WEBVTT - Becoming a Love Warrior w/ Dr. Cornel West

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<v Speaker 1>Welcome to the Laverne Cox Show, our production of shand

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<v Speaker 1>Land Audio in partnership with My Heart Radio. What would

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<v Speaker 1>it be like if people were able to not just

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<v Speaker 1>come together with coombae y'all, but most importantly be able

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<v Speaker 1>to engage in struggle to preserve the possibility of treating

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<v Speaker 1>others in a humane and human way. To see, that's

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<v Speaker 1>that's break dance, but Terry, that's hallelloja material. It's a

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<v Speaker 1>brother fied make mc how I look like a boy

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<v Speaker 1>scout break dancing in the name of joy and hope

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<v Speaker 1>and justice and a deep deep love. Hello everyone, and

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<v Speaker 1>welcome to the la Verne Cox Show. I'm Laverne Cox,

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<v Speaker 1>and I have quoted Cornell west famous proclamation that justice

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<v Speaker 1>is what love looks like in public so many times

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<v Speaker 1>I have seen his words attributed to me. Justice is

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<v Speaker 1>what love looks like in public, just like tenderness is

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<v Speaker 1>what love feels like in private. West goes on to

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<v Speaker 1>say that feels like the truth to me. I discovered

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<v Speaker 1>Cornell West work through my college obsession with Belle Hooks.

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<v Speaker 1>They published a book together called Breaking Bread, Insurgent Black

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<v Speaker 1>Intellectual Life. Cornell West is certainly one of America's greatest orators.

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<v Speaker 1>When I started my college tour in I obsessively studied West.

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<v Speaker 1>West is a professor of philosopher, one of our nation's

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<v Speaker 1>foremost public intellectuals. Always in spirit, as we say in

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<v Speaker 1>the Black Church, Dr West allows that holy ghost spirit

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<v Speaker 1>coupled with a deep desire for justice to enter his body,

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<v Speaker 1>to take over and to speak through him. Dr Cornell

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<v Speaker 1>West is a philosopher, author, professor, and activists fighting for truth, love,

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<v Speaker 1>and racial justice. He is a familiar name in most

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<v Speaker 1>households as a prominent democratic intellectual and frequent guest on

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<v Speaker 1>The Bill Marshow, CNN, c SPAN, and Democracy Now. He

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<v Speaker 1>has written over twenty books, including Race Matters and Democracy Matters,

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<v Speaker 1>and It's taught at Union Theological Seminary, Harvard, Yale, Princeton,

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<v Speaker 1>among others. West currently co hosts the podcast The Type

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<v Speaker 1>Broke with Tricia Rhoes. Please enjoy my conversation the Dr

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<v Speaker 1>Cornell West. Dr West, Welcome to the podcast. How are

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<v Speaker 1>you feeling today? Well, I tell you I want to

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<v Speaker 1>salute you and all that you own and all that

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<v Speaker 1>you have done and are doing. My idea, Sister, I

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<v Speaker 1>consider you one of the great love conductors on the

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<v Speaker 1>love trains. Thank you, thank you, thank you so much.

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<v Speaker 1>I love that you started with love. I was thinking

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<v Speaker 1>about how I wanted you to start the conversation. I

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<v Speaker 1>was thinking about how much I love you and love

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<v Speaker 1>your work. And I want to just take a moment

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<v Speaker 1>to invite the energy, the spirit of what you call

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<v Speaker 1>that black prophetic fire to enter this conversation. Today. When

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<v Speaker 1>you speak and when you write, I feel the energy

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<v Speaker 1>of our ancestors speaking through you. I feel that you

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<v Speaker 1>get sort of get the spirit in the in the

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<v Speaker 1>way that we, you know, talk about in the church.

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<v Speaker 1>And so I just want to invite that energy and

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<v Speaker 1>spirit and today as we chat for the first time.

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<v Speaker 1>But the beautiful thing is is that it's always already

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<v Speaker 1>operating inside of you. And you and I are at

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<v Speaker 1>the deepest level kindred spirits, because we come from a

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<v Speaker 1>people who have been hated for four hundred years. And

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<v Speaker 1>keep dishing out the love warriors, yes, terrorized for four

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<v Speaker 1>hundred years, and keep dishing out these freedom fighters traumatized

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<v Speaker 1>for four hundred years, of dishing out these wounded heither

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<v Speaker 1>and anytime I get a chance to see you, the heat,

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<v Speaker 1>your you, your spirit, your presence exudes and ex simplifies

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<v Speaker 1>and embodies this love warrior ship, and that to me

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<v Speaker 1>is always the bottom line in terms of the highest

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<v Speaker 1>level of what it means to be human. Absolutely absolutely,

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<v Speaker 1>So I did a lot of I'm reading in preparation

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<v Speaker 1>to prepare for our conversation today. And the way that

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<v Speaker 1>I discovered your work almost thirty years ago was through

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<v Speaker 1>Bell Hooks, and it was through the book that you

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<v Speaker 1>and Bell did together, Breaking Bread. I was rereading parts

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<v Speaker 1>of it last night and I this morning, I was like,

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<v Speaker 1>I should call Bell and tell her that I'm talking

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<v Speaker 1>to for the other day. So I gave her a

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<v Speaker 1>ring this morning and I said, would you like me

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<v Speaker 1>to say something to Dr West? And she said, tell

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<v Speaker 1>him I love him even though he doesn't treat me right.

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<v Speaker 1>You know that that's a very Bell. I'm thinking, oh, love,

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<v Speaker 1>she's she's so much an intellectual giant, and uh, she's

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<v Speaker 1>one of the love conductors to on on the love turn.

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<v Speaker 1>Of course she comes at it now through the Buddhist tradition,

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<v Speaker 1>you know what I mean? I know that I think

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<v Speaker 1>you A and me design that right, not sig, just

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<v Speaker 1>just just yeah. And I'm holding the most holy ghost Baptists,

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<v Speaker 1>and so all of us come out of the best

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<v Speaker 1>because the worst of that church is a patriarchy, to homophobia,

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<v Speaker 1>the losing sight of non binary precious folkus form. But

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<v Speaker 1>the best is still the love that pierces through even

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<v Speaker 1>those structures that produces the belt hooks, produces a love

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<v Speaker 1>Ayon cos you know what I mean, produces by the West.

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<v Speaker 1>One of the books that I've always been most excited

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<v Speaker 1>about in terms of dialogue has been that breaking read book.

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<v Speaker 1>Know that about it. So kind of you to mention

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<v Speaker 1>that book. You know, a few people even allude or

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<v Speaker 1>refer to that book even m which is a shame.

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<v Speaker 1>It's um It's it's thirty years old this year actually

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<v Speaker 1>I was published. And what you and Bell were trying

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<v Speaker 1>to do, you were both at Yale at the time,

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<v Speaker 1>and you're both trying to sort of, you know, have

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<v Speaker 1>this public dialogue between black men and black women. And

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<v Speaker 1>Bell also wanted me to to ask you about patriarchy

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<v Speaker 1>and where you are with patriarchy. I would love to

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<v Speaker 1>hear your thoughts now at this stage in your life

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<v Speaker 1>about about patriarchy, black men in patriarchy, and your relationship

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<v Speaker 1>to how you where you've examined your own relationship to

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<v Speaker 1>that in your life. Yeah, no, I appreciate that. I

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<v Speaker 1>should add as a footnote, yes, that the the copy

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<v Speaker 1>editor to Breaking Bread is now a towering figure the

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<v Speaker 1>name of Imanti Perry. Oh yes, yes, yes, that Demanti

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<v Speaker 1>was an undergrad it. Yeah, let's say that because any

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<v Speaker 1>time we talk about any form of evil patriarchy, white

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<v Speaker 1>supremacis home of phobia, predator capitalism, repressive communist, or whatever

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<v Speaker 1>is a that los a side of humanity folk, that

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<v Speaker 1>one of our responses has to be trying to help

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<v Speaker 1>shape and mold into the best of our ability produce

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<v Speaker 1>folks who become forces for good against that evil. That's

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<v Speaker 1>what when I think of Remandy Perry as a student

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<v Speaker 1>and now a towering figure, I say, well, if my

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<v Speaker 1>work will speak for me, then the question of who

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<v Speaker 1>we help push and affirm and encourage and empower. So

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<v Speaker 1>anytime I think about patriarchy, one of the things I

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<v Speaker 1>want to say is what have I done to try

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<v Speaker 1>to kill it? Because patriarchy is killing other folk. I

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<v Speaker 1>don't want to be narcissistic or solipsistic. It's just about me.

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<v Speaker 1>If I come to turn the patriarchy, then patriarchy has

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<v Speaker 1>a chance of being dismantled. Now it's got to be

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<v Speaker 1>collectively because its systemics and institutional structure domination exactly. So,

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<v Speaker 1>these days, I think patriarchy is running amok. You can

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<v Speaker 1>see it in the culture. And yet we've got some

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<v Speaker 1>strong forces, including yourself and others and Bail and others,

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<v Speaker 1>who are countervailing against the patriarchy running amok. And so

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<v Speaker 1>anytime we talk about patriarchy, we want to understand it

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<v Speaker 1>as a balance of forces resistance and domination, but relative too,

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<v Speaker 1>of the structures of domination. Yeah, and when I think

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<v Speaker 1>about breaking bread in relationships between black men and and

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<v Speaker 1>black women, there's so much contempt right now. Colorism feels

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<v Speaker 1>like it's like ripping our our community apart. In relationships

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<v Speaker 1>with black men and black women, and in patriarchy, it's

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<v Speaker 1>tied to all of very very true. I think that

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<v Speaker 1>colorism has always been operating in such a way that

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<v Speaker 1>is ripping us apart. Is just an under gym crow conditions.

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<v Speaker 1>It couldn't operate in a broader way. Now, these days,

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<v Speaker 1>we've got unprecedented opportunities for significant slice of us who

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<v Speaker 1>are part of a black middle class part of a

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<v Speaker 1>black bourgeoisie, and we have to make sure that no

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<v Speaker 1>matter what our social status is, that our spirits intact,

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<v Speaker 1>our sensitivity with the folk catching hell is strong. And

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<v Speaker 1>therefore the connection between patriarchy and colorism and class and

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<v Speaker 1>even empire and homophobia has to always kick in. Yes,

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<v Speaker 1>the capitalism peace feels very precedent right now, particularly one

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<v Speaker 1>one thinks of colorism and relationship to patriarchy. And I

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<v Speaker 1>think the piece to where seeing black men musical artists

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<v Speaker 1>be such arbiters of colorism so so blatantly, you know,

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<v Speaker 1>That's really what I'm thinking in the the pain that

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<v Speaker 1>that causes, the pain and the trauma that that causes

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<v Speaker 1>for so many black women out there. And you you

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<v Speaker 1>obviously talk about the catastrophic, the traumatic and the lives

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<v Speaker 1>and the experiences of black people all the time. And

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<v Speaker 1>I just was there a moment for you, perhaps it

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<v Speaker 1>was just in the text Two Boys and and Socrates

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<v Speaker 1>and whatnot, where there was a trauma or where there

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<v Speaker 1>was something, you know, a moment where you had an

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<v Speaker 1>awakening of sources where you died. Where you always talk about,

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<v Speaker 1>you know, philosophy being the space where we go to

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<v Speaker 1>learn to die? Is that an ongoing process for you?

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<v Speaker 1>Was there a moment, you know, in your early scholarship

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<v Speaker 1>where something shifted for you around and was there something traumatic?

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<v Speaker 1>I guess, um relationship to all that your question is

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<v Speaker 1>so good and high quality. I wish we had four

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<v Speaker 1>hours rather than whatever about the time you wanta take.

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<v Speaker 1>But um, I mean right now, the death of my mother.

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<v Speaker 1>That's the major traumatic he's been in my life. The

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<v Speaker 1>be his catastrophe when I go back, certainly when I

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<v Speaker 1>got kicked out of school and no school would take

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<v Speaker 1>me because I was a young gangster. How old were

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<v Speaker 1>you when you were kicked out of school? I was

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<v Speaker 1>kicked out of school and I was seven years old.

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<v Speaker 1>Refused to salute the flag, and I got in the

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<v Speaker 1>fight with my teacher and we ended up with a

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<v Speaker 1>little riot the Communion Elementary School on Chocolate side of Sacramento,

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<v Speaker 1>and I got in very, very deep trouble. I knew

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<v Speaker 1>that this was going to be a turning point in

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<v Speaker 1>my life because mom was a teacher, not in the

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<v Speaker 1>same school, but a teacher, and Dad came home early,

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<v Speaker 1>you know, and got his belt out. That would be one. Uh.

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<v Speaker 1>When I think of Martin Luther King Jr. Being shocked

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<v Speaker 1>because I was trying to be a great athlete at

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<v Speaker 1>that time and track star. It hit me so hard

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<v Speaker 1>that I decided then that his legacy was something that

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<v Speaker 1>I would try to always view as a stay ended

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<v Speaker 1>of moral and spiritual excellence and aspire to and whatever

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<v Speaker 1>form of life I pursued. Those were probably the most

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<v Speaker 1>discernible ones beside the deeply personal ones in terms of

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<v Speaker 1>you know, relationships to say, I won't get into all

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<v Speaker 1>of that right now, but in the end, it's really

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<v Speaker 1>for me and I love to hear what you have

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<v Speaker 1>to say. My bus sister is uh, it's two black musicians.

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<v Speaker 1>It's done a halfway and John Coltrane and Saravan Carmen

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<v Speaker 1>McCrae and glad As Night and dramatics and whispers and thinks.

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<v Speaker 1>They're the ones who for me provide the kind of

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<v Speaker 1>spiritual resources, the spiritual wherewithal to withstand whatever catastrophic effects

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<v Speaker 1>are bombarding me. Yes, and there there have been many lately.

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<v Speaker 1>I want to actually read a quote of yours about

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<v Speaker 1>music that is, they're so beautiful that my brother reminded

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<v Speaker 1>me of when I spoke to him earlier about you.

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<v Speaker 1>You've said of music at its best is the grand

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<v Speaker 1>archaeology into and transfiguration of our guttural cry, the great

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<v Speaker 1>human effort to grasp in time our deepest passions and

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<v Speaker 1>yearnings as prisoners of time. Profound music leads us beyond

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<v Speaker 1>language to the dark roots of our scream and the

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<v Speaker 1>celestial heights of our silence. That's some beautiful prose, doctor West.

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<v Speaker 1>You know, I was thinking, one of the main reasons

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<v Speaker 1>I wanted to have a conversation with you is that

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<v Speaker 1>you for over forty years, you have been a freedom fighter.

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<v Speaker 1>You've been a love warrior, teaching at prisons, getting arrested, protesting,

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<v Speaker 1>being canceled, you know, you know, and all of the things,

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<v Speaker 1>and yet you still are fighting. Yet you still show

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<v Speaker 1>up last year after you know, Porst George Floyd and

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<v Speaker 1>post Brianna Taylor and Tony McDade and just all of

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<v Speaker 1>what was going on in the world. And really, for me,

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<v Speaker 1>the trauma of repeatedly seeing black people murdered on camera

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<v Speaker 1>are nervous, since are made to see people be murdered

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<v Speaker 1>on camera, that is not normal. Broke I broke down,

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<v Speaker 1>and it was I just couldn't, you know, I couldn't

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<v Speaker 1>go to a protest, I couldn't speak. I had to

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<v Speaker 1>get myself together. How have you kept going all these

0:14:16.920 --> 0:14:20.240
<v Speaker 1>years in the fight when it's hard, when it's traumatizing,

0:14:20.280 --> 0:14:23.120
<v Speaker 1>when people are trying to cancel you, when people are

0:14:23.160 --> 0:14:25.400
<v Speaker 1>saying all kinds of crazy stuff about you, and you

0:14:25.480 --> 0:14:31.840
<v Speaker 1>keep speaking shoot to power? What keeps you in the fight? Dr? West? Well,

0:14:31.880 --> 0:14:34.960
<v Speaker 1>I mean one is my dear sister, and all honesty

0:14:35.760 --> 0:14:41.240
<v Speaker 1>that when I see persons like yourself and others who

0:14:41.520 --> 0:14:45.920
<v Speaker 1>have made a promise to be true to their calling

0:14:46.120 --> 0:14:49.400
<v Speaker 1>based on the best of a tradition that has shaped

0:14:49.440 --> 0:14:53.040
<v Speaker 1>them at the deepest spiritual and moral and intellectual level,

0:14:53.760 --> 0:14:57.240
<v Speaker 1>then I know that the cloud of witnesses that we all,

0:14:57.600 --> 0:15:00.600
<v Speaker 1>at our best want to be a part of is

0:15:00.720 --> 0:15:06.520
<v Speaker 1>always worth it. It's always something that allows us to

0:15:06.600 --> 0:15:10.680
<v Speaker 1>make whatever risk and take whatever costs we need in

0:15:10.800 --> 0:15:14.040
<v Speaker 1>order to keep it going, so that, no matter what

0:15:14.120 --> 0:15:19.120
<v Speaker 1>the immediate consequences are, the quality of the person of

0:15:19.200 --> 0:15:23.200
<v Speaker 1>period tubbing and either be wells by net and sojourn

0:15:23.280 --> 0:15:27.480
<v Speaker 1>at Truths and Martin Malcolm, that the quality of who

0:15:27.560 --> 0:15:32.880
<v Speaker 1>they are, their sincerity and their integrity is worthy of

0:15:33.200 --> 0:15:38.680
<v Speaker 1>our preservation. Manifest in our lives, regardless of whether it

0:15:38.720 --> 0:15:43.320
<v Speaker 1>looks like there will be immediate victory. And so, for example,

0:15:43.360 --> 0:15:45.360
<v Speaker 1>doing the Obama years, you know, and he had a

0:15:45.400 --> 0:15:49.120
<v Speaker 1>whole lot of loving folks who didn't treat me to lovingly.

0:15:49.200 --> 0:15:52.800
<v Speaker 1>And that's all right, because everybody don't love everybody equally. Now,

0:15:52.880 --> 0:15:55.000
<v Speaker 1>I can I tell you that was deeply painful for

0:15:55.080 --> 0:15:58.800
<v Speaker 1>me to watch. So during during the Obama administration, you

0:15:58.800 --> 0:16:02.560
<v Speaker 1>were very critical of the president at the time, and

0:16:02.960 --> 0:16:07.880
<v Speaker 1>there was tremendous backlash from the black intelligencia from many

0:16:07.960 --> 0:16:11.200
<v Speaker 1>people who took issue with you being critical of Obama.

0:16:11.240 --> 0:16:13.160
<v Speaker 1>There there was so much love for him, and the

0:16:13.200 --> 0:16:17.400
<v Speaker 1>criticism folks just were we're not able to receieve at

0:16:17.400 --> 0:16:19.520
<v Speaker 1>the time. No, it's true. I mean I thought he

0:16:19.560 --> 0:16:21.320
<v Speaker 1>was two tied to Wall Street. None of the Wall

0:16:21.360 --> 0:16:24.440
<v Speaker 1>Street gangster went to jail where so many of everyday

0:16:24.440 --> 0:16:26.560
<v Speaker 1>people were going to jail. At the time. I thought

0:16:26.560 --> 0:16:29.240
<v Speaker 1>he was too blind when he came to dropping drones

0:16:29.280 --> 0:16:32.160
<v Speaker 1>on innocent people. Those are war crimes for me, five

0:16:32.640 --> 0:16:37.600
<v Speaker 1>sixty three drones dropped, two thousand and so innocent people killed.

0:16:37.680 --> 0:16:40.480
<v Speaker 1>So it was hard to be critical of brother Barack

0:16:40.600 --> 0:16:43.520
<v Speaker 1>Obama because he's so borried and he's so poised. But

0:16:43.800 --> 0:16:45.800
<v Speaker 1>any president, no matter what color, you know, when he

0:16:45.880 --> 0:16:48.080
<v Speaker 1>tied to Wall Street greed like that, when they tied

0:16:48.120 --> 0:16:52.240
<v Speaker 1>the drones like that, when you're not really coming out

0:16:52.760 --> 0:16:56.040
<v Speaker 1>but the critique of mass incarceration and the police and

0:16:56.080 --> 0:16:59.280
<v Speaker 1>allowing the militarizing of the police take place. So you

0:16:59.400 --> 0:17:01.760
<v Speaker 1>end up with a black Lies Matter movement under a

0:17:01.800 --> 0:17:04.600
<v Speaker 1>black president, of black attorney general and a black Homeland

0:17:04.640 --> 0:17:09.680
<v Speaker 1>Security Cabinlet secretary. That's just the people themselves expressing their

0:17:09.720 --> 0:17:12.960
<v Speaker 1>own critiques. And I resonated with that critique in that regard.

0:17:13.280 --> 0:17:15.240
<v Speaker 1>But that doesn't mean that Barack Obama was not its

0:17:15.280 --> 0:17:19.119
<v Speaker 1>somewhere forceful good. It was just for me to milk, toast,

0:17:19.520 --> 0:17:24.000
<v Speaker 1>to centrists, to moderate and too tied to the powers

0:17:24.040 --> 0:17:26.240
<v Speaker 1>that be and not tied to the least of these enough.

0:17:26.359 --> 0:17:29.240
<v Speaker 1>That was really what it was about. If there's anything

0:17:29.320 --> 0:17:32.840
<v Speaker 1>about that period that you would do differently about around

0:17:32.880 --> 0:17:36.439
<v Speaker 1>your critique of Obama, there were many people at the

0:17:36.480 --> 0:17:39.480
<v Speaker 1>time who agreed with your critique but thought that that

0:17:39.480 --> 0:17:43.440
<v Speaker 1>that the language and the tone was less than than humanizing.

0:17:43.880 --> 0:17:46.920
<v Speaker 1>All these years later, do you and he regrets? So,

0:17:47.280 --> 0:17:50.040
<v Speaker 1>how do you feel today. I think that people have

0:17:50.280 --> 0:17:53.120
<v Speaker 1>people have good ground for saying some of my language

0:17:53.200 --> 0:17:56.840
<v Speaker 1>was a little bit too hyperbolic, There's no doubt about that,

0:17:57.200 --> 0:17:59.840
<v Speaker 1>but that's just the way I am. It really is

0:18:00.080 --> 0:18:03.639
<v Speaker 1>gang I got gangster elements even in my my fire,

0:18:03.840 --> 0:18:07.960
<v Speaker 1>and sometimes that spills over. So I could have said that,

0:18:08.200 --> 0:18:10.879
<v Speaker 1>for example, uh, he's two tips the Wall Street, but

0:18:10.960 --> 0:18:13.040
<v Speaker 1>I had reached the point where I was calling him,

0:18:13.080 --> 0:18:16.359
<v Speaker 1>you know, a black puppet of Wall Street. Well, that's

0:18:16.520 --> 0:18:19.040
<v Speaker 1>that's my language. Is hard not to be true to

0:18:19.160 --> 0:18:22.080
<v Speaker 1>my language, you know what I mean. It's like asking

0:18:22.160 --> 0:18:25.720
<v Speaker 1>Eddie Kendriy is not the same falsetto. It's hard to

0:18:26.880 --> 0:18:29.000
<v Speaker 1>And yet when I listened to us, said, oh, would

0:18:29.000 --> 0:18:31.480
<v Speaker 1>have me in turns before golf and and and they're

0:18:31.520 --> 0:18:33.400
<v Speaker 1>right about that. So then I'd have to come back

0:18:33.760 --> 0:18:36.000
<v Speaker 1>and I would use a different language. But that lagmage

0:18:36.000 --> 0:18:37.760
<v Speaker 1>had already taken off next to you know, it's the

0:18:37.840 --> 0:18:41.399
<v Speaker 1>internet everywhere. So in that sense, yes, I think all

0:18:41.440 --> 0:18:43.159
<v Speaker 1>of us ought to be able to look back and

0:18:43.280 --> 0:18:46.600
<v Speaker 1>be critical and self critical. But I certainly would not

0:18:47.000 --> 0:18:54.920
<v Speaker 1>have in anywhere attenuate the orientation of where I was going,

0:18:56.560 --> 0:18:59.080
<v Speaker 1>Because we're really talking about the plight of the least

0:18:59.160 --> 0:19:03.920
<v Speaker 1>of these under any president, no matter what color they

0:19:04.000 --> 0:19:07.840
<v Speaker 1>are or agenda they are. What was that like though,

0:19:07.920 --> 0:19:10.159
<v Speaker 1>in the midst of it, right in the midst of

0:19:10.280 --> 0:19:12.639
<v Speaker 1>and I've I've thought interviews that you gave at the

0:19:12.720 --> 0:19:15.920
<v Speaker 1>time when you know that Michael Eric Dyson Peace came out,

0:19:16.359 --> 0:19:19.720
<v Speaker 1>What was it like continuing to go on television, continuing

0:19:19.760 --> 0:19:22.440
<v Speaker 1>to get arrested, continuing to go to protests, continuing to

0:19:22.560 --> 0:19:26.360
<v Speaker 1>teach when there were such vitriol for me, when I've

0:19:26.400 --> 0:19:29.520
<v Speaker 1>had people when I felt misrepresented right publicly as a

0:19:29.560 --> 0:19:32.200
<v Speaker 1>public figure, when people are sort of misrepresenting what my

0:19:32.320 --> 0:19:35.600
<v Speaker 1>attentions are, it's so painful, and I really I have

0:19:35.760 --> 0:19:38.639
<v Speaker 1>this desire to be understood, and just it gets like,

0:19:38.760 --> 0:19:41.240
<v Speaker 1>how can I keep going on and going out there

0:19:41.280 --> 0:19:44.600
<v Speaker 1>when people are so cruel? And you kept going out

0:19:44.640 --> 0:19:47.800
<v Speaker 1>there and and it was it was bad, It was

0:19:47.920 --> 0:19:53.919
<v Speaker 1>really really bad. So, um, honey, what's going on? I mean,

0:19:54.000 --> 0:19:56.520
<v Speaker 1>it is different. You know, we give my dear brother

0:19:56.640 --> 0:19:59.400
<v Speaker 1>Dison coming at me, hit me below the bill. That's

0:19:59.400 --> 0:20:01.560
<v Speaker 1>a little differ within some of the right wing folks

0:20:01.720 --> 0:20:04.160
<v Speaker 1>on Fox or something. That always different when your own

0:20:04.200 --> 0:20:07.080
<v Speaker 1>people are coming for you so that does hit differently.

0:20:07.480 --> 0:20:10.640
<v Speaker 1>But you know, as a free black man and as

0:20:10.760 --> 0:20:15.359
<v Speaker 1>a Christian, though, I always had to have a sense

0:20:15.480 --> 0:20:21.639
<v Speaker 1>that I should never ever be surprised at any kind

0:20:22.040 --> 0:20:27.040
<v Speaker 1>of evil or paralyzed by any kind of despair. So

0:20:27.200 --> 0:20:31.720
<v Speaker 1>I could be hurt, it could be painful, I could

0:20:31.800 --> 0:20:37.320
<v Speaker 1>be upset, but I shouldn't be surprised, which means that

0:20:37.440 --> 0:20:42.840
<v Speaker 1>I've always got some gas in my tank to keep

0:20:43.160 --> 0:20:48.600
<v Speaker 1>going and recognized Dyson still my brother, He's still got

0:20:48.680 --> 0:20:51.159
<v Speaker 1>some positive things to say. I'm just coming at him

0:20:51.240 --> 0:20:53.760
<v Speaker 1>tooth and nail in the name of the truth. Understand,

0:20:53.840 --> 0:20:55.560
<v Speaker 1>you see what I mean and say it would be

0:20:55.600 --> 0:20:58.199
<v Speaker 1>true for whatever it is right wing folks, the Nazi,

0:20:58.400 --> 0:21:01.880
<v Speaker 1>same as true for you know, gangs like Trump and others,

0:21:01.880 --> 0:21:03.560
<v Speaker 1>because I know I got some gangs in me like

0:21:03.720 --> 0:21:08.520
<v Speaker 1>everybody else. So in that way, I can never conceive

0:21:08.640 --> 0:21:13.200
<v Speaker 1>of circumstances under which I would not still come out

0:21:13.520 --> 0:21:16.399
<v Speaker 1>swinging in the name of love. And I think you

0:21:16.480 --> 0:21:18.600
<v Speaker 1>know what one of the things that just spell Holds

0:21:18.680 --> 0:21:22.760
<v Speaker 1>myself would always say is that you see, our love

0:21:22.880 --> 0:21:28.840
<v Speaker 1>for black people is unconditional. It's not quit procool, it's

0:21:28.880 --> 0:21:32.639
<v Speaker 1>not If you love me, I will love you. I

0:21:32.840 --> 0:21:35.879
<v Speaker 1>love you because you love me. Now, when we go

0:21:36.040 --> 0:21:39.600
<v Speaker 1>into a church or a mosque or temple or community center,

0:21:39.760 --> 0:21:43.600
<v Speaker 1>even a nightclub, to speak that we're loving black people

0:21:43.640 --> 0:21:48.560
<v Speaker 1>because black people are worthy of being loved regardless of

0:21:48.720 --> 0:21:54.199
<v Speaker 1>what they say or do to us, and nobody can

0:21:54.240 --> 0:22:01.680
<v Speaker 1>take that away. Amen, Now, it feels like a great

0:22:01.760 --> 0:22:13.399
<v Speaker 1>time for a short break. We'll be right back though. Okay,

0:22:13.600 --> 0:22:23.159
<v Speaker 1>we're back. Let's keep the conversation going. One of the

0:22:23.240 --> 0:22:26.520
<v Speaker 1>things I really and it it keeps my own moral

0:22:26.600 --> 0:22:29.720
<v Speaker 1>and ethical compass, you know, sort of on track and

0:22:29.880 --> 0:22:32.120
<v Speaker 1>and in the right direction. Is you always talk about

0:22:32.160 --> 0:22:34.280
<v Speaker 1>the least of these. You always talk about poor and

0:22:34.400 --> 0:22:37.720
<v Speaker 1>working people and what we can and should be doing

0:22:37.800 --> 0:22:40.800
<v Speaker 1>for them. You've spoken how you were sort of encouraged

0:22:40.840 --> 0:22:43.400
<v Speaker 1>by some of the early signs of this current current administration.

0:22:43.440 --> 0:22:45.760
<v Speaker 1>And I you know, I'm worried because there's you know,

0:22:45.800 --> 0:22:48.119
<v Speaker 1>there's no fifteen dollar minimum wage right that we have

0:22:48.240 --> 0:22:50.520
<v Speaker 1>a able to raise them rasimum wage for poor and

0:22:50.560 --> 0:22:54.399
<v Speaker 1>working people, and that um, the way in which our

0:22:54.440 --> 0:22:58.080
<v Speaker 1>politicians are so corrupted by money and politics keeps the

0:22:58.480 --> 0:23:03.440
<v Speaker 1>the um concerns a poor and working people on the periphery.

0:23:03.640 --> 0:23:07.600
<v Speaker 1>What can we be doing now to hold our politicians

0:23:07.640 --> 0:23:10.399
<v Speaker 1>accountable when they're really more accountable, seem more accountable to

0:23:10.480 --> 0:23:13.560
<v Speaker 1>special interest into um, you know, big money. There is

0:23:13.560 --> 0:23:17.480
<v Speaker 1>an opportunity to shift things structurally, and I'm I'm just

0:23:17.560 --> 0:23:19.800
<v Speaker 1>so terrified that we're not going to take it for

0:23:19.920 --> 0:23:22.639
<v Speaker 1>the least of least for the people who are most vulnerable.

0:23:23.359 --> 0:23:26.760
<v Speaker 1>My Desu, you get at the heart and core of

0:23:26.920 --> 0:23:31.200
<v Speaker 1>what my vision and vocation has been. I bigly appreciate

0:23:31.280 --> 0:23:34.080
<v Speaker 1>that because those words in the twenty fifth chap. But Matthew,

0:23:34.200 --> 0:23:35.760
<v Speaker 1>me and the world have made it because what you

0:23:35.840 --> 0:23:39.000
<v Speaker 1>do the least these you do unto me. I think

0:23:39.000 --> 0:23:41.520
<v Speaker 1>in the present moment, on the one hand, we got

0:23:41.600 --> 0:23:45.639
<v Speaker 1>the fascist threats still operating with Trump and company in

0:23:45.720 --> 0:23:50.160
<v Speaker 1>the Republican Party that's undergone a fascist expansion. So even

0:23:50.240 --> 0:23:53.760
<v Speaker 1>the List Change, who has been wrong and cold and

0:23:53.960 --> 0:23:56.639
<v Speaker 1>callous and and different to working people and poor people

0:23:56.840 --> 0:23:59.879
<v Speaker 1>her whole career, ends up having a moment of integ

0:24:00.240 --> 0:24:03.119
<v Speaker 1>because you doesn't want to succumb the fastest taking over

0:24:03.200 --> 0:24:05.840
<v Speaker 1>her party. And I salute her for that moment, as

0:24:05.920 --> 0:24:09.720
<v Speaker 1>it were. But when it comes to somebody like brother Biden,

0:24:09.800 --> 0:24:13.200
<v Speaker 1>as sister Harris brother Biden. I mean, he's got blood

0:24:13.320 --> 0:24:18.920
<v Speaker 1>on his hands. He got four crimes against humanity, mass incarceration,

0:24:19.080 --> 0:24:23.680
<v Speaker 1>invasion and occupation of a rock, the unleashing of Wall Street,

0:24:23.760 --> 0:24:27.199
<v Speaker 1>greed with the repeal of Glass Stigel, a vicious Israeli

0:24:27.320 --> 0:24:31.240
<v Speaker 1>domination and occupation. He has been not just a supporter,

0:24:31.359 --> 0:24:35.240
<v Speaker 1>but he's been an architect and bragged about it up

0:24:35.320 --> 0:24:38.600
<v Speaker 1>until recently. So he can change. I believe anybody can change,

0:24:39.560 --> 0:24:42.440
<v Speaker 1>and he's his capacity to change with the relief bill

0:24:42.520 --> 0:24:45.680
<v Speaker 1>and the infrastructure bill and talking about white supremacy and

0:24:45.760 --> 0:24:48.479
<v Speaker 1>Jim Crow. I applaud that he might have been LBJ

0:24:48.920 --> 0:24:52.600
<v Speaker 1>in that regard. But also when it comes to these

0:24:52.640 --> 0:24:56.040
<v Speaker 1>issues of foreign policy, like what's happening Goza, and he

0:24:56.520 --> 0:25:00.720
<v Speaker 1>finally makes a decision to call for to cease fire,

0:25:00.760 --> 0:25:03.040
<v Speaker 1>and people want to give him some moral prize because

0:25:03.080 --> 0:25:06.800
<v Speaker 1>he's engaging in such courageous at you, I say, that's ridiculous.

0:25:07.880 --> 0:25:10.440
<v Speaker 1>We got to be honest about this, and it's sad

0:25:10.560 --> 0:25:13.399
<v Speaker 1>to see that. Uh, you know, we don't have forces

0:25:13.440 --> 0:25:15.520
<v Speaker 1>in the Democratic Party that are strong. And thank God

0:25:15.560 --> 0:25:18.480
<v Speaker 1>for Brother Bernie sound Us and Brother Rocanna and the

0:25:18.640 --> 0:25:20.800
<v Speaker 1>system of read Newman and others, and thank God for

0:25:20.880 --> 0:25:25.560
<v Speaker 1>Corey and the squad was trying to push this through,

0:25:25.680 --> 0:25:29.560
<v Speaker 1>but it's still just it's not enough. And I must say,

0:25:29.600 --> 0:25:32.040
<v Speaker 1>when it comes to our black politicians, my dear sister,

0:25:33.000 --> 0:25:39.120
<v Speaker 1>it's a sad affair. We've seen coward ladness, we've seen copictulation,

0:25:40.280 --> 0:25:42.320
<v Speaker 1>and it's a sad thing. And that's true, not just

0:25:42.520 --> 0:25:45.240
<v Speaker 1>in terms of the way in which palestines are being treated,

0:25:45.600 --> 0:25:47.800
<v Speaker 1>but when you get somebody like by and it stands

0:25:47.880 --> 0:25:50.840
<v Speaker 1>up and says, this is not a racist country. You said,

0:25:50.880 --> 0:25:55.080
<v Speaker 1>get off the crack pipe, brother, you can't tell the truth.

0:25:55.119 --> 0:25:58.720
<v Speaker 1>And then sister Harris echoes that. Then brother Clyde Burne

0:25:58.800 --> 0:26:01.520
<v Speaker 1>echoes that. And you know, if he said this is

0:26:01.560 --> 0:26:04.560
<v Speaker 1>a racist country, then they would say it's racist because

0:26:04.560 --> 0:26:07.920
<v Speaker 1>they're just echoes of the boss. And that's the last

0:26:07.960 --> 0:26:10.160
<v Speaker 1>thing we need. We need for with integrity who willed

0:26:10.280 --> 0:26:12.800
<v Speaker 1>to tell the truth, how can you even think that

0:26:12.880 --> 0:26:16.679
<v Speaker 1>America is not deeply racist and not a racist country.

0:26:16.720 --> 0:26:20.160
<v Speaker 1>That didn't mean every individual in the country's racial institution

0:26:20.480 --> 0:26:24.440
<v Speaker 1>structures deeply shot through with white supremacy, going and tell

0:26:24.480 --> 0:26:27.919
<v Speaker 1>the truth, don't deny it, and then highlight the countervailing

0:26:28.040 --> 0:26:32.240
<v Speaker 1>forces against it. That's the crucial thing, it seems to me.

0:26:32.880 --> 0:26:34.840
<v Speaker 1>And I would say the same thing about America being

0:26:34.840 --> 0:26:37.320
<v Speaker 1>a homophobic country, and the same thing about it being

0:26:37.359 --> 0:26:40.920
<v Speaker 1>a class this country, and it is an empire, it's

0:26:40.920 --> 0:26:44.080
<v Speaker 1>an imperial country, but that doesn't mean anybody in the

0:26:44.200 --> 0:26:48.680
<v Speaker 1>country is homophobic. Everybody in the country is sexist, but

0:26:48.760 --> 0:26:51.840
<v Speaker 1>it's a deeplyst sexist society. So when you get these

0:26:52.000 --> 0:26:56.800
<v Speaker 1>kind of moments of cowardliness, you said to yourself, you

0:26:56.880 --> 0:27:01.200
<v Speaker 1>had a democratic party establishment is still in milk toal form,

0:27:01.760 --> 0:27:06.240
<v Speaker 1>even though it's doing some very progressive things in other spheres,

0:27:06.520 --> 0:27:09.680
<v Speaker 1>and I do want to support those infrastructure bills and

0:27:10.240 --> 0:27:14.400
<v Speaker 1>other such efforts. It's, you know, just telling the truth

0:27:14.440 --> 0:27:18.600
<v Speaker 1>about that America being a racist country. What is intense

0:27:18.720 --> 0:27:21.080
<v Speaker 1>to me right now looking at the state of things

0:27:21.240 --> 0:27:23.760
<v Speaker 1>is that is they they extent to which folks, particularly

0:27:23.840 --> 0:27:27.520
<v Speaker 1>on the right, are being radicalized by social media based

0:27:27.520 --> 0:27:32.399
<v Speaker 1>book by conservative media. There's such um persistent propaganda and

0:27:32.480 --> 0:27:38.320
<v Speaker 1>misinformation happening in conservative media that feels almost insurmountable. Right.

0:27:38.400 --> 0:27:40.600
<v Speaker 1>We tell you you are always talking about telling the

0:27:40.720 --> 0:27:43.560
<v Speaker 1>truth and and when you know killing in conways, you

0:27:43.600 --> 0:27:45.520
<v Speaker 1>know alternative facts. You know, I think she coined in

0:27:45.600 --> 0:27:49.959
<v Speaker 1>on Meet the Press. The idea of alternative facts means

0:27:50.480 --> 0:27:53.760
<v Speaker 1>that we're talking about misinformation, We're talking about lies, mendacity

0:27:53.760 --> 0:27:56.760
<v Speaker 1>as as you would say. So in the face of

0:27:57.640 --> 0:28:01.640
<v Speaker 1>mendacity of lives of propaganda, people who aren't even exposed

0:28:01.680 --> 0:28:04.800
<v Speaker 1>to the truth, right, who have not developed the critical

0:28:04.840 --> 0:28:08.199
<v Speaker 1>consciousness because we don't value education. And in this country,

0:28:08.600 --> 0:28:12.399
<v Speaker 1>how can the truth even break through when our media

0:28:12.640 --> 0:28:16.240
<v Speaker 1>has done such a bad job, you know, established media

0:28:16.280 --> 0:28:18.520
<v Speaker 1>has done such a bad job of informing the public,

0:28:18.760 --> 0:28:21.000
<v Speaker 1>and then there's such a concerted effort in sort of

0:28:21.080 --> 0:28:25.760
<v Speaker 1>conservative media, you know, propagandies. So then how does the

0:28:25.880 --> 0:28:30.760
<v Speaker 1>truth prevailed? How can the truth come in this current moment,

0:28:31.000 --> 0:28:34.159
<v Speaker 1>in the current state of our media. Yes see, I

0:28:34.320 --> 0:28:38.760
<v Speaker 1>think historically the truth is always a flickering candle against

0:28:38.800 --> 0:28:44.080
<v Speaker 1>the backdrop of the night. Always think of what Frederick

0:28:44.120 --> 0:28:46.920
<v Speaker 1>Douglas and Harriet Tubman were up against in terms of

0:28:47.080 --> 0:28:52.880
<v Speaker 1>lives and crimes and mendacity and criminality, the normalizing of

0:28:53.080 --> 0:28:56.320
<v Speaker 1>hatred and greed, and white supremacy and male supremacy and

0:28:56.360 --> 0:29:00.760
<v Speaker 1>predatory capital. So in that sense, even though social media

0:29:00.920 --> 0:29:03.840
<v Speaker 1>is a new form of technology to facilitate lives and

0:29:03.960 --> 0:29:09.320
<v Speaker 1>crimes and mendacity in criminality. The truth is always headed

0:29:09.320 --> 0:29:13.040
<v Speaker 1>towards the cross, So we shouldn't be surprised when you

0:29:13.160 --> 0:29:17.960
<v Speaker 1>see how mighty these devilish lives are. But we have

0:29:18.160 --> 0:29:22.200
<v Speaker 1>to believe in the end that there's something that's almighty

0:29:22.440 --> 0:29:26.400
<v Speaker 1>or mighty year than the lies and the crimes such

0:29:26.440 --> 0:29:30.560
<v Speaker 1>that it will not suffocate and saturate the world and

0:29:30.760 --> 0:29:34.200
<v Speaker 1>history in such a way that there's no truth tellers left.

0:29:34.800 --> 0:29:36.920
<v Speaker 1>I mean, look at Soviet Union, they thought they could

0:29:36.960 --> 0:29:41.360
<v Speaker 1>just completely eliminate the truth tellers in the name of communists.

0:29:41.480 --> 0:29:43.920
<v Speaker 1>And I say this as a leftist, but you gotta

0:29:43.920 --> 0:29:46.400
<v Speaker 1>tell the truth. Look at South Africa, they thought they

0:29:46.440 --> 0:29:50.680
<v Speaker 1>can completely do away with the truth tellers, whatever Tina

0:29:50.880 --> 0:29:54.040
<v Speaker 1>Tusulu and and and Nelse Mandela and the other. Look

0:29:54.080 --> 0:29:56.160
<v Speaker 1>at the United States, they think they can completely do

0:29:56.320 --> 0:30:00.280
<v Speaker 1>away under McCarthy is or with Claudie Jones and and

0:30:00.680 --> 0:30:03.160
<v Speaker 1>Ben Davis and the communists trying to tell the truth,

0:30:03.480 --> 0:30:06.520
<v Speaker 1>not always right on everything, but certainly right about capitalism

0:30:06.600 --> 0:30:09.440
<v Speaker 1>and racism and so forth. So in that way, the

0:30:09.600 --> 0:30:13.520
<v Speaker 1>liars never completely wipe folk out. And I just want

0:30:13.560 --> 0:30:16.720
<v Speaker 1>to be part of that cloud of witnesses that keeps

0:30:16.800 --> 0:30:21.200
<v Speaker 1>alive that tradition and then pass it on to the

0:30:21.360 --> 0:30:26.120
<v Speaker 1>sister Laverne Coxes because I read it in the Google

0:30:26.400 --> 0:30:29.120
<v Speaker 1>that was said Sister labery Cock said justice is what

0:30:29.400 --> 0:30:31.800
<v Speaker 1>love looks like in public, and it makes me want

0:30:31.800 --> 0:30:35.400
<v Speaker 1>to break things, just like tenderness is what love feels

0:30:35.480 --> 0:30:38.000
<v Speaker 1>like in private. I sent as a video of you

0:30:38.280 --> 0:30:40.400
<v Speaker 1>I'm saying that to my boyfriend a few weeks ago,

0:30:40.480 --> 0:30:42.880
<v Speaker 1>and he was like, that's exactly right. And to have that,

0:30:43.600 --> 0:30:45.960
<v Speaker 1>to really know what love is, to know what that

0:30:46.080 --> 0:30:48.640
<v Speaker 1>tenderness feels like in private and then have a version

0:30:49.200 --> 0:30:52.160
<v Speaker 1>for what that could be in public, it's just so

0:30:52.600 --> 0:30:55.080
<v Speaker 1>powerful to me. It just I always think, can you

0:30:55.200 --> 0:30:58.239
<v Speaker 1>imagine what it would look like if our policies were

0:30:58.280 --> 0:31:01.200
<v Speaker 1>built in love and the truth, and that we can

0:31:01.320 --> 0:31:04.160
<v Speaker 1>love everyone right, That we could have the humanity, the

0:31:04.200 --> 0:31:07.720
<v Speaker 1>beautiful humanity of every citizen highlighted in our the way

0:31:07.760 --> 0:31:10.760
<v Speaker 1>we do public policy, the way we structure our institutions.

0:31:10.840 --> 0:31:13.200
<v Speaker 1>If that was from a place of love, that could

0:31:13.240 --> 0:31:19.080
<v Speaker 1>be It's beautiful, beautiful revolution. But you understand, you understand that.

0:31:19.640 --> 0:31:22.480
<v Speaker 1>So I've been blessed teaching prisons for forty one years.

0:31:22.520 --> 0:31:25.880
<v Speaker 1>And if there's an anthem of my brothers in prisons,

0:31:25.920 --> 0:31:28.520
<v Speaker 1>it would be a zoomed by the common duals. I

0:31:28.560 --> 0:31:31.920
<v Speaker 1>don't know if I know that zoo zoo. I like

0:31:32.520 --> 0:31:35.959
<v Speaker 1>to fly Oh wait, well, I like to fly away.

0:31:36.640 --> 0:31:42.400
<v Speaker 1>I like the fly away zoom. And the dream is

0:31:42.440 --> 0:31:45.040
<v Speaker 1>the freedom dream, and it reminds us of the great

0:31:45.080 --> 0:31:48.280
<v Speaker 1>classic of Robert Kelly book called Freedom Dream. And it's

0:31:48.360 --> 0:31:52.120
<v Speaker 1>just dream of what things would really be like if

0:31:52.280 --> 0:31:56.400
<v Speaker 1>our humanity and dignity were affirmed across race, across any

0:31:56.480 --> 0:31:59.880
<v Speaker 1>form of national identity, during the sexual orientation and so forth.

0:32:00.480 --> 0:32:03.840
<v Speaker 1>What would it be like if people were able to

0:32:04.000 --> 0:32:07.520
<v Speaker 1>not just come together with coombae y'all, but most importantly

0:32:08.000 --> 0:32:12.280
<v Speaker 1>be able to engage in struggle to preserve the possibility

0:32:13.040 --> 0:32:16.680
<v Speaker 1>of treating others in a humane and human way. And see,

0:32:16.720 --> 0:32:22.080
<v Speaker 1>that's that's break dance material, that's hallelloja material. It's abother fire.

0:32:22.680 --> 0:32:26.000
<v Speaker 1>Make MC look like a boy scout in terms of

0:32:26.200 --> 0:32:28.960
<v Speaker 1>break dance and in the name of joy and hope

0:32:29.160 --> 0:32:34.040
<v Speaker 1>and justice and a deep, deep love. Yes, when when

0:32:34.040 --> 0:32:35.720
<v Speaker 1>I think about I was talking to my brother this

0:32:35.840 --> 0:32:39.720
<v Speaker 1>morning about that black prophetic fire and traditions and hope

0:32:39.760 --> 0:32:42.320
<v Speaker 1>and and being in your blues man, of course, and

0:32:42.440 --> 0:32:45.200
<v Speaker 1>that in the blues and the catastrophe of the blues

0:32:45.360 --> 0:32:48.160
<v Speaker 1>is joy and there is always the joy there. And

0:32:48.200 --> 0:32:49.920
<v Speaker 1>when I, of course, whenever I think about joy, I

0:32:50.000 --> 0:32:52.160
<v Speaker 1>think about what Burnee Brown says about joy that she

0:32:52.480 --> 0:32:54.600
<v Speaker 1>in her research, she discovered their joy is the most

0:32:54.680 --> 0:32:58.240
<v Speaker 1>difficult emotion to feel. That is the most vulnerable emotion

0:32:58.400 --> 0:33:01.240
<v Speaker 1>to feel, because often when we are truly in a

0:33:01.360 --> 0:33:03.880
<v Speaker 1>space of being joyous, we are for bow joy, wait

0:33:03.920 --> 0:33:06.880
<v Speaker 1>for the other shooter drop so to allow ourselves to

0:33:06.920 --> 0:33:09.200
<v Speaker 1>feel joy. It is the most vulnerable of emotions. But

0:33:09.280 --> 0:33:12.320
<v Speaker 1>that is so deeply rooted in in what it means

0:33:12.320 --> 0:33:14.200
<v Speaker 1>to be black and American. There's so many people in

0:33:14.240 --> 0:33:16.640
<v Speaker 1>social media now talking about black joy and how important

0:33:16.680 --> 0:33:18.760
<v Speaker 1>me is to lean into that. Leaning into black joy

0:33:19.200 --> 0:33:22.200
<v Speaker 1>is leaning into that black prophetic fires, leaning into the

0:33:22.400 --> 0:33:25.640
<v Speaker 1>things that you know have sustained us for for centuries.

0:33:25.680 --> 0:33:30.800
<v Speaker 1>And it also is incredibly vulnerable, and vulnerability is really

0:33:30.880 --> 0:33:34.360
<v Speaker 1>the the source of everything that allows us to be

0:33:35.040 --> 0:33:39.040
<v Speaker 1>all that we can be. I think for vulnerability, it's

0:33:39.200 --> 0:33:41.840
<v Speaker 1>often thought of as weakness, and you know, number one

0:33:41.920 --> 0:33:45.520
<v Speaker 1>vulnerability yield for for men is to not appear weak.

0:33:45.880 --> 0:33:49.520
<v Speaker 1>And so I think that that among men that needs

0:33:49.600 --> 0:33:54.400
<v Speaker 1>to be a conversation around letting go of those those ideas,

0:33:54.560 --> 0:33:56.880
<v Speaker 1>like letting those ideas die so they can come to

0:33:57.560 --> 0:34:00.840
<v Speaker 1>a more more in line place. But emotion of associating

0:34:00.960 --> 0:34:07.200
<v Speaker 1>vulnerability with a willingness to be crushed, you see, they're

0:34:07.280 --> 0:34:11.960
<v Speaker 1>not the same thing. That vulnerability is a way of

0:34:12.120 --> 0:34:15.960
<v Speaker 1>allowing you to open up such that you end up

0:34:16.080 --> 0:34:19.719
<v Speaker 1>being stronger. So when you do have a confrontation with

0:34:19.880 --> 0:34:22.279
<v Speaker 1>Miles had had a conversation with the police and they

0:34:22.360 --> 0:34:25.320
<v Speaker 1>beat him down like a doll and he was swinging.

0:34:25.840 --> 0:34:30.440
<v Speaker 1>I'm swinging with him too. Why because there's moments in

0:34:30.520 --> 0:34:34.200
<v Speaker 1>which your strength is not going to be manifesting vulnerability.

0:34:34.239 --> 0:34:38.320
<v Speaker 1>Of strength will be manifesting the tenacity against the a

0:34:38.480 --> 0:34:43.080
<v Speaker 1>force of coersion. But in terms of living and in

0:34:43.280 --> 0:34:48.120
<v Speaker 1>terms of relationship, the strongest of us, whatever our intention,

0:34:48.160 --> 0:34:51.319
<v Speaker 1>wherever we are, it has to be one in which

0:34:51.400 --> 0:34:54.799
<v Speaker 1>we're willing to give in order to receive, and we're

0:34:54.880 --> 0:34:57.680
<v Speaker 1>giving in such a way that the receiving that we

0:34:57.880 --> 0:35:01.400
<v Speaker 1>have has a bottom less nets to it. That's what

0:35:01.520 --> 0:35:05.080
<v Speaker 1>love is. Yes, the more you give the more you receive.

0:35:05.400 --> 0:35:07.919
<v Speaker 1>The more you receive, the more you're able to give.

0:35:08.160 --> 0:35:10.960
<v Speaker 1>But you can't do that without verbability. It also means

0:35:11.000 --> 0:35:13.080
<v Speaker 1>you're wound the ball. It also means that you can

0:35:13.120 --> 0:35:18.200
<v Speaker 1>get hurt, and that is that unfortunate or whateverything about love.

0:35:18.280 --> 0:35:20.279
<v Speaker 1>It's a beautiful thing, but it means we can get hurt,

0:35:20.760 --> 0:35:23.919
<v Speaker 1>and we have to be willing to risk that hurt,

0:35:24.400 --> 0:35:27.360
<v Speaker 1>to be wound a ball, to really truly be vulnerable.

0:35:27.360 --> 0:35:30.680
<v Speaker 1>That's true, No, but that's that's wisdom at the deepest level.

0:35:30.760 --> 0:35:35.560
<v Speaker 1>Because you know Sappho a great poet from the Greek period,

0:35:35.880 --> 0:35:38.719
<v Speaker 1>or at least among the Greeks, where she says, the

0:35:38.840 --> 0:35:44.399
<v Speaker 1>bitter sweetness its constitutive of the love. Every love, you're

0:35:44.400 --> 0:35:47.640
<v Speaker 1>gonna get hurt. The question is how you gonna deal

0:35:47.760 --> 0:35:50.279
<v Speaker 1>with the hurt. Are you tied to a love such

0:35:50.360 --> 0:35:53.000
<v Speaker 1>that two k survive without that love? Which goes and

0:35:53.160 --> 0:35:55.640
<v Speaker 1>then add with the bitter sweetness, because if you think

0:35:55.680 --> 0:35:57.800
<v Speaker 1>you can love with no bitter sweet you better go

0:35:57.880 --> 0:36:03.319
<v Speaker 1>onto disney Land, stay on Main Street, drink your soda pop.

0:36:03.440 --> 0:36:05.080
<v Speaker 1>You know what I mean. You won't kill us. And

0:36:05.120 --> 0:36:06.840
<v Speaker 1>I think that's what I always have to remind myself

0:36:06.880 --> 0:36:08.600
<v Speaker 1>of it to face the pain. And we're gonna have

0:36:08.640 --> 0:36:10.080
<v Speaker 1>to face the pain, but it won't kill us. I

0:36:10.120 --> 0:36:15.279
<v Speaker 1>can survive. That's exactly. Vulnerability comes from the Latin as

0:36:15.320 --> 0:36:19.080
<v Speaker 1>you know, BuNos, which means wound. Yes, there is no

0:36:19.239 --> 0:36:23.080
<v Speaker 1>love without vulnerability, just like there is no intimacy without vulnerability,

0:36:23.400 --> 0:36:25.160
<v Speaker 1>which means the question becomes, what do you do with

0:36:25.280 --> 0:36:30.480
<v Speaker 1>your wounds? And with those wounds? Will you be a

0:36:30.960 --> 0:36:35.440
<v Speaker 1>wounded healer and joy spreader or will you be a

0:36:35.560 --> 0:36:39.920
<v Speaker 1>wounded hurter and a joy crusher? And all of us

0:36:39.960 --> 0:36:43.239
<v Speaker 1>have these poles inside of our souls. But when it

0:36:43.320 --> 0:36:47.080
<v Speaker 1>comes to Black folks, you see, we are a great

0:36:47.200 --> 0:36:51.560
<v Speaker 1>people at our best. We are world historical people at

0:36:51.680 --> 0:36:57.320
<v Speaker 1>our best, because we have looked unflinchingly at the most

0:36:57.520 --> 0:37:02.840
<v Speaker 1>grim and dim reality these of catastrophe in the modern

0:37:02.960 --> 0:37:08.440
<v Speaker 1>world and has kept dishing out these persons of hiden

0:37:08.719 --> 0:37:12.680
<v Speaker 1>vulnerability who look at their wounds and still want to

0:37:12.800 --> 0:37:17.560
<v Speaker 1>heal others rather than just go about trashing others. That's

0:37:17.600 --> 0:37:21.279
<v Speaker 1>what Martin King's about, That's what John Coltran's Love Supremes about.

0:37:21.480 --> 0:37:25.200
<v Speaker 1>That's what Whya Jackson is about. That's what the tax

0:37:25.520 --> 0:37:28.160
<v Speaker 1>is about. I'm telling you, because the thing is, people

0:37:28.160 --> 0:37:34.000
<v Speaker 1>don't understand the connection between your historical role as transgressing

0:37:34.800 --> 0:37:40.320
<v Speaker 1>some of these ugly homophobic and transgender sensibilities but always

0:37:40.480 --> 0:37:44.200
<v Speaker 1>situating it in the caravan and love. But the Isley

0:37:44.239 --> 0:37:47.759
<v Speaker 1>bother or the love training of any persons who are

0:37:47.840 --> 0:37:50.600
<v Speaker 1>wrestling with their wounds in such a way that they're

0:37:50.640 --> 0:37:53.600
<v Speaker 1>concerned about healing others. That's the cloud of what that

0:37:53.600 --> 0:37:56.120
<v Speaker 1>says that I'm talking about. You know, I often think

0:37:56.200 --> 0:37:59.520
<v Speaker 1>that it's not an accident at the first openly transmitter

0:37:59.640 --> 0:38:02.240
<v Speaker 1>of person to be on the cover of Time magazine,

0:38:02.280 --> 0:38:04.120
<v Speaker 1>to be nominated for an immediate as a black trans

0:38:04.200 --> 0:38:07.400
<v Speaker 1>woman and a black trans woman who deeply understands the

0:38:07.560 --> 0:38:11.239
<v Speaker 1>tradition of black folks in America, and and and I'm

0:38:11.400 --> 0:38:14.239
<v Speaker 1>very clear that if I've ever done anything great in

0:38:14.400 --> 0:38:17.400
<v Speaker 1>my life that it is because of the ancestors. It

0:38:17.520 --> 0:38:20.360
<v Speaker 1>is because of the transcestors. And I've allowed myself to

0:38:20.560 --> 0:38:24.160
<v Speaker 1>be used that I that I've allowed that. I think

0:38:24.200 --> 0:38:26.040
<v Speaker 1>it's important to know when you always say the best

0:38:26.120 --> 0:38:28.480
<v Speaker 1>of us, and I think to the but the worst

0:38:28.560 --> 0:38:30.800
<v Speaker 1>of us though, right, you know, the worst of black folks.

0:38:30.800 --> 0:38:33.279
<v Speaker 1>I think about that Sam Jackson's character and Jay and

0:38:33.360 --> 0:38:35.520
<v Speaker 1>Go and Chain, and you know, we know black folks

0:38:35.600 --> 0:38:38.239
<v Speaker 1>sold other black folks. We know that black men have

0:38:38.640 --> 0:38:42.400
<v Speaker 1>been horribly misogynistic towards Black women, and so there, so

0:38:42.560 --> 0:38:45.000
<v Speaker 1>there is the trauma piece. Hurt people, hurt people, right,

0:38:45.040 --> 0:38:48.640
<v Speaker 1>there's such a deep pain. So there's all these things

0:38:48.719 --> 0:38:52.160
<v Speaker 1>that we have done that we do out of pain,

0:38:52.239 --> 0:38:55.239
<v Speaker 1>out of trauma. There's the accountability piece, and there's making

0:38:55.280 --> 0:38:58.440
<v Speaker 1>amends and how do we heal the trauma? Build trauma

0:38:58.480 --> 0:39:01.120
<v Speaker 1>resilience and shame resilience, And these are huge parts of

0:39:01.680 --> 0:39:04.160
<v Speaker 1>my life and my work. And I know that so

0:39:04.400 --> 0:39:08.239
<v Speaker 1>much of the transphobia I've experienced in my life, and

0:39:08.320 --> 0:39:10.839
<v Speaker 1>it's been from other black people in a lot of pain.

0:39:11.040 --> 0:39:13.640
<v Speaker 1>Right that that there's a that there is historically a

0:39:13.800 --> 0:39:17.680
<v Speaker 1>legacy of literal emasculation of black men, right when black

0:39:17.760 --> 0:39:20.239
<v Speaker 1>men were lynched off in their genitalia with with cut off.

0:39:20.320 --> 0:39:23.200
<v Speaker 1>There's this this history, you know, in cinema and of

0:39:23.600 --> 0:39:25.880
<v Speaker 1>the literally emasculation of black men. So there's a lot

0:39:25.920 --> 0:39:27.800
<v Speaker 1>of pain I think that we are aware of and

0:39:27.920 --> 0:39:30.120
<v Speaker 1>not aware of attached to that, and that has been

0:39:30.200 --> 0:39:33.239
<v Speaker 1>often projected onto me as a black trans woman, and

0:39:34.760 --> 0:39:39.799
<v Speaker 1>how do we reconcile that pain without becoming the oppressor?

0:39:40.200 --> 0:39:42.759
<v Speaker 1>I mean, one is always recognized and a degree to

0:39:42.800 --> 0:39:46.520
<v Speaker 1>which we're all on a human continual so that we

0:39:46.719 --> 0:39:51.840
<v Speaker 1>never put ourselves above others even when they are morally

0:39:51.880 --> 0:39:55.439
<v Speaker 1>and spiritually wrong, because we know there's elements in them

0:39:55.560 --> 0:39:57.880
<v Speaker 1>that are in us, which means they have a capacity

0:39:57.960 --> 0:40:00.160
<v Speaker 1>to change, Which means that at the moment with the

0:40:00.239 --> 0:40:03.560
<v Speaker 1>engaging gangs activity, and we have a gangster element inside

0:40:03.600 --> 0:40:05.239
<v Speaker 1>of us, and that doesn't really all the same. It

0:40:05.320 --> 0:40:08.960
<v Speaker 1>just means we made different kinds of choices in this regard,

0:40:09.080 --> 0:40:11.440
<v Speaker 1>you see, so that the kind of internalized oppression that

0:40:11.480 --> 0:40:13.560
<v Speaker 1>the Great Arctic Lord talks about. Of course Belle Us

0:40:13.600 --> 0:40:16.440
<v Speaker 1>talks about this as the great theory of radical pedagogy

0:40:16.480 --> 0:40:19.520
<v Speaker 1>and education that she is. How do we attempt to

0:40:19.680 --> 0:40:24.279
<v Speaker 1>kill and murder the forms of internalized oppression inside of

0:40:24.600 --> 0:40:27.040
<v Speaker 1>us so that we are not in any way, in

0:40:27.120 --> 0:40:30.839
<v Speaker 1>our actions and perceptions reproducing it, even though we claim

0:40:30.920 --> 0:40:33.880
<v Speaker 1>to be progressive. And that's a human battle. That is

0:40:33.920 --> 0:40:35.960
<v Speaker 1>a human battle. And in the end, I think it's

0:40:36.000 --> 0:40:40.560
<v Speaker 1>really the arts and certain stories of great examples, because

0:40:40.680 --> 0:40:43.440
<v Speaker 1>in the end, the only thing we really have to

0:40:43.520 --> 0:40:46.719
<v Speaker 1>go on in terms of our ability to connect with

0:40:46.840 --> 0:40:50.760
<v Speaker 1>each other with the love and the tenderness. Are the examples.

0:40:52.080 --> 0:40:55.120
<v Speaker 1>You see what I mean. The sister Laverin Cox is

0:40:55.320 --> 0:41:00.239
<v Speaker 1>a living sermon. It ain't just what is said head,

0:41:00.719 --> 0:41:03.919
<v Speaker 1>it is what is lived. But what has lived still

0:41:03.960 --> 0:41:06.960
<v Speaker 1>a human life, you know, it's not a life that

0:41:07.200 --> 0:41:11.600
<v Speaker 1>somehow it's transcended. And and myself as a Christian because

0:41:11.640 --> 0:41:13.720
<v Speaker 1>I go back to that palsing to do name Jesus,

0:41:14.000 --> 0:41:16.879
<v Speaker 1>he's questioning the existence of God, my God, my God?

0:41:16.920 --> 0:41:19.840
<v Speaker 1>Why does that? For a second, He's questioned his ability

0:41:19.880 --> 0:41:22.359
<v Speaker 1>to conform to any kind of will of God. He's

0:41:22.400 --> 0:41:26.239
<v Speaker 1>got a whole host of struggles going on inside of him,

0:41:26.320 --> 0:41:28.560
<v Speaker 1>and it looks like, for a moment he's an atheist.

0:41:28.800 --> 0:41:32.440
<v Speaker 1>For a moment he's an agnostic, because why he was

0:41:33.000 --> 0:41:37.680
<v Speaker 1>the word made flash John one fourteen. It came to

0:41:37.800 --> 0:41:41.880
<v Speaker 1>dwell among us. A whole lot of interpretations of that, right, Christians,

0:41:41.920 --> 0:41:45.000
<v Speaker 1>that might be Jesus and other spirits for human beings.

0:41:45.120 --> 0:41:49.120
<v Speaker 1>Is like the truth made flash, the embodiment of it,

0:41:49.200 --> 0:41:55.680
<v Speaker 1>the concratization of examples. That's the key traditions that constitute

0:41:55.719 --> 0:41:58.920
<v Speaker 1>those examples coming together, and there's those traditions that we

0:41:59.000 --> 0:42:01.920
<v Speaker 1>try to keep alive. And that's why there's so much

0:42:02.080 --> 0:42:08.480
<v Speaker 1>spiritual warfare against young folks, especially black young folks. If

0:42:08.560 --> 0:42:12.920
<v Speaker 1>you can keep them from certain kind of loving spirits,

0:42:13.840 --> 0:42:20.280
<v Speaker 1>sacrificial spirits, courageous spirits, only presented them the successful spirits

0:42:20.360 --> 0:42:25.120
<v Speaker 1>who are accommodating themselves to a status quo, well adjusted

0:42:25.200 --> 0:42:29.240
<v Speaker 1>the injustice, but got big spectacle, big money, big status,

0:42:29.600 --> 0:42:32.680
<v Speaker 1>big position than the young folks no longer even have

0:42:32.840 --> 0:42:36.839
<v Speaker 1>a perception. They can't even see what greatness is. All

0:42:36.920 --> 0:42:41.880
<v Speaker 1>this is success. They can't see magnanimity, All this is prosperity.

0:42:42.719 --> 0:42:46.480
<v Speaker 1>They can see integrity. All they say is cupidity. Oh

0:42:47.040 --> 0:42:49.120
<v Speaker 1>I just want to be a lover of money. I

0:42:49.239 --> 0:42:53.480
<v Speaker 1>just want to be a love of status. No, keep

0:42:53.560 --> 0:42:57.520
<v Speaker 1>your money, have your status, but you better know something deep.

0:42:57.640 --> 0:43:00.960
<v Speaker 1>But what came into the flesh, Some love came in

0:43:01.719 --> 0:43:05.680
<v Speaker 1>Some justice was injected in there, some sacrifice was injected

0:43:05.760 --> 0:43:09.920
<v Speaker 1>in there. And now was to exemplify that example, exemplify

0:43:10.120 --> 0:43:14.640
<v Speaker 1>that kind of orientation. They got something the offer. Absolutely,

0:43:15.239 --> 0:43:18.040
<v Speaker 1>they got some thank you so much of it's so beautiful.

0:43:18.120 --> 0:43:19.920
<v Speaker 1>This it's the example. But I think I also think

0:43:19.920 --> 0:43:22.440
<v Speaker 1>we should be in therapy, and I think we should

0:43:22.440 --> 0:43:25.239
<v Speaker 1>be in therapy. I also think that we need to

0:43:25.360 --> 0:43:28.040
<v Speaker 1>be dealing with addiction. If there is addiction, you know

0:43:28.280 --> 0:43:31.200
<v Speaker 1>that that there's tough step programs, that there's their their ways,

0:43:31.280 --> 0:43:36.239
<v Speaker 1>that we're actively engaged in a process of healing. Yes,

0:43:36.400 --> 0:43:39.080
<v Speaker 1>I really is important to have that embodied in the

0:43:39.120 --> 0:43:41.239
<v Speaker 1>somatic work that I do in my trauma resilience. That

0:43:41.320 --> 0:43:43.080
<v Speaker 1>all of this has to be embodied to the beautiful

0:43:43.120 --> 0:43:45.920
<v Speaker 1>resource of our ancests, the beautiful resource of those examples

0:43:46.000 --> 0:43:48.600
<v Speaker 1>you you set forth. It is so incased, so important

0:43:48.600 --> 0:43:50.279
<v Speaker 1>that that is embodied, that we feel that in our

0:43:50.360 --> 0:43:53.440
<v Speaker 1>nervous systems. But then I think sometimes too, the trauma

0:43:53.560 --> 0:43:56.040
<v Speaker 1>is so great, the abuse is so so real, that

0:43:56.160 --> 0:43:58.560
<v Speaker 1>we have to seek seek some help too, that we

0:43:58.680 --> 0:44:03.480
<v Speaker 1>have to You know, my, my, my deeply beloved and

0:44:03.640 --> 0:44:07.080
<v Speaker 1>a heat she's a professor of psychology but also part

0:44:07.160 --> 0:44:10.920
<v Speaker 1>of addiction studies, and so she gets a chance to

0:44:11.120 --> 0:44:14.480
<v Speaker 1>reflect and give me deep wise insight as to how

0:44:14.680 --> 0:44:20.360
<v Speaker 1>you come to terms with different therapeutic options that can empower,

0:44:21.239 --> 0:44:26.279
<v Speaker 1>different clinical options that can empower, but even those must

0:44:26.280 --> 0:44:29.239
<v Speaker 1>have a spiritual dimension. Here we go back to Bill

0:44:29.320 --> 0:44:35.160
<v Speaker 1>Hooks again, and by spiritual, all we talk about is love, compassion, empathy,

0:44:36.160 --> 0:44:40.239
<v Speaker 1>wrestling with hiding vulnerability, open to intimacy, because those are

0:44:40.239 --> 0:44:43.960
<v Speaker 1>the only things that open we human beings up. And

0:44:44.040 --> 0:44:46.600
<v Speaker 1>I'll say, and is the best spirituality that it's a

0:44:46.719 --> 0:44:49.759
<v Speaker 1>sense of having a connection just and something that is

0:44:49.800 --> 0:44:53.120
<v Speaker 1>greater than us. Something a connection that can be a community,

0:44:53.239 --> 0:44:55.840
<v Speaker 1>that can be a tradition, it could be a religion.

0:44:55.920 --> 0:44:58.759
<v Speaker 1>But but the connection to something that is bigger than us.

0:44:59.040 --> 0:45:02.040
<v Speaker 1>Absolute know, the great rab By Abraham josh Or has

0:45:02.239 --> 0:45:05.480
<v Speaker 1>used to know another one of my soul companions, you know,

0:45:05.680 --> 0:45:09.920
<v Speaker 1>like cold Rane that he used to say, something greater

0:45:10.239 --> 0:45:16.120
<v Speaker 1>than us is asking us to do something, is making

0:45:16.280 --> 0:45:20.480
<v Speaker 1>a request and a demand of us. And that's something bigger.

0:45:20.520 --> 0:45:23.719
<v Speaker 1>Can be a god, but atheists can play just as

0:45:23.760 --> 0:45:27.200
<v Speaker 1>important roll. The more it could be an ideal, it

0:45:27.280 --> 0:45:30.719
<v Speaker 1>could be a tradition, it could be a commitment to

0:45:30.960 --> 0:45:35.239
<v Speaker 1>artistic vocation, all of those things, something bigger than us

0:45:35.840 --> 0:45:41.600
<v Speaker 1>is asking us to do something of help to others. Own,

0:45:41.680 --> 0:45:45.520
<v Speaker 1>brother d Witch, in terms of on the same love train,

0:45:45.840 --> 0:45:48.200
<v Speaker 1>you just own the judaic section of it, and I'm

0:45:48.320 --> 0:45:50.759
<v Speaker 1>on the Jesus loving section of it where he loved

0:45:50.840 --> 0:45:52.799
<v Speaker 1>Jesus too, but not the way that I do. You don't,

0:45:53.680 --> 0:45:56.520
<v Speaker 1>but but we own the same train together. The same

0:45:56.640 --> 0:45:59.200
<v Speaker 1>is true with Angela David. She dead up secondar even

0:45:59.200 --> 0:46:01.200
<v Speaker 1>though she come out of Black Church. She did, I'm

0:46:01.239 --> 0:46:04.759
<v Speaker 1>second in the atheistic wing right on. Angela loved you

0:46:05.040 --> 0:46:06.960
<v Speaker 1>love it. It's hard for the Black Church to ever

0:46:07.080 --> 0:46:09.279
<v Speaker 1>really leave you if you if you were raised in it.

0:46:09.400 --> 0:46:18.000
<v Speaker 1>I suspect I take a teensy break here, but I'll

0:46:18.000 --> 0:46:33.080
<v Speaker 1>be fast. That wasn't so bad, now, wasn't okay? Let's

0:46:33.120 --> 0:46:39.640
<v Speaker 1>get back to it. Um. One other thing you said

0:46:39.880 --> 0:46:43.000
<v Speaker 1>m recently that the language of wokeness is detrimental. You

0:46:43.120 --> 0:46:46.400
<v Speaker 1>recently said that if you stay woke, you suffer from insomnia.

0:46:46.960 --> 0:46:50.120
<v Speaker 1>I believe in being fortified. Wokeness is a moment in

0:46:50.160 --> 0:46:53.640
<v Speaker 1>our attempt to fortify ourselves to be love warriors, be

0:46:53.760 --> 0:46:57.279
<v Speaker 1>wounded healers, and to be freedom fighters, all three at

0:46:57.320 --> 0:46:59.799
<v Speaker 1>the same time. Can you can you expand a bit

0:47:00.040 --> 0:47:02.440
<v Speaker 1>on on that and what guess what it means to

0:47:02.480 --> 0:47:05.600
<v Speaker 1>be fortified, how we fortify ourselves as opposed to wokeness.

0:47:05.600 --> 0:47:08.200
<v Speaker 1>Because you if you watch you know conservative news, you

0:47:08.280 --> 0:47:10.719
<v Speaker 1>know or listen, they're like, no woke if killing us

0:47:11.400 --> 0:47:15.640
<v Speaker 1>anti woke sentiment that it's permeating conservative media now. So

0:47:15.800 --> 0:47:17.800
<v Speaker 1>I would love for you to expand on what you

0:47:17.920 --> 0:47:20.840
<v Speaker 1>mean by what we need, what it means to fortify ourselves.

0:47:21.600 --> 0:47:25.680
<v Speaker 1>I was saying kind of ingest that wokeness is a

0:47:25.800 --> 0:47:29.720
<v Speaker 1>beautiful thing because it means you shattered the sleep walking,

0:47:29.880 --> 0:47:33.719
<v Speaker 1>which means you shattered your complicity and complacency visa the

0:47:33.840 --> 0:47:38.640
<v Speaker 1>oppressive status closed. But what we want a long distance

0:47:38.840 --> 0:47:42.759
<v Speaker 1>runners in the struggle for love and justice. And you

0:47:42.840 --> 0:47:45.800
<v Speaker 1>can't be along distance running if you just woke every second.

0:47:46.120 --> 0:47:47.880
<v Speaker 1>That was part of got a joke in Joe been

0:47:48.000 --> 0:47:51.560
<v Speaker 1>something you know that you got to fortify yourself to

0:47:51.680 --> 0:47:56.479
<v Speaker 1>recognize when you awoke, you're seeing things you haven't seen before.

0:47:56.520 --> 0:48:00.600
<v Speaker 1>You're feeling things deeper, you're acting more courageously. But there's

0:48:00.680 --> 0:48:04.040
<v Speaker 1>moments in which you're gonna have to steal away, gonna

0:48:04.080 --> 0:48:07.279
<v Speaker 1>need some sleep. Brother, It's just you got to pace

0:48:07.360 --> 0:48:10.320
<v Speaker 1>yourself for the long run. We just lost one of

0:48:10.360 --> 0:48:13.880
<v Speaker 1>the greatest track athletes of all time, Lee Evans. He

0:48:14.040 --> 0:48:16.359
<v Speaker 1>was the greatest full forty and four hundred meter run

0:48:16.560 --> 0:48:20.480
<v Speaker 1>ever and he had a wokenus in terms of his discipline,

0:48:21.360 --> 0:48:24.360
<v Speaker 1>and when he was practicing and discipline, he was the

0:48:24.440 --> 0:48:28.480
<v Speaker 1>most woke on the track field. But he knew he's

0:48:28.520 --> 0:48:32.080
<v Speaker 1>gonna have to somehow have the whole life so that

0:48:32.200 --> 0:48:34.759
<v Speaker 1>he could be the great track person that he was

0:48:35.080 --> 0:48:40.280
<v Speaker 1>met after me year after year, and so he fortified himself.

0:48:40.360 --> 0:48:43.359
<v Speaker 1>And I think anytime we think of great athletes like Lee,

0:48:43.400 --> 0:48:48.240
<v Speaker 1>ever great musicians like Ben Webster or Mary Lou Williams,

0:48:48.880 --> 0:48:52.480
<v Speaker 1>they were fortified. What is fortified mean put on the whole,

0:48:52.920 --> 0:48:59.160
<v Speaker 1>whole on, put the whole. Any justice that's only justice

0:48:59.600 --> 0:49:03.400
<v Speaker 1>soon degenerates into some the less the justice. You need

0:49:03.480 --> 0:49:08.799
<v Speaker 1>a love to keep your justice afloat, Yes, Because if

0:49:08.840 --> 0:49:11.000
<v Speaker 1>you're only concerned about justice and you don't have a

0:49:11.040 --> 0:49:14.320
<v Speaker 1>deep love, care and concern for the folks you're fighting for,

0:49:14.840 --> 0:49:17.720
<v Speaker 1>you're gonna sell out pretty soon. You're gonna get bought

0:49:17.760 --> 0:49:21.879
<v Speaker 1>off real quick. But if you gotta deepcare, even when

0:49:21.920 --> 0:49:26.920
<v Speaker 1>you change your ideology, like Malcolm, you see, he had

0:49:26.960 --> 0:49:29.759
<v Speaker 1>a love that cuts so deep that it informed his

0:49:29.880 --> 0:49:36.280
<v Speaker 1>new conceptions of justice. Embracing struggles against patriarchy, embracing struggles

0:49:36.320 --> 0:49:39.600
<v Speaker 1>against any form that loses sight of the humanity and

0:49:39.680 --> 0:49:41.799
<v Speaker 1>in that sense, you know, the shift from Malcolm Little

0:49:41.840 --> 0:49:46.200
<v Speaker 1>of Malcolm X at the end, it hardly gets better

0:49:46.320 --> 0:49:52.160
<v Speaker 1>than that. Amazing. You often talk about two Boys is

0:49:52.360 --> 0:49:55.560
<v Speaker 1>four questions that that he has for young people. You

0:49:55.680 --> 0:49:58.600
<v Speaker 1>often mentioned that think because I think we live in

0:49:58.600 --> 0:50:01.239
<v Speaker 1>an anti intellectual era. Uh, we live in an era

0:50:01.440 --> 0:50:04.359
<v Speaker 1>where predatory capitalism, where people want to make a lot

0:50:04.440 --> 0:50:07.000
<v Speaker 1>of money and and greed. It's just it's rampant, right,

0:50:07.040 --> 0:50:09.000
<v Speaker 1>And you've said this in other ways, that people just

0:50:09.040 --> 0:50:11.480
<v Speaker 1>want to be successful but not great and and and

0:50:11.560 --> 0:50:15.040
<v Speaker 1>the money motives and the integrity piece, and so in

0:50:16.600 --> 0:50:19.360
<v Speaker 1>one what are your thoughts under boys is four questions

0:50:19.520 --> 0:50:23.040
<v Speaker 1>now for young people? And do you still feel it's

0:50:23.120 --> 0:50:25.320
<v Speaker 1>it's it's those questions are relevant. You know what what

0:50:25.480 --> 0:50:27.840
<v Speaker 1>do boys asked us to? You want? Should I do

0:50:27.880 --> 0:50:29.520
<v Speaker 1>you want to tell us what they are? Should I

0:50:29.560 --> 0:50:32.080
<v Speaker 1>tell us? Oh? Absolutely no? And I had a feeling

0:50:32.120 --> 0:50:35.680
<v Speaker 1>you'd like to. I appreciate you mentioned in those And

0:50:36.880 --> 0:50:42.840
<v Speaker 1>how shall integrity face oppression? What does honestly do in

0:50:42.920 --> 0:50:45.800
<v Speaker 1>the face of deception? What does decency do in the

0:50:45.920 --> 0:50:49.720
<v Speaker 1>face of ind so how shall courage meet brute force?

0:50:50.040 --> 0:50:55.160
<v Speaker 1>Those questions are as relevant as they can be today.

0:50:56.080 --> 0:50:59.920
<v Speaker 1>The oppression is still there all parts of the world, Europe,

0:51:00.200 --> 0:51:04.520
<v Speaker 1>Middle East, Asia, United States. Where is the intellectual, moral,

0:51:04.600 --> 0:51:10.160
<v Speaker 1>and spiritual integrity to tell the truth? Deception lies everywhere?

0:51:10.480 --> 0:51:12.920
<v Speaker 1>Where is the honesty to point it out and then

0:51:13.040 --> 0:51:16.239
<v Speaker 1>laid bare what the alternative is? And then you think

0:51:16.280 --> 0:51:20.480
<v Speaker 1>of the assaults and attacks micro and macro. Where is

0:51:20.560 --> 0:51:27.080
<v Speaker 1>the decency? Decency is a revolutionary act and an indecent society.

0:51:27.719 --> 0:51:32.080
<v Speaker 1>For me, that's what decency is. Making sure that the

0:51:32.200 --> 0:51:36.440
<v Speaker 1>Golden rule is amplified across the board. I want you

0:51:37.040 --> 0:51:40.880
<v Speaker 1>to do to poor folks in South side of Los Angeles,

0:51:41.000 --> 0:51:46.160
<v Speaker 1>white bossist in Appalachia, Precious trans Froke in Brazil, Palestinians

0:51:46.200 --> 0:51:50.160
<v Speaker 1>on the West Bank, Jews in Russia, Muslims in China.

0:51:50.320 --> 0:51:52.879
<v Speaker 1>Do to them what you would want to be done

0:51:52.920 --> 0:52:02.359
<v Speaker 1>to you personally and structurally. And so the vorce's questions integrity, honest, decency, courage. Oh,

0:52:02.560 --> 0:52:04.680
<v Speaker 1>if we had a renaissance that those we had a

0:52:04.719 --> 0:52:07.360
<v Speaker 1>more spiritual renaissance of those were on our way to revolution.

0:52:08.440 --> 0:52:12.600
<v Speaker 1>But there's a price to pay. It's trickier for black politicians,

0:52:12.640 --> 0:52:15.160
<v Speaker 1>I think right it's it was easier for Clinton and

0:52:15.320 --> 0:52:16.880
<v Speaker 1>for Biden to talk about race, and it was for

0:52:16.960 --> 0:52:20.759
<v Speaker 1>Obama because he's black, so so that the doll know

0:52:20.880 --> 0:52:23.880
<v Speaker 1>it's useful Obama. But it's harder to talk. But the

0:52:23.960 --> 0:52:27.279
<v Speaker 1>political calculations that black politicians have to do, that black

0:52:27.360 --> 0:52:30.440
<v Speaker 1>celebrities have to do to maintain a certain level of

0:52:32.000 --> 0:52:34.320
<v Speaker 1>no sort of being canceled, I guess, or just or

0:52:34.400 --> 0:52:36.680
<v Speaker 1>being able to continue to have a platform, continue to

0:52:36.719 --> 0:52:39.280
<v Speaker 1>be able to do some kind of work. Their choices

0:52:39.560 --> 0:52:41.200
<v Speaker 1>that have to be made. And it's and it's like,

0:52:41.480 --> 0:52:45.920
<v Speaker 1>are those choices anti are integrity? There's the incrementalism, and

0:52:45.960 --> 0:52:49.160
<v Speaker 1>there's a revolutionary the consequences of step telling the truth.

0:52:49.239 --> 0:52:52.160
<v Speaker 1>You have lived those, right, We've seen when you were

0:52:52.200 --> 0:52:55.239
<v Speaker 1>campaigning for Sandra's last year and and and the year before,

0:52:55.280 --> 0:52:57.080
<v Speaker 1>and all of a sudden I saw you on television again.

0:52:57.080 --> 0:52:59.560
<v Speaker 1>I saw people looking to you with reverence when you

0:52:59.600 --> 0:53:02.040
<v Speaker 1>said were not enough to put black faces in high places.

0:53:02.280 --> 0:53:04.600
<v Speaker 1>It just there was something so beautiful about it, right

0:53:04.680 --> 0:53:08.799
<v Speaker 1>that somehow the culture hits shifted and you were still,

0:53:09.239 --> 0:53:11.480
<v Speaker 1>you know, saying the same things and doing the same things.

0:53:11.560 --> 0:53:14.840
<v Speaker 1>But then the world kind of came around. You're able

0:53:14.880 --> 0:53:17.040
<v Speaker 1>to You're you're in the academy, and I know you

0:53:17.120 --> 0:53:18.920
<v Speaker 1>weren't tating your at Harvard, but you weren't your other

0:53:18.960 --> 0:53:22.360
<v Speaker 1>places that you're able to, you know, continue to survive

0:53:22.440 --> 0:53:25.600
<v Speaker 1>into and to take care of yourself for those folks

0:53:25.719 --> 0:53:27.880
<v Speaker 1>who want to be able to tell the truth. But

0:53:28.000 --> 0:53:30.640
<v Speaker 1>the consequences of telling the truth, right, there are real

0:53:30.760 --> 0:53:33.960
<v Speaker 1>life consequences that you know when you tell the truth.

0:53:34.360 --> 0:53:37.680
<v Speaker 1>And you know the way in which Sanders last year

0:53:37.880 --> 0:53:40.720
<v Speaker 1>went right before Super Tuesday, the way all the Canadas

0:53:40.719 --> 0:53:44.800
<v Speaker 1>sort of dropped out and coalesced behind Biden because Sanders

0:53:44.960 --> 0:53:47.080
<v Speaker 1>was such a threat to the status quo. It was

0:53:47.200 --> 0:53:52.360
<v Speaker 1>such for me an example of how the system is relentless.

0:53:53.680 --> 0:53:56.880
<v Speaker 1>Bell has called imperialist, white supremacist, capitalist patriarch. Added that

0:53:56.960 --> 0:54:00.320
<v Speaker 1>cis normative, heteronormative, imperialist, white supremas is capitalist, patriarch is

0:54:00.400 --> 0:54:04.600
<v Speaker 1>relentle us in trying to in fortifying its own power.

0:54:05.040 --> 0:54:06.960
<v Speaker 1>And so in the face of all of that, in

0:54:07.040 --> 0:54:09.640
<v Speaker 1>the consequences of telling that, you the consequence that being

0:54:09.719 --> 0:54:13.919
<v Speaker 1>in your anyone's integrity, everyone is unable to bounce back. Yeah,

0:54:14.200 --> 0:54:17.719
<v Speaker 1>what would you say to that, Doc? Dr West? I

0:54:18.480 --> 0:54:22.760
<v Speaker 1>don't really think there is a definitive answer. It's only

0:54:23.600 --> 0:54:27.440
<v Speaker 1>our lives that are lived. In a response to that question,

0:54:28.640 --> 0:54:30.880
<v Speaker 1>I think about the Alonious Monk, you know, one of

0:54:30.960 --> 0:54:33.719
<v Speaker 1>the great geniuses, who went silent those last years of

0:54:33.800 --> 0:54:36.760
<v Speaker 1>his life, every day getting up looking out the window,

0:54:37.640 --> 0:54:41.560
<v Speaker 1>year after year. We don't know what went into that,

0:54:42.280 --> 0:54:45.880
<v Speaker 1>but he had already given the world so much, and

0:54:46.040 --> 0:54:49.000
<v Speaker 1>yet his response is going to be in the end

0:54:49.160 --> 0:54:53.200
<v Speaker 1>very different than you know the ways in which Billie

0:54:53.239 --> 0:54:58.279
<v Speaker 1>Holiday would respond. And she's gone through her own catastrophic experiences,

0:54:58.360 --> 0:55:02.200
<v Speaker 1>but all of them are and to have enough resilience

0:55:02.840 --> 0:55:07.200
<v Speaker 1>to give us, enough to help us in our resilience

0:55:07.320 --> 0:55:11.800
<v Speaker 1>for the next generation. You see what you've already given,

0:55:11.880 --> 0:55:16.560
<v Speaker 1>sus a Laverant is extraordinary and more to come, but

0:55:16.760 --> 0:55:20.120
<v Speaker 1>whenever comes, you pushed it to the end of what

0:55:20.280 --> 0:55:23.160
<v Speaker 1>you could. That's our cannosis, that's our emptying of ourselves,

0:55:23.200 --> 0:55:26.800
<v Speaker 1>are giving, our donating and sacrificing of ourselves. Right and

0:55:26.960 --> 0:55:29.320
<v Speaker 1>with me, I tried to do all that I can do.

0:55:29.800 --> 0:55:32.400
<v Speaker 1>I dropped that tomorrow night with a smile on my face.

0:55:32.800 --> 0:55:35.719
<v Speaker 1>I gave all that I could give, but it was

0:55:35.760 --> 0:55:38.600
<v Speaker 1>still not enough. It's never enough, because the world is

0:55:38.640 --> 0:55:42.959
<v Speaker 1>too overwhelmingly demon griment as many ways. But there's enough life,

0:55:43.280 --> 0:55:48.360
<v Speaker 1>enough love, enough justice, enough compassion to keep the cloud

0:55:48.600 --> 0:55:53.000
<v Speaker 1>of witnesses going from one generation to the next. But

0:55:53.120 --> 0:55:56.479
<v Speaker 1>that's really not a definitive and and so because history

0:55:56.560 --> 0:56:02.800
<v Speaker 1>is always open ended, you don't know, we have to

0:56:02.880 --> 0:56:04.680
<v Speaker 1>wrap up, which is I'm such a shame. And I

0:56:04.800 --> 0:56:07.080
<v Speaker 1>like to end the podcast with a question that comes

0:56:07.200 --> 0:56:10.400
<v Speaker 1>from my therapy, from the community resiliency model, from the

0:56:10.480 --> 0:56:12.800
<v Speaker 1>idea of both. And when I'm struggling there, what do

0:56:12.920 --> 0:56:14.960
<v Speaker 1>I use to kind of get through? What else is

0:56:15.040 --> 0:56:17.320
<v Speaker 1>true for me? What helps me to get through? I

0:56:17.440 --> 0:56:19.840
<v Speaker 1>can choose to focus on what's difficult, right, and that

0:56:20.400 --> 0:56:22.440
<v Speaker 1>what we focus on sort of magnified. But I can

0:56:22.520 --> 0:56:25.760
<v Speaker 1>choose to focus on something that is neutral or positive

0:56:25.800 --> 0:56:28.279
<v Speaker 1>in my life, something that helps me get through a resource.

0:56:28.760 --> 0:56:32.799
<v Speaker 1>So Dr Cornell West today, for you, what else it's

0:56:32.840 --> 0:56:39.440
<v Speaker 1>true for me? See, I believe in revolutionary piety, and

0:56:39.640 --> 0:56:44.520
<v Speaker 1>piety is remembrance, it is reverence for something bigger than

0:56:44.560 --> 0:56:48.840
<v Speaker 1>you is resistance allows you to want to serve and

0:56:49.000 --> 0:56:52.560
<v Speaker 1>sacrifice for what is bigger and better. What are the

0:56:52.719 --> 0:56:55.840
<v Speaker 1>sources of good in your life that have allowed you

0:56:56.000 --> 0:56:59.920
<v Speaker 1>to preserve your sanity and your dignity in your deeper

0:57:00.480 --> 0:57:04.000
<v Speaker 1>and darkest hours. And you have to have something to

0:57:04.160 --> 0:57:08.919
<v Speaker 1>pull from. Doesn't just fall down from the sky. Comes

0:57:08.920 --> 0:57:11.359
<v Speaker 1>out of your mom and your daddy, your grandparents, your friends,

0:57:11.440 --> 0:57:15.120
<v Speaker 1>your partners, your boyfriends, your girlfriend, your teachers, your coaches,

0:57:16.000 --> 0:57:19.560
<v Speaker 1>invisible folk, wol you've never seen, but you read that text.

0:57:20.400 --> 0:57:23.720
<v Speaker 1>It could be played though, it could be deal, it

0:57:23.800 --> 0:57:26.320
<v Speaker 1>could be dose to Avsky. It could be within the

0:57:26.400 --> 0:57:30.160
<v Speaker 1>Linn Brooks. It could be Lorderca, or it could be

0:57:30.400 --> 0:57:35.520
<v Speaker 1>pasta night. All of them can constitute your community of voices.

0:57:36.040 --> 0:57:40.000
<v Speaker 1>And then you got to follow the Negro national anthem.

0:57:40.800 --> 0:57:46.760
<v Speaker 1>Lift yo voys, not your echo, let the echo chamber.

0:57:46.800 --> 0:57:50.840
<v Speaker 1>Go find your voice. Lift your voice. Be of service

0:57:51.000 --> 0:57:54.200
<v Speaker 1>to others with the voice that you have given, the

0:57:54.360 --> 0:57:58.000
<v Speaker 1>vocation that God has given you, such that you can

0:57:58.080 --> 0:58:01.280
<v Speaker 1>allow the love inside of you to have impact on

0:58:01.480 --> 0:58:04.720
<v Speaker 1>vocal feel on love. So they think of doing things

0:58:04.840 --> 0:58:07.959
<v Speaker 1>they didn't even think they could do. They have possibilities

0:58:08.040 --> 0:58:10.800
<v Speaker 1>that they had downplayed. But you provided a certain way

0:58:10.840 --> 0:58:12.919
<v Speaker 1>of looking at the world such that they could begin

0:58:13.040 --> 0:58:15.880
<v Speaker 1>to actualize them. Why because that's what the folk did

0:58:16.000 --> 0:58:19.840
<v Speaker 1>for us. That's what's kept not just black pool going.

0:58:20.280 --> 0:58:23.720
<v Speaker 1>That's the best of the human spirit. Amen. Oh yeah,

0:58:24.400 --> 0:58:26.920
<v Speaker 1>as you were just talking now, I was reminded and

0:58:27.080 --> 0:58:30.280
<v Speaker 1>we started with bell hooks and yearning, bell hooks rights.

0:58:30.760 --> 0:58:34.200
<v Speaker 1>Our struggle, too, is also one of memory against forgetting.

0:58:34.840 --> 0:58:38.400
<v Speaker 1>How do we remember? And when we can remember? So

0:58:38.560 --> 0:58:40.800
<v Speaker 1>much else is true. There's so many things that can

0:58:40.840 --> 0:58:46.600
<v Speaker 1>get us through these catastrophic times, these lose infused times.

0:58:52.040 --> 0:58:55.360
<v Speaker 1>Thank you so much. Dr West. You're on social media.

0:58:55.360 --> 0:58:57.200
<v Speaker 1>I follow you on Instagram and we and you have

0:58:57.360 --> 0:59:02.240
<v Speaker 1>the tight Rope podcast. Where can folks find find your people?

0:59:02.520 --> 0:59:05.959
<v Speaker 1>Come on just Twitter and and and and Facebook and things.

0:59:06.000 --> 0:59:08.400
<v Speaker 1>But I just want to thank you from the bottom

0:59:08.480 --> 0:59:12.840
<v Speaker 1>of my heart. You are just beyond extraordinary in terms

0:59:12.880 --> 0:59:17.280
<v Speaker 1>of your mind, your heart, your soul, your willingness to love,

0:59:17.680 --> 0:59:20.720
<v Speaker 1>love and swer and you you're one of the grand

0:59:20.800 --> 0:59:24.680
<v Speaker 1>examples that I talked about very much, so very very

0:59:24.720 --> 0:59:28.240
<v Speaker 1>grateful Right now in this moment, I'm overwhelmed. Thank you

0:59:29.320 --> 0:59:32.760
<v Speaker 1>so much, Dr West. Thank you, Thank you the love

0:59:32.840 --> 0:59:37.440
<v Speaker 1>and respect which I can give you a hug virtually

0:59:37.560 --> 0:59:54.600
<v Speaker 1>there there's a virtual hug. Dr Cornell West. Wow, I

0:59:54.680 --> 0:59:57.600
<v Speaker 1>have to tell you I was so nervous. I've been

0:59:57.840 --> 1:00:02.920
<v Speaker 1>just steeped in writings and speeches and interviews for for

1:00:03.080 --> 1:00:05.120
<v Speaker 1>quite some time preparing for this, and it was just

1:00:05.240 --> 1:00:11.680
<v Speaker 1>such a beautiful experience sharing ideas and virtual space with him.

1:00:11.840 --> 1:00:15.080
<v Speaker 1>He's been such a huge influence on me and my work.

1:00:16.040 --> 1:00:18.600
<v Speaker 1>He talked about being an example and how important it

1:00:18.720 --> 1:00:22.400
<v Speaker 1>is to have those examples of how how to love

1:00:22.680 --> 1:00:27.080
<v Speaker 1>through adversity, how to love through injustice, how to love

1:00:27.280 --> 1:00:33.880
<v Speaker 1>through indecency and terrorism and trauma and shame, how to love,

1:00:34.720 --> 1:00:38.080
<v Speaker 1>how to love, how to love? How to love? Justice

1:00:38.200 --> 1:00:40.680
<v Speaker 1>is what love looks like in public, dislike tenderness is

1:00:40.760 --> 1:00:44.920
<v Speaker 1>what love feels like in private. Oh, my goodness, it

1:00:45.040 --> 1:00:47.040
<v Speaker 1>is such a beautiful thing. And I think it is

1:00:47.080 --> 1:00:50.640
<v Speaker 1>so important for us to be respectful of our elders,

1:00:50.800 --> 1:00:54.520
<v Speaker 1>even when they are imperfect, even when um we don't

1:00:54.560 --> 1:00:58.640
<v Speaker 1>agree with them, that there is respect and kindness because

1:00:58.800 --> 1:01:02.440
<v Speaker 1>the road that they of walked is a road that

1:01:02.640 --> 1:01:08.200
<v Speaker 1>we can learn from. And I love being in the

1:01:08.320 --> 1:01:12.520
<v Speaker 1>space of respect for Dr Cornell West, being in respect

1:01:12.720 --> 1:01:15.720
<v Speaker 1>of Bell Hooks. Both of them are key in my

1:01:16.320 --> 1:01:20.200
<v Speaker 1>coming to critical consciousness around issues of race, gender, and class,

1:01:20.240 --> 1:01:24.280
<v Speaker 1>and they continue to be teachers for me, and we

1:01:24.360 --> 1:01:28.400
<v Speaker 1>should be looking at their example and holding them up,

1:01:28.880 --> 1:01:31.560
<v Speaker 1>holding them up and celebrating them and giving them their

1:01:31.600 --> 1:01:36.200
<v Speaker 1>flowers while they are here. Thank you so much, Dr

1:01:36.280 --> 1:01:39.240
<v Speaker 1>Cornell West. Thank you for being a love warrior and

1:01:39.360 --> 1:01:47.560
<v Speaker 1>being a beautiful, beautiful example for us all. Thank you

1:01:47.680 --> 1:01:51.520
<v Speaker 1>for listening to the Laverne Cox Shows. Please rate reviews, subscribe,

1:01:51.840 --> 1:01:57.520
<v Speaker 1>and share with everyone you know. Join me next week

1:01:57.600 --> 1:02:00.520
<v Speaker 1>from my conversation about the challenges black women face as

1:02:00.560 --> 1:02:05.000
<v Speaker 1>they search for intimate partners and create families, especially if

1:02:05.000 --> 1:02:10.440
<v Speaker 1>they're educated. Dr Sarah Adayinka, scold, social worker and assistant

1:02:10.440 --> 1:02:14.280
<v Speaker 1>professor of sociology at Furman University, shares her latest research

1:02:14.360 --> 1:02:18.800
<v Speaker 1>with us about black women in the dating world. You

1:02:18.880 --> 1:02:21.400
<v Speaker 1>can find me on Instagram and Twitter at Laverne Cox

1:02:21.960 --> 1:02:25.720
<v Speaker 1>and on Facebook at Laverne Cox for Real. Until next time,

1:02:26.440 --> 1:02:33.880
<v Speaker 1>stay in the love. The Laverne Cox Show is a

1:02:33.920 --> 1:02:37.400
<v Speaker 1>production of Shonda land Audio in partnership with I Heart Radio.

1:02:37.880 --> 1:02:40.560
<v Speaker 1>For more podcasts from Shonda land Audio, visit the I

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