WEBVTT - My Carpenter is Black (with Chloé Hilliard)

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<v Speaker 1>Listen for someone, someone we're not supposed to fun. There's

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<v Speaker 1>a lot of love songs about him. There's a lot

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<v Speaker 1>of love songs about him, and they will not show

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<v Speaker 1>us any versions of him that are ugly. He is

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<v Speaker 1>always hot, always as abs. He's a sex symbol that

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<v Speaker 1>we can't have sex with him, and men and men

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<v Speaker 1>and women praise him and sing love songs to him,

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<v Speaker 1>but they're mad about same sex. Smash Jesus. But I

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<v Speaker 1>don't want. I don't want all these men smashing each other.

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<v Speaker 1>That's me and Jesus. Relationship is different. Ship sent us, racists,

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<v Speaker 1>money stuff, I can't tell me. Yep, yep, yep, there

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<v Speaker 1>it is, there is. Ladies and gentlemen, Welcome to another

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<v Speaker 1>phenomenal episode of My Mama Told Me, the podcast where

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<v Speaker 1>we dive deep, deep into the pockets of black conspiracy

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<v Speaker 1>theories and we finally work to prove that the X

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<v Speaker 1>in Little nas X stands for xylophone. That's right. This

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<v Speaker 1>motherfucker is upsetting people left and right. Not only is

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<v Speaker 1>he putting queer images in front of our our innocent,

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<v Speaker 1>thirty eight year old black men, but more importantly, he's

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<v Speaker 1>coming up with silly Billy ass names like xylophone. This

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<v Speaker 1>guy's a problem. He's a real problem. Boosey's right, everybody

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<v Speaker 1>else is wrong. It's all clear to me. I'm your host,

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<v Speaker 1>Linkston Kerman. I'm coming in hot as always, and and

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<v Speaker 1>you know who's who's not coming in hot? Who always

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<v Speaker 1>plays it cool? Never once if by seeing her coming

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<v Speaker 1>hot and in a good way. She comes in the

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<v Speaker 1>right temperature every time I see her. She's hilarious, an

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<v Speaker 1>amazing comedian and author. You know her from her book

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<v Speaker 1>Fuck Your Diet. Hilarious, hilarious person. And I'm so happy

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<v Speaker 1>she's here. Give it up for my guests, Miss Chloe Hillier. Yeah,

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<v Speaker 1>I make my own sound of face. Hell yeah, you

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<v Speaker 1>know the people in the background ain't good enough. You

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<v Speaker 1>gotta throw in a little extra right at the right

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<v Speaker 1>at the end. How are we? What's up? I am great?

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<v Speaker 1>Thanks for having me. It's gonna be so much fun. Yeah,

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<v Speaker 1>it's gonna be a great time. You You came today

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<v Speaker 1>with a conspiracy theory. I mentioned this to you already,

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<v Speaker 1>one that I have desperately been wanting to talk about

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<v Speaker 1>for the longest time. It's it's a conspiracy theory that

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<v Speaker 1>I feel like I have heard my entire life that

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<v Speaker 1>people have argued about forever, and today we get to

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<v Speaker 1>finally talk about it, we get to finally do it.

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<v Speaker 1>And I'm not gonna I'm not gonna hold us any longer.

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<v Speaker 1>You said, my mama told me Jesus is black, absolutely

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<v Speaker 1>one thousand percent, Yes, one thousand you know, come we say. So.

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<v Speaker 1>The thing is, this doesn't even have anything to do

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<v Speaker 1>so much so with religion as it has to do

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<v Speaker 1>with our parents letting us know, preparing us in a

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<v Speaker 1>very naive way, to let us know that white supremacy

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<v Speaker 1>is real. But we have to know the truth. M

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<v Speaker 1>and so it's like, forget what everybody else tells you.

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<v Speaker 1>This is the truth. We have our own truth and

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<v Speaker 1>you can't. And out there you can say you believe

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<v Speaker 1>it to go along with it, but we know the truth.

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<v Speaker 1>And so that's how I always took it as well.

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<v Speaker 1>It's like, you know, white people be lying to us,

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<v Speaker 1>we know what's up? WHOA So you're saying, you're saying

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<v Speaker 1>that that at its core, this is really more of

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<v Speaker 1>an allegory for for sort of the deceptiveness of whiteness

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<v Speaker 1>is and and their their actions, more than it is

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<v Speaker 1>like definitively Jesus had an afro and a pick in

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<v Speaker 1>it kind of thing. Yeah, And also like you know

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<v Speaker 1>what what they did to Jesus is where white society

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<v Speaker 1>does the black people. We can cicifide every day, and

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<v Speaker 1>so it's like, so that's why. So that's also why

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<v Speaker 1>black people rock so harward Jesus because we're like, he's us,

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<v Speaker 1>we are him, Like we're walking in the same footsteps

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<v Speaker 1>to struggle the objectification, the slander, all of that, Like

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<v Speaker 1>we're Jesus. That's why black people love Jesus. Oh. So

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<v Speaker 1>all of this is just sort of like it's it's

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<v Speaker 1>like how how your favorite rapper goes off from some

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<v Speaker 1>ship and you're like, well, I never sold drugs, but

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<v Speaker 1>I know what you're going through, bro, Like I I

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<v Speaker 1>connect with the experience and the challenges that you're facing. Yeah,

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<v Speaker 1>and it also it also prepares you for getting your

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<v Speaker 1>ass kicked every day in a white side literally because

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<v Speaker 1>it's like, yo, Jesus went through this, and I rock

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<v Speaker 1>with Jesus. So am I betting Jesus? Like yeah, I

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<v Speaker 1>guess I'm gonna take this beat in every single day

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<v Speaker 1>because of the color of my skin. But you know,

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<v Speaker 1>I guys Jesus to lean on. I like this. So

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<v Speaker 1>so let's let's trace this back a little bit, because

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<v Speaker 1>I do. I love what you're saying about this being

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<v Speaker 1>sort of like a motivational thing and allegorical thing, a

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<v Speaker 1>thing that that drives us to be better versions of ourselves.

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<v Speaker 1>I wonder when you first were told that Jesus was black,

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<v Speaker 1>and who was the person that that introduced this idea

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<v Speaker 1>to you? Yeah, well, I think for me. So, my

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<v Speaker 1>my parents come from two very different religious backgrounds, right,

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<v Speaker 1>And so my dad's family didn't really go to church

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<v Speaker 1>at all, like my grandmother. I remember my dad's mom

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<v Speaker 1>smoked cigarettes, you know, drink, go go to Atlantic City.

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<v Speaker 1>You know, she's gambling, all of that stuff, right, And

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<v Speaker 1>my mom's mom was like saved sac factor with the

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<v Speaker 1>Holy ghost. So like my mom was like the church girl,

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<v Speaker 1>and my dad was like not like not the street guy,

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<v Speaker 1>but like the not saved person, you know, like he

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<v Speaker 1>wasn't like he wasn't like a thug, but he was

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<v Speaker 1>just like a world a more worldly dude. And so

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<v Speaker 1>my mom had me in church early, and so I

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<v Speaker 1>was always everything was all church all the time. I

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<v Speaker 1>was to go to church every weekend. Uh, sometimes during

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<v Speaker 1>the week. My grandmother only play. Like. I grew up

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<v Speaker 1>in a Christian, Black American household, and so we always

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<v Speaker 1>talked about the Bible. We always talked about Versus. My

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<v Speaker 1>grandmother can recite every single verse backwards. You know. I

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<v Speaker 1>was in church a lot, and I was in a

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<v Speaker 1>lot of church plays. And so my earliest realization about

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<v Speaker 1>Jesus being black was when we were in the Christmas

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<v Speaker 1>pageant and we had a black baby Jesus. And so

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<v Speaker 1>that was the first conversation I remember having being like, Okay,

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<v Speaker 1>now listen, we know the world is this, but our world,

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<v Speaker 1>our reality is this, and this is what you need

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<v Speaker 1>to know. This is the truth. Damn. Okay. So, so

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<v Speaker 1>you have a black baby Jesus, presumably a child is

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<v Speaker 1>acting as a black baby Jesus. And are there white

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<v Speaker 1>jesus Is in your church? Like, is the imagery also

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<v Speaker 1>of a black Jesus? Or do are there white jesus

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<v Speaker 1>Is on the wall? They're like, but we got black

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<v Speaker 1>baby Jesus. Yeah. So it was like, I feel like

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<v Speaker 1>most black churches that have white Jesus Is, it's like

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<v Speaker 1>that porcelain Jesus that's like a little pinkish. It's not

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<v Speaker 1>it's not white white. So we don't we don't even

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<v Speaker 1>we don't even look at it as white. You get

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<v Speaker 1>what I'm saying, right, Like we see it as like, oh,

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<v Speaker 1>he got a little bit of a hand, like it's

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<v Speaker 1>probably dust on that bitch, you know what I'm saying.

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<v Speaker 1>But we're like, this is not a white man how

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<v Speaker 1>we think about white men in modern times. Right, No,

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<v Speaker 1>it's like a bear grills Jesus. He's like outdoorsy Jesus. Yes, yes,

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<v Speaker 1>So it just was a figure. But then I remember

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<v Speaker 1>seeing like the first time I saw black Jesus, because

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<v Speaker 1>you also got to realize black Jesus probably sprung out

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<v Speaker 1>in my lifetime. I'm forty years old, and and that's

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<v Speaker 1>I think when black people started saying we can actually

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<v Speaker 1>say it out loud, and we're gonna start showing like imagery.

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<v Speaker 1>So I remember the first time we got the church

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<v Speaker 1>fans and it was a black Jesus on the back

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<v Speaker 1>of the church fans, and everybody was like, yo, you see,

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<v Speaker 1>we got a black black Because for a while, black

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<v Speaker 1>black churches were going along with all the white, white

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<v Speaker 1>Jesus imagery. But there was like a shift. I remember

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<v Speaker 1>when I was like, oh, okay, we we take we

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<v Speaker 1>really claiming this? Yeah, I I similarly, it won't it

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<v Speaker 1>not at all. Similarly, I did not grow up in

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<v Speaker 1>the church, but at some point in my teens I

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<v Speaker 1>actually like went to my mom and was like, hey,

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<v Speaker 1>I think we should start going to church. I made

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<v Speaker 1>sort of like a big decision to be like we

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<v Speaker 1>got the church family, because all my niggas talking about it,

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<v Speaker 1>and I want to know what and I and I wish,

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<v Speaker 1>I wish you. I wish I knew you because I'm like, no,

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<v Speaker 1>you don't try here. I did it a few years

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<v Speaker 1>and learned this was a terrible mistake and I owe

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<v Speaker 1>everyone apologies. Oh my god. But that said, even when

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<v Speaker 1>we were attending black churches, I do remember distinctly they're

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<v Speaker 1>being almost exclusively white. Jesus is on the walls and

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<v Speaker 1>the pamphlets, all the ship was covered in in the

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<v Speaker 1>white version of him. But I do also remember, and

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<v Speaker 1>maybe this was just ignorance of youth, right. I know,

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<v Speaker 1>there was never a point in me where I was

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<v Speaker 1>like questioning Jesus in terms of his race. It was

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<v Speaker 1>more like his moral code, his representation all that stuff.

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<v Speaker 1>But it was never like why is Jesus white. It

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<v Speaker 1>was just like I don't know, that's that's who God is,

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<v Speaker 1>you know, And I don't know if that's a good

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<v Speaker 1>thing or a bad thing. I truly, Uh, I'm I'm

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<v Speaker 1>torn every day. But sort of I guess there there

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<v Speaker 1>is an element of of de racing Jesus, if that's

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<v Speaker 1>a word, Yes, exactly, that's what I meant. That's what

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<v Speaker 1>I mean, Like, yes, we don't even see him as white.

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<v Speaker 1>It's just that's Jesus. Yeah, he doesn't even have a race.

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<v Speaker 1>We don't even think about, Like I don't remember ever

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<v Speaker 1>thinking about Jesus's race until there was a moment where

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<v Speaker 1>they was like, no, he's black. And I think and

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<v Speaker 1>I think also honestly, I mean, I don't know. It

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<v Speaker 1>could have been before my time, but my childhood. I

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<v Speaker 1>feel like more of the black Jesus talks started happening

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<v Speaker 1>as the conservative Christians Evangelicalism started rising, so like right

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<v Speaker 1>around like Jimmy Baker all lit those people when he

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<v Speaker 1>was like because you know, white people turned out for

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<v Speaker 1>Jesus like in a weird way all of a sudden,

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<v Speaker 1>like it was you know, Catholic, Protestant, and then Boom Christian, Christian,

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<v Speaker 1>Evangelical and all of these like mega churches. And then

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<v Speaker 1>you know, you gotta see black people talking about our

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<v Speaker 1>relationship with Jesus. Now you've got white people talking about

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<v Speaker 1>their relationship with Jesus, talking about their struggle, their strife.

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<v Speaker 1>And now it's like, no, we've we've been struggling to

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<v Speaker 1>praying it to Jesus. How come he you're Jesus. Now

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<v Speaker 1>now you're gonna use our Jesus against us? And I

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<v Speaker 1>think it was came like, you know, we need a mascot,

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<v Speaker 1>and it was like black Jesus Jesus like let's let's

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<v Speaker 1>it's time to raise him up. So I know, but

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<v Speaker 1>it felt it felt like it was a lot of competing,

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<v Speaker 1>like we're the best Christians, No, we're the best, you know,

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<v Speaker 1>Like it was weird. It's reminding me of that uh

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<v Speaker 1>a few years ago when when uh Megan Kelly, Meghan Kelly,

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<v Speaker 1>I don't know how you pronounced this bitch's name, but

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<v Speaker 1>but when she came out and she was like, uh,

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<v Speaker 1>Santa Claus is definitively white. And it's one of those

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<v Speaker 1>things that that like again, I had never felt passionately

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<v Speaker 1>about Santa Claus's race, but now that you're saying he's white,

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<v Speaker 1>I'll kill you just to make saying to Clause anything

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<v Speaker 1>other than white. I would rather Santa Clause as Filipino

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<v Speaker 1>then then accept him as a Caucasian man. Because you

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<v Speaker 1>were speaking to me, is if this fictional character is

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<v Speaker 1>anything other than what we've imagined him to be. Yeah,

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<v Speaker 1>I mean that's like, that's like when when it came

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<v Speaker 1>up with black Annie and he was like and he's

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<v Speaker 1>not black, and he was like, and he's not real, real,

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<v Speaker 1>none of it is real. But it's just it's just

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<v Speaker 1>so crazy how people, you know, cling to a mascot

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<v Speaker 1>and I and I know people are like Jesus a mascot,

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<v Speaker 1>but essentially, you know, you know, essentially, you know, they

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<v Speaker 1>hold on to this this idea of a thing so

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<v Speaker 1>much because it has to be there's right. The only way,

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<v Speaker 1>the only way truly salvation works is if you truly

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<v Speaker 1>believe that you were deserving of salvation, right, and if

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<v Speaker 1>everybody believes that they're deserving a salvation, then you have

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<v Speaker 1>to try and quantify because it's like, well that means

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<v Speaker 1>we're all equal. But we can't be all equal. I

0:13:00.160 --> 0:13:03.800
<v Speaker 1>gotta be better than somebody. And then that people pervert,

0:13:04.080 --> 0:13:08.160
<v Speaker 1>they pervert the thing. Well, that's It's one of the

0:13:08.240 --> 0:13:12.200
<v Speaker 1>things that I've always really respected about the Jehovah's Witnesses.

0:13:12.360 --> 0:13:14.760
<v Speaker 1>You know, they put a number on that bad boy.

0:13:14.840 --> 0:13:18.000
<v Speaker 1>They were like, Hut, four thousand of y'all are gonna

0:13:18.040 --> 0:13:20.760
<v Speaker 1>be coolest, fucking the rest of y'all good luck. We

0:13:20.840 --> 0:13:23.280
<v Speaker 1>don't know, but we're gonna go. We're gonna go door

0:13:23.360 --> 0:13:25.559
<v Speaker 1>to door to prove our value and make sure that

0:13:25.640 --> 0:13:29.559
<v Speaker 1>we get that spot in heaven. Yeah. But my thing is,

0:13:29.880 --> 0:13:32.120
<v Speaker 1>I always took it as if y'all know how many

0:13:32.840 --> 0:13:35.040
<v Speaker 1>the number is, why are you trying to get more people?

0:13:35.160 --> 0:13:37.960
<v Speaker 1>You should not want to tell nobody. So therefore, stop

0:13:38.040 --> 0:13:41.640
<v Speaker 1>knocking on my motherfucking door. Go keep your secret, nigga.

0:13:41.800 --> 0:13:44.839
<v Speaker 1>Damn listen. I said, I respected a part of what

0:13:45.040 --> 0:13:47.199
<v Speaker 1>they do. A big part of what they do I

0:13:47.320 --> 0:13:50.360
<v Speaker 1>find obnoxious and difficult to deal with. But boy, them

0:13:50.400 --> 0:13:52.439
<v Speaker 1>putting the number on it, that's the part I meant to.

0:13:53.480 --> 0:13:55.960
<v Speaker 1>It's bold. I mean, you gotta really believe if you're

0:13:55.960 --> 0:13:58.079
<v Speaker 1>sticking to that number, you got to believe. You have

0:13:58.320 --> 0:14:01.480
<v Speaker 1>to and and boy do they demonstrate. I mean, Prince

0:14:01.640 --> 0:14:05.880
<v Speaker 1>literally died for his his faith and it ain't great,

0:14:06.160 --> 0:14:08.600
<v Speaker 1>but I respect the hell out of it. Yeah. See.

0:14:08.640 --> 0:14:10.360
<v Speaker 1>The other thing is like that when it comes to

0:14:10.400 --> 0:14:13.280
<v Speaker 1>the print stuff, like any religion that is so closely

0:14:13.360 --> 0:14:16.040
<v Speaker 1>tied to your physical body, it always throws me off

0:14:16.080 --> 0:14:18.200
<v Speaker 1>a little bit, like when they were like, don't wear

0:14:18.600 --> 0:14:20.680
<v Speaker 1>you know, don't get tattoos, don't this, And I want

0:14:20.720 --> 0:14:22.800
<v Speaker 1>to be like, yo, this is a fucking tupple ware

0:14:23.160 --> 0:14:26.320
<v Speaker 1>set I'm in right now, like my body's going somewhere else,

0:14:26.360 --> 0:14:31.840
<v Speaker 1>like y'all treating this shell way too seriously, Like seriously, Yeah,

0:14:31.880 --> 0:14:34.400
<v Speaker 1>I'm gonna burn this when I'm done with it. I'm

0:14:34.680 --> 0:14:37.920
<v Speaker 1>literally going to have a person lighted on fire. And

0:14:38.040 --> 0:14:42.400
<v Speaker 1>you and we have proof because people believe this ship

0:14:42.560 --> 0:14:44.920
<v Speaker 1>before and they are called Egyptians. And we got all

0:14:44.920 --> 0:14:47.480
<v Speaker 1>the fucking mummies left here because the bodies just didn't

0:14:47.480 --> 0:14:50.240
<v Speaker 1>go nowhere, so and they look like ship. They didn't

0:14:50.360 --> 0:14:54.360
<v Speaker 1>they didn't get better over time. No, No, that's what

0:14:54.440 --> 0:14:56.040
<v Speaker 1>you do want me to leave behind. No, this is

0:14:56.080 --> 0:14:59.240
<v Speaker 1>a vessel, baby, let's rock out. I like that. Let

0:14:59.280 --> 0:15:01.880
<v Speaker 1>me let me ask you you this are would you

0:15:01.960 --> 0:15:04.760
<v Speaker 1>consider yourself a religious person. Now you said you grew

0:15:04.840 --> 0:15:06.720
<v Speaker 1>up in the church, you went through all of it.

0:15:07.080 --> 0:15:09.000
<v Speaker 1>Are you a person? Are you still a believer? Are

0:15:09.040 --> 0:15:11.880
<v Speaker 1>you still going to church practicing? Are you like not

0:15:12.240 --> 0:15:17.840
<v Speaker 1>Serve my Nickel? I'm out. Yeah, No, I'm good. Um,

0:15:19.400 --> 0:15:22.120
<v Speaker 1>I am good. You know I'm good. But I'm also

0:15:22.200 --> 0:15:24.440
<v Speaker 1>a good person. So that's so so for me, my

0:15:24.640 --> 0:15:27.920
<v Speaker 1>moral compass has already been established. So like at my core,

0:15:28.280 --> 0:15:31.360
<v Speaker 1>I still have very much Christian values and the way

0:15:31.400 --> 0:15:33.560
<v Speaker 1>in which I engage with people and treat myself, all

0:15:33.600 --> 0:15:35.920
<v Speaker 1>that stuff like that is not ship. You know, that

0:15:36.000 --> 0:15:38.960
<v Speaker 1>has not been deterred at all. But what turned me

0:15:39.040 --> 0:15:42.200
<v Speaker 1>off from religion was realizing that they were people in

0:15:42.280 --> 0:15:45.320
<v Speaker 1>the pulpit who were preaching who did not have like

0:15:45.600 --> 0:15:49.600
<v Speaker 1>the education and the credentials, the resume, the credit score

0:15:50.080 --> 0:15:53.680
<v Speaker 1>to even be preaching. And then you have people funneling money.

0:15:53.720 --> 0:15:55.920
<v Speaker 1>And so when I started to see like the perversion

0:15:56.000 --> 0:15:57.960
<v Speaker 1>of it, when I started to see like the business.

0:15:58.040 --> 0:16:00.960
<v Speaker 1>When you know, my grandmother who was like a devout Christian,

0:16:01.040 --> 0:16:04.080
<v Speaker 1>she's ninety one, and you know she watches those like

0:16:04.200 --> 0:16:06.320
<v Speaker 1>Christian shows all day, and so it was around the

0:16:06.440 --> 0:16:08.920
<v Speaker 1>time it was around the time I was like in

0:16:09.040 --> 0:16:11.920
<v Speaker 1>high school, I started playing basketball. So basketball got me

0:16:12.040 --> 0:16:14.120
<v Speaker 1>out of going to church. That's the only thing that

0:16:14.160 --> 0:16:16.720
<v Speaker 1>got me out of going to church, because because my

0:16:16.880 --> 0:16:19.240
<v Speaker 1>parents were like, oh, well, you know, if she's if

0:16:19.320 --> 0:16:21.320
<v Speaker 1>she gets good, then she can get a scholarship that

0:16:21.360 --> 0:16:23.960
<v Speaker 1>hel's of college. So I was like, yo, basketball, like

0:16:24.280 --> 0:16:29.360
<v Speaker 1>you you're you're somebody worth believing in. As far as

0:16:30.120 --> 0:16:32.160
<v Speaker 1>if I got to put my money on a hooper,

0:16:32.320 --> 0:16:35.320
<v Speaker 1>I'd go. I'd go your route. I know, yeah, I'm

0:16:35.400 --> 0:16:38.760
<v Speaker 1>six one. I'm six one. I started playing basketball ninth grade,

0:16:38.800 --> 0:16:41.160
<v Speaker 1>so I was already late. So I wasn't so if

0:16:41.200 --> 0:16:43.480
<v Speaker 1>I had played younger, I would have been a much

0:16:43.560 --> 0:16:46.200
<v Speaker 1>better player. But I was good enough to get the goal,

0:16:46.320 --> 0:16:50.040
<v Speaker 1>which was a college scholarship. And so that's how I

0:16:50.080 --> 0:16:52.280
<v Speaker 1>got at the church. So once you get to once

0:16:52.360 --> 0:16:54.600
<v Speaker 1>you're out of church, and you start like seeing all

0:16:54.640 --> 0:16:56.320
<v Speaker 1>the things, all the things that you used to have

0:16:56.440 --> 0:17:00.600
<v Speaker 1>to abide by, all the conversations around certain things based

0:17:00.640 --> 0:17:04.800
<v Speaker 1>on like, you know, someone else's regrditations from of a text.

0:17:04.960 --> 0:17:06.840
<v Speaker 1>You know, like, once you start like being able to

0:17:06.920 --> 0:17:09.639
<v Speaker 1>like take some steps back and look at the bigger picture,

0:17:09.720 --> 0:17:11.720
<v Speaker 1>I'm like, yeah, I don't know if this is for me,

0:17:12.119 --> 0:17:15.080
<v Speaker 1>Like I get it. Don't kill nobody, don't rape nobody,

0:17:15.240 --> 0:17:17.800
<v Speaker 1>don't feel like I can do that, Like I'll a

0:17:17.880 --> 0:17:21.200
<v Speaker 1>buye by thes in commandments and like you know, fucking

0:17:21.280 --> 0:17:24.480
<v Speaker 1>douce it up. But all that other stuff that all

0:17:24.560 --> 0:17:27.560
<v Speaker 1>that any like that, all of that remix texting like

0:17:27.760 --> 0:17:31.840
<v Speaker 1>I can't, I can't. Yeah, I I similarly. The thing

0:17:31.960 --> 0:17:34.120
<v Speaker 1>and I think I've talked about this before on the podcast,

0:17:34.200 --> 0:17:36.720
<v Speaker 1>but the thing that that got me out of church,

0:17:37.200 --> 0:17:39.680
<v Speaker 1>and it's it's a very dumb, small thing, but it

0:17:39.760 --> 0:17:42.159
<v Speaker 1>felt like a very large thing in my world at

0:17:42.200 --> 0:17:44.560
<v Speaker 1>the time, was we I used to I used to

0:17:44.600 --> 0:17:47.640
<v Speaker 1>go like three times a week. Right again, I volunteered

0:17:47.680 --> 0:17:50.760
<v Speaker 1>for this ship and I would voluntarily take myself there

0:17:50.880 --> 0:17:52.680
<v Speaker 1>three times a week. I feel like you look like

0:17:52.880 --> 0:17:54.960
<v Speaker 1>I feel like you low Kia say this, Like here

0:17:55.119 --> 0:17:58.120
<v Speaker 1>you say this, I'm like, love torture. You love torture.

0:17:58.160 --> 0:18:00.680
<v Speaker 1>You've got some kinking you, That's what I hear. I

0:18:00.880 --> 0:18:02.960
<v Speaker 1>really at the time, you know what it was, I

0:18:03.080 --> 0:18:06.640
<v Speaker 1>really just fucked with the stories. I was like, man,

0:18:06.720 --> 0:18:09.399
<v Speaker 1>these stories are kind of cool, and I like that, Like,

0:18:09.880 --> 0:18:12.240
<v Speaker 1>you know, there's all these like lessons and ship that

0:18:12.320 --> 0:18:15.040
<v Speaker 1>come out of them. It felt I just like the reading.

0:18:15.480 --> 0:18:18.080
<v Speaker 1>But then we would go to these these Bible study

0:18:18.160 --> 0:18:21.600
<v Speaker 1>classes and the lady who taught like the youth group

0:18:22.000 --> 0:18:25.280
<v Speaker 1>Bible study classes, and one day showed a video where

0:18:25.359 --> 0:18:28.440
<v Speaker 1>they were sort of like explaining all the the satanism

0:18:28.720 --> 0:18:31.920
<v Speaker 1>in in contemporary music. That they were telling you why

0:18:32.040 --> 0:18:35.960
<v Speaker 1>every artist that you enjoy is secretly worshiping the devil.

0:18:36.280 --> 0:18:39.040
<v Speaker 1>And then at one point it got to John Lennon's

0:18:39.119 --> 0:18:44.360
<v Speaker 1>Imagine and they were telling me how that song specifically

0:18:44.560 --> 0:18:48.040
<v Speaker 1>was him equating himself to God. But they're playing the

0:18:48.240 --> 0:18:51.919
<v Speaker 1>song and I'm listening to the lyrics and it didn't

0:18:52.160 --> 0:18:54.879
<v Speaker 1>feel like that. It felt like a dude basically being like,

0:18:55.000 --> 0:18:58.480
<v Speaker 1>what if we treated everybody like they might be God

0:18:58.640 --> 0:19:01.400
<v Speaker 1>and therefore respected them and cared for them and blah

0:19:01.400 --> 0:19:05.240
<v Speaker 1>blah blah blah blah. And I argued with the lady

0:19:05.280 --> 0:19:07.359
<v Speaker 1>and was like, no, I think there's actually a different

0:19:07.400 --> 0:19:10.440
<v Speaker 1>way to interpret this, and she was like, no, that'sen

0:19:10.960 --> 0:19:12.960
<v Speaker 1>You're going to hell if you believe in it. Blah

0:19:13.000 --> 0:19:15.760
<v Speaker 1>blah blah. I was like, I can't be here, and

0:19:15.920 --> 0:19:18.879
<v Speaker 1>that's like, that's what really got me annoyed because I

0:19:19.000 --> 0:19:21.840
<v Speaker 1>remember them like telling kids like we going to hell,

0:19:21.920 --> 0:19:23.720
<v Speaker 1>and I was like, Yo, my god, I just got here.

0:19:25.200 --> 0:19:27.600
<v Speaker 1>How why are you telling I'm gonna? I just got here?

0:19:27.720 --> 0:19:30.280
<v Speaker 1>Like I didn't even like circle the Son that many times,

0:19:30.520 --> 0:19:33.000
<v Speaker 1>like what are you talking about? And they would be

0:19:33.119 --> 0:19:34.800
<v Speaker 1>like they would just it was just like to me,

0:19:35.040 --> 0:19:39.040
<v Speaker 1>I just never understood the fear aspect of it. Right,

0:19:39.080 --> 0:19:40.920
<v Speaker 1>And so if you say this God is great, this

0:19:41.000 --> 0:19:43.159
<v Speaker 1>God is all knowing, I'm never tend to alpha and

0:19:43.200 --> 0:19:46.760
<v Speaker 1>omega and he created us in his image, then why

0:19:47.720 --> 0:19:50.159
<v Speaker 1>is he making us suffer through so much? Why do

0:19:50.280 --> 0:19:53.760
<v Speaker 1>I have to like praise praise and worship? And like

0:19:53.880 --> 0:19:55.800
<v Speaker 1>what do it? Like? That means? Just's like a like

0:19:56.160 --> 0:19:58.800
<v Speaker 1>it feels like a sycophanic relationship, you know what I'm saying.

0:19:58.840 --> 0:20:01.399
<v Speaker 1>So like it don't feel love and joy. It feels

0:20:01.440 --> 0:20:05.159
<v Speaker 1>like control, manipulation and fear. And you know, I have

0:20:05.240 --> 0:20:08.000
<v Speaker 1>a very controversial take about, you know, the Black Church,

0:20:08.080 --> 0:20:10.880
<v Speaker 1>and I feel like when it comes to African Americans

0:20:10.960 --> 0:20:13.600
<v Speaker 1>and our experience with the Black Church, it was used

0:20:13.640 --> 0:20:16.800
<v Speaker 1>to manipulate us. And so I don't understand how you know,

0:20:17.000 --> 0:20:20.440
<v Speaker 1>we are so and that's also why I think Black

0:20:20.560 --> 0:20:23.200
<v Speaker 1>Jesus came to be right, So that's also how we

0:20:23.359 --> 0:20:25.840
<v Speaker 1>separate it. So you know, you know, like this is

0:20:25.880 --> 0:20:28.159
<v Speaker 1>a bad analogy, but I already brought it up, so

0:20:28.160 --> 0:20:32.400
<v Speaker 1>I gotta go with it. This is gonna go so bad,

0:20:32.400 --> 0:20:36.320
<v Speaker 1>I might. So you know how like when they say,

0:20:36.400 --> 0:20:39.159
<v Speaker 1>like a person experiences trauma, like if a young kid

0:20:39.320 --> 0:20:41.880
<v Speaker 1>is raped or anything like that, they split their mind off,

0:20:42.040 --> 0:20:45.159
<v Speaker 1>like they disassociate themselves, right, And so I think that

0:20:45.280 --> 0:20:50.520
<v Speaker 1>black Jesus is Black Americans way of disassociate themselves from

0:20:50.560 --> 0:20:55.800
<v Speaker 1>the Jesus that was used by the slavery times to oppress, manipulate,

0:20:56.119 --> 0:20:59.560
<v Speaker 1>and deteriorate us as individuals. So that's I think is

0:20:59.760 --> 0:21:02.160
<v Speaker 1>on other reason why we cling to Black Jesus. Because

0:21:02.200 --> 0:21:04.840
<v Speaker 1>it's like we've given so much to Jesus and that

0:21:05.080 --> 0:21:07.280
<v Speaker 1>kind of hasn't been panting out, but we if we

0:21:07.400 --> 0:21:09.800
<v Speaker 1>give it to Black Jesus and maybe we'll have a shot.

0:21:10.359 --> 0:21:13.680
<v Speaker 1>And so it's like this is so so knowing all

0:21:13.720 --> 0:21:16.440
<v Speaker 1>of that, to me, it's just like, yeah, but if

0:21:16.640 --> 0:21:19.000
<v Speaker 1>if it was all the way real, we wouldn't have

0:21:19.119 --> 0:21:21.160
<v Speaker 1>to do all of that. We would just be blessed

0:21:21.600 --> 0:21:24.119
<v Speaker 1>you know, and it's like, why do I have to

0:21:24.280 --> 0:21:27.640
<v Speaker 1>appease this thing that I can't see, Like were's the love?

0:21:27.680 --> 0:21:30.359
<v Speaker 1>And that? Like, were's the loving somebody waiting? But like

0:21:30.520 --> 0:21:33.480
<v Speaker 1>you didn't pray enough, or you didn't worship enough, or

0:21:33.520 --> 0:21:35.879
<v Speaker 1>you didn't give enough tides and that, like where's the

0:21:36.000 --> 0:21:38.520
<v Speaker 1>unconditional love and that? And so that's one thing. And

0:21:38.600 --> 0:21:40.119
<v Speaker 1>the other thing I feel like when it comes to

0:21:40.200 --> 0:21:45.119
<v Speaker 1>Black Americans and in Jesus, is that Christianity as the

0:21:45.200 --> 0:21:49.320
<v Speaker 1>remnants of slavery time was used to teach us as

0:21:49.359 --> 0:21:52.280
<v Speaker 1>a coping mechanism that our life on this plane will

0:21:52.359 --> 0:21:59.400
<v Speaker 1>always be shitty for various reasons, which was really white supremacy, ownership, manipulation, kidnapping, genocide, rape,

0:21:59.440 --> 0:22:01.040
<v Speaker 1>all of that ship Like that's the reason why our

0:22:01.119 --> 0:22:05.000
<v Speaker 1>lives are shitty and on earth. And instead of us

0:22:05.080 --> 0:22:07.639
<v Speaker 1>being like, well we can just not make it shitty,

0:22:07.720 --> 0:22:10.760
<v Speaker 1>we'll say, well, we'll suffer because on the other side,

0:22:10.840 --> 0:22:13.560
<v Speaker 1>a k A, when we fucking die, that's when we're

0:22:13.600 --> 0:22:16.440
<v Speaker 1>gonna get out pie in the sky. And I rode

0:22:16.520 --> 0:22:19.840
<v Speaker 1>to redemption and it's like that is to me, I

0:22:20.000 --> 0:22:24.400
<v Speaker 1>realized that was a part of the conditioning of enslavement

0:22:24.960 --> 0:22:27.840
<v Speaker 1>on black people in order for us to remain subservient,

0:22:27.920 --> 0:22:30.080
<v Speaker 1>which is, yes, we're gonna beat you, rape you, kill you,

0:22:30.240 --> 0:22:33.200
<v Speaker 1>sell your kids off. But if you keep praying, the

0:22:33.359 --> 0:22:35.680
<v Speaker 1>next time you wake up, it will be someplace. But

0:22:35.800 --> 0:22:38.919
<v Speaker 1>and that's that's to me. I'm like, this ship is conditioning,

0:22:39.080 --> 0:22:43.200
<v Speaker 1>and that's I really fell out. What do communists say?

0:22:43.240 --> 0:22:45.879
<v Speaker 1>I think it's it's that religion is the opioid of

0:22:45.920 --> 0:22:49.080
<v Speaker 1>the masses. That like it is, it is truly a

0:22:49.800 --> 0:22:54.280
<v Speaker 1>to your point, it is a form of manipulation, whether

0:22:54.440 --> 0:23:00.200
<v Speaker 1>true or not, it is constantly manipulated for control. So

0:23:00.560 --> 0:23:04.080
<v Speaker 1>you have all these preachers who are able to read

0:23:04.160 --> 0:23:07.760
<v Speaker 1>a book that objectively, we should be able to just

0:23:07.920 --> 0:23:11.440
<v Speaker 1>look at as like you said, allegories, lessons moral a

0:23:11.600 --> 0:23:15.520
<v Speaker 1>moral code to set for us, and then add their

0:23:15.600 --> 0:23:18.680
<v Speaker 1>own interpretations to the thing to get people to do

0:23:18.800 --> 0:23:22.480
<v Speaker 1>a bunch of bullshit or or give more money or

0:23:22.960 --> 0:23:26.280
<v Speaker 1>service their intentions in a different kind of way. And

0:23:26.359 --> 0:23:29.359
<v Speaker 1>that's a dangerous fucking thing, right Like, at the end

0:23:29.400 --> 0:23:31.200
<v Speaker 1>of the day, we should just be able to look

0:23:31.240 --> 0:23:34.040
<v Speaker 1>at these things as stories and be like, hell yeah,

0:23:34.080 --> 0:23:36.160
<v Speaker 1>I rock with this story, or hell yeah, this made

0:23:36.240 --> 0:23:39.480
<v Speaker 1>me think about things differently. But we shouldn't be sitting

0:23:39.520 --> 0:23:43.159
<v Speaker 1>here going like I I gotta get punched in the

0:23:43.320 --> 0:23:49.000
<v Speaker 1>face forever and always at the possibility that maybe there's

0:23:49.040 --> 0:23:51.280
<v Speaker 1>a cool black dude up in the sky who's like,

0:23:51.400 --> 0:23:56.320
<v Speaker 1>you did it, you did it? Play will maybe not though, Like, like,

0:23:56.480 --> 0:23:58.440
<v Speaker 1>that's why I think I'd like to live my life

0:23:58.720 --> 0:24:03.080
<v Speaker 1>right down the middle. It's like, I do enough. I'm serious,

0:24:03.440 --> 0:24:06.720
<v Speaker 1>I do enough shitty ship on the side, and I

0:24:06.840 --> 0:24:09.720
<v Speaker 1>do a plenty of amazing things. I'm right down the middle.

0:24:09.840 --> 0:24:12.399
<v Speaker 1>So you know, it's a toss up, like if there's

0:24:12.400 --> 0:24:14.680
<v Speaker 1>a God or Jesus or I'm partly gay, I'm like,

0:24:14.800 --> 0:24:19.680
<v Speaker 1>it's on, y'all. I'm damn. Let me let me ask

0:24:19.720 --> 0:24:21.680
<v Speaker 1>you this before we go to the break, because I

0:24:21.760 --> 0:24:24.960
<v Speaker 1>do think this is important, and I wonder. So you're

0:24:24.960 --> 0:24:29.040
<v Speaker 1>saying you're not a particularly religious person anymore, you do

0:24:29.200 --> 0:24:32.399
<v Speaker 1>you still believe there's there's a potential god up there?

0:24:32.440 --> 0:24:35.960
<v Speaker 1>Are you? Like? Na, there's nothing. I'm just gonna know. No. Listen,

0:24:36.080 --> 0:24:37.720
<v Speaker 1>first of all, I can't now let me tell you,

0:24:37.760 --> 0:24:39.879
<v Speaker 1>so you tell me who's not trying to get canceled

0:24:39.880 --> 0:24:42.320
<v Speaker 1>by blah blahhma. Do someone right? Here. Ain't no way

0:24:42.359 --> 0:24:45.760
<v Speaker 1>I'm saying is no God. No, that's not my mama.

0:24:45.840 --> 0:24:48.040
<v Speaker 1>If you're listening, or if somebody I did not say

0:24:48.080 --> 0:24:50.920
<v Speaker 1>that you're good but there is a God and you

0:24:51.080 --> 0:24:54.240
<v Speaker 1>still believe in all this stuff? Yes, I I do

0:24:54.400 --> 0:24:56.560
<v Speaker 1>believe in all I do believe in all this stuff,

0:24:56.800 --> 0:24:59.439
<v Speaker 1>but not the stuff that makes my life miserable. Does

0:24:59.480 --> 0:25:02.920
<v Speaker 1>that mean yes? Okay? So this this actually brings me

0:25:03.040 --> 0:25:05.920
<v Speaker 1>then to to my next question, which is when you

0:25:06.080 --> 0:25:08.960
<v Speaker 1>close your eyes and you imagine God. Because you're saying

0:25:09.000 --> 0:25:11.560
<v Speaker 1>you do believe that Jesus is black. When you close

0:25:11.600 --> 0:25:14.560
<v Speaker 1>your eyes and you imagine God, what kind of black

0:25:14.760 --> 0:25:17.880
<v Speaker 1>Jesus are we talking about? Is he a dark skin

0:25:18.040 --> 0:25:21.679
<v Speaker 1>like Isaac Hayes looking Jesus or is he more drizzy

0:25:21.800 --> 0:25:25.280
<v Speaker 1>drake looking Jesus where we at with Jesus? Definitely not

0:25:25.400 --> 0:25:28.800
<v Speaker 1>Jesse Jake. Definitely not Jessy Jake. I would say, you

0:25:28.880 --> 0:25:31.040
<v Speaker 1>know if you because if you just look at the

0:25:31.119 --> 0:25:36.199
<v Speaker 1>people of that time, right they no one was lighted

0:25:36.240 --> 0:25:40.200
<v Speaker 1>in the ritz Cracker, So I think I think he

0:25:40.280 --> 0:25:42.359
<v Speaker 1>would be. He would be like on the scale of

0:25:42.520 --> 0:25:46.680
<v Speaker 1>like flavor flave to El de Barge. He's probably like

0:25:46.760 --> 0:25:50.680
<v Speaker 1>a Boris Coacho. Okay, all right, I think maybe around

0:25:50.720 --> 0:25:54.320
<v Speaker 1>that complex just a just a dark light skin, just

0:25:54.600 --> 0:26:00.119
<v Speaker 1>a dark Does he have the long flowing hair as

0:26:00.480 --> 0:26:03.280
<v Speaker 1>he's been talking, you know what listen, probably like curly

0:26:03.400 --> 0:26:07.560
<v Speaker 1>here like you know, um, I mean like like DJ

0:26:07.760 --> 0:26:11.240
<v Speaker 1>Khaled's son. What tho like that? Oh you know, I

0:26:11.400 --> 0:26:15.119
<v Speaker 1>was thinking like a Corbin Blue you remember him from US? Oh? Yeah, no,

0:26:15.359 --> 0:26:17.159
<v Speaker 1>yeah no. But if you look at people from like

0:26:17.280 --> 0:26:19.840
<v Speaker 1>Ethiopius Amali, like you know, there's like a part of

0:26:20.200 --> 0:26:23.000
<v Speaker 1>especially close up to the Mediterranean, they have like you know,

0:26:23.200 --> 0:26:27.040
<v Speaker 1>a nice curl texture, like full hair. So maybe something

0:26:27.119 --> 0:26:29.679
<v Speaker 1>like that. Hell yeah, so you you've got an image

0:26:29.680 --> 0:26:31.720
<v Speaker 1>of Jesus in your head when you close your eyes

0:26:31.760 --> 0:26:34.720
<v Speaker 1>and pray, it's this this Boris ko Joe with with

0:26:36.080 --> 0:26:41.239
<v Speaker 1>DJ khaleeds son hair looking dude listening, Yeah, I mean,

0:26:41.400 --> 0:26:43.960
<v Speaker 1>I mean I'm not trying to fund Jesus. But I

0:26:44.040 --> 0:26:49.480
<v Speaker 1>mean nor should you, I think very because because like

0:26:49.600 --> 0:26:52.720
<v Speaker 1>that description sounds like I'm out here fantasizing about a

0:26:52.760 --> 0:26:59.479
<v Speaker 1>hot as Jesus. Listen, If if ever there was somebody

0:26:59.520 --> 0:27:01.639
<v Speaker 1>to be horn me for, it is Jesus. He's not

0:27:01.800 --> 0:27:04.520
<v Speaker 1>technically supposed to have sex with you back. So if

0:27:04.560 --> 0:27:06.800
<v Speaker 1>it makes you feel more committed to him, I think

0:27:06.880 --> 0:27:10.200
<v Speaker 1>that's okay. I don't think Jesus would be mad about it. Yeah,

0:27:12.080 --> 0:27:14.119
<v Speaker 1>he loved me. He always with me, He doesn't never

0:27:14.240 --> 0:27:16.760
<v Speaker 1>leave me. He's got my back. When you really think

0:27:16.760 --> 0:27:19.159
<v Speaker 1>about it out of context, you're like, this sound a

0:27:19.160 --> 0:27:23.320
<v Speaker 1>little weird. You want to Jesus, you're weird. All right,

0:27:23.359 --> 0:27:25.000
<v Speaker 1>We're gonna take a break. We'll be back with more.

0:27:25.080 --> 0:27:41.320
<v Speaker 1>Chloe here more. My mama told me we are back

0:27:44.240 --> 0:27:50.800
<v Speaker 1>like teenage girls when you say teenage, how are we talking? Yeah,

0:27:51.080 --> 0:27:55.000
<v Speaker 1>we're back here with more cloth. Or my mama told me.

0:27:55.480 --> 0:27:57.520
<v Speaker 1>You should have seen the look on her face, Ladies

0:27:57.600 --> 0:28:01.480
<v Speaker 1>and gentlemen when she realized the button I decided to press.

0:28:01.640 --> 0:28:05.159
<v Speaker 1>Bringing us back into the subject of talking God in

0:28:05.359 --> 0:28:08.800
<v Speaker 1>his blackness, truly a fun one. All right, Let's dig

0:28:08.920 --> 0:28:12.280
<v Speaker 1>into some of this research I had over and I

0:28:12.359 --> 0:28:15.639
<v Speaker 1>don't know how much you you remember, because I do

0:28:15.800 --> 0:28:20.159
<v Speaker 1>remember as a kid hearing people always referenced scripture that

0:28:20.359 --> 0:28:25.240
<v Speaker 1>specifically suggested that Jesus might be a black person. There's

0:28:25.320 --> 0:28:28.720
<v Speaker 1>like one specific scripture that always gets sort of reference,

0:28:29.119 --> 0:28:31.720
<v Speaker 1>And it turns out, at least in my research that

0:28:31.880 --> 0:28:37.960
<v Speaker 1>that scripture has been massively uh reworked in our retelling

0:28:38.120 --> 0:28:41.760
<v Speaker 1>of the scripture, like it's never as sort of charming

0:28:41.880 --> 0:28:45.200
<v Speaker 1>as people have presented it. Do you remember the specific

0:28:45.360 --> 0:28:48.200
<v Speaker 1>like details of the scripture that people always bring up

0:28:48.240 --> 0:28:51.920
<v Speaker 1>because it lives in my head, you know, Nigga's love

0:28:52.000 --> 0:28:54.800
<v Speaker 1>to remix it, and by the time it got to

0:28:54.920 --> 0:28:56.720
<v Speaker 1>me and it was like, yo, he got an afro.

0:28:57.480 --> 0:29:00.840
<v Speaker 1>His skin is like copper, smooth like sat and like

0:29:00.920 --> 0:29:04.840
<v Speaker 1>we we we we did the Marvin Gay smooth operator

0:29:05.080 --> 0:29:07.760
<v Speaker 1>remix on Jesus when he made him him, made him

0:29:07.840 --> 0:29:11.600
<v Speaker 1>like ours. Yes, so no one could really point to

0:29:11.640 --> 0:29:13.240
<v Speaker 1>the scripture, but we just was like, you know, he

0:29:13.320 --> 0:29:16.000
<v Speaker 1>black right here. You know when they say skin like this,

0:29:16.240 --> 0:29:18.040
<v Speaker 1>they were like that's us, and he was like, okay,

0:29:18.520 --> 0:29:21.200
<v Speaker 1>yeah it was. His skin was like copper and his

0:29:21.320 --> 0:29:26.120
<v Speaker 1>hair was like whoa, whoa uh. And it always was

0:29:26.200 --> 0:29:29.240
<v Speaker 1>sort of at least suggested to me as like Jesus

0:29:29.320 --> 0:29:32.320
<v Speaker 1>had like walked into the club and everybody turned and

0:29:32.400 --> 0:29:35.680
<v Speaker 1>he was just glowing handsome, and it is like, god damn,

0:29:35.760 --> 0:29:38.760
<v Speaker 1>look at this beautiful Jesus with his wool hair and

0:29:38.880 --> 0:29:41.960
<v Speaker 1>his copper skin and all that and it turns out

0:29:42.200 --> 0:29:47.400
<v Speaker 1>that the actual only physical reference made, or any suggestion

0:29:47.520 --> 0:29:52.640
<v Speaker 1>of of Jesus's appearance in the Bible is after he's dead.

0:29:53.280 --> 0:29:56.480
<v Speaker 1>That like, they don't ever really describe what he looks

0:29:56.560 --> 0:30:00.320
<v Speaker 1>like until after he's dead, and it's in revelations, and

0:30:00.440 --> 0:30:04.040
<v Speaker 1>they in revelations the hair on his head was white

0:30:04.120 --> 0:30:07.200
<v Speaker 1>like wool, as white as snow, and his eyes were

0:30:07.280 --> 0:30:11.040
<v Speaker 1>like blazing fire. His feet were like bronze glowing in

0:30:11.280 --> 0:30:13.840
<v Speaker 1>the furnace, and his voice was like the sound of

0:30:13.960 --> 0:30:17.000
<v Speaker 1>rushing water. And his right hand he held seven stars.

0:30:17.080 --> 0:30:19.760
<v Speaker 1>Coming out of his mouth was a sharp, double edged sword.

0:30:20.120 --> 0:30:22.480
<v Speaker 1>His face was like the sun shining in all of

0:30:22.560 --> 0:30:26.160
<v Speaker 1>its brilliance. This is the description that we've sort of

0:30:26.320 --> 0:30:30.360
<v Speaker 1>like reinterpreted over and over again, and that reference to

0:30:30.440 --> 0:30:33.360
<v Speaker 1>wool and the bronze has zero to do with his

0:30:33.480 --> 0:30:38.240
<v Speaker 1>actual complexion and hair. But that two things we turned

0:30:38.280 --> 0:30:42.920
<v Speaker 1>him into. Bility Williams. That's number one to make some

0:30:43.080 --> 0:30:45.440
<v Speaker 1>hours and the other part about that it just goes

0:30:45.560 --> 0:30:47.360
<v Speaker 1>to show And this is when I was like, yeah,

0:30:47.400 --> 0:30:49.120
<v Speaker 1>I can't really like give all my life to this

0:30:49.840 --> 0:30:53.280
<v Speaker 1>um energy. It just goes to show you how eager

0:30:53.360 --> 0:30:55.880
<v Speaker 1>people are to take pieces of something to make it

0:30:56.080 --> 0:31:00.080
<v Speaker 1>there is to justify their devotion to it, right. So

0:31:00.520 --> 0:31:02.480
<v Speaker 1>that's when I was just like, ye'all making this like

0:31:02.640 --> 0:31:04.600
<v Speaker 1>it just felt like Stockholm syndrome. It just felt like

0:31:04.680 --> 0:31:07.280
<v Speaker 1>y'all are trying to find the good to make it

0:31:07.520 --> 0:31:09.960
<v Speaker 1>seem okay that you're doing this with your life, and

0:31:10.040 --> 0:31:13.960
<v Speaker 1>it's just like just live and and to that point.

0:31:14.080 --> 0:31:16.920
<v Speaker 1>This is also something that I found pretty interesting is

0:31:17.000 --> 0:31:20.280
<v Speaker 1>that the other references that they make to Jesus in

0:31:20.360 --> 0:31:24.120
<v Speaker 1>the Bible basically talk about the fact that he wasn't

0:31:24.240 --> 0:31:28.720
<v Speaker 1>a particularly handsome person like they There are like a

0:31:28.840 --> 0:31:32.360
<v Speaker 1>couple of scriptures that Isaiah fifty three to the first

0:31:32.400 --> 0:31:36.400
<v Speaker 1>to Jesus as having no beauty, that we should desire

0:31:36.520 --> 0:31:40.160
<v Speaker 1>him that basically no one wanted to funk Jesus for

0:31:40.280 --> 0:31:43.360
<v Speaker 1>his face. They only wanted to funk him for his personality.

0:31:43.880 --> 0:31:48.000
<v Speaker 1>And then there's an additional scripture some forty five two

0:31:48.080 --> 0:31:51.960
<v Speaker 1>to three describes him as fairer than the children of men,

0:31:52.760 --> 0:31:55.920
<v Speaker 1>so basically which you know, could be I guess left

0:31:56.120 --> 0:31:59.640
<v Speaker 1>up to interpretation that he's more handsome than the children

0:31:59.680 --> 0:32:01.520
<v Speaker 1>of men, or it could just be lighter than the

0:32:01.600 --> 0:32:05.160
<v Speaker 1>children and men it's not particularly clear. But either way,

0:32:05.280 --> 0:32:08.520
<v Speaker 1>these are the only physical descriptions we have of Jesus,

0:32:08.880 --> 0:32:12.240
<v Speaker 1>which means that we are all being pretty silly when

0:32:12.320 --> 0:32:15.240
<v Speaker 1>we go like Jesus looked like me, Jesus looked like this.

0:32:15.840 --> 0:32:19.120
<v Speaker 1>It's like dog, we truly don't know this motherfucker might

0:32:19.160 --> 0:32:21.840
<v Speaker 1>look like an alligator and we we have no wist.

0:32:21.920 --> 0:32:24.600
<v Speaker 1>And that's what I'm thinking. That's what I'm thinking because

0:32:24.840 --> 0:32:28.000
<v Speaker 1>that description you just read about the white, the hair

0:32:28.040 --> 0:32:30.080
<v Speaker 1>as white as wool, and the feat is his feet

0:32:30.160 --> 0:32:32.000
<v Speaker 1>was looked like they were in the furnace meets his

0:32:32.080 --> 0:32:35.360
<v Speaker 1>feet were on fire, like he could be a whole mutant,

0:32:35.560 --> 0:32:38.360
<v Speaker 1>like we our hairpryance to a whole x man. We

0:32:38.440 --> 0:32:41.320
<v Speaker 1>don't even know it. I did a joke with Yamanika,

0:32:41.400 --> 0:32:43.480
<v Speaker 1>were doing the Comedy Seller show and we were talking

0:32:43.480 --> 0:32:46.080
<v Speaker 1>about aliens, and I was like, yo, Jesus is an alien,

0:32:46.160 --> 0:32:48.800
<v Speaker 1>and she cussed me and prayed for me and say,

0:32:48.920 --> 0:32:52.120
<v Speaker 1>don't you call my Jesus, And I said, look at

0:32:52.160 --> 0:32:54.400
<v Speaker 1>the origin story. He come out of nowhere, His mother

0:32:54.520 --> 0:32:58.200
<v Speaker 1>was artificially esseminated by angel. He disappears to like thirty something. Yes,

0:32:58.320 --> 0:33:01.600
<v Speaker 1>he you know, he disappears like he could be he

0:33:01.680 --> 0:33:05.200
<v Speaker 1>could be an alien. Just I'm just saying, could be

0:33:05.280 --> 0:33:08.640
<v Speaker 1>an alien. I think that that's that, honestly, is more

0:33:08.800 --> 0:33:11.320
<v Speaker 1>logical to me than that makes so much more sense

0:33:11.400 --> 0:33:12.680
<v Speaker 1>to me. I'm like, oh, now I get while we

0:33:12.760 --> 0:33:14.280
<v Speaker 1>praise it and they go, we wanted to come back,

0:33:14.360 --> 0:33:17.560
<v Speaker 1>come back alien, I get that. It also makes more

0:33:17.640 --> 0:33:20.480
<v Speaker 1>sense than him being like a member of every race

0:33:20.600 --> 0:33:22.320
<v Speaker 1>on this planet. Do you know what I mean? That

0:33:22.480 --> 0:33:25.400
<v Speaker 1>like Chinese and if you go to China, they have

0:33:25.600 --> 0:33:29.560
<v Speaker 1>Chinese Jesus. If you go to the fucking Ethiopia, they

0:33:29.640 --> 0:33:33.480
<v Speaker 1>have Ethiopian Jesus. If you go to Antarctica, Jesus is

0:33:33.560 --> 0:33:37.120
<v Speaker 1>three penguins stacked on top of each other pretending to

0:33:37.280 --> 0:33:41.080
<v Speaker 1>be a man. It's it's all what we've decided he is.

0:33:41.280 --> 0:33:44.640
<v Speaker 1>And more logically, this motherfucker might just be an alien

0:33:44.720 --> 0:33:47.760
<v Speaker 1>who can shape shift and disappear for a bunch of years. Yo,

0:33:48.080 --> 0:33:51.120
<v Speaker 1>that makes so much sense to me. Listen, That's why

0:33:51.240 --> 0:33:53.760
<v Speaker 1>Stargate is one of my favorite movies. People think it

0:33:53.840 --> 0:33:55.360
<v Speaker 1>was like, oh, it's corny, it was done, and I

0:33:55.560 --> 0:33:57.680
<v Speaker 1>was like, no, it was like low key dropping, like

0:33:58.360 --> 0:34:02.840
<v Speaker 1>great hypothetical, Like what if the pyramids were portals to

0:34:03.040 --> 0:34:06.880
<v Speaker 1>other worlds, Like I love Stargate and so I just

0:34:07.000 --> 0:34:09.320
<v Speaker 1>think it's so much I think it's so much cooler

0:34:09.480 --> 0:34:12.040
<v Speaker 1>living a life, realizing that there's other things greater than

0:34:12.120 --> 0:34:15.640
<v Speaker 1>yourself and that there's never one definitive way. And I

0:34:15.760 --> 0:34:18.640
<v Speaker 1>think that life is about choices, and that's what this

0:34:18.840 --> 0:34:22.080
<v Speaker 1>experience and this journey of our infinite being in this

0:34:22.320 --> 0:34:25.200
<v Speaker 1>universe is. It's for us to come here, experience it,

0:34:25.760 --> 0:34:28.759
<v Speaker 1>learn ship, feel ship, see if you can fucking get

0:34:28.840 --> 0:34:30.400
<v Speaker 1>it right, and if you don't get it right, you

0:34:30.520 --> 0:34:32.759
<v Speaker 1>come back, and if you get it right, you go

0:34:32.920 --> 0:34:36.399
<v Speaker 1>to the next fucking stop on his journey. Right. Yeah.

0:34:36.400 --> 0:34:39.840
<v Speaker 1>I like that that that this isn't as much of

0:34:39.920 --> 0:34:42.719
<v Speaker 1>a punitive thing as I think it's sort of is

0:34:42.800 --> 0:34:45.680
<v Speaker 1>being presented, but just the thing where it's like, yo,

0:34:46.040 --> 0:34:49.479
<v Speaker 1>be a decent person, and if this guy's as cool

0:34:49.520 --> 0:34:51.759
<v Speaker 1>as we say is, he's gonna kind of just see

0:34:51.840 --> 0:34:54.320
<v Speaker 1>that and not punish you because you didn't you know,

0:34:54.520 --> 0:34:58.440
<v Speaker 1>count beads necklace or whatever. It is, Like, come on, God,

0:34:58.440 --> 0:34:59.880
<v Speaker 1>why are you gi me toiti if you don't want them,

0:34:59.880 --> 0:35:04.440
<v Speaker 1>get it sucks? Come on and listen, listen. I couldn't

0:35:04.480 --> 0:35:08.360
<v Speaker 1>have said that better myself. I truly the poetry that

0:35:08.480 --> 0:35:15.239
<v Speaker 1>just came out of your mouth. If I could, if

0:35:15.280 --> 0:35:17.920
<v Speaker 1>I could make that the title of this episode, I would.

0:35:19.320 --> 0:35:21.279
<v Speaker 1>I shouted, I'm mad. I broke at the end. I

0:35:21.400 --> 0:35:26.200
<v Speaker 1>was so close to sticking it out. So one of

0:35:26.280 --> 0:35:29.279
<v Speaker 1>the things that that sort of is interesting in all

0:35:29.360 --> 0:35:33.160
<v Speaker 1>of these these depictions that are made of Jesus and

0:35:33.239 --> 0:35:36.880
<v Speaker 1>being sort of made complicated with the tracing of of

0:35:37.080 --> 0:35:40.399
<v Speaker 1>Jesus is also the tracing of colonization. You talked about

0:35:40.440 --> 0:35:44.279
<v Speaker 1>this earlier colonization and missionary work of meaning, like a

0:35:44.400 --> 0:35:47.800
<v Speaker 1>country that was at some point overtaken and are ruled

0:35:47.880 --> 0:35:52.280
<v Speaker 1>by white people is more likely to worship a white Jesus,

0:35:52.520 --> 0:35:56.560
<v Speaker 1>right that Like, if you if your country was dominated

0:35:56.880 --> 0:35:59.120
<v Speaker 1>by white people much in the way that America is,

0:35:59.600 --> 0:36:03.239
<v Speaker 1>white Jesus becomes the standard. Whereas if you go to

0:36:03.360 --> 0:36:06.919
<v Speaker 1>countries where white people have not been the dominant force

0:36:07.040 --> 0:36:11.239
<v Speaker 1>or are no longer the dominant force, Jesus looks like them,

0:36:11.800 --> 0:36:16.759
<v Speaker 1>and it's it's largely just interpretation, not actual documentation of

0:36:16.840 --> 0:36:20.000
<v Speaker 1>a real person. Yeah, one of the things that I

0:36:20.120 --> 0:36:24.719
<v Speaker 1>found particularly interesting is the sort of like resurgence of

0:36:24.840 --> 0:36:29.760
<v Speaker 1>this argument of black Jesus, and fascinating enough, the actual

0:36:29.960 --> 0:36:32.560
<v Speaker 1>the most recent resurgence and the one that sort of

0:36:32.640 --> 0:36:37.560
<v Speaker 1>like reached the biggest argument came from Invisible Ink black

0:36:37.640 --> 0:36:44.319
<v Speaker 1>activist Shaun King. Shaun King. Come now, I know you're

0:36:44.320 --> 0:36:46.880
<v Speaker 1>a big fan of Shaun King's. Don't say anything to

0:36:46.960 --> 0:36:52.120
<v Speaker 1>besmirch his name. But in Shaun King tweeted the statues

0:36:52.320 --> 0:36:55.680
<v Speaker 1>of the white European they claim is Jesus should also

0:36:55.880 --> 0:36:58.839
<v Speaker 1>come down. There are a form of white supremacy. Tear

0:36:58.960 --> 0:37:01.239
<v Speaker 1>them down and tear are down, all the murals and

0:37:01.360 --> 0:37:04.680
<v Speaker 1>stained glass windows of white Jesus and it's European mother

0:37:05.160 --> 0:37:12.000
<v Speaker 1>and their white friends. Your thoughts, you know what, Let

0:37:12.080 --> 0:37:15.319
<v Speaker 1>me tell you something. This is the problem with people

0:37:15.400 --> 0:37:19.000
<v Speaker 1>like Shaun King, right. It is because they talk so

0:37:19.200 --> 0:37:23.080
<v Speaker 1>much noise, right, and for all the things that they

0:37:23.320 --> 0:37:28.000
<v Speaker 1>do wrong, right, they still are in a position to

0:37:28.600 --> 0:37:31.840
<v Speaker 1>give light to situations and conversations that we really should have.

0:37:32.120 --> 0:37:35.120
<v Speaker 1>So it is legit a double edged sword. That's that's

0:37:35.160 --> 0:37:38.680
<v Speaker 1>mistake on Shaun King. So with that being said, I

0:37:38.840 --> 0:37:42.840
<v Speaker 1>understand his argument, but I also believe that the imagery

0:37:42.960 --> 0:37:45.719
<v Speaker 1>at this point is the lease of our problems. And

0:37:45.840 --> 0:37:49.320
<v Speaker 1>I think that the imagery of a black Jesus is

0:37:49.400 --> 0:37:52.840
<v Speaker 1>a bit different than the imagery of motherfucker's who literally

0:37:52.920 --> 0:37:56.960
<v Speaker 1>owned slaves being up in the middle of a town square. Um.

0:37:57.120 --> 0:38:00.879
<v Speaker 1>I think one of those things has applied had hurt

0:38:00.920 --> 0:38:03.160
<v Speaker 1>and harm to us in a way that's very tangible,

0:38:03.760 --> 0:38:07.640
<v Speaker 1>and the other is a figment of a religious whatever

0:38:07.880 --> 0:38:10.759
<v Speaker 1>you know that is not Jesus is not shooting us

0:38:10.760 --> 0:38:12.520
<v Speaker 1>in the back seven times when he comes to a

0:38:12.640 --> 0:38:16.600
<v Speaker 1>not want one call, so Sean picks some mouse. Nigga, Please,

0:38:18.600 --> 0:38:21.040
<v Speaker 1>He's gonna be so happy you called him nigga. I know.

0:38:21.160 --> 0:38:23.160
<v Speaker 1>I'm also mad. I'm mad. I was like, damn, why

0:38:23.200 --> 0:38:25.120
<v Speaker 1>did I say nigga? I am not. I don't mean

0:38:25.120 --> 0:38:27.880
<v Speaker 1>it calling him me just um I, Chloe Hillia did

0:38:27.920 --> 0:38:30.320
<v Speaker 1>not mean nigga in a way that in any shape

0:38:30.440 --> 0:38:33.320
<v Speaker 1>or form insinuated that Shaun King is indeed a nigga.

0:38:33.680 --> 0:38:36.520
<v Speaker 1>It is more colloquial as though it is mainstream at

0:38:36.560 --> 0:38:38.520
<v Speaker 1>this point. With the a at the end, thank you

0:38:39.160 --> 0:38:43.440
<v Speaker 1>forgive me that said. I I agree with you. I

0:38:43.520 --> 0:38:47.040
<v Speaker 1>do think that we've reached this weird point in society

0:38:47.719 --> 0:38:52.560
<v Speaker 1>where we're spending so much time nitpicking representation and and

0:38:52.760 --> 0:38:55.600
<v Speaker 1>sort of like the rules and how many we should

0:38:55.640 --> 0:39:00.320
<v Speaker 1>have that we're starting to work backwards against progress, Like

0:39:00.480 --> 0:39:04.920
<v Speaker 1>I don't need a black friend in fucking uh Sabrina

0:39:05.000 --> 0:39:08.880
<v Speaker 1>the teenage witch, Like black people don't funk with witchcraft

0:39:09.040 --> 0:39:11.719
<v Speaker 1>like that, We wouldn't just kick it with some weird

0:39:11.840 --> 0:39:16.880
<v Speaker 1>girl who has magic powers. Don't create representation where representation

0:39:16.960 --> 0:39:21.600
<v Speaker 1>shouldn't actually exist, leave that as a white space. And

0:39:21.800 --> 0:39:25.520
<v Speaker 1>so in the case of Jesus, because it is never

0:39:25.680 --> 0:39:28.960
<v Speaker 1>to your point, never, he the figure has never done

0:39:29.000 --> 0:39:33.600
<v Speaker 1>anything negative to black people. It's only white people's interpretation

0:39:33.800 --> 0:39:37.319
<v Speaker 1>of his his position that's done bad things to black people.

0:39:37.640 --> 0:39:41.440
<v Speaker 1>I ain't really tripping off of his representation. Now. Is

0:39:41.520 --> 0:39:44.440
<v Speaker 1>it cool to have a black Jesus? Absolutely? I like

0:39:44.520 --> 0:39:46.799
<v Speaker 1>having black people wherever I can get them. But at

0:39:46.840 --> 0:39:48.800
<v Speaker 1>the same time, that ain't some ship I'm willing to

0:39:48.920 --> 0:39:51.719
<v Speaker 1>fight over. I to you, I'd much rather fight over

0:39:51.960 --> 0:39:55.080
<v Speaker 1>changing the laws and the systems at hand rather than

0:39:55.200 --> 0:39:58.239
<v Speaker 1>dealing in like the color of the very nice man

0:39:58.680 --> 0:40:02.440
<v Speaker 1>who gives everybody fit. Yeah, ain't nobody worried about him?

0:40:02.560 --> 0:40:05.799
<v Speaker 1>Ain't nobody worried about him? That's that's That's also why

0:40:05.880 --> 0:40:07.960
<v Speaker 1>I'm like, y'all give this way too much energy. Y'all

0:40:08.000 --> 0:40:10.920
<v Speaker 1>give this way too much energy. It's too much, and

0:40:11.280 --> 0:40:12.800
<v Speaker 1>is it? And you could be living in life and

0:40:12.880 --> 0:40:17.359
<v Speaker 1>doing other things, learning things, making mistakes like growing. It's

0:40:17.600 --> 0:40:19.440
<v Speaker 1>too much other stuff you could be doing other than

0:40:19.520 --> 0:40:23.040
<v Speaker 1>sitting here praying about a rapture. It's like, yeah, well

0:40:23.160 --> 0:40:26.560
<v Speaker 1>you're bound to die. Whether you die the rapture, you die.

0:40:26.680 --> 0:40:29.919
<v Speaker 1>But motherfucking choking on olive it, we're all gonna die.

0:40:30.320 --> 0:40:32.359
<v Speaker 1>Like so what you get burnt up and you don't

0:40:32.360 --> 0:40:34.800
<v Speaker 1>get to die in your sleep? So are you still dead?

0:40:35.120 --> 0:40:39.200
<v Speaker 1>Like and nobody talks about how painful it is to die,

0:40:39.280 --> 0:40:42.800
<v Speaker 1>you know why because they're dead. That's it might not

0:40:42.960 --> 0:40:45.960
<v Speaker 1>even hurt like that, like it's not even hurt you.

0:40:46.280 --> 0:40:48.480
<v Speaker 1>It might legit like you might feel the first thing

0:40:48.560 --> 0:40:50.520
<v Speaker 1>in your body going the shock and you're just gone,

0:40:50.600 --> 0:40:54.359
<v Speaker 1>like you're not going out torches different. But even then,

0:40:54.560 --> 0:40:56.319
<v Speaker 1>like if you get tortured and you die, you might

0:40:56.360 --> 0:40:58.239
<v Speaker 1>have your body. I feel like your brain will shut

0:40:58.280 --> 0:41:00.320
<v Speaker 1>down and be like okay, this is too much and

0:41:00.440 --> 0:41:04.120
<v Speaker 1>then like then you just you know, get torn the limbs.

0:41:04.160 --> 0:41:08.160
<v Speaker 1>But like we're all gonna die. I don't know I

0:41:08.280 --> 0:41:11.160
<v Speaker 1>just cantled my life and fear so one of the

0:41:11.280 --> 0:41:14.279
<v Speaker 1>things that I learned about and sort of unpacking some

0:41:14.440 --> 0:41:16.359
<v Speaker 1>of this stuff. And I'm curious to hear your thoughts

0:41:16.440 --> 0:41:20.400
<v Speaker 1>on this. Have you ever heard of the shroud of Turing? No,

0:41:20.600 --> 0:41:23.600
<v Speaker 1>but you refresh my memory. Okay, the shroud. There's no

0:41:23.840 --> 0:41:27.080
<v Speaker 1>reason you should know this. But apparently the shroud of

0:41:27.160 --> 0:41:30.759
<v Speaker 1>Turin is this piece of linen cloth that was discovered

0:41:30.800 --> 0:41:33.680
<v Speaker 1>in thirteen fifty four, all the way back in thirteen

0:41:33.760 --> 0:41:37.280
<v Speaker 1>fifty four, and it's believed or well some people believe

0:41:37.360 --> 0:41:40.840
<v Speaker 1>and argue that this is the cloth that Jesus was

0:41:40.960 --> 0:41:44.120
<v Speaker 1>wrapped in when he was placed in his tomb. And

0:41:44.239 --> 0:41:48.960
<v Speaker 1>that cloth that they found still apparent, yes, carries the

0:41:49.040 --> 0:41:53.320
<v Speaker 1>imprint of his face on the cloth. Now, when I

0:41:53.520 --> 0:41:55.719
<v Speaker 1>looked up the shroud of Turing and you look up

0:41:55.800 --> 0:41:59.799
<v Speaker 1>this cloth, it's look if if And some people claim

0:41:59.880 --> 0:42:02.760
<v Speaker 1>that this is a complete false, that like the people

0:42:02.840 --> 0:42:05.800
<v Speaker 1>back in thirteen fifty four, we're trolling much as we

0:42:05.920 --> 0:42:09.200
<v Speaker 1>would today. But those who believe it, if you look

0:42:09.280 --> 0:42:12.400
<v Speaker 1>at the shroud of Turn, there's very little argument that

0:42:12.560 --> 0:42:15.359
<v Speaker 1>this imprint is that of a white man. It does

0:42:15.440 --> 0:42:18.520
<v Speaker 1>not look in any way like a white person. It

0:42:18.680 --> 0:42:23.840
<v Speaker 1>looks honestly, more like Luis Guzman rather than like Jared Leto,

0:42:24.000 --> 0:42:25.800
<v Speaker 1>you know what I mean. It's just it looks like

0:42:25.920 --> 0:42:30.680
<v Speaker 1>a Puerto Rican man at best, imprinted on this fucking shroud,

0:42:31.600 --> 0:42:34.440
<v Speaker 1>you know what. And stories like that, like that's the

0:42:34.520 --> 0:42:37.400
<v Speaker 1>thing that people cling onto. I remember, you know, remember

0:42:37.440 --> 0:42:40.239
<v Speaker 1>a current affair, And every like once a month there

0:42:40.320 --> 0:42:42.799
<v Speaker 1>was always a story about Jesus and a potato chip

0:42:43.000 --> 0:42:46.680
<v Speaker 1>Jesus and toast one of finds a h baby carrot

0:42:46.719 --> 0:42:49.680
<v Speaker 1>that looks like Jesus and it's just like when And

0:42:49.840 --> 0:42:52.560
<v Speaker 1>that was mainstream. So that's so that was like how

0:42:52.880 --> 0:42:56.080
<v Speaker 1>fanatical people were about the imagery and the mysticism of Jesus.

0:42:56.320 --> 0:42:59.239
<v Speaker 1>That was like every news. That was basic everyday news.

0:43:00.040 --> 0:43:02.200
<v Speaker 1>Don't do that anymore. They don't do that anymore. But

0:43:02.280 --> 0:43:04.640
<v Speaker 1>there was a time in America where like everybody was

0:43:04.719 --> 0:43:07.640
<v Speaker 1>like Christian for real, and so it was okay to

0:43:07.760 --> 0:43:10.400
<v Speaker 1>just like talk about this goofy ship in public and

0:43:10.520 --> 0:43:13.880
<v Speaker 1>not look nuts like baked potato look like Jesus. Like

0:43:14.040 --> 0:43:16.160
<v Speaker 1>get now, you can't even like what are you talking about?

0:43:17.400 --> 0:43:21.239
<v Speaker 1>Watch the movie Get Vaccinated, you asshole. We we know

0:43:21.440 --> 0:43:25.200
<v Speaker 1>what this is this game playing like y'all was talking

0:43:25.280 --> 0:43:28.120
<v Speaker 1>like this, and y'all wasn't smoking weed like y'all b

0:43:28.880 --> 0:43:32.320
<v Speaker 1>y'all was bored. So one of the other things that

0:43:32.520 --> 0:43:35.600
<v Speaker 1>sort of like uh emerged and made it very clear.

0:43:35.719 --> 0:43:38.840
<v Speaker 1>And this goes back to our conversation about how playing

0:43:38.920 --> 0:43:41.360
<v Speaker 1>the Bible describes him. But if the shroud of Turin

0:43:41.600 --> 0:43:44.040
<v Speaker 1>is in fact true, one of the other things that

0:43:44.160 --> 0:43:46.840
<v Speaker 1>you can uh sort of like immediately pull from this

0:43:47.440 --> 0:43:51.279
<v Speaker 1>is just how old and ugly Jesus looked for a

0:43:51.400 --> 0:43:54.000
<v Speaker 1>thirty three year old. That if this man was meant

0:43:54.040 --> 0:43:56.400
<v Speaker 1>to be thirty three, he did not age well. He

0:43:56.520 --> 0:43:59.920
<v Speaker 1>has aged badly, and he was not a good looking man.

0:44:00.040 --> 0:44:04.480
<v Speaker 1>And in the slightest now, if Jesus is an alien,

0:44:05.080 --> 0:44:07.360
<v Speaker 1>what if when he disappeared, because you know, in the Bible,

0:44:07.480 --> 0:44:09.080
<v Speaker 1>Jesus like dipped out as a kid, and we don't

0:44:09.080 --> 0:44:11.480
<v Speaker 1>hear about him until he's like grown, right, Like what

0:44:11.719 --> 0:44:15.080
<v Speaker 1>if like what if Jesus that was not his physical body.

0:44:15.120 --> 0:44:18.040
<v Speaker 1>What if he like went into the jungle somewhere or

0:44:18.080 --> 0:44:20.600
<v Speaker 1>whatever the Sahara and got roughed up a couple of

0:44:20.640 --> 0:44:22.799
<v Speaker 1>times and maybe he was a body hop or maybe

0:44:22.840 --> 0:44:25.399
<v Speaker 1>the body that that came back to Jesus. And as

0:44:25.600 --> 0:44:27.719
<v Speaker 1>you know, the grown men, Jesus was like somebody like

0:44:27.800 --> 0:44:32.359
<v Speaker 1>a shepherd's body that the alien Jesus jumped into. Now

0:44:32.880 --> 0:44:36.880
<v Speaker 1>you know how crazy that sounds, Well, it sounds like

0:44:37.400 --> 0:44:41.279
<v Speaker 1>the men in black scenario were exactly that roach was

0:44:41.400 --> 0:44:43.840
<v Speaker 1>inside of that man. And that would explain why he

0:44:43.880 --> 0:44:46.960
<v Speaker 1>looks so puffy and worn. That would definitely explain why

0:44:47.040 --> 0:44:51.719
<v Speaker 1>he looked in He almost like, uh, a rodent level ugly.

0:44:51.960 --> 0:44:55.640
<v Speaker 1>And that's that's the thing for me. It's like, if

0:44:55.760 --> 0:44:57.719
<v Speaker 1>you if you want me to believe your part, you

0:44:57.880 --> 0:45:00.200
<v Speaker 1>gotta be open to believe in my part too. And

0:45:00.480 --> 0:45:04.600
<v Speaker 1>they don't want me to leave my part. I was like, yo,

0:45:04.719 --> 0:45:06.400
<v Speaker 1>if he could turn one into why he could be

0:45:06.480 --> 0:45:09.200
<v Speaker 1>an alien? No he can't. Who the fund turns water

0:45:09.320 --> 0:45:13.800
<v Speaker 1>into wine? Then? And if he wasn't an alien, where's

0:45:13.840 --> 0:45:17.120
<v Speaker 1>our miracles? Yo? They was having miracles every other Tuesday

0:45:17.200 --> 0:45:19.279
<v Speaker 1>in the Bible. Where's our miracle? I ain't seen a

0:45:19.320 --> 0:45:22.080
<v Speaker 1>burning bush? No angel, come talk to me. You know

0:45:22.120 --> 0:45:24.040
<v Speaker 1>what I'm saying. Now times I risk my life, No

0:45:24.200 --> 0:45:29.960
<v Speaker 1>motherfucking omen come and say, my ass, where's our miracle at? Yeah?

0:45:30.080 --> 0:45:32.919
<v Speaker 1>They can can they can make these miracles more contemporary.

0:45:33.000 --> 0:45:34.880
<v Speaker 1>They don't have to be the same as what they

0:45:34.920 --> 0:45:36.680
<v Speaker 1>went through. It could be like a cool dude on

0:45:36.760 --> 0:45:39.520
<v Speaker 1>the skateboard being like, hey, you know you can't get

0:45:39.560 --> 0:45:42.600
<v Speaker 1>three wishes later or whatever. I don't know how it works, man,

0:45:42.719 --> 0:45:45.680
<v Speaker 1>you know what the miracle is finding twenty dollars in

0:45:45.760 --> 0:45:48.880
<v Speaker 1>our pocket. But like, it's a miracle. That's our miracle. Sure,

0:45:49.239 --> 0:45:51.080
<v Speaker 1>And if we wrote it down, we could too be

0:45:51.480 --> 0:45:55.359
<v Speaker 1>like Luke and Paul and the rest of the game. Yo,

0:45:55.440 --> 0:45:57.360
<v Speaker 1>do you know how crazy that Bible would sound like

0:45:57.600 --> 0:46:00.040
<v Speaker 1>three thousand years from now, people being like two to

0:46:00.120 --> 0:46:02.360
<v Speaker 1>say I woke up to seven hundred new followers. It

0:46:02.520 --> 0:46:08.719
<v Speaker 1>was it was a miracles. Jesus did that. Oh, this

0:46:08.920 --> 0:46:11.359
<v Speaker 1>is fun. So there is a book that came out

0:46:11.400 --> 0:46:16.120
<v Speaker 1>in eighteen by this lady named Joan Taylor and archaeologists,

0:46:16.480 --> 0:46:18.880
<v Speaker 1>and the book is named What did Jesus look Like?

0:46:19.040 --> 0:46:22.040
<v Speaker 1>And this is exciting because she she basically studied all

0:46:22.080 --> 0:46:26.719
<v Speaker 1>these archaeological remains of Jews from thousands of years ago,

0:46:27.200 --> 0:46:32.640
<v Speaker 1>historical texts, and ancient Egyptian funerary art to conclude that

0:46:33.000 --> 0:46:37.279
<v Speaker 1>most people in Judea and Egypt around that time, had

0:46:37.680 --> 0:46:41.640
<v Speaker 1>brown eyes, dark brown to black hair, and olive skin,

0:46:42.200 --> 0:46:44.839
<v Speaker 1>and in all likelihood, based on all of this sort

0:46:44.880 --> 0:46:48.239
<v Speaker 1>of collection of data and information, Jesus was about five

0:46:48.320 --> 0:46:52.040
<v Speaker 1>ft five, the average man's height at the time, and

0:46:52.560 --> 0:46:58.000
<v Speaker 1>as as we've already discovered, very very plain looking mm hmmm.

0:46:58.600 --> 0:47:01.040
<v Speaker 1>So they pretty much did the work to figure out

0:47:01.080 --> 0:47:04.200
<v Speaker 1>that he probably looked a lot more like a Middle

0:47:04.239 --> 0:47:10.239
<v Speaker 1>Eastern dude of today more than a random black dude

0:47:10.440 --> 0:47:13.000
<v Speaker 1>or white person for that. But that's but that's going

0:47:13.080 --> 0:47:15.680
<v Speaker 1>to show you how powerful white supremacy is, right because

0:47:15.680 --> 0:47:21.360
<v Speaker 1>they're saying, fuck science, fuck genetics, fuck archaeology, fuck everybody

0:47:21.480 --> 0:47:24.040
<v Speaker 1>that lives in this area. That we're gonna say a

0:47:24.239 --> 0:47:29.520
<v Speaker 1>white Alabasta snow ass nigga lived during this time. He

0:47:29.560 --> 0:47:31.640
<v Speaker 1>didn't even get he's so he's so holy. He didn't

0:47:31.640 --> 0:47:35.279
<v Speaker 1>even get sun tanned. That sounds crazy to me. And

0:47:35.400 --> 0:47:38.040
<v Speaker 1>we're like, yep, yep, he's white as snow. Yep he is.

0:47:38.120 --> 0:47:40.520
<v Speaker 1>He's white as snow, and it's just like it's you know,

0:47:40.719 --> 0:47:43.160
<v Speaker 1>I believe, I do truly believe that there was a

0:47:43.239 --> 0:47:48.080
<v Speaker 1>time in mankind civilization where religion was pure right where

0:47:48.160 --> 0:47:50.520
<v Speaker 1>you and those are those I feel like, are the

0:47:50.600 --> 0:47:53.759
<v Speaker 1>more indigenous face right, they're more closely connected to the

0:47:53.840 --> 0:47:56.320
<v Speaker 1>mother earth in the world and animals, you know, like

0:47:56.440 --> 0:47:59.959
<v Speaker 1>they give a funk about everything. And then somewhere along

0:48:00.080 --> 0:48:03.279
<v Speaker 1>the line, religion became a tool of manipulation and power

0:48:03.360 --> 0:48:06.440
<v Speaker 1>and control, and I think it's been perverted for so

0:48:06.680 --> 0:48:09.360
<v Speaker 1>long that there's no parts of it right now in

0:48:09.480 --> 0:48:12.759
<v Speaker 1>this version that we're being sold that feels true to me.

0:48:13.000 --> 0:48:15.120
<v Speaker 1>It doesn't feel like it protects me. It doesn't feel

0:48:15.120 --> 0:48:17.680
<v Speaker 1>like it gives a funk about me. If it sounds

0:48:17.760 --> 0:48:20.680
<v Speaker 1>like it wants me to suffer for a greater thing,

0:48:20.880 --> 0:48:22.960
<v Speaker 1>and the greater thing is something that I can't even

0:48:23.080 --> 0:48:25.800
<v Speaker 1>fathom in my life and my mind, and so it

0:48:25.920 --> 0:48:30.200
<v Speaker 1>just feels like a lot of like gaslighting essentially. I know,

0:48:30.320 --> 0:48:32.520
<v Speaker 1>I hate that term because it's so overused, but it

0:48:32.680 --> 0:48:35.839
<v Speaker 1>feels like you gotta suffer, especially being a black person,

0:48:35.880 --> 0:48:38.520
<v Speaker 1>you gotta suffer even more. And it's just like I

0:48:38.640 --> 0:48:41.759
<v Speaker 1>remember being young being like what do black people do?

0:48:41.920 --> 0:48:44.480
<v Speaker 1>Why are we so fucking cursed? Like why do we

0:48:44.600 --> 0:48:46.640
<v Speaker 1>have the world? Like if we're praying to God, like

0:48:47.120 --> 0:48:49.600
<v Speaker 1>how you know how much black people pray? And we

0:48:49.680 --> 0:48:51.840
<v Speaker 1>ain't been saved. Yet I ain't get no forty eight

0:48:51.880 --> 0:48:53.960
<v Speaker 1>because I ain't get no mule. You know what I'm saying.

0:48:53.960 --> 0:48:56.680
<v Speaker 1>I said, I pay taxes. I mean I'm black. I'm

0:48:56.719 --> 0:48:59.279
<v Speaker 1>praying every day. My grandmama pray every day. You know

0:48:59.360 --> 0:49:01.320
<v Speaker 1>how much we pray. So I feel like, you know,

0:49:01.480 --> 0:49:04.800
<v Speaker 1>either there's nothing there, or black people are the suffering

0:49:04.880 --> 0:49:07.480
<v Speaker 1>of black people, or just people in general praying to

0:49:07.640 --> 0:49:10.160
<v Speaker 1>God is just the fucking battery. Juice go into this

0:49:10.280 --> 0:49:14.719
<v Speaker 1>nigga's back because something may add an up. I I

0:49:15.400 --> 0:49:19.680
<v Speaker 1>I love what you're saying, in part because I think

0:49:19.840 --> 0:49:24.200
<v Speaker 1>that it really just speaks to intention that like we

0:49:24.400 --> 0:49:27.960
<v Speaker 1>have distracted ourselves from the fact that and this is

0:49:28.040 --> 0:49:31.640
<v Speaker 1>worth saying. And maybe everybody knows this, maybe some listeners don't.

0:49:32.040 --> 0:49:36.360
<v Speaker 1>Jesus absolutely existed. This isn't. The question isn't whether or

0:49:36.400 --> 0:49:40.120
<v Speaker 1>not a human being by the name I guess Jesus Christ.

0:49:40.239 --> 0:49:42.160
<v Speaker 1>He probably was the named Christ at the time. He

0:49:42.239 --> 0:49:45.080
<v Speaker 1>probably was named something else. But the guy that we

0:49:45.320 --> 0:49:48.880
<v Speaker 1>understand to be Jesus did exist in history. But that

0:49:49.040 --> 0:49:52.040
<v Speaker 1>doesn't necessarily mean that he is everything that we've made

0:49:52.160 --> 0:49:57.440
<v Speaker 1>him into being. And so that all comes with intention.

0:49:57.880 --> 0:50:02.280
<v Speaker 1>The Bible as we understand, it started as an oral history.

0:50:02.480 --> 0:50:05.600
<v Speaker 1>People just said stuff out loud. They would tell each

0:50:05.600 --> 0:50:08.360
<v Speaker 1>other's stories over and over again, and then at some

0:50:08.520 --> 0:50:11.799
<v Speaker 1>point one asshole was like, I should write that down.

0:50:12.160 --> 0:50:14.400
<v Speaker 1>And then that person who wrote it down decided to

0:50:14.440 --> 0:50:17.040
<v Speaker 1>write down the parts that he liked he or she liked,

0:50:17.520 --> 0:50:20.719
<v Speaker 1>and then skip over the parts that they didn't care

0:50:20.840 --> 0:50:23.920
<v Speaker 1>for as much. And then as it got recurated and

0:50:24.040 --> 0:50:27.160
<v Speaker 1>repassed down and sort of like taken over by new

0:50:27.239 --> 0:50:32.800
<v Speaker 1>powerful people, new versions of that passing changed the interpretations

0:50:32.920 --> 0:50:35.800
<v Speaker 1>of all of these things, so that this sort of stubby,

0:50:36.400 --> 0:50:41.960
<v Speaker 1>abless Mexican man turns into fucking you know, Matthew McConaughey

0:50:42.440 --> 0:50:47.799
<v Speaker 1>two thousand years later, and it's it's over. Yeah, right,

0:50:49.520 --> 0:50:53.080
<v Speaker 1>We we just aren't being honest about what any of

0:50:53.160 --> 0:50:55.560
<v Speaker 1>this stuff is, and there's no way for us to

0:50:55.640 --> 0:50:58.800
<v Speaker 1>be honest. So to your point, we should really just

0:50:59.160 --> 0:51:05.920
<v Speaker 1>embrace the lesson and ignore the bullshit. Mm hmm, yeah exactly.

0:51:06.200 --> 0:51:09.400
<v Speaker 1>But it's hard to do that because that means that

0:51:09.520 --> 0:51:12.879
<v Speaker 1>you would say that people are autonomous, and you can't

0:51:13.000 --> 0:51:16.640
<v Speaker 1>show people if they're autonomous, and so that's the manipulation

0:51:16.760 --> 0:51:20.640
<v Speaker 1>in it all that I can't associate with Yeah, I

0:51:20.760 --> 0:51:23.880
<v Speaker 1>get that, all right. We I think we did it.

0:51:23.960 --> 0:51:26.759
<v Speaker 1>I think we fucked We fucked around and uh and

0:51:27.040 --> 0:51:30.680
<v Speaker 1>fixed black Jesus, or at least made it more messy.

0:51:30.760 --> 0:51:32.919
<v Speaker 1>I don't know what happened, but we're gonna take a break.

0:51:33.040 --> 0:51:35.040
<v Speaker 1>We'll be back with more, Chloe Hillier. The more my

0:51:35.160 --> 0:51:56.319
<v Speaker 1>mama told me, we are back, give me yeah, we're

0:51:56.360 --> 0:51:59.439
<v Speaker 1>back here with mortal You're more. And my mama told

0:51:59.480 --> 0:52:02.320
<v Speaker 1>me that was a clip from Dr Phil where a

0:52:02.600 --> 0:52:05.080
<v Speaker 1>white boy smacked his mom in the face. And they

0:52:05.200 --> 0:52:07.480
<v Speaker 1>want me to believe that that boy is a descendant

0:52:07.520 --> 0:52:11.640
<v Speaker 1>of God. Nope, not in my house. Anyway. We're still

0:52:11.719 --> 0:52:13.759
<v Speaker 1>talking about whether or not Jesus is black, and it

0:52:13.840 --> 0:52:16.960
<v Speaker 1>turns out he's probably uh, some sort of brown that

0:52:17.440 --> 0:52:19.759
<v Speaker 1>has nothing to do with black or white people. But

0:52:19.880 --> 0:52:27.280
<v Speaker 1>he's a nice guy historically. We can agree on that. Yeah, okay,

0:52:27.320 --> 0:52:30.120
<v Speaker 1>I want to play a game. This is a fun game,

0:52:30.160 --> 0:52:33.440
<v Speaker 1>a classic game on this show, one of our oldest games,

0:52:33.520 --> 0:52:37.200
<v Speaker 1>our literal oldest game. It's a game called white Line Ugly,

0:52:37.400 --> 0:52:41.440
<v Speaker 1>You're disgusting, I'm gonna kill you. Give me two white lies.

0:52:41.560 --> 0:52:43.800
<v Speaker 1>It's a fun game where Chloe I am going to

0:52:44.000 --> 0:52:48.640
<v Speaker 1>introduce to you a white conspiracy theory, a widely held

0:52:48.719 --> 0:52:51.520
<v Speaker 1>white conspiracy theory. And what I would love for you

0:52:51.680 --> 0:52:55.200
<v Speaker 1>to do is just unpack why you think white people

0:52:55.360 --> 0:52:58.800
<v Speaker 1>tend to hold onto this conspiracy theory. What do you

0:52:58.920 --> 0:53:02.480
<v Speaker 1>think is so important to them inside of this thing?

0:53:02.800 --> 0:53:05.400
<v Speaker 1>What are these sneaky motherfucker's up to? You know what

0:53:05.480 --> 0:53:11.120
<v Speaker 1>I'm saying? Yeah, all right, So this is a fun

0:53:11.239 --> 0:53:13.760
<v Speaker 1>one that I had not heard before, but I'm excited

0:53:13.800 --> 0:53:17.840
<v Speaker 1>that it exists. There have been countless sightings of a

0:53:18.080 --> 0:53:23.279
<v Speaker 1>lockness like monster and in a lake called Flathead Lake

0:53:23.600 --> 0:53:28.040
<v Speaker 1>in Montana. Apparently in Montana there are a number of

0:53:29.120 --> 0:53:31.279
<v Speaker 1>have to some of their white people because I don't

0:53:31.360 --> 0:53:34.840
<v Speaker 1>know that black people are allowed in Montana, but a

0:53:35.120 --> 0:53:37.360
<v Speaker 1>number of white people are claiming that there is a

0:53:37.560 --> 0:53:41.040
<v Speaker 1>Lockness monster, a thirty to forty ft long creature in

0:53:41.200 --> 0:53:44.000
<v Speaker 1>Flathead Lake. And what I would love for you to do, Chloe,

0:53:44.440 --> 0:53:46.880
<v Speaker 1>is tell me why you think white people are so

0:53:47.520 --> 0:53:52.200
<v Speaker 1>eager to hold onto this, this fake lockness monster. Yeah.

0:53:52.480 --> 0:53:55.919
<v Speaker 1>So part of it is, I believe when it comes

0:53:55.960 --> 0:53:58.680
<v Speaker 1>to these stories of like mythical creatures, it's like one.

0:53:58.840 --> 0:54:01.640
<v Speaker 1>It started with boredom, right, because there was nothing going on.

0:54:01.960 --> 0:54:07.040
<v Speaker 1>People gotta understand that people lived for longer like people

0:54:07.080 --> 0:54:12.000
<v Speaker 1>have lived without social media, television, phones, newspapers, magazines, and

0:54:12.040 --> 0:54:15.320
<v Speaker 1>books like. People lived way longer like that than have not.

0:54:16.000 --> 0:54:18.920
<v Speaker 1>And so when you have nothing going on but except

0:54:19.000 --> 0:54:20.920
<v Speaker 1>waking up and going to work or going to school

0:54:20.960 --> 0:54:22.759
<v Speaker 1>and coming home and doing that ship over with no

0:54:23.000 --> 0:54:26.880
<v Speaker 1>fucking breaks other than like a county fair or mo

0:54:27.000 --> 0:54:31.120
<v Speaker 1>fucking hog tie or a fucking hatchet throwing whatever corn

0:54:31.200 --> 0:54:34.600
<v Speaker 1>hole bullshit they was doing out there, you make up ship, right.

0:54:34.719 --> 0:54:37.239
<v Speaker 1>And so one day somebody probably saw something that looked

0:54:37.280 --> 0:54:40.000
<v Speaker 1>a little funny style. Maybe it was an animal they've

0:54:40.040 --> 0:54:42.000
<v Speaker 1>never seen before, because then he because don't we got

0:54:42.040 --> 0:54:44.360
<v Speaker 1>the internet. They don't know what every animal look like.

0:54:44.520 --> 0:54:47.400
<v Speaker 1>And then it becomes this folklore thing, and then it

0:54:47.520 --> 0:54:51.120
<v Speaker 1>becomes this pride thing that they turned into a mascot

0:54:51.719 --> 0:54:55.280
<v Speaker 1>for capitalism, because it's like, come here, stay at this hotel,

0:54:55.520 --> 0:54:57.960
<v Speaker 1>see the thing that we have here, and then it

0:54:58.080 --> 0:55:01.400
<v Speaker 1>becomes commerce, right, And so I think that is the

0:55:01.520 --> 0:55:04.520
<v Speaker 1>problem with mankind in general. It's like something starts off

0:55:04.560 --> 0:55:07.440
<v Speaker 1>as a genuine, genuine thought or a misconception and then

0:55:07.480 --> 0:55:10.320
<v Speaker 1>it turns into like this larger than life thing that

0:55:10.640 --> 0:55:14.400
<v Speaker 1>generates income in profit for somebody, and so I think

0:55:14.440 --> 0:55:15.840
<v Speaker 1>a lot of times they don't want to let that

0:55:15.880 --> 0:55:18.280
<v Speaker 1>ship go because it gives them something to brag about.

0:55:18.280 --> 0:55:21.120
<v Speaker 1>Because what you're gonna brag about in Montana is nothing

0:55:21.160 --> 0:55:25.560
<v Speaker 1>to do with Montana. So that's how they differentiate themselves

0:55:25.600 --> 0:55:27.759
<v Speaker 1>from the other town. We got the lockless monster, we

0:55:27.800 --> 0:55:30.080
<v Speaker 1>got the monster locked nests like they just be making

0:55:30.080 --> 0:55:34.080
<v Speaker 1>it up because they and then it becomes business. I

0:55:34.280 --> 0:55:37.880
<v Speaker 1>love what you're saying about the the business aspect of this,

0:55:38.160 --> 0:55:40.759
<v Speaker 1>because there is probably an element of this that did

0:55:40.880 --> 0:55:44.440
<v Speaker 1>come from a a sweet place and maybe sweets the

0:55:44.520 --> 0:55:47.919
<v Speaker 1>wrong word, but just an honest place where a bunch

0:55:47.960 --> 0:55:50.680
<v Speaker 1>of idiots who, like you said, we're bored as funk.

0:55:50.760 --> 0:55:52.920
<v Speaker 1>We're looking at a lake and they're like, damn, what

0:55:53.040 --> 0:55:55.560
<v Speaker 1>if there's a monster in there? And they started to

0:55:55.600 --> 0:55:58.160
<v Speaker 1>tell some people, and other people started to tell some people,

0:55:58.480 --> 0:56:00.560
<v Speaker 1>and it was a fun little game, and then some

0:56:00.800 --> 0:56:03.920
<v Speaker 1>sick fuck saw that happening. It was like, hey, if

0:56:03.960 --> 0:56:06.359
<v Speaker 1>we build a hotel next to this, like while all

0:56:06.440 --> 0:56:09.640
<v Speaker 1>these people are talking, suddenly we can make this into

0:56:09.760 --> 0:56:14.000
<v Speaker 1>something profitable that truly shouldn't be profitable, it should just

0:56:14.200 --> 0:56:19.520
<v Speaker 1>be fund local stupidity. And we always muck things up

0:56:19.920 --> 0:56:23.719
<v Speaker 1>with our own want for for wealth and investment rather

0:56:23.840 --> 0:56:27.719
<v Speaker 1>than just genuine joy. Yeah, have you ever been a

0:56:27.800 --> 0:56:34.040
<v Speaker 1>Rosbell New Mexico? I have is sad. No, everybody got

0:56:34.160 --> 0:56:36.759
<v Speaker 1>a fucking green ass alien front of the store. It

0:56:36.800 --> 0:56:41.600
<v Speaker 1>could be cat cat shopping. Everybody got a fucking alien

0:56:41.760 --> 0:56:43.960
<v Speaker 1>up just because they know that's what the people there for.

0:56:44.520 --> 0:56:46.919
<v Speaker 1>Can you imagine like having to put your hard work,

0:56:47.000 --> 0:56:49.200
<v Speaker 1>your business plan going and getting the loan open up

0:56:49.200 --> 0:56:51.920
<v Speaker 1>a store front for ice cream shop on my fucking restaurant,

0:56:51.960 --> 0:56:55.000
<v Speaker 1>and you you gotta put a fucking green alien out front.

0:56:55.440 --> 0:56:57.440
<v Speaker 1>So the niggas that want to see aliens be like,

0:56:57.600 --> 0:57:00.560
<v Speaker 1>oh they like aliens to let's go eat. I shoot

0:57:00.640 --> 0:57:04.640
<v Speaker 1>myself in the face and you gotta that is fucked up.

0:57:04.680 --> 0:57:06.920
<v Speaker 1>And even more fucked up is at that point you

0:57:07.040 --> 0:57:10.080
<v Speaker 1>have to believe the aliens aren't They're seeing this and

0:57:10.080 --> 0:57:14.279
<v Speaker 1>they're like, well, I'm not going back there. They're making

0:57:14.320 --> 0:57:16.560
<v Speaker 1>it weird like we were. We were just hanging out,

0:57:16.800 --> 0:57:20.560
<v Speaker 1>but now you're making it hot, yo, right, Like this

0:57:20.720 --> 0:57:22.480
<v Speaker 1>was supposed to be a secret. I told you don't

0:57:22.520 --> 0:57:25.400
<v Speaker 1>tell nobody, Like it's like when you sleep with that

0:57:25.440 --> 0:57:27.080
<v Speaker 1>one person, like, yo, we gonna keep this between us,

0:57:27.120 --> 0:57:29.240
<v Speaker 1>somebody like you know, I'm really private. I want people

0:57:29.240 --> 0:57:31.680
<v Speaker 1>in my al right. I got you, nick said, you

0:57:31.720 --> 0:57:34.720
<v Speaker 1>know so I heard you? What spot as You're like yeah, damn?

0:57:35.240 --> 0:57:38.080
<v Speaker 1>And now her and her friends made made you the

0:57:38.200 --> 0:57:41.360
<v Speaker 1>wallpaper on their Twitter. It's like, yo, chill bro, like

0:57:41.840 --> 0:57:44.600
<v Speaker 1>you got a nickname and ship. They called me alien. Yo,

0:57:44.720 --> 0:57:47.120
<v Speaker 1>I went to Earth one time and they called me alien.

0:57:47.240 --> 0:57:49.760
<v Speaker 1>Now disrespected me. You know, I was just I was

0:57:49.840 --> 0:57:52.040
<v Speaker 1>just kigging it. I met a lady, she was cool,

0:57:52.320 --> 0:57:55.720
<v Speaker 1>Let's move on. That's it. Damn. I want to appropriate

0:57:55.760 --> 0:57:59.360
<v Speaker 1>but once or twice and but no, you had to

0:57:59.440 --> 0:58:01.880
<v Speaker 1>tell every body not even looking from me, right, movie,

0:58:02.000 --> 0:58:04.080
<v Speaker 1>do don't know my life? They don't know my story.

0:58:04.760 --> 0:58:07.640
<v Speaker 1>There is something really fascinating too, of like what if

0:58:07.680 --> 0:58:10.240
<v Speaker 1>aliens don't even like probing butts like that. Maybe it

0:58:10.400 --> 0:58:13.240
<v Speaker 1>was just the thing they tried one time, and now

0:58:13.440 --> 0:58:16.320
<v Speaker 1>everybody keeps trying to make it their thing, and it's like, no,

0:58:16.480 --> 0:58:20.160
<v Speaker 1>I was just experimenting. Listen. I I feel sorry for

0:58:20.200 --> 0:58:22.240
<v Speaker 1>the first aliens that came here because they picked the

0:58:22.280 --> 0:58:24.320
<v Speaker 1>wrong specimen. They was picking up all the white people

0:58:24.360 --> 0:58:28.000
<v Speaker 1>in Middle America and them niggas are uninteresting, and now

0:58:28.440 --> 0:58:30.760
<v Speaker 1>niggas is like where the aliens at and they're like, yo,

0:58:30.880 --> 0:58:33.919
<v Speaker 1>we tried jobs, Like no, we're different though you ain't

0:58:33.920 --> 0:58:36.960
<v Speaker 1>trying to special sauce. We have the special sauce. Right.

0:58:37.240 --> 0:58:38.920
<v Speaker 1>It's like if you go to the zoo and then

0:58:38.960 --> 0:58:41.400
<v Speaker 1>you stop at the squirrel exhibit, It's like, no, you

0:58:41.480 --> 0:58:47.439
<v Speaker 1>gotta keep going because yeah, it's back here, silver back,

0:58:48.200 --> 0:58:51.440
<v Speaker 1>silver back, Well glory, I think we did it. This

0:58:51.640 --> 0:58:53.880
<v Speaker 1>is this is a fun episode. Could you tell the

0:58:53.960 --> 0:58:56.360
<v Speaker 1>people at home where they can find you and what

0:58:56.520 --> 0:59:00.720
<v Speaker 1>cool ship you have going on? Absolutely? You can find

0:59:00.800 --> 0:59:06.120
<v Speaker 1>me on Twitter and Instagram. Both are at Chloe Underscore

0:59:06.320 --> 0:59:10.760
<v Speaker 1>Hilliard because I like white Space Underscore Hilliard and if

0:59:10.800 --> 0:59:12.080
<v Speaker 1>you want to know more about me, you can go

0:59:12.120 --> 0:59:14.200
<v Speaker 1>to Chloe Hilliard dot com. I have a book out

0:59:14.280 --> 0:59:18.040
<v Speaker 1>called Fun Your Diet Um. I'm a television writer, producer, comedian,

0:59:18.160 --> 0:59:20.240
<v Speaker 1>so you'll probably see some things that I'm working on

0:59:20.320 --> 0:59:23.000
<v Speaker 1>in the future. And thank you for having me, Lanks

0:59:23.080 --> 0:59:25.520
<v Speaker 1>And it's so good to have a fun adult high

0:59:25.680 --> 0:59:31.520
<v Speaker 1>conspiracy theory conversation. This was one of our least toxic episodes.

0:59:31.560 --> 0:59:35.840
<v Speaker 1>So I'm glad that uh yeah, you know, we get

0:59:35.880 --> 0:59:39.680
<v Speaker 1>some real that makes me feel like I was boring. No, no,

0:59:41.080 --> 0:59:43.760
<v Speaker 1>this was fun and healthy. This was like when you

0:59:43.880 --> 0:59:46.600
<v Speaker 1>find out that carriage sticks can go and hummus, you

0:59:46.680 --> 0:59:48.800
<v Speaker 1>know what I mean. It's like, oh, we're doing we're

0:59:48.840 --> 0:59:51.600
<v Speaker 1>doing great stuff here. But please follow Chloe, do all

0:59:51.640 --> 0:59:54.080
<v Speaker 1>the cool things that you're supposed to do to keep

0:59:54.160 --> 0:59:56.000
<v Speaker 1>up with her, and then you can follow me at

0:59:56.080 --> 1:00:00.520
<v Speaker 1>Langston Kerman and please send us any conspiracy theories you

1:00:00.720 --> 1:00:03.520
<v Speaker 1>have and he drops. You want to send all the bullshit,

1:00:03.600 --> 1:00:05.880
<v Speaker 1>you can send it to my Mama pod at gmail

1:00:05.960 --> 1:00:15.840
<v Speaker 1>dot com. Otherwise that's it, by bitch, because my crop

1:00:16.040 --> 1:00:23.280
<v Speaker 1>chips in your mails. A Koala Bears are racist, the

1:00:23.520 --> 1:00:30.520
<v Speaker 1>old school, old school money turkey stuff. I can't tell

1:00:30.640 --> 1:00:30.680
<v Speaker 1>me