker 1>then then they seem to be everywhere, and then you

0:21:31.000 --> 0:21:34.440
<v Speaker 1>end up with the eventual situation where they actually prey

0:21:34.480 --> 0:21:38.040
<v Speaker 1>on a human, and in that they may learn, oh

0:21:38.080 --> 0:21:41.160
<v Speaker 1>well they're not that difficult to kill either. Well. Yeah,

0:21:41.160 --> 0:21:44.000
<v Speaker 1>it really plays into the whole uh survival game that

0:21:44.040 --> 0:21:46.400
<v Speaker 1>we've talked about before. You tried to conserve as much

0:21:46.480 --> 0:21:50.720
<v Speaker 1>energy as possible and get as much energy as possible, right,

0:21:50.720 --> 0:21:53.440
<v Speaker 1>And so if if a human presents him or herself

0:21:53.480 --> 0:21:56.480
<v Speaker 1>as easy prey, either you know, just something that you

0:21:56.480 --> 0:22:00.280
<v Speaker 1>stumbled upon them that's a dead body, or just is

0:22:00.280 --> 0:22:02.879
<v Speaker 1>a smaller human being that's easy to take down. Well,

0:22:02.920 --> 0:22:05.480
<v Speaker 1>there you go. You can conserve your energy and get

0:22:05.480 --> 0:22:07.040
<v Speaker 1>a quick meal out of it at the same time.

0:22:07.240 --> 0:22:10.000
<v Speaker 1>And another situation with lions that can lead to this

0:22:10.080 --> 0:22:12.800
<v Speaker 1>man hunter button getting you know, ticked off in their

0:22:12.840 --> 0:22:15.320
<v Speaker 1>brain is uh is when you have an old or

0:22:15.359 --> 0:22:18.359
<v Speaker 1>an injured lion. So it's very similar to the altered

0:22:18.400 --> 0:22:22.320
<v Speaker 1>habitat induce prey switching situation. So like suddenly they've gone

0:22:22.320 --> 0:22:24.959
<v Speaker 1>from this life where they're they're praying exclusively on this

0:22:25.000 --> 0:22:27.959
<v Speaker 1>animal or this group of animals, and now they can't

0:22:28.240 --> 0:22:31.840
<v Speaker 1>because they're getting old. Maybe they can't they can't run

0:22:31.880 --> 0:22:34.200
<v Speaker 1>down their prey like they used to, or they're having

0:22:34.480 --> 0:22:37.600
<v Speaker 1>problems with their teeth, they can't. They can't necessarily kill

0:22:37.680 --> 0:22:39.600
<v Speaker 1>and chew like they used to. Yeah, I mean you

0:22:39.600 --> 0:22:41.240
<v Speaker 1>think about when you go to the dentist and you

0:22:41.280 --> 0:22:43.280
<v Speaker 1>have a tooth apsessor, you have dental work done, you

0:22:43.280 --> 0:22:45.600
<v Speaker 1>don't go home and eat like a chicken thigh. You

0:22:45.680 --> 0:22:48.280
<v Speaker 1>probably eat some mac and cheese. Right. Yeah, Well, we've

0:22:48.280 --> 0:22:50.800
<v Speaker 1>talked about the advantages of human cooking before, and you

0:22:50.840 --> 0:22:54.280
<v Speaker 1>know what a what an enormous technological achievement that was

0:22:54.320 --> 0:22:56.959
<v Speaker 1>for our species. One of the achievements there is that

0:22:57.040 --> 0:22:59.480
<v Speaker 1>Suddenly it means that if you don't have teeth to

0:22:59.680 --> 0:23:03.199
<v Speaker 1>chew your food anymore, that there is a way, you know,

0:23:03.320 --> 0:23:06.280
<v Speaker 1>you can you can cook things down, and in addition

0:23:06.359 --> 0:23:08.840
<v Speaker 1>to that, you can also chop things up, and in

0:23:08.960 --> 0:23:12.920
<v Speaker 1>doing so, bad teeth is not a death sentence anymore. Yeah,

0:23:12.920 --> 0:23:16.600
<v Speaker 1>and so if you think about humans versus say, zebras,

0:23:16.800 --> 0:23:18.840
<v Speaker 1>then all of a sudden, humans on the menu look

0:23:18.880 --> 0:23:21.639
<v Speaker 1>a lot more like mac and cheese to an animal

0:23:21.680 --> 0:23:23.680
<v Speaker 1>with really bad teeth. You don't. We don't have tough

0:23:23.760 --> 0:23:26.760
<v Speaker 1>hides to tear through, right, So you know, that's that's

0:23:26.800 --> 0:23:30.520
<v Speaker 1>another idea of where you have a circumstance where humans

0:23:30.680 --> 0:23:33.240
<v Speaker 1>might be the better choice here the other white meat.

0:23:33.520 --> 0:23:36.440
<v Speaker 1>But of course, there is not one overriding theory here

0:23:36.480 --> 0:23:41.160
<v Speaker 1>about why lions in particular go after humans from time

0:23:41.200 --> 0:23:45.359
<v Speaker 1>to time. Um. Actually, History Stuff has a really great

0:23:45.480 --> 0:23:52.440
<v Speaker 1>discussion of the Savo lions. It's a December sixteen episodes,

0:23:52.480 --> 0:23:54.080
<v Speaker 1>So if you guys want to learn more about that

0:23:54.119 --> 0:23:58.280
<v Speaker 1>specific instance, check that out. Because there's no there's there's

0:23:58.320 --> 0:24:00.800
<v Speaker 1>not really one reason that people can out along for

0:24:00.800 --> 0:24:03.760
<v Speaker 1>for why this happens. Yeah, If anything, it seems like,

0:24:03.800 --> 0:24:06.000
<v Speaker 1>there are probably a few different a few different of

0:24:06.040 --> 0:24:08.960
<v Speaker 1>these factors are playing in to to any given man

0:24:09.080 --> 0:24:12.480
<v Speaker 1>hunter situation, but it does seem to be the trend

0:24:12.520 --> 0:24:15.520
<v Speaker 1>that once that want that, once that little switch is

0:24:15.520 --> 0:24:18.840
<v Speaker 1>flipped over in the brain, Uh, they tend to go

0:24:18.920 --> 0:24:20.840
<v Speaker 1>for the human flesh. But then, but then part of

0:24:20.840 --> 0:24:23.600
<v Speaker 1>that too is that is that we have such a

0:24:23.640 --> 0:24:25.560
<v Speaker 1>stigma about man eaters and such a fear of it,

0:24:25.600 --> 0:24:27.840
<v Speaker 1>and then we have this idea in our head that,

0:24:28.080 --> 0:24:31.040
<v Speaker 1>oh that that that line has become man eater, it

0:24:31.119 --> 0:24:34.600
<v Speaker 1>must be put down. Uh. So you know that that

0:24:34.480 --> 0:24:36.000
<v Speaker 1>that The answer then is in kind of in the

0:24:36.080 --> 0:24:39.400
<v Speaker 1>question there. Well, right now today there's actually a news

0:24:39.440 --> 0:24:42.960
<v Speaker 1>item that in your India there is a man hunt

0:24:43.359 --> 0:24:46.560
<v Speaker 1>right now for a tigress that is going on. This

0:24:46.640 --> 0:24:51.360
<v Speaker 1>is a tigress who reportedly has taken nine human lives

0:24:51.359 --> 0:24:53.600
<v Speaker 1>in the last forty five days, and so you have

0:24:53.840 --> 0:24:57.600
<v Speaker 1>really this frenzy uh going on to to take this

0:24:57.720 --> 0:25:01.639
<v Speaker 1>one tiger down. Yeah. Ti beers are definitely another big

0:25:01.680 --> 0:25:05.240
<v Speaker 1>area of where we see the man eater of effect

0:25:05.480 --> 0:25:09.600
<v Speaker 1>coming in into practice and and generally speaking the same

0:25:09.640 --> 0:25:13.000
<v Speaker 1>reasons a plot, but with the added caveat that sometimes

0:25:13.000 --> 0:25:16.040
<v Speaker 1>you have. There is a theory that mistaken identity plays

0:25:16.040 --> 0:25:17.920
<v Speaker 1>a role as well. They have been tests that have

0:25:18.000 --> 0:25:20.240
<v Speaker 1>shown that a tiger will stalk a group of people

0:25:20.280 --> 0:25:23.520
<v Speaker 1>bending over to cut grass, and it possibly the angle

0:25:23.600 --> 0:25:26.680
<v Speaker 1>of the person, you know, the fact that they seem

0:25:26.720 --> 0:25:30.040
<v Speaker 1>like they're smaller and more compact. That may mean that

0:25:30.080 --> 0:25:32.960
<v Speaker 1>the tiger is misinterpreting what kind of animal they are.

0:25:33.800 --> 0:25:37.040
<v Speaker 1>I see. So with the genes that I have that

0:25:37.200 --> 0:25:39.919
<v Speaker 1>have like a little gazelle face on the foot, I

0:25:39.920 --> 0:25:42.320
<v Speaker 1>should stop wearing those out in the wild. Well, well,

0:25:42.600 --> 0:25:44.040
<v Speaker 1>I don't know, if it has the face on it,

0:25:44.080 --> 0:25:47.560
<v Speaker 1>maybe you'd be okay, because remember people with the masks

0:25:47.680 --> 0:25:50.280
<v Speaker 1>in the back of their head, so that the tiger,

0:25:51.000 --> 0:25:52.879
<v Speaker 1>you know, doesn't think that it's sneaking up on you.

0:25:53.119 --> 0:25:55.959
<v Speaker 1>That's right, because the idea here is that with a tiger,

0:25:56.040 --> 0:25:58.239
<v Speaker 1>or we've talked about this with bears too, is that

0:25:58.800 --> 0:26:01.680
<v Speaker 1>certain types of bears that you don't want to appear

0:26:01.840 --> 0:26:04.600
<v Speaker 1>as though you are overly excited or you are a

0:26:04.680 --> 0:26:09.120
<v Speaker 1>prey that would be frightened of this animal and start

0:26:09.240 --> 0:26:12.280
<v Speaker 1>running and flailing about. And if you have this mask on,

0:26:12.480 --> 0:26:14.439
<v Speaker 1>it makes it look as though you are not actually

0:26:14.440 --> 0:26:17.240
<v Speaker 1>retreating from the animal. It's interesting the emaion fleeing because

0:26:17.240 --> 0:26:20.240
<v Speaker 1>I've also read accounts where you have areas in India

0:26:20.320 --> 0:26:22.800
<v Speaker 1>where they don't really have a problem with tigers attacking

0:26:22.840 --> 0:26:27.520
<v Speaker 1>people unless they're on bicycles. Something about the speed with

0:26:27.560 --> 0:26:30.560
<v Speaker 1>which the human is moving may click something off and

0:26:30.600 --> 0:26:32.320
<v Speaker 1>the tigers said, they think, oh, well, that's that's prey

0:26:32.400 --> 0:26:34.560
<v Speaker 1>fleeing from me. I should run it down. That just

0:26:34.600 --> 0:26:39.800
<v Speaker 1>happens in my neighborhood with dogs. Now again, think back

0:26:39.800 --> 0:26:41.439
<v Speaker 1>to those reasons we listed for lions, and you can

0:26:41.440 --> 0:26:43.440
<v Speaker 1>pretty much apply all of those t tigers as well.

0:26:43.600 --> 0:26:48.280
<v Speaker 1>There's an estimated sevent tigers left in the wild in India. Meanwhile,

0:26:48.400 --> 0:26:51.960
<v Speaker 1>the human population in India is is over one point

0:26:51.960 --> 0:26:55.320
<v Speaker 1>to three seven billion people. So again you have you

0:26:55.359 --> 0:26:58.480
<v Speaker 1>have these wild tigers and they're inevitably going to run

0:26:58.480 --> 0:27:01.560
<v Speaker 1>into people and sometimes it's just gonna it's gonna basically

0:27:01.600 --> 0:27:04.800
<v Speaker 1>be accident. What happens when when when a tiger just

0:27:04.920 --> 0:27:07.679
<v Speaker 1>happens across a human. It might be an old tiger

0:27:07.840 --> 0:27:10.320
<v Speaker 1>it's forced out of it's the previous area, a young

0:27:10.400 --> 0:27:13.399
<v Speaker 1>tiger that's off it's out in search of its of

0:27:13.440 --> 0:27:15.800
<v Speaker 1>an area to call its own. And and indeed, those

0:27:15.800 --> 0:27:18.360
<v Speaker 1>are the two types of tigers that typically wind up

0:27:18.560 --> 0:27:21.440
<v Speaker 1>in these violent altercations, the young tigers and the very

0:27:21.440 --> 0:27:23.760
<v Speaker 1>old tigers. Yeah, and if you look at this current

0:27:23.800 --> 0:27:28.119
<v Speaker 1>case in Pichnore, India, that you do see habitat loss

0:27:28.200 --> 0:27:31.159
<v Speaker 1>playing into this idea that it is the meeting season

0:27:31.280 --> 0:27:33.760
<v Speaker 1>right now in the winter. And what happens is that

0:27:33.840 --> 0:27:38.480
<v Speaker 1>you have older tiger says that are moving along the

0:27:38.560 --> 0:27:41.320
<v Speaker 1>younger I think that when they turned three years old. Uh,

0:27:41.359 --> 0:27:45.240
<v Speaker 1>the younger female tiger says, out of the pride and saying,

0:27:45.320 --> 0:27:47.240
<v Speaker 1>go off on your own and create your own. So

0:27:47.320 --> 0:27:51.399
<v Speaker 1>that's creating more stray tigers out there in the wilderness

0:27:51.440 --> 0:27:54.600
<v Speaker 1>who are coming upon people. It's also worth pointing out

0:27:54.920 --> 0:27:58.680
<v Speaker 1>that a tiger usually makes one large kill every week,

0:27:59.400 --> 0:28:02.960
<v Speaker 1>and so, uh, the map here is that since India

0:28:03.040 --> 0:28:06.320
<v Speaker 1>has se hundred or so tigers, that's more than eighty

0:28:06.320 --> 0:28:10.320
<v Speaker 1>five thousand kills in a year. But we're not experiencing

0:28:10.320 --> 0:28:14.159
<v Speaker 1>anywhere near that number of of of deaths among humans

0:28:14.160 --> 0:28:16.680
<v Speaker 1>at the hand of tigers. Less than eighty five people

0:28:16.720 --> 0:28:19.720
<v Speaker 1>are killed or injured accidentally or otherwise in a year

0:28:19.800 --> 0:28:23.600
<v Speaker 1>by tigers in India. So many more pittent times that

0:28:23.920 --> 0:28:27.320
<v Speaker 1>die from the snake bites, rabies, uh, you name it.

0:28:27.480 --> 0:28:30.119
<v Speaker 1>But again, the idea of an anna of a predator

0:28:30.320 --> 0:28:33.639
<v Speaker 1>praying on humans, it's an idea that just resonates so

0:28:33.680 --> 0:28:36.560
<v Speaker 1>strongly with this and just drives the fear. I mean,

0:28:36.720 --> 0:28:40.160
<v Speaker 1>we just mentioned the story out of India, uh and

0:28:40.040 --> 0:28:42.440
<v Speaker 1>in there are many cases, you know, certain of some

0:28:42.480 --> 0:28:45.120
<v Speaker 1>of our listeners are gonna be more tied in two

0:28:45.160 --> 0:28:48.400
<v Speaker 1>news out of India uh than other listeners. But I

0:28:48.480 --> 0:28:50.440
<v Speaker 1>imagine for a lot of people, like that's gonna be

0:28:50.480 --> 0:28:52.720
<v Speaker 1>the only news you hear out of India this week

0:28:52.800 --> 0:28:54.520
<v Speaker 1>is that there's a man eating tiger on the loose.

0:28:54.560 --> 0:28:57.760
<v Speaker 1>I mean, that's how far it resonates, because that that

0:28:57.760 --> 0:29:00.880
<v Speaker 1>that is is is scary and and uh and and

0:29:01.040 --> 0:29:04.120
<v Speaker 1>sort of boggles your imagination and makes your your your

0:29:04.120 --> 0:29:05.960
<v Speaker 1>mind run wild no matter where you are. And they

0:29:06.040 --> 0:29:08.120
<v Speaker 1>of course, of course that would seize your imagination and

0:29:08.160 --> 0:29:12.160
<v Speaker 1>you would stay indoors um. In terms of the United States,

0:29:12.200 --> 0:29:18.240
<v Speaker 1>the real problem is a dog, spider or some other insect.

0:29:18.920 --> 0:29:22.800
<v Speaker 1>And according to CDC statistics of the one thousand, nine

0:29:23.280 --> 0:29:27.000
<v Speaker 1>eighty nine Americans killed by animals between nine and two

0:29:27.080 --> 0:29:30.959
<v Speaker 1>thousand and eight. Most of those deaths are attributed to dogs, insects,

0:29:31.000 --> 0:29:33.200
<v Speaker 1>and spiders. So again you have to scale the things

0:29:33.200 --> 0:29:36.440
<v Speaker 1>that are imaginary, those imaginary threats with what is actually

0:29:36.480 --> 0:29:41.480
<v Speaker 1>happening at the time. Um out in the wild. Now

0:29:41.840 --> 0:29:43.840
<v Speaker 1>it's it's a great thing. You mentioned dogs, but because

0:29:43.840 --> 0:29:46.400
<v Speaker 1>of course with with dogs and and in some of

0:29:46.400 --> 0:29:48.040
<v Speaker 1>these cases we might be talking about dogs that are

0:29:48.080 --> 0:29:50.800
<v Speaker 1>a bit wild, but for the most part we're talking

0:29:50.800 --> 0:29:53.840
<v Speaker 1>about the domestic dog and all the complications that come

0:29:53.880 --> 0:29:56.240
<v Speaker 1>along with that. And we could do a whole podcast

0:29:56.280 --> 0:29:58.600
<v Speaker 1>on this, and we probably should, about what happens when

0:29:58.640 --> 0:30:01.640
<v Speaker 1>we have animals that are no longer wild, they have

0:30:01.720 --> 0:30:04.760
<v Speaker 1>become domesticated, or they are kept in some sort of

0:30:05.200 --> 0:30:09.720
<v Speaker 1>you know, zoo type habitat, you know, totally reduced habitat,

0:30:09.800 --> 0:30:13.640
<v Speaker 1>totally unnatural living situation. What does that do to the

0:30:13.640 --> 0:30:17.000
<v Speaker 1>animal's mind, even if they are kept in uh, you know,

0:30:17.040 --> 0:30:22.480
<v Speaker 1>in relatively comfortable care, discounting abuse and UH and and

0:30:22.520 --> 0:30:27.760
<v Speaker 1>other harsh realities of domestication and animal imprisonment. Well, probably

0:30:27.760 --> 0:30:29.720
<v Speaker 1>one of the best examples of this can be found

0:30:29.720 --> 0:30:33.240
<v Speaker 1>in the Blackfish documentary, which talks about Tillicum who is

0:30:33.520 --> 0:30:38.320
<v Speaker 1>a killer whale, an orca and um and actually documents

0:30:38.400 --> 0:30:44.720
<v Speaker 1>the three killings of humans by Tillicum. Yes, and it's

0:30:44.720 --> 0:30:47.240
<v Speaker 1>worth it's very important to note here that there has

0:30:47.400 --> 0:30:50.240
<v Speaker 1>never been a confirmed case of an orca killing a

0:30:50.320 --> 0:30:53.160
<v Speaker 1>human in the wild. You've had situations where sailors have

0:30:53.280 --> 0:30:58.240
<v Speaker 1>fallen directly into into the orca pods and they've emerged

0:30:58.280 --> 0:31:03.360
<v Speaker 1>without any harm. And uh so the so the idea

0:31:03.480 --> 0:31:08.280
<v Speaker 1>that that they're killing people in captivity, that instantly raises

0:31:08.280 --> 0:31:10.880
<v Speaker 1>some questions about, well, what is it about captivity that

0:31:11.400 --> 0:31:13.560
<v Speaker 1>is that is making them do this. The interesting thing

0:31:13.600 --> 0:31:15.160
<v Speaker 1>about this too, is that they're not eating them, so

0:31:15.200 --> 0:31:17.640
<v Speaker 1>obviously they're not doing this as a source of protein.

0:31:18.000 --> 0:31:21.400
<v Speaker 1>They're doing this most likely as particularly when you look

0:31:21.480 --> 0:31:25.760
<v Speaker 1>at this case of Telecom as a byproduct of zukosis.

0:31:26.520 --> 0:31:28.880
<v Speaker 1>And if you look at Telecom, he was an organ

0:31:28.960 --> 0:31:31.160
<v Speaker 1>that was separated from his mother at a young age

0:31:31.200 --> 0:31:34.480
<v Speaker 1>and then shipped off to Ceiland in British Columbia to

0:31:34.520 --> 0:31:38.160
<v Speaker 1>perform for audiences, where he was kept in what amounted

0:31:38.480 --> 0:31:43.080
<v Speaker 1>to a lightless floating twenty by twenty eight foot shed

0:31:43.320 --> 0:31:46.680
<v Speaker 1>and shed that again had no light coming in. And

0:31:46.720 --> 0:31:50.680
<v Speaker 1>we're talking about being kept in that shed for upwards

0:31:50.760 --> 0:31:55.680
<v Speaker 1>of fourteen hours overnight. In addition to that, because he

0:31:55.720 --> 0:31:59.960
<v Speaker 1>hadn't been properly socialized, and kind of because he was

0:32:00.000 --> 0:32:02.920
<v Speaker 1>a little man on the totem pole, he was the

0:32:02.960 --> 0:32:07.160
<v Speaker 1>subject of a lot of aggressive acts by other orcas

0:32:07.160 --> 0:32:10.240
<v Speaker 1>that he was either mating with or performing with. So

0:32:11.640 --> 0:32:14.560
<v Speaker 1>even by the time that he was moved over to

0:32:14.640 --> 0:32:18.680
<v Speaker 1>sea World and given you know, more room to be

0:32:18.800 --> 0:32:23.280
<v Speaker 1>in and probably better um, you know, living quarters, he

0:32:23.320 --> 0:32:27.840
<v Speaker 1>had already began to exhibit signs of zukosis. Yeah, I mean,

0:32:27.840 --> 0:32:29.840
<v Speaker 1>it basically comes down to the fact that that in

0:32:29.840 --> 0:32:32.880
<v Speaker 1>the orca you have an intelligent social creature. And if

0:32:32.920 --> 0:32:35.200
<v Speaker 1>you take that intelligent social creature out of the wild

0:32:35.720 --> 0:32:39.480
<v Speaker 1>and put it in an enclosed environment that is it's

0:32:39.520 --> 0:32:43.160
<v Speaker 1>not even a slice of its natural world, you can

0:32:43.240 --> 0:32:45.320
<v Speaker 1>end up with metal suttress. You can end up with aggression,

0:32:45.320 --> 0:32:48.320
<v Speaker 1>and then it's going to manifest itself at times and

0:32:48.600 --> 0:32:52.400
<v Speaker 1>potentially fatal encounters with the human captors. Yeah, it's interesting.

0:32:52.400 --> 0:32:54.800
<v Speaker 1>If you look at this documentary, you get more information,

0:32:54.880 --> 0:32:58.720
<v Speaker 1>more end up information about these three killings. And one

0:32:58.720 --> 0:33:01.240
<v Speaker 1>of the killings was just one person who broke into

0:33:01.280 --> 0:33:06.520
<v Speaker 1>the holding area and UH, and they found this guy

0:33:06.640 --> 0:33:09.800
<v Speaker 1>naked and um dead the following morning, so they're not

0:33:10.000 --> 0:33:14.440
<v Speaker 1>entirely sure what happened UM. But the other two killings

0:33:14.480 --> 0:33:17.720
<v Speaker 1>happened with trainers, and in one of those instances, you

0:33:17.720 --> 0:33:20.400
<v Speaker 1>you can see the film footage on this, the trainer

0:33:20.680 --> 0:33:25.680
<v Speaker 1>has not rewarded Tillicum for Um performing a certain trick

0:33:25.760 --> 0:33:27.720
<v Speaker 1>because she just didn't see it. She was talking to

0:33:27.760 --> 0:33:29.720
<v Speaker 1>the audience, so she assumed he hadn't done it, so

0:33:29.880 --> 0:33:32.360
<v Speaker 1>she didn't reward him with the fish. So the idea

0:33:32.480 --> 0:33:36.040
<v Speaker 1>is that that might have set off her eventual death

0:33:36.120 --> 0:33:40.120
<v Speaker 1>with him pull him pulling her under sort of retribution

0:33:40.440 --> 0:33:42.960
<v Speaker 1>for not realizing that, you know, he had done the trick.

0:33:43.160 --> 0:33:45.240
<v Speaker 1>And when you think about zukosis and you think about

0:33:45.240 --> 0:33:49.200
<v Speaker 1>animals um having this sort of psychosis and having that

0:33:49.400 --> 0:33:53.400
<v Speaker 1>level of sensitivity, then that's their life. Those for their life,

0:33:54.000 --> 0:33:57.680
<v Speaker 1>and that becomes maybe a matter of life or death

0:33:57.720 --> 0:34:00.600
<v Speaker 1>to that orca. I mean, we don't know obviously, and

0:34:00.600 --> 0:34:03.720
<v Speaker 1>I don't mean to anthropomorphizus here, but you can begin

0:34:03.760 --> 0:34:06.160
<v Speaker 1>to see how something like this happens. Well, I mean,

0:34:06.200 --> 0:34:09.120
<v Speaker 1>if anyone who's a dog owner out there knows, what

0:34:09.160 --> 0:34:11.360
<v Speaker 1>do you tell a child about about the dog. No

0:34:11.360 --> 0:34:13.080
<v Speaker 1>matter how family the dog is, you don't touch the

0:34:13.080 --> 0:34:17.320
<v Speaker 1>dog wants eating because because no matter how domesticated the species,

0:34:17.360 --> 0:34:21.040
<v Speaker 1>that there is that basic principle of life. Food is

0:34:21.080 --> 0:34:24.720
<v Speaker 1>the is the most important thing, along with with mating

0:34:24.760 --> 0:34:28.480
<v Speaker 1>and reproduction, is a very genetic mission. Uh, you know,

0:34:28.560 --> 0:34:34.200
<v Speaker 1>at heart of every creature, and if you interfere with that, potentially,

0:34:34.760 --> 0:34:36.759
<v Speaker 1>you know, set off a string of events. Yeah, it's

0:34:36.920 --> 0:34:40.160
<v Speaker 1>very true. Now let's just kind of shift a couple

0:34:40.160 --> 0:34:44.560
<v Speaker 1>of degrees here, actually a lot of degrees, and talk

0:34:44.680 --> 0:34:47.800
<v Speaker 1>about humans. And we're not going to go super into

0:34:47.880 --> 0:34:49.879
<v Speaker 1>cannibalism here, but we're going to talk about this idea

0:34:49.920 --> 0:34:52.160
<v Speaker 1>about whether or not humans could actually get a taste

0:34:52.239 --> 0:34:55.200
<v Speaker 1>for human blood. Yeah. We we mentioned at the beginning

0:34:55.239 --> 0:34:58.160
<v Speaker 1>that there's a certain I get the sense that with

0:34:58.239 --> 0:35:02.360
<v Speaker 1>the man man eater idea that there is this notion that, oh,

0:35:02.520 --> 0:35:05.360
<v Speaker 1>humans are off the menu items and therefore we're the

0:35:05.400 --> 0:35:07.360
<v Speaker 1>most delicious, and that if anything, we're to get a

0:35:07.400 --> 0:35:09.719
<v Speaker 1>taste of us, then how could they resist eating us

0:35:09.760 --> 0:35:14.200
<v Speaker 1>all the time. Uh. There's actually an an interesting argument

0:35:14.440 --> 0:35:17.279
<v Speaker 1>that that that this this isn't the case with any

0:35:17.320 --> 0:35:21.319
<v Speaker 1>animal out there except humans. Of course, humans complicate the

0:35:21.400 --> 0:35:25.239
<v Speaker 1>situation as always, because we're not just this uh, this

0:35:25.360 --> 0:35:27.960
<v Speaker 1>this creature out there, uh, you know, living in an

0:35:28.120 --> 0:35:32.480
<v Speaker 1>unconscious existence in the wild. We're very conscious. We we

0:35:32.600 --> 0:35:36.520
<v Speaker 1>have these layers of culture and language in which which

0:35:36.600 --> 0:35:40.319
<v Speaker 1>just completely complicate any and everything we do. And so

0:35:40.400 --> 0:35:43.760
<v Speaker 1>you do have situations, obviously where people turn to cannibalism. Uh.

0:35:44.160 --> 0:35:46.720
<v Speaker 1>A lot of the time it's just for simple economic reasons,

0:35:46.800 --> 0:35:49.919
<v Speaker 1>just like the rest of the world, a situation where cannibalism,

0:35:50.000 --> 0:35:53.080
<v Speaker 1>an act of cannibalism, means survival in a bad situation.

0:35:53.280 --> 0:35:56.839
<v Speaker 1>But then you have situations where people turn to cannibalism,

0:35:57.160 --> 0:35:59.960
<v Speaker 1>uh due to uh well, for lack of a better word,

0:36:00.400 --> 0:36:03.200
<v Speaker 1>insane reasons. In two thousand and twelve, there were a

0:36:03.320 --> 0:36:08.440
<v Speaker 1>spate of crimes that involve face fighting, dismemberment, and cannibalism,

0:36:08.480 --> 0:36:11.799
<v Speaker 1>and in these cases, Karen Highland, she is a therapist

0:36:11.840 --> 0:36:16.160
<v Speaker 1>at Summit Malibu Treatment Center in California, said cannibalism often

0:36:16.320 --> 0:36:18.880
<v Speaker 1>begins as a fantasy which the person plays out in

0:36:18.920 --> 0:36:21.680
<v Speaker 1>his or her head. But when that person gets a

0:36:21.760 --> 0:36:26.000
<v Speaker 1>taste for real, she says, you know, like the real,

0:36:26.080 --> 0:36:30.000
<v Speaker 1>actual meat of the human, she says quote, the pleasure

0:36:30.000 --> 0:36:32.480
<v Speaker 1>center of the brain becomes activated and large amounts of

0:36:32.520 --> 0:36:35.880
<v Speaker 1>dopamine are released, similar to what happens when someone ingests

0:36:35.880 --> 0:36:39.120
<v Speaker 1>a drug like cocaine. I gotta say my right now,

0:36:39.680 --> 0:36:44.120
<v Speaker 1>my eyebrow is dubiously raised. Yeah, it's again, it's I

0:36:44.120 --> 0:36:48.360
<v Speaker 1>feel like it's important to again realize that with humans

0:36:48.400 --> 0:36:53.440
<v Speaker 1>everything is is complicated because humans can have fantasies about

0:36:53.480 --> 0:36:56.160
<v Speaker 1>doing something that they've built up in their mind for

0:36:56.840 --> 0:36:59.120
<v Speaker 1>you know, a decade or more. They can they can

0:36:59.239 --> 0:37:02.120
<v Speaker 1>just be totally enraptured, but by the idea of doing

0:37:02.160 --> 0:37:06.920
<v Speaker 1>something humans unlike uh, you know, most of the animal world.

0:37:06.960 --> 0:37:09.360
<v Speaker 1>We have we have taboos, we have things that exist

0:37:09.520 --> 0:37:12.800
<v Speaker 1>outside of what is accepted by our culture, and those

0:37:12.800 --> 0:37:17.799
<v Speaker 1>things can become attractive to varying degrees. So you gotta

0:37:17.840 --> 0:37:20.560
<v Speaker 1>take take that into account. And then if you're going

0:37:20.600 --> 0:37:24.760
<v Speaker 1>to eat human flesh, and it's very basis, you're ingesting something.

0:37:24.800 --> 0:37:28.759
<v Speaker 1>And if you ingest food, if you ingest uh, you know,

0:37:29.160 --> 0:37:32.960
<v Speaker 1>beef jerky, or the face of somebody that you attacked

0:37:33.040 --> 0:37:35.880
<v Speaker 1>on a on on the freeway, there is going to

0:37:35.920 --> 0:37:38.399
<v Speaker 1>be a biological response to that. Your boy, you are

0:37:39.200 --> 0:37:43.759
<v Speaker 1>there is gonna be uh you know, are ingesting vitamins. Uh. There,

0:37:43.800 --> 0:37:46.080
<v Speaker 1>you know your body is going to react. You're going

0:37:46.120 --> 0:37:48.040
<v Speaker 1>to you're going to feel a certain amount of pleasure

0:37:48.480 --> 0:37:51.880
<v Speaker 1>upon eating. I mean, that's just biology. And so you

0:37:51.920 --> 0:37:54.320
<v Speaker 1>add that in with all these complicated layers of fantasy

0:37:54.440 --> 0:37:57.560
<v Speaker 1>and and taboo and uh and sexual desire, and you're

0:37:57.560 --> 0:38:00.360
<v Speaker 1>gonna get some weird results. Well. So she's not calling

0:38:00.440 --> 0:38:03.239
<v Speaker 1>out the habit loop, as we had touched on with

0:38:03.320 --> 0:38:06.520
<v Speaker 1>Charles du Hick's research about how to make a habit, right,

0:38:06.560 --> 0:38:09.239
<v Speaker 1>but she is touching on one of the things that

0:38:09.280 --> 0:38:12.000
<v Speaker 1>makes a habit, and that's a release of dopamine. Right.

0:38:12.040 --> 0:38:14.200
<v Speaker 1>And so that's the reason why a brain says me like, yeah,

0:38:14.200 --> 0:38:16.920
<v Speaker 1>I want to do it again, but I just can't

0:38:16.960 --> 0:38:19.440
<v Speaker 1>conceive of doing that one time. And all of a

0:38:19.480 --> 0:38:23.839
<v Speaker 1>sudden you have this really robust neural pathway that's demanding

0:38:24.239 --> 0:38:27.719
<v Speaker 1>human flesh. I think that for me is the the

0:38:28.040 --> 0:38:31.120
<v Speaker 1>leap in logic that's a bit difficult. Well, everything else

0:38:31.120 --> 0:38:33.239
<v Speaker 1>I sort of understand. I just don't know that that

0:38:33.320 --> 0:38:37.680
<v Speaker 1>one time would be enough. Um. And but she is

0:38:37.840 --> 0:38:41.160
<v Speaker 1>equating it with cocaine and saying that, you know, the

0:38:41.160 --> 0:38:44.719
<v Speaker 1>cutting of cocaine is very similar in the sense of

0:38:44.800 --> 0:38:50.840
<v Speaker 1>planning for the killing and eating of someone. She's saying

0:38:50.880 --> 0:38:53.960
<v Speaker 1>that it's the same sort of anticipation and you know

0:38:54.080 --> 0:38:59.480
<v Speaker 1>this the same sort of uh real hook that's in

0:38:59.480 --> 0:39:01.560
<v Speaker 1>your brain and about what's about to happen. I feel

0:39:01.600 --> 0:39:05.400
<v Speaker 1>like she might be chewing more than she bites off. Now.

0:39:05.480 --> 0:39:07.480
<v Speaker 1>I ran across another article that dealt with some of

0:39:07.520 --> 0:39:10.640
<v Speaker 1>this title at A Beginner's Guide to Sexual Cannibalism by

0:39:10.680 --> 0:39:14.880
<v Speaker 1>and Dr Mark D. Griffiths, PhD. And this season, but

0:39:15.000 --> 0:39:19.280
<v Speaker 1>this is on Psychology Today, and they pointed and and

0:39:19.400 --> 0:39:21.200
<v Speaker 1>I'm just gonna read you this quote from it, so

0:39:21.280 --> 0:39:24.600
<v Speaker 1>that so that the reference that Mark Griffiths is making here,

0:39:24.960 --> 0:39:28.720
<v Speaker 1>uh you know it isn't overstated, he says. Leslie Hinsel,

0:39:28.840 --> 0:39:32.160
<v Speaker 1>author of Cannibalism as a Sexual Disorder, says eating human

0:39:32.160 --> 0:39:34.560
<v Speaker 1>flesh can cause an increase in levels of vitamin A

0:39:34.640 --> 0:39:37.960
<v Speaker 1>and amino acids, which can cause a chemical effect on

0:39:38.040 --> 0:39:40.520
<v Speaker 1>the blood and in the brain. This chemical reaction could

0:39:40.520 --> 0:39:44.160
<v Speaker 1>possibly lead to the altered states that some cannibals have

0:39:44.160 --> 0:39:47.160
<v Speaker 1>have claimed to have experienced. However, this theory has not

0:39:47.360 --> 0:39:51.560
<v Speaker 1>been substantiated by scientific evidence. Well, there you go. Yeah,

0:39:51.640 --> 0:39:53.680
<v Speaker 1>I gotta say, but again, I you know, think to

0:39:53.760 --> 0:39:57.359
<v Speaker 1>that time that you had, like a really delicious hamburger

0:39:57.520 --> 0:39:59.600
<v Speaker 1>or some sort of a treat that you normally don't

0:39:59.640 --> 0:40:05.000
<v Speaker 1>allow yourself, and how satisfying that food can be. It can't.

0:40:05.080 --> 0:40:08.800
<v Speaker 1>Food can be euphoric, like a really good piece of

0:40:08.840 --> 0:40:14.880
<v Speaker 1>sushi are really you know, particularly perfect grapefruit there you

0:40:14.920 --> 0:40:17.359
<v Speaker 1>can feel a sense of euphoria with your food just

0:40:17.600 --> 0:40:23.719
<v Speaker 1>on its own, without layering in sexual fantasy and cultural taboos.

0:40:24.040 --> 0:40:28.000
<v Speaker 1>So again, eating is a physical act that has an

0:40:28.000 --> 0:40:32.120
<v Speaker 1>effect on the brain, even if you're not talking about cantalism.

0:40:32.239 --> 0:40:34.520
<v Speaker 1>I just don't Yeah, I just don't see human meat

0:40:35.040 --> 0:40:39.440
<v Speaker 1>being a go to comfort food. I mean maybe And actually,

0:40:39.520 --> 0:40:43.759
<v Speaker 1>if today's video game releases any indication it's a possibility.

0:40:43.840 --> 0:40:49.319
<v Speaker 1>There's a game called Tasty Tasty Grandpa that just came out. Yeah,

0:40:49.360 --> 0:40:52.600
<v Speaker 1>this is gonna be an iOS two D quote eat

0:40:52.640 --> 0:40:54.760
<v Speaker 1>em up that you can play on your your phone

0:40:54.840 --> 0:40:57.920
<v Speaker 1>and various gadgets, um, and hopefully it will be available

0:40:57.920 --> 0:41:00.400
<v Speaker 1>by the time this podcast goes lives because because it

0:41:00.440 --> 0:41:03.280
<v Speaker 1>looks amazing, Uh, do a search for Tasty Tasty Grandpa

0:41:03.280 --> 0:41:05.239
<v Speaker 1>and you can see the video clip Basically you start

0:41:05.280 --> 0:41:08.600
<v Speaker 1>off as this as this baby and uh and what

0:41:08.600 --> 0:41:11.399
<v Speaker 1>do you do to survive? Well, you have to eat

0:41:11.440 --> 0:41:14.600
<v Speaker 1>those who are older than you to level up to

0:41:14.719 --> 0:41:18.239
<v Speaker 1>a different age group. And we're talking very cartoon cannibalism.

0:41:18.560 --> 0:41:21.120
<v Speaker 1>It's just just you know, eat whole with no blood

0:41:21.160 --> 0:41:24.000
<v Speaker 1>or bones or anything. Grows like that. Yeah, the background

0:41:24.040 --> 0:41:27.480
<v Speaker 1>is an Elizabethan Theater carousel, so it's nothing to do

0:41:27.520 --> 0:41:31.240
<v Speaker 1>morbid or anything. But the older user gets, the more

0:41:31.400 --> 0:41:34.359
<v Speaker 1>younger people are out to get them. So then you

0:41:34.440 --> 0:41:38.960
<v Speaker 1>have to try to survive cannibalism as well. Well. I

0:41:38.960 --> 0:41:42.719
<v Speaker 1>feel like it's a perfect metaphor for life, especially if

0:41:42.719 --> 0:41:45.520
<v Speaker 1>you're if you happen to be in the media. Uh So,

0:41:45.640 --> 0:41:48.399
<v Speaker 1>if you're doing a podcast, you start thinking, oh, man,

0:41:48.520 --> 0:41:50.040
<v Speaker 1>look at the look at the playing field. We have

0:41:50.080 --> 0:41:53.600
<v Speaker 1>all these young people coming up, and there's still old

0:41:53.680 --> 0:41:55.920
<v Speaker 1>dudes out there that I want to take down and

0:41:55.920 --> 0:41:59.759
<v Speaker 1>get their spot, you know. Well, as as far as

0:42:00.040 --> 0:42:03.439
<v Speaker 1>exploring cannibalism through technology, I can't help but think about

0:42:03.440 --> 0:42:06.600
<v Speaker 1>the singularity of course again when robots will be our overlords.

0:42:06.680 --> 0:42:09.719
<v Speaker 1>And I think this is where I think cannibalisms and

0:42:09.840 --> 0:42:14.840
<v Speaker 1>humans may finally meet. As I envision these arenas where

0:42:14.920 --> 0:42:19.240
<v Speaker 1>humans are ushered in along with sort of like half

0:42:19.320 --> 0:42:24.520
<v Speaker 1>droid half animals and made to try to consume each other. WHOA,

0:42:24.640 --> 0:42:27.200
<v Speaker 1>So you're saying that when the when the robots take over, yes,

0:42:27.440 --> 0:42:34.640
<v Speaker 1>they will initiate gladiatorial combat between captured humans and cybernetic

0:42:34.680 --> 0:42:38.879
<v Speaker 1>animals something like that, and they have to eat each other. Well,

0:42:38.880 --> 0:42:42.560
<v Speaker 1>of course cybernetic animals, and how that's gonna work adjustive system.

0:42:42.680 --> 0:42:44.880
<v Speaker 1>But this is what's in my mind going to happen.

0:42:45.200 --> 0:42:47.720
<v Speaker 1>I love how we discussed bringing up the Tasty Tasty

0:42:47.760 --> 0:42:51.160
<v Speaker 1>Grandpa as a way to to ease out of the

0:42:51.200 --> 0:42:55.000
<v Speaker 1>cannibalism discussion in the Lighter Territory to close out the podcast,

0:42:55.239 --> 0:42:58.080
<v Speaker 1>and you you managed to grab the wheel and pulled

0:42:58.320 --> 0:43:03.640
<v Speaker 1>right back around to post apocalypt gladiatorial battle between humans

0:43:03.800 --> 0:43:07.120
<v Speaker 1>and cybernet animals. Yeah, I put us in the ditch, didn't.

0:43:07.640 --> 0:43:10.240
<v Speaker 1>But think about it, right, I mean at that point,

0:43:10.520 --> 0:43:12.840
<v Speaker 1>at the Singularity, we will be striving for meeting in

0:43:12.840 --> 0:43:16.000
<v Speaker 1>our life, right because computers will be doing everything, So

0:43:16.080 --> 0:43:19.520
<v Speaker 1>this provides meeting in a way survival, Okay, I mean

0:43:19.560 --> 0:43:22.880
<v Speaker 1>I'm not advocating that you've put the idea out there

0:43:23.360 --> 0:43:25.680
<v Speaker 1>into the internet, which is kind of the mind of

0:43:26.080 --> 0:43:29.000
<v Speaker 1>our future machine masters. So when it does, when it

0:43:29.000 --> 0:43:32.560
<v Speaker 1>when that, if it does happen, I feel like future

0:43:32.560 --> 0:43:35.320
<v Speaker 1>generations can look back to Julie Douglas and say, she's

0:43:35.320 --> 0:43:37.400
<v Speaker 1>the one who told the robots that this is what

0:43:37.480 --> 0:43:39.520
<v Speaker 1>would help us out in the end. Oh my gosh,

0:43:39.600 --> 0:43:42.000
<v Speaker 1>you're saying that when in the future I am staring

0:43:42.000 --> 0:43:45.640
<v Speaker 1>into the eyes and the jaws of a wooly mammoth

0:43:46.080 --> 0:43:50.719
<v Speaker 1>hybrid jaguar and meeting my death, that I should think

0:43:50.840 --> 0:43:53.200
<v Speaker 1>my past self. Yeah, you have chosen the form of

0:43:53.200 --> 0:43:57.960
<v Speaker 1>the destructor, putting that into the stream of a robot consciousness. Okay,

0:43:57.960 --> 0:44:01.200
<v Speaker 1>fair enough. So there you go. Eaters, the idea of

0:44:01.200 --> 0:44:03.920
<v Speaker 1>the man eater, the reality of the man eat or

0:44:03.960 --> 0:44:08.080
<v Speaker 1>what what may tip the scale in some cases for

0:44:08.120 --> 0:44:10.600
<v Speaker 1>an animal and and make it go after human prey,

0:44:11.239 --> 0:44:14.239
<v Speaker 1>either you know, just a little bit or exclusively. Yeah,

0:44:14.280 --> 0:44:16.439
<v Speaker 1>a couple of things for you guys to percolate on.

0:44:16.600 --> 0:44:19.279
<v Speaker 1>And if you want to find out more information, more

0:44:19.400 --> 0:44:21.879
<v Speaker 1>stuff that we're putting out there in the universe and

0:44:22.200 --> 0:44:25.240
<v Speaker 1>given to the robots, you can check out a little website.

0:44:25.239 --> 0:44:27.520
<v Speaker 1>We have, yes, stuff to blow your mind. Dot com.

0:44:27.760 --> 0:44:29.600
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0:44:29.640 --> 0:44:32.320
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0:44:32.480 --> 0:44:35.560
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0:44:35.840 --> 0:44:38.520
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0:44:38.520 --> 0:44:40.840
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0:44:40.920 --> 0:44:43.680
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0:44:43.719 --> 0:44:45.719
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